De<Ucation
J .^^K. mundane acmily
ii M^pera^^^ a cn^Dcraiirt effort-
it 16
15
this
woA which i*
^endsandlhe
and
hittmji nawoflal
and
religious
CMopamncnti
pbnl
lifej
as one
f^l>.
VolinDi;
*300^
Hindi SaMt>^a Sadan Ph -23553624 2 B.D. Charabers , 10/54 D,B.
.
lagc
tiS
Academic imu^ouK ihz ''^'f^ ,^^l^^^,Z^^^'^^ torm,^ hmnitv from godl of freeing ii^
Karol Bagh
E-Mail
:
N.DcIhi-S
^"^iXiPos homos^nco f^
Fax ^91-11-25412417
indiabooks^ediffinailxom
-
p N
Plot
Oaik
No
10.
Goodwill sict>,
"Third
Edhion
2003
Aundh,Punc"H1007Jndifl
.. .
Contents
Volume
1.
1
2.
J.
Appeal
1
A
'
ftfe
art gratcftil [o
grantirJi;;
permission to publish ihis edition. Two articles have been added to this edilion which have beets attached at the end as
lis
And Indictffieni 4. Novel Facts And Format 5. The tjnified Field Theory Of History 6. A New Framework For World History 7. Dc-^briefing And Disinfection 8. How Much History Does The World Know ? 9. The Current Hodge ^ Podge Of Histoty
10.
1
1
8
12 17
3 39 45
Appendix
&
}2.
H^
13. 14.
What Led Me To This Discovery The Five - Thousand - Year - BarrlaBasic De^ition Theories About The Creation
49 53 57 59
The The
Vedfl5
69
Vedas
Publishers
15. \feiidity
95
103 109
113
16.
17.
Universally
Vedic Theology
19. Reclining
Vishnu Statues
117 130
20.
21
The Lingual Theorem Sanskrit The Mother Of All Human Speech And Thought
22. Vedic Science 23. Ancient Kuclear Establishments 24. \fedic Scientific 25. Dravids 26. 27. 28. 29.
And
Technological Texts
The Lradcrs Of Vlic Society The Original Home Of Vbdic Cuhure tndia A& ll Wa^ Known The Wtdic Socio Economic System Swearing By The Fire
235
US
254
271
And
Militarism
276
2i4 293
32.
1
3L1
33. MDiutfariti
34. TTie 35. Tfte 36.
I
Anderl
World
Sanskril
All
Medtcat Syrtero
>>*ur^
40
TTie
313 321 332 349 365 375 386 390 393 395 39B 400
i
Contents of Volume
62.
Section
continued.
723
The Vedic
P&si
Of Europe
Of Russia
41 StnskrU Nomenclature
42. Sinskrii
TTic Sanskrii
43
45.
The
European Usage
47,"nicB*mBysnicWar 48. The Ramayan In Ancien! Asis Eurofpe 49. The Ramayan In Ancient
50. Si.
KnshnaThe
Hindu Origin
Lfnivcrsal Dc\ty
Of Gennaiiy Austrian Region 65 The Vedic Past Of the The Scandinivian Region 66. The Vedic Past Of Greece 67. The Vedic P^ Of 6% The Vedic Past Of Italy Spain & Portugal 69. The \^ic Past Of France. 70 Tlie Vedic Past Of Tunisia 71' The Vedic Past Of The British Isles
72.
865
Past
Of Ireland
Of Sanskrit
Diaieci
Past
Of Africa
OfThc Jews
The East
Of Japsn 53. The 54 The %Wlc Past Of Amedc 55. The Vedic Past Of China 56. The Vedic Past Of Korea And Manchuria 5? The \Wie Past Of West Asia 5S The >felic Past Of Egypt 59. The Vedic Past Of Syria And Assyria
60. Tlie Vedic Rdois
515 523
Of Arabia
6L The
Vedic Kcots
Of islam
The ^Atic^n Papacy Is A Vedic Insttlution li The Vedic Roots Of Christianity Chrisna 79. Christ A Pseudonym For
80.
1016
1030
No Jesus Ever
Lived
1038
1048
83.
1M8
1071
84. India
1077 1083
1088
1093
SECTION
88. Study
89.
And
Research Methodology
1109
111a
The Importance Of Histoiy 90. The Nalional Flig 91. Misleading Muslim & Christian Chronicles 92. Unpardonflble Upsea Of Indian Historians 93. The Anglo - Muslim Archaeological Cconspir^ey
n44
1152
1160
1179
9^. Pjiutit>
9ft.
Of Hindy
ftccords
History
W.
Alien Dcsifirs
Againsi Hindudom
Suicide lOQ iRnoranctf Of History l^ds To National 101 Solar Phjsics In Suiya Siddhanta
102. \bdic Sociolc^y
loa.
104.
\Wic
1320 1327
1340
105. Conclusion
Piaufe Index
Bibltograpby
^ch
Indrt
Of Personal
Noma
1376
139L
the Ar^. Sem-I
Appendix 1 Appendix U
Bindu
for
Afn ^d
faith-
^d
othe..
t^tiTw
-e^^'"^
^!^
n e of of time uptD the that froni Ih. bE^nning Viic ^..y of Kf.^ Sanskrit M.d follow^ ^h.
--'^"^t"-
.r^^t^^^^^ ^^^^^'^
Z^ z:s: .'^.
world apck.
ConQUitly
,.
,^ the
tm Idiv^d^als
^a
Sn.tIiuUon
Ir that
^Uin
to help
Lk
kind
^d
la^r
!uc.Uo.b1 ^^^--J^^^
3
no Jesus ever
lived, but
(Actually
are n^r^H
ihirt
iwflw
n^ldes
siitjpresslng
or d^Ltx^yinK
all
TZ
INTRODUCTION TO THIS SECOND EDITION
who r^d
the
Tort^
Ve^
^^for m^u^c
^m Le
Almost tfvery resder
Httitagc evpfi^&sed
his
Ur^
edition of
World Vtdtc
such
aa
rj::^t~hradmi.tionfortl^rteac.n. what^ert^y
wereleaders Modem-day MusUm and Christian
U,
though actually they through IWy impelled lar^ r.a..e, built them have ^on yet they p^tend to coer.1 to convert and
ss chun=hes .^d
mosque
admimlion
tn
same
ii
fonri
ncommendilng
it
to others, or by
i;iftiii]>;
or by wnting on
apfiTKiAlory letter lo
ward In
me. Because
ihi^
Christian
Wwtemer
sboul tbe
In fact he never
manned
thai he or she shou] d have had som e family history in Lhe pre- Christian
mUteniuma
to only
too.
ts
about
is
The same
ii
the
Ifisl
post.
fs
Jesus.
to common VbUc
I
origin
is
mam dm
ct lh,
voUms.
p. N- OsVi
And sinw duiing the I&st thousand jear^ or so European C3v**UmB and Muallms dominated the world through military
rouquBfiU current histories
i^ y
all
PunelllOf"-'"^'''
I
mW ^^^
TWi U a vwy deplorable sUte of affairs bwn i ihia eeith for millions of years.
That
ij.
why
thia
book
nils
alj
humanity.
I*daUy
thtfte
who
wsr^eifaie
and ba
themaelves aa Muslims
COM
such fls an;hflloicU phiblOBiisl mA evidence of diverse kinds, they aU knew that icons of ibe elfp*iwl Msujricol. For InaUnce. used to adorn the top of eiMrances to homnes Lord Ganesh -nd waned townships
Gfld
in
then
INDIGNATION
AND INDICTMENT
of both
i^ -ere that anctmt Greece nd lUly symbol does it not follow wHme.er they cam. vUc ^mntries? And yet every time, r^j^tmg H ^^)i other land, they ke,. ^n
similar e^ndence of
^
is
in Inelia
an important
Wrid., .t
.hi.
as
the beginnins of
FauHy MtihodologJ
Tta n^Oiation
of Lhe doclrine .
*>^^ai
^"^^
in this
^.
hr
V^c
thBt
^^ **^
it
^ "^^^^^"^ ^^
^^^
H^^ b^
the cyn.ca could be bn^.hed away with deceased ^and .h. susp^^t does not each oth.r and yei one th.t seve^ P^pl. bate
Thus
if
one
is
investig^tinB a murder,
rZrk
had b^tintrsf and ba^ not ^B(m>Uc. ^ilJghunrf, ynit^y frtak biKh in dark, animal iflu^hTMin. disunil^d, h^hiusrd,
iriTeoled
IT* n,llfl^ of
h^mar
hist<).7
P^"""^
a
-
a^y by one c^n the suspect's possession, la found ^^^k bla^-stained knives ^uld b. pointing out thai similar suspect was found emerging it is .ni-Hl Ibat the
s^e
fond
in
^ery Etcher.
Wb^
csves was
m
still
the scene of
Bui Lhe
journalism btive throuKb thBt dodora of &qademira and proctors of psycbosiSn inBdvertence. intransiBence. fear
Ihfir inranipeiCTCt,
ZZ
Zr
argue that
cr^e. one u d murder at the time of the o.ca.^n to come out of seveml other p^ple had ac.u=ed of ^urder^ they all
vHtcd
even out of deliberate design and sheer cussedness consistently^ nfui*d, iBnored. suppressed, mtgconstnied or distorted the pi eLhor?
uT
Ce
^^'\''''^'^^'l what achola^^ tbe world o.. cornered or .^nvl.ted That i. worM hi^^- P-t by been doing in the mat^r of
fvid&iw
ooimng
their
they have
con^uen^
murtlenn,
has
tiiML
lb*
BMe
itself
adtriit?
(in
ll is b-ke a
^'^^j^/^'f^^" nf a narrow defile and wanior st^ding at the *xit number of hi, ^^al. That i, no^ one by one. cutun^ down .ny tvid^ce ih^ Jt ia Kf^ totality of the w'y lo do any investigation. method rv^ry .ingt* |mt. con.id.r*d. Tn such a
methodok^ of rt'^earch
bn
h
That kcufuftge
Vdit
got to be
wu
common
culture of
all
was
camea one a st..p no matter bow ,mai! or ^bUe, historical researt^h has a conclusion. This piindpW of
furtht^
beef.
.E.
r:Wn,(
complcly.
mi imwm
gUiHa
mosquM.
md
on
ratJio-TV rtiff in
London.
xftifitin^ %r>,T.h*.r factor
Delhi
who
fcc*t>
discriliinB the
i:.
r.litrioi...
,<m.l
nrtiioni].
poJitiM].
i.
0:risi
of Western, Cbnslian dominance of And yai in these flr 11 Christian wiU have the gytg i^ admit that wcNid ^fairs, which Whfch Muallm wiU be pi^pared lo admiL
is
Thm
ihc-ufd to*
n niBlp.x)nunnalion f ibe wd.-d iestis Chrisn. on the v^ry face obvious lo any honest researcher
public dobflt* hut rvoriB tf architecture, to or BP'CaBed lalemic guta to dispmve th? nrdinB Of the ijrtce to Lheffl has oiiber the the very mflrrow of their bonw evm occept it They ^Sre scwred to captured majulon* conceive of those mosqyoa and mimaoleums
.
to
dm
own hwrl*. Cv
OTi#
when
nffn-person?
Such
of the
Koran or
hfjnest
have
had
correspondence
with
Oxford's
ifid
Webster's
Moh^Rd?
r^CTrth.
psychfilogical
chains
is
have
prevented
in
dicUonaries inforniing
is
them
Consequently ibe
all
world
indulging
Tnakebtliwe
rsMTch, vhste
only ui arrive et
moUons
of
therefore, the entire etymolofrcnl concept n dialect of Sanskrit and, oriented- Rut perhijB leidcogrBphers ought to be Sangkritoil
some
il is
Thus
in
almost every
field of
concepts,
A
is
graphic instance
h my
igo through
my
rraearch
Muslim tutorin. for the la^t moulded mslnly by Christian and of the wishful thinking of MOO yars. repr^ent a conglomerate as not the TRUTH as Jt was and
seK^eral
it
pressui-e groups,
and
century Islsmic ancient Hindu templepa^are and not & 17th all historians. tomb. ThJS conclusion, if admitted, would compel
should be.
arehaeologisla.
art
and
architectural
experts,
museums,
of the news guvfrnmenls. umvei^Ues, tourist offtciab and people far they have ail media to chenge (heJr oytlool?. Consequently, so
landed together
in
other way a conspiracy of silence to look the pretending project the Tej Mahal a^ a tomb,
the contrary. But
all
hng
it
can the
h^Tl
or
how
Sv-cMllcd Musqurs
uad Mvu^okumt
end hfetonc TT^ausolcumf
liroughout the world are
in
a!l
Ukivix the 0'Ued Jama iWa^iids JkM. Agrm and countless other cities
challenged a capiured manjion. and temples. I have csUed wqpertJ in Islamic of hiatflfiaflf. wiiversiUea.
numb^
a^
and
od
ifiWy
it
rifnored,
80 far 63
Any Wtrtory afiw lTi*m ww nrnnpUtWu on^y centred raund ihtrao three iNinocn or tirourwJ tha van
among
thoao
tbnw Jesui
ti
fIctttlnuB
p9non, lioim'X
in the modem bother ftnyon*f. Since Europeani hitve an U|1(t hand hlirtirical prab* world they consider Jesus to be loo holy for iny lot of manhandilna mil history baa been aubjKied to
Ttius
ntanipulbUon to arrive at
some
wtsKTul thlnkinK.
have
INtioim Controrily genuine anrfent bl$tories such as ihtStnskriL inu> been compleiely ignored because Lhey don't cnunl and tit
ChrlstEuo or
-nie
Muslim concepts.
t>cniDfairTcO
menUan
of a
new brnk on
special inUrtsl
because
il is
presumed
tmore
Hindudom
mece rehash of
^^^
^i^'^'^
iutfgtei^
been tutored tn Wealem Aa for Lhe Hindu intenigcnisis It hJiving <3emotaliied by authoHutIv* Ideaa and also because it has become
Chrlstioji
Kiumenl
But
this
sufTera
Hlndudom and Is^omic denuitcistion of evei^ thing Hindu complex. As suejh VHndti fVtim i self-deprecatoi^ Ltiferiority
voJume
is
a world apart.
In
It
an abaoluicly
new fi^amework
world
to be misled and waylaid bureaucracy and IcBderthipnDow themselves Hindudom itself is. by and tarye. by Western notions. Consequently ihe own Vedic, SanskHt heritage In not asserting
neglecting
its
new because
it
has lo depend
on
IL
serious notiee of importance of the Puranas and not taking any Ayurved and arcUteduretheir masterly ancient texts of, say.
sough t to be
filled
up wi th
apeculetive
own afaflity, subject -nation lose confidence in its This after the values set by alien rulers. itg own heritage and run
Iv
Lo
ni
in
what
rnla
i$
also
reneci^
in Hindu
in giving
^Qffna.
West
I^s
worW
history^
pmminenw
West and
to utterances
is
in
hfi^iRK
Upw
Injected
with
Chrislmn,
human
civilization streichlna
back to
a
So
tlwfy
flrtuiimrily
EbA
on of
Mohamad or
Karl Mnrx
considered imparttal quoted from a Muslim or Christian source is considered ta be and authoritative wbfle n Hindu refei\>nce will be
dublouc
Uwm
wuVd be bundkd up
U
10
TV
l-utsniu
[arm
Ihfl
VUc
irtilibort.
amalilmnii^m
T*rvt^ .i^dyfnif or ,srdoied ^"'^^^^^ .11
tfilti
it
as D whole
ItkQ
ft
the dtmtiopmmt.
long 3pan.
fc,
,V^
'f
pwper 10 1^iii^
on
.d>
^:r .^,
Isi^s
lE,b
by UTnb
^b.
Thu,
Wi.
rrtjrr
'Ji^ .^di^on
down
,h(il
"
tha^
V^es
wer
I71l
Well
!
of tht W-tary of hummlty have Qo unbro^on cont^ay t twdt to the Mohabhira^ v^.r th. al-rt r the elation ivnd it, fmt, worid Vrfic a^ UP w .hatt^^O
L>iu
war tb*
t*xt^
l^c^fd
^"^"7^*:^^
, ^^ say
sitice
Maxmuelfef
B^d
tbit po-nt
Vedicr tradition
m^
^^^
valid
w. b-v.
"
^j^^jty at
sun
Reader RecepdMly
kind .n unlteord ot rtesi! of I'M
(sffl>">ill
of t>
j-1
'""
So
a
i.
It
""OU.I.
u,
v^^B
th. veu>
in
the a.t.on..l.
for^U^
thai J.wf.h.
ah^aO^ AtUr tn reliant ^^.^pUr. is pointed o.t of Gi^^is down bn r^rded .pd hatidd ite stor^ r the cr^Uon h>. dl and mi - -^^es ond spiritadisi* of .elfl^ soula
W.
my
Hrtorical a^i-^tlions
wo
will
te .cwpurf in
" of
^..ne.
Hundfcufi
^
^(.railon.
A, Teh
11
,.>^on^, ma^nd.
'
*"
'*=''"'
and
comlau
aJl hlslflry.
Oimlnele or
HoaUng. rootless Mitoiy becomes en inexpHtable maga of tradjt.ont Chriatian end Muelim Unjffed ld*a*. Fqr inaunce. Jewish, Ibo conWiA of ^^^^j Wtd tmiinnloKy cen be ejiplained onlv In bloclt. So"^ Vsdk history bauie they aU chips of the Vedic
af^o
..J,
Tlie
..! by
..e.
But
mi.
Wl.
I,
only
J'* ^^n^
1wJ > priory stiurM couid, If v^fff. Morv^, ^. I. wilh U oil p.dod. vidictKl other .ojipt^K
"^Ir^
dtd
in
a chupl^r titled
^How M"
.horl^mintf
1,
ov.r-i,piin8.tl by
'^ZrZZj^^Z
"^
t^.rt^l
htr). "**'" ""-,
unf->".H<.-o
Oftmowor^t of ..orld
T^il
.nO lhr,r.iJHH
i.-imili^i
ion over ^
Tl tE
of
In Itw enllre ranat TWfl wslume BhouM rank es very unique r*r ta wt can ?W. in woilcJ hhUirlcfil llMrnilure, becaus*. io
modei-n
piTsentcd
congiatenl-,
plausMe.
hlalory. Each Qn& hw eontinUQUB, jflnitte-wurte accounl of wO]ld and random pcirtt. discuasfid aome chosen i^iiwls
begun ni
mma
it
a dttf.
Sucb
in thfl
ia
LrtEilTficnl Es
mindg of
t^n? tntijlUgcnliEa
''i>l^'">'?
muKElDieiiil. T^^s
hw^ from
of
lutfJcol.
the readers
mind ond
befort him a
in hFslory.
new
^%U
iWnWnii
Thilolwa
oiiTM
ia
IhBt
despite?
diverse
rofuiiffista^bna
Ihf
Irhmatwnl iIMnil y
sounwfor
a eei^iJn
is
common
3lnii.inj{
pomi
no
frjrceptton.
Histoid
tw
Had
one poJnt bt^nnlnjj. Thai la lo any the b<pEnaJng frwklsb, of ibe cosmos and the lUjit of humanity w,is not a rartdEwn. anywher?, sponlniieous. wild p-owlh of just anything, ftmytlmt.
sioijlo-SQiirce.
(inyhow.
wd
call
a plannw] and syslemaiic beginning. Thii it vhA webellfwa tbe Unin&a l^tuld Theory of Hisioiy. ConsequenlTy
It
wasi
ihfll in
modwn
is
the
flrjit
wurk
to proijaond
auch a v\^,
Thti world bitM^
mHUona of yan
iifio
^^pH^.*,
t^fldymade ^ling
to on nd,
ihoM wha
dwindted iiroeressivcly.
c5iwrt "^^ ^^'^'' <^ven as people of the ^^orld.
ft
V^dk
was
; ^^^
human world, Humanity became divided cut off in with snmc (finups remaining
Vivmg^ Id a stBte of primltivG
It
is
those which
we
regaRJ
tod^
backwai-d communities such as the Bed as the forest tribes or the of Australia and New Indians of Ameiica or the aboi^gine5,Maofiea
wei-e in s sUghUy belter aUte Zealand, tXher pockets nf huirianity whole totally lost ila reat scienUfic of civilization. Yet humanity as a
ci
ftf
Wahabharat ei'a and waa pushed and technological advancement of the a fresh start, baek almost to square one to moke
woi-lJ has caught up once a^n Eversince though the Western advancement yet that is atwut wiih some lemarkable technological credit side. Even thene the WesteiTiers ell that can be said on the recapLui'e the loay prtndplei have totally raBed to lesusciUte and and painless prophylactic profidency find standai^s or economical giiuideur of Vedic ai^Wtectufe. of Ayurved and the im maculate 9ia] cohesion politick Even in other fields such as theological units/ poverty and crime, ensunnij and administrative unity, eradication of elimineting sectional, access to all parts of the world,
.
^,UZi w^
As^rSzythE..
^^"^^^^
Babylonia.
Fct^,
tliE^t
Indi.
^2
lilte
t hJBtonc^ t.:^^
Bfil3fyTania
assume
man
evolved fi-cm a
monk^
mt
he onjaniied slates
unimpeded
sectaiian
and
religious strife,
modern
The
aid crteda.
yni)}
Buddhism. Christianity and propagation of factional reli|^ons like society and plunged It into Talam havt dnven wedgea tn htaman
social
lost.
Humanity today
is
in
bang thro^
dark.
teaching or Sacisk]
local
itself in a
^ve
limguai^
Interests with each stormy, shark infested sea of divisive selfish kill the others. individual or gi^up trying to outdo, undo or
It fs
md
Africa.
That was
hov
this stoiy
which
this
Kp Into
ihfl
pnuni
world
is
bdng
Ayurveda (the
Vetlic Science of
nnedidne) suffciw
coniff
Bvihack
bwaust
World hoped incidentally, that this Unified Field Tneory of Vedic cuUura. History would help unite humanity once again Jn
It la
.
having
iflU'
n
u-
-^
^riikin(!
erf
Sonslti^. fibundomnent
^d
gnd
one a histonan tf alon^ use and doe^ .ot make kr.osi' tbe truth not have a mind keen to with tbBi study one does ^oub to speak H out from house-u^ps
not co^ratfeous
opposition fi-om En ihe teeib of fip^ce
HIstoty
is
a subicci
Ln
which there
!s
no deaith
all
lu^nd
more than a
vanous
pressaiie groups.
emlMt of
ti-aditional
conceptsi-Ole
to play for
inasmuch
st.dy.
this volgjue is history, unlike -mough the subject mfltler of a mere rehash of old events others the reader wont meet here and unknown history, a absolutely n^yt narration of lost but and garbled and half-underatood concepts
S5
(t
lays
down an
aJt^igether
in
new framework
world
the
m^ry.
And Darwin
plmsible explanaUon of
ndiflustive
but only aa
rfucetton
h^
^m te.
^; LrZevolv^ ^
Idem-day
e.vi.l by
--
of reseflrth.
ay be
^t^nlna
.eri^
pun^
t
Vedic would be proper to found a Woi'ld and tuition Htrita^e University or Academy to conduct rescajch
For
it
Tl^Lni
finality
mo,l .ohdav. of
have ..
all
discipline,
""^"""/^^X^^;
about them.
la this pi-iniordial
human
heritajfe.
meant
.0
to tho.e
end.: that
the world of
mat.r -^^'^
In
^-nbed
lo
^ ^r^"^';^
the
^^-<^^^^'^
^ -^^^^f^^'tTof
univt-r^
t boofc of
cJ
iWi complex an of lb* anivprw w&s enU'uslei by i11v{nty Ic a littSriieii bund of sajjes, and admin ist rtora known a$ Ksholnyas They sit spoke ore uni vers^ God'tjivTn UinnuAjfc noin^ly Sftnikril. Eversmce the world of human
.
tX\
VnowlpJ^ conwmlnff
lh<> v^orlcfng
^*^'
l,untBn
u,
ll^p.
t^hnoKwy
.^1
2oroa5.mnns,
Muslim* tnJ
thy
p*^
ibe
t^lnology
u md
orfafns
hn conlinued l*
<^'d^
nijht
>^'Bir.
funeUM
in
a procreating
ttlu eating
conifnuisJ
tjpto the
Though
ta
a was
U L
n=lWnsi
lUm*
in
thh
^''"^
Mflhjibhnral
The UrvahAtma nutT^r devastaLton wTtJuuhl by thot war shaltri Uip wDi'Idwide pn'moi-dial Vecllc. Sanskint culture, h was then that
TTie colossal
lite
fttiJ
';;^;r*
sll
Hew
a^t
too
csm*
The
F!iitish
Empire
TO
.boold .1.0
,
=<-!
v^
b.
"^7'^'",
"""
foes'
='^'^''
W5 simitaHy dismembered
World Wai'
H
bang concept
lanj^uag^s
more
than
...
of tbo
.p,.
-^
tbe MahabhsrsL
^',t;r- "^ad,t w.
'
"
jSigoinst this
As
how
modmi laji^^es
philolciKJsCa
mere
dialects
of
S9n$krit,
modem
-n^
"^^
J
,
mu5l
amount* lo "ying the fittest' It iben one who got be the Htl^sl while
"^^
*">*
Kim
history
illogical.
modern times.
Thei-efo^'e, this
itself,
a history
i,
,Mrt of
humdrum
hixLoiy booka.
L .mo,
we
shall dJscuss diff<*rent
for a ,on.
VUc
.-"'^^,7 -W i tbb*^^^b.
XflTjCOh^^^^^"
^5
2t
^,K.( .v,T.drfrii,(nirivi-flHic-l-irrtrtrc-cukuraJ divid*^ mto tliff^rent r^onfil .h-ti^ A * mtli. Pl^ sot
'
gnity^*,
ir* tht
'
Mirif ludi
5eytl*. P*rtMji.
%,
AMyrifl. Babylonia.
Etf>Tpi
very flo^h find blood of KinduJgm hve iprouted ucb leadpn In Qtu* times It tft no wonder that in the dislunt pnat similar Hlfltb
t
tod Ovna.
caDiitf
tbamielva
ibty
divided. separ&(J iind esinuitrl ss lit*r tlwy becfljTit furt>ier ^peaiting dlfTereni vanettes of broken Sinskrit, nd opting
bcBmiii
DrHvtdlsm
Likewise in the south
some non-Brdmin
mass hyaterfa sft^nst north Indians as a whole on the one band, and ag&inst thear own Brahmin community on the other. up
a
Their alogan
is
Dravidism which
i.e.
is
This
is
Dravids CDra^Drashta
lesmed)
cosmic propbecy
recorded
Ln
was the name of the first group of Vedie sages who proceeded Csuch as Europe to South India and otbor parts of the world
to start
b^vjour
Yug. the
m^
Gunikulums
i,e.
and
ih<t
worst
in the
Stkhism
btcBi, the mirvfving cmtral cone of Vedtc culture
is
Veishyag and different roles In society as Brshmina. Kshatriyaa. The current untouchability and disdain attaching ia the Shudras,
its^f under
Mmn ftrain.
hi
Parts of
its i^eographicfl]
Shudras started only with talamso invasions when Hindu fluidity and viiility was atifled and a petrified Hinduism fafled to oust the
Mme
busy wblpplng up
mass
hysleria
miil'AulJng Slch
Muslim Invaders, it is since then, as in o gsme of musical chaJre. ^at csattis became birth- oriented. Whosover was a Brahmin. Muslim onslauBht. Kshiitriya. V^sbya or Sudra at the time of the matter what that label for all generations tQ come nu
held on to
what 'Skh'
alias 'Sishya'
mean$] raised
by valiantly fighting against the Mugha] army, is or WR nevtf Hindu Th& fact that e^^ry Gyru worshipped Vedjc
f
life
he
led.
Many
such cob*eba
of mistaken concepts need to be cleared. This volujne which plarys that cleaning role.
Is in
way a
higtory
Hindudom
is
easily forgotten.
in fun of the adoration of Vedic dejtjps Sikh temples fcriipMlouaty om)t to fnahrine any or them. The^r chief shrine, the Gddffi Temple el Amritsar displays peintinga of the atTOCtttes
ii
!Wy CtwiLh
wveral of histories and the ultimate in history because It achieves atari for Objectives a^ one stroUe. Fsrstly, it disoovera a unitary
universal humanity.
SKondly^
it
meas and
^ the Muvlimf to
(KnonriK
petty
tif
reiirt
was confusion and potnt^ to the unerring concluaion ib&t Sanskrit the first language given to humanity by divtnty. TWrdiy^ it points
out the invalidity of the vaifue talk and confused notions about
lome
self siyled
clarifiea
1^,
Mmlimi
md
ihut Uinduitm
is
ihrir
common enemy.
This
amounU
2a
'"^"'^'^
^-Trrpot.
anv .*^ or
Jloi.r-
Fourthly, thj*
laiufnnge
thiii is
SanskHt,
icJentiflc
Baumpiinn bwantw
factory ^ field -^aitie or ^tme^play snorts, aj^^n OTpinlsed productivity sKarts only witb compksieMsei.9, prrjarmiion
how any
73?nd 1^ ^
]^lr,f
tMory. Mch bsd
*^^*
""^f"^ ^'^
hiiphDzard ^xplar^atifms.
and
skill
provided in odvance,
la
it
doean
start with
t.
protoplMm
remained unknown-
Ihqge scrijAurcff are fundamental sciertific and hlMoHi:^ JQCurnenta recordir^ the creation of the cosmoa and of humuntty.
jlidfUPl
affalnf an our gtob wirre given Our contaiUnd ihal human of wel! trained human i|i^it>' wilh aji initia] stock
[i>
la
conflrmHl
try historical
roearch
En
i[me
tnB5 af iU
and
e]l
votumes of comyrehenaive
as
may be dismissed
mwely superstitious
from whatever point on earth auch ea Tjnor or Timbuktu we find the Vedds and Sanaknt lang^jflge to be at the farthest end^ Bvtty
language. reUgion, cult, creed or country finds
the Vedas and to Sanskrit
En
itself related to
nd
unscienLiflc.
any given Tromen: wHl [irobably never tw tolally populated this globe ccir-inoed aboul the way humanity at first nd prognssed. Were human beings parschuttd here fram other
An
Tiumaniii' ai
twin .heritage
la
India's preserve
our
own
en earth of
its
feels
own
if
they were,
rwred or irijned
ffven
on those
how were they put to birth. Other planets sue some Of t:* thai trained buman betngS were
the conclusion that Ihe Vedas and Sanskrit l^guage form the
its
very incetaion
la
proviiW
dovm
it
tbf best
Uut
could be offered,
is
*'
than
people ask ua
Kg length ry.
must be remembered
fir^t generation of
how and where could God have trained the humana in their earthly duties, we may point
as
meti physics
is
(0
the
humble
bee
en
Instance.
Who
trained
her
Is
ia
bom
with
own
Ultes
ST)
This
is
why we
conTming
(Hsmayan sni
earliest divine
imich a
mystery
for humaruity as a
whole aa eveiy
child 'a
oonc^on.
births progress^ to
it.
To aatia^
It msiy
unknown myitfi7
The MfcsumF^on
an
iMilinl
be that man's
it
mundane
fa
^iirt,
we know
thol
nil
human
sensea
Ihey \a\ovf the outline of world history filrly Bccumlely, yfi researchers coni^Eirned with truth and not with ocadBrnJc pmtiga
btijrr
UPP-
^d
low*r limit,
thfit
and
i,
tNy know
\Jrm
***^'*^
qu^tion as to how
^"^"'^
origin of hujtianjty,
l>r,
Museum
of NBtional History,
!Z^dTn^^*^
berti^rtt,
(^ n*>^
* '^"^'^'^^
^'^
^'^^
"""""
^'
C^lf!ve1and,
Ohio.
USA. observe
' '
Fossil dfacoveries in
Europe. Africa
in
Ume._. H
BtekwBU
Ph>tiiisL*
on
tetf
is
three to
tm
milticin
it
It
effort
UT
punled
whether
that
wave or particles?
human
The
related. "'
Oewil(^{su
inrtsssni
are surprised
in!W* of v^ai^f froni innumerable rivers. Surgeons have the bodv. A male f^lad to lotaie the eefl where the soul i-e$idE9 in explain why )k IMibolijgisi frho lovH to nirt with women cann&t
lika (o
igsiidt
similar
wonder
ta
kin
their spittle
and caU
it
nectar on earth
when he ranla
tnok
titled Indiu't
Pail
human ^piiUe
in his
pHge Ufi)
'
fairy tales
all
and
fable-i miicretd
divt45teful, dfli^erttus
&nd
thing on earth ?
from
ow
Mm Hii to Take
All
home
In
Granied whether
it
India, borders
in
on the marvellous.
of
It is
-
LM Kbow instances
Toaa
indicate tl^st
history or other
finding their
way by word
mouth
. .
t^Hns
hm
life
is,
for granted.
He
has
to xhipE h]>
common
Man has
mysteries
current
among
home
The
in
India."
we have
to admit,
on the all-around
irndmtt w nouce.
wiib buMfiimj^
Universality of Vedic
En
Music
facet of human activity,
come
to earth
How?
an alLagether different
namely muaie.
book on IndLin
bee we
firal
niMJ
once again
we
find Indian,
nmenHim
ft,By
tr^ned
humans
formed
the
basic
of worid music,
in
his
in-tradt with ^-hieh divijiity (aUfls Nature) started the worid W, ibtreTore. uke that b3 the starting point of
hifttory.
lock
human human
"The Hindu
also
scale
by
fa,
the Persians,
where w
fhid
it
re,
mat
so* le* d,
ft
came
to the
West
Him
\tKiaii
i%
HumaaiirT
1
1)
is
man 7
ijf
nwugh dasan>om
historians
likely lo
preaume and
isspfI
ItTi
d lnlrtrf"a by Gufdo
Arw
in
Europe
ihe for^
^
world around th^m were very primitive, Thsy
of Herssiin Lebedoff
2J
my
hffld tbt
vvrdiu
It
"From
mtirt.
ttiniony of the Ind,an onpn ^rit pifflm. and ^* rtus * dj'^ct " Kftle of M^m notof our Eurtjpowi
be obvious to those
who
and Idiom
Afto^
nspw^ of
ongin of
If
a PBfidom
Itr*
htmun
hwmtn
smpUns of bow. no matter vfhizh mvMtlgation, th^y ai^ sdiolara pick up for
Hindu. Vedic, Sanslmt. Arya. Senatafi.
pronunciation
i^
Sanskrit Innguaae.
Many
hb
culture.
bidden taBy the name Herasim (of the author quoted aluve)
is
wording in individual isolation Yrt at thew scholar? have bT^ refidrevous to which and bffrildennent unnware of the ctjmmon
they
I
tbe Sanskrit
name Eari-Smha
j.e-
the lion of i
man named
Hari.
*]
veering.
U ia
relied
til]
tod^ on
histories
it
M
T
fucb 1 juniniiiw
it
is
no mean
is
notions.
For instance,
in the fi^ld
ia
loosdy asserted
a great fllBp
Muslim
invadei'S
boman
activity,
poi/tt
out to them
I1,
have
r^eeched; they
and
implJcitiy believed in
by
their
sycophant following
is
scotched
other branches
who
are heading
And
since
theji'
are
aJl
converging on a
common
all
point, ijisterf
had been worked out before the age of T^nini and tht seven
noleft
how
were designated by
ver>
Hsy
it
be
if
Lhey
heresfler concentrate
on the study of the cneation as expounded by Vedic tradition. Lei 40 idulv? of the world, of even 9a>nce and technolc^, for onoe
d'
sank
under
the
Muhammadana
into
stale
of
arrested
taft^have to say iboui the origin of humanity and of their own pKfi] branch oT study, e^en as a hypothesis. Sucb a study they
and
stifled
It.
*m
md
dfiubu,
" ^
t ichoWs
l^ i
S^nmn
Ruclifl
Etbii RoHnib&l.
.on
If.
therefore,
t^ thA
Bccnw.
ion^
if not
Chrisiiwity-
^^
.r II
S^h^krii
Z^i v^
Sdiyjdpv). By
r*
ti-Bb,
Jt Is
Chri*Ftiinl(ty
- r^Iiff^us
Lum
bdd
ms
^-^
i Ifi^^aJI
^^"l^l;^
^'=*>' ''*
pre-Chriistisi hlaujry of
Europe
these place*
wi^
Ad
which pi-oves their former oni*red to be deetrtjyed, in Prance. wwinlfl for iheir pi*senl scsreity
io every
exisu^
gnd forbade wiy resMTch into the psdit. Such aa Xbe terror of the Church of Eogl&nd thai a society of sntiqiiaiisins hvl to diswWe nd disband itsslf for fear of the Qiurch
fa
flgHinst
ctninit^, common Such lupppwsion wbb a feature ChnsliBnity. For instance, DvcfUkm nd ovemin by Islem and
human
such terror of Islam end Christianity wlikrh enslaves minda, Vedic Iradilior not only allowa fuD rein to cme's
in
Hnljin
the Itme of
coTislrainta and
mlMria
Jamw
'"buL
ii
u(d
and
l^med
it
bodies
should, therefore, be the duty of every right- ihinlung persoti m* KWrding to onJy to acquaint himself with Vedic cnlture but live
ita
for thai
mton
the
members thoaght
it
fii
U> break
off.
Nor
tenets to
reestaMsh
the unity of
entire
enemiea Lo tbem, were tlwrv winUng very powerful men that proved that some of tnd ufiong oiher ihinga they were pleased U) alle^ie but really of A th* wciply were persona not only disaffected to
quiiv different prTLiiunon
humanity witi
"*
This
is
has been placed by s^ctman on which it has been interesta, with the fals* cbBUvinistic Mtkma been driibwaUly blBcked fed and with the amount of bistary thst has out or distorted, whicli impelled
volvune reveailing our
modem
tnte!!igenlsia-
Is
asserted almost
me
made
the Europeans
oomnMn
dhrtne
Vedk
inheritflnce.
may
k h usually
to
crtilury).
came
is
fuU SXI
ymn
li^.
v^ry
new book on
history teQ 7
CofiinHly
dowly gyarded
secret
i:^
t^iat
the European
lilte
Such
a
a view of history
amounts to a diy,
In
dull,
dead concept
txu from
Europe,
look.
a doctor's clinic. Though similar personality's skeletons forni the freme of every human being, yet eh promsa acUvity, thoughts. capabiBttesH voice. InteUigence and
human
akelelon
bung
14)
Ifr)
m,
Th.CilUc
ui
Oruid*,
hy Codfrtj
HIjnffns.
v^
far different
PntMim
A CoJk-akn of OuHoui IMfccaurwi wrium by TJfilfl^^ Aniti^iarta upon Mrr] i!iH4i in mr EnjiUdh Anacniltlw, i\ni publfahfld by -njwMi OilQfd, pHntfld at thi Thonlrc, M^DCC.XX
th pith
md
and are not deduoble from the skde^fio. likewise. will not b* flesh of the pcraonallly of every country
its i;*t.
The akekton
HwM.
31
Z
Oie
of nn ugly wfi^S) f M bml^^' QtH*" *"d two m5pirl whDe Frt"i* ih-t the
^H 5m
fllive
th^
^m^
but
say.
would te ^^
of.
dJITriwt
t Muslim
ft,h
mr*fort.
Arnhifl
Jind
sMetons
Jffmflar
or Christian
cejilu ries
eemed to adw^onisly explain ill Ihe known jrofmiim other pvftIlLn thwriw. And ltt4r Plinck'a of rsdiatlon as against was found to Have a iaund lagtefHiTTn.
II rfoi^e
201 h
may
look clO$ely
b^ beJ^ff
Thus
unifiea all
B very
Ib
to
pockmarked
fay
Hindu culture
badfps flc. yet the refinemwitg and specfalitses of wJB have hardly any KHn|>arflble countcj^ert^ (a tlj^
knom
falla Into
discussion the aubkct maltw of thla vohiiiw In viflw of the fibove Unified Fi^ld Theotr two main parta. one presen^ng the
Is
informsil
maniKr, ayold3n|
humdnim
history
of hl^tftriea-
during the wur rf timea quo4*d within bracketa them to th instead of ctigtractintily rtfl^aUng
OisaU
[oformdJ DUcQurse
ii
bottom
as footnotes.
in
Tidt voiiime
perttdnlng oidy to stray itistances matt^ri hm. included. Thet ii to iUuitrate Indian history have a!.o been altuatlcna. can be applied to ^pedHc rnethods of historical analy^
likewise
some
mom
=omprebisive or
wtww t id of
and Sanskrit la;iguage pen-sded the whole world from the beK^nnin^ of lirti^, and an au^dliary discovery that the current historical research
the
^tn needs
ntli-^iE
number
of facts
V^c way of thnnm M Umo son.- subjecUve didllc rmiarks tave also \>m<
life-
wei widely known they w?re hilheilo treated S5 Stray bits not
in With
.nvktn
th.t history
n..l b.
^<^ M
'"r>
any lystemotic pattern. The World Vedic Heiita^ discovery expounded in thfg volume correlawg all those known deui Is
into
and howi that iht^ point to a systemaUc single^ $ource beglnninif for huminity,
Tnii may. at
first
of
lo
ninBful orij, i( moral. Hlst=,y ca, b. (.dividual, the moonng. th. pres besrings of the
il.
its st"<iy
^'^
ofj'^"
siyht,
BuiiniHiy.a-iimepvtir a
Jf^
TTT;
TlUi
^'^
happas
of history.
Ail Biich
IftW
innovaUona found
inurd to
in thl>
^^"^
'^
pcad^rudan-
currmi
^^bL.hked^
of rli-Uon
tr^tmeot of
hlaloi^. lo bei^t* lt
rea^h
Spti
33 Tb
(n
mch
ihit
would SVf to
pt^irt
<l(rta
In^iyj^j
or
^^^i
fgn^^mm^
Utt, or
wntfdered 9^ *n GmlH]](shm,i volitum* aftouM be * detmcUng factor. TUtWe who havt not
aiHl
[tiff,
*GwiJi'
mi
md
of ih
'Nw*4*' comwi.
jwmwA foribe didactic treatment of^iistoty in this voJunj, rtsi of ibe matter whfcb they conald niv itra lwn( mm* the
5fistoi>'
t*3's
oUwr I^ropMn dlctl(rt*ri ^tndiird EnSiaV dicUonariw (md ail rwMfif wX to offer a hajihaMrd, roundabout *iptBinon
too)
6M
not right,
beceUM
ii hUtory currmtjy
tniht
us that *vcry hesd of state is the DeFwidtf of, Bcademic Kisloo' too is memij (i cTrtaiD) faith. Ukewiw ordlnBry. dlln aware of his nation s faith and of the basic fWti lo mak* of humaniiy aa a wbol*.
bi ihL same tradition thJs volume has a wid^f, higher snd nohter faith to sustain namdy to make the world aware that humanity
at school,
'tg^mW I* bc* baaai rooi (as j^ to boma'> but an any Latin. French or Creek tl wonl 'lanma' namely to b bom. SimI4rty [t la the auiskrit wh* tha Greek nt nemo, 'to ghre Urffl Nemesis <l not from tlw common Sanskrit the OxTord tKctioneiy explalna) la b
rauliy.
is due-
a a whole
nd
i.e.
mugt
rise
political
barrienj
between
undersurdbg iht dt tn This ahould help not only In also serve to d* acbobni etymology and history but should
Spedal Formal
in
reot, that history beSitg at the verj' of every branch of leamLni own fleWs of latmtng goes wrting, concluaitms in their If history
hops
ll
that reader?
would
ixr
g:lean
whatever
useful
es compromised
vohima la to remove On* of the functions of tWa bi the minas of the of smugness and complacent
and urge
it
that rllr*
cancelled out
cl^
^^^^
The framework
this
volume
'#hile certainly
may have
to be dismantled
la
in theSr minds her^ofore of world history erected and replaced Itf a beUe- on*.
being a
raeurh
Another ami
to hnpreas on the
adir l* need
to
riaua
functJDhs too,
and tradlUons and not attention to sncfent r^ortis chauvinistic myths or poetic fand.
dbn^ss thern
mere
T^
Bamay>
TVo^
ibe
1 number
coplou. and fairly detailed Mahabharat, for instance, carry their remote antiquity) of
(considering
^ m^^
worida
interatellar travel
pmaii work
ii
world
unbelievable
U*oriciJ litwalun.
memory
all
such
a oocnpr^ittidi**
nd
iaiowo
^^^^^^;"T_ m "** Bmipean k*o^ fantasia in the Victorian er when But In our own ** B^ of our c^t Wstories.
snd devastatinB mijsiks,
ara actuary bufldini
up anwoals and
b of fearful
an
aaid
"Wbw
*bi
Ti*mic pattern of world history atartSng f>'" cnnkn and loMng all historicfll riddles alonj the way haa
Into i
,flL.IHt^
beam,
hava been
rtivby-
ud
la
bygnna irti tv lb
D*
*d I>amooa
In thiir
bun aUtoijMd ow
B4
Hi*of>
dinWvt
weU<rf
3 ani archaeologtats al9o in ftoMng ccrtdo rfdiilfB of tlwh- cmi bnnchvi of learning. Thus B^ain wr see how Hawa in Uvtoo' iffKi, other
Tields
b^
(KgB^rtiy
fifft
wtH
tl beDirrffiU to
muUi*! utnult*.
deln:il<>n. or
erMures of eWdei
of study, tn
ihts:
eense melflphyvlca
It
m^
h* deemed la bt
dJvine lwi
tQT
of ihb
dr. fb* id wat^r tt la the afm such the na*uT*I rainta more drastic mod voluni* to tbow thai there Is alao
B science of eciencs
dffclinEi all
helps ua
undenund
life^
h) which divinity or
Jtist
ii
Some
thi
Hp
writa
VI ih otier side of the slatej or iust as a farmier turns the nil wfth Ilia plough to remove every trace of an hsrves^ed orop to
of Indlsii naraes are to equip the reader with a tot of Beneral informption lo lead to a better ovfirall understanding of Llit main
thesis of Ihis book, and riddies which he
Sei'sral
dso
Kw wMher crop,
could
it
not he visualised
tbfft dJvinity
too keeps
mny
confront
of
chaplera
thl
book
present
toformatitMi
and
tb#
or submerging
under the
ocam
la
eKplanatlons totally
unknown
ts
pre-Christian
ori^
of the Papacy in
Home and
of ibe Arehbiihopry
mounUiinous terrain 7
chaptaq
much
Wng
mode
of Nature of
writbg
a finis to peat
human
speech.
