Euthyphro
By Plato
()
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Plato
Plato, one of the most renowned ancient Greek philosophers, was born in 427 B.C. to an aristocratic and wealthy family, which played a prominent part in Athenian politics. Plato in conjunction his teacher, Socrates, and his pupil, Aristotle helped to lay the foundations of Western philosophy and culture. While primarily influenced by Socrates, Plato’s work was also affected by the philosophies of Heraclitus, Parmenides, and the Pythagoreans. Under the guidance of Socrates, Plato devoted himself to the pursuit of wisdom and upon Socrates’ death, joined a group of the Socratic disciples gathered at Megara. Later he travelled in Egypt, Magna Graecia, and Sicily. He returned to Athens and founded a school, known as the Academy, which seems to have been his home base for the remainder of his life. While thirty-five dialogues and thirteen letters have traditionally been ascribed to Plato, modern scholarship doubts the authenticity of some of them. His early dialogues are also known as the Socratic dialogues and include Apology, Crito, Euthyphro, and Protagoras. He followed these with his transitional dialogues: Gorgias, Meno , and Euthydemus . The Symposium and the Republic are considered the centerpieces of Plato's middle period and are considered some of his most revered work, and other middle dialogues include Phaedo, Phaedrus, and Theaetetus. Plato’s Laws is the best known dialogues of his late period. Plato died in 347 B.C.
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Euthyphro - Plato
Plato
Euthyphro
Published by Good Press, 2022
goodpress@okpublishing.info
EAN 4057664146526
Table of Contents
Cover
Titlepage
INTRODUCTION.
EUTHYPHRO
INTRODUCTION.
Table of Contents
In the Meno, Anytus had parted from Socrates with the significant words: 'That in any city, and particularly in the city of Athens, it is easier to do men harm than to do them good;' and Socrates was anticipating another opportunity of talking with him. In the Euthyphro, Socrates is awaiting his trial for impiety. But before the trial begins, Plato would like to put the world on their trial, and convince them of ignorance in that very matter touching which Socrates is accused. An incident which may perhaps really have occurred in the family of Euthyphro, a learned Athenian diviner and soothsayer, furnishes the occasion of the discussion.
This Euthyphro and Socrates are represented as meeting in the porch of the King Archon. (Compare Theaet.) Both have legal business in hand. Socrates is defendant in a suit for impiety which Meletus has brought against him (it is remarked by the way that he is not a likely man himself to have brought a suit against another); and Euthyphro too is plaintiff in an action for murder, which he has brought against his own father. The latter has originated in the following manner:—A poor dependant of the family had slain one of their domestic slaves in Naxos. The guilty person was bound and thrown into a ditch by the command of Euthyphro's father, who sent to the interpreters of religion at Athens to ask what should be done with him. Before the messenger came back the criminal had died from hunger and exposure.
This is the origin of the charge of murder which Euthyphro brings against his father. Socrates is confident that before he could have undertaken the responsibility of such a prosecution, he must have been perfectly informed of the nature of piety and impiety; and as he is going to be tried for impiety himself, he thinks that he cannot do better than learn of Euthyphro (who will be admitted by everybody, including the judges, to be an unimpeachable authority) what piety is, and what is impiety. What then is piety?
Euthyphro, who, in the abundance of his knowledge, is very willing to undertake all the responsibility, replies: That piety is doing as I do, prosecuting your father (if he is guilty) on a charge of murder; doing as the gods do—as Zeus did to Cronos, and Cronos to Uranus.
Socrates has a dislike to these tales of mythology, and he fancies that this dislike of his may be