Identity: Fragments, Frankness
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Identity: Fragments, Frankness is a rich and powerful essay on the notion of identity and on how it operates in our contemporary world. In contrast to the various attempts to cling to established identities or to associate identity with dubious agendas, Nancy shows that an identity is always open to alterity and its transformations.
Against cynical initiatives that seek to instrumentalize the question of identity in an attempt to manipulate sentiment against immigration, Nancy problematizes anew the notions of identity, nation, and national identity. He seeks to show that there is never a given identity but always an open process of identification that retains an exposure to difference. Thus identity can never operate as a self-identical subject, such as “the French.”
Ultimately, for Nancy, one does not have an identity but has to become one. One can never return to a self-same identity but can only seek to locate oneself within difference and singularity. Nancy shows the impasse of a certain conception of identity that he calls the “identity of the identifiable,” which refers to some permanent, given, substantial identity. In opposition to such identity, Nancy offers the identity of whatever or whoever invents itself in an open process of exposure to others and internal difference. Hence, an identity is never given but “makes itself by seeking and inventing itself.” One does not have an identity, but is an identity.
Identity is an act, not a state.
This important book will provide much-needed philosophical clarification of a complex and strategic notion at the center of many current events and discussions.
Jean-Luc Nancy
Jean-Luc Nancy (1940–2021) was Distinguished Professor of Philosophy at the Université de Strasbourg and one of the late twentieth and early twenty-first century’s foremost thinkers of politics, art, and the body. His wide-ranging thought runs through many books, including Being Singular Plural, The Ground of the Image, Corpus, The Disavowed Community, and Sexistence. His book The Intruder was adapted into an acclaimed film by Claire Denis.
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Identity - Jean-Luc Nancy
IDENTITY
Copyright © 2015 Fordham University Press
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This book was originally published in French as Jean-Luc Nancy, Identité: Fragments, franchises © Éditions Galilée, 2010.
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Library of Congress Control Number: 2014944566
Printed in the United States of America
17 16 15 5 4 3 2 1
First edition
CONTENTS
Preface to the English-Language Edition
0 Fragments
1 Causes and Consequences
2 Gros Rouge
3 Identity Is Not a Figure
4 Frankly
5 Absolute
6 Who?
7 Why Speak of Identity?
8 Peoples
9 Nations
10 Empires
11 Identities, Intimacies
Notes
PREFACE TO THE ENGLISH-LANGUAGE EDITION
This book was written in circumstances determined by a French context. It is thus important to clarify the situation in which it was published, particularly for the English-speaking reader, five years later. The stakes of its theme, however—the identity of a people or a nation, and identity in general (let us say, of a subject
)—are by no means circumscribed by this situation. On the contrary, we are immersed in an effervescence of identity claims of all kinds (national, ethnic, religious, sexual, cultural, and so forth) through which nothing is more in question than the very notion and thinking of identity. To be perhaps too concise, this concept seems to have lost all vitality: all plasticity, differentiation, and complexity. This more or less generalized petrification is such that a reflection on identity cannot be limited to the French situation.
The following pages, whether a book, a polemical essay or a pamphlet, were born from a feeling of anger. In 2009, the president of the French Republic, Nicolas Sarkozy, decided to launch a large popular debate on French identity.
Conferences, meetings, and debates were supposed to be organized throughout the country around the question of French identity.
The reason for this quite singular initiative was given by the President himself: As a result of our neglect, we have arrived at a point where we no longer know who we are,
he declared on November 12, 2009.
What neglect
was he referring to? It is both easy and difficult to answer: easy if one thinks here of the most stereotyped discourse of the nostalgic right-wing, namely that there was a France once, primordial, essential, with a proper, inalienable history and even a substance, which we have eventually forgotten by exposing ourselves to multiculturalism, globalization, and so forth. But difficult too if one thinks that Sarkozy was also posing as a champion of the free-market philosophy that would be most suited to erase borders, extend markets, increase exchange, and measure identities in terms of bank accounts.
This blatant contradiction was the first cause for anger. Another reason was provided by the political reasons that led to the invention of the debate on national identity
: it was a matter of regaining ground on the extreme-right, not in order to defeat it but rather to take its place by showing that one could give new life to what is formulated in the