H
volda, ther
is
Y^t
ppBtd
end
Bi a
dents, gapa
^d
hv
what
Is
being
as a connecting link
m^terkey
humKiity on a new siaU by csUclyamlc eattinction of old civflijations may hsvB a lea^on for gtolggisla and bfologtati too. Geologists have
found that
mmy
Kgw
we
are the
(but to
10
nmnca*
of the part
vMi
"Hiercfi^T. tha
ST
archttecLure of their
own though
m^uyrcmeni,
Wwt
hnt hai ne
culture end history worth the nanjs befort Mahontad ind Europe past worth any mention Ijefore Jeaus. that Senikrit. UUn. had
Creels,
vn^
maei
somehow
Panha>
DE^BRIEFING
AND DISINFECTION
Greece,
All
Evnybody*' mind
Is
Vke
a.
jdibnpsest,
A man
is
bom
with
Iwms
this
vUume
with
arfcd
Ea
something
like
washing a
no
we
comes
to think
Kibchen clean before stsiting cooking a meal for the day, and like
volume
particularly, such
$t.&Eling
a major
mns
counter to ailmost
ititelligHitsia.
all
major
hu^ed by contemporary
When
whole
set of old,
Hxse
in the
in
haw
been tutored
wa? created
'w^tb a big
bang
life
An
Illustrious illustration of
ta
(le^<d(^d
from a monkey,
found
the
life
of
Swnml Dayunand
iiamignted into India from abroad, thit the Vedas are non-deript billAdi compQwd by primiUve nomad*, that the Rigved was composed around 1200 B.C and the other Vedaa ai 200 yeat^ ini^-^al tberwf ter.
'
As a young nion who had been imparted the usual mundane schooling he happened to request a Wind ascetic, \^rajanand to
inslruct him in the Vedas.
tlMH the
Ramayin. tiw MahabharBt and the Puwias are mytha. ihM while fvery other naUon kn?w f^rw 1 Lo 9 Fndia taught
ihm
The
Mualim invader* made a grat cuhu^l contnbuUon hy thdf murder *d mMtacra rti into India, that Muslims slmogt aJwaya buUt only tombk mdA tonb* and o|uBe and mosques but hMrdiy anj f (be Jiving evw. that the Muslims have had an
man btossomed
inlerpi-eter
Samaj and
oom^lef^y
of the Ve<los.
insoires
round though
IL i*
ai variance
^ ^;^n
Thn* UT
Ik. Juc*ticm
i,
wh^idim..doHi!*dui^.
in
l^^,
^
p*^!vit*]
hinily
mund^e mencenarf^ bnpTttd b> Rin dr-th^-n^Dl and di^rUon* because ther, fra* erf fateehooda
is
wo
One h
that
Professtonal
HOW MUCH
H
HISTOli^
WD this rwliiation which made Vedic culture train its top scholsFt
smbitionsand Tead alifeof serviw and frugality
real is that
10 renounoe lenporal
mwe
wy
BtlSe i^tit
bliiory,
H ii
our eodHvour
in Uri*
vcDuih
lo tbcrw thai aS
modern
of
iJ]
tcriier
iutodng ta
D^anand
Uaiodc^ tmtisee
ot^npriaa
did,
Md
on
a little reflection.
After
-
unkoown.
rtewtf Ohlkenikfl new fow^ifn One very naiur^ itmaa for \Ha la thU with aulosuticd^ wipa tlia triaitt^ 4^ a fov ressoto^ eenentiona ts oat fm puhMc tnffnary. Ai aqy iodrvidual about his anoMon.
be able to mmiibl aczne tnformatiaa abcHt hii father Aid frandfaUw aktoa. Bot abo^t hla giwt grmd fuber nd rwnotw kton )m would Doi IcKw evn tbeir nama^ tDvwiaa tte modrnt
man
ipeculative concepts.
seer) or
bm^
of i
man
evolving out
my
monkey too
around
iis
sbgle
monk^
mJy
ii
vqr
Men
to be
trmaformed
Into a
Ba
wffi
umaubl*
by contemporary inteUigentsia
because tbey
in
pod
for
It
bwn
tutored into
t^wK eonoepy from positiong of authority. Ihe new i"Utin b further pud to pa^-on ihtrae same faulty doctrines
b*wtai
to My
naiM^y.
h^
fofgoum
la
tbeir
wtl:
own
positions of authority.
Kber
rtflertjon
audi
owrCKjn. CoDinrily
^co^pulrfv.
^w
^iquast the reader to purve his mind of u,torin and re*li ibal he has a right O, think
aduabon
tlH
be seen to be based on
-!r
RiopitulaUlig
wihizD. That ia i
M^
v*y
nbJKt
nmw of ttii
vHai
pwt
all
of htotocr
id
yot,
furprUingty,
haa
bvi
SSM
40
41
wdmar
Im
nsvpr caltod
unhrenlUa, whkh
mn
^>;
^ToKBe
.p
hnJntf the
or Newton
t^
HQts of thd highest kumiiiR, oonfer the Hacbelor { of Am, Sdvic*. Commeroe, Law, Medidnfl. Engineering etc) deifree on women?
Can any mtidiim acholBr explain sway
Ihit Incongrviity
,
divine,
Thii ihowt
bow
thr^^e
who
are tauKht
falbricated
to satisfactorily explain
of bank
money
is
is well
kn&wn
in Itiropean
history.
left
by
his
MitriculaUon
"Hike another instance' Matriculation
is
naturt!
OihsUan Europe was unable U> perceive C^usl own eyes) Lhat neoCh^stiaa 1 min's bick is hidden fram his
b8use
i
itself
the
name
doco
of the nnal
examination
of
achool
?
education.
What
the
term
lis
MATRICULATEON mean
examination ?
eJfpIanation
Do
all
from the heathen, Vedic e*frenw3S to make t complete breakawfly WoUed out every Vedic school and ]?it Mo-ecnvCTt Chrlslians
wiminBry ind oth^ eatablishment of public enlightenment nd destructive role In culture, hkni also pluyed b sirnOar sinister,
Standard
EngLish
in
gtemmer cut
a
register.
the
Tliat
that
Matiicula
Utin
.
Tf
it i$
of
all
a certain
West
Asie,
tt'ithoui
eras
of mlightenmcnt. This
hivUifT^
how
hence the name, thai same explanation should apply tc matriculation all other ejamtnations as wdl. In that eas* the tern would be a synonym of the word 'examination' aid not oT the
register,
it
Any
^{^^fmmti
It
is
br^provisfld explanations
%am.t df these
we
intend lo brlntl to
but natural when ao- called phPologists and compiler* of wWch dictkanariea too have learned the same faulty world -histoid
Thia
is
readers
n^^tice.
worid scholars of othtfr fields have studied. For this reason rewriting
histoid
of
European
marrted
Hgw
la it
then thai
let ua
now
any
Man'
(MM)
ttatuB?
In ibe
povcm such
dubbed
n*r
Chrlatian armlBa.,,
cue of women
the Bituation
42
9 Cber). Octo (ber>,
7th,
fltb
Novwn
0th and lOlh months respectively. Even that la knovn to veiy few. But what juBtifies that ranking whi in modwn
H^ify
ib(
uwp,
and
to
the 9th,
10th. llth
the'
. publfc deception 7 Nobody Wrth . Dt,be. 26 even thai imBff naO' birth ought di*r etlher ^rhetlw liiaTtf beti-^^n Dumber 24 ^25 n. bcmr Of the night to I- pl.J -t th*
Had modem
t
historians
Z^ii> TL
Whm
ofl A
known
answW
BrDmber2&/26T
ft rs
adnutwl
thai not
1
ihat
Jews was
first
Aey
mv> examine
the term
X mas
If
X doesnt
signify Jesus
D do
AutomaWcsUy
vitiate
mme
X'mea means
B C md
.
A.D. ywTS
wbbpr that ScholBrt of Christian tradition bam m 4 B.C. Even that is not known for
the dats and tim* of his birth art
unknown.
Christ's birthday'? Christians, and especially the clerics will try to chum out Improvised explanation but in the heart of theif hearts they would have to admit that they dont toiow the anawar.
wme
ooiild
be,
why
is
X'mas not
known
as. say
V mas or
Zmos?
Evai Bsuming that Jesus was bom on December 25 the first diy of i A.D, should have been reckoned to be December 25. That which ii 10 s^ Pwember 25 shcniJd have been the New Year Day it n not, w^di means 1 A.D. starts at least a weeK after J^us'9
binh or 51 weeks
esriier.
The Papacy
Why
as Pope
the
is in
and Papa
in
French? Whai
is
the origin of
word
? Is the
weeks
after Christ
it is
was bom. So
i
mudi
But when
it is
Why
bull
tfger, for
instance?
ValEcfld
weda
further
unknown quantity
What
Ft is
is
unknuun. IHb
noi ocr topdc
obviously presumed by
opmminded
that
ii
non-person. Bui
confused
bis
institutions.
b^
chapter.
What we
ii.
pointing
out
ihai
modem
histories
should have been founded around 1 A.D. or at leest during Ub Gfetime of Jesus. But both the Pajivcy and the Vatican bav* i
pre-ChristiBn hiatory.
thla.
omglomeraift of numeitjca rteUUou* concepts. Jesus and ao'dUed era ii one of ihem,
to
TWMith
RiHine
Wt now oa
to the
Why
Is
Rome known
aa the eternal
diy? and
If
Home
Si?
44
4ft
fm<W
by
-"'
A Bnmuly*!
,"^'
vaguely believed^
n^. R.^,
I
Wt,twth.lii-(orn.Iiion.)oftbeworMb.fcJud^,n,
and Islun? Buddhism. Christi4nit>
Whi.i3it.eoriginofthenen.eAegypt7
Cocktitt
Whet
known
ft9
cocktail 1
Whit
is
All
currmt
accounts.
We
want
Here
we propow
thn
lire
Thi^
i^
oniy 1^ indicate
h^^
knowledge about wo.-ld history .a, 77is unMOsfactory cocilempon7 provide the ^otld with a masUr-key to s'oiimie is in^^^ io Vedic heni^ Aj^ma^/^j ^th its icst uflit^y
Wa
do not claim
to catalogue
faultg
and flaws
in
Hnd research
single
fivPfiJiebegmningoftirne. so
ih^t^iquesUansoftheKvpefnenUm^
mind to comprehend or
we
cite
other faulta^
When
did the
first
^^Hd B^^al
Is
The
that
no one Seems to be sure when the world be^n. Diinng the VTctorian morning tra the world wfl3 believed to have been created one fine
4001 B.C. And evei-since world hlstoriana have never iublicty they repudiated that notion. For ill practical and ol'ficial purposea
in
must be deemed
wordly wjsdorn are shrewd enough never even to utter that date. Becouae. to express faith in that year as Tuarking the b^^ninj
thBrefo, of thla world would expose them to puhUc ridicule, theyn on that vital pobt about the very pj^fer to remain discreetly
mum
No Aryan Kucc
The aecond fauU
fi
the
tall:
On IW
pain*
4fl
H^ori-n,
pr^^
ta be
^^e- Wbodv^-"'
ideas
to
know
^]
aooorduif to Islamic texts or by Muallm deslgnvn cccordbij \a
But!
hive inheriwd
wm^
such bdsfc
had
fmm
MamiHfl3er.
ymudlr hrm^Jf
n,Jder<d
^"^"^
^^"^ '^^
^^'
are
'^^^"^^
in
** be a race. Yet
by HuBlIm datlKnera OTrdlnj if, Hindu texts? Tberefflpe, hlstflrians and archJtfirta nd up by daBilfyin^ \x Indo ' Islamic to hide thajr unoertjitnty ind remain eqdvaaUva Creak
iBliunfc
t)cta
tM.
nd
by
Romfln aivbltwtiire
while at tbnei
la
AiTim
rsc*.
In
fact
conlnpori7
scholars
some
^i
tf]
Jtsfl] f
It Is
LDtewJse.
CotWc
architecture
it
known
Aryans,
onsin^
Bud4
iMt
historians do
AsjCrtlOdA
highly unpardonable fault
1b
tmn
t*
fifths
that
all
Mongolian B. Europesni,; tbv Ulk vagudy of Kegroids, Semites, their discomfiture that w* BrevidiBis. Indians Hc. and Tind to more gi-ou lerm to be ibe Aryan race oils across two or
be of Islamic
Inside
my
evidence,
plmted cenotaph
or Koranic
grafts outride
for historians,
Eb^
najned above-
On
trf
mnain
cars sweetly vague and ski> over the topic glibly, talcing
It
n^-er to discuss
in
m^
Double
StMiidju-ds
In history
teaching
A third
is
modem
by mentiom
nevw
iKUitiber of ancient communities such as Scythians, Babylomani. their Chinese. ^ypUans. Greeks etc, without being very clear about
(CO'fVhftioci
scrlhbllngs
are
deemed
to
be the most
or Mquonce and aa to
la
hava had a
Ardiiicctunl MlKonccplioa
from writing on Hindu hiator^ not on|y bacau^ they record of studied hostOity to Vedlc culture but abo
A
to
fourth fault
It
buiI(Iif*P
i
**
becauat they are mere babes of yesteryart whose outlook on the worid And the antiquity of time doesn't extend
much beyond
Mohamad or
Jesua.
Muslim
knvBi:lei?,
is
further confusion.
S<Mii*
like
EdA Muslim
acholars.
la
Havdl
It
IndoWamlc. Hon*
.
imm
same
is
true of Ouiallan
''ith
To tbeni
were
buj] t
by lUndu defligfi^
^ ^ p
in
^^'XwBKrib^d
n.ire
"^^
"^
'^l,'i!rrf
ame my
(y
*bm
wrote t,
--"' ;f,?!^f=rw=n.!nfann^ons'>outp.Chrf^
aofvityin S-A-
""^
^^
was
thi.1
tiey
know
nothin,
stet cf
p^OnW"-
TO om<,t I
. v*ry
PPdUn
^j ^p,^ f^ fl,^
To them
il is
Euraoe.
of iw
in
expounded ooacepta an^ narrative of Wstory pibliCflXiDrs and lecruis hrri rn^
^^
cn
my
^ ^i
S* Vyaa.
oreChrisiim Wstoiy
nii rectifying subspiatt
tr<dition to
jw
V^
alg provided
ui eii5r to the
^bUoo
maiUcrv^l -bove.
The Law
An
'
of Dlicoveij
^ta.
""'^^^i I*"
"^
fltfinid
ta he
bu
*nundat*d.
In thi,
^, liy ^*^*
"Whai
Vtdu
ChiisiU) -Islamic conviienc. tf Ai^- Uvnlc aUs$ Euro -til iimc aUaa
and
B*
l^t
^
TMt
ki
is
lingui*ik3.
languages
Semiiic.
haw bn
arbitrarily
,b. id of
to
di>^
"^^
^^ P"^ ^
"^^
^DfuMdly
dotified
Dravidian.
lisoxigb
Indo- Aryan
^^)-GtrTC^ or
\Ddo-Ettrtiiia
Europe,
Gemany W*
of concept
Ai^B a tyDODymoui,
li
Unu
no il 10 the chftotk
Ih
hodgepodge
HcMvch Ndi nh
I
of Gt*ii
ImtnutaUf
cumnl
UstorlciJ texts.
kon
for poa^fliy.
Bti. Wr^
("u.
ib*.r
Xr
t ^to*l to go
t in^
Mveatiooi.
m
of
*ni*I l^w* eidmilng spedal dedlcatron k| and Inspirtiion unmindrul in*witiw fjMHc on :bcir own initiative mskf s mark of their rDnmn*t^Ein and reputation who
ft^e *>
r^,
to prcwfda mosqaee galore for the poor mA matmlaanii fibm and sundry 7 And when M^usUm TegjmeB sucKaon nnirdwd for
own
dHOTfltista.
produMTs.
shouJd
artists,
udmiAitfial gmfuwfl.
be
their prede<rteaore
did
h Auid
lo
kwkh
nalfonal scholers the statp edmmistralion aa their rscilities to work Ui peaceful, swluded concentFation.
rivals
them or for
ei
all
thoie mausoteunwi
GmcviMratrd CoiUfniplsilDii
Id
my
own case
since
chlMhood
bad an
irresistible natural
[
urge to
io
visit
usaj
roam
in those historic
they were such great masUsr-tmilden 1 inlernedn* And if Toy^ treftsuries got plundered and expeided on left to raiae moiquB fluceession stnjsgi^ where was the monay
.
In tudying the
and msusoieums ?
Coloauil FaJsi&caikta
happsijni^
(ii
In
when
at
home, on bed or
at
dining tb]e.
my thoughts
my mbd's
Any number
TTie
1
my
mind
xtitiOs
ao uneasy aa to compel
me
Uj study
^.
Di&iurbljif;
W&9 ahocked to discover that there ia any of any Muslim ruler having raised
g|y. sketdiy,
Tttm
by
ar* only
shoddy claims
few generatiora
Idle
Mu^rt
chauvinisla. aacHbing
rtfl
some
disturbing
historic
or nciiiious.
some stray bidldings lo sonw Muslim anceiU>r. hlstoriana. \Vhat was more ahocMng wes that
questtam* cropped up in
my
mind.
wonder^
hovr
most
tafl^gi
In
India
In IndJi started in
w^r? ascribed only to Muslim rulers whose reign I aiK A D. What had happen Ed Uj historical m^stoiMt
Wh^
Hindu
monanchs ff^,
lU Pandavas to
ad
if
Z^J, l*indi.
'!
.
"^"^
had no worthy
^^
**>
they wage
"' "^"^^ ^^' ^^^ did ^^^"'"^^ war only to captui, lai^e ti^ct^ of
^^^^
world had noi only slowed architwta and arehsflolosista all over the unw,umly pass musier hut bad themseJves a]] those shady claims to history by puWbhing maasr/e buttrrased that colossal fidsificalioia of rf nicelie* and characteristta volume* describing the fancied and had trained genentUms or non-existent Islamic arthiteclure repeat thai trash parrot-Hlw degree-hi^ldera all over the world Ic
Anfl
^""^ ^^ tumultuous tenuis how hthi^ri^'/^' "" UiTlZ T '^ "^ ^^"' "^^ ^'^"" themaelv^
f'^'*
a^ stalely mansions
i
Brainwashed
Intel ligcaUlM
"^
^11,
'''^'
if
alien
is
Muslim
it
brtdn-wE-yng has been The result of centuries of that universal among miUiona of ]oamallita. so dUasiroua and tragk that today and other ttholai, -muod lb. historians. ahitecta. sitthwHita^fls
world not ona
la
'^
on'v~ "^^
JT^^
^^^d'" tiow
fliid
thai
" oorromodifu.
<** hav* 1 ^oof
^"^^
^
mosques but
'^
who
did
imd other bo-chIIkI nor professional en of of face. They hav* naiibar the honesty
about ti Taj ready to admit the mistake lort Muslim buildings for fear of pnrfoalynal
MaM
BoUcitoua OTOugh
Si
Auiv to
in
- juaeteui
r^ew
cultJviied belftfs
ven
if
they
WTx>n8,
HUM? iCawdHy
TV
dlleft
distorted
Msioiy of wiclmt
tnifldings
gr^Mc
hstsnce
of Iwjw Wstorj'
alien niJe.
Indie fn 712
AD.
^
THE nVE-THOUSAlSD-YEAR BARRIER
has fflsolted
Uw
falsification
of Lndia's history.
RccoosmicilOti pf History
And
thfli laji
ffiBctJy 89 enuiidatfid
history began uj of
by ssge Vyas the J^oonstrucUon of take shape In my mind soon afler 1947,
TAP.'kSYA
C
All
modem
bectuK
my
unwitting
concentrated
meditation)
into
some mysterious,
2Jard
VDS&-
or the Talking about the Indus Valley ctviHTBtlon or of at ibe Hiltites or Chins our search proceeds only upto cOQO yrars
i^t
from PtJtt)
my tbusis appeared
len^hy
articles
mo?t and no
In
moi'e.
taiHifif headlines
me
13
iiwamh
with 1 suti'TMrt^tf oT
AH India History
hdd
25M
Pune
in
December 1963,
yeai-s ancient.
Vedaa at no morft to 3000 years, "Hiu * MajtmueUer placed the line to be KOO then 1200 B.C. The Jopantse LaUi of their royal tract Chinese, the Koi^eans nnd several other*
hack their
That
WB
less to that
aame
length of time.
tht beginning of
I
my career aa
a i^earcher Tn hi3t<!fy.
l^t
biE
diKovery that
hi[mre fo^A^u^,
l^ibom
history fmm times immemorial. nrf.^eral more discoveries. ,um, of which I have e>cpounded
me
i^
eamlnt aU
back the history of any emintTy or beyond aoon to 5000 years sm civil iaation are unable to se miHiDns of years ancient. surpiising when humanity i^ believed to be
That historians
What
a blank
7
Is that
publK^^ns
^""^
h^fore.
But
'
^ZL
^'^'^
^"''*''^
^^
T^
Mahahharat war. That That 500O-yMr barn'er Is the cataclysmic Restds- that war resulted in nuclear dMCnJCtion on a vasl y:aJe, cal amities auch wnr WHS also followed by a number of other upheavals almost wiped out earthnuakes and storms. Those great
corller i^cords
and
hfsUai'y
tt
the
Some
beyond sketchy histoid of that millions- of* ywra stretch tha ere tinn. MahahhED-at war. caching back to the time of
U
J,,
come
d^
^'
'
^=^'t*
hiatoHctI
mi
UiArvfort. diia>tLrt|
n^
unwuiW'
Lorf Krishna ha^
|n
>
off
HrM
^ Ui* lCihaUhv
1^-Twmml
ot*:{>'nJc
ttpflri3 to ih*
highly <3lnictivs co;.nict. Ha ffTort to Bvoid that H? fonaaw KBumva princ*. Tuirodbfln lo relent.
Christian
ind
m
\
Hid
dJMsWf fcr bumanity as a Nucl^r and on dctf rart. The war tUd foliow.
narrowEd the icope of knowledgeablB WrtoiV- ThM ii w*[y wa tn conetrained t& recanatmct thai hlstflry from icart ttbHc* of trBdiUontl memortn handed doim fnim gfnerillon to eRionlJDn uid fitnn
stray arcbwologicat remaine. It
children
la
uid firr-mnni
vw?
B^tic secUw
A number
ouU
The maKnificenl
afler Lord
who
aire
required to figure
wt
broken sentence
that
it
ReconsimcUim
.
T>*iiJ'l(fl.
maimed, missinE or distorted history cnlla for gimilar skill In fact mlasin^ the da39-room exerdse of aupplying the most pliusvblt
worda
in a
Kmhrs. in
broken sentenoe
is
a practice -lesson
The YadavM (i.e. the Judsislj aEas the Jews) 'had to evacuate tb IWilia re^'on and mip-flt^ lo ihe Sar and Asur (i,e. Syv^i and Assiyria) regions to btgln life anew in whal we know tod^
as tbe Mosid tract on the border of Iran and Iraq, Later they had
Sinks in ffipt requisite sktO during adulthood to supply the missing the pasi. of hi^toricaJ evidence to reeonstnict tbe story of
According bo
given
wm* calculationa
eittend to
pubSc
historical
memorif
at
any
mor* then
aifiOO yesra or
w.
fl;^n to
move on
destruction
TV
All
life
and spoke
to
w* know RHTiayenic and Mshabharat ciwitiiaUoot art some of tbOM wriier ruJera through tbe two epcs wriltai about them and of we know from
the Purenas.
ita
beginniTig of Kaliyug.
of sdenUfir advancemeoi
fortunes apjdie*
ttius
pervaded
tnd
decline.
Mahabharat
strife.
much
to
dvaiatlons as to
by that war which led to the rnigmftitatfon of the unitary, tiniversal Vedic system, TJkewise that
was
ar
i]
lal
magic- missiles and contacts with beings ftTim When ^ owr own time* other planeta mujt not be disbeUeved, from simitar have tele^aion and space crraft we must deduce
which talk of
u> the
we
^to^odm,
must
language. This
si**llil. plan**, Since tbe cosmos consists of Emiumerahle Is no rvftm etara and galwdea sefarated by great disUnca thrt
Christlatuty over
Europe by the
P.e^a,ri.tian
all
why humanity
contacia with
md
rtdto
li
W^t Asia
oUiw
|dflDeta In
diffwmt
a>
amikriy, ihtrr
'":
'"^
^'^-^'^^-^
-1
relJgJcn,
previoua
K|LjfiM
57
or nijur-huiwti dvfllisHoni.
u of
*tti:h
ih^wIvM
BA-SIC
DEFlNmONS
in
nw
two
^e^r
ibh voltune
it
.if>
Veiic
God\ At
the outset
sbflll
flhould be Vsidik' and not Lhrt the proper speying b6uw tbav baa gained itlck to the laUer spellki^
wotM
whrt risfe ofChrisUanity end IsUkm from time immemonal unlil Ibe rsprsentwl by the Vedaa. Updniabads. SmnU is mnl is the culmre Mahabhsnt, S^Knt tn^uge, lil^ratur*, the Purenas. Rttm^yin. fatiwaJs *nd pracUw- Koaail Yogs. Franayajn. etc. *nd the with tbem.
Let
iiol
thepef';>r*,
be said
thtft
only nre
ot^P Is f*^d
i
by the
of
iJie
Vedfls,
and rol
idol irorahip
or thai Shiv
nc* a Vedk:
P^
Vedic tradition, or
th*^
Vedaa do
r^
belong lo
the Dfs^is
tw^.
all
w, r^i^ce
for
life,
fcrrn of alJow, a per^ t^. adopt any a lai^enes. of h.rt whi.h rebirth, belief .n the Karms ^orBhip or remain an af^ieiat. fth in and fdentily of ihouffht *ith
theory
apl
for
womanhood,
w^
dd
in
peaffiful,
ln^^at* faith
an allperiir.B
modem
li(
[ndMdujT-cmlfrtd
ihf
nrligion"
fKUOM
while Hindii^ajn
oil
[,
^niut^ of cultural frat^mfty and in the coirinQn Ved/c tradiUon dtwg not demond rdip^y^
individual Il docs not
.
humanity,
promise fla^atf
on
n nwTT confMaiixi.
iflf*
lurrtndw or
Jcyus or Mobanuined.
*t]]
down
that evj
I
tndividufll
punfshm^i
f^^
h(i
own
if&twJ
or
thought,
word or ded.
n VJ
is
stem and branchea are fonned by tJw Uponiahads, the Raineyana. Mahabharal and the Pumnas. "Hib wbo^ miifbty growth nf the Banyan tree is not decipherable fn
thit has sproutt^J front it. Its
JtB tiny
In.
Md.
my
Thai
ihii
wrong on the psK of schokrs lo because auch end such a deity or concept or w&rd fTnd^
'niereforf}.
it
is
of s
number
ScythtBUS to
is
Indus VB)l<?y and of civUiTatioiis IVom the Incaa to ct^ilifiitiflnt Sumerlans. Tbe inter- relation of thoM
no ntention
(B
in
the Vedas
it
ia
not a
pan
unknown, Bestdea, nothing \s not knon. their se<|uence too is the Easter Island. T,vcn known About relics found in P^bc like
8 mIsEake
all
i^DunitLIng
algfig.
'Di\^nity'
used
in
this
volume
is
meart
came ta liht wMnpflratWely recently. th* Indus V&lley clv[liMtion civiUzaiions hidden Trom our view. There could be many more such history beyond 2000 years. Thus th^re Is complete confusion In
the with the current concept aboet Let ua. therefore, begin tm Eurapeen lina. aU contemporary education I. run
creation.
Snce
Cod
as a beniifn supervisor
political
ascendancy of
Eu^pan-.
It la
tt^
jndlflwl 10 confer
Imiitfiional,
the crition
acceptable, respectable
and
plausible. physical
one for the materiel, Wegtemers have two jdntthMKies, world and the other for Ufa.
One 1$ ther* ire two theories. For the physical w^rld agdn of creation the other the hiil bang th.n^ the steady state thry and who c^ted and what sustains Both those theories fail to explain caused tbe big bang. the ateady at^te or what The Big Bang
in th biK
bang theory
it 3a
aa^ed
that a big
the
Armament brake
Into btla to
form th*
unwunubk ..
^aydttftotfTV*
question cciHj
In ib Victorian
of imat
^'^
"^"^
en
In
vfidcb
untntl)lt.
**
? Physics
13
uneWi? to saUsfBcttugy
tiitf-bil^ dogma*
mampk.
^;uriB 1^*
*^^
""^^
cauMnira of our gitn ro'^^ '^' '^'^ ' ^'^ ^^*^ ^ti "'^ ""* ^''^ *** '^'^ ^^^P^'^' "itilitanan
Iw bmg-
Jn the
and I9tb <?entur1es vtnn't quite ?ure ahout the earth being spheno] and revolving. Tbey aiaerted vpr>' conftdently thet iHt wortd was
created in 4004 B,C.
,
In^o-ZumpeHi
pnp^
(wbatpvw
that
may meen)
tujned into nice. gw)d. tiwfui laided, consciously bicvn ot^fcu t>wt fii*lin t*s to be caivfuDy bto therajujffld shapes and then cooled dowii and property stocked
doHn'l, In
erdffr to be
turning into prDto-plasni and tbence led to diverse specves with the monkey ultimately leading to the bumai forrn. and ibet looje
nomads composed
Vidtorian
AD thaw ISa^^.
Of
concepts
fonn
the
itock-ln -trade
woAem
fd"
me. h
ETituui
Is
a miiibap whicfa
Eurpp^ntxed
histartef
'nmH5
wtomcib^
more
cars of drverx
in
in
June 1860)
bew
ili^Hf
nd
^*]Q
apibilities. Contrarily bD
production even
Ibos
that singje
fKtof?
csn^
^ a d^ Ml. We
Had the
big
bang tb^oi^
" !i U thrtagh your by Samuel WJberforce. ibe Bishop of Oifoni, ape?" father or your mother that ymi dsm descent from With b3 irrevocahSe faith in DanrinH ihwry Hiiiley bad probebly
TimfiM
k0v
the worid But befof*
Ve^c
i
metapfaysics to know
cneted.
to metEphyiiai, let
tmning
us cwiaider what
moden
no alternative but to categoricaDy adnUi that both his and palemfll ancestors weft fuU-hlooded mmi>*>i, if aQ aiodera their bSief KbolHrs went forced U> grve a written stai^rneiil of haw man> will be rady to Ma ID their simian anoestTy. l wonder
it,
maternal
crestioii of life.
Yei
faith in Wesiera pfr>TtdWi iflil thwiifaUttily adojx their explenalion about thecreetioti
ti*
^ffwst
^PJ
tiiodwti histones have equaUy irratitfuHy ti n**iiri(D lieofy aboui the on&a sad evoluUod cf
wW.
ortemiblefflofoimiili^ a kind of a sodaJ scare whKb makes them biuDMuaSt Readers may judge ffwn thii the calibre of wceUed tbar eooduakn* around the world. Tlwy ean tie^er be ti-usted for trimmed to the because their academk prodamaUona tn
^*
KAuoal. n*ina3 PKjuirementa of ibdr aodal. poliUctl. religious. readers ihit there and profesawnel inhJbitiona. Thii should convince (jualify ai rail tweapchert. afT very very few brave souIj who eodd who are prepared to f(dlow the truth wbirtver it iMy IwdLife
^"5^ "
I
^J*^kjm.MI.
ciit
Zlr^'
3*
'PI*t from his rntri "My iheolo' ik M U* univ ibe result 9f ao evWct of benefK^nt deign m the
and MaUcr
an DisUoa
ibftJO' "s
niM* unsoentifTc lln*ly. K mt;* be Urecmnr* niiaii** riiunibvred tJi lifa i llf& nd mmier Is matter are varia from matier. Tber^ are vanoua gradn of life a* tbm
The Darwiiuan
Secondly,
ifZi
if ^^^^
md
in
::^ Z^Sm
'TTL
uJZ
mu^, .nd
TIH^IIK th.
^meni
dept/ve.
th.: a
<ipp<^ite law for Ufa. tn pbyerlca, Hbe currenOy BoeipM coki^ talla of a big nt^-boU hrcehJng Into amallcr biu whD In th* nutter
lto
A rope
m^
took like a
,n^
as ihj
of Ufa the bigger apedea tra aaid to evoVe from tbo azniOar or simpler apeclos. One cannot powEbly apply two distinct Idndi of
lo^^c ta the evolution Of life
l^
^** ^^*^*
Hi*-
iwirtfT
^^*
th
sid
inalter,
{tcblnh
This cun be
illyatrated
[a
***et
l^i
^'^^^' ^^*"
injected inUi a
*"
i^
of
injected [nb)
by anothar analogy. In phyaks It Is never deartwyed but on\y charges form- The
tlie
monkey
womm
when *vn a 60 per cent human geniUJ ' pnxiuce i human being how can cent per cait flock U unible bumm being ? Moreaver imjan geruia) stock produce* cent per cenL had monk^s cvoTved tnto humans we should have had monkeys
jTOduM i mfln?
"HiDS
to
life
life ia
change* only the corpus or physical, exterior body, ona finds the human populaticn as one changM cpparel. Therefore, if la obvious conclusion ia that soma other spcaes
form.
swotting,
the
dwindling in numbers.
humane obUm
doctoral degrees.
Hbtod^ and
Mctii physio
Strffin
w^
epparettly
TTiisled
by his Ixnaginatlon^
He
notked
from each
wg thus Rrd In dealing with the origin of hlstoiy There is yet another bond being drawn inevitably into metaphysics. all metaphysics. According to VedJc tradiUon
between history and
life
ouneWes
pesgea
But
uw
m^y
be CUustr^ted by
in
taking
tfte
daala
thnmgh a cycle of M.QO.OOO hWhs or that enormous only with an inrmltesimal link in
spedes. Hlstoiy
chaui namely
I ptoTllel iiuUitiM
s library In
human
spectes
on
u3d h daim
biSH*
(M
wfl]
owf?
Tlie flaw in
thai urgumefit
ii
belwe^ its hirtb and death. wWle and aOer duihuman soul's loumey and soiourn before
in this context
,
m^fhy^i^^^
HJatoty
bf
?vMhH wian
it
frran
""*
why
w^t
^!td
book
evoN^
apply to
human
one
pmrious^and .ub^uail
laws.
same meliphyaical
* b
But
why
la
*! enable
- riT^"'*
- the lr?
^d
tbeoriw motioned above, Both the Den-inian and ^ihyaldats' abQ whai ausiama this vast cwmos and fan to explaip what created power calll that a super-conKloua it? Bui aU wUtfions do tell us GOD croates and jusiains the ooamos.
comes
flf^
Amon
M
MglirTUi
Mn6
number
<rf
otW
todWdual-owUrpd
faJiha
^,^
.
fw
tm
in time
Uw \^
thnt (hounnd
ynn
while global
human
beings
fr'oai
life Js
sdmfueqy
V^HK*
Any
fitlfD
of Tbnriei of
theor^r about
CmtiM
crwlion to be credfWe and suthontlc
is
mmttm tt^ad wkh Jt Mnb of life and matter. Therfter. Lard Vnhnu ha bwi mUt^ vpart watching and umpiring tb ^sme of procratkn and Qirwr mundsH
in
woad
hu tnvim^
rur liw
onmot.
mu
It
thlt
It
el
morUi
like I
I
Mohamad
vn
a flctitioua person. A
which
constitute
the
Creator'!
own
version,
the
Buddht
Mohamad
Harry
is
unable
uj
PCCoDect or reominl
the story of
10
Id^
o-n
birth.
own
it
must he
^t
remembered
that,
to he
from
t ?uperiQr anterior
modem
day*
political
ndem
memory
Koran writr^n
over
i tbousand years ago cimnot pmfess tp give an authentic veraiou of the CRstJKi of ssvera] million yeira ego.
Even
fire
Ukewise known
De^anagari
wd
Brahml
The
flecDod condition
is
Jesm
One can
find
a peraild fa
human
affairs.
Any gime,
all
tport,
>ji4
or Mohamad can nevfr be a sol* agent of divinity. Humanity fa too VBt and too wide5Freftd to be ieft to the care of a stn^e mortal,
when
equipment
latd'Out
surroundings.
Human
life
has,
therefore,
been
Tbe
mun
be caucbal noi in a
modem
tanifiiBge like
Utin or
Arabic
CUilal appr&priHtdy described by Vcdic litenture as the sport scriptor drama conducted by divinity accocding to a prepared
but in a
knifu^
which came with the treBtion. namely Sanskrit. a^ch mndjtiona one has to conclude that the
as told in Vedic
Human
carried
tools or
i>r
pawns
in lhi
dMne
drmnaiic
CaiBdering
sport. That
why
generations
aJj
ory oT ih crwtJoo
away
autwniic. CTlfhJe. urdiallmwble and most adentiflc verskm. il* ntlsfi d! the conditions maiUoned above.
of the take heed that Vedic Uterature coflstituiea the source of the creation,
Haay
The IHtIw
Crtw
afld Stuuifier
Aocon&ii
to an
Vedk
Ume^.erpent) mt*Kl
thla universe
Is
all
of which
pvai
"r^T^,
.^-jt*- about mitfidewJoptng his own laog^^ But the i^jut, .t ev^ M. InBtJciU**
^^
4(11
t1hoew -called
3<g<panft cultures
urn fpSnit
Imown
paofnl^l
GroninMr
that Panml's jnmmBrof SBnakrtt
all
Ut
*Jrt liuige. 1
human baby hs
a;
to be carefijUy frt.
i,g,,W ffi4
Erumjcted for
least
fifteeii
years to
become whM
the
Bremmar of
mmkind
vteoDiklef- to
il^ vvp
w Mcb
is
we employ
highlv qualiried
" ibe Consequently. P*nini's ^femniar must be cenaidered to ultimate arbiter of all lingua) constniciion and Tvot or Sanskrit akme*
a^Kdin.
tM
own
The great
bdomp
lo
fti^mriW iww,
untenable.
WDd irfb^
from more wjpbjsticatwl Intel tbey rece've help and trajnin^ Mov-bdn^. Tterefore the Vedic version that tbe world began
wfth
kifi
to aD. through the frninding of ^i mankind needs to be Uught a World Vedic Heritage University
Hinduism
T^'ortd
CuUw*
Is
nm
and
of
industry,
moi.her^.
midwtvet
and
only a
modem uyncmym
of
sncient
IjinifoolcBtsU.
^ \mjTnMfi
hiatory-
Ltm^aKe
TberefQrt Hin^lulam musi not woridwide. primoniial Vedic culture of culture developed by Indians. be considered to be a special brand eirtend^ by lndwis U is not neca^rily that Vedie culture It ia the world Contrarily It could be that to the whole world.
in hidla
today.
of tlw
Vedu
^VTiftits the
Soul?
Rlucfliimi]
ledsl
It exclusively
Sanskni.
All
Vedic scripiurea
alaa
^ce
a
here-
the
human
all
For instan+
^ringboard of
W.to.7.
^^
was
flrat
down by
local.
n^onn}
corrupUons of Sanskrit, emerpng out of the iTiiiuof iworidwide. unitary Sanaknt educaaonal and adminiatrative
ytni,
dialeciiad
imi
whitb broke down and gradually became extinct after the Mohabbarai wsr. over 7,000 years ago. it was also then th^
great
i,
tlt
mred
In
spol W.t.
i.
Prkl with
vn..
ff
^hicb had
or sandd dot
Vedic
iiracijoe,
|rvdl the worid from the beginning of time came to be desiunaled Bt^lonii, feythU. Sumerii,
wWch may
t corrpsmi
"* "^
China. F^^ypt etc, Probtcma ihHT hi*toi7. iiiwto,y and lan^nBea which have Jitorin, would b vwy ^ily resolved If world
!> <*^'
L *lff
^ * .t*^ i^^
!
SK^-.
r.
nrd to
h^
his
a
thN
n*^
^^h*rfi
! P^"
a^jc^,
Inauktiofl
or I
the Q^es
w^ KtuaUy
tbj window^
yigy^
"iwii' being Ihert is provided by U fact Ad lixacidai of lb* kniLs his browj. tM *ti cfflncwuiiiitg on somethitur * pff^n Mia losii^ iU bikknct the liRw of dwth the opiica]
THE VEDAS
ffubstmre rts
It Ij
Tbe Vedas ar
they ?
big wAgrair
What
bf# thc^?
How nuny
ire
br^ md a
Id
hMri.
OM
n oiVBdUt.
iJ
What
by ekctronic imfulsea received throqgb
fr^vn th
Hheir
up and mswera
them
We
tbaU now
uj
to ansver
Um dM^oi
CUi^ td
ttf
us$ion of nar
.
&n.
lo
make
a per-ori
tbe
speceaBp
landing on tb?
flrth.
moon
is activated
Thus
What are
Envi^ible irtreejns
tbe Vedas?
vri.
Una
for
Ibe Vedu
knoiriedgie.
ta th^r
name gu^^i^n
eompendhim of
TliEJse
bnputses
put ibere
biy
But there ere aevera] vhal differencea between an orfitary book of knowledge or encydopaedia and the Vedas.
wident thft nobody Tbe Vedsj are the ancient - most. Tb(3^ ire has been able to determine when whcfc and how the Vedaa ofigiruied
.
inat ihe
were taught by drvini ty to tbe first gen tretion of aitfes inJtiiiinj a tridJUon of rMilina them verbatim from genefalkin to generation.
Vedfls
nonamw- But
oripn of musrt be considered firatly. that the immutable divint to trace the VedAS is e firm tradition. Secondly, all edorta hitherto
V(das htv the or%inil aource and the time of composition of Iba no two acholen ipre on the ihMnJng (/ totrily failed. 'Hiirdly
,
thi iba
V*d
TO
11
1MUM
TMicrt
Wrr*
Vdu
conftfiute an
irf
Aemd
faoA
II
r*t
> *
*^"^
hvitan Uf*.
flf
feaowlwlge
'ffhjch Is a
penninent [ait
divinfty.
have to be composed.
It Is
U ff omaUy
Yiiuiwd
Vk^i
The ibeo^
ncai*d
by
W^Um
y^rt
the divine cosmic ordei
Kholin
[n tbal order,
one fi(W
wnturiea each,
abom
^.hOf]
the Ihenw of the Vedu ! to e^qj^^aln lo the cosmos and how humanity abould onloir
mm
iti
the wcirkfaig of
life
to f^
Irrio
vBrianM with orthodox VedJc iradillon, ID. ft compleUty H Vedaa consiilute one compoafu, ^^eamm^ lo iradiUon the four
bitvwedwholtbajjdeddawiibry diviniiy fur verbfltim oral reciution.
toUl book of knowledg* Boi wiwp ihe Vedas mnstltute the
a mBnufactured produrt
hw
a
Vedu
ciniBtjtiiite
th^
teiduded
appendices, enclosures
pre-exisUng pert af eternal divinity. To tiy to diie them is bs futile es the ettempt to fix the origin Dr date of the soJar jyrtim or Ihe electrons which constitute
thli unlveree.
or msfliaiies such as Dhsnurved and Ayurved and many more. But during th* coiirw of nesfly SHOO million years qI human history, tevtr^ d" tho ftnciUarv
Western Scholars
Joat.
The
Dbinvrved
ta
ts usually
AdrigMd the ctUu of the 5th Veda, And we would like to &dd
Ayurvfldt to Lhit
lAlio
list
and ao on*
$uMmarize the ettempts made by several pcholm^ to Mawnueller the doyen of the fix the age of th* Vgdaa followed by thi ichool, whose faulty 85$umplions are being blindly
We may
Wwm
of today, baaed
all
hii catoilatlonj
fissumfrtlaFi that
We
th#
compost
universally
was that th? Vcdai created in 4004 B.C. HIb neift faulty asaumption were some arrogant, are a Brahmnical work and the BrBhmans
Maxmueller i domineering, exclusive. di^Cnminstory community.
third
agaiiHt migleken notion waa that Buddhism was a revalt
misUilte
so
rHpBd. 10
i^cy
wfttld
enforce
was
ibdr hereditary fediaUon from generation to generation. aU the wortd over by abatemlous and pioua famiSiea leading a llf* of almost
indJitBH
Buddha
lived
In
BX-
In our
book
tilled
SOME
have devoced
dwiiiuUon and
toial wcrlfic* of
Buddhi
blunder
wm
to
aum*
that th*
rustic
btdli-bi In th*
Vedw
whole
wme
Hh my [ubUihef of my
for Mj
wbil
reciuUon for
wtUwuL
my
Mtnunerttlon,
i&J<
n
,
Armnkm mA
u.
Upanis^s^as
in
i contfnuotig long
i^
of thinVini: thai the
whok beijic
STbX
Uh
be bcrr
flt
tit^^
from
(fenerfltlon
tfw
ia
lAdRfiJc
Tt
ii
bliuiderome sssumptions fornf thit all the above I^ i, a pfty over the Weat- dominated Wreck erf luiUon conduct^ aU lysiem Uuwjghout the world.
wordinij:
the
Yajurved,
worlri. it la
Sainved and
to judB^
wrong
vrons
to
dPKnlie
V^c
cdture as Bruhmanism
i::OFnpo(sed st different
periods of time h^
foma
purity
ti
ri
Lo descnbe ifw
modem
four
educattona]
system as professorisn)
indlvjdualiB.
was a four-foy
fiinctjons
continues lo reiin
its
was
Qiptnn
in
whkh aU
lla
when
it is
mrrong to look
wai
ft
dcvoud follower of
Vedii: ciilture.
He Abandoned
his priijc^
sta^a and took to monkhood onJy because his mind hed lost fntere$L
In
sbove aeries of
Maxmu elia-
'
s faulty
assumptions
Vedw
at 1200 B,C,
ai the eailiesf
d^erve$
to
another he says
it
was
only
bedibeirded.
Two
fflhcr
Wtstem
scholars
even In physiOa! 27.000 yeai^ ago. Considering such uncertainties does not deserve my scienMS. a phHological dating of the Vedaa
aeriona consideration.
Moreover,
it
must be
.
reflii^d
that Vedic
its
logic
^hoWs who
lauded
MwniueHer* gurmis^
^"^
M.L . M.m.^
^'"^
hiunan meBSurrng language bng neither mundane nor highly improper* by human philoloffical conjectures ia
enUquiiy
the antiquity
Undervaluation.
!!X
*0
and
crf
I of V,die ihL?'''*
axn
fl^^,
r t^M^
^ y^
*"
"^"i^^^ed by
some
individuala around
Pundit
SudMkar
yn
^"^
anclcfit-
VedM> eyplflinlnn this uinoi u fofflslftf |^ twr>t(fr'mrtd of humBH at-tlifity and aa lo hawhununUy ihcKild conduct
(iwmeltf
Ihe
coruumir vxptA
lufih
Y ,!
s^^ol'r.
and fundBJuental service ind TOnsidBnUJon from t respongihl* mH*il*r-niiHnufflr.tui'6r? How would divinity then fml in overwhelming ftgctlm of this primary duty ? On the contrail
prtlimlnory
.
l*r.rr'
o^ulnal ovr
Ml thf
^.c.
..".."^ed
tto the
V^. .J
hun
'Id
amnlpmcni
yeara a0.
J
mHlioii]
omnipotent, merdful nnd a very considerBt* faiher of flll cowmos of kEmUlea infinity such a divinity launches humimity In
Whm
jpirallirvg
ihe tr*!iUoril
viw
specdaUons mmttoned above seem to conni^ conferred on UmuaaH^ that the Vaifl3 were
and Immense qomptexjt^ it itands to reioon lo iwpect God benign father and also aa the sole cosmic- entreprmwr lo fumiBh
humanity with an expert and exnaugtive guidebook. That (Ju/tfe /irziipase Book */' Lh^ iwfl* af kifoivledge &baut the mxhsnfsm'.
Readm who
shudder to think
in
lerms Of mlUions of
vnd
yesTij
iiiode
of use of
it,
ibis
cosmos
sfi^
ifijt tiumiiis'ty
conc^e
thai the
Ved^
has
to pley in
It is
xj
known
bul naturtd
In the
have gwier
arriv^^
from the very firtt have 10 be kept ready for wse by humsnlty wer* Uuiht Therefortn we conclude ihei the Vedas
gieration.
verbfilim ic the first generation of sages,
bnlod UP
ipproich-
geological
or Bstronomicel dBta lo
Con^uently,
the age
Vedas
Bui
we
suggest
iPi
altogether diffe
of the Vedas
Ut
We
apply their
'.his
own
to determine
Vedu provlda
good due.
give ua the dale of the cvailihaity Klobe and that wUl automaUcally
Wiyf ii
iJI
What
\t
their JLuUflniJon ?
^a
i
n Justjflcatton
urii
that the
u iuiomobSJe.
U3
itiflt
maker of
a corrpUcated
mechanism
TV
get invanflhly
|J^>*Pbbfe
woridnd of
mwhariam. That
our
common
experience.
fmi. other the Rorjtfi t eprt of srriplur^ like the Bible iiml be spinLuaJ scripture must oonalderationa) totally fall. A guiding wait for being- Humanity csnno. ready for the ve^ fif^t human random dale TJahaulla lo appear at any a n^ak Jesus. MohPmed or .l.^.ed hvin, on ll^s g^^bim.ns of yea-^ aa.r human being. such a conv,^r lack course t. d,^ek>p
And
It
{5 pTtcisely
on tWa
dlvW
But
^ple
usually
riJ!I!L**"",
^'^ ^f^P*^v^y
''^ '^"'^^
'^^
Ingignif1<ant
^^
mechaniams have
and
in
tan
br*ath. which
highly
Impropw,
^m. (nam^
cu.tomi^'
hum*n Wng,)
7fl
T7
CbriatiBnity and Uter by lalazn. Ti lit tberHfart*
to cultivate
ScrtTvf rrfldert
Ur
bosiowed by
mighi fl^u<lder lo Ihink of the Vefas bi divinity at the start of humanity and
Is
iwcoary
far iH
^iha
^
^^A^
and
iastmllat
knowl^idg?
i^ut
VedM.
ypi^ )
ia
tradl^i:^!!
u^rtg
is
tfhtch
Tq ?ueh w would
htj;hl>
when
i.e.
llmatJHs. Thai
quit*
human
exigtenoe
froni bjf^
{a
total
ldy
of
knowlwlgt
TO
dftiih ainiiruip a
tbi?
wi^
with
VdaM
Sage Yajnavalkya
through
is
various modra of cmf^im foravariiftyorih'W from invisible fcjea'ms lo (fiant anfmals. Bivfntiy
IKtflnfty also
has at
[l9
command
penance when his enragBd precepUjr itopped coaching aai'l to comtnuie t^ Vaniavalkya En the Vedas. ThoBa liymna are
ShukJfi Yejurveda
cm
li Jt
filso
dMlroy Ufe
In
(lash Hood.
poteaUifl,
idult
Several
Vedas nre
wm
foimeriy
human*
rcadymade
to
populate
this
earth
for
repPoductEori
thtnafter?
Consider Jiow the meeting and mating of
tha enUre stock of gnd-gtvci 1 gweric name aipwfvmB collectively four Vedas thiL we lalk Imowledge at the time of creation. The gmuptngB of only i times seem to ba subsequent
of in
(rresW iD
knowledge which haa ayrvlved md small part of that vast body of wMch thetlindLis pive come down U) us. Since those fourVedas r^erence, could be a and recite with meticuloua. studied
modem
ml^
and 6)Kre(a.
not a miracle ?
lrf& Is
thai aurviving knowledge % is natursl assortment of bila of divinel^l oui nf Ved^ hynms no scholar is able to make any head or
Consider how a
human
sprouts and
is
landed, within
tl
*omb
of lives are constantly ^rth lihe rain, fr^im nowhere, and being d mined
Vjnjali^ how
myHads
dropping on
-nieprfmordiddMf.esyllable cm (^.ttsetr t^ Yuga (the tk^l-m-de-ersl body of use Veda.. Tn the Knila tln body of knel*d^e was Vedaa were undivided. Thai single
represents
ihe^Ur^
away
into
detrth
"> b.mon
in
an unending, relenlbs^
trail.
ZT^T
'^^'^'^-
When we
^t
have a ^viw
known
scripture. -Shreemad
&!I;
i
Bhagwauun informs a.
,^ 1^ 5C
Bnnl.
?rf
ir^:
that
(un^^)
lin^istics etc.).
=t
Vedic ^^^^'
^^
Ir^
^\^Z
'
"^"^
'^f
^^^ "^"'^''
1
by
in
VedJc rocilatlon
^'^j:^'^^^^^^^^^^^^
^^'^^
-O. caT
pr-^i^
^^ *^^^ OM
79
Ifi
dim^sfons of
oomportible
VtrtOT^Icdge.
V^k
kuowjettgp.
}n
this Lo
ta
EviMi
ao
It
would be wrong
I^e
,
VedflS, are a
life*
piwoua
irtdividuaJs LhouaandJ of
human
wHch
thewDfMwJi^
>
They are the fountainheeda of holy l^cswSgdfe with humanity must r^naia In oonsUnt touch by continuing to
recite the
.-^
riM inv
*i^
mundane affaira can with meditative concentratkm cull from tha aad spiritual guidancfl from VedJils immense scientific knowJedue
time to u'me,
'nie Vcdic Mystery
fjrtf
V!* Of
*"
al
j^masntU>bf*ung
I
nreworship.
is aJso
Hns
to be beating
arw
some
consistent
nflmng out
of the Vedas.
Vedic tradition
is
aa ancient as humanity
itaelf.
To be ct
(if
the
feflure to make Despit* such toua. universa] people in geneml coniinue lo look
It
is
19M
A. D.) as documantad
VedM.
wTlh m'FTHjtJfll
iwe
"Hus iUeJf Is
oH;^
almsiacs meticuloualy maintained to by the chain of annual Vedlc of eveiy moment of keep track of the astronomical importance
every day
rwittne of
all
peopla.
Uw adherence
Muslim
traditicmj
rtdtJiLian ai $ profesfton
my mslensi
Nd
ur mundafie illurem^t.
duraUon repecUvety which are of only about 1372 to 1600 years' aberrations on the eternal rtrwn 30 far are but mere bubble-like realiie is that their nceaUy of time. Henoe what they need to
too
is
Huunoit Bcin^
am
Vrdsu
person will ever
Vedic*
Thtf*
>iWe to
^ msny
tell
rrason^
why no
single
gauge or
to The Vedas were handed down for day gBneraUon wiwafda. by divinity to humanity from the first
d^
oral
redtatioa
of the
Veto,
"niia
mmuon
<lM^
<jiw aspect
Iftje
^me
t* U9 ai,
^. ^i
lJg
Jw as
one
guiding rd* rf enjoined to maintain the that wording a^d to ensure the Vedas and the accui^cy of their in a book sbopthey m^y pot remain unread ea books
Oral
i^iUUon waa
Avd PharBoh by
.,.**ri^"'"**'^ "^
rfTllT. ^^
tmUmr
liMl
""
^'^-
Vedas (also
of the
matbemaUcal
<^djJ^J
thoughtful faUr pro^ worfing, in the veiy manner in which a inluoua, setting out on aUiog. multilateral guidance to his cWyren
risky journey by Ihemaelvas-
i^^vi^^i^
^,^ c^nsp/^^
iiu,
cosmic
.hlv m^Hil'^
t:"^ ^^^"^
*^ *>"tfinHy
dedicated
,
Bl
stcain
mam
b s;*i* of ynmivliltd
ihitr
^s
ihff
MJflf
(UfTerent
branches of kr^owl^g*.
Vcdic Malhcmalla
.J'^
"'"^
-^
ih. superfldBl
ti;
In^T^tion* deHv^ by
.
mt^^
al..,^
ts
the
Fn...dt.,
oft^
le.d
to
W..1. 9
W)
hewasahigty
a
in
and he was
reduse with
mundane attachments nr
aapiraUons.
tiite
::::^z f- opi..
afcr
b...e ..^
in
^y
that
an.^
Some
the book
of
)M
^,.
Tto 1^
Fli-iJy, tbflt
two
Bbsur^ti^f
superfidil
down
iDWTTrtiition
'Hiert
vfz.
predss^ Ues
iaMnjPuHy Hid
impossibility.
bn
the
real
have commanded
fwpKt Dd
round
dedjcfllid
bei^tary
sdbftffinM
1
by thousands of famDiW
conglomerate of that the Vedaa being a condensed. codifTed, technological and ^cimtiflc the highest calibre of multaaterfl], meditating on olher^wordJy soul, musing
knowledge a devout,
the Vedic wording,
mi
may
elsewhere, place them in a certain therB or a vowel or consonant the knovWge and produce an unranny formula. Because
sequence
branches
of
condensed
in the
Vedaa
ta
from
one
and the
Dlimitable apa<^
co?
who
HiRC
<>ijiJirktknn
tpieeo ui reading tend to mismatch a horse with a bofse sensean ass of themsdvee, lacking evsi
Vedas
ma
TTirw
to cuD
A wide
ft^
Harvard
iom T^flvant imsning fmrn the Vedas viz. (U He (or At> miut bt etpwi in SanslcriL because the languaee of Ibe
down
to
$wmi Dayimand
Sara^^^^
o t
A^d
^ta *
<ji) He must be a recluae free BJjradw Urtciiotis ena distracUons. (U() He must havfl
dlviM Snikrtt.
fnm
ftl
have exercised their minda in '^^"^'^J^^ scotches, a^ch have product are mere
attaLnerf
LT?^*^ ^
of
pror^^
(toy, of the
M. A.
M.
Sc. level)
congl.memte mystery of the Vedaa. Their alive through treasure of knowledge to be k.pt
so that some gifted soula
^^'JL!^^ k>^'^"j^
cull
ifa*
^Ir
="11
f" ^rtpi of
may thn>agh
tbe ages
" ^*^^
time t^ g^in. Of knowledge fr.m them fm irnparl. a bo^y aiini *^ tb. mere r^iUtion of the Veda,
recitaUon. and persons connected with the
^""^^^^^ Pn-*
^ '^
*^
for aut*
R3 *^K'
*'^ '^
..t^ V*ai* ^-^^"^
,
coni^^' ^^^'^
3^,h^
,f
conglomeratT
V^B
a Unique Pf itonuJH;
Vyas'fl birt>,
g^ tbf
.t th*
^,
knowledge nec^aa^
S^e
md
life
sIiht
nrst geti^mtion of hurmm, NffhrtJ^'^^'^^towed on the of th* "^*"'* the queatfon ariaes ^ for ^^"* ^.i. bv DivtnUy. srt or
did
. n(i*
,^
^Hy
Vyit
,v7th
ihem
m^t
peraonaUty. almost a divine hdns- H(. flgiires amor, tte ^wl personaUties reputed lo be phygictiBy jfTcal iimrnirtiJ in Vplle
iradjtion
auihority
Surpn'singly
no schoJars haherto
U
tooat
is
said that
wbm
mfer
in a
MalsyaganJht
flfTsprinK
wnuia be
child
bom
^;;..b.dM.ionofthecompo..t.t.xt.
that auspicioua
ti. e.
mwnmt. The
liom was
known as Paaraashar
son of Parashar).
^
ur
tod
Humi
in-
Bffdr.
b^nins
off
was
Ilk. a ehriol
b^.2^1
trfl.
ra o^e hor^e (or Al the end of that fo^r horaes. and in the Ttm ^r, only thre. sted,
As per Vedlc
to
dmp*
likeuTse tbe
Dwapar
in
i^a
wan
also
rwff in :ht
M[yua
the chariot of
human
life Is
bang drwii
'bower af berria
ffliV
one
^vu^ prograsHvdy
The
every
epithet
Vyas stack
to
hhn
later
When be di^^ded
a campralie
trimmed with
intellectual
is
imd moral
Veda into four parts since *Vyas" connotes 'divider" fRef Pr^ 1^ by f^. ^. f^^, under the tiUe Vyes) Vy83 Is credited with a gigantic super -human litwaiy
about a fourth
achievement viz.
compoaing the 18
epic which
is
Ptiranai;
writing
out the
dKtrucUw
Mohabhuniia gigantic
wrought ty tl
Mflhflb>iarat
almost a htatoiy of the entire artftmnd human race, composing a spiritual compendium known as differmi pti> Bhagavatam and dividing a composite Veda inUi four
Several pecuUarittes
SpUfcmcc
of Divint
Http?
mark
the
&8e VyiB
\3.
mHiUonftJ
alias
Vedic tradition to
have invoked
tht
Wp nf tBrt
way he was imprtgnaLcd In i fen^ proph^ic pfopiUoW dunng a riv^ crossing because of the
personiUty
vii.
firstly,
Ganah
CanapiiU himaelf as
(a th.
a steno
in dJctJtini
ajid seer
Par^har-
Secondly^
Utjrary
Wat^-
Mababharat.
soctologicat
and
may sound Inmdlhl* Sevan physEcally immortal per.n. This of m>nacl m.:^ many. Bat since the whole cation con.ita aome chosen joulsp-rpeiuany whptfian prevent divinity frotn keeping
Dltve
^^ u
and
klckliig ?
M-
Wrii*^T
to
^ tf^'
'.
wriw <v
P^""'
w
or nuclear phyalcs. apaco travel tec^otoffiF. mithim*i chemistry etc. Thua there used u> be Sn the renvoi* ptsi
comfc
^i^
^itr hliasri
^,3 ^otidei^
acutdty
modes of
families.
nU*,
reciting the
Vedas
tn
^^ ,;idividual
is onli?
the OsUrna^'^^
be^
by tb Mahabhint
four
Utlsl
^St the various modei got dlBContinued leeving pwhapa orrty modea of Vedic reoitetton hi modem ttmea and oonsequenl
loss of
/
Kaunv
Fandava
in
atorait
Conunon Dctkf
among modem Vedic icholari la tbat the currently extant four modes of V*dic ndiaiion md the numerous exttnct forms of Vedic recitation weremer^y LopreiKrve
The
belief prevalent
common
^,pU(rtd and
uito^^
Al]
came
to en abrupt
i
Tb^t^or* sag.
yy^
Lo
r^ew
ta,^
remnanu^ of the
V^ic
!ut;ationa]
tbt
were correct then the present four modes alone wouldn't eniure the accuracy of the Vedic wording when numerous other mada
remain unlmown,.
"ni*
some
sort of an order
spiritual system. Vyas wai baliertd Vedic woal. educstlanal and of a shattered system, iherefore a great OTKa^ier and co ordinator
Scholarsliip
jurvivittg) hcada of
Vedic tulUon
drswhacli In the In fact there appears to be a fundamental (Er inipBrted from Harvard (in USA) to Heidelberg
Institute in Puna to the Bhandsrkar Orimtal Hesearch have, probably, never (in Japan). Their scholars
lianta in their
own
Germany)
(India) to
Tokyo
But for
mth
in eventuality Sage
Vedas
question as to why did sag r^sed and discussed the fgndamental Vedic te)* ^d*d down Vyas in the Dwapar era meddle with the
by divinity
at the
to the Ist
%^^Um
of humanity ? And
stai
command
profound respect
One oiber
treason
wby
sub -divided
ia
tW*
In modei-n times
we have
Mahabbarai war
bfoutfW
mm md
^
wcrldwid.
or
^ncUon of the Gunj^tul Sanskrit ^ucatiO'*" the nummm* modetj of hereditary' Vedic r^^^^^^
if
the whole ched Ved,c With the appalling p.pect of exUnction did h bi aystem disappearing into lot*! educational
in contacting
we have giv^
above
is
'^'^'l^'^J^^
^PUlinnfania;^, Forina^^oe.
^"
the
UrL'!!!ir!!r^ * *lrdiin^^
""^^'^ *' y- "-^^^^ a,uronomical i^'^^ w^^ U^ V^as probably r^caied princip'**
The r^dt
is
A few wholar^ who have
div^^t
^^.r**"^""^^"^
T^VP*whflv*"'^'^
oonclu^ion, h.v.
*^ ^ ^en s^me B^ifi^ce from Vedlc wf^rding, ^ "t^ ^. juiied bool^ jpchoiars around the world ausip-*^^*"'^'
^f^d"*^
(j,^^.Uy
n^truJar.^
'**-* oftbeVed^stofiOOO. lO.OQO, or 20 D^vt^"'-;^^,'^' of acholir^ don't make it clr ^^^^ whrther U vlrl together at on. time fi. b singl. *''*^*^ mtv^ '^'^^ cgmf^adJ.m"" ^ at different time..
But they
ell
J L p^X.^rdl^;'"*^ WH ^ "
relt
fn*
frv.
.1
-u*^^
J^^^^
^^^^^^
^^^d
tst.)e
with on
se.m
to be tot^l,
"^"^r^l,
fi)*d
on th.
kwps
wn^ng not
roving aver
privileges.
number
lelf viz.
In
of respects viz.
on* bt
H,
(i,
gt,^ ,^ vla .,
n^ luL
'^*'^''''TliZ^ -^ly^^^
about 2CKmi,]tonyn^.
in
Sine. th.
era
'^'^'T".
^Kless
sbracadabre- That i$
into
four oompendiums
the
Dwapar
^y
eludd.Uon.
of th.
)usi t.
tT^ion
tim^
time d*l*ct
-hfle gift^ souls may so th.t onc^ ta a and isolate some divine pnndplea frn
co(i9tituUd baaically a single undivided Iaki for the earlier two eras, f 3) Thirdly, since it js the Vedes which have gpronl^d the Vftiic civilizauon It 1$ wrmg to imagine, that the Vedas conatElute the mindless mutteringa of some wandering cowhenia, <4) As the Vedaa have sprouted a very holy, enjdit# gtnd iimMk
dvfl[itlon
fittributing
some
frivolous,
ii
PrMforVcdltDivintiy
Thai miDloni of fanulies throughout the
the
VaUc tga been devoting thsnselves hereditarily to nothing but or iwiiaUoji in flbstemJous, pious, modest isolation ssjis incentive
diciauidal coinpulsiiMi is
among
or^
of zero
is
very hazy. The present notion Is thai the lero waa introduced to Eui^peansijy j^j^i^ ^ii^ pidkfid It up from India. Nobody biowi how. when and why? Everybody lust lattea that bland ftatemait
far granted without
Another mdicaikin
is
that the
Vedes form
which Sanskrit
Why
Moreover
the Dpamehads.
coach Europeans
f
rh India?
whenever one
talka of Araba in
modem aead^cs,
ie
alwf^
*Wi
i^
Moilem sreholam ofli use ihe term Vedic times In * nWMloas. ifidEAenniniie manner. Most feel very safe in cllngf'* toth. imperial Mtmuellarisn view that the Rigved was compos*'
^^
forced to
lum Mualim
illiteracy
m^hflm.
It
whom7) i^und
(?) .t
12)0
oomp^^
C.
^ ..^,m,^^s^
WBi
In
thiit
V^die cuhsuv
nd
m
Kfid
iii
^ y^ *^"^-,r3,
Vrik P:.^^'^
~^^
"^
J
Theae w<fne
-
(3to>
Asteya
(1)
(^>
e.
no.^.tdin,.
n<^:^^L^^^ non-^
-
non misappropriating.
(4)
Apartgrahii
(^mfgnij
claiff^
Medil^rranem wh^r,
"""'in
^d
West
A.^a
al^o
OwnPTShJp or possession of any worldly lldng (yr property (5) Brahmachsiya (SSR^j . This \m mmtremgnt is usually trwislaud B9 celibacy. ActueBy it ImpUcs cbser^ance of strict nilea oT amduct tn consonance with laws of nature da per cne's age. sut^ii
scicia]
md
olr. Jsum. on. ^^''^ ^d JTT^I .f^Th. w ^^** sw-epi jands that thfy
*^.
juiowledge of zero jafl sD
il^eif-
^^ci
^^^^
all
standing, Theae qualities eliminated any motivftUgn for kkimI Individual atnfe. or
To
member
It
cf
dt>
W.,g
B^rKV
calculations from ibe part Qf Vedic Tl-1 nj has bee*i the m.tlculout judged from the fcl that of tSm. .n-y be sougbt U) be mainLained by s stnct of Vedie redtaUot. is
^,
joint famfly
in
vq^q where
wbs
a corponte
lif?
with the raw younstera learning and taking over smootlily frcm
of the eldera loving nu rture of the ver^ young and very eld guaraniee
.
,
1017 Sookt^, 10590 mantras. 1.53,8^ ,ul of the ID Mandflls. Higved for insUnce) wordj ind 4.32.000 letLer^ tin the
w^orld
timfuM
wro by
a Uie of
in tht
reduced to a
gei'togethers.
Segrcgitldn or Lhe
Se
form of Hinduism (despite Muslim and Christian inroads), ihp bdirf spread that non-lndiBng leaiiied the use of zero from bdii. IhA has to be understood in the limited sens* that Muslims
Vedic culture envisages two df sUnct aphcres for malpa ftnd femiles
not out of any considei-ationg of inferiority or supcriarity but with a view to ensure the fruition of their lives and earterr in the eontext
|
nd
Ltttj'
Chrisiieins learned
iiad
all
thW
Of
their-
c^verwon
wre
in integral part of the Vedic world and as up*tO'date in Vedlc. Suiskrit learning as India. Today India appears to be
the
l(Ut
landi
and sundry cast covetuous glance at, peculiarities her She also liKes to adorn her body, TakUig aB such ensured for the of the female into consIderBtion Vedic culture has
and attractive
ell
of tbe
woman
VedkSodelog
Aimifig Dt mfluring a smtjolh, beaiBble
When a hride ta the ro!e of the empress of the home. actually uttwa ushered into her marital home, the Vedic priest '^SJ Be ye the quj of tW the wQids Ssmrg/ffi que*fl under (new) household/* She Is of course the ipprenti
'
mva im^
'
eMsteoce for
all
belngS'
who have
preceded her
in the
houwhold.
Vedk cukurr
I?^
buikt
up
a psychologically
. . family
*^^fw *^
^'"^ "
"^^^
^r '^' ^*^
H
war and later imposiiion b the (ftenrvflth rf the Mdhflbbarat f"^ **^ Vdte grt^^i^ly ^--^ af G.<J-nJty. Western^ adopted th^ drink and dance and mixing MTtn. of conduct and from the school stsg onwards with thv of tbf seia type of Iff* 5eir and wife swapping d mult Oj* bi the U.S.A. Uen-age free
entrance In wWifl atone powder (with it timai RmeM!tHar M(led> H.-n^'iiveli dis^ ct^our.design. It la kno'sn a Abamo? of :b t design in front of artf bouae usually indicated Rtjme calamity juch B mouminii. disease or destitution. Thp tle^tsfri si the enifmr* fffgnil^ed that ibe bousebold had bn swept and cleaned for Ibe routine of the inmatea and welcome visits by others. dally
bis
^^^
An adolescent girl looking forward to mafriage and married women, both wear a red vnntlion dot on their foreheads To distinguigh betwe^ them a maiTied woman Pirtbqr vfcan a Mangala
tauspiciousJ sootra (necklace) of tiny black-beads and gold anjund
is
resulting In
as
enomous
crime, apread of
her neck and silver rings On her toes. Thai made the dlstincljon
clear
to be
marned^
women, Oonsfdering
all
thia
Vedk
A woman wearing a plethora of ^^een bangles and for a green saree or blouse was a mark of pregnancy so that she should be
ac^]'ded the conveoJeDcea and considentJom tbat her physical ststua
demiuided^
A widou waa
A
BriUslh
group
af educatkinista
in
new
Western society.
Scbooli
ft-
James Indtpendent School for senior boys and two simDar schooli
(because the needs,
<jr
for
reflestw.
receive
community
help
Jji^iU
t)
en
"^
and mtii Sanskrit a compulsory subject of study for jrtandiri fmni primary lo the h level That pattern needs
functlomng
like
'
also im|ilidlly
woman
the Mflctlty
1* a part of Vedic cultuf*. For bifumc*. .v*,. J1k,?.T'*^" ^'*^"'*^ ^" t^ be vwy momli,. and cleaned eaiiy
her jnonal tie up with her husband was not to be vioJawd by any amorous sdvancas or abt^raiiona.
mpt
J*'^^'*^-
"^^Uc
'
pj? "^-^c
**^"^**
patten*
t*>
everybody concerned a
i*
n
Vil.
Ch*nim
i^
V*dk ftwuiungs
L*iji^
dedication.
Women
tronsplani^
dJted Mr. Rick Briuga. SclBntisia, ovat the yars. had ben tK^Kl ^own by ambiguities in natui^ lenguagfls and effotta Into ctimpul*?
j^Mh^r-mfli^J^J" i^
f^
^r^^
^skrit.
Sriggfl dJoverd Since then, miliiona of cEoUara have been pumped Into
^ untn Mr,
^ '-^^.^^ 1^,,,.
Mm^r
V*dic chapiing
l^search witb
many W^tern
^r."I^" ^T^^^^^^'^^
^^
the subject.
was noi child s play lEke picking up Vedic chanlings uk out i nar^ rhyme, book IM..3 riding perUirung to different yi^ld [^found sec.-eLs xllfT*feni fomi. to fuU time dedicatkm, in recitation needed
5dPfK- Such
jipeitise
an or the language. As a nile, grammar li usually wriUen abstracijon Bfter a language baa developed San akrlt ha& other forms of grHmrr bf
\a basically
.
but Panini"?
Is
oover^ almost the entire range And each word under the ?enint grammar can be tracked back to lis root, quite akin in form and
ay
SB
preceptor s hermila^
fl.
^sence to computer
Since such
constdered d
was impassible for e woman womanhood w^ disquaJiffcCalion, it is wrong to read into that taboo
s.
Our Comment
The Vedas
Origin,
By
tradition Sanskrit
is
Cod-made langusge.
divine qrigin
is
therefore nol of
human
intelligence.
That
\9
is
why
It
^s
Panini
(a daily published
as
of the language.
A
fniin
'
Times
of India
;
culture Even computer hardware must have existed In Vedic which may be deduced from Bhrugu Samhita and Nadi Granthas
thft life
Computer
scientists are
now begpnning to
lnt<j
redi?^e Ibat
eA\
thd?
thj^ decades
making natural
longuflge
2,6nfl
and tinbom indlviduils. the pemiutations deduced from their horoscopea worked out from houses, the and combinations of the 30 degrees of each of the 12
record
predictions of bQUoni of
bom
y
11
igu.
.th epniut>- B.
computer pniblema.
- is
The other
firat softwarfl
horosMp^* ^^'
'-TiK
grsmmjimn
-Panini
mi, wltoi thft hsrtwErt. And the focus is on the roughly 4.000 mil* of Sinsknt grammar that he evolved; m)e$ that are-so scientific J^ci^ in mannir ^, Lhey riosely "d r^emble stru^ur^s ^^d ty
comtvuier saentinj ihrnunhout the world.
life-forecaata
THkaldarshl ^f^P^r^i
^^
which
and future.
&r, Subhaah
at the T^"^^*"'
mMovweij
in fur
aw^y America, by a
NASA
scientist
^^""^ "V
^ ^
M
rvmf
i
-w^micil cod.
^nfot^
JvxJ*
in of the OHl^
ISg^ -^^'^
^^^ ''^^
^^
f'
^08
^^'^^
^^^ '"'*"
^^^
""^^'"
mailwmatica] df'tan expt%ina th? rnn^entflMv the above cosmic, Vedic social and spi'riU]d pwEKfld^^rfim-r^Vrq^nsfi. IftS. limetc. ia
In Vedie iheologi'
< U)
God
is
traits. He ta termed Beahus which Hia diverse diatinguialdna supreme lord, i kind Of owner, proprietor, gignifieg that he is the
Saam
Vcdic Tune,
U
Ifiveti
is nrrt
generally
knoim
Lbtit tlie
Muslim Arabic
Es
He
fj^m
|
Es
also toiown as
Bbagawsn
that
i.e,
all
We know
Our
f rtim
mosque tops
is
intonaled n
Saem - VedJc
Vftlic
aJoiiie
mundane experience
animation
needa bat-
notflf
Umes. The
none ^s*
[i
worthy oT
all
wflrsliip. f
aver thai
Mohamad
is Allah's
mBwnjfer- GaLher
j
for
Nmnaa,
is
for
great/'
ia
di|[Htiv. system, our industnil hean-beats. our breathing, our of one bind pr the other. macMnery. all need heat aliaa energy SuaUOns and nin. Lhis entire Natur^ly therefore, one who thevnr lu^r^u, body. He m.at b. limitl^a ooamo., mu.t h* a TTie term embodiment or source of cosmic light or eneiiff^
ta,
^tim^
n
Otid-lrei
m^na
AWah rpf^rred lo above
thi Sanskrit
;u$L that-
name
of Ibe MotHer
wlaeh
in
^tclha(Il<^J
bdlonged) that
name came
Lo represent diviniiJ
me
I
=smi..^h^>Je
of
t,
= '
'"
hlam.
Atidi
Sucm
A;l
of the
OaiKeri
*liii>
Konn
c^
ta,l.
unt
or th.
^0. Wh,
lb. 3,T..
i=
^ P^"^^ jJ"
'/^^
"J";^,
',='^^"'
or ma^txim of the korwi That loo is a Sanskri t term mean^HK 'min*URg from/ r^trfon& the two tflma togelhef mean 'Quo" Rnuulin.^ from diviiulv.
-mat
be oo,np*rl.
to
mundBie
''
.umtc %i^in-
uv,ty. Vft.
B*
^i^m^i^ <^o*
Is
dissolved
tedtortions of the
ft
Vedic tradition becauKr lhl Js (i^ >^orttl out In id tcCTiral^ly ^"^^^ btfrita^ of aU mankinds In that respect prlmardUl pant*l. st^nd nowhere. This i^ one of the tiunwroq ^ristiwiity and Islam Vedism ]s a class apart. thai Hinduism alias
^^
dissolution
by a x^artw ch Ume. Ks uga i% ih* worM. Kali Vuga through which we ire pftastng at present. It Is one sych In this period human beings become vain. gBTUlous^eppoTtuniiU^
dutifiilneas diminish
fid
truth of this anci^t Vedic forecast ahouJd be epperffit to anybody who la Able to cest a detached look al the presenb^day world.
thfluld
md
well
classed ^th ChHstianity. U\ki never be compered or individuals. Sanskrit otber n-e^ds based on mortal
V^c
The
divinity ~
first
Yuga
\a
known
as Krutfl because
ell
it
ui
raadymfldt by
til
Th world
Is
created
at
kind*
LTBdltion Is
of
life
and matter
In different stages of
and trees. ^^3 and chicken, youngmen and women, children ind the old. and everybody froiti heaven -trained learned pundits and
TSf
'day* bIEbs
KALPA
i.e.
worlcIr>|j
la
is
create by
divinity to
roll
rv&
nillittB
followed by an equally
human y^r^)
tjf
re^
me
Every
divine
In
KALPA
is
mude up
of
YUGAS
Each
VliGAS
coitiprises 4,:l20,00n
VugM
3n their
'Hw
Kali
virtuous from Ume to limE, to destroy the wicked and protect the umpire intervene* Avhen things seem to go out of band, lust as an
ftmteat or a soccer ivhen necessary bi a boxing haul, a wrestling
.296,(100 yeara,
consists
match.
M,nm
of *O0Q
end 432.000
'Ifuflaa.
yfiHF^ respectively.
A KaLPA iherefore
'ae'
Is
itself
a corrupt
1
consists
of
term Yu^.
Every
KALPA
U MANVANTARAS
I.e.
periods
The cosmos
i
which our
live? are
moulded
ti
thiis
* Mnd
compriBinKll tydes of four Mahfl Yugas. Each ManvanUra fs tiead?d by B Mbdu, i Mrt of 1 chief executive fiUas administnitor. 1^
Miru SmriU
fll
^i^rinity-
thai has
come down
lo ug
[g
reminiscent of a divine
Vrtlat'Thc word of
human behavjour as laid out by the first higheat sanctiLy, awe and reverence attach
js
God
breath Vedas are knomi as the ^ery
By
irfidlUon the
^ w
it.
T^
K.^t- Yu<,
1.
it all
humifl
Because just > this the^y a*:limny are. stage actors i" and stage-producer lay down the rules for fi^d gime Just es organi7.ers of aport. ccmpeiltions manufarturm of the rules cf those cor.Tla, or )uat aa inue a booklot e^^j^ng ?et3. radio reivers and eutomoMtes .bould b. how thut j^rtjcular mechln# works snd how It
of God.
And
^ ^*
vforfj
pr^ [^ h^
P"^
similarly
this ifiol*,
^^^ "^W**"
'^
'"flwy.
Entegrily.
sdherence
U.
l.-uLh
se
fl
of aceds to
gTQW a
Vflrtety of
pUnla from
actui
to i JMut m\A
ptay
iputie
of
life.
Thai basic
knowled^
of th^
la^
which
^tjwrr^
wsmos 19 condensed
in VJii;
to a banyan but that poiniil could nmdn from a bou^anvQle unless one has enowgh planting iptce, rerllle Md, yriuiilis^eil
y^jjriun
master -key to
is in it.
all
knowkdgf"
i
*
E^evalcil
Minds Needed
the ease witia the Vedas. Mere possession of tba college libraries is of no uw. Where are the idf-li, InUnTtrH gifted minds who would be able to undet*3tan<l and
is
The same
Vedas
in
wnomiinf
this
aamos
lilt*
and
ail
Ihat
precfous seeds cr
ssge- like,
or plants^ If
th^
own
out of s^uon,
profMSor? or aca'lemy - experts in Snskril the Vedas? CoUe^se because ihey are people involved with lack the neceasary comprehend the Vedas one must mundane matlers. To be able ta mind which la pcwaed fsr ihove mundane sffaim.
Kumm
bave an elevated
1^
mango
There
of
all
Is
variMiea too
grawn
small tr^s, as
dniwing-room
[cDmpnrbenubnat
of ihe
Vedai
ssgea
physicist could ..d art^. l^u. a nuclear branch of kno^l^ge while a Lhe keys to his own ^^^^^^|J^glean medical man C^ld each men or
^^l^^^J^J^^^
Ln
mediuUvt wtnctnlraUon. What is happening at present is liHt around lbe world in sev^ countries, colleges and academies KhoJan are trjing to Bttslyae 4nd undersUnd the Vedas through rn^nary siaff who have oblained a msat^rs decree or a doctofBl*
te&inskrit. This
Is
Un^
11
knowledge concerning
a seed-like,
this
in
condensed. minis..le,
it
Hs
Master's
Of thi. peculiarity
to
isn't possible ^^
""
in
^mph,d
^V^
u.
competence In Sanskrit Is noi enougti the meaning of ihe Vedas because the language of conUL.t^ a divine code, like symbols, sign and limgoagi^
English.
Mm
..Kler^d
^--^^^f^ ^^t^^^ \^^^^J^'Z^;^ universe fni p^s^ ^ "fj^,^ -^^-^''^^J^, ^^, ^^ ?^'X.i^ the V^^
^^ -^
'
"H^^^J^^ "^^
supedi^ canning
of
P^^^^^^
w
a^ ^^
C^lT^o^T^"^
I^QUniail Puvlkei
Sam.j, could
will
make some
^^
^^^
^
be able
tbiKc*.
ki jlr.r^"'-
an .noetic, scholariy.
I.
^^^"^ ^^ ^^ t^
'^
'^J^
^^
*PIWinaybt f'CRind
baUnj,.
Bii
aasortiment
^ceitlaEmp.-.ibletohaw..manyi*^l*^^"
len 100
it of l-nilnir an
en* ttmo.
tM Ved
are bound to
r^^
dutiful
and aacetie
living, IB
vuch a trmditlon
poosTblfl or thhikabl
One
vrtsjemnii
wQi
In
md r^fRn
In
the bop^
lliflt
able to interpret the Vedas each comt aiwnd who will be And sduflUy there pre scholars around th^ worid lits dim field.
err ihle to cuH froin the
redtatlon tradition to be of divine origin, would be that nicb t that divinity cannot produce (frown up pundits (niracle Is not poasibte,
individueTly end burmnnity an at once, that every human being cave man wild stale. such coUecUvely have to ewolve from the
who
who
de^uc*
Bstronomi^al liws
rrtHin
and chemistry.
h. therefore,
to
our reply would be that divCnIty founding the wnrtd with full-growi* human beings as a gsiog concern a31 at one go all other tndes and LeaniEnE, well trained in Vedk recitation end
To
this
all
la
way
made
avallaible to
mar
b) divinity, in th
of Darwin whjcb presumes the physicists o^ the evolution theory thence e^/olved progrwuv^y thBt life sprouted from matt4?r and
into 5 a big
If
CTflBiiol.
number of spedes
In
we
look around
we
happening eirwy^Tm*
all
knowledge
all
rtiouldn
BnhiM
vrrm
himieir tnwned the first Cor first few) generation C^) <if sasia lucb Kashyap, A^stya, Galav and tri in meUculouS
<J rvitBUon of the Vedas backwards and forwafiis. keeping ut ihemaUca] count of the letters involved and intoned,
means and potfflitialities fmm nowhere? How do they continue to vanish and cnhers total oblivion? Why are some talented
iB
dullanda?
Why
*^
2
VirVther, at thai tifne. himaanity Uved out ov^ the variou. contiiienla
alt
in
as
'i^" ^
^ow-
we know them
is one afnueni as a wfrnan and another aa man? Why a dociorpo^ while the other condemned to penury? Why does which needi lo bt who denounces the hair as the dirUat thing In hii poana. shaved off on an operation table, go into raptures
one
bom
But tht
^''
Z'lJl'^'^r**
d^a ig not ^.'t*| for our atady. Whether 'P* ^^ " communitie. of differing hti^
over
trasises of hair
and myMafe" such anomalies, oontradictiont total mystersr^ one haa to admit that human existence itself ia a are . mysiry'Pl If ss part or such a magical world the Vedaa too taught by dlvm ty of divine knowledge, the redWtton Of which was what is wiong? Dhtnity ll*e]f to seven specially tnJned ages, myriad *""> ia omnipotent. If it con ct'* and sustain a KX!ompJiito amto or nerce conflagration cannot divinity produoi
Considering
all
VJ
o.t
/u^tLr unuiumlnB.
m
mffl fl-i tfmmikjn
IG3
^^ womi ?
Ai^d
Et
shotiM be remember^
werp Irsined not f"wn ihf rirti gweratsoii only thu wiert taimi munde^^ s^' Kiences and prQ%sfQni| twt in til in tNe Vedn ^^^ !f Wrt turt sucti bs ihose of music orchittUfe
iWDs AD iPiW 0^ d mrdtdn* sswrt
.
iWr
^Jivin* origin.
Why
tLsbeli'eve
Lh^m
mm
developed
inramprefieraible lo
OTmpriw knwledg? concwrung the enlire i]lijTijUtb1& cosmos md iM* e^ ihe rth alcMW- Secofldly they are unfathomable because
.
itw; art
tmbodipd
in a
pbmseology w>uch
is
is
Vedte
p^TBswIggy which
ts
culturt
Ts
misunderstood to be
tjna
among many
aimflar ccmpeling
common phrK
wir WDuld b#
fflittis lil(e
Buddhiam, ChriBLHUiity
aJias
iird Ts^riti.
h^nce when no
trace
RLiggiflhoatnily.ThardJy, Vedfclanguage
Hinduism
faith
VedJc oiUurv
ia
a world span,
Tt ia
the piimsry
human kkW rlaUons and spiritua] development from ihe be^ningof timeunlil the rise of Christianity, tn other words, ihe anceatore of all tho
of
all
eo^'efflsd
who claim
Lo t BuddKtsts. Christians,
were odhererils of Vedic culture. When due lo the colossal destnjclkjn of the Mahabbarat war a unitary wnrid admfniBlrsLJvs and educaiioiiBl
ayatem broke down, p-oups of people became
Isolttfd
sociilly find euUurtlly
and Istam
InEensifJed that
paradJoB
It ia
faciiDfi* esirwigement by foreins people into warring ii no r^Ui^n. religions. HinJotsm alia) Vettie cultyre
eil
tijl
tfveolai
from
clean,
lo death. It
is
a regimen, a discipUne of
Jestts
enfcrew
or Mahomid.
Juddiats. That the ancitor of aH Ihoae who today proriHi to be prwed Buddhiats, Chriatiara or MuiUmj *ere Vedista airtipr ton be efucid** with immense evidence of divtrte kinds. Here we shall
ihey hv. rwnalnt entif^ly Vedic even though epiiritd from and hav* for^rtten their Vedlc moorinip.
ho*
their theoloKy
AcconUntf lo Vtdlc
theok^
leans
Urd
Vtahnu)
reclining
liOS
B^hm.'
fi,
th.
^^
The tprm
"fiBtftn*
call
iZf^f^
fivfrriTic
[h*
ncMly created geiw.ation of s^^^ ii# Vod>s> rediflUon trodition has been meltcultjuj^
Ifl
fl
[ws-^t "Sflt-no"
*fhe
i.e.
Wm)
Vi^ic
b> prifS^'J pf,n*i thmugti herediiy Vishnu) depute the SiniHriv IP3US Oord
^^""'^ ^'
fii-st
^^v^'f i^^e
wona.
n San^lnit
aynonym
of the
wwd
aignifliM*
'desert'
1b
fe/
ucneraiiom
if
Kihi^
"^le^
towards tor 'on to') the earth. It is that fftom the heavetia) prpsta" which is heLnu pi'onounced as 'prophet' Sanskrit word
(as
idea
from lime
world
ifi
of the
human and
animal
vhea He sees
she]]
Uw
need-
can bs
becomes 'Father*) in English. Thua both the Vedic Sanslcrit synonyms for incamatjon of repeated Incarnation and Hindu people too. tracetl amongst all non
"Pitor"
Ls
We
no*
see
how
^d
tiie
tMniinolOfQ- of
the progenitor of
in a]] so-callw]
human
race and
It
furnEshiHl
the
V^as
to
Isuer-dny r^li^Qnsfor
The Vedic
ewy\x^y
lo reid in the
niankind.
hu
from time
to time to sav9
la
all
human
Vedic Pmphecy
JudiJsm
is
KK shn a
9 trite?
Christians and also tht MusUms. Thit beings by the Jews, the the Jews and of r^i?.ed- But the Abraham of is not generally other than the Brahmt of the Vedsa. the so-called Christiana ia no of the nsme Brshma is only a mal-pratiunctation
That Abi^ham
ThweToni that fjune Vedic propheoy of the Geeta has been rdterated
in
tbtOW T^timent
Jttus Qiti&
is
of the
Jews too.
correapondingly Ifl Indaa m wUl be clear when it is t^alixtd that are pronounced -a 'eachool Enalish words "schDor and sUtion'
And
Jews hsve distorted th^ Just as the ChHstians and the changed It lo IbriHffl. Brahma to Abraham the Mtialims hove
mm
Lo^
since the
^Tpropnas
town to Jeii Christ Ct,^ iesg ckm^-^ h h ob^ua tbat M^^harred Mwplfll the Vedic tradition of divine incarnations beginiUna ab lu, ^i Br^Hma.
In the
Koran of the ^f^5Hmg adopts the entire biei-a^hy roenlifjnod by the Bible from Abraham {i.e. Brahms]
Brahma himself
Vishnu). This too
Chrtstfans call
ia
is
obviously accepuble to
Ja
"^x"^^"'^""
same
i.
conleirt the
dyim
of th^
Kom
t^m
tr
lesus.
thai
i^m. obviously untenable even from Z^nZ bt^i A^,^"*^'' Becau^^thelife.cydom theunive^C
!
the Ian
^^v^tlTJ^^^
^"^
P^^'"^^ seen to be 'see- th^ the name !ac could be '^'t-^[r'Z pronounces the woftl a ^'^"^^ the modem world wrwigly
made
to retain
alp^b^tfcal
m\^ oon^ide^aon
MosMa
It
give that
sam.
^pellintf
it la
imi.
106
Look
Mtcrt^ief
det"^
PP^^
^n^
,
m
The name Hanumsn in common anmg Europeans Witib tpdled In Germany and es Heinemann clR^where. pB Eahnemenn
Al times one comes across
Individual}
ChHgu?
,nd MKin.
Wlm
in
anc^
ojliure. Thai culltjre I* the ancienLmost. Tn in folto*) Vodic mfllhemalica] siaLemcnt and ihe tndjtion ilonp we hflvt s
W
njj^
who, when
it
lold of
vjch
pommon
traditions. Inadvertantly
wonder whether
couldn't b
origjral
i,he
flood mEridns
pwiY KALPA.
r^aLuraJly, therefore,
when folJowe^
it \s
Bible or the Koran may flnfued that the source of the common human tradition?
u
To
w^\ be the
obviotia
y^^
inhml*d the
flood story
frtm
their
Vedic ancestors.
Ij^e
themgelveg that Chriatianity. Iglsm and eyery they need only remind other creed was non-exiRUiii 1*500 Uj a,EOQ yeari b^ wlult Vedic
Lrsdition spans millions of yearSp
Lhert
Those
in
Vedic tndl4imi
which
survives
calls
la
humsn
cultura.
name
of the leading
man who
tj
Hm
It
will
umtiisLskably [dentica]
among
all,
Vedic tr^ition
spell the'
the base of aU human ifadtUon of the universe continues to form whether Hindu or non Hindu- TWa should alone suffice ia convince
name
as
Nah, whjcb
Is
obviously the
anybody and everybody that there is nothing in h non 'Vedic snd non -Sanskrit. This proves that
earth
this
all
world which
people on this
Adam utt
En
is
who today
tiie
T^ Adam and Eve story of the Bible V^c iradJtion sinre. In the Varaha Avatar
SweyunbhuwB Man. an^
t*rnjf
form
very roots of
all
human
civilization.
Conse^ently
all tJie
(Boar incarnation
legeiiJ
his consort
Shatar^pa,
Vedic. Hindu iree. aeemingly different faiths re bnmches of the to be differenl They ought not. ther^for^. to believe themselves
find
rival entiU'es-
r'^'^
parent stock namely th? continue to seek nourishment from their Vishnu. Vedas, Lord Brahma and leaua l.e U>rd
.ignifioini^ the Chaptar It of the Book of Genesis and o"^^P*^ reco:^ And the whole earth was of one langu^t
In
' "
me
^i^Brahm.^V..hnu.Mahesh
of the earlier
Ant
w.rldwirl.- Vdic
it
came
to
paw
as they
Joumeyd fm
they ^weSt there. found a plain in the land of Shinar, end on. and they have >ll the Urd said. Behold, the people ia one
i^ Md
Hart
irm^^7!t^ ^^ iC
languege-.TheUrd
scattered
them
abrtiad
frwn ihenee.
,|Lu^
^,^
.^^^.
ii
^^^ ,^^^j^^^.
*'
MEHir.Godd,
Tbf t*p|
"^f
"***
&ti
I^
from the people comEn That one langua>ce and one speech of t^pl*^^ the nnt born East WB, obviously Snakr[t spoken by
tnduj. Ihe plains surrounding the Sindhu nUos
VWu 1 11^. ^ ^* w
came
to be called
/^*l anm
^^
IQO
luJM
tne ^ th. Wbl^
fft
-w TW
.
is n.^:.: -*^
dl^ded L.to
dJfT^t
parla
_.. .. Sn<x 'a' |uj B<ks of Ma8. Sr^ fmm the word
u^
(
j^
hemisphere'
betn
spelled
te iPFwrwil
no
oth^
llian
^fBhe^h
I.e.
T^rd Vtshnu
Ihc?
tiiea
rtll
siot^ about
is
q{ Lord Kriihna.
two
propcnirid fs the
^CFlcd
Ttiii
hj'
ui
abo^'fli
says in Ihe
Gd
TestamenL
Testament is nothing
^^^ natural because lalam Is just 1372 yeara old and to primordial CbriaUanity is less than 2000 years ancient. Compared but newborn hebes. H Vedic cultures Chrisuanity and Islam are
IhwBony
is
U
l*fw
msfj^benaied thai
Mohamad
Thai
find the
LradiUflft of
la
TesUment of
LhfrBibl*,
Lo
draw heavily on Vedlc theology and theogony, ahould children imitate the thoughts that be any matter for wonder Do not Thia simple and sounds of the homes in which they are bom from realiiing natural nile musl be kept in mind by historians. Far hut to repwt that the Kble and the Koran hfld no other alternative else m what Vedic tradilJon laid down Csin^e there was nothing
then they
1 !
CbriH
his
wntor
in Iht jjereaJo of
Lum
rcganli
And Jesus
In
Koran scholara itnd to believe that the Bible flfld Sanakril not only differ ijiterse but together differ from Vedlc
by)
modem
amptures.
recorded Ancient E^skrit scriptunes like the Metsyfl Puran hnve the sequence of events which lad to the creation of Ihi cosmos.
ibf Vwtai are lb* pideat piece of -r. h^am.v.rti. ,rtd th^y were
No^sJnw
meratuj* and
ihey
limi-
Z.
Sanakrit have
That
'^^^^
is
is
not a concept
like that of
^''^
aciual namely the sepculation of a str^ mortal. It i" ht mannflf ft3UTit of the htrth of tht cosmos recorded in the saflie
I^srwin
-* U. Jr. CuTs^,:,',^"'^ ^
'^
^-^
Vedle .ult.^
which elders wfltchinif the birth of a baby in the labour-rwrn rwofti or narrate iho wenL Who a those eldera who rtwrded
Ef*
cosmos
eld
b iha Gods themaelve* or deirJCods or the first :sinentMm oT ** or super-sages, That nwet remain i myaterj f<w
'^ "
IIQ
^
hj,
in v*o- -fls^nff
whfch
r^wy
t?tnK.
^vheiher
^"^*^
Tt^b'
on-win^
*yf
^*"
A
ant^^ii
totally
4
^
Ul
flntTflprcnt^T-
stana
master a aporta-
launches a
field
game. This
in short,
ka
iba
Li^
-^
^tevr Wk
elders hav*^
mformed him
abo^L
VdJc acoounl
UJblEcdt
of the creaUon.
btnh
Thf
Bnnb^
Accounl
whpn
porenU^e. time of birth, place of reason why h should disbelieve ii Mrth e TJwrt is version. likewise it will be seen that Llw tlwrr U Fio discordant liJianimously accepted by the Bfhie Vidic wnwpt of the option is
peraon s pBljculars alwut the
j^
tbe
f
Bible.
Open
^^
first
first
Book of Genesis
genesis'
Is
^most
wholly a
Sanskrit term.
i
The word
'
is the
nd
the
Konm
though the
It,
modem
fi
birth.
ignornt about
assume a
certaila
and the
pronounced as
'b^
the Koran-
IM
We
BhsJI
St
itor^ of the
action
now
it,
recall
how
Sfial& 'In the beglnnrng Co4 The opening sentences of the BiWe And the earth was witlwut form snd created heaven and eari;h. the face of ihe deep. Asd She spIfH void and darkness was upon Cod of the wat^. (mt sprii of God moved upon the fsce
i^as Vishuuii
what the ancient Thas the Bible repeats exactly Koran ido.^es the ,Ure Biblical scriptures have i^rded- And the propheta. the lineage of the trodltion about the creation and
Blhikral
Sanakrii
celcstLal
UOnesi.
th* cobr^ nistle as the I^ord I.e. Jesus reclinin( trtw H baUo HimK-ir. That ia the BymboTic <lawn of creoUor. A brtw bewim blowing and like the crawitijj of s cock afUr or ibe mditarj' bugj^ trumpeUn^i the reveille s primeval
caflj of
Reference to
OM
the Ne^ the Book of John in da very fl:.t sentence, tt waa God. and the wol the >.ord was with
The
Lei us
now open
-^f^'^i
the
word,
^e ^d
''^^^^^^
rni^i
Cod."
That
said
is
** "^ OM..OM.,.0M
And ihm aver
firmamenU
exactly
what Vedic
sordptares have
loiu* ahijot
cation came
itself
-he word
^^'^ ll^ m,
Br^hraB
w^o
^he
executive created
the
enlir*
was God.
Hunt Worahlp
IVIsi
The
ii..Ba.n
Is
plant
la
^"
pm^ 1^
*^*
In
''^^* ^^^
^"^ f worldly affair* " ^""""^* ^"''"' "^ ,ami. marner in whkh "
Christiana
and evej^body
;;;tT^;ZX. J^-^ ^^ ,^ r^
112
m
Aho"i TMlf*.
^"^11^^
tl.e
Hindoos.
lil^lTllT^^
In ihr
Husai. 'H.-s, nd
ia
tb*
wonfl-
U*
. nm.
[ivdi* by'
^ ^Idwtfe
i.
to count the chantings of use of the wsury in^'ceUon that Christianity and ki^ yrt ^.i^^r
BEUGIOUS SCRIPTU^S
made use
or fn Persia
jmd
both
MuhMTimBdans
es
wdl
.
flS
ii.*w?r the
ame purpoae.
..It i9
pwpte so distant and distinct. shoiiM HtTMbos nd Muhammadfiiis. Towries for the sBJue purpose.
LiH
People often talk Inadvertantly of venous rell^ona and their scriptures and proceed to compare them and end up with the pontifical
remark
all
good
they Are
all
says anything
i$
wrong or
all
word Rudrakaha
an excuse to hang
manner
of scriptures
woodm
beads
aimng
together.
1^ KuU
ShivlLiiE
Islamic
common washing
line.
But
Finny Parks recorda "^Hw Kndoos insist that the Black Stone
hi Lhe \nj] of tti&
<ither
thatgeneraUzation needs the Dlogicality irrationality and absurdity of enough be thoroughly exposed. People must learn to be bold
to
KMha. ot
the sAcveA
Temple of Mecca,
It
is
no
Lhm
was
placed there hy
instead of blindly and to question the validity of such statements and questioning. jneekly swaUowing them without ejominfliion
D*
Air Scriptures
It
Not Equal
10
ffliwd th
religion to
connive at
it
it.'*^
ought
be
realized
that
the
persona
making such
or
MuiUmi fnjm
to vit
generaliiations
ar
either
pacifists,
politicians
mercenary
self-
It* Shiviing
the Kaaba as
many times
their Uves
bureaucrats.
They
are
not
logicians
but
opportunist,
poMibl* and in the Hindu iradiLkin they also perambulate arouml th* SUNIiEif Mi once tHJi vei times. This must rank as a miracle of thi ,1a,, thii H compels ^en Iconoclast Muslims from the worid to perwibubie
eggrandizers or non-thinkers.
a^
The
mai.
illogicality of the
around
It
though no Muslim
<3(aig an analogy. If
t>r
wheat or
will
rice
detected^ above genHaliiation can be eatahls whether a dietician ssya that lake any aame nutntacul or vegetable, they all have Ihe
all
value,
scriptures can
newf be
P"rim
t)
aTlW^'
*^
It
to he divine
scriptuj^ divine
tWr* tn rtrmn
"
\H
mifiiH
lib
u^
thK li
Ift'BtMP
so-called
belief
t>irou(fh
Mohimiid
1*
liny
yn^arrsnted.
'^^^
'^"^'^'
JTe V^'*' -V be
class epart,
Th
Scriptural Laniiuage
'" rtHk*""
*^'!^ond books;
It
The lun^us^e
Is
ani^ ih*
Kot^
*''*''^^"''!!w*
is
improper even lo
menUon
ibe BtU,
ihey wer* being in sectnrian lenguaaes such as Aramaic and Arabic, the Isjcal people who knew thai partitulir only meant if at all for
langviBae. Ctontr^rily ihe
Vedas are
in Sansltril
which was
dMne
lanicu^^
tbe Vedas
'Hie
^tfhich all
crcaUtni.
level of
is tulLe III*
^rr^ r.^
U,.i
erf
olh^
r.l.gious
^ap^ur^.
V^as
like
(rertpluta *nius the difference between the Vedes and other elephant and sn ant. the difference belween
ar,
cosmic kiiowledgft
i^gantic. divine
niUiiV ml ij reto
the oomposilim
thiii
ajiti
m^hanism of
orKanJams.
mjTiad
livififf
bom
and i-ebom
In
beiiias ftssoeiawd hirths of ffieehanism ond unending cycle of Conlrarily the so tailed scriptures of other with that mechanism. of smail individuals fitfiklnB a religions are tike petty mamfeslos
mumndinfrjdtplBy'n'''claim
JlftUy. Ihe iRtnf. holy,
ftr (fiffemrt
^'-kni'i'l
tfl
leadership in a
all
pwkelbomuijh.
it is
is
fram
liintfua;^?
tiMofhiuHit cur^e^ond
Ihreats of dire
revenge
lwo other sciipiurea. Ta compere llifi to equate the Vedfls with not good logic id pacifism and good pontics but
Tram
soch congideralions
hl^y improper
for anybody
may be good
good Academic*
Mf of erection while tbe
Vedii
oiM
8l
Ihe
banning
H scriptures such ss
Ihe
t^s^d
ss 1iqus
<^
dilit.B..l-..fd as
^^V^^r^
pirftniBitt gf
In iht
hwnf
iniiquity.
is
is tbal
<"' '
'^^
"^r^,^Z
d ^^m
any
logical
sequenw
^^wiwtt
im^d^
nahfa
j\
ceit^n dennit*
m^M\ni
"Jw
tiiffer.
Thtv
'^*^"*'
f
^^
ij^
*^
oimEnc
IhntagTi^^
^^""^ *^'"'^
^^
poaaibilily of i"
b^ng, hu n,y "'^''^;^X^, .p..it. and ,tion^ ''';!- 1" phy,bl=p.^ phys.cal !hil.i.e.. in their lcx>l,s nd m.nUJ nd *'-'Jf^
nnother.
Eve
hum
.^'rt
M*iduLdivtii|Z^**^'*
^E*
BccordiRK
to
eU
ouLhoiitlei
"^ "^"^^
Mohefnid
in
"'^^WZZ^.!!?'''^
^hile medlUitintf
-i
"l^-'l^J "'
^^moLinl4ti,ovo7T^refore.theM^'
116
Itt
,^^^^
, ,qa]
^ ,wihJs^umentviJ.
ved(i3 &r*
firstly, ihalscripturt,
in
i,
Secondly.
^ .rtrt^-n^"^
^^^ ^^^^ ^d
Hinduism
ir,U8t
n^^r
cosmos,
it li
but nsturEl
luglAlner
u
its
the craUir
md
Itkes to ii05t4JBlcfliny
number
CreaUon wc would like to quote the words or s renowned schotar nnd an ex- Assistanl Director General of ArehHofcr^ under the Riligh
adminiatrBtion in India, Mr-B.C.QihBbra.
He writes
^^l
do not want
which to go deep into the larger question of the theory of evolution todgy at the hase of archaedogical interpretatiotns but I must need say that the history of indien cjvflliatjon begins with knowledtp
l9
has been with borharism. The kind of Imowledye which unsurpassed preserved therein has stood the test of time and Is still
ijid n<it in certain
respects,
it
man's only and that for a definite jwriod of lime in the hatory of
life
To
down
Even
tmn
1b
a travesty of
faria-
presm 1
ept rnan
'
tlS
I
IB
--
^'^
P*rt
irthaeol'Vf^''
e^vat..ns by
^J^
-:!:::jt^^^^ "***"*^
-limiK ,he>
''"' '" ^"^^^ '''''"' ''^'^^^"^-*.C in ihe same reifion which wem5t3 ainn
^
Viihnu
Z^l B^ ^
TUGse
B.C.
T^et.
Sumeria
wh^
ih^
m^
stfll
ov,l..^i..n. or
Cm*.
^^^L^'iP)
^^fym^
^-^3 'Mr^'^i
beii^,
2fm
'
birth,
ife,,
wi wonlA, 'n>ey righlly question the very h^ and imply that the Vedle Bftunpikins flf modem irehawbifts^s mor^ cogent, "Hie mtire eaasxpt of creaiion 83 B gtWDg concn is
UMntworid betlevrf
ji
recliriinj
ud
to be erected
over.
Above
Ijord
!n Tndli itselF b gigBntic
ia
nnce^
of Iht creauon.
still ro&itios^.
U c8trl QuA ToiA?r in DdhJ. amidst a lake. T^e $Uiiutt wn H tmp Uui Uie Tower appeared U] be a slender lotus stem rislni
fitm Viilumi ntv^l The tower was seven-storied to symboliM lie cocMc^ or lie 7th hesven. Al its top was dome. Seat*!
Then
coilB
it is
wiikii
(obra
now
gdinj to imfoW 4
il)t
drajna of
a projertor lo lotert
watelbe Janw !
a btua seal
w*
^oldini
s re
Lorxl
VEahnu
d
is
ei*i^ BrBhnui
ZL*
gaiheral
oil
raund the
Lord ih eruir
.
iMtJwf , il iuaialrwr
^"
(rather}
in
VWuiu U
wn under
emertw
lo
rtLftrfang
''^^ly Jn;h.
r^
''*1^
"^"^
Lta
fmm LoH
ofld
Vlihnu
a nav*)
Ce.nSvM^",
(^ m AN
"^
IN
nrst
chili
.^.^uiur.
Brahma ltoio*n
MiuUm*
"^''
J^^'
""**
of Ihe
coamov Bui
Xs^ti.
Torid.
Ufflbiltml
unfaJllnff,
tiira
chonl to
iht tlmt
th<
^
>nl
it ej,* conjiinl.
JnexhDUfltJbJe
wurw
life
of
%ht
and
ht
that mftKt
ion*
"njmflU inJ nmi. ihrabbinfi throLijfh planli. runctlaran. and l(Hp hujitcm IndurtHat *iiiUiahnif nia and communlcfltiof*
ihJn*,
that
kc*p
^'^I'rvg
up.
^ 4
id
m
Cotspfete
gtv>
is
eUW
la
*'
II will
be necrani?
Scrpoit"
On psK^ 3
was
tlie
of the
light
ssme book
il
symbol of
'
snd wisdom.
Its
rmme
Seraph,
particxiJartj
Is so exprijssive.
Es
a mnlpronunclBllon of Ihe
5^3^Ki icrm
lanininfftf
S^
of the Bi-ttlsb Isles as also of otber parts xA the woriii, was SarakriL.
On page
tS of Lhe
(.he
some book
it
is asaertftl
"'
It
may
raUarLaUy
be conduced fram
the world.
Sinoe
c^Um
part* of
"
people
(I.e .India)
were the
csrllest
Tho nam* Isle of Angels^^, In Britain derives fram the ^nskiit name of Lord Vishnu as Angulesh Le. the Lord of the Anpil counlry. The British Tslea were desigriBted Angulsihati Le. a Hn^-siae
fingPT-length coviitry.
If
i?
likpotfd to
,
flrger Thertfore.
It is
named
It
AnuiJ^slhan.
thnl sariw
to
"The book on
'
renmioiflg of Ihe Dniida are said Lo be yet In port Ang^sey^-many in this Island Ci.e.the Isle of Man> aod Ihnl of and of them were made of extraordinary large slonw as al Abiry
Many temples
SUmehenjfe."
Pfige 54
deacHbps
"AWry
is
fleviUfll
tn
I.
Preface iQ
A C&mp^te
m^ary
its
ftq iiNjiiify
into their
Reik^m ind
by
&.
Ijchntild, printer
T.G.
Umax.
mirkftl
Ufi^man.
HumU k
Urma,
Lcindcin.
im
' r*in^),
ve^ *^
trinity of th* tbre* Mt^hty Qnn vlj Bnhnm tht and the Vpdk Ih* suslaincr nrd Shiva the dettrpyer wtre ill ther* Gitator, Vtshnu rom t< &fani.k sUtuM. The Druids supei-viwd th? tcmpla.
j^ the
**";._.. UVhhi
The above
... j:..i. was th* diich
description iridkes
it
Tsle of j^ng^lsey
wax
fnmiJ a formJ
cirel? of
Im _r^ ^"^^riO^OD,
ft. hfgh,
fainous
In
LempV
*
.
ffl^
'.prt^i. ^hich
in
much
^^
(tepiciing the
V^ic
ji^
the divinB
wt^
RtdinlnK Vlshra
In
the
Kuba
is
ft
of
or reclining. Ten of retnajhii^ HdLis uid 27 LhroHTi down v^n dcsBolisJwd by Tom Robinson jn :he year 1 700, ihe vesUji, Uresi "we itil dUcflniW. Wilh ihJs mighty colonnasfeoi
in
The Kaba
ttflst.
in
Mecca
i-o
29}wdi HCTW
perfection
iherf miist
ditch ^
ask^w
a Vedic, Tantric design with ih& iilem of a stjuare set over another square to form the ubtquitous Vedic ocia^qnal
wA ^wKfl
1^
tf
dcsi}!ll.
I'nsn
eM
ilie
is
m
An
ancient
Haiihareshwaril^
appearance
Sansknt
scripture
known
as
{\i^m*ii
WW^i
it
must of
{bv
Is
added) "\fost
Mahatmya has
q^ 55
kooe.
>0r
t}
tRTplig
EHEm^
ibavKooa Uhi
^^
r^^ia feai
ferft'I^
giRTq H^ifr
II
Uv
be
Vallum.
T^ b ^li Saaw... the summit gf the Overtone Hills is the ffsk'psi U nnpouAd ^imttAl was-d signifying the Septmt s hesd) whdcb
a oilAi
Mtaa
fnaai the
consecrated lit Ihrt* which mentions t^i^l Vishnu's boty footprint (in India), the centres in the worid namely one in Gsya and the third near Shukla Teertha i.. Abky.
mm
other In
Mecca
[n
Vallum of
,\\i\ry.
.
The peopfe
ifhich
hnw n
ii^
mosi ghtiou^ i^pfe of ihe kind \v^ "wif hm fvtr fitant of. Thai it was really a temple sacnd leOv -Wastd Hid undivvded Trinity. e\"Ci-y circumsunce. fvery lUwimdiiopersuBJ^us. -nitnameitseirofAbirj'fATKm.
n
^
ef/i
when
in petfeciion
Muslim formation when coupled with the Enformation from indlcfltes thst Lond SQureej that there were ^m idols En the temple, wWch surrounded by sn entouratfe of other deitiES of
Thj9
Vishnit
waj
l^rd Shiva
the Idola
they dest was one. But the Muslims being iconoclasts a roiind cylindncol of other dHtits whQe Shiv^'i emblem,
-rtjd
mywl
11
w(njr>lf.i( in
Ml^V
dark, black
of rever'ence.
'^^ ***
'^"'^^ ""
'
^^'
^^
I'** ^'"^^
^'Q^-^
flit ^'^^'
T
i.e.
1
rite
Musbm
Palestinian
in fact Sii
M^tipn^
T*.^^^;^
Zr^
"
^^
**i*
wils of a cobi^
fiitiidsl '
commemoipie the
of Viahnu thai
was enghrlned
'-^^
Ok.
S91
iiririt
Cod
.a9 flOBlinK
on wa*
VKKau
In
Komc
Is
^'^^Pfr .^^,i,^d
In India
and
.on
[^4
m
rt
awi
"fi
b#
FW^nccI
in Europe. Therefore
"^^^^^^
The
5.1^
(iffTrlnoloriiy
airaflciated
^]
b..
TH* Avc^Un^
Hw
a^
hill
mnnjBU.^ of
Ssba
d^'rives
indml
tfinplf
city In Indfa.
^^ ^^
^
Thf
ifi
PfllPtfn^ Hi" u^
Some
is
cfty
Rome
cajsioi
[,
called iht
<;ommon
feature
jj
enrimi HinJu temples and palaces. They may still be seen in the Ttjo Mahalaya taJias Taj Mflbfll) temple palace
in
in Luckntw, in
Agra
and
In Delhj
m
m
known
BuU-MahalB
in
Hindui purlimc^.
"^Vi ggLc of
noma Quadrata on
is
taken
fmn
pag?
XXJV
of the Introduction
(DeiifhUffli
WonicundiheCanipai{nubyJ?,Biim
IfiTl)
&
CO..
London,
I
.
IWe
tquare gaieways
historic
an
a Hindu feature.
in India.
They may be
sefli
lilt?
in
ilimm ^ery
of
mansion
It
In fact
we
would
to suBSeil 1 iiiaht
ammdment.
n*j
in
ir,
Ue
Indni,
.i^i ccrnare
^pl^
ih*
inmB
<i it-
^^^^
NirUL.
^^'^ '^^^^
iolnl
which
^v
it
the
al
Vtmi, Yama.
Wmn and
"
*''*^*^""'^^^'-^''>^intoanoct^.
TT
central .^ui.^.
nai^
m.n.iitl r.prti* the preni V.^u <n blur houBi.^ Ui. imofi* of the Redinin,
K*U,
t^^
TW*
m
i^ffi in MnvitfrTp
islflmic iroditton
W
^tNf,.
Oiinl^ rpwi ves bomftj^ at Iho qntnir<M Wore one i*rt tht woitiliip the main deity.
Lo
^^
''^ahI^
The \vegt#m
VdlJcian Hill
wh^^n^^fwfy'i"^'"''^^ ^1lJ^J^"KitontH ThnL roprtttn^fpot
vallfly
i^ome
is
boiindel by
ggUlirT
tiflJUv pif!
^'flltt!,
-niQ
VaiJcanbtheSwiskritname Vflticet
ia
fVedlc) bermltagt
vmjihf?ii!j]
comer
of ih&
wril
ThftftlOi* ptirwnUuUlion of
i^
ShWlhjt
Kiba bMStfins
tb
^v*^
"'*''"
f"nv^*^^ Muslims
coiTipDEIed tg
ti^
The
'IttKi,
wvrn'Md mment
itrpc
Vwlic penambulaifon.
ll
Tht KdIw
unc-^yn^
Capitoljrie hiD
and the
opposite Ui each
HfTls
rvjyi
Vdic dnc^dor.
other. In iKt-ween
Tiber.
On
bolh those
were
temples
o>r
V^ic
i]eiUe$-
On
&ium
^kf
p.
hJrtrtt
birfifia
hldifl[j ilt
ilial
cf Oanefph.
in
km
iRfiif
drtitfn*
amd whal
ilif
arf bfllff/fl( lo
wpflt^
ifl
Ini^cniKBOirf <m 1^
oti
uritil
Thus, B9
in
Rom?
m\^
uncium
whtlmit
Iiat^Tmationdl
alJ
ihj
the
SQii^
Cwfmmmi
ahoild
^F-ned by
fn
rountnea
Ki^
jbi}invn4jpn;itidt|%u)Jirin
and
poeta
of
Imperial
Rome
give us i
new c^tlement
cow bfing
B^^
made
This
"*
procedure of choosing an
lo
asLrol{^ and breaking the ground for a n&w city with a plouih
is
drwn by kine
SiiVBj]. a
Vedic pracliM. As
Ifltj?
Maratha ruler of
he
firat
arrived in
Pune
city
look afH3-
Ifcrf
tn
Rome h
two smaller
common
'^TTie
aiyht^ in
bidU-
IV.
the
slfiLup
under Sviui temple ofKer^ul Victor was pulled ddWTi found hrtmie aow in the Capiiol wis
of HL-rtules in
^2) p. 31,
rotw ami
xm
129
jfjrtyfe, fs
(rf
ihe Ssnskrft
*^.
Ihti^
HettHjl^,
The
ttfiUan
word
la
b truncated fomi of
U^
VisKnu
ridar
il Sanskrit
t^
Is
Porum Roma/ium
it
Rome. Roinaim^
tttidi
that was the cwitra] point ItaiMysnun obviously because ensuni was erected. *'The longer aide of dty of Hama
The Chief Veiiic priest (tbe Pontjfejt JJiximuB) was from tl time of ConatanUne forced to call himself Christian priest, Majdrnm term tuflflw*!) Mahattsmaa i.e. "the Ujpmogi.' i^ tbe Sanskrit
thiji
S|iui,
nr* pDup*d Ihe most importani: buildings of Republican Rgrne. venerated gtids. th& (he imiplej of ihe nios< arcient and senotf
bffljs*,
th
ComiUum and
called
the Postra.
MaiimuB was
Vli) and
was
Athum Return
* * A
or the Atrium
Voter. This Re^a was the bouse of tbe Pontifex.., The sacred
i i
ft
The above
is
i\\s
aan^
namfli
Lbs
Rome. The
city itself
was
to the temple
^Raja Merg'
was known
in Sanskrit.
as the Regd
It
TOyal
way (^mr^^
i,e.
was
bIso
Imown AS
lUdy WV9
V| fnm
known as
Ajicienl
east is
his
known as the
Set^
is
Atri
who had
rmoie
tsge
antiquity,
The
office of the
^ m
Rome.
origlAsi**
Tani^b Maban' hw wmmjpiediflP,tifejMaxim.gin Uiin. H la bouse was natui^fy temple, complex pr^Jded over by l^rd VishiiuM^
Sanskril \^rm ^^.hj^)
Mn. The
aTII
Vt
7"
bv 11. wi,
'"
^***'
"^
^ ^""^
^^
d
J
tJ^ ZT *"* u
"">**"> 'WUes such
P.4I
ilrid.
Incarnations
Rama and
m^'
Saturn nd
Mg
tfl
^
,
insirfred
t/i
ipeak Tamil,
iMpOw. JipvMH.
<^
.
Aktar's
Akbor had
same question
t^ puUed a houHC,
^rf^
w'hite
ordered Kverali suckling ehilirm heartieas ej^Jeriment. He nway from their mothers^ -braasta and lefis to be confined
No aduU wES
the children
into
fed.
The
result
*4
iht
dumb
ddta. Merely
becsuKthw* chBdren
Sanskrit or HtndJ
to bahhl* imonii
of mothers
who apake
when
free
iriK? Th nHHt popular guas J^ Ho* did hun*n lanRuage b^fan makinM loiw Lvyig ill 3veA like wfld inimsls.
or Pereian^
those
children,
even
somehcf*
and
animali
^apei ibemseH-es
intg th different
we know
of today.
In
All
ThU
ri
wtiBt
iiiftsi
an inferior. That
why
endeavour In educationalP'.ujJishmentaihe
staff even for very low siandfda. always to employ highly qualified hool or himself why are children *mt t/J Tf man could educate
If
ibere
rw
taught
fit
home?
all
uiuniniEly ajnong the KhoSirs. Vei hardly ever are their difference
Divine Origin *r
Waslc Stock
discove-rfss
ajnd in
BP
tJie
public.
L&pic.
i*Tith
his own
mental rcservalitifu
we
talk of are
made wily
dnnne.
t**
and
intffl"-
relation of different
m^e
thro^jjh
me
mtu^M^
_^^
gmup
some
whik
olhm
diifli
work out longwinAri are gifted brains which convp-iter ini tricehke a and complicated mathematical calculaUons
th^
only beikwv different groups inter se. MEniiIrt* Ohio* hi evHTbody's mind.
Thus there
Yet there
is is
nothing but
Any wheel
the first
to start
a workir^
factory to start
initial
pusjvj^y
brsin to
i^
^
sn^g scholars who hold hiwh posiliona Jn this fieM. TWidmUniUiiB i* M^er to press one another too hard or subject coltoKu* to l dw* ind * too embarraaaing a cross- exam tnation.
uniemmditvt
From
initial
the
conrf^^
i^
in^^^le
that
ail
hon^i-
^imal reproduction
^
^^
ar^uigfl
P^^'*^
p^chic Npul.
first
lungtjag^
was Sanskrit.
All
human
acli^nty started
H^^^ff""
may
"^
^^^ X
^
initial
own
For
instflnrt
132
133
"
^^:
r
..,;.
a ^^i
Vwic
BEinta.
H, n^y--"^*
;mpt*ttfn.ton.
Th^ ^^
'^^^^'^
^^'^'^^^
with an
f
'^000 yeara Ago l the end of the l>wapar Yitu wui Just Dve^' war, The Jewish Passover era. now in its unht the Mohflbharal
;;;n!^^ij ^>'
"^h
_
yev>*i
[dmcial
commemorates
1'na
Jedua
t,e,
br^kdown
-^
sJl
,t:k
flffaira
of the
administration
made
life
^^^ re.^made
er^.
very
nilvlmawnssthe JTajU
the
JV
'-^
the resdy
The physical
The Mababhsrat
slaughter
inivcrsal
strife
The
ifreet biolngical
md
humans
pis^m
is "Tie
^^""^
d*nDrimfx
iis
OM
Sansknl
un
and study of
age,
The
to
ahatterftd world
was divided
came
deay und
Eiiypt. China
n^vnpar) the worVd TTawfih Ihi^ Yuiibs (vit Krvi*. TVeU and uniwrisl, unilajy Vedie civil izali on [n which Smskrit dhnd
WH
ont
t!i<jB
ages inlemecine
atrift
otn
tnd ihe
HuBSffl
rest
We may
find!
Suakrit luition Likewise, with the tlisconllnuoww of universal mentioned Bbo\*, Mntinued tcb nevv fraginenieil admfnisirHttve unit fabric with its own shatlfired, tatiered Sanskrit Unifual
strife
Unvmt
nviJs
in
ami
US^,
sms
though ihe
ag
modem
languages
ai-e
picc of Sanskrit
^ch CSK
cluh
profess the
mannerisma. It i$ Ibis turned or iwisted out of shape by local ultimate w^ch makes Ihem all related and yet distinct, TTUJ it ihf
solution lo the world lingual theorem.
bviliiptjwi the
Kaumvas
gjid
common
be iajJtril. ihetwor
public
life
*B
limilcd iirictly
toCbe
rival
birmH].
Evw Oy
That llnttual confusitai inter ^relsUon, are d\ confused. as ih<f 'Ary=w has led to other sub confusions about races such race, iHe Nere*a race , ihe Semitic race or races, the Mongolian
and
etc.
sub'>nf>3^ooi.
of Eumr* For instunw. the so-called Drsvidlans of India, the Hrutds be unconnected with B3i<i Ihe forest tribes of the woi-ld seem to
"^VftlicdvIliDUan^tb&nskTilaaBworldTBnguapecontbued
tjproupj.
from
Auairtii,
r^L
-
'T";''-
^"
^^
^^^^"
'"
"^^ ^''^^
Let ya not
lajiguaae.
eoUur,
ll
"' '^'^"^
an onclenl
""t
Vet scholium heret^jfore have ml)cl the worse confounded, Whuthfif divinUy at the start populated
"J"^
=**^
laday
Urmple*
wntbienm with
black,
brwn,
X|T^gJ;r
(, ihi*
L
1*
thiF
nnin'of Uia divlno. MnlvwuBl VwJIe cuUuf* W^whobvit .bfekt trtm momin,* ti5l nlnht ill hE. rul ''f ^hitt culture
V/h^'*^'^^'" *'''l"^
'""^^f"
'^t**'*"
itf*
an Ary"
njlw of ^pn^
mniuA
j^Lnt-hnl
oxUmUR
un-Ar^n.
th' tnltlnl liinKimK*- r/
nil
humiinfly
It
ilT
ovft-
mimtr,
la
wn>n(!
Cifrmuny, Kun*jJ or lnd|>. Tboaeare up Stimkvil with p^p^pliltral arvnit whilf; SftnnkrH. wns poki:ii <?Vffrywh(rre.
tl,
n^tfscm
Vel
Alt
iinntyit'ir
.irror
in
"1"
Dl-tuT
laniCUiHK'ja
bfiul
vaKanit of
imd
of
iJilln.
Thcra
a U-w
jb
aim
I
juiothcr twin
million
crmr
h&ix
nfirmily
(siiinUnm
muU
ynrancr^i
lanjrn*"
It
fti'^n^^Ht w\iti a
LhoiifflanO
Iddo-Eump-nor
fl
Ifido
Ai7sr
variaLloita of
iHilp
fiiti thJil
wo ftmnv^
btr
tb*'
cnnimnn
Nflylnji
rM^lu"N
to undoifltdnd
and
mcW
I
fsMUat
by mnumporary
lnl*lllenlJ8.
Ofrmwy'r.iirvjpf.Aryft
lltiw cjin
wryiiM
mnthr^ifiitLk:al
fbnJnlJly
frfTrnnny
U
ti
tiinall
rrviGnli
bv
cej4')(U*riiivo
iiix*
wllh
L'ftr*
Whkh
Innd mnHtwi,
(^F
Thu
cJitifijHltjn
doorribi'd nbovflattBCtiwi
aHo
'Aiyai^ which
Ix^i imly a
r>f^'-^
(HKipli^H
If
DnvUa
talk of
In India.
JubI
1l
Iu
wrontj
tfl
dwm
Aryana i
raw and
* ^
Iiiji
^vMi
y(
l|f
LltefT,
It
UwiT
It
M tnblfll*, "Ai^n"
Hf*.
In
no
rftci^.
IL
it a
^y
ta
Vw](c wny of
Tliirrnrorc,
In
tiitr
'Af^"'
ttwm, Homfl spwisl Inn^uriH*^ ^^ InnifiinHcs as b(lfinlnn to race of people fllmiluriy it la wronx lo fdnery th iJravJda io bp a
and wci-ibu aqmi' Bpoctai InriKUUMO or ifraup of IruiKunrtPJ
io
I eiiJujrj
ml
nai i
^ryMy
Ihelwti |[|( (h..
bll
miJm
In
ihcm.
wwil.
fmhm Utdior
*f>wi
ric
ThHt
J!)
why our
hiiidJoK
ifl
this
pJintKrapli
thi'
im
imAVIHS AND
w m
'Hill tA\(m
l.flNGlJAGICS whli:h
Uilk or
Ih Intiiniiwl Ifl
"^i riht
[Hnjular
yundrmmo
MooBatlan
<rm.lHjjititi(ji
Ihi-ir
U'mMlnt,
uf
rJmvJrllfin ljinni,HHM^
or
'Siinvltk LnnguJiiiCT' oe
ihwnnr^
tad irKuintnl
tymi* wiiirvly
Ihnl
-if
llw
fulinjm
tht^
on
ami,'
Riicytlcjpik'dEa
Ihfll
fmrn
inlnde of
iJoflltlun
by
olnervlnii
*<*
r^t4fll pmhhftit.
lblnki;.K on JUV
rZ ''^"
^^
'^'""'""
"^ ^ "^^"^
"1"
'^-'ir
""^)^ -'thB oriKin of UiniiuaK*' h nt^vi-r ffUlwl lo provW"* " about for apw,-ulaUor/" iind mUU that '' nothlnu dk'flnlio la knnwn Tamil. Ih" oilkin of Ihir "DnivEdlaii fnmily " of Ipinpaut^i mimtrly
TtilUKM, KiLtinmln,
Mnlnyjilnm, Gondl.
Thai
"^'iiifiiiy
inrrfr <.n,:yt;bih>-lb
noUn
''i
thfll
"i
niirrtbor
"*
""^^^
fumurt^
*" *^<"*^
tho Dravldiwn
limyoinf^'Ji Jii>p^n""
'^' HiKVed
**t
Ary
I.
n. r. Ary-
|3S
.
^^^"^M^^cionV
2rtiO millioi.
i.
.^J^"^
body of basic, compr^hensi^ the rundnmwuil ihe be^^nninK^ (.n mankind by divinity
miilflWflned ono but has steoctily 4t>Qrenitd rrtrm nUkU? to on of truth, knowledgp and dutiful bebpviouF) L^Yug (the goHL'nny tf "^^^ ., (Iw era of atrlfe, dissension and kresponivkblv (
Yug
**"
^uj.)
lion
'^^^
,
.
y^
in
Sanskrit.
and ss^^a of primAniiol of divlmty-tniinwl seera vedtt CArya) culture mu^il be taken lo be an higtoncal
^Z^TZVni^^^
fcTwn
Bai
in
-a
to lh.se
t wiU.
flnii^*] 1"''^
^^^
Who
ua
melaphy^lcdl myth.
giB^e,
BW rnflTBiii d ytsfv*
Bihwsw havt to
flcct-pt
that
we
Vedta i Sanekrit, 3*y-cHUed because of Tho lanK^JiS^ '^^ ^^'^ oihcr Bynonyms viz. ajra-Bbanitl, diviM peifectioTi. Us ILJ aU point to it? divins ortifin, Pfya-Bhnsha anil trvan-Bho9ht
Vedic Sanskrit
is
all
live in a vbh
th.?
,n
ftluww
sub^Kl to (he fnt*rp]ay of elemfflita) foroa. linarffnf sqiJW power crwied such an infinite and mystifying untven*
risB trtt llip frrt t
and
itie
fioi
VedDS
of its unUquity and also becauM of India alone, because ws* bequeathed la all mankintl. Ttiere h fliso other
mM
tmi mt
tap*.
lHL]^^t
Vedas
i.e.
ih^
faum^ Uf
oci cairth
Hk qU
'ft'
who
believe that
msn
civjiiud
^w<tf voided,
bom
i
the Veday
ri^^tly noticet an affinity Kncyclopfledia Britannica. therefore
may
hitnm ctaM
Wtlh. has
be nurtured
^ytai^ vid psycbuiDgicaJly with export care and attention. Tb^ * us n) M child can grow up to numhwd without a mother Of
lan^ruHges. The very nw* between the Riifved and ]>flvidian Rlgved and Dravid. Is common to both
Vid
W B^TiloA b
y *f*
^ "^
"
be n ui-turtd
Iht^ chiWlliBt
J?r^
mcuHerhood before she tan look WlB ufwiu^ and bf^ckwofd one
flftei-
fiod hJs group Sage Agasti (or whosoever else) Ved^ sa^e^ thiou^h whom the 1.1 ^aeration Pravids i.e. a^ni and butevefl not only m '"dj^ were bestowed on mankind by djvinity
in
f^^^
E.rcp*^
ha5 to admit
ma^
t^
Vid-
trtiinpd by
civil t?^litjfi
Eu^pe^
month,
th.
title
Augustus appl.l
*'^^^/'^^TV' Homan emperora and the 'TJ^ids (priests) variation erf the ^skn Europ^^im life in oncfent Eumpe. l>ruid is the
Hnds the Shivi imni term Dravld. As an (ncidenisl clue one
listed in
v^ho
CBUioL^t^'"^'
''
^' - ''
^d
Lhe latter
.^I'-We
It
Ai^nns flnd Bravidj^ This disproves the fancied hostility between Othcn^=^ n,.st now b. realise*! that Vedic cuJtune h
^^^
'
*" tiilkW^^
"^
b^Eirrd'^ of the
evolved
fr^
'
3 ATVan culture, and Drpvids wer^ the Ht ^'-^^'f ino UK Who aprwwl At^an culture throughout tk- world-
^^^ ^^
laft
Tton
Tetugu.
JUnwds
i^jj^^
iTTlhO
,jMKi(
pertiun to the
nvid i^o".
is
all
differ
their scH(^,s
01^
Bummr.
Similar
Euro|an erd [so-fMlled) Semitic " PmUnis {E e. shaped oul) of ImpJiUW And yi Uwy are assumed that Piakrits preceded ^stait. K is currtnily mJstthenty
l^T^ wcfi
95 North \i\A\m,
SANSKRIT.
Tlmj
^ kngu^ b
[>
5ome
itj
Ib^WH
Tuni]
remote orcpsUir
Sanskrit
Hawever queer,
appwfK
ft
AlF^bA
Sansknt while
its lheolot^{3ij,
lfln}[UBge.
grammar too
idenlicaJ
with V^anta,
Is
llvtlajiguage^
Man
camincn orfgin
life,
eommon
ruk
of
human
"unboucbed by band' es
ptire.
mM
some
similarity to lh
Qf Sanskrit.
A paper read al the RoyaJ Asiatic Sbcfeiy observed about San akrft
,
Jr
irrmit)
UwriJoiT. TtaiH appears diffeneni that Fs not from Tack of SuHltrit but frcMn its antiquity. ita generation gap. TTw
"U
footprints as tbcy
cb&ng^
called
JJ^odW^bwfifore. be
r^i^
of time, a
a language
bs
j,
r*" tnctyJmg
uMd.
lintfuistics.
t^
t)w parent of
clfiistcfltjtbe
those dialects
that
their
i^^*^^!^
'he origin of nU
humsn
flexibLlity
teiowleda*- including
* ptiilosopby
in point of
danng
speculetion*
io's
JTi&re
boldest apeculuUons
purely intellectual
were lame and commonptace. a poeti? than any of those of which we bad before
4*
>y caneepUon: and systems baffled of science whose anLiquity Jl powers of Mtronomitel calculation. This literature with all it*
*loMaI pitiportions
which can scftreely be descHbed without the nblante of bombast and exaj^raU'on, clainied of count * pl*
it
was
is
Ta
acqiiirt
^mflstflry of
"^oai
this
langufiee
[\\
t4)
^hiioe
has fw pTil3ophy
louched
upon
.^
,
ArtrouM^
]^
^"^^ ^'^
*"'"' ^'^ ^^
porta af the world. For instance. Tt in difffli^L bo traced still 190 reparted the frndinH of D.D. Shanni India of July 9, Times of ^ *" San slcrit department of Punjetj University thut Senakrit der In the '**" low -caste. Ac(?ord[ni! to him the China! jpoken even by Lh*
.
bf
J'Tl/d
Tt^'
^^^""^ **^""''
"'"^
^"
'^
^
w^tt
munity
iHnKUEiKC
1'^^ '^
"seerr^. ">
^^"^
^^^- ^^^^"^HO
'^^ FotLan valley of the HimaJoy^n re^on siKks "^817 close to Senslcrit" not only in vocabiilary tmt
stiMcture- Similarly tbe oommuniLy of
1^
(1
in
gTBinf^iatic^l
Ubart
All
iriil
*'PP'^
'*^^^'"
e.BlRCksmitbs) in
Shaman
Sftngkrit
find themselv'^
tbi
rancurnrg wilh Mr. Hallhead ihal Sanskrit lun^jje and thai H was spoken ali over ihy world.
add that Sanskrit
b>'
Mfl.^mucMcr'1 Cortlusioii
1^ lib *c
shfluJd inte to
was a languagi^
ns
li
divinity on humanity.
langiiggej
That Maxmuel!r, the German scholar in British service, at the primordiality of Sanskiit is apparent from }e6Sl vagi^ely realized
lus observation that
'
rai oot
by a
'Sanskrit
a* dulifd,
SdDikrit
over
all
so attractive
at Limes
SpohHi
1i>
seems
amount of
femijijj^e jealousy.
We
are oursfihrea
fotSo wcr?
have props^M
of;
we
m siaiMUi
the
(Site.
like
de-ai*
aunt to ua and
TWs is
la
no
more/'
in the
all
We knmr
to
fnjm ejqpgriwuw
sajTif
Eti(f]i>ll
'fmch, the
lajigu^e
style
above quotation
may
Western scholars
is
differ.
On ihrHmeaabgy it should be
fmm
Lime fmmeinorial
ihereaRer IM
holy rnan
puticeman
that be reckona
^PWhe
HtftihhiLrBt
WHT and
for
some
cent^iries
one of the ancient languages and thai too only Eest, whUe actually ^nskrit is the firat and only language
Tr-SS'
^_;^^.
1^
that global
*fly9
ev^body
that Indo
Europeans
still
*'
He
It
l^guajje only of the East, and then adding that even European* ^ink in it and would be right to conclude spe^k
in
it.
Therefore,
it
that
though
MaJtmueller
had vaguely
realized
because of hi*
ail
laftguinjea
^^
"**
as
a ChiiHtlnn.
as a European
end aa a hiHbio\v
ofnciel of
its glory.
">iBhty British
<2)
rrom
a.
CtrmoB
Woi-kjshap.
M
I4>
hard lo key
^is fli
ho]Hy vfctions.
the
These wotxIs which were not understood by U are uaed st thia day by iha Bmhmirn
rwords
the
Sftr>akiit is
Qf^
te,^,
liiniPJftt?*
iJr^^y
P^^^^
relE^oua ritea. They are Lhui wrjtlm in thft conclusion of fia the Hindu call the language of the bct^ of the Gods, (BigUtf*
^Tbe
'Cteuacha.
OM. Pschsa",
^edM,
is
apieni wtehcs.
beginniriS ^t the
CM
i$
^ica
IT
Insph^
realjiwi
religioua rite, Uke P^^"^ ^"^ answers to the obsolete Utin word %ii: it signifies ii-Mi. Pachsa coufse. stead, place turn of work, duty, fortune. It fa
h
^^
is
apjarenl
frffm
his
"U
change,
cannot be detiiHl
that
QHd
l^tris
particularly after
I
making
libations in
God.
Al] ihetr
wrilinp
oiiBrter
iR
T^Rtfd
ffilh
fiukd,
have no doubt that these mysteries came from the same end by the same people who brought the Sanskrit lanBuage
de^ty cfincaved
trT
n^iy
The Hindu
polity
was
}Mn
spokai
(bar God/'*
the Greeks
'
Wben
the Greeks
^an
knew
not wbence
ihey (ame.*''
pMoK^lMff? 4pprt
(n
Promethean spark
Fnim what
is
noted above
it is
In Iht
faltering uid
f^
mankind.
AiwOier Genman authof. Schopenhflui- opines '*ln the who!* iTOid \htn h no nudy so beneftna] and so Novating as thai of
indla the
Origin
all
t^^PimthiHli.
it
my
life
and wUI be U
bavlng originated from India and one Hindtilsm Higj^ns observes '"Hve peninsuJs of India would be of Ihe first peopled countries, and iU Inhabitants would have all
About
humstn
civilization
man
in
ss
mnch
^^
"^^^
^^7^TT mw,
in
'.
*"
"^'-^
^''^
"^^
^^^^'""*
Pritkm or
tiXQrv
tn abort, whiiever
fnm Smkrii'
^f
"^ Creek.
l^ng man
may
be expectftl
"=
^^
be found here,
.
.
innumeraWe and of this Hindustan offoi^s priSit" noLwithstandi ng all .... the fruitless efforts of our
^odlsguito it.""
144
Itt
Ariother author admlta *'If Ibtr* Es otw Ihint on whkti id fully agreed it Is. thai tbp proWem qf iht orlpn erf llnguEsta ere
priej^t,^
'^^ ^'
^^
Cninstian
-0-caikd Chri^tion
p,acti^
,^^^
3iUl unaolved. '" On page 516 of the aame volume tiuman speech is problem of the origtii of language doet n>^ H la stated that "the
Tl*
Eiyclops**iia
BnUnnic* (P,70.Vol.M
19fll
editfoii)
at |^
VVhen some of the beat acholart of linguisUcs thua opaUy confm ^wing baffled at the origin of languages why Tif>t pay a tittle
.
InqdlaUan
wncdw
ihai
fibr?tn(t
and divine orsEin of B^^]^ "Some scholars (aniong Lhem quite recen%
the primoFdiatity
jnoTt
serious
and sympathetic
attentiori
categorical
civfliiation
began with i
w.SclimtdL)
&nd
head-start given
of
by diwiiiy
giving ^^
^^Zrgfoui
if^y
MI heck on
given to
tbe
Sanskrit
language
and
the
affairs with
Wtf
kmguage was
di^eciJly
fursi
man
Ij
and sciences.
lapcal,
*ftlipD5'
Ii
metaphysical
tiunking
in particular
L.W.King. S.H.Langdon,
It aiiich a
science $a
fact
wider acIeDw
G.A, Barton,
Sr
WBinpfisiingptfty branch or
human
oUw
bi
Evans have
alt
E.A. Wallia Budge. E- Burrows. HunLcr. A.J. problem tri&d unsuccessfully to wrraik with the
sciHicei, metaphyiics
An
Italian
lop -add
iww
Metapbyaics
to ooTTelaie
vhem
all
and preset & composiUj and consistent endtavourins to think about linpiatla.
forced to
English translau'on haa tenutively concluded (on page 195 of the of a nuiahell finding of his book titled: The Alphabet! as a sort
that
POhireof coKiiicHfe.
tttmrfore.
if
When
of the
alphabH
include
all
the
*n
admit that
ai (be
alphabets, because
alphabet.''
of
them probably
r^J!!L
^y
."""^
considemi
In the
fomvord fP XI)
with a
to that
confining auc^
B^rtlr"'
mn waa
''
new completeness
the obsc^ir^
a miracle
what
^^^
i.
wTt>n|?
^^wT
^ ti*d 3^,u
pps^
,
"^ "^""^
^''^ ^^--'^
"
^^^'
'
md
is
saipt^w^
^f>^
Z? Ji
is
a fascinaUng T^ult.
so rare in
life
tM
so sweeping
futfle
Kum^nUr
bove cond^aron.
.W
t^ on^n
of
tlJJ P.ia.
Tho Story
or LflnguJip*.
Undon.
[4ri
Ul
Mom.
PTimp
^^
^^ ^ ^^
"
no*
^^
Tk
if
ffTrtwflf to
^^'^ commufuly
In Ihe
above quwauon
af
wrm
r*
MT)inunily. or flMDinuniiy.
Haw ,taw
irw ihe
niai>j n,ai>,
ibflt
VEDIC SCIENCE
And Rlgv^da maiks tb? K^vw knowledge. Sanskrit speech and the Sanskrit
Evereince India wss overrun first by Muslim invaden ard tatcf Cltrisiian powers ensULved Hindus have been so tborqughly
GommDn Language
of
a]
by
brffln>va5hed as to
deni^te
"the
affinliies of
anceslors
oommor
origin of the
now
widely
systwn
in
knew nothing, faf Instance, about Qie blood -circulation the human body or that the earth was round and revolving
European Christians
a
whose
etc. until
told
them about
it.
abroad
itiherent
insured record/'
bring tutored
in hj stories
niB a
tfi
number
tbtil
erf
Demoralizing
tude
venomous
prop^anda
victim by continually dinning into his ears that he and his ancestors have ben
is
alpfaibft
human
good'for-noihing fellowa
civilization.
assault used
by aggressora
in
4t
Such denigi^^w and conversion by threats, torment or temptation. Hindudom hw bew i often forces the victim to commit suicide.
for the lut victim of such motivated pstychological assault Pythagoras. Camfo, years (712 to 1917 A.D). 'Hie claim that
l^i
truths which
typical not.
'liJ P2UJ.
nteTtfcW-
~
.
own
They must
dMiH
11(5
Bndpnt
Vedic
tecTmoloffJcal
camfwtiiiiujn
;
knnwn
p^^
^T|"
IT?
'PBff JTIWI
tofoi-niauon
qj^ffl^
^-f^sW?
II
:7^ f^
-W^imwi
gjmJjJiUfcll 41^^Jl(J*rJHH
IL
.Jll hJ^ a
which states Ihat ihe lh Is j(j,^'c (urtpi (li3a/8) 5un and Lhe other balf niuffilit) txy ^
is
"Ftrtt rnanu^ctut* g^ass IhrXKugh rooisted ^rth. fa ttiMB and bi lhe middle of a hcJ)ow tube. fflssSM at either end
is
Ws
He
Sfliiir
mwJwiisni mftkes
the
thfi
onrLh
iwolve
i/i
the skies.
VediesdmUal
of an unseen
wrilea
farcie.
magnei because
Pivwii too
In
w Uul b
same syAi^m.
Silpa
SemhiU
0
:
millkknjTir
nndmt RnmnyBn
(l^alkflnd,
Sarge
(50)
il
Mlinpif
be mode.
Itie
in Gujfliflt de^crih&s
It also
tllUI4d
describes
-YwiU's to
may
nude with
w^ ij^
'
^3
TOPPprrR^.
Ij
Another
spiirkliTKg
inandsoiipt
known
Siddhunta
shiromaol
nJso
In ihf hrtivGin
il^cribfls fin
Bnci^t theiitiometer*
\m
io
how * Lin.ect:k sha^ Ancient a.i.ronpmica) ti^ifse* describe m.Mur^ with sa/id helped to a man, peacock or monkey filled
time,
undwiL
In
fw
cTTidmi
A b^ometer
to
wm
J' *!!?
^ ^^^^^
Au Immobile
^''"^^'""t.^i'^X used U> travel wooden horae ow^ed by king Bhol which
An
ancient Sanskrit
t.^ known
a.
1(1
roWr
wilhaul maniid
hH^
^WiUBcrlpts.
^-i
thipp] If^f
P*^**-
"^^ 3C-ipture
Bha^Bi (\t^t^
367 refora to th* techniquv kiny coutd acquaint hinaaeir of a happening 20,000 Ijy which ft miles j^gy uffthtn a day
ttianTu
ShukraNe&lL chapter
Waief from
Moan
known
as Chandrakoni-MHiil
hp^
of momti^hi,
Ap^nt
fM.
V^
twhnolflttiMi
unw^
sourws were of
eighl Idndi
gusriit'i slonze
riertiidtj
A5tZJ rfer^ ta
this
proce^ bs under
-.-
wilh
Hicq^
pittduccd
fl3
Hcfa
vKfT OT
fill
99tt known
*Ji*Kiki<4H. wiR
Smw %TT
i^
fi
rifciefe
known
Dhoom-Yan
(4) Some
TIlHr
'g^m?' wwe
n Swrjikant or Oifindrakimt
opfniid with iir power.
in fus
(a) Thtre
p^
(6) PanchShikibi
an al
(B)
flm! lightning
tetng }2
kbduis
Veil
ftiibi KatU
b
of
Di imjxjftini ancieni
SuD-Spoli
w^Htficttii
a/munenis such
Mention
ia
also found df
Sun spota
;-
In
the
Ramflyuu when
FUv^
having
maJe
life
like Sita
wWch
(Yuddhakwd 33^9)
f^re
Worship
ThB
accompanied *vwy
Mramony
knovm
thn
nameSy
"^' ^^^"*
voUiile
uemi]
163
ft
Tlw miwrJbuj
'JiBl-
iuue ot
ilmif
dMtraya euerylhina.
I* kpt
11
n"^^
Metiriried.
One's
oiresiK^it
T5.Tig.
Ai l>
distance increoses,
limil
rfljng&
objwi*
am
all.
notNftK
is
visfble at
siulriL
And yci
for tar
of oiw's
thinKs
fijdsi
tff
y^
one
Uiem.
,
The same ru^o operates in hialory Potttgs of ttfMter KcnmUmu unloiown ic wvy lUnwdinft fade out. or public memoi^y and become
l^eraiion-
Bui
in
Us nd in
bulnn
tifw's thlnldEV
in flAiuntCfiUnf on wftet one sees only with one" 3 pJiysK^I ye but help of more powcrfu! one 3 capacity to look beyond wjLh
a^
lilttiiwise
bistot^. Uf reoffl
w reconstnict
iht
mnti
of t3*
unknown
one's ability
able to
Ui
hw liwl
-'^-.dlluir
"IfTrfa^ baiter* ^r*
nnd
ftdvjinmf>nt that
hive
*'"**
*hcw
In
ih
\uh M"'-^
A i*:fwd trf ^^ ytra never occurred mriicr? mere fleeUng t^ai* in ih* illiniitflble slr^tch of time is "ko a
IfiK
IM
^j^j
of
industrial,
seienirflc
,^^
(|ep
'
turmoilai
add
ui>snt9
jj^^g^
which drsw
Em
p(jf(Viil?io<^
^^^^^ ^^
jj^g^ ^
If g^,,^,
^^^
cflnvulgiofla
**"**
"*^(
'^
wondP
trtvet -craft,
myslery
missiles ana
^^^
rpfff***
the
Mahabham
conaUntSy taking place Inside the enrth all *^^ of ancient ages would naturally be drawn ^*r" cal remmna jrchae^loSJ^^^^ IndistSnguiabable.lf potaberds ^^j ^^ BjiB P" [p which ?urflve for any iteKlh of time thai l
t^^
^^
^omo
b^6U
thoy
a.
e mot e recent.
^1-^* ihsl
Firstly.
Bithaeotcjffcal finds
tiflve
jrd
couJd H be
*aid that
^'>
w. bav^
d.^: th.
^.|^
"l^
mflitate ag^nat a strict archaeological 1^^ factors which ca!?M anaVoBJcal hislorical logic and andeni Therefof* in such mystical of me^c^ they nusbi occur u> us)
(however
"Crf
u nb
^y^^
1^^
^1^'^ ^'^'^
'^
^ ^^
Enustbenr<^*"=^^^^
us in short-sighted historiisJ (radiilon (mentioned hiy In that have tended ^^ ^^'^ ^'^"^^'^^ European wrilti*s
scientists as pioneei-s in
be dJsa vei-ed ?
ihe
ifl
S^auJQy,
jBrti
arndeiL
lump9 of mels: forming it possible that t^ist^id found in dl^^u? nwchanjcil devices were actually
it
human
history
Snce
lumps ?
iwr
bv
in the modem vfofid is dominalfld enUre educational set-up scientists having <jlainn about European Western concepts that
facL,
bn
Wt hm*
nisi
fiiitl
publititi^. For
irtstwiH 1
dug up
frtinn
the Baghdad
r^on
in severs!
Thai Claim
avilhematician
EQiopHn cmnuieiFou[iKl>'
diffeiWlW
Isl
icantlfic
advincemcnl
ur
th
Ramayan
E.rc^9. AryabhaU
iiid
of the
century B.C.
(if
nci earUer)
UHubtiBT^ periods
lemnanls
of
ariUimelica]
progressing summation of
and cube rtots. for the extraction of square Pye. series and the value Of
Brohmagupta was
familiar
wlh
|S
?H^h
of ti PDCka
^nsly
freeing t^rrperature
icy
mid*
In astronomy vedic claimed to be the discovery of Euler. universe and the age scientists talked of the dimensions of galectlc Finslein sage y of the solar system. Thousands of years before
^aJ spoken of 'digdeSBkfllabhedi'
i
latponltdt.
between
Urm*
and
space.
European
on* tends
claims
a.
wh^r
rwrsow
flsi*.
"^
^C
=tb one
'""w
comtfl ecrass
nrst,
rr^cKa.
In
rialiiy
"^^ ^^
of the
'-^ ^^^
it'T
^A
h,iHoiis
of J^ars ago,
it
equipped i^^
^^Mt ^**"
^jjp pBad
j
-^
^^
TX^^ A*^^'^
"Manv
by tbe undents, will not aurpHse anyont who learned work of Monsieur Dutwis, Sur lo [>cEDEncru "**" Modrnes."'
frt-m IN-
'
srtfindarda of phy,kji
jcjierai
Y^
to
"^^^^^
li
persons hnve thought that the Druida and iht andJnli According to S^rabo, a laris* the use of tclescopea. on the aummtl of the Temple of ibe Sun aL ^ full splendour kX its meridian refleci into the temple the
g^g^
^^^^"^wWlst anulber of
K1fiHf
TTa,
?*>'
Ead
But I>c^ol>S
^
L
stll!
leTTier
dinnensicna
was
pliWKd on the
'
in suijb a gl Alexandria
manner a$ to refletl
ships approaching
(ill
human
devolved ^rm
sta^^)
!l!!'nt
Sanskrit lexU. Whichewr ih* branch rf borie il by flii^eni medicine, every masUr speaks oF lU krn*|pdgp frflm music lo tlal no metter bow far back we diwie oriBiti. Another du is sf a remoifif master. Nons cyoq Twcli in tune every outhor sptflks
i,
tht dlvfr*
i^., .avs
and imperceptible to th& eye- Diodorui a Breal disUnce, CalSac. the t>ruida brougM that in an ialand west uf the
TZZ^ M-n
m^
t^ Milky rear them... The sclent, knew th.t .ne of the 1V^.. .mall stars... the expression in
is
^rious.-Sir
W,ll^
to be
Z"^
,l,e
b^
c.u.e^ t^^
u^
use.
I, .r,
lis
Of solar
ene^y
in
andent times
wh^
in
beginning to
make some
prelunlnni,
expe^enU
in
much
.
before
we ra
Gun
Pciwdter
pismie?
thdr
ITaiJrt
^
Hd
nde,...
po,d- or
artificial
.* P
'
lh..dr
.<! Uifhlning.
The
""^
pad leaminfT ibey w*re in^li^^^ lo tbt Orientals and were the
gre^^
" . they kinJlod ! the r of the ln.de Xer and '"""'.tack with IO.S ,nd icmr both
Drvldical
W^^^W
is
\"^;
"ft"
'
'^"^
^^^J" ^""J.J;
TlicCeaipui
grove n.r MaeillM
'
iflipfinj
adds
'
And
was
npfw Iwt
>d alran^^ly
Iti
mov^, -d
it
Iho. dr^adfrf
enlir^Sy
Eestem nations whence it was brougW l^ Euitqw fnim Cbinft by Mtroo Polt> and ob*i^ from th Indian seaSn th* Hin* ti by Vttdo de Gom. Thm this knowledjje ah*l^
ihe
U) tht
Chlnwe
md
cuverti,,
id that
is
.omelimM
in
"-^JT^ ^^ '"^
ID
l-.ll!
Mlsilni.,
1^
"^^ ^
r^r-1W
of the
rW^i of
Bel,
phdnom^p
of ,
,^m^
Geoinciry
powder e^on
fmm
tb*>
most remcut,
_.g
\Fedic
;:^'
-otnetrical
Shutba Sootras could contain the keya to ihehlRheit Unfortunately thej bj^ beinn currwUy cfllculations
.
primitive significance namely Ihiil ihey r.qntjiin "^^Liied only a methods Of sketching a pit and altar for a dimensions and
Z^n.,^^^
mncaitrtiion
wnlain Ih^ keys t^ iho most compUc^ VtflS tWmselvi* Those c^in b. deciph^ "^ .aley]Llot.a. .rJ^Rttoi] 5^1*".^ .^u.Vc^ m^i^,,, n,eth.m.tici^s with lb.
Hficifll
fire
If
some
Crtotras
he
may be
The
lale
Shankaracbflrya cf
Pun
hsJi demongirated
are also knovn to have practised alchemy them. The ancierits ^fiP^*^'' ^^ p&wchng airci^. and used mei'cury
fmm
En
Muth.matici
fl
mgthcmntisii
It
that terms ITke alofn en^ mclecule has been exptained elsewhere
life,
plausible because the Vedas are lechnoloaN oonTlcuoUons eppatrs which we Uve. Since th& V], compendium, of the cosmos tn (Jong wtLh the inautjuration of human wer* deliit-ET^ by divinity maihemnUi^ was known lo the ancients. This is apparal
re SonskJ'lt,
in the
nncient erasthe
Is
high
Tonlra wards Manti^-Tonlra-yantra. Mantra is the ramida. everslnce that highly lechnolt^ ania antra h mechanism. Bui
fnm
nmeieen
zei-os'
on
developed
science and
teclinoloey
waa
lost
ItiMe
three wordr
pan
la
of humaji
beginning
Mantra Tsnlra-yBnti-a
meaning. This
fihell
have
acquired
only
mystEc, -ot*ric
is lost
is
the
empty
^0 u
figore
is
appears U) be meaningless.
Or
at best
il
will
be put to some
Is
trivial
^3
what bus
sumving
ritualistic,
tei-mtnologi-
bri
allntuted only a
Vcdk SlMLULkl
In
mythob^cal.
esoleaic,
number of
vfjrses is 10,580,
^Usbfe
siunincance.
Thus for
instajice,
Vedic
Of ancient lantric
ajii cii-cles all
designs
made up
woven
ptl*i7is.
af squares, rectangles.
^^
al^
not a
laiter-da)/
mlricately
inio
one another
to
fonn diffBtnl
well
mnn-insde Uivenlion.
complicate!,
eircuit
dufirtiPt
symmH.ical
be^noeni
K may Asn
of
FHsy
Jlffcycl*
m rXBd multiple of
li
^,320 milUon
tr our own t^me channels for different technological devices, an we hevc such eneivy cii-cuits and channels in oui" radio
ae^s,
Vd.
ii*n
ffvfti
oanddefiM or
Is
some
subtle
relflti*
<^r
diiynims devoid these cJ.'cuits will appear to be meaningless some rfSSOfr oU practical use if thaV technoloKj' is lost for
All
if
(41 hi.
1U
n^ibid.
FOf Instance,
ilry tip
our auLomoDi
.J rirmfX thr,.ly
w,ll
^1
came lO dend
t,lL
-Ri.
^mj^
.
t useless
YA
they would do well lo have the 12 l^coiny Shukk of Puna haa done it,
of the Sanskrit term Jyotfrling,
it
memoiy
will a,-(juae
sensa
would
p^
bafiflcss
litwaHi^ nothing but an atomie reactor. found to connote In Ijg word 'Jyoti' connotes the aWmmisrinE light of cosmic SsnskT^t the stars. ThU suffix iing" implies productivity a^aa ,pj5sea au^b B
r^f^,
g
tot%.
pfBductive
ener^-ifenerator-
ThereforCi
the
term dyolirlinu
connotes a
HciWtori
"Lord SbJva
whom
is
also
known
Tike
(fie
TVyambakesb
Is
I.e.
known
as Jy&tii]fn^s.
name Tryambakesh
of Lonl
nimt d"
tftfse
12
sre
Somnalb^
Mallikarjuji.
Mahanka]esv!'4r,
invfsibte is
auppcged to he
Evwy
harboura a feeling of
Evei-y
ifreat,
which talk of giants called Cyclops ha^-inH a wheel -like ey? in the
middle of the forehead are based on the Hindu Shiv concept,
is
pious Hindu
ft
aN temples
White
II
si least
one* In a Iffcttme.
12
givfis
key molecule
what we
call
life
and physiquelet
IZ
a
When
Jet
Shiv
j$
moved
is
out
atv
enililfli
mere
homage,
Iheifl
dratLuctive lustre
Iord
lr>
what we
call
nuclenr enej'^*
innumm^ble
firesistiblf
Shiv
is
ener^
bciuse
is
the
Hindu Hrahma-Visbnu-AIahesh
Nraheah
Uini
SHiva-the d&stnoyer.
At tbe
(n
tncrfftT,
"^^
^^ " Shivlfnu
is
idefltltfl
A* riof
I*]{,^i*
^T"' "^^^
t
*^ iHeL at
Trombsy
It
in rndra.
Wdden inside
^trarily.
Urd
foi-
|>eaceful
purpose
too.
tahrtb^
If
Lbe look
SMvas
^
>nodni
'Mahakar
the one
<
^yij^u, j_^
'*
Instilments
of
fiilfls
who causes
calaclysinic
i^
Urd Shiv will be foimd on analysis to be indkativ* ^^ both the of ptoceful usi^ as well as the dc3lt*ud,lve pcrteotUI
atttlbules of
'
\m mwnlnB
b ^Tsualiied that kwpers of nny atomic rttt^ ft wor Id ff Ihey fet] iL to scoi-ch the CDoW turtof I lk open Hi^ invisible n r.giy Lord Si^^'i can thj^ ^p
c*i
wril
-j^
current
of
mentm^
Bip,ifying
^rj
lTrt(Uitfition
when
twhnol^^ ^eoil
^
fwintili
^^
te
dlrty
t^
cosmos.
had tg learn an the manlTM IveO Hindu scientist 1.^, formutit of speciEdization by bean, tils branch that he hed then, of ill be he a doctor m^ter or the tip of his longy e nuclew
Bt
acimtiit.
T[moSwn
Ei^fliTh w^ord
Ii[<ni3
'
'
elect deal
or
'
nucW
Sh'bi
flur' a, in fKt> 1
word shaky
protracted 1236 -year period of alien invMtona arid ancient Hindu ocademic Hnd scteniific rule when the seL-tip via end burnt, whsl survives it now as Shiv worship could broken
During
a.
n* Sinthrit dHiviiion
eiqiertise^
mi Ws
also signine* rudtsr ]dtysa^ vho hsjidl^ Ihe production of atonnic ^ergy.
fflnsort
known
b? Laghu
BeouK
wiUi
H?
ancient
h. immersed
in
Kali
Es
aSa
She
shown
Hindu nuclear enera' production technique. That code needs to be split and probed into by modem nuclear experts f who should be Sanskrit scholars] throi^h meditative concentration'
flaw
wlilt lirge,
buli^rnj
q^
sUuinu
In
rage,
lusfi oil
in
though
hanil
Is
in insatiable
hunger to
HjEiii
>*.,
bdptessljr
4 blood -suibed sword. Under her feet ]] trampled. Han^'ng f,^m Her neck Is a garl^
The
ooTjJd
sacnfieiul fire
which Hindus
fire
all
rituals
of ancient scientists.
*>
W
^a^Haaj
are
^sg known
traditroflaJiy to
^-^
EoerEir Circuit!
which tbay
'
^
""*
modem
imt^ri
[i
ipeu nich
mmon
Lo indicate hiyh
e^m
th^
Yantras
*kiooK-bote
T
.
^
tf
^*"'* - ^^'Jr^'"*^^ '^ '^ ^ ^^^^ I'"^^'' "" *^ "* "l^*"! rbiaraL. w ^^^^ ^^^^^> tradition was no* ntbm
prodtwJor. or nudeflr energy.
"^ devotnea
ahu i^
w?ll
be the
eJ^tnc wti,
we hve
Shiving
level.
is traditionally
(Jwnd
^'"^^
Over the emblem also hangs a pitcher whJciiconslanLty drips wat^r over the Shivltng. The hol^ Canga is ulso d?pct*d as
coriienssiicr flowing over the head of Tiird S&jv. Afl these indicate which (Jp^cet. In our own we know thai aD establishmentj
-i-iW-niiniiffl. j^
r*"
;^i'* Mn:h in complete iaolfl^=^ Tuao Tt^ta,!^"!*^ amgna them we.* kno^"" ^^**^ fiwi UwaK^**^;^'^''' ^hnicians and tantrami *** 'Ttntram ie. ttch clique-
tlma
condiraiiiion eeneratc high i-nergy and heat need fljmsiwndins with igerreiLs. tht ShWIlng is sasodated
The very
fact
"^
S^ia^
<^
t^ ^""""^
fiwrntjAw
^^^
^.L^iv*
cataclysmk aspect
<if
aUimJc enei^,
dieolofPC^'
It is.
melapbysi^ ^'^
spiritual chcracier
ts
known
h
in
far.
therefore, that
hoary
frrndii
tradition devoting
aU the
Ume
la Vedic chanLs
^
diy
r,
fire
in sylvan seclusion keeplnif aeonstant laboratory -type nd studies and and seer ran hia own academy. He had burning' Each 3se afid following
wj own group
Wrtdr^ rvpt.
itjrif
il
is
Kindus bad attained mastery In The fad that the ancient physical culture (through yoga and brtath patronomical niBibemalics,
a3(it!)
shfiyld
medicine
tAyur^'ed)^
architecture
and
UMn
planning
PotHinDia
Eooir
fff
be indication enough ihet they had reached a high sundard advencempnt in all branches of learning. 1cauae aU learning
intrd&pHident.
Uma amr
is
Vniwn
"
U
'
is
Mortover.
in
Halahd
Thai
19
hiuh^y
the brain
pet,
ceUs of each
indl^fldufd
ihrir
own
e?wgy
nudw
cbosen Held of learning. Thtrefot* if tltnduj bad flttflined mentioned above, remarkable mastery in the branches of teaming
ctMling
its
they
must have
attained
a mastery in fiddg
travel.
like
engineerinff.
pbcrtild
fafid hood
owr
Ij^rd
Sjivi's heed,
teehnology^ aeronautics
and sp^e
Sicb deductions
wpy
two
form
(t
aiso
ts
Some
ilso bo
atilt
avsilflbV
Tt
may
compijund
ffT
SBJiikrit
OW
thst
pniduang
im oonic
t terribl*
sound,
UhL
In thjB
M btremfort.
ripple liiw noted tbat on the pedegut of the Shivling are cnrvid or atomJc semi enrptical orbits which are indicative of the movemenl* those won! 1 ^ partidea like protons and photons The ons en ding of ^itumle ia the Sanakrit teiin 'anu" ali^ 'n^oos" gignifying an prKSsft of nudffir particle'. arr? indicalivp of the
.
'
Those rippira
flifiiiofi
aptHMJAl Inanurtkntt
1 miitaJc^,
Just
^rr^i;;;!!^*'*'*^
'"^^^-^^^ ^yB^bie. i^
na own
ih* n)lecjd* yoMth talks of particles like tom, photnn. prouin and neulran, the Hindus hiive b**n itikm fact dveo Uw of parelld Urmi llkv anu. ti;nu and pnrfljnanu. In
ore Sonstait
^f^^
167
ItoJjm
wiiinm
II*
in thg
ii gi^nflr i0*opmarrt
fworded
th* MahabhErnt.
^ ^ The Ygd,^
ih^
^_^^,
Iriu)
fn tbe
fya^
Jli
the ronscqumoes of uititad^ KriihM frfdof pawdcred' h snd dumped iJfwf rtVion
an trid
vmie^
is
b nuclear niJ^j^
Jl [ni4)
Ih*
fltflO
Iti^
p^w^w
sproy^<>d spawoed.
bnwT
In ffi Tn
Iht
Vidf^
upiwiwd
ihat
wd
inV
li woid b for scientists lo search for ih^ site of i^orthwhllB ancfert Shlvliny in Australia. Nuclear ph^^slcists jnary (Ujmic reactor atao tl ih* ard Saudi Arabian tetralng to iscertain Aujtriliar
whether
thery
tW
Uw
locaid the
famoua Somnath
shrine, ong
(lie
nuclsr deslnicticn,
Of
12 Jyof iHiriHfla
H^cirint
Xante fT*nor.
jUndu epics are repJete with descriptions of the fwiuent use miasnefl. The very fact that ttie^ were used of farf^l in such proves Ihst they were manufsclured and sloctti^led ibundance
In large
IVnitw* of aivt
emWemi
complete only a
3/-ith
round
of
qusnUties as Riisaia and Atnerica ere doing now The parsOel rivarly in the ancient world was between the Devas and DaJtyas
in several
ilw pemnbylatkin. TVidilion enjoin a Ltn?m to turn back from the ShJvi
M rtcorded
Home
wunhip water
I'hanne].
outlet1>ij
that
too
wMtC'Wiler
ShivILrtK (r^AClArJ
bang radioactive
to
lei
mjuwd. OtniouHly
Shivttny
rmcton used
ouL
rDdioactfi^^
MahaJ
a!ia$
symboUie the
of an
andmt atomic
A
I
reactor.
Namely when
Worth of Singapore
That
Is
w
ctair.
pieced
St.
ol
In
Mataysie
Is
chiuindlcd throush
devatws miiy
Sphatikling Jayan
J.e
the hig
huge)
Mw wiiw
chifuivi to
oompkie
thi-
ix^rBmbulalion circuit.
Thb
ti
crystid
ShivDng. True to
ill
Its
name
QNTdboniUvQ rvl^ce thul iht andeot Hindus had devised > pdmUTK- nbdH^ known b9 rrbrund by which th*fy could neulnJiM lornic wflti*. -Hw dfmonloc countenance of the Ghanjnd gargoyle
ii
JOHted
city.
archaeologtcal
the
Ma:^lo
ihe
'digest'
itself
Roine.
Mkcb
efft^ts of
lh.r
must
Mt^ca
be
ki
Kaha
^JjT
H.
in
in Saudi
'^"'^
^^
"^-^Plf
Thm
PE(il[njf Jaya testify to the pwduction of divine nuclear wieivy And the spread of advanced lrhn5loKy und sdentlfic techniques "^rlng tti$ mndii dispensation in tlie ancient worM.
only^^r,^^
Uk
***W*
"il,.,lo.kwi.a
wator
"^p sacfed 12
.lyotfi'llnji ti'flditifln
now
**
^ condensed
JTiIno
national
commemorative veriions
of a
worWwid*
^^
wirtmt foiw.
^^*"***"':ovi!rl with e
thnt Ihu
lush gFW"'
^f
times, tbertfore researchers may ihp a4!veml aspects discussed here to determine wbHher ttehnolouy believed to be vei-y modern, is in fnt-t veij very
techrio)<i^ of ancient
168 ncwnt.
Mtfm, EoTTTO
C<Kmf
it
Siysicm Also
Num^^ 'SIVA'
it
tfn^ar
better
thai they are. Conafderfng t,\\ than the aun ihli, tegtc way of booking at thlngp than the physical
'
i.
eye.
perhaps not r-' nut IfWf^ ffterf bul the thread of an incomprehensfble conlinuay coinddFn:* whidi impc]tpd the 1>eparU73tHtL of En^rKV Laboratories, Uvenmjj^ bes ]JSk ic nam** iheir USER beam generative system as SIVa b^^u^J
* "' In liiis (7on[*xi
It is alfro
^e
to
possible that bits of ancient mechanical devit^eg aciuHjly somebody's liand but being in a very
brittle,
j^uon
jdentificfltion.
of
its
immiM
destnicuVe
fls
well as
beneHc
potenl.jal.
It
secretly evolved
by
Wwtem
by
Isboriousl)^
have been diacuaaed in tWe volume from time. Consequently lack of archaeologtcait evidence must (irne to loo strong an objection. Logic and the n&t be pressed as haWt
Many such
posalbllities
,<iirTlf tiuil
diagmms
curried
sway durms
dominstioti
some important
thepaat.
Hindij Vedic tradtUon lists five kinds of Shivlings ^rr^^pondjnii
to tb*
1^.
cowmic elements namely earth, space, water, wind end Whether they nepFesented five different technologies of
five^
'n
trident
is
il
may
also be looked
into.
oould
be ihai
all
slgnificflnce.
eigued that ancient technological achievementa of the kind discussed ahove are either scientific fiction or were attained
it ii gfiffli
thiwj^
magic but they couldn t have been the result olmechonica! dei-icei sEnce archaeological excavations have not yielded
any n^^chuiical gadgets.
in tti, ctKinecUon
spirtLual
we would
like to
'
that the
iUustr^tJa^^
nri^ or oclv JwL ^' '^' '^^^ '^ "^^^ ^^"^ ''^^ *' *^ ''" ^^. during daylltfht houn n ftoi wcHdi do d.i ta U^lr^Li'"^- '^" *^ V those mighty
4^
^^^
wd
not
burning
orl>
171
170
rt,
lalnf^H
expensive, tardy,
pat^f"^
^
promised
some
theorrticel consolation.
palliative
and
at
gonie rethinldng
on micient expertise
in
modmi
times In tne
Mi
of
may
be traced
lo KrishKijI
Vinayak
bi civil
Vflifi.
bom
He
Eatftneering
Pune
(India) in
1S9U
VEDIC SClEN-nnC
I^hore
to the Vedic Majuainc published from an article contributed expressed surprise that in hia entire engineering K.V. Vsze
humon
course there
to any scientific or
progrea
technCikigicHl
h^iM
fftim t-he
oave
man
is
stage
not irue.
Ctanstder
start
from the
Pyramids
in
Egypt
<
Konark
in bdia.
Borobqilur
them
as seen at
Abu
Law of Fluctuaiing
individual
Fortunes
communit]!/,
multUaiersJ
K
embankments known as
'
ghsts
'
at riversides.
iml
all
catised
by Muslim
to retrace
^^
made
refe-Tice to wonder missges, miracle rays, Jntersteller trav^ sad uioundtng medical cures.
Wiat ancient
I !!'
talk
Snce cument hla^ry-books were written by person^ *^* Vkiorim conce^M they had hiiherto dismi Bfit ssed those claim s in and
Prakrit
litersLure
obseTVed "It
is
e research wiBresea
),
nd
k^
work done ao
But recenl
aclenUfif
o'
iKhjiplogiaJ strides
\nvm\iom which
h been
Tbifl
<3"^
'
would be the
any correct
afld
be B
mo
^hTo!^*^aue
'"^jec*"'
The
ttr to
live only to the primiti lining of an excavated pit for a sKrifidal Hr*. or
^^ geometry
m
nreptt rta*tiin(f i tqattrv
moun
JJ(i
lo reducUo id ebsurtluni.
itself
gnKps-bTBM, gun
mtai.
German
^v^
TV tO'OBeiJ
],h<rory
fbr
to
wrii^a]
was
an industrial and
r^^
sflver. copper.
bJ apparent from ihe achievCTnenla and attWislinwil. ntto prodwt* wcJi s ttdopcal wespona. missals and n(ys of
This
leetnciJ
tomic
reactor
end
lasw
*hfW
d^^
bumf
included
in ffOfcni ]itfntui.
VwB msdp
ptoneering
ihai
irludy
of
that
andenl sdmune
'
l\ tradJUonal claim of 16
sam^
hi(},
i
^distribution'
category
ihcm
ill
ms
reslity.
Un
wo
da^StTied
itto-mrine.
kn<Qrtrii
A3
Bhrugu-Shilp-SamhiU U.
(Kfantegicd compnetkiii t^
Bhmpj,
The
jzisrioe dtvisjop
brancbed
irtto-rafta, boats
and 3bip.
difitrfbuda)
nd irwiuf<ciur.
aidrnd
"nie
Md human
Biology
lifeJ,
ind townships.
procrtetioo.
'
Shelter
nd nnftvre.
The divisioia of l^rsulics wer? Mcavslion natu rtl
. ,
taits,
huts,
ooUagn tod
built . supply
^buildinga'
category
wae
Fab-divMsd
into-afaedi.
Sfd
draiiutBe.
quadrangleg^ liouaes,
mansfona and
palaces.
'Wie
ihne
ve!ii
*epH
weflj.
t^ two dB,
buiJt
^
^Jw
ot
"
KniUJt
-
and
Aakar,
^ ?*!!**'"** '**"'^s"^tlj
M^taf
"aakar' head
divided into
- ^y.
aldmiyon.
iitl'rt'"*
no
oii fe,^,^^
Kpu-aUon,
^^
^
.
harbour
'
metropoUs.
^^^^^
^"^ <>*
hd ihr* ijrwp.
meu]., bowlder*
*^
amp
174
1
17B
tilted
,^,
^^^
m^^f,^
f^ jgga
Th^juj
pnsannakumer
En^h trwialMed
pma,
It
n^Mrin*
nniufiicfliirts<
aeroneuUcs,
shelter.
protecWon
t WS8
i^j
of the Maanaaar Vastusbaatr* in Bevn BiinoUted edjtion OKf'J'^ Univeraits^ Preaa publication of Pn^yag,
an
mq^
j^
tjl^iftLned
Another text
TV
A
Issi
cai*ory
was
of
"
erU
'
olifl^
technologMs.
ffprn
Methura and
in
obasrvatories.
Ufl or
above was compiled by K.V. Vaze. It epp^n flf itutfy mmtfnned known as tliodt Shilfkashasira, poibliahed an pBg 16 to 20 of a book Manda!. Pun-4110;W (Indii), ihe Hhirat IUIms Samsbodhflk
Xhe Vedic Mags^itie tlihore) lasuw of October, KovembeT ISSft titlied Study of Mechanics from bdifin EngSneering eanied artides
Books.
Some of ihe
Koth',
tejits llBted in
A volume UUed Vanu-as or Mechanlca) Contrivances in Anckjit India, by Or.V. Hsghtavan has been published by tbetndi&n Inatitutft
of Cuilttire, BitsavangudliBa[ia]ore-
Shsn>ih'&TimiJ.
.
ShJlp^-deepEksK
Ve^turaja-vtflab^,
Bbrup] - SiimMiB
Mflyamat,
.
M a&nsaar,
,
Aparajita - pniwWi*,
SimininBnna - Sootrftdbfir
Khibl.
NissfirahB,
Ka^byAp Somhita
SsurasooldSH
Rajagriba
Brthatpa rashariyi-
Shign].
A^r^ain
made
in
En^nd
by a native
of India in 1545
Rairhuu,
A.O. But
tlie
art
Minufthydeyi
Chanttrika.
nirman.
Durgavidkn.
was
lost at
l)is
deatJi. It
V^uvidyB, YuddbaiayamavB,
Of ti* 18 MictKit tecbnologtca] Sanskrit texts flvanable.
Kashyiji
iiy
^
Uj
who was
Bucks, where his manufBctory has been carryinK on from that time
the preaenL
day," Bui
ahnpun
rilusUon
R.V. Vtxe
wu
frorn Britain.
how
eomprift? BS cb^pterg.
aclftiu'fic.
mat^al or
AnoiJi^ttlitiUl Aryasbi]pa-Hindi Yajilrashaatra {?^hU^^' BMlsbuiri iUvjl Kfibteniaaar. K^ikapraflfld Press- Puna'2). T^ or [8 deals H^tb mechenifrms known b$ Bhfloyinm
fruirant,
nd stai^ant*
lands of manufa^jture, India
'i
J*^ "*'
ejfpertlst In
and
Mkagb
yentra.
J
l*|*^hanismj btar
~^
InddeiUi! V
mfliury
invasions
rtwtilted
such
plunder.
1P5
^^^^
ij,i(,
the
serrtB
*^^ *JthdesUtution,
country
f^
3j^t
othr moehlncs opcroi* al speetno times or
m
st fixed
***
fZ)
^^,
Sanskrit
t^^ n '"'"^S
^^
'"^"^^la ar,
Intervala,
tiu^
ggjj^^
mechanisms bt
it.
Mund
(8)
i
modulate or rcla^ or
jl
Bhflgwfll
of St
Xflvier's colloge.
gome inacWnes
things
In
TV
Sanskrit
?ii^
?TO??rT?t
#^5^
^it+iri^iiftL
II
vSl^
ihtradft'M
of
its
cornwits.
:*
Ri'l^
^t
namell^
<l
it
time for
its
operation.
<2)
lElnaiire
Its
Tbi
^Hw
irt!ia
pn^ca HWiKf
or cre$tfia
of a levw.
sbouldn "l reqiiii^ be smooth, (4) The contrivence able to etisure imintemipted congtanl supervision. (5) R should be possible be without stress working. C6) its worWng should aa far as little Uttle sound or niake as or Btrsin. C7) It should give out as thenwessary it may sound noise as possible. (8) At requiredintervals shouldnH be shaicy. loose loud warning signals. (9) Tha machine
^forking should
or rattling.
II
(10)
It
shouldn
't
vrhfle
uae^
(in Us
^ *^
^ ^%
Semarongan
SMtrtidl^
31
neeemiy t^^n^ 03) It should ensure the desired result. (H> The ^"toi"*^- ^ or change in the mangfactuKng proceas should be
Jta
' sequeacesprocesaes should follow in priaperly phased autonu-ticalty resume Ihe end of a process the mecbamsm should snape not chang*- the ita starting atnc*. (17) The process must <>r ttie . contri^ce or t*ar away any i>flrt of iho
Chapter
""****<".
(I)
flbttt
if^'
^
't'e
P*^
^^
h"''* be
^^'=^'J *^ *>
i<?M
1
**^
to dirf#rent Mnds of ^lectiical ewrgy. [^ Q^jvfODt^ ajftwpOwilnB known as Mitra " and ibo ,04^11, lb- north pol* Is
m
^
in exist
.-.
ail
rh flsia
J
over the onclenl world, s.^j it the StOTebm^ n Chi na and a number of niher coxintris India
. i
lo be in Clswle^i
vrM
kept
Um
temboiogy
and
rbythmtc recltaUon.
That
1 B
difiTki*d
MiHri'Viruiu
i^^wrfiTi Oi^ygen
v*s known oa
{wm^j HpKum t^ Es
^P^"^
"easy
uae at the
Proan Vayu
Sanskrit.
isti,
^
VersUicd
1^
^^
P^^
"
in
known
as 'Kavl' (i.e.
niBgnzine titled Shilp-Sajnur quoUn MiTcb, IS56 iswe of* montWy in nrtraci from a mwreh artid* by K.V, Vaw reprdinu that
tatiwy. Tlitt eitract gnea one a
the an equivalent of
Sanskrit scientific
ghriiechi
^h^Tpe'^<>"S
orienrning
their lesaona in
In
vme
i^ B
od
ceP
wag known aa
[J
they
their
knowledge
new
ireailsts
(1^1
was
'apsars'
camposed
iitimaculote ^ind
Kumbh. Consequently anythJiop where hundreds of edk or chunbcrs sv crowded toge^tber wss appropriately known
sHwwn
ae
In
WW
Ancient Vedie
t faundnd-feU}.
that
speHed in
should
modem
iL$
ptiimw
catacomb.
"C
retain
Uphabitia] pronirndfllion
*$'
knew
<if
^x kinds
of dectricily
vji.*
SaudBJniiu
^ema or
tflsat.
from evei^body, Early rising, ablulkttii. yonic* nd atolo niiJtine tuto.ing by repeUtioti of vows reganiiiti e^relse p^ycholoifical self human sei-vioe. adhei-ence to tnith respecting elders, dedication to and earty to -jealousy and svarice etc. etc. Bjid abstention from womanizing and consuming hannful bed, Vices such as wining and was kept out aj a motivaUm draip were i-yled out. Avaiice for wealth socio-KonomlE li^joious standards fof eny ^tion. Because of such iind lived k>n(r. healLhy Crimea were almost non-existanl. People
conLented lives
Vidyut
and
life
produced from
douds or steam.
-
that
pducJ
It^^m
aftoEds
to
any
social strain
i^ana
bundf^tb of
cell*.
a contemporary
sumving
illustration of e P'ou^.
happy
Hmdki
(^, ^,
'
'
VkUc
aociety.
u*
IbcUrahmin
Qmiliflcattoi*
Wa
f l
Ifi
dedication
li*
RmavMi^
-.^^!!'^^""*
to studies,
lead a a commltmci Ui
Jdeal
li^*
WufewEontil
^i^atiric^tfon.
service
and
i.-reaptK* "^ classed as a Brahmin I'n^ but a tUmdK^l BrahmlntEini was not a con^ntinl biwltfe
to
daily
routine
vf*ie
^^
paitntai-e^
m
^^iff^r.n*^^'
hy H Tr*nt
^^
jn
ihf ehosen
:1
^ ^ ^ .^
field.
ThJs
is
ivh^
l^g
ensemble
ThU
^^
ysjneHcan Wright
Btm,
developed en
aJrctiift
^ ^JtS<^\^
^"^
^ ^"^^^ir^ult
Tor
^hich ht may rig, nurtu.. thit^ugh ^'"'^^ ^^ ^"^' **^ ^^^^ !r>.rivt(Jr sludyShudi^ tod to ld
p lift
^ ^^
^^
i,frth
everybody
starts
oi
^j^
u>
f^
to
odhe-ing
cwnpoaed a
*
^"""^iti
volvime
to
work
titled
'^'^''Tii g^tnisi*^
someone
for publlca^on.
j^
would
bt
^^^ ^^^^
fl
p^^
of
it.
B^. Ks^-t^,
gr^ns J^nff.
rtc.
Vi.sh,.
Sh.d
^. adh^^
life^
10 by
atxhil^
horses or
as ^ll^'irnow Bvaileble
. kw
''
oriied
t^dwKi
ind
In
No sUgma
wsa
iilwM.
of
fM- fpi
one could opt for any of Ihose Amonff Immaf^ bcirvgs T^ay to slrivt for thp ^i^ndai-da pwrfded on?
tdrimmint.
CKoUnK
discipline
irnl
of thai Sanskrit text In thrir luiUo" on the besi. Institute. TTie book lists catchy ^d ^r^ rnreT^d technics out complicated n^athem*!..^ formulae for worldi^g with his indication of how a saintly scholar
^l^ing
tr^t
R^y
00
in irv^
exhasTsUng in
fflfjf'i
iiUmde and adaptfltalily- Thei"? was never a dull mom&nt sLcfOfy nor vai Ihor? any s pedal allurement or mundane
r
i.
one
vl
unravel the
branch ofle..^ing.
cono^tmUng on the h., own part.c^ljr terse codes rels^na to may make similar ^tnJaticsdnt-scholar
It
^d
advB%e JA uy
^
of Qf
10 his
not
snricnv
ActflKfltaKit. Oneoftliemlslflncrwr as Urahari Viniiin ShiisEni U. tim Cnst Compftidjurfi on Aergnauttcs. An annoLated Enslish iB of K j, ivft-libte. 7i%^ resftanr^ scholars of Ibe Aoi-onau Ileal
magic of the wor^ng branch of learning. It is this masUor on all scholar^. Mere ihe VedH which la b^ng lost un^velltng the hidd^ *Ld^ic Sanskrit is of no n^^ i"
of the
laws pertaming
own
special
of
rnsuiwi* of S;;^en_
codified higWy technical and tereely and arts. ell sciences VBflaa tmpregnated with master keya of scholar facto become 8 Thftefore, a scholar of Sanakrit doeso 't ipso
wording of ti
multl-cbannel,
It,
(rf
r*T** d^t
^^
the Vedas.
Ibey found
in
nimftl
Hakmi
'''^^
detached,
Vedaa needs a speasi. Fathoming the depths of the ssintly. other-worldly mind.
could
iWii^T^l^ *'"
lr^t"igiT>lc,
In^iuble because
Aftdai Technology
iJr.A.W, Joshi, a phyalcist of
"JJ
i byp^riE
'P*^ man*, rtfriT***^ ^*^^'''^- "Bnied S.B. THl|>ade hl *""*^ "* '"W per some ancient Ccxta *--^ * ftw-Vbarrll of it Oft the Chawpotl sffl
/2L? "
"
T^^"^"
"cle 'Charles Beriiti. an American writer has '*=t ih-t there was technological development of the ^'B^^^^ tAvon Boow. '" uitSHit India. His book ITie Bermudi TriwiRte
^^^^
J"
^T
** ***^
*ip ife,
?^'^*' "(imlnisti^uon is belEeved to in^"| S* "^ diacoimg^^^ ^}^p jtloneer nier at^
Iftrrk
imy
hES
bn
* best-seller
In
Americ..
PorUculirty
lo
^i
^^ ^
may
be
^^^
thous*."! y-^*"
XflTjCgM.
tea
in
h-uuh
L
Ifl
nU ^^h*""
manner
rrC^ SL^
itflrttuffl
acfiount* of
tm^
history.
'
.he
mb
ntu^^
At
ibat
t
tj^. .h..
the
d^opniit
^h
th*
neme
We^.,^
w. ^
^orUj.
Mciullurgy
^ "r^^
tlttt
^ indent sage,
'=^^
t,;^ fnhtl*s,
difftt
^^PO"' ^^^^
P3^^
ri^.
tj^g^ugy^
.
BhoradwaJ has a compi^dJum on enetneering metollursy. Kama End a number of other tbriquea
rt
bombs we,?
ibouiflii i^
rjrtoeeasea'
An account
of
these
mey be found
Ln
sevcnJ
Tm^ flh
innd^^ Mlm^i^r^ led U) aevenj ,^^^m. Wk. -nd e.=ly^ bv ^"^<^^ ^1 Amerit^ ^=^ *" Maxmuellor. WinUmdi Boa .idiQbw of th* 15^11 wn^'J'^' wml thus spread throughout the worti Sr WDlbmi .:oE3. The
mui-? poetic imsifi nation and anoKit Indian nteraiure oonUUTis
Whdom,
Mechanisms, Weapons nf War and VojfiaSuiras, J^ius and Dlgmonds* Joyaer founder, IntemBtionail Academy of G.fl brougJ^t out by
Sanskrit Research,
Mysore.
in
Joyser
's
volumes abfrntBharadwaj
*i
]m
ti4
was unfoilunpi% Uken up tnUh, 'n* SHiot Mne of Ihouuht scholas's and historians. dfvtiaped t^ pnfUiraUy all fa:maus Indian
*WiiMn t lim
<iec3ida,
make an
kaavm
^w
Iba
short jual Veer, it was made by melting and as Veerloha or for Kshwinka. Arjunfka and Kama Ci. * fusing three metals known as
develtfjimenl of nJrcrnfl.
ii
magnet)
in the ratio
of 3:3:5.
When
light
fully processed
it
was
totally
iftd
curdnuing
LQI
dvelapmenl.
orw
IL
air, electricity,
ToKb
l
Uk b
{^n
it
becomes
clear that
the Uke.
it
usd to be strong,
PaDchnmuVihd Yantnt
Oqc
JMnuriciyiT
mi
snd on top).
weighed
UO
Ratals.
iissd
to run on
d^ric
Its
hour. power ferrying a weight of 1000 Ealala at 10 miles an vra known aigtne was known *s Gfl|a. henoe the vehicla
"tn ordtt
10 dliiittgybji
cttviui^.
lit
in I
ibmit 1
ttgoj
true wenta.
if
W*
Mri^korshJUi Vnnent
^,4!"
*^^
^or exprnple,
P*
^ kJ^J*
titt
trf
seen an ain;n)ft
w?re to
that th*.
cmptst
anil
"""^
*^
^^
""^^
OiBturmukh
This
EUm Yantn
a mechflnlca! v&hlcle with openings
WM
onfour^^^
BicVti
fidudJ^J *'"'^^
CHinc* t
ibt nwulfa
the horiMfl*/* *tirvatloni made by Rama and Sl^ f^^jj^ ^ant,j jud can only come fi^* ttniQ^ ^^'^^ urily 8 ih horizon fr^
ii(fht at
^ ^^tina
Thnologlad D^veto^iP^il
In
Aftrl^t lnli
J^^ *^
J(MW, Physic*. Deptt. Meemt Univflrtiiy. publiihed Me"! ''iwrth jo^mai, 1391 of iht IniUtutfl tut RewriUfif
t"
^^^'^^ "^'.^
^^^-
IM
Chandrflinuklia,
Artiichtkni,
Ratliam.
Pmcbwuri,
nujwuisy*
ii still
uwd in 9iim
lo nEgnlfy a veldei.
Veglnw. 3haki.yudBmja. MandaJ AgvBfiht, Ohuhamt jfnukli^*^ poisonous saa ba it moved. lu lound could be hei4 Itwd within JUrangedked of gsfl.jKJisonina ^ iggflwny. Peoploconung ^^'^^' ^^'^ ^"^ "^''*" ^"^"^ 5>>nlj. Ubhayamutthi. ^^J to so"^^^
"
/^
ukh
TriltotfLa*
Tripwihs.
Vtshwamykha.
Chantflaksara.
L mnO t^
.,l
wight of KiUl* *w3 f*mtl B rtiftl IIB frem ihp knotted root of
Tm *
tad crpertlnKS on
t<>p,
bottom
snfl
on
oii* nnl(.
jt
JruTiiiays.
KrDvyBd,
R stajs.
^^
M-
l^^WU
it
Simhakntu
could
tntrvfl
nTrichupul^'
hi
Pin^aaksh.
Pumhoot,
Amtareesh,
Bhedrashwa.
frw
i! iUfk* of I klnil
flf
graw. Alt^rtiatjvel^
Kuladhsr,
EaJab^adra. Shaaimali,
Pushpak. Ashladab.
wUhftaeifir f*^r.
Souiyayana^
DHiwyUu Yioln
These
It
may be
ffit^
nvnd
end pEiJM
00 RiUlt'
nLlct
iMii
opffllnijs
](
on wlurii
with scr^wi.
^ge
of
technologists
fuel uspi.
mechaniams invented and used by Vedic KienUsU aid simtlar to thoae which we use in our own tlm?5. Tlie
of the mechanisms the sViape, functions and components
in
iH^
or 300 Hauls.
Br described
jufcei tir oil-
most
cases. In several
in
cam
tiie fuel i?
\\^x^
some qunitefa
thai the
^mt
wiLh
OfKninjf.
oi]
Ii
could
move
al
lilej-aturt
ia
wdght
of 200
mov^
oil
by
exiracted
Il
yojjic,
paychEc.
spirEiual
power
not warranted.
thosi
or
Bowluijiu
or on ttectridly. lo be
moved
two mOefl an
hor.
Jbmt tK^r
skill-
tame
iail of
oonve^Dr belts,
The Anclcol
hod ih* fcppatTHrre of i Ibn, had two opfininBS- l*^ "loved -Mjlhu upi 76 Riuii. ti could irivel boLh on land and In gir
Krtilract.
Qvm
Industry
tntditionally put to a
"Wi
fmm
adding a sparkle Lo a
were put to a
number
pulvenied
*^
'
One
of
if
l^lln^ n
ran,.
ftatneprfideepikfl (literally
Its
'The Cem-Enh^btener')
lltor(e8
Hajamuktaphal
Bit aLhwr
and
l^amondj were di^^dl into four groups named Khanii" t '^'^'^ Kli]atS^). * ShflajH tf^i^J and Krilaka {^> ^^-^ ^^"^^
J'*";.
Tftnmmukh.
K"^'
IBB
lf7
ti-
-R,
lifri
oiwdwy
r*
of synthelk diamonds.
^_
P(irnat.
int^-
26 sab- C*l*gon^,
ifif^'^PS
TO,e t^.g^^^
,jp dkim^d*
f^
feiw>
^ Wb
AB tbes*
l^etW
(=m)
men! Toned among ih* milliim-yMr' Kamayonic h&ppeninRg For inaLmce, Ayodbyi Ksnd, &z^ ^(^ait =' vfse B reads
J^I,^:3e^t
naval warfarfl
EnH^.^
COinmon t^rm
WcHnologi^ t*Kts
Is
Vaj
ugftl f^.
tpecfanffi
dealing
^ch
means
'
'
l>et
ijfffiVi^s
a asunder
tlert.
w^
as
GunnHfrv
II
Diimcndi found
l^tol
in
mica
md
found
tho$e
in
found In
min etc. wre known aa Kfanljt mud sre known as Kulafa {^i
known
Shiisja
b
16.
as Shaughnij
(UUr^y
II,
and 17 of Canto 3,
4, last
iiasm Qt Canto
Hbh
crystaJ
mtnes are
(Iwj,
Tbe
sunxe 36
of
of Canto 60.
3tnu 3S of
fi6.
Canto
6U
^ of Canto
injn.
Itea
the
,
^naltrtl
texts
on and on <m
naming
vaiiE^ia,
"Hifl
Ehfltaghni Ci.e^fleld
The ajndara
of
^hineliriiiics
diamond ^xlraciiBn
synLhetfe
Kirnda describes a
I
no
pcocosing
proc^ssea
in deliil
for
mianufacturin^
battle- Fselda.
Thuy
ga^^'r?
out
&
loud
tiiiincter-like
TOs
induslrial
houw
or ficademy seems
to b
i
rfacription leuvcj
wy
TTifs
The
modem term
arm
la
dtitijtii
twm
of
Agnoyaatra.
sniiiitflj
number
ancient Sanskrit
India since
llltrature.
1>
Tmamem.
Ul*y
in
which Russia
trying to
'^
America
are toiown
to t*
^
*s
Europeans and Arabs and others to the west of an ugv f^ darkness of ignorance
thff
been ao long
tosTna
intuitively ,anf,;t^
sH^^^
^
Ijite
^^
manthalled against
^di o^h^
In
r^"
Vy to
:::
,oriri
^^
=*;
siege of Copenhagen.
sclenljjt*
*i"^
f.cillti.^
'^
may b >
m
T
dlfTwffll
ftnciefil
1S9
impregft,t.
iimosphHc
fire,
Uyers
witb
lubsliirees
which
ledwiiqvie
wai uaUaed
in e^
In iirigHUofi
Stadhul
Ci
France,
in
worka an
giiffoeMim Tbose
rifcuidty, wilw.
*i>ri(nt
atmosphg,^
1^
p^
flftU
Jonlfln
JanardHnJ
gas,
2 ildirriBai'on
[nistrttion,
pasooOiiinpUlHcaufldASgrefitlMsanddejTnflnalizoUontoiheen
Alr-MTTil^t
who served b India undar the BriUsh baa notM "Every canal wWch went oulhwanl.
I
and
electronicalljr
operated
instant
communtesrian wss !so known Ui incf^t Vedic derc$. 5^^ inrcless communicatiwi cwiVacl Tind? Jficntlon In iht Samflyarfflw
Bfvmn's
broitiFr \'ibhiBHBn
'lltitr
iLpd owl
become a river like tbe BbsgiratW. or remwned w&b originally a canei. They were ^ lflt "-^^ Matbebhangn and dug faJriy [wraUel to eacb other. They were spoctd
it
h9
dTTles In his
Sk armada
over
lianii't
^rt
tHfl*-
^^*^^^ ^'^''*
Pbiced.
of
rwnember
quite
wdl when
dead
\^en
nntry
rivHT
10 line out s
I
system
Wtuponi?
Thf andenl SfinsMt text Vnown
toio fi^e clB^es vii
(1 }
vas
astonislied 10
Just
on Ibe
map wes
as
]
AgsMP^nn
ctivi^^ wfij:^
{2)
l.
PmimukU
Ibos*
UbI in
veracity of tbe Vedic le^^i Tbv tbovi extmct vlndlcstea tha the Sflcred ancient prince, named BbagirBth brought down
j^ukta
W&k
lo the
pl^s
fli^neering feat
we wiB
enough
Teave
at that-
Bm
of
uiy
a(;e
and
an^mi umes
Franda Buchanan
made
survey of
InttJwi
all
kinds of expertise
from merchandise-^aimrKiuit
BuvhaMn
>
Ifi
Joamey
t)rom
Madras
'
h that be observes
tnAi
VedJc-sdemw
J
was published from I^ndon in ISTS. irrtpticin At Condaturu T saw wie of those Hindu
etc. It
K V Vbm h
ii.
'"TJP which South India was n\waya famous. II was ratrvoEr formed by shutting up w(tb an miincral bank an opening bttwwn two natural ridgea of ground. The sheet of water was wjia *i or eight mHes in ienjrth and three miles in width imd
lof
"""^
set San for India he employed in ipiid* him from the African contlnmt to the *fl^
H^"
'* Out
in
to
Irrigate
Held*
in
lb* uir
32
villages duriflK
'dnnjgbtofismflntha.^'
H* adda.
"On my way
caJlerl
to Areot
sa
'i""^^^'*
splendid
oW
>' 1. -^11
known
It,..
IM EKyP"^
"'"'5*1
rmtrvoif,
>|
'S oboui thd Coverl P,K. the resei^air e^trnt "f and thr.* bj^id and reililiws considerable
cigbt
^W *M
part cf
ihir
^^
'
nt:
ISO
nev^^r
rtKU^lrv
M^ed
!>uWi<:
afltiflf,,^^
later
^
,[enfl--^"
ib*
durij^ ^*ania e Hfettme. Th explanation Ei Hn^ j^^l) a5 ShankaT^charya, VaahisL and VigbwimJifli)
UkJt mattA
siiueifork wiJl
pmna
Tndia.
"*T
thm
mjoy.
I
^p
**'*^""^hf*
In
Ukrvis*.
north
Fai^hpur
Sikri,
ma^niflj^j
l^etarwto*. "*='*^^
Li
a,^^
AWarJ.
WW
ift^lt
ilw
Ott GmK*
on the banks of nn ai-Ufical lake by datnnilqi pEfSflpi Thousands of ^uch fmKation projecrt sen^
.
flircfaft
were known
in
ancient ^mea.
ballMn* and
tea
^ere
ebo
known.
These
contrivances
ail
M nhistrfovi
^.J^nected
mother
closely.
Some
wginMiing stood.
^"^
different brajiclie Tbf MflLsya Puran meniions 18 experts of Bhrugu. Airi. VastusLha, Nand. of enginwiing whnok^y Uj he Mayi. Vishwskarma. Nsgnfljit. VisbaJe^ksha Purandarn Brahm&H
,
^2rit
are quoted hereunder from an ancient references to these technol^cal test known as Agasiya Ssmhlm.
[
jjrvf
^^
^
Tiffew aflfe*
^(^
Vasijt^ev,
Anit^ddhs, aukri
^|in^53fft
^^ jftHM
f?^TR
TWEfWI^
'pi*lHft
I
It
and Brihaspsti. Of these the leKl which deals with the construction NMrad ShJlpSomWli A coi^y of K may b$ of ftiru is known
^^TR?^
^iW^
iviiUiile
Sciencx of Wnrfsrc
w^
Andaii Sanskrit t^yts on the science of warfare, wriiten ly VBhiil^ Vtohwantii, JamadaKna, Bhamdwa). and Dushanaa haw
vwae then
parac'butea
because of
ita
elastidty.
^m puy ished
ii yxy
in ihe
Punjab Oriental
.
Sei-ies ,
Veishampayiin
'
s ireatlH
is a
lraU
as under
known Uxts on tbe topic ars> ViktramadH}/! Vwrahvariyair. KodundBmandan Kodanda Shastra by King raieep.
VBHuriji Ptwi
,
Bartibs>'
meanhiff Uiat
of learning-
U on
the bull of
thew ila
and
^'^^^
oT
Hi
prbnn tnd ndbHIiy of ibe mdent Vedk world ( an mwitiorw (hi Rmnyan, Mahahbarat and the Pui-anos) was conducted.
Bncjeni Vedic LrfldJUon are Ukely Lo he baffled Idff^Sal nuiitt qe tmirwnt Mma. Iwdi:rt (md preceptors contEni'f^ In mtm KvrfJ g^nwaUqiu apari. For inatanw. o"* ^'*
irf
&udnM
mvml
<4i!iiiH^^<.^
(fwfiTi=^: ^frr
II
or
aif V,.b,Hrt
in
U* Umta
of
"^
above stanza
s^,
combine
to fona
m
R^^hni. to n,ake ,, PM.^ r^ln.
^d
^cifitioti
of
that
"
iflrm
Hltr\
9. S
7 .. e H^^;
m""?^
apecialliing
to
to
fimlllanai
e*rTT.
td
flf
tW
tbt
ss Rappu [n Europe, la be mis^^Ued Iteiiu came above *rtract l^iiicaie cunwt spfitWnjt 'rop The
'
ttfientinc
bt able to
code ta lead to freat tecbnoloylcit tecreta. Vodlc scienttfic is thsl Lbeo^qgirtB. metephysidst*, IB happening wlal
"
sJw
of
ti!
^'"^s
^"'^
in
phflrflop
Wa
^^pj^g '^^
shodd
cbflnge,
Ev^ry peraon
**
Atrtlf>il
Tallies
i^inany
were m8d&
in
xiend^
^^^^^h/ioiogicaf divfuhn
Vedw
the h^hest
AJr^Ugtit lextllw
allk Ireatdj
tlui,
Z^ttCi'i^'
ru/es
snd
JKk-
fnilt,
msngo.
Akshfl,
Kadamb.
lediplB'I''B
-jhe
ysed
tC'
ai
ujj
sugar,
Lftwr ihese
Irom Uie
were hurg Tor diying, Som slaim Agasiya Samhrta describins; tbe above prowas ry-e>
jj^gjcrfl^ thfl
as AgBstyflmat dEfuies (md 6ndit Sajiakrii text kn&wn under ;technique of elecimplatinff
3n?j5I5^
gpi
(TriTR
WiS^H^II
tl
5^
^
in
^Iffift'
wtr^fl
II
Blbliflgftphr
How (V andent
in* line wires
ia
Vedic scfentists
made
batteries
by u^ng
:-
wppfr
dacribed
on Vedic A biWiojraphy of such ancwnt Sanscrit texts been B i'ar as th^ are known to be available for lefertrns hEi CalsEoiflnim by pubUghed in three volumes, titled Caiatogus
TAufrwht.
AddiUunaay
tests on menlbn of n numher of Sanskrit Vaw i^ Mfljcf ^ b?n made in articles by K.V.
technology
Ve^
-
5*3^^
II
*:hnE>loer has
Godre pubLTghed in
TRRl
|n^
EIVI
ri:^.
,pj,^=^,
,1
W
MoLUr
CO.
1*^
I'll
Joshi or273
which be ewUIV auch hterature and uaeful extractj Wiregervedly supplioa ifl ell ihose who seek his helpof ill
"
The tube
railwayi. that
have
ho
laid
out through
'^^li
'<*
in
and
'^^^!^ *^
y7
m
10 be provfdwJ tor Ibe
wcepe
atiKki Dn t*
ewmy
su^j^
and
hi Indi"
*^K* burinew
it
Is to arcttt for
wash Twm
W^ "^^
inanuacripts of
V*dk
^'^''^ertem
acftdemloe, laboratOTi^a
and
ladvftriaa.
U{^
(fi
tff
temple ii^
uldUty
ai^^i
"^
tii
wwh uDdw^rouixi pessages and caverns. For inat^nce^ the Kils Mk { undw Muslim occupation since Mohamad) haslftbyrlmjijj uwkTTTOuivi tunn^ md chambers built in hoary antiquity -nr^
Britaiii
has been
lauded
h^ exp^rti.
(jb8fl>'V8tory
(j^prVaUon
^^^^^^^ ^^p^ [n
^^
masonry ere a
peculiartti/ of andftii
^^^^
m
b
Ki inlCTTnUonfli
a
Vedk
h
!
^roup of brave M^adevi commandog n^^ surpriw siiack lo rec&pttire the shrine they held out for $cvn|
dfuda of
anoint
\Mic thotigb
lantfiiiahinff
'^^Z^^^ tmiecogni^
expertise
tyf
and un^tudi^.
illustretes
tlie
vanisbed dvHizatlona
mce agan
Pndesh legim of
India in the
dty of Sunliy
is
v^^of
nucttiatlng fortuitea
ti
known
ns HaiimDJidal which
un^
mav
be dead
y^
it
MutHm
living
a being
Tba^aTfoi^^t
tribes.
J.,t s.
make aamv
lefld!i
ivliile^
rooms and
ihfi MrtiJe
tfmr di0th E^eiy who become unkn^^ on tednn^m Z^cotnm^^es who in co^ofilm.hi^inu,
.JL^
^ Mf
ftt
pt^docU by a subterrBnean
haa been
Tbee^amer^tbinmushn of Dhaka,
TkA,
colourful,
the gold
^ddedso^
the
M
a
royal
.are^
Of
Varans^,
Tanjare
is
tnanufa^ured in England
b^adinga
by an
Indian. Uie
maaswe
^flhiraitwjvB
vd
standing
ail
over
^'^
" ^J^^'^
^" ^^f''"^^
tiinobcr. The bibliography of h number of texts known as UpVedu paUlihed by the Ubraiy la known YamaJashtakam and nuy be pttndiMed.
*o"f '^^^
zooming throu^
.
th* skies,
n^edicaJ
*mmiber
of princely lioy9
and tslibUahmenta
in
TndJa
Bticb
mysterious science of
"taZT *^ ^^ m^T^
u J- f Muihin hividft,
^***"^
Jaisalmer.
Jammu and
Nepal
still
have
lar^e
MntH>] of a imited
of years
''*''*'^''
^'^'^ ^**"
iJl
somt
unaurpawed
glories of
V^dw
culturt.
all
s^ch
St
w^^
ta
**^ ^"* ^
^ avalbble
In tranalaiior^
^'li>i8s been ignored and forgotten Moreover. 1^*^ "^f J 3* (^^ailwi anla, different pe^ta sruch as
"""^j^
MU^^^
wid wckroeches
Vcdic cuUut*
i*
onn imsUBJ**^^
^^^J^^T^
\Ti
For
Tnrtfinct-
droii often
those flddkHed Ut Heavy drfnksr j,d ^^^^ dt^udp ihemselves mto beSJeving that the
veringly hy
its
*ciflntirk
oonclunom tbout
Soma
wa9
Jso an inebrj
^^"^ rn phystc^^^
^* ^*"^^
"^^
^^
tecwrtly of
Shiva ar^ gniUried bj^ ^ drtnk or that Indian deitiea like wayward talk misleads the masses of dmi tml Uquor. S*jch becaiisg being incfi|>flble of original thinking are In the U'n^ most of tham multitude and adopting the unfilterai^ of blindly foliowins the
to earth sTter.
Wm
duration nnding several new gflienfligiu u very short interval. Andmt Smikrfl on earth during ihBL
^^^
bom
^^^^
leaving on pacesortSat actual accounts of persons rt record find all thsr contemporaries dead and gone to (jBTth to
wjta Highly
KiwLeaeablc
landing
be noted that conclusions presumed to be (ht moat idvftftMd sd^tiflc discoveries of our own times were so conrnionly
h may
who made iHeir Aral Ameriran spacemen would find a close similrily between told thBl Ihcy ^ J non. T^^ we^ proved the ^rth nd the
m the irsMn
Uk
wn
!frr^ot
th(
rZsy
iUiterate people.
ST
"Buroptans
huin&ci
the hov pt innta,r.ed VMic Bslrmi^y has iince Moo. .1* ' which ha. broU away f> ^^
^,^
M^cU
^'t
l^8t
rJ w^
of .he E.lh.
Mod. ^^e. h
enly
=%
d^
space sporting a
f 1!^
Mar= bears
EaMh. But
and
17;^ ySt"r^ of the ,trct.l Wnship 1'Tm" tbo.h that b. been lon
past by Vedic sages.
t^ween tl.
established
f.
Cb.
yan. CorrspMidkaly
the dailies of
Dr.
PonnKnpepiins, bead of the Tjboratory of Chemicd Evolution, tfSA a laying that from clues found in Greenland his co- workers hid
oondluded that "life
is
Uko the Greet The .anie, of oc^Btdiation. mere .a Ca.. M.ior ^d Cani. Minor ar.
Vedic imes.
Bea
"-^
IJJ"^^
is
actu^y
Uie
S^'""
^
^^
^"^
-^
.
llJ*
bQli on
years The
.
coniitifflis
oth**r planets
a Fact
known
lo
vu
Even th^
The Sanakrit name
for Saturn
the unreliBbOlly of
modern
bubbSng up iQ be pricked and diapraved by some "^ ^i feMJly a^tomttml flndlhg. The mistake, if any. is on ihelr mO* Wcau during Ibt lt ioq hsvt bn
sdentific
Shanfliscn Is Hhftnflischar
is
which
Htcrally
m^s
^ ^^
^^^
^^^
Satam
'"^^.^
/^^
yttn lo
^he 30 to
each Zodiacal
division. which
"
"'
2"'
45 days taken by a
number
of other cei
^eara
Weatem
acholflf^
uooBWvely puihlag b<ck ihe inLiquity of ibe world trom nrrrvSy B.C, U, tfttovl 4.6 bniion UX wMe Vedicamdition has stood
*^
The Vedic Sanskrit name of one consiellaHon fnears oiaeriy. TU lustre ia ranked I'Jth " *'
^^^^ ^ i^
^^^^
^^^
yoore
,.j^ni.ffl*
is
<?oftC*m
^^SEi^e* In his
book
titled
The
Siorr of
Mifwoo-y
'
1,
tyiife^ flint
fwhkbHirfrt^bdJUf
youthful
^^.j^rttEon
[a
^nt.
kcii
w soMrdJr^
ja
^'''dosmfc
tn
tt
Eumpn
]<tn lb*
Mmn
f .poiJi
R" "Jd
t>j
W "^ (t^ih
.
th* we
humm
VedJc
moon
'
chariot
is
is
diflWR
hfiTH.
thpsu^w"^
-
Iha
worfd
under
Ihft
imtverml
TV
moon"
r
very
nim*
Moon
'
rroiu Tie
Vedk
"
.^nelcrit Mtrol(H[ii;^
lilinsrtanc*. In 3JS>tril
mifvd
' Ifl
toiomi as
a
mun \
'
Aj,d
is
in
tslr^i^
the breakdown of Ibe univffMJ VedJc aynan ^Tiitration But with the Kfili Sernvsl, tha Yudhlatlr ak. Wtrarn e(ta guch 83
ijihof
mKitnlly
this
to^cwn
peon. That
viL
ntto
Bak.
etc.
Fnam
ki
ll
may
be
lem
European
'
t*rni
" .
mrjon
^ ^^* A Ntw Em
own name,
ther* was
is part of the
citiien below
mun
Ard
th
moon
ii
Moondjay
alias
Monday ie,
Mundij,
InfaJliWe
AH tto
indJcBiflS
how
en
in their
thflt
who
ensured
no
civwnw
o( outer
fimtimml
The
fflveelinj
astropl^cs.
no person
llvinu
on horrowlnas.
We
may^
Cmk
Er
rf
conclude ibat the ancient rulere Vtknmidilyi tnd tb^r own nanvea had draw Shtlivahin who pronmlgated erss In Vedic cujtiu^ passing the lest mentEoned above. Thus under
tbfl^ott. safely
on
bQp> nUqdty
hold gwad
^en
it*
own
down by V]Jc
tins
Hcellpnce prscribed
tradJUpfl^
behavlcur
demanded by Vedic
Vedk
riUal day In
bejlnnlni
from about
of ttmt, tnvtj
tilB clwitJi^B*
Hw t^a
an
that haa iHi^piKt tUice the lut deduce uplo th? perfonninCt
prendaea. to follow a routine of ablutions, cleaning the enaurinj bath, piiyalcal yogic exercise, redtBlion of vows about
<30 i.m
of lh TtUJiJ.
In
bi-in^r
maSnLflJned
in
Pity of
conduct, takine
cow
'a
unbmkm
hmfd
^y '
,
^^^^ **^*
is rK>
"*
by mmfxLk 0? nvjuthi bU over ih& ye*^^ wortdn of thif number of ihmii ha^t ^imi ainw the begin nlng of lime. AccoriUnif ^** tUviiw, Kimt^uUriHii automatic coamic cdcuhLlona which |OWtffl
pffofWartfltlcm
Under Vedic
prtctloe
then
hotlday
sOcWly
puiT^
*J3
We. th
rnn
wipM
rt^ir
llWfcd
rtitx
i laau 4,3in million hirnim yvsm b*ifore the del'tH* Utf i,w of ^id cjvJlimtSrjn*. u a pupH wipes hta al
PO^om^
'dtUB,
hi
On^tf
0^^
,swd, ^ t,^ ^^^^^^ ^rtb ti tJ"!" la why it b(otn<--* difficult Lq tf "* or iU(wlm]^t^ tUiitory ii' tit the pciMl
^rf
^^
eviry f^llW boredom nor fatigue. Kverybody worked lnc5art|y of the yw, Ther* was no flU-pp*e. no indotenc* ^rdnwa. Each rlbini; day brouBht In ita train its omt
m^M
$^
^'^i
U eamm*
tpp,
^^^ ^^j^
^^^ j^^^
^^g
j^u(t(*
'
'
Nsvy
alias
Navi
of
India
beirvg
tho
originator
of
navi^Uoj,
^
^^^
jhlli-bunditW
Consfquw^y
nnd menchnnt
mimTje,
md
tBttt*S:liip*'
nl Ceylon URtI) contains the Tn 1735 a vessel was buflt at Sural fo^ fotlowmf Informfllion and an officer was desspalched from Bomh^ the Esst India Company
MurtnyH Handbook
I* India
U> inspect
it.
Being
much
^ds
rfias
j!!m.LriLtors
penuBdehim
ebai^ of Bombay
Prum
Itiiout
tbe world.
And yet
tbeir
,.t
liial
of tbe ( Bomljay) docks Tsa d^^ to tbia the superintendence In ^71 two [frandsons of Low^i, bffn wholly in Ijs^'ii*^ family entered Lht Bab-maoii Jumsbedji and Manikji Framji
too3..,'nn*ir sons dockyBnl...,They built two fine ships of 900 Cormvallia friBntfl for acceed^ tlwm. Jamshedji in \P(r2 built tbe
Sumtiiti tn
Europe
isolated
In
Europe tiny,
an
groups
galling tb.ir
t>iemselvw DnJids
ni^^aln
^igmatic
imd
secrecy
about
o^zat^n a^
<iiiafnt
Company end
Ilia
sMps
Nw
tona,
TKiWIcations
in a while
cernnoni^
Es
Bombay,
in 1S20 tbe
of H-tS
that
among
their publications
bs^
many
Obviously thai
wM
te an anient anskrrt
foimuJae
were
Can^aS^,
of 8S guns.
ibese vessels
were made
t^
Is
somesecrei ^atamingcbants In praise of Shiva and posatbly nssion. But now far generating through nuclear fusion and
power
OBh. wOl last from four la five limes as lonjf as one of En^ljsb
Tbt
old
1^"^
there
ia
ii^
to have
made voyags
Briiiab ibip
Tht
tben only
Ifi
J^
^^
'^
Bombay
In
rt not only
buDt
la
strong, but aa
ctf
Druid niufii esoteric Urjs of the leJfta, ^ EbijSlsb. This has been the fat* Of all ancient Sanakrit Scandinavia t^ IntliHilivg the Vedaa, in Europe. For Inst^ce. in W^ '15dda ^r\i of the Vodas ^ survives, though spited as arcientmffl ftfitftiia have remains tbe $mi
some
any part
*ndinavJan scripture
are byHt,
lalM m stufTed with fairy nsadem languane instead of the ancient Sanskrit chihts.
all
"
but
It Is all
^"*
Abraham PtrMni
laOfi,
LonKmana. London)
Thewiwftinsuuices of the Shiva Sambita and *^'^^ '^' ^'^l" but losing thr conlita may be likened to
ihaVcdasi^nij
m
203
f il
I
found
^c^
^
(^
^QiU^i
1^ po*^^^
gaf,
_^
th above thecry. Every oiw of be 90 absurd aa an IrraUonal dortrin* ihcruW baseless That such
section of the Engiisb' educated Indian public
itint
of *"rliiiff,
mi^e
^Ig*--
^^^
'"
^*^^^^
ils
^^v
j^ Ijy 5
stuffed
bflli^i^
^.^ ^^^ dlcpla)^ *" * sRW-dugt and ancienl Sanskrii, V^c od out and destroyed. AH i^^tt, occupied hy Chnstln^ity and in rtgion? i^vad^
show-qpse wlih
bcn^
daniffit^
Uluairft^
People
eKsmpureB how a^allow thoughts, ideas and wncepla fed U> tbem
of "il^ tutoring. It
alli
H^^jrvHTsimiUr m^
nd [slam^
^l*id of doing
g^
oridnal thinking.
We
^e
f
issue
b^eunder.
^rgwahthoM
^puTided
g^
^^^. and
is
i
Dr^vids.n.H
Racial Gr^up.
is
of
t^ Vedic
But
L^ almwl eJrtinel wilh out. Tirferina West Asia. ca]ty in Europe and
Ibe near
iirpst
r Indii. its
Hinduism survives to a great acttjit l>t'avids form an ImpfltUM int^ectua] leadership. Lbe
of Indian society.
rTaodhood
elevating the IndividuBl soul through a disdplimd hfch aims at ^^^ ^^^^'""
I,e.
i^a
L T
1
I
^^^
^^
^^
to the
re
Pr^8tma
is
level.
This
is
That
diKlpUne
why it lays down strict rules of moral conUnence beginning f>w guid^ ^tt, i^lat^ry sacraments
community
is
envetoped
In
lni^naUd stage
b^use
l<^g ^peH of B.itisb rule when BnUh or deli-beralfily sowed Jissensions among
TV
extending to the poat mortem. Anybody behavvotir to those Vedic standards of prepare to live according not a pem^ent extlusicm^ watched an un^Arya. But that penitential reverb nuj I.e. fl sort of With I 'prayaschitta' ct*hent again an industricua and uld be re^sdmitted to be once
mi
w^
Om
public ininei of 1 sectkm of the English -educated ire i separate dar^t- skinned.
of
tndia Ttifv
m^
J
vnM
were
invaded
ty
some
alien
faJr-skiniiw
1^ us
supefifff
Ai^^a.
The
V^ "^^^^^^!j
*^
^
is
Vina irmi the Aryans drove the Drevids La the south of the
tdi^^^
^^^fj
nortti of li""*^
vlth the
Sh
ft
Aryan p&Atheon.
Redpro^ly
KhoWihip
Svitkrit but.
cuiUvated gr that they not only they also adopted the entire Ary*^
withiU"*
Vedic immanent godhead. Consequently supreme godhead sub-divided into numerous "^"'^*'^^ ^.^ godhw-K *ach pnrt represents the supreme
or each deity
I"
culture
s^^
integral
"3
like
one pe
^^^
f hfe |u!dd by LtH Vedic ceremonies from the enienfltal poiimortml ii^^t. sq^ ^^ ^^ ^^^^ ^^ believe, tbai th^^
riiAd
'WW
i" ^
^^*'
^^^^^^
"Lrivrtt
bAVMi
t duii
tt Aryins
^^ ^he ^.,^ as father by the children, as bos. by his nap " * iuboPdlnal* an uncle by suijerior,
>^^>^
"
his
fi'
lonti
th* Vedic
^^^ i^
^^
j SPM-
2fM
VdJc dftiies represfflt
It
the
ill
m
^^
uitrwT*.
peoci
I?
is tJie
Prom
the
w!!
|j
.
* link
the chain of
supreme gov^mmenUI
authority.
ow
sift^ stiprttu*
intUvisiljIe
K,
the hoaify past crossed Ite Vlndby of education -cum -training cent aniL-nbef of VJk; 6fiiabli5bed A peninsular India. Everaince South-bdUna throughout havt *"itui* r>ravfdB though even among called them collectively
^a that 8B
Agagtya
in
flfl
the
U) be sub -divided, yet dffTerm* componwila. appearing remajninj iD prevsding, ii also eniaig in undMdHl. Saux divihtiy *5 91^^^^
Kannadlgag. Andhras end Tamtlians have their awn J^ayslee** the lfinguag end scripts. T^at they all and partly even
Merent
iii
tb^^
who
vehemently
in
oppos?
sUjnffi
.
worship
are befeig
undujy unreasonable
.
ejfdudijw
collectively grouped aa Drevids despite y^jj^aghtrtanB continue to be scripts and speaking different Uuguagea writing differ^it tbdi* that they all belong to a common andent fold of Vedic,
Inditrtw
^itffkrit
is
thdr
on
U other
worshiji
jfcdoraiion
life.
icconling to his or her indi^ndual faith All thai Vedic culture demand
18
he truthful
othen,
brani
b^g
under
Among
f
Vedtc culture.
tbe Dravida
Dnvids
wen AdmluIstrvAoi^
af Arvan Culture
by whipping
up group sentiments),
H*
wtjrid
community
lording
it
over on
requiVed a
class
non-Brahmina.
Under the Vedfc system. BrahminTsm
is
be at the he3m
a mere
professitJnal
said in the
Bhagwad Gwta
89 Dra^tli-
is
Xbt *Brl
ii
composed
of
$a&m-
Pra
Le. 'Seer"
tMi^o^i^
ipip^
jjti ]
ff4l^PTFi ;T
l^iUie lamed.
kiM aaid
{^^pttW ^;
gr^t law-gNr I Likewise Manu, the everybody <j^^n 4 ft^t 3^1^^ that by bfrth
i
O^fcqu^tJy Draiiida wer? and are masters of Sanskrit tM of V<dK fitiui) t)ravida have aO along been an Int^ral and topmoal P^tof aym VaUc cult^ire They proudly and aptly name their
trtiaiTig uncultured) and only gradual nd leaching makes a person a Vaishya, Kshatriya, or Bt^hmir-
1 Ehudra (because
he
[9
Ma m
&nt^^ic
SJl
talk of
*^iy
tiu u stoalutely irrational and unhJstoricJ Shf^h bni^ xryin deity and Sanskrit -^ dark^.k^^ ^.tn.T^^'^ fodi... are ao many fair and,rth indi^' "^^ "^'' '"^^^
h^^
no group of Vedic sodrty * bed of ros^. Each demanded hiah and stem standards d *J tour. Tbe Shudra as a manual worker waa enjoined 10 be
Her^.
n may be r^memberwi
that
^^
^^ ***** a
,^ ^,^ ,^
es^^
wealth. He had allowed to Bccumulal* view- A ^ ^chan{e his social responsfljilitEes and abstain from l^ "cademk Vaiihya wa standard was not expected of him. A
[^"Scmiy dean.
He was
ttjtony of
Vedit
eliaa
Dr^vids ff^
y>^ W
^^^.
be
gfflxl
at
farming,
economics.
healUff
lif
mathamiLta
te
kp donay,^
tie
in the Vedic Society froni t &iudn hygiene everybody standards. Dravids have bwn the observed meticulous
s^n
martlliy, clMinlin^. bravery, Pairioilsm, Higha- si*ndiA5s of demanded of a KsbaWya. and public servjw i*'
^ipbftl^ers^
^jjjch
'
ii*(tf
prflvids In In dia
liffs
[nEuropfl^^^
On* w>w
B5pire<S
to
"3*
^^"
^'*'^^'"
^^^
scattered and
to
prwent
Brehminhoodj
edpet at tbe duties of nil tba other ihf*, ht ,FE not ctfOy to b veiy abstemious He must have no sddjctt^jn |B bill h*d also to be aervi find must not posaai He mu9i charge no fee* for lemper and never use ETmi uy property. He must never lose bis by a person of ibe Brahmin ssault or loll finyb^V- Any lapse
.
^V
to
puni$hment. Thus the Brahmin status wag stjiut BUr^ried severer Ufe-long dedication ta attain in<i sustain. It demanded
bicrd
observes "Tbe Asiatic origin of the ^ Thomas Maurice been an acknowledged point En t]ie world of rtl^Had long Reuben Burrow tbe great practical astronomer of
iUes
Mr
u^ was
who
to
knowlttlfs
end
socta] service
-
^^*tth
total
abstinence from
vices,
atfi
lujcunw or rest
imposit^nTl
Considering
all
this
BrahminiSin was
an
their periods their mythological superstitions and com oariaon of a race of emigrated Indian Bfflrmed them to be Erectly
ii
was
an sttalnmenlt^
nfiajor faults. Vftiit
.
Brahmins of India spread "These ^esta i tbe Dnuds), regions of Aaia even M> themselves widely tbraugb the northern of Cdtic and gradually mi^igUng with the gre^t body
SIbnii Itself,
tritxs
(
unUjuchalality.
atalua
the father's
pursued thar Kalatoye people to the South of Kashmir) liie Dniid ^limey to the extremity of Europe and finally established
IM Eb the
I
contend
wm
these (Britiab)
tbemiion
it
iilfinda.'^
ere ns
aifw^
Hereunder
we propose to reprodui^
from a book
llieir Origin,
longer braed
ancient VedJc
norms. In the
modem
world
titled
I^Jjni
ri<*i
qiiickeat
by any means
sm3
in
to
be the genertl
however, that
h3I
li*
F^efybody
beiaviouf.
it
Usuiii^ to be a
Vdabya
Mtdi
to be pointtti out
in '
here,
Manner* Cusioms^ Tempi"* CoincldeiKc ^perstUiqos iih i^q^j^ i^o (heir Bellfcton. And Us Lomas; l "i'h the PuirianrhHl, Lichfields. prinUd by and for T.C
"^hyiagrntm. Hurat, Rees, and Orms. UnAoTi 1810
On the bfickgid exterior Of
^^ m&i with
RitR "^
to be viiy high
Waw he
Qdfty
. .
Um BmhnUn, Th difference was merely '"^ "H^Uunaiu, work and duties. The
in
much
V*^
cover
Is
the sketch of
fwt
hflre bolovt'
r^Lwj* in the
sLsndSf*^"
tvvK.
Miunflnot.
Ln
wn
3QS
boo>i fO^n, h(*Un( *n open
in the right
band ond
a jt^ff
|^
j
Wl,
Vodic
krvih
^^^
J**
*
J^wm bid to country, eartying slow tintgn becurw to *^^*^from country enemie? of the Jws used U) desecrate the ^2'
"*^rtlofll' ^"^^^
via,
U)
Since ibe
^^
worid
md
adds "^the
Jews. (3) As people of Vedic culture Jews tlso other gode and goddeasifl. Thew. ih^ E>f varioua !^!ld imagea could lead to rival cults and diKimity. For all meh
spit^ the
afraid,
the
^if^
tw
'"^ns
open plass,
iP all
probability,
nol partw
Cwisia.
T^sh
Jews decided to give up idol-wonjhip. Otherwise tha to idol-worahip imllke that of tte mind is not opposed
the
Land of
j^uslimS'
becBBW they had been abused there, but how far, the lsrajka ^ntt forbidden to set up any more will best sppear from the precefi
itsdf
.
'"This serpent
d health, BebyloTiians ,
of
M^l
and wisdom,
of
life
Lewlt,
XXV]
I.
'We
I
shall
make you no
...
even amangsrt
\m&^
of stone
**
your
laid,
Peruvians... its
to
it,
am
The
details will scarcely
tem
"Seraph
jpelled
sdiolET^ becau$
ibetn.
Krisluia S^aluei
^t
Both the Sanskrit word Sarp and as serpent in Engh.h. were famlBar aB over the anciait world. TTse Lbe Idol of tbt cobra *" Eastern nations ^ looked upon the serpent that only
quiiiriqation
divine
symbol
is
unjustified
And
it
CmRan
at
'
la
'
lord Krishna
who
\a
Ksnha
in India,
HI a temple* in
should
dviUatioa since the enUr Euit-pean hiid he apparent Uist if the cohra
it
Greece
t in pre-Chrislkn limea)
had
icon* of Ljrd
Kn&hna
alias
fmnl. Behind them were Vishnu. Both those da ties are s^'"
pEllara
EunjipetooK
cobras,
Urd
Krishna vanquJs'*'
^. called
fail
Ksllya in the
Yamuna
over
hd. Cod Viahnu is shown fecUning on the eoils of i mulU-hwded cobrm. tn both cases enUre divine fif^f*
either the
ridina
Vediccultow^ In i^trtJw The cobra has other significance too in as the&e and Krtronomy the nodes of the moon are symbcliMd "^^ and UD serpent. In the scisice of ^'^^
"
of the time-
a dixJejor a drcular halo is depswj ttumlftiung ihe divine fl^ faw. In the ancient Vedic world icon** tbi* t-o dBiUa w*re commonly raised aU over. That expli""
coJbre ia
framed
to the cere Mnlres of energy from the base of thcspinui column Egyptian P^^^ li likened to an energy serpent. SUlues of their f<'^^^'';rr ^ cobra figure stuck in the centre of utider the oJ Vedic deiUes a^ often shown sl^eltered
B coiled
in
^7**
to ii pillars.
^*^ ^iWto,
^,^ ^^1, ^d
of the
,1,,
,^d
of
Canstf..
sac^d contew
iM.
rf GJ.
cana.
alias
^^
^
"*
bum
'^iS,
ODii!i[iet
Hluory
of the Urultft-
210
211
In it^
d^i
Vdlc sjTTibo]
hM bMii
revened
^ |_ ^^"^
''p^
^^
jiumanSty
B
\b
^'!fTs^th
aubslituM by
tm
semi-gphiire
i,
,;^el]ffll
aswTis, referring to
"^ "be
cobra
"-
11
"
remember^ over
-*
in
the
Adam
again that
itdZ
phft
ecbimj hid mi
^^omtd
(
-jj, voliMTie
extract fully vjndicatea the main tbeme above quoted of that soon aft^r the flood (whenever that event namely
TTw
*,
I&) rtiUog
It
the
'vsrionsGpi^
^]
'Whether thousands, millions or biUiona of years hive occurred civilization was ushered once again all over the the Vedic
Includlnsr
e>thm histon&it,
f^mi
BSftem
that this British island received its flr^ fnhfibltn ptrtj of the world ^oon afl*r the nooq "^
^oM
Ewliifr in this
chapwr wt
hgrt^
aeen hovr
Thomas Maurice
and
yyag
Hi
InddentaUy this also corroborates the rule enunciated by aoge (which we have quoted elsewhere) that in the Mflhebharat
RRibm Burrow
Bnhtdns from
India
bed
India .
concluded that the DnjJds of Britain Wft Tbis fully ctmfl rms my fin ding that the
Uruidg
[.e.
the end of
an era
marked by a
floodn
fire^
war. or sLmttar
uf
bolfflsuat) lost
and aeefs of V^jc culture fm And the Cholepe&ple of South Indis do indeed have a gettlemmt In Sttnlmd named after them as Chol-mondal' alaya {^-q^-jn5Rl) eiTTwtiy apdicd as Dwlomnndeley byl prwiotine^j only as Qtumley. Thf modem ^ day BriiiBh. finding It difficLjlt
ua ertioilate the enti
sa^
"
'
eccording
(i.e.Gaul
nimely France, the country across the channel frtsm Britaiii) tb^
ant to Italy,
QiUinal Sanskrit term havtconvententty sbbrevi^ied Its pranunctBtion to "Chramlry Kuala T^mpur in Malayaia too Js the Sanakn't
THs information
that the civilization
''tts
carries
us n
little ftirthef
by informing
tis
an
unciejit
wbicb existed
Germany
pre^Chrisiian,
-n*
t>.
bMk fgrtW stirt that those people from ihe "1^^^''"'^ ""fi^V nations and became possessor of elmoat
f^
^ri
IS of the
of ihe ^"^^^^
^^
i
to I>evanshire.
That
(^?^J
Devuieswar
e^
of ihe Gods.
iBrtdlng
"" ^^" ^^* ''^'^'' ^^ ^^* ''^^ (^^.BriiainJ vm Of 600^ ^"^ ^'^ "^ '^^" "P rm'i a vary emphaUc wd cWrm'L''^
im
J!T^l^^
Thi
^^' ^^'^'^'^
'^"^
civ-iU^Uof. in
BriUtin
It
ti-fkK>d world
IndkK*
two
udt
of the
which
ie1
where the Creeks first landed irt lhe to be the two ialonda Man and Angleswy afto" TiBmes are agalrx Sansteit. TJie island of man ts nimed
places
"
'
"
peragn n4cwl
-mind'.
in this
la^t
J!,l;;^;^;;^*Oie^skrit word
widhwa
'
(4)
l*,l)l.
<Jnuitu HLu
12
3ia
Iki
'vidow'. 'Hw
i" hw bow
iRTiored.
Ukirwise
u
The other
t.t.
^.
fi
LjLfi
rii
''"^"^
linKf^K^,
iflrm Anirley
lid *rite
dif^'^"*' cf*'P*^"
^*^
'^'^**'"
commwt
RhrtTfuo, which
Island waji no
^^^h.
named bto
{
jgdi
them
Drtilds *"
on K
wu
jgngiiifie'
OTKt^d
Vishnu
huge cobra.
F^hiitriya
admlnJvtlWon had
jn
tluHr
'
empk^
IWd.
th^ ^tiiim*
the laj siryouH
nd
Gil
,
Ci.P.
Frarchm) having
jiropefjy, but
^
one and
md
religion
wishin g Lo be bettor
in
In th learning
wbo went
over sv^n
same wordn which conllnuif lo be uited In Englhh u 11 l those of the Jfensltrlt word Bhftit") ind Hsj'd. Poet (a tTwliM-onunciBtion
'
"
thil
prfejti
f*el
preptetod
poet,
in
w* would
The
Uk to t^^n
ib
'
Hm w hv*
Hjfidtjclina
"s ociurt
Jimrdal
Dmlds wer^
Bril^iin
Vedic
wremonlm
in
France and
Vhlch
spelled
Bard'
Enfjliiih.
is
i^iniinuonce of ihii
ona
fof
ihli
they
UHd
poet a]ta$
of Ssnakrit-apeflking
Vedk
t^^Wma
lm|jlE
Msiiw
aJBntKn
hrf to
esplanit
of Vedic schools. Thus the Eton and Harrow trediUMi onginaies in the wfdent Vedic school syate^n wheredifldiw
We are told
Origiriated In
it
that
'*
thit
custom (of
it
emp1qyin(( bsrdf
c.
poUt)
was
live In the
Guru
hemiiU^
for over 12
yesn-
TTila
atifl
wu
cciminijnijcated to the
how
TTie
In
their dJvlrJty
thfl*ncientVliciemi.
'"'''^ ^"^ ***" ^ ^^^ ei'ly fl^n P*"^ tr^n-uUble launring have thought Ihem to be pF British ongtah bn r^ul]...Dr ftukeley say., they f^
nliifwui ritea
Uke*rt upoft
i,jj^
'^^'
ooOfien of
some great
ung
liwy
ilTJ'"^"
n<l MPerrito,
in ih.
w* ht ibo^TZ!
That trvlitlon eonUnuea in every region of India Fven now h* onaUn too rf nance among Litiofc shfjwji that they
,!**
^rf
*tao^
WB
mlMAhcn
-
^-^ !?*"
^J^!^t^
^'^^ ^ South [ndla to be deployed on duU '^ * ^'^^'^ *=^ '^'- ^'^ ^"^
^i
to compowlfi* KenMlo***'
in
public
aasembUe*.., Homer
.
nwnUofi*
^^
of
bfliiJs
vt Wlhfrto
^*UU.
21^
m
ri^
tnd wrha composiMona wwt? vs&ila wir* only r^igiwv d^l*d by degree, into tb> nature
toi.n
or^
!* ^
th,
^
lunJP*
jflpntion
Vetlic ^,_
Kuropesn counlrf ptogty md *ine that DrMtdim ciilture) pervaded ihl counlry emd Uiit mumrsr ^
. . i ,
bttTMmakws.
at
th^v
fmrtiorW
bodi
iheu].
Lhe *'*^^''
! better to recognize that Ihe whole of pr*.Chriitbii uroper. ti -j.,.j*uv^,vif, f^.s..^ . ._., Imbued wilb Vedic culture For nsttance, we e Informed
^aa
'
iht ort*r
find
and reharanff
httrmony of ibe spberes. the pmiso of the virtues and actions of ifrta( men
the"^
Lhe seni^
^*^ ""
Driiida tbat
"a
sdmukle and ewiHid*rtd pocwsfti^ >^ d^Tilgers of Idle and cnt^rpiiw: Ixcanw tl
'^^
emptv
^^
Bloderfa*'
H'tien
gftiQalopE,^
of Borne-"''
TTitS iiiditales
advancement of virtue, &nd afi*rfffi,^ mt for gain ^^a" f**"* composing mysUca] rhymes, abounding wii), fsvff I^fn5e1vffl up to charms, spells, incantaUona, pni;^teds of thingsr to come, to
Bnd nwromancy, puTpose whidi WH* of wonderful power and enengy
thai
iti
in
preChristian Umea
Vftdic
tl
Ti
of mii^c
thei ihey
Corma
language held fun away. Snee astnjlcny culture and Sanskrit studies, the Dmids. who wwe Vedic prieata. '^^
pai^^
^^^
lo ihg
in
"Dw ibove description applies lo the insUtuUon of bards dl i>vw the world ev^en in iheir urufOrTn and steady degeneration wtuch agun prevs tbe ejastice of a. uniform Vedic culture all qv^ the
"The government of the l>ruids was umversHi over ifee who^e was but one chief.. ^. to whom they bad recount island., -. there
in
public meelangs
of these
Dndd
nlmcat
priests
was
sort,
veneifllion
T>ke
by
the
authority
was
jealouj'tf
ibsolute....'niej'
were
onintelliBtUe ta
Dmids mode judges of aD controversies both privato and public, .the no laxe sa were exempted from the services of war. and paid
the people did,,, Some of their
of rtpute nd learning
to be
Uk
as a apecunen..-.
w^ in vntlng.
Vsda UndJ.
*"
"None must be
''Mistletoes
in
Tbe chflPBcteristlcs meniion! above apply only to Vedic \eam]JtgAnd sctually in Germany there known as Vaitland (it '
}s s
reginn
the sixth
powMs
some
deiaO
in
'^
"EveiTthing derived
from heaven."
to writing
OR Gennany.
rdlgion of the iJruidm Nourished 9 tong time, both
( i.e.
In
"The
France).
to
Ii
spread as far
flfi
Itoly,
m aPl*""
ft*
to
be
tslcfti in
Injynciion
the
tlomanSp not
to
cel<tbi-aW
powder of mistletoes maJ^e women ^ be shut out fnom sacrifices. Souls are immortai'*'n
1^
v*
Hul
lifter
dth ko
'^*PK. lyd^
ton
210
217
"CWami
trt to be braigbi
up
ipart
fnm
all
ibrfr parfflt*
m
,jj
*"
men
uun
ibi
The
moon
Is
n so^-creign
nemedy for
|A
things.
Ut
""^
tj*
morality,
t*"^y
TV
Wl the informtiOT quoted above points wSf^y to Vedjc cuJturi. guldir^ tenets are predsdy Ibe ones which are peculiar
to
Vedic uadjiioin.
iffiiia
of stfi^'
^
d ih*
t^
Dnkids
in
'*^ad
herb
c^ed
SOTiolofua*..
Cobvimaly
fli^t,
tom^nisi
gatbei-[ng
they
IT* tffm
Sasuteta,
lued
tpy
Mtftleiot
35
B garbled
^^ (isLing.
i.e.
the
Soma
creeper
plucking it...
and
lastly they
had to use
bftsuw of
life
virtue
h Um
iiul
cure of
all
The high
origmally
antiquity a divine
umvei^lity
be&peak
(iBtiiutian.... penitence
lurwu an invocation
tt this
in
name
time wanting.
'^
'
Hie
Dniids
taKt
period^
CVediol
sacrifices,
they
Ibe Vtdic Trinity
is
tlw
a forest.
Lhe worship
"Both the Greeks and the Romans, -,.*^re fond of the number tbr^. ai bang the next odd number to unity.. .Tiis doctrine can*
i|jnd(y frmn the children of Israel... if ihe word Elohim do nrnpT^baHl lire idea of a trinity. "**
n^
^'w
therefore,
Viahnu Mahesh
-
Vedic
trinity
man
y. one
gods, but
worahipp^ towards
upcn
th&
moiintaitis being
the
^stem
heavens
in tiw
atr.
pnntonUfl] inbetlVMse,
"
F)A
and
sacrificed
^^n^^B-.Vdry high
in*'
.
^'^ W
vriaiMe thw
i:<lw...Thcy
^^
^ Jupiter,
s8^^ V^*^'
K.IO
^_^J*
^bers
no
tl'e*^s \vvi-G
called groves
fin)
Xai (^
Ibid,
i?M
339
*]j0y person? are r opJnlton. that iVie r^i^y, j^ simaar kj those of the Gymnosoiiiij,^, t>tf IJmids ww
^
| I
fn'
^^
Into
BfflhiiUns of bdia.
Um Magi
of Peraia
^Jiiit
vfs
Ltie
the Imagination of man and urtilch, whi without question the mtjit glnriouj inpte
trf
th*
al
As^^
^\tHc^
wm
rwlly .
u^^,
*^
Lo
Jived
The Cymnowphists wen? phiJosopbers who *aii n^^ cava, woods and d^erts, wdJtfiiy and austere liva in
""^m
^^ ^
re^
on hert* and for time abstaining from comal pleesures. Tt|Z wer* also called Bhinans...i.e. of Br&chman or Brairba, \^ were very learned men presCTiber of thfiir rit^ or levra. "Hwy
in
uniform culture which was adminbtered by jj \hai existed * class known as Oravida sliaa Druidg, They believed In
^Hlly
Jnd divinity
ibove extracts
rJsflrly
prove that
in various
nf^ant of ti^
h^
fifld
had
strong idea
ef tbi
T>TJi3 ly
tt}'
/si
avnia,
frj*
w the
ittul
pervading aU objects. That divinity was reprwented Hrahrna, Vishnu and Mabadev. Temples of these trinity of
all
^Ifes existed
[risaed
zhfs
Wf pttsenvs
it.
MAhaddls,
i^
this
he wiB d^sit^
iL
iijviUofl.
T^t
waa rooted
in
four
bwla
of
wisdom
na room
of
life
Th* Vedai
utd sdmtnistered
for
by Brahmins.
7^ pitioid
wtsdi boiiks
all
to
hav^
fflce/fft/
few
books
fi'om
Bmnba.
is
ind that
ejdsted
tlu
were aufajed
bodies
md
or
beini
l^vTul
an authoritative
body of Druids, or
priests ,
it is
noi
^t
upon
snything that
killed $jid
none of
their tribea do
Kingdom of Kent
in Britain)
was founded by
ths
ml
any but
their soldiers....
aet times of
Thsy
instituted
sacrifices
IbB
{]f
" *^ From
tb fefermce
tuLetar godi,
river,
fountain or spring.
itiiW
Is clear
nnes...we read of above 300 Jujnters and each nation stsjut^ have had one peeuUar lo itself... He was particularly csJIed Tarsm1.
vii
PPnonnel
E*r
tht
who had spread abroad to administer Vedic culture n Vedic maidm '' Krunwanlo Vishwam Aryam " which ww
and
dviliiatlon to aveiy region of
Thunderer, and Thor in the nortii which name idso signi*" Ihurultt^ find from which ij derived Thuraday . .The Swedes Gern"^ Bid SMons worshipped him in the numner as do B^^^ and Caul.. .I>n,jdl^ t^pl ^^^^^^ ^^^ ^^^^ figures fi8^rt
,
nme
'Tbew
tiy
Circle.
wm
mom
J^'.
UnU.
by Ptinuih"-
(Sj p
J^'
^'^^
*Jtt JUder
m
fptAM (n ih* BrlUh \]m and Jn UHlUiny. ihn chief of
221
^i
!''^'
""
'"
Orknty
iBlPnri.
nnd
nt flimftc In
JHlUiny.
""
SUHuifn J* ^^
variauB tectur^ and diacusslons on anroncpmy, t^oy hold georap'^'cal diatrihution of Ibt i^obt. on tba ^^Jrtn' "'^ of natural philoflopby and on nuny problema bnnctieii
ifffmJl
"^^
!!^(
^ ^^ ^^^'"
^"^^'"""^
"-^^
teaching of thla
mdn
conlrol
aw,
ZqI^
with religion
The
the
7>niida
^^ ihrte departmenla,
- iitiporiant
cW^
Thi' T)nvidii
who
nl]
itmoftd
settiemetit at
Monn
in
Viflk
f^j^^
Bmhmlni.
of
n||
th^
of pi^rfms
Pife
,j;jijte
rfict>iVfi
in^tnjctm^'*
caU^M*^
Thvr^rofv ihu
cumml imh^Fihy
Ftrji>imin c?asa nv
|k>]IUcg1 innt
upon thdr
illon
mn
of
rt
above deUiils about ihe belief and prsctlcea of tht Dnalds c]r thai th*?y were Pravid people from India who gujded
Lmjimppr
tfvffTy
enti unjuaUfinlilo.
fni ftMrelsed
PnoplD of
pwptp
wore
prrjfi^ssloriHl
Et-ConnnunlcatJon
Tbfh wfill
hIio
'
Jull us Ca^seir
'*
has
In hli
memofra
two
one could bo
jwitl, (if
clBmciit
rtferred to the
He
writes
..
Everywhere
in Giid
nd
from
pDrUcutor
ulass.
ihfll
of any fiocount.,
One of
Thla
li p|jnrr[il
from
"tl*
frt
or Lhi
tin
Druids
The former
offldate it
WHO
43*
of thy Lwith
(;hii|>tir
of tbc Smnhitn
iire
dt'sJ^netai
W
pfl>
I
public
the Drflvid^s/"*
in
thim in Ibt^o
them
in great
"Af
nan*
m:t!v**
imrt
war, anJ
and
^li^'
lndivWiuil
fix
any
by
liti^fant.
whether an
tht^
or a
does
not abide
their
decfs^oa.
no
Icfw
l^^'*
who
>i/rt
the pihaihtkid,
nft^
**
^^tf]ctf are
ir
to>
"^*
looked upon as Impious moi>Blers. everybody void8 ^Ih everybody ahuna their npproiich and converMtlon. for rr
'^^nlng pohuUon, If they appear aa platntiffs, th^ ar* dmid ^- rK,p have they any shure in the Offices of State. The DruUt
k " 'In
tf^MinicU^, far
ft,fl/i^
*CUlMi ClHUwe
^ ,!*//.
,,,,^,^^
,
^,, ,^.
>',!,.,. '^^.
^,^
Wfc rtV^/
,^,;
^^
^ ,^^t^ &' ^
^^^^ ^^ ^*^^'
*^**
commanda
among
tt|hr'''^
l>ruids hold
an annual saalon on a
settled
m*
^^^^^
^^^^^^^^^^^^
223
otrp of Caul.
All litignrLs
^
lh
assemWe he from aD
''"
Cbeir
dedsktns
Md
paHj,
aw*rd.
^^
,.^r
ktldi
Tl BnJds
sttd
^
j,
.,ji,Lji
to bava bean foun*] Kjiilng in to have teen Imparted into Caul undtbtiice "rt^rdsjuiiu,
doctrine.
Is
bollevijd
^v,rt
(uiuo
ond
P^
.^
1.^'
kni
in
Nayak
'
aUaa
^^)
Is of
^ttindle
']jaiLliffli
Vedic dviUatlon *ii^l*d In pr^^Chrirtian and France. TTie tendens^ of E^nip both Britain v.oIst, that cfvliiMtErjn with the contemptuous up
thip
It li
nofl-dftwript
or
'
pagan
'
label
it is
Jeft
by Julius C&ssir
y^
^siaiired
^
jyrrent
Cafissr's
study of
and conaequenlly shut out all syfltemiUc one of the most slniiUr charwsriitica
same
just prior to th& begin niinj of the Christian era, descnfptian apphes four- square to tBe Dravida of
Wesl^m
acholarshlp.
spr^iad In
it
y^ i^
Lidta
South
France by
and! in fact
2ah
Hindus throughout IndJa even of the I9th gnj centuries. Strict ex-communicatiCBi was Imposed on vitMun
to
ell
^vids
thai
in Britain,
may
or
may
does Endlceie
a rtain
Britain
dtd
In
&xefcl*e
It
of social taboos.
fupervlsory control
couJd be
Kmnvatl
In
FWnce
In
by the
remote wdusion were chon Vedic Druids as their beadquaners from where to depute
their
due to
France
fa
fibtm
Xntwslj. Ancisii
Zcra Rour
is
I^
Rome. But
Indji
(Its-
in
JritUi
md
III
Enjjiand,
was
Europe,
its
sUD remsina
Papocy
is
^ao a
Ssnskft
Julius
term
rtgnifyliig
in thLi volume-
*JiJc
fownol* on
pa^
ifil
of Caesar "s
Inflicted for
Commentaries ^^ ^ ^ non
pnyrnent "
usuiUly
^ttpvl
in
'^'^^
Pmbs
sfynifying
mwiey,
coin"'
BriUJ^i
that
wort
burdens. Altraci^d by the ^ ^"y persons voluntarily came lo Ifism from them. whru many more are sent by their parents aJid rtlativr* Dutiag
service ard
immunity from
alt
^^'
unit
flf
^
ef
''aoviuaif
it is
hmri m
s^i
in
rmmbet
J***
tw*'
'^
if^rdlng^fy
Oteir^^:
'^ '^
^'"^'^
.
St. C. Ltd.,
M-r^
to
r,%st/T
b^^^^ ^ ''*"^^
^ ^myp/e
. .
same feam^
twei)^
ymiv
Of the Druids
o^mmrt
^^^tJfliT.
Th^ Mtf unwiUiiig to itlh* ti>cirdocoiM property. 0r Omr discipi^ Ut trial tfocumtaa
'
7sm
"
^2&
*^
tH^' "?
irnt
most
mrtifisi In
/j^.
"^
t^
fOtil ttotm
not pej^h,
th^t aftpt
d&Ot 4
g^,jfl,
Man^,
fixKi
&nf
bini}
t^
j/HrtftflT,
it
lonnthi* uj vaOojir as
TWs
p,jj^
The^^^^
"u!!
J^iion
*"'
inforroAtJon In Ihia chapter todd to th jm the foregoing pro-Chriatian cuHiire of tbe whole of Eunjpa tH^t the
Itirfily
sbout heavenly bodiM and theJr hciid }ai diJcusstons motions univtrw and of the eorth, tb^ orfuki of ^] rf Uit
Vedic, that
^m
^^^
Ijj.yida
waa iupervtoed hy a dew of pnptt and that tbew Dndds were trained in South India
it fiU
^
On
limita of r,heir dominion^ the power of ih& ffwis 6"ii the and it^m^ "" Kh^DJars BccordJngly. ihHi- young
duties
over
tlie
world.
titled
fronti9?fece of the
volume
Tht
Celtic
DnUdi
its
T>w
prertice of committijijr D
lessons to
memory
and
^
tf,
tbor Godfrey
*ii(r ^
Bi^ns
"an
attempt to
manadted lesU
metitioned abov&,
of educaEton.
of Oriental colonJea
who
unmisifikflble cbamcteristJcs of
the Vedlc
mode
Faraled
svatem
(rf
from India and were the introducera of the Turst or Csdmean the builders of Stonehenge of CaniK. and of letters and
oiher Cyclopean
worka
in Asia
and Europe,
anj
the preface to
his
it
wm
*'tbe
Buddhists of upper
Stonehenge,
all
Camac
etc.
(and who)
be ahowi. to
in anrlenl ffindu
Europe
is
appiirent
woriing
have founded
until
quoted abm*.
recent times,
luon Wurship
principles
^Atoul
Dmlds worshipjwd
is all
Julius C^ssf
*e
frxtnct
whom
Is
Meiijuiy whow
oita wid
the
that
it
not Buddhisis J
JnngH Qbounl He
picneer
In
l.n^i
frwr India
ind
who
believed lo
be allpiJW^'
lo hin^
buadera
world are the originators of aU the legoids of the the wortd. of eB prominent buildings thratighout
Wi^
^'^
''^^"
'^^^*^^
'^
gnginstor of
Jn'lLislriS
^
*
thet ih^ Higgins too obviously implta *er? people of the Vedic tradiUon ainoe it is that tradiUen which been univeresJIy acclaimed ss "* sublime. beeutifuJ and tnie. (Salyam -Shivam-SundBxam
Hif^ris adds
'
_J^^
tnUd
fltj,^
^ ^^
j^
3^5gril
I*
Celt* we ancient nation calli Celtac-THose of the peopte first race of people, the desifendanti
The l>mld5
of the BriUsh
islea
wEfe the
Fr^UBpJwe,
St-
n* CUic
J;^:
^'"'B:^
4 Sons.
PicadiUy,
1^9.
237
of the deluge to the borders ho mtMptd li* of g ***^' Brilain,. tn s similsr manner colonieg ftily, rr<n ftn<3 s rt(tiofi b^' a soiUhem line through ftBfli iht 8mf greti Asia
' .
^P^
'"*
iJoinan
and
philo^op**^" regarded the "I>nddfl..,,B-5 exsifipi models for imltaUon on account pre-eminent
Wesiem
world Wereik.
^,
Uj the Brftu inhnbiUnLj of iLeJy. Greece, md GiuIh to the UJ g^na. Aribj! ""^ HindunAn. I^nto id
letters,
It
Indicates
ttmt
the
Dnjjd a4ministratora
the
world
was common
}^
the Vedic -dviUzation were highly vawrsti \lnoniic jystetn of '*^*' and of esemplary oharecUr. ygfy learned
^^
Vcd
Hr thn we
of ihit ^tJlumen
ih$Dii
Hjiarin
/^
Ij
j^-gm
words used In Sndlan Sanskrit tradition and Nigam are We Fmd those very terms among andent Vedic learning.
civilization
^nd
were spread throughout th* woHd bijrMinu and his descendant exactly as heJd by Vedic tradition
On ftii
J
Higains records In that context thet * After Druids of Europe. ChriaiEanity the Qgsm writings, not bdng Eniroductton of ll,B priests, were believed to be msgjcai and were imdertiood by the
dMtroved wherever they
is said lo
have bumed
'
'
in examining
modem parts of Europe we everywhere meet with ibe monumEflt^ remains of a naee of persons celted
ibe very rty histories of the
Dniids. In
In lift
The word Ogam or Ogum is preserved where 0^m\ is fiugury and divination. J^miIbt also tn the Welsh, old Celtic words implying us that Qga, Ogum and Ogma are Leil^
301)
which I jrpeak sre v^ry greai ind perhaps in remote ages, have been highly ornamented
magiuficertce.
miny
letter?
written in cipher,
and
nd
or
arwi
reference fn the
Implies
the Vedas.
(^atar.
ft
. .
ssya
speaig ng of the
Itwful to conwnit
Uk wcm
OnJds
buming of the
Cfver
Europe the
destroyed
Saiakril latning
kv Christian
*v^
wa^ always committed to memory it iha the Dniida of Europe u^ed to chant the Vedas and
invaders
&.
PjTricitt
Patrick
^B hand
in
^^^ to sainthood precisely because he copied this destroying Vedic culture, Muslims too later was mised
it^^iaw'f^*^"**^""^
to
"^-'^
"
*^Ufln
^^^
iPl>tar
baas^t*
fed
mad*
w!!!*^
"*
of kiuan.
to
'^
^
tW
Biwntion
to the
culUvailon of
7Wi^^
writing,
DuhUn and
in Ihst
vi'^cc
ihe
(9SI P.
U.
ijUt,
?K:
If
on ihf Bitdmt
atili
329
hnv
wh^
iJI^'^ ^^^
^^^" '^^"
HTggina wrote
Tndlit
Ws book
^L
in
that
IbG Pruld^
of
word Brihmln,
Eunojwan
ci^ili-^atio^
^Ult:
book also mentions on pages 4a Ui 51 of his ^.alMnw Natsarkot, Kashmir and Varaneti In India l^f"'*** ^^^^
wus
nourished by the Vedic culture in India, by observing th bei*T ihe Greek, the Roman and ibe Celtic lan^uaaot L*^""'^^
liy
Russia 3 were great ancient centres <rf leamiftj TLflfit-Jwnd (In immense Sanskrit literature ejdated. Apparently irnsi of
'"*
hich
M. HuddlesKrn
..
(
is
wpbiinffl
fei)
perfectty consislenu
as
Mi]]
^^'^
irpas"*^
bs
^^tandrla. Istanbul
aomp
l^ the
West,
f^ "^
*''*'
OM
iniggtiiijj, if
th-?
ritjooum.'"*
Thrt
En
was non-
and 61 Higgins haa get out a table of camparable On pages 60 proves that the remoter we proceed In time ^pds which clearly to be at the narrowing apex as the sole divine find Sanskrit
ot.hflr
then Tnii
anclml tlme^,
source- language
of the world.
it
vpere to
he Bdmitted
that an tntereount
It
and Bi^Lmn,
Sanskrit
ccutd
bew
all
hrt
cQndudied
b}f
{ind the B
for
bome out by Hiiiglns' observation tbat "in general d priests Britwo dei-vish^ i Drutd. a Brahmin could pass from Tndta to
by
his
reHnd
wll
account
Uhe r^mnam
pnytcted
....Tbe
"
writinga
letters of
primeval learning]
X'oiua
A Druldic Vcdlc
The word Agam or Oeain, for they are the same in Sanskrii. i* mynerioas aocording lo Sr wQiiam Jones. .ThraeOifham charwlffi
were the
writing on leaves was the Homans... Tivt Druids of ireland did not pretend to bt th# inventory of the secret system said thit i^
.
December was
celebrflled
by the
Bmlda
of bills.
first
invented letters,
in Britain
fires lighted
on the top
also proverbl*)
vqms
This festival
12th day. or on
wM
in
*e
call
common
of lettera but
Pmace OS
the British
Christmas
tn
France
is
caM
Nod-
^5
^^nlfti
th Sanskrit grammarian and b1] other ancient soure*. rapeitd]y point out ihat the jnitiaj ( Sanskrit) letters and othw
taol*dte
linBnh.y.
WB
gifted or taught
wort h In fact, the Hebrew or Chaldee word Nute.-lo Triab. in Chrijiinaa Day (In Cornish it is Ksdeii'K). is called Nolagh ArtTujrlcan, Nedelek. evengreeos, and in the ael, NollIng....The Wrtlculapiy n^^ the countr:/. mistletoe, which are used all over
even
in
Uj^dgn
^^^
festival,
(77)
(38)
f>|i.
m.
P^S1,
Ibid.
j^^r
330
^
.5
W<iHhJpofV*d*cIWila
'Ainoni the GviU, more than Inuidred year^ b^^ of Charti^, s festival *&, Ctihttim em. in the district cetebJrt
to
r^gl^^
^'ii bef^jre
bfffi
monast*ri. many of th*m Christian era. a day had from nw Immmwrirt ihe
*^
*^*^ ^^^^
*^^
^he dedicated to
Cod
Sol
<ii.i.
t^
Uk
tKKWur cf the
vingi'n.
Citta,
n
Tbm
V, pl6.
In
l'^*'*
Dupws
CPeCout,
I^td^
ft
ep'thet Lord... Thus came the 25th OecemtHr. bore the that he of the G<id Sol to be Belected as the birthday
fffllivfll
^
of
also Prichjui
found atOtfort on ti3ch wBs fjiulMted b female, nuraing an infani-Hhe Goddaj day... a memorial of the or Uw year nursiDg the God
p X.
p 9S)^
MiLhraic
monument was
5^^ and
.
^^^rite...
fj^jfn
(the birlh'cif
biith tf
MHh
Daj...
. -
sfitne gf tbe
character.,
b A remnBnl
AjiiiijuJiei
mi
chfld
Goriiu'i
people
extract it shoruld he apparent tlmt all indent From th& above ihTWighout the world whal^er the name of theiV community
,
TuB
No
or region,
were united by
common
hiw
Mjne
clsiiTwd
her for
Nurtia^ in
Msdorma but most unlucldly she hu hsr Etrus^n tptlers, on her arm, after the Etrusau
festive! with
be that one and the same festival had contmon festivals. It could dirferent emphasis in different regions. In our own limes for
I
iniieitcen
pr9rtii....11iis
fflriy
was a gi^al
wl
In very
Makar Sankranti
differfnf
Uma
g;a<3,
"*
II ii
alias Kelis.
faiive]
Dorothea Chaplin
' '
people under
this draignatJon
seem
oiBTJong the
ffid of
tflt
or the northeno
apokw
different
the Mahabharai
tanguageSn while
apparently possessing
in
common
a religioya gystem
^^
why from
"s
wWch included halts of Justice. These people were subject to an authoritative body of DruJds or priests who framed and enforwd
mudj
^
.
statues
of
Uwa
for
(
community
The Aryan
origin of the
I^eltic
His mother
arms used
to be con^ecraieii
Bid WOThipped
^ one
^ai
in
peopEe)
find
a controversial subject, butin which otherdireclton a clear explanatfon af fire worship and of all the
^
^ V^^"
whole communiUM
'^e'nonies apertaining to
'^ tfptnif
it
? il^etv
at
and rtamped them as Christian is explair*ed by "^ Wl^ 161 or hig book. Th. Celiic Dniid*-
^"*^ ^*i
^M
which
thf
saavd
Qf the Hindvs
an
ZT^ ^
(J Pt IE im, oy^
m'^
ta J defimu^
JWJn*
"
fmm
p^decesson.
^W
af
^
t)
ii^wt4
U^
it
formed
an
odd
mixtur*
^Jirfrii
23a
V^ic
fgtie^
*^ *"
fashioned
on the Hhopade,!,
w4
r>ruid.
'***'^
^t /fjidrnf i/*e*at,vj^5i(^^ book Utled Sanxknt jw/ Kesan Paul A Co. Paternoster aq,,^^
(
*Tflba
Pe^a
too had their iranslationa of thow two Sanskrit '"^'^^ '^^'^^ '" ^^ &"Ci>t wQrid Saiiakrit w3 Thu3 c"
and 2
^,[
lo wriu. about thn literaiyre of differ^ bur book) *'T prtsip to show (hni ihiu |iteRitu difTePcnt ce*ilurie*. T wish
and
iQiiL
Persia-
a3 '""K ^^
'^
*"^ TUndu,
also used lo be i
not
many tmi
inolatwl
same
fiom
ie
Ipfltllng
^^^
culture. Bui
Uura
notes that
And ipamj
(m
hnwevcr
it
may
**
aet-m,
in
Imk
fn
the gran
^^^Tt^2
hey book)
'
Wp
chiin of dcvnlnpme"^
^"^
hwman mind,
. .
in
the unliy
Bfid
continuity of lilcralure,
.The histodes of
Romnn or Greeks, wore so many deljiched piK iftai me neUon ttii lAe mommt the mind iiki/;><v?. of IrfomsUon its hint&iy becomes ileUghtful uni i$ tannvcUjd with iifl others,
CflrthfifflnLeas,
. .
, . , . .
efftmioate. wescherotis, a Mohsmedm m his ^Persiitn of tadny, ins life. And go bsck to a period 2234 B.C ^gioP s sensuaiist in " ^^y^ governmstii in Persia. ^y^
^n
ihBi-e
OriBJniility
And
is tc
thfs
Ijiura
Iftfratui^
book)
we must not
that
it
on.e
moment
forget that
was
ehsolutety
gmtni
at thf
fd(*
of
enarntous imporwuf
Klf developed;
ffflUwi.
.Sanskrit
The
Greek
not
so
independent
pathetic
sisa of Aiexaoder.
B.C."
It*
aecma
spiritual,
and
while the
In Sanskrit
lort.
firmament.
fwhff
nlias
proiMLor
lifi
ttyaos PitBr. It
l.e,
is
wWcb
Pilar.
hBVtf eombdnt'd
town aid Vedic woild administration^ eveiy clan, Imal. civic affair*. Such
its
own
TNwa*
botnin
in
li
the
Tl
bwom
Itaiii!"'
U*
Zmd. Tha
Gwk. Deus
in
lt\
Latin. Dcivas In
iHw
*^ilr
In
Frmch.
md
Ilevi
MusHmn
the Govrnimwit by clan was once supposed to be peculiu- l^ that that was KiBliilaiKls of Scotland, but tiow it may be known " irttt of thti worldwide Vedie socio- economic system.
l>fl'ldk
iWl
emp^n*'** devils to
EducaiJon
to which of education was Vedic according
own pixiri^Md
1^ Dravidic ayatem
fWr tht flee of S a
U^ oWv
(MTiy rtori. which
pi4j^ ,2n of
hr book)
^'
In
^^^'^^ *^
ih^' f^'^'''"''^
^^
Priftata
?^ **
committed anything
wpting the
*''''
fe^
sn **
"* ^*^
2j&
.^ .Le
*^*
uncannfly fl^^-^te.
tTvedic.
W
r
Crwnliichs.
Dolmens nnd
SU>nohonB,
jndait
Druittic alias
ZCl
tatid
b saeo
scotU^
10 be
s>^
'^
THE ORIGINAL
HOME OF
VEDIC CULTURE
"1^
The euprenl bdirf In ^oiher id that the Kell9 were Asiatte Irfba ftom on. TTgiw ta to be substituted by another, -^m whch mwnied lo Europ* n?^s Masse* h^ inVs Bnd ih^rttore. no TTjfKrations. no But tb^r cullurti ihey haw? been born
awdemic
circle* tbal
the Aryans
mJ^w
Arab
.Itlamic]
flcquaintance
Otscc
wrote
to
me
thai
ancient
i]]
[U
iL
culture.
Arahian culture bore a clwe resemblance with IndEan From this he concluded that India had derived
^^
mh
tHIndul culture
dffs carry
from
Ai-abla.
Tliough that
is
fwicnilly
lived
whm
a frain of truth.
For instance
TtHs votiime la
meant
as
Morocco were n Tew thousand niDn from AfBhani8i*n lo Algeria and MusliTaa. yrtn ^p devout Hindus but today they are swqm
TM
Uul what
we know
HLnduibm
modem
limes.
is
\3
ths encient.
Mc cutturt,
niiiwit
and that
this Vedic,
Hindu culture
the primardial
hM
dlfi.
script, dress. brtwght abmil such i change in th^r lanifuege. yeara latff. ihou^ihts. belleTs and bchavloiir that a thousand
whole world and not of tndia. Arabia or some lucb iwUled country exduaively, Uke Arabia whichever country tries
of Ibe
^
tbey
cMy be miitiken
to
to iTTHie
\\i
19
*e
Vedic tree.
ThJi gives
ajltujf
nse to the
Bid
it
vital
question as lo
whH*
did Vedic
driainate?
Jftm
l.lt
pushes.
"""icCttiiftl
jjj^lf
Hitler pers^ecuted
^^!i^ laboyring luider the mistaken r" ^^>e Jewa were not. He ts said
W* chambers.
iliujltitr.,
**
mil""
exaggeration It that flyura be an the havoc that tutoring In wron^ history can ciaF>vi
if
287
3
*^
fes8 [slajnjuiolher
- H*ttdBi*ni. A^
'1*^
^''"'"
^'^^ "^
!^"tiymo^i5 and
^^
of
*^
^retains
ajid
Communism. ^^*= '^'^''* *^'^'^ "^^^ "^^ three will be estranged from Hnduism Islam, thoae
hfe
Cfrffi'^'*^
case
'"
rtie
prot>^
"^
^^^''^
alias
^^^
*^'
^o reailT* that
wDd. unssphiHicaflei
of
(pwl-fH^ TTwrtfort?, p^reO" ^^Ite u non. Aryan mennt n bwriil, U*-ibiriIn. ndturd vjjRabond who rtfusw to observe the rui
ihe
term
-hrfm''
sijmiffod
'""^^Hffiordjjd
culture was
Hindu
^^'t. must return to their original culture. There the three ^^^ ^ not suffer from any guilt Or inferiority- complex.
tKhavio^rpoint
ftf
iwm
view-
the flbov^^
^'*''^
Ball
Prom tHs
Jews
an
os
worf Aryfl beinjt Cfrtums. Moreover. Lhe bolh of Vedic anei^ry. Tin "V*dic'\ Germans end the Jews are Vdic culture. TTurreftFre. the ancestor* of tth rnsclJsed
ij Wj
Jterive
salisFsction
from the
rtiv
while the rest of the world was weaned pHmordJal Vedic culture through force, alluremsita or iKnorance. to It
from
cults.
say
pgcsoniUiy -based
HlUtrihoalJ hav*
Ukewlse the
ijtudy of this
non-Hmdu people
of the worid
is
may
'a
realize
by
bfUng Mid
bouiidiiig
everybody
primordial
is
br
all
humsniij
fivins
fljH
culture to
wHcb
they
must
all
th& only
religions
ftom the
ii
beSonga to
all
nillons.
&miiflquentl(f
timss csnnoi beisud to have been confined to only one place and
faiit tlmi Inil".
ccfltir
by
VedJc culture
^wU' fnmi where Vedic sages and adminlsLmtors spread over the
ContTir^
cttHurr
Indit.
"3r William
^^fffiiiy
book TT^lA IN GKEECE) Jones concluded that the Hindus had an Immemorta!
Persians, Ethiopians and EgyRtiana. the
w may more
Vedi:
"f^
P^icans. Greeks, and Tuscans, the Scythians or Goths end Celts. t^i Cliin6se. Japanese and Peniviana. " What Sr WOliam Jones
*"
'^'^erved la
bey were
-
all
VediPl Hin^"^
like
him
did
wwe
centred cid^-
"* '^^ ^Lize that the evidence they have produced only pmve*
w
of
We may
ejtplain
m
It la
^^
!
f* ^^
whole world
ol limt,
was united
t^nJ "8
in
whOe
Itte
Hindu, Vedic
But
alao
kno^n
ihat before
^^'^^'^
^^Saco Aiyanigm
Is
tmly a
synonym of the
primordial, worid-wida
Areb maraudw^
in tht I4lh
HindlHm
QJuiiuy
It
WIU
it
century Java and Sumfltr* t* ^^^^a. then be right for Ball to aay that as
* bI^^^^"'
'^
*^*^^
'^^''^y.
^"^ had mled over Javs and Sumatra? On ih* tb ca{MU] of tndcpn^B bem^ located in Java and bwa^*
^^
it
ii
tbey
who
ruled
f^^
Uiminf Ud*
of hiaujry
hu
Irfl
HeU Hindu
whll* -^^^
^ ^
W Wi^j
**
"'
h hitherto
*^ the
fiuicJed
resiotis
aa the original
ofltjf
Aiyans hnvc
m
autbenUc iaIuUmi to Lbe puioJe ia th^t Aiv^ eulturr has ber) f-vwywhei* from ihtvery V#dic tutt^!^*^
proper
"
239
ttl^tjllona
f^f^^
SET
-
ut suppose that A) U]^^ tthe worid end survives only Ml frm lb* rest of In i^ of he Philippines. At s^ch a lime ff hiatorians peril
rurtber aiutttiflUon
Iti
^
'^
^tmjaa V^
Wilford, Tod and Colebroolt aH hoW ih* WBliam Jones. oldest tradiUons of mankind. Ibal iboae record the
entirely Vedlc
and
Ihat Lhey
mver
r*]b/^
writer
(L
Ukm
Misled
bt propw
in tevBr*! other reifiona of th* world ioq for them to aiiiTnlse thai Islam <irl(j:inaitd'|.
'^i^
(^U
of ihc HL>b
|Mgppln99 and hod spread from ihere to the rwt ^r ib* Tb lam* upplin to Aryanim alias Vedic cuUupt. bUu
i^
|^
Vb
iiih
^j^
0^
the nene-centre or the hub eni head-quartera iit India W4S world Vedic culture. la 6Kreat from xver^
priniDrdJal
Dhanna
alias
fflnduism.
it
Only
because
il
survjve*
l^*^"^^'
predomin^Lntly
ii^tf
vp-u
world
ii
woiM
itill
mxii
ihu
fn il
The
Lam
Tibet
is
terrn
continuea to be revered*
in)
and p^^amt
i
jrfvtjhtapmeanlr^g paradise.
Ssiuvarlflke
Railaa, the
acred Manes
prfdonuiumUy
^m
Sjraswati
and the venerated aourceg of the rivers Ganga. Yamuna. and Sndhu are al^n the Himalayan region. TTie supporting
Lo
fat
Adam
first
stqiped on
tlie
i^
tndia pofnts to
foothUlB
is
named heaven
"
'
alias
'
piradise
holy agsociaiions.
From
this
it
Bwide*.
the rraliislion
thai
Vedic
culture
is
iiuui'i
nd'
over the
mi
enrtfr
l*Efi
islatiliah
a world
govemniwil tfrf*
Another
the hJKheit
common
factai-
*^"*'r *^^^ ^^
oT the
that India alone largely retains a whole ringe and evinces intense devotion
tft
CBD
aJi
ma
other couniria,
'^niEfll
^Jt^mmir
349
of
WQau
P*^^"^^
ihB INDIA IN GREECE). dtfwjapmiol ot tbe dtidrine, tpaditJoni and institution In the PuranM vUH txUnD w* nol ihe vor\^ i>f * ^^'
Wi book
tiUed
OT^
,Vi
^i^
^
1
Hindu flmuieaa with which the cneam of ^^rtyas kept valiantly defying the ruthless might of fAiisWrn and ^"ti Invaders for 12:16 years (712 to 1947 A.D) TKia wwjidn 't
T^
r"'
i
>*>
POMible
If
al/aj
Hinduim
to
tHrtimony Ihai
Chriirtlwiity.
et*bliJih*jd
tin
thei- ^xiatefic*-
thrw
^^''^'^'^^j^^j
hvi'*^
^*
B,*?^^'
'" India.
cvriet
back ui d
much
^yan
tree
mV
'
an
Qff^m
n(l
Vdic culture,
* Mimllm assaulta hoched t>w brwichM or tt^t CMt and oownlrtes and rv0Qm wcw wraichfti
**j.
trt
of
joltur*
f"
wtlhSn ns short a Ume lu Iwo motiihi. by onf.sojnt'tEmt^ i"^ cullure succeeded in rests Un mofUl h)awu\^ Indie, VfldJc
^
^j
.ff4t*["
^P
|,p,jj
^^ pjgn^tKjnJ
common rwflT^oir or like blwd pumped or the human body. But the abovf -quoi^
tfikai to
Ijyiitel*"
houldn
't
be
mem
that India
wm
one natlnn
pbsprvatl*''^
tuiliort
'^malnej^
for 13:15
^^^
^^'^^^'^^^yj^
^^
^^^^^
in
EtJ
ffltlb.
TTiflt
deTianc^ end
ia
ft
resisUnw
of
tlie
unique foat of
unpuralieift)
r^^
tlipy
were iwmebow
p^pjrate ^"
VfldiC
culture
_ ^^
modem
haw
ia
fou^jhl a
^ev^
year wu^,
m&'year
the only eommunlly which fn, war not only &mnyi aliens but agaiim itsQi,^
tq Chrtsturuij
fiTwhood whether
world long before the Chrfstim era ^lualion in the of time humantly ^raa one ^(Terwt Trom the be^nning over differem living in one place or scattered
enemy.
the
!r
world hsvs
A number
faith
kno
aa India.
author of
The Thtog^ny
of th Hioi*^
and culture
find thai
thai cullum.
168 of his
book
"No
naUoti
of the
on earth
^dus
S^,
^iM
otocr
ft
r: ;^Vm^opia,
^d
to Egypt, to
Fho^dc.
tt^^^^
phDosophy....
ChristiEnlly...of
in
to to Japan, in the aouth to ChaJd. and ^d to Sumatra, In the north to ?e.^a. to the remot* and lo Rome end et length whence it came to
C^>^^^
^
C^k^
Ci^
''
"
all
0W^
Edwa^ Potocke
much of
it
ohaerves
-Now
^c^
f^^
/^
h wai
of humflU^*
young children
learning on t^i*^^
PonJixWfor and
specially Indian.
ahafl
of liwif
mother
li
U^^
of
1^"T
the fducation of
all
MfespondinK
and
tanguage.
shsJI
exhiDH
flf
^^J^
"rty
w* 1^ 1 DHifornuty and
"J^'
dliijppHLring
<3ins
lanfua^^
rtWlttifp, Kholastlttrfidmon. ternunolQt[y and ever^ otiicf^ qC buniif. icUvity. Another *^'"''"*
^^Z^
n*
m umw,
nulhor rumarks
tfiscbers and
^'^^
UoKuagc
1^
Sln Greece
apposed
to be the fu^nt
^"'^P!^^
^^
>^
"ince
Otwce
itself
IflO"-
1^ "*
ahove ramjutj
may be underttood
to
mean
sbQVft,
it iB
cuHurfO T^fc^^^y^
''^'^^IP**ofthfi|U|ui
tSJ. tndla En
Grwep.
tsy
Rdwari PkdcIw-
"
^2
243
n Viic.
ued
Aad
since Sanslml
wes the
it
sol?
Inn^oKe of
Ved'
^jrimord^l
to J"**" rj
Wi
of
in evflrr
sphwt of
life,
rjlvlne
'"
advanced, tophiaticattd u\^ civfliawl ^BB the most ^^^,^ of life. Though in th& curmit aOlh rantury we
cientlfit^
AnrtW author Km
philosoiphy
wftlcli
,
stated
f
^^
*"^ "^
'^
in a
number
. ,
the
vail cy of
Ka^i^
widdy* that
some
gf cbiWr
nd en
awy
^^^
'''^'^ ^*^^''
^^_^
down
"^*ki
'^
aa
aympioms
'"
East mti West^ifly ntJons, the IWriana and have been the first to leave the parent, '^
atip
decline
Ijy
P^^'^*^
^P^galed
We sbouJd
Uke
to suggest
In
slight
emendmentjg
ui the abovf
Modem
society
ranorks n&-nly
encieni times the word Tibet (Trivi^hiar - \a San^k-i meaning Paradise] may have applied to the
ihflt
modem
entiB
HinsaJBysn region upto Afghanistan. Katiiralty the Kashmir vMIej was a part of tbe Paradise Secondly the view that ihe moat
"
'
n getting
separated*
the
be put
in a differmt
way.
We
may ws
b'me?
Waddell has alao noted that m andent Afldher author. L.A. "We disMver humanity had t common culture. He states
unity in the essenUeJs of
all
pMple
Vedii: culture.
the ancient
But ai a
nesiilt oF
ihe colossal
dstmcUon
dvOizatlons is
owing to the
iiidits diffusion
away
tidia the
mor
ih* rulanf
of Aryans
*
goiJig
(branch} tbt
ocjmmunity to communfcate with India, Consequeitly fwiour communities got progressively sgolaied quicker than tho
for that
Rneiidena".
We
CTjlture
how
th
'>
*An'
S^ipjifie*
If
Vedie
ncarv
India, ^filita^i]y
col
off
WaddeU
rwiurita
understood
fnEH WetflTi re^ons much earlier than Eastern regions hK^n* Of uprhwigg of Christiana and MuslLras In Ihe Weat.
lo siBHtfy that it
waa Ar^amsm
is
absolut^y right.
the Sanikrii Iwguaue
A ?Vendi
orth
whifih
author. CrtjJMr
is
a country on
afflnitiea of
on
"^^
^
of Iht
the scene of primitive dviliwition. tbe uconsiv dev^opmenii !*** of which were earned into all of tbe*nciml varicj, ihe hkaiinga of knowledge which is Ihe**^ W* of man. that country Mjurtdly is India, *'
human raw
*hw,
^^w?
dialecta
all
uniiueationaye ih-*
^
^**
must
of
the
Blobe
fi
r^
inhabild
'^"^'^
Thtwpnii pnmiti ve
civila,iio
'
ahould rtlher be
LA
W6d.
thi!
book Phomlaifi
OM^ * lit*
md
AnglO'^iiAW.
(M f
1.
-nw
Ort,j. rf tfc.
^^^
' ^-
by air
T.>lar.
M4
Falhfr PhlUps
hfis
W>
ndmiiwd on page 231 of
Otf Tft't^^mtwi
his
book
tiilRj-,,
Tc*.it rf th*
V*dM -Ader
boflks of the
hj.J*
nd
fhmnaTcy of
wv may
safely
all thf
Hi^w3a
^
^^^
hum^.
ihflt
ere Justified thwerore. [n coridudjr,^ but r th whole world, Wfi nd purfif conceptions of the Vedjc Aryjuig blfther
liic
Uh
Tint agsan the lerm Aryan has bn nrUstakmly ueod la Vedic CiJlure Itscir waa 1 raw. As esplflinl by us earlier t Ar>'inism. ind thai culture was spread thnjiufhoui ihe
Ther*fore, FiihH- Philip
fict
is
INDIA AS IT
WAS KNOWN
right
in
<(hflwa!d.
r*gaT"ded the
Vodss as a
reveJed
dla
has
bwn
of nJ beadquarttrg
InrittentaTly
it
may
^ Ihe
tlTfle
banyan tree
&ven
if
b^'
wofldwide Vedlc culture. As such like tb* root tht nfiBaicsl power to sprout it setms Ui have
in hlst^fy
flew rooi3
boo^ nudi
in^ arain
'
Vedic culture
live
allfta
Hinduism,
willing.
to
fa
Ritftbit'
Bui wtwfl
In fart
we comB
lo Ihirk
of
Jt
wntinuing to
19*7
those
who
ftoaLsd
felt
wmt
iymiuitic
and Christian assaults even though countrie* njird branches of the Vedic iree w?re nillures ebcwhera, vwhich were Aa audi, out adsUHice in as little as two to four months.
AD)
of Miisiim
wiped
of
to hetp
llie
cullurv.
nus Phni!f
like
rmnd expression in
Miulanfl AliAf
o^tort Jmmorta! resilience of ihe soul of Vedic MusHm poH. i confession of heJplessnesa of a
vrdft
a^ra
fr^TT
^!fw
J^^f"^ ^^^^
A'^
^^lalfld
nito English
it
means
:-
That incomparable
&rma^
of Islemi
Whose pmud
fiag
Which stuck not in any gulf or itralt Overcoming Unpodirnenta jmall or groit
..
W
249
Whicb
Wt&. Such
Both
seven seas
b^i
IheGon^j,
sevei
be disowned. That la a miicQnaiption. All ju Bhould word Hindu as e teim of wfl" ,1^ ^^ do not feature the ^]c ^ll^^J*"^^^ aeveral Muslim dicUonories which explain the
^^
h TndJi.
iHe
mn
fCHint of
Vedic wiKuw,
is
kn^wn by
,
^ftUuse/T^ ujndogtan ^
nol uncommon
fis
Hlnd^ -^
nnmes pr^errcd hie Itw natives or famOiarlo outsiders, Sam. Japan, E^ptn IbeRriUsh tiles. SorwMy, ^^enetc. have all more than one nam?. Rharatvarsh
and otmnlries
different
b^r
riffiifS^^"'
gven s
of
^Ibs Bharet
timfs.
name which
applied to the
whole woild
in
ondwii
'^'^
"*''*
when
^wn
it.
"
^ugh "^'
*"'
In
or disrespect
Uter
"^T^Bve The
name
be ridiculed
if
Hindus
u^
cnil
r^'aueto
jj^.
bfl
indiscipUne^i.
pan of
India
SUtl later,
every
.Afifhanislan
Efist
Now
y^y
returns tit for tat he will be Hindu stands firm and by his enemies. A community which feared end respected
an
Bcnn^
Bharal^rsb applln
oflEiot field
&nn^
"^'^^
to be a matter
cmt
concern for
aJl
the frdorn of
men and
and ridiculed for his name by Ms tormentor? if he panders to their demanda TrillBEver esm any TTJspect from them change the enemy wfll Hid fesps changing his name. For every and rag the Hindu even more. The pmper
pcraon ragged
jwr more
ridicule,
is
God
in the
Tw
tr*cl
other
nqme
Hindus^than is believed by
some
to be sn
irt
and
andhuslhan
tbdr
make him respect the word Hindu. Let Hindus he F^ud name and the world will be proud of them. Any name
dedication and of the deeda, soerificej. valour,
that are associated
on both sid^ of the Indus- However, at least, within living memof:^ the Wjrm Hindiisthan has been applied to the terriwry on Lhc eestem
biuilt
Spline
^
with
it
of
tfae
ttion.
Contmrily
if
cowardice corrapiion.
end
Coawrin. Fnam 1S47 A.D* onward the term Hlnduathan signtfies tt tit from the Wsijah bonier (north of Amritsar) U) Cape Conurin.
Hindus reused the name Hlnduathan fllias jTrndLiBUn UlnivS with K finkiAef connouiion. being Inweated with an abusiva
Jft^linfcj,
g^
aasDciated with a
name
is
the
same
J^^w.
^ cbequered course of iu
tbe repuialion of a
name
V* torn
turn I of
'^ ^'
iZS^'
illujdKi. Ttttr
Hindu
Lhni iKjme lalamic diriiunarfea explain the at iignl[yin a thief, therefore t^i^ Bftd
oiatmA
ir^'*'^8^
or acoundr^l.
^'^
nstionfortune of any individual, community or **^^ to stick to one's traditional name and make loauit scope ofone'sectiviUei
one
%m
(onnftil HK) ridkiuls
j^^jBconsfdEredthqtfijndulflmheaamuJa.n^nkjn'
Tbi Aesop
FaWc*
tmn
Hindu
Km
ben
of g rtonV
*'^
ihnr nwfi
hu
i ipproprfit* moral.
Nn mnlt^r
l.b
rf^''"^
sH*
j*fl
**
'^
whiit eomfc^
IbV worlds
dut to
nde or not
lo
nde
^"*
*"
'^1'
ht U)
MualEma for the last one tb&tuned Ktiva by some dismissed es a mere pin-prick misfortune.
b&
It
hm
lb*
on
i^j'
l^y^
could
MusMma have
Ukflwin therv
ihP
dory af
one
who bwng
''^'^
rrf
dionUitf]^
tffe
imnw
OuL LA
M(
dnooH
beltirr
Dyrin^ hJ*
hJgbest reverence reserved for India. For instance. Jannete Nisban i.e. India ia the very heaven,
"
of celestial ori^n
TXirtEey
tamtJy (WKOginiE s group of asallflntj all by Wmsrif Hji^hly mprajj ha akni for the hen ' rutmp Aa luck would havt it ^h^
J
^^ B^pt
,
rfverB
am
(i.e.
'^**^"
and Sehu
^,^^
Highly !liPt**l^^'"*^ l^. A
wu
Cow^nl', ProcwdinK {Urthor he met ui mjly wonsan s^hoj* Lit^r he mi a oamo itimed aui lo be Lovely, K"wiii
"
'
phllfiniLhiiQpiNt
wht^
T^us he found
lywn
it.
thai iktob
cif
*^''
^^^^'
in India.
'^^^
progefiitor of biimanily
Fu
JnUgral reLoUvi
bAv8i
the
nsme and
hia
Lhe repuljiUcm
con:gmniLu]
^j^j
frt]m the
hesven,
pHMfl.
So be dedded to
In history
reapKi
nsms,
far
jighil 4ti
in hi a
All
.
such
If
Btoriea hav
liwtli.
"^
P^n
t moni
Ihal
one is
will
oonviEicBd
BiJiirliin'Mohniood
stands
for
Umarbin'
pun
onc-'t
own
nArrietog
ulUnuLetv
Anotber Arab writer
Opmmimd
thaA
Olhrr Facets
^ God's
irrcinstic plants.
SJid e
dtimonds and
other
nitmber
'
Moreover then ar aLher ivpects t4 be conErfderftl. The ierm ftlndu may htv^ been debased a ttrm or abuse in aome fnsUnen
'
i/*doi:iIille
word Sindh
mouth of the
but VTTy
many
crthpr
Irtsteuices
may
Hbdq
It
I'm Hindu dj peferring to the rest of the country without wiy *nspt etutchlnf to either term.
m^
s3w be noted
thai the
wbsUtute pronunefation
iralt ^cjoe.
Hbsdw
_^
* ^
tefca
of fbrahim
Abu
Anajil
alias
Muslim
all
Even
wi>i>
'
in tndjin
'*' of a
e.|.
words bcKinninK
'
S' wt
Valdja alfas Ruidya fi.e. fl Hindu Ayurvedic medicaJ ^tlofver) from the province oT Sindh in oncient India. The tslttmic
Arbo^LrmEan twist given a Si^t snare ^
ifivariably
Is
pronounced unth aaubsiitite h *. Thus the i^ord Smilht proEUKuuxd hflirjh*. Somiiaib is mentioned as HnflUwlh^
'
nd
BO
ati ill
Ii)B""*'
"nrtwlrtiT^'^^^^^ ^"^
"*
as e.B-
Sndh Vaidya
has
beei
and compounded as
Sndbad.
10 India
as
hpmlHphera
'
16 liidiini by
boAik aiim,
'"
bitiiii^^'*'^* ^ttlllij
hw
taud&l even
^"^ Mahout
He
narrates
how
"
m
-ii>
In Biotlwr
frirf<Jit
Kwd
bisMrian Yflkubf has r^vnvA to punlUv* ejcpediUont Ml *j,b from India against Babjlonia end rti*^" aoveretgn
^jy
fl
^^l bL iht
>ifl8d
way. As the
leader
ne^ou J!
lua*'
bBT. fiinied
happened to emefe out of her hoiue. JjZ *"" I torn t tlw un*3^ect3 appearance of a hu^ fonn ttkffl alHtk by \' spmwled in the lane. At ttnit the leading
*^
md
^
m y^
jau^
fljaslan port
'
on the Black Sea atfll bears th Sanskrit niim term Sndhu i,e, the sea (and bIm from tha Seaakrit
*ieph^
ibe
tjiinffi.
Re
signalled to his
es
Od^
ImpdfwJ by almost a
loose
refer to India's Tn4uB rivur as Shilo or n^ffse travelogues Shituho, incidentally the nelahbourfng Japanese spelled
or
renajnini
Seeing the lane f^ee for innk hff CTnw^cmsnes hurried away.
the leading elephant
clear.
in
Irumpeled to
Ms foUowen
thx
hsjte
Hbidu mpiifits
^ Indian,
use the term Hindu to signify coloured people
lands other
WB$
He
led
the
w^
in
element elephantine
ihousli 10
make up
'The Iranians
Imttstel'
(if
bis t&jt
kne
India
and
(see
Molsworth's
Marathi-Eni^sh
elephantine camaraderie.'
dWwnfliyh Iranian dictionaries interpreted the term Huidu as but that was DowiQlIrg a coloured person or thief (and sesame)
[tl
Mecca has
roril
if
be
fierce
in
Arabic dJctionanes
the
imcnbid
DctbI SmrutL^
l^i
ell
to
\^
CgnnotatJonSr
Christians
and Muslims
to ratum
me
immobiliied.
'Hindi
"
ia th*'
*"Mbir DcftvalloD
While one view
is
Wndu
Is
'
Kfiri
"ie
^
,n,^thl>, BtTHin, ariLde
term
Indu
'
in vfew of tbe
Eumpean txfm
W^TT i"'^'
by Abul Namr
HuifitaHn*^ the
i>
CMiwe
tTBveller
recoH*
XShii
knuwm by aevoral names. India used to be known rtrUer ' ^ '^ Htnaoo, But be In^" If properb' pronounctfl IL ilw*ild
'
S^M
m
Ttmirimili of Itia*
ll{llTlt^lalla
tn sevpf
moon
hii wpv^rtil
nynonyms of
2&a
.r**^
)
which
Is
ari
tvund
Indg"
I.e,
ihc
moon
Js
l^j^
l^"**^^^
'^
ronge of rnounttklns. Some HinJua the Hindukiish inaua and invectiv* at every step imagine thet
has betfn coined
the
and aUa\n^
btmr](!l!!*
In
purilj,
by the enemies of Hindudom to Hl^duhUNh '*^ memory of the slaughter of the Hindus ia the fuam 1,^ thr '^'** ^^ ^" "^" ^ tfuapecl any sinister mct^e
i>f
p]e
iTLss t*M*''
ihit
t*n" becfluao
,
'*
'*"
llkenfTI!
nnmw
am
ofk-n
aufrTstftl
(^^ chiindni*
llw
moon
^^h
(mt
Btuwifll
mesTiings It
* ^^^y andent pre-Muslim term. ^Kugh' fl] jo slgjilflea a kind of graaa At for slau ght.
tn Rainiichandn
Mrolfifl
^''^^^
^^
'^he
all
The wajdnif and wuning of Bujuhinif Is nfi^ cqmpHrtd with that of (.h* mMn Sevei'dl wamc-n a!sd weat g vmnlJion
Krishnachandrw].
.
ilw^eml on
Coniideflnif
like
Hkndu. HinduithiWi
gencntHi^ evoked
mark
tif
on
thefr fort?hefld
t<j
invoke
,
jijCHi'j
ttletssuiKS
tiBl thoi r
md Hindustan are of
iiwtiigliest
and have
AccordlPfl
ilfvn^
woHd through
Vedk
(
hemce
its iuttk
41
(^
Endiya
alias [ndja } is
an
f^xact dcdvul vi
moon)
Indtcatinjif c<ninti>
,
hirefon,
be 1
vhriaiifirt
Tilt
urjfid
e^knetlon
that
Hindu
may
be
an
allflffljElvi
name Sindh
^c
rd"fT(( is
u
ii
ibe SEndhu
Sowvkt
AJUntnr* chrmicle
nc4
makes
"
it
Sndhu \ He notes
that to vr^)^
Hlmmt
lU**
SjiittHn b^t
If
pm vU Kbu]/
Hkd
direct
wf
mu*
aub-eonUnent
tfWJ*
fr^
the rmkt.
^^'^''
*y
f^ *^
Kinderiiartm lo
their merit
US
lh
'^"^
uii^rctlucotiontheysfa J (^
*^^ **
fuiifUfl'i
Even there
^^
^***t^rt
(jthem to
chown to fuim auperviBory Jl ^ould he wrong Ui bnaitine that they sra show off their own importance or miihority.
stiff,
when
thw appear
0*^
atrict
and demendini
that
la
to
^ ourity
conduct,
gUndurds of academic
tuition
and
*7i*(mWM of
"^ flf
discipline-
Vet
we don't
is
a^sr
nnks
l9
row from
the
La
ui ciU
tliai
hoWmnLal
division.
ia
Manu
al hirth everyone
gi^dn.
It la
when he
vertically
life,
dMdtd
deuuhwl
JnKi
]lf
aiiring
K'o
fouf
In
tiwiiEnried stal^,
mnmed
i.e.
Wa training he becomes a part of the relevant sociil group. group was higher t^n the other, Eacb bad Itt specific dutJa
the
fomt wid
a period o(
UM
for manual
class.
work
ThiSM
nnundiiUQn and
aflcial
Shud. The
,
class. Thflae
Importmw or human slalus dwindled progressively ffom Ihc BrHkmm lo Ihe ^u Jra class Is not weU - founded Ths Lm tfnrt4Ji
.
two
clostsea
plus had an
io
mof^y
was equal
r
weapon training end the courage and patriotism to pl^yaical hardahipa and risks for the security and well bdng
adept at
of
TtvckM ijoriBMilal
and
vertical
the duties
*nd
""ij
rd[ne98 to devoLp
wrviw
every individual.
*iw the otliws
n*
boBMd
iWdt hy
f^iTflhi
notion
thflt
prinripat
vowa namely*
Satya.
Asteya,
Ahima*.
<p-
tynnniiied over
them
is
unwarrantod as we
alwll
P"**^
"^'Iiyning,
fljid
Brahinacharya
meaning
truth,
non-staaUng.
th*-
Vedit
----^
^"1^*
*i\^y
'
Uk*
J*^
od
QwiMllar Tftreiw
ihiry
^^
Brahmin -class person waa not at ail pfivDejed tocUny^* was supposed to mainialn the most fthslemiom
f" ffvery
aspect of
life.
In fact he
was ndsed
luch
owxifili
pupervlffory
tfontrtil'
btctiiw
W^
^Ibi'^i^ "
tni
^"^^^
^*^''red
"^ InteilectuBl
it
hli
wnlth development that he diBdained duty to apend hia entire life in community
HTvkc
mtuFiri
withflut
thflt
wiy jwrtons)
wffl
reniiinsnilfon.
The
'
afTariipHhi'
Art lo have *ny properly of Mb "? ^nn rwrtvfll no riiiiJi-fl[L[on. His dnyUi dny exptnsBs wen? rij.f h*
Lhe
^d
3*^^
^'^"^
life
mundime
Ttte
vm
Hwt
brought nn
[[ood eith*r in
Hdal
irii
'
sirxjJoc^ra
a3lranomeT3(
docuirs
stn'^i [sts
cdun mII
jUt^if**' ^.^g^tefn tbat it is one's duty Uj lead an *baVemimn ^* "^ seiMce and towards t^l end ont must ahun tbi y^ p^iyiq ^,iedic*wd^^ ^^1 ^^p^^ ^^ untiring, truthful wrvic* to
^^
**ct
t^^
'^
tJ9^ nd
This
I pituuict tg
buy
^onit*
knickknaca
gtioit,
for one's
own
was a v7
of
ImOt-up
^^
stiuuiani,
Uw acme
rofcsslonol
onsUence but
at the
same
time cngti^
(fan Lhls dfls? wouJd wniptilously ke^p Itself totally aloof fnvn
mnnlc
of
)Ls
oompetitlonr
tt
was
this penlculor
ck
whkih. becsiw
all fields, couli
floor
if it
sv^ryhody
saii
comfnimiDiy
bten
'^^^
State
Kshatriyaa manned
a!)
admli^pRtiva
on
the
wag precisely
all
this class
which had
life
ManoamriU. -Hus
too was
gpat
to
its
own
waUh
as a sinful wastefilxilaJnod
wa
<iht
man who
is
fmtn
Wxtiry*
(mmor^ty
thfit
v\i
dLshonesty. That
the Vtdic
undw
known
aa Vaishyas
managed
fiH
farming, trad*
who -economic
system, Brahminigfn
the
ideal which
privikgii
Eooda
ibout the purity They too adhered to the strict ! margin of proUt supplied to society and the mlntmum
of self-impwei
pmnittal to
That
iiiBsLH^
uf
worldly
ability
was
contnjlled
'
^d
ell
upw -consciousness of godly kn&wledge and regpondJbility human life wm a predous divine beritaije which was tfi i>e spt"^
not
in dissipation tjut in
tradlUon. frt^ This clHstflcaaon originated according to Vedic of trained Uie lEme thet divinity crested the fir^t few Kenerations
"im. TTie in it jal ijmu of Brahmins p
tt KahiLriyas
perpeiud service.
emerged from
This
from
hjs
arma,
thfl
The
Ui-Eihmjnical
KouUnc
""d tS
Shudraa from
lo
Brahma
's feet.
unjustly
for
^"^*^^
tbemseh^
TJrrfonr, Brahmin
'V
ikotnie
mean
that the
bih and pby3cal exercise he had a session of Swadnysy to live Kdp of lacred fire. T^t [i to aay he repealed nevpr Iwidly In JWwkrIl *] aha!l cl3id^ by the truth, 1 Bhall
I
^ Km
^
^^^^
shidl
npv*r
i U.
^hnll
to
my
irwijhtr.
faihsf. nation,
humanity"
fU:.
etc^
in
Vedic
ay e* bAmniwnntg
mind both t
aiWssmcnt. an imjH^per and lop iKdcd "^y. 1* it be realiiol that if there ar* four claswa w\vth^f^ *'^<wie .mxBt wRI always b* tben^, a particular group mF?nt[oned f\ni while the others wi" *^ '^ '^"^ """"^
atrum. That
is
tooilderwl
thdr ranking
fif
importanw. Secondly.
IJ
ae
L>fH
<rf
poop* with
Ihe <Urf*-wit
Umbs
of
BnW
4.
RfdimiP s^ "^^
Thir^, the mo^Sj? *nwff0tliythMilUflif oMWmiffliotiiinkof (I, hfoj^ wtw* fW CT l*nw or ut impuuisi '^^i 't be
dl ttnte
w*
tc
tscef*^^ cpwa
y^tW
^ ^'^
^^ other
"tmg^
path, Thprefoff*.
Vuon
fe^
wbost re his item disfigured, "Hioae ^,5^^ Bfsodiited Jth difffrait timbs af Braliina la Dluitnt, bivc ttHi Uj^ fiBKlkJOJ mfi to kwp tbem ctnilente^ in tbmr own rene^yj,t cripple
Uun
^^re ^^
^''
^ nolbcr for roonMu^r ^^ from one pmP non-Ve^c system Uiday If a penon k Uitder the TV sto or shaving pront'EHSi^n in nrnnufaciuring
fl
^j.
class
or economic competition.
^*?s '^ mamifacture. "HwrBhy ^Ijdat**!*""^^^^^^^ gjj^ ^aste while ht bemmes a rival to
his prof^so''
iotJ a''^^
mon^
'&
jminounoenient in the
it
BfasgsiiPid
G^m
u>d
pf
MiTra In
tw
&nfilJ miJce
clr
"tij t,prto3J^
w'tlt i^
p^,^e
unacc^Uble
to lead a life of
abilities
and aptitudes of
trf
Kiuit pncUce
Ktd fiuzture
iBfd
It
casi^. aith
to
^iZ
Ourhy
aL
ruled out.
What
life
each
om
in
particular family
if
I^Vpious,
active
and
affvloe
to
wciety.
hy Any
peraon
M(jn(y-mtns was no
eonsid^^on
all,
d^ji'l
lit into
Mi bHtttary
UegioDCf
vat
wasr not a
men
1
nd
'
Dsodation.
k was
Even the
b tola] dediation to
socially
kind a!
tJptfl
lif?.
Life bi
4^ i-mtherrtftff
TH^pared
Siradhy^B
off.
it
same
for
all.
Only
u
It
to Iteep
U breidied
V6S eosy.
ind iben
for
gitwjw
tht its
Fram birth
stream of chanty, wealth nowing ceaselessly in a had been prescnTw^ to deeth various occasions and rituals
their
waa oiu
bullion,
dolb
aO the four.
Therefoi**
mi nvuney in
f* blHBr charities
Those who had more could crefiie hous*. 5uch as academic tnsUtutiona, poor
like.
endowincnia
*a8 t bed or Lhonu, life wai equally rigomija and moral sUndwd) Wert cqurily hi^, (Wy duties And functions differed. TTieMo^i tbB* wu lanpteU on al eH The Brahmto
HrtWnwnl was
the Rule
about 9D
hsnUy vir loucbed wteJih. He was to receive only a fe* "i fgr day -to day upKeep. He looked upon money as a soui ^ *MiiiUan ind lempuiUon fnjni hia high philosophic pedejtiiAi tbe otbB- aid ibe Shudra could be wtallhy by esming ^'SS* tor Hm labmr md ekOl. in aadent histo^' Shudna are tev^ ^ h- bi Sih^ikm' U. wealthy
was divided into four stages ot the 3cond ** ^ years each. The first was devoted to studies and "^wJtuted the manned bouschqlder s life, Jt was only in that 5nd "^ IhflL the person was concerned with economic w^vity. From
vefy person 's life
mnn^-lendBH.
Il'Z*'
mli^l^o" "^ dedicated himself to isolated person 1 Uf*. 'Hiat waa the third quarter of a
or 60 vears ha withdrew
Wmsdf Tiom
^I"ted
gmailion-s
Ute.
*^
ail
ifidi'**'
which the Brehmtn group cannneJ fu^ abstinence to has earned it the gratitude, awe and revcrmce
*yeaT^
^ZjxersiiofiB
msurtd of A peram
cjilm
d*Uchmmt from
"s life
chof. cflpfiMtfUas
compftJtiwi or itrife
^d
spUtude.
^ ^"*
of
^^^^ for
jp
privilege
oi^^^^'^^fjTtm though
eooEio""*^
was
a privilege
Ln
the
s^iirituBJ
and
Consequently. BrabminiamH Kshatriyaiam, Vaishyism ^vine i*'^^" for anybody to enter provided one was
lilte
a well oiled
mechanism amoc^J
and
psrychologjcjj^
ghudnua^^^^
'
^^
f^^
^^^
^^^^
^^
^^
diaciplina of each
pwp.
S^remorwy'inakfng was
socfally
^^ ^
Qpflerslty ' '^
"""^
cb group
ooni^j!
a particular group alone acquired the oerson trn in abide by its mlea^ The four groups appear '^*^^jy^y
and bappy
life
Ha groupn
'"''*"
by birth because everaince Musbm rgnce to be ijoverned the Vedic life - system and group system in Tl 2 A .B
larted
.
Evtraihw
flKfn niJe
began
in
Tndia. the
^^
in [ndia. In
broke
down much
it
"^^
bK&me
iToups
inaperaUve.
The
duties
vkM
anj
became
progressively
"Hw ancient
idfl]s
e>ltincl*
of luxury'
end indolence
'
Uie wholp of
be clearly understood that being a member of fact the social punishment ^^^up was no cakewalk or privilege. In or Kshatriya waa more severe. Being a Clapses by a Brahmin group involved a gruelling routine, strict member of any Vedic end stem norma of Soda! behaviour. Moreover piles of conduct attached to every grtmp because they were Uke tqufli importance whert of the social chariot. Under these cotiditions
let
Uk
four wheels
the visy
Ue nsd for
anybody to change
and aptitude
his
group? ^^^
^f
b^ a fiieak-
deyofones death,
of of
amazing maximuin vealth with the minimum effort in the shortest passible lime, in such a society the Unb 1 Fmid and Karl Msnt ii inevitable. But the doctrine* they
for
wu
his
m
group,
fulfil [Is
hu
ban
^V't
Shudnis and
Women
Brahmm
Tt I9
commonly
believed
womm
were not
is
be Ija beWnd hjm generations of highly cultivated skills and knowledge. Nsiurdly he excite jealousy and resentment of the noo'flrahmini. Bui that win precisely the reason why superb Vedie
U-Bining psychflloifkilly
wnung
weaned the Brahmin away from mffli^ activiUa and conRned him to a holy isolation of dedEcstftI
all
ooimnuniiy^ttrvtw
hJs
'
life.
in
tfJtf-
*<W to the BmhmJn that smce you have ( Uut iswhit ismflBitby
of
be known that there cannot be any question faunu ^rrtng anybody from 'knowledge* and the Vedas are the ^aU knowledge. knowledge waa Contr^rily, Vedic ond UpanJshadic eonstanUy dinned into the ears of the youn^ and old, rich
tt
first
of
^n
^'
eomprebensive
knofflfdl*
j
divine.
My purport of cwmic
In
and you
have the b
".
at
every
ritual
and
rwbni mough
a oomprtitive world
Uj
kp ,>ut <rf
it
*rouBh reUgious discourses and recitals. The audiena was posaibli. *" raged to study and repeat the lesson a wherever
mn
tOM
2BZ
ssa
vf>ereBtronorners. &9troloi[rB.archile<:t9.engUj8tnt
v^
mi
of Uf*
(mm hums
WM
mermt
miittw.
S^"'^*'^r9.
****^
tiatriyfls
judga
(Cc.
Gym
'
speftdlng
Uw
rail of
one
s Ufe in dedicflii.
nbsiftnlouTl!!?!
^
pn*"
A woman could not Bmorally do this, because she l^j l^ 0WD pbysiological prtibk?m9 of menws, deliverlea nnd h&uh(^
dutis. SmOarly * Shudra who was. say. a mechanic or csrjunt* DOUldn H ktyt W profession to lead Lbe Bbstnnious Hf& of
^
^
mwni
J
hi.a
Included
oB
*bo
did
aa
Vi^
or
mfnera
Brahmin.
That
Ib
w'hnt
it
itijiinrtlflii
disquaJification of e
al aD
down-graded,
if
considered higher or lower spirituany iwie of Ihew classes was attached lo the Brahmtns wag The awe and reverence
But
U}
for general
kn&wkdge^ during sparetime they wjalKd and read It they wer moai welcome bKvujt
^Z
^Mv
and abstinence. The awe and respect their security functions and petrieliam. ETtotriysa arose from
of their
eicpertisB
h ttd
Tha
Vaiahyas
were
r^pected
becauee
they
provided
ibe
why
vlwremthils for
chril
and mflitaiy
Ufe.
provided.
bccau^
indi%^duala
vouldn
't
l^va span
Umc
Vedk kmUngMieve
that teaching or lesmlng the Veda
t^
essential
manual sendees
Therefore,
no one
Tim
did
there
small.
Therefore, one
o 1 iperettme hobby or
hand
all
for ljghtntinent
was
t&boo.
On
iha
It.
ti^
But
bcbby
ii
pven studying the Vedas aa s sparetiiw no joke. Even emdite scholars are not able to make htd
be
peallied thai
ia sunimed hanker to enter another group. This CeeU thai it k up &i Lord Krishna s ffoideline in the Bhagswad some Other better la ttve In one a own group than hanker for birth bound T>iu* in a theoretical aense this guild-sysUm was not
not covet or
lafl
yw iiiwwl
w^^*^
lif
senae
It
it
waa generallj
hertjdilary. In
any esse
d wrong to dub
itocfal
rompticBied, ogndensed divine oostnic code of fotUrf into one. Yet spareUme
arts snfJ
WM
irtively
'
'^dtnti|Q
to abide
"^
wer*
immww H
tafK
oT one's Ufe.
*''niiaaifti
Sjiitnt
wu
the untvo^wJ
^^
^fmU
Htredlltry
and
profwsions
led
I*
f^*
SOfr afl4
spprfnUwshjpirtintns ol home from ehfldhood. And ^ fipirti IffJ to product* and services alLHjnfng hTgh irf
of
stajTj^
^^
fc^
Ih*
^**^
tjg
beft
to her
own
enlranla In
ill*
iht
umpffltiwl from
uremptflyma^j^^ from othn- giwjn or re^ons. love and respect for on* Iflbour imuW and foslwrd anathfr
tb (Toup
t^^ '^^^
'-**
aad
fl
n<3
^'^'^th
"
Til lo
eiitx^^
to a
ptr^i
vsi
fcer
retponTihility,
^BO#
^^
i^
^yi home
,
rtn
woman *8
for^ieffil
proclalma
tliAt
elCW
from
sacred
Th*
S4ali#4
Womrt
a married
woman
(
virifin
mrrisd w|i^
^^^
Manija] Sootr*
tb,
h^
marri^
status.
home hive. Equality of stBtus or even superiarily for women however, must not be Inlerpreled to mean an kJentliy of func<irifia and professions with ihe male. A woman's persori
'
bw busy
In the
tosh's
may
1 m^
mjml
la
ftr
of
s^y"^ ^^
In a
'
3 physsological and
psycholo^
Jfp itK
Twman
pames and Ket^ioethen> also help cheeKul mood And caW^- to her cr^nn^
differed
mud
in
itfidelwr.
is left
excusiv^y to the
wams^
wag
left
to the male.
The
and prostitution
role of
women
uid consideration
mwiErm
by Vedk teneU.
ftjrt
Sulkkum
SarcRiuiridi for
Wamm
woman
as a
inotl^r.
.
**tli
her siending advertisement to her elders to provide suiiablE and protector so thai the
of
fl
Snoe Vedic
iigoddeK,
Mfeguards
Bi a queen
oUhe family,
life.
thehoLijel as thechlef of
it
Vedfc sodety
waa intended
smooLh clockwork
provides solinW**
"^ aiiuaiions
her throughotil
r*^
'
or provided for without anybody ha^'ing to ask <ny questions and everybody offering loving service to Ihase
''nWlofii.
BoicaHy name elderly mBle such as a father uncle, gr^'i^^ buabsid or n i Held reapanaitile to provide socia3 secun X
finmdffll
If
^^
tj
i4j
V^= system
m
2Vt
9uch diiya oelebrai*d with RppropHtte rit^u, to fodid life of tHe divine siRnificenc.- of ^rthly finiind tiumflnlly ur,
to
^
J!*
'
^.toinitf'^^'"'
Wf^"
m
^^*
j^^i^i
^
The
gcbeme every vfllaipe and every guFM material and manufaaurinir neoesaary raw
wn
akill
Lhe
mfc,
wm
aovemed according
y^^
u. ih (>.
^'''^oXal
needs ^^'^
enjoins trustee
^^^^^ l^^^"
man
of to be conscious of his role am
In
invested every with b finance of ihuL day. This jpe^^ 8ura. Ther^b:^ a feeUng of ij,^ uTiporUinoe and spiriUial ^iitfinp n^ver intmdes on ttie humsn psyche in lhe V^dJc sysiftm
iBffipidily
d^
*^
V#dtc
-rscfice
F*"^
divinity,
earthly
manBgemenl.
f^djefitst"'
something to look forward U> as ofiB ^veiy oncomin*r ''^y ' messBge. Contrarily the modem noniheisl BpecitJ enfiur> and
Bihelsi indulgence in
^^^^
rtUjfse*^"
^)(
gleughler of arumala or plant-life for sadiatic enjoyment is frowned upon. Consequently for sheer bot highly respected as ^ ^^g ^^ ^nly tolerated
err
spirittiaJ
an incessianl round of pbysicat pleamire judi parties tmd outdoor picnics benA *r iwinis. movies* drinking stgnmcsnce palls on the mind, The human being uHlmjce^
*l all
&ol?
Being
de^ra
lonely
end sinks
into the
morass of melsncholia by
is
fe^llni
conscious of
air
th<f
harmful effects of
h^vy
Industry
In
^
llcida
Eihnlog]'
Vedic festivals
J
Inri dentally,
in
of chemical fertaiiera and and water resources and apecialiied in poisoning foodgraina. Vedic practice
Sinskiit
word
Vive
'coft*
is
la
san'
meafitfiif
ietfdftjanf
herbal pesticides
and mainLaining an
ecologies] balance.
togrthw".
the Sanskrit
word
mraning
lire'.
i.e- spending
Vedk
practice
ein^
fll
developing
supennen
not
an^^f
fliyiigkiglcHlly
The aim
Ecomny
Vedic
life
ns, to develop
every
Alma
{i.e,
common man)
the divine Mul)
economy
In everything no*
real3zatftffl
'
(DMahatma
(i.e.
greet soul)
and Paramatma
of t consideration of miserUneaa
bul out of a
of
Uh
rTLtraly Ln
and
malertal
responriMHy
and a]M to
ftural
for conservation
of rtsojiTCW
to
make wiih
will!
save time and prevent ^f^"^^^ and IneJif*^ thatch and mud plaster are easy Ui rnaui labour and material and are easy
simplicily,
y. Thii was done by prescribing a strict routine and disciplined Wavlour for were totally ruled
every person.
Such an home
Its
cool
and
,
floors,
aW drinks.
uUUm
^mJrfliobcdffir^,
l*riliiaUon
Vedk
practice
remmmenda cow's
urine as a
logHhw
idinUtI*
inJh*^
**
(caJled
may
PanchagHVya) as a proi^yli^3c '*'^, *ith vmify iheiie Vedic recipes and remedies
In
mothem nd
flirting
mind. Floon washed with cowdung are known to resist bacum. 3MCh floor* are bIm Moihlnii to the fe*t am d hyge*^'^
^^^^
^?*' nil
^^Ictng
wemen work
in the
^ ^^^^^ ^^'^t.^
of modelling
la
coniidertd
Vedrc
aa
leading
to
mistrttfcjn.
yt^ ^^ th m)
Srr
Vfdic prtcUci
mmrea
^'* ^"^
-utine
frtra
k^^
,^J^
mi
vwerttfd
* divine
mechanwm
of procreation
^ ^
Mia
0(1
ont
dcvdTptng or deteriorating
thmugh
iflw tdfih
Uarrfdrtnoi
ig
li
w be indo^
\n for pleasure
Consequently^
^*^rMg
n,^
VKJ upon ir* Vedic Jtfe as a 9eK-kittn. ConinmV i^ mollwr 4rtd godd^B who nurtures ihe *mj IdoM upon
Karma, That Karma invol'/ea fulfrntng onfi of moiivfca and bchavkmr noi qnjy t^jwu^a '^''^Inh t^ purest ven in respert of one's o^wti body. In thn ropeet
^ ^^ ^
*tart bMt
^0
vntil
were looked upcpn a^ a nvejhaniim b |tel of procrtation, semJAl relations were confinfti 14 y, lidded ieco^dinif lo V^dic riUa). Even a msmed a||(
irtrttins
J^^Ljoe
in
unnecMT7
^Tjr^ waking
r^
(rfthe
AH
trift,
mi
as a
means
for desired
the
prc^,
un.VedJc
unhBppines&, cruelty, crime end sodal Uimwa sfise from behaviour. Jui aa a worldly man is very particular about
nwrU
ttUgr^e cattle,
dogs
and bors,
the
Vedas
insist
i humsn
p^gjw^phyalcaJ. intellectual, moral and si^pitual. If the qoility human being is improved on the basis of Vedic tenets expounded
Unu ta GK
i
t C4d It
vi)iry
airici.
li
rules ihat
^Ung
mart ite
,bove
Lhi
mundane Ufe
will
*>rderiy
and moiI
M<di
amounLs
to social IheTl. On
Ji
md human beings are bo particular about pedjg!w cattW Imman not unreasonable for man to be unmirMiful of
it
b UrjhiHKhu^T
pdi(free?
OWaoly
!
10
luch rules
I llfiimic>i*ryi.
U
Oivifi*
&^
and pogiUon
In
life.
Ei
toW
Vdte
r^
may
Thit trm *iirnifiw behaviour regulaLed acfin^f* pijrprAis &f ihe fJoamos as int^ded l>y Brihmt*
wjfien during
m voifue
veo
their past
tM
"^^
ci*,,t^
^^
^
itlil
"u* io
^IIJ^I^lHHn-,
^- "wfLy.
mor* han^^'
Ions- lived.
IWivenes too enjdned a lO-day ^fuarwtine likewi da member^ >; tbe famj]^ bIso required a 13 day jeparaUon for "^twreaved huuseboU from the rtst of the communiiy^ l *u^
'^tton
*^'"
scientific consWerations
of
"PftJSi
m*'
^'^
^^"^
^'^^
the possible
In
wuree
of Infection.
The number
lb*
af
^
t
^T^ ^
KcnnJ >^th
Wf^-^^^
cffenOiug
^^
^^
m
boly bol<u'on of (hose cooking the family meal or communily dinner. Jik* s surgeon dressing up for
pvm ^ ou^*^
and then hoTding himself in disinfectant iaolaltcsn those t^''* VcdK niMl have lo l-ako an early baib. wear the minimum
orcW
bdy
the meal
is
In laying thsf
in His
own image
the
Bibfe
ihe Vedas whjch pregcribe themitirw for humanity to qualify for return to divlniLy, Atheists who canDoi
,
because
conceive of a
human personaHty
Is
tor
God may
consider ihai
ihi
human
fonfl
the
life-
form nearest lo
divinity
vi
vW
rivH
a verv
is
cprfdenoefl
^JTn^Grihepfiti-
1>
conctive
or imitate God
's creative
ptnmi
ligbt
[n
numerous sphere.
.^n, point td
b^ce
the
the ^ also
name
suppUa embodiment of the Sun on rth and ilmiKHMiy cnttxy to human Industry and veWdes.
Rrt
is
the very
Vedic word
Agni' for fr
culture.
ignition
'
'
umvsffsal
Bgni
^i^^"^'
mA
"J'li^ is
Jj
maxim Agnim eeday Purohitam t^ffKB W^^^ " ""^^ ^ in all worahip
.
.
iLt.
it
r^presenis
is
Jfe.
warmih and
energy.
No
lEf^ life
atllf
IH)
^""i^iftt
^^
^IhT
i
by hunung
all
impiritJes.
J[^^thi)r
''''*"
t^uTdmsotne Ufc or a
*tth
l^ffl
^to t>
Wf?-^'^:
Mii
'*f?3
of fire
made Vedic
^glt fo^
'^
or public trial
Irad/lifln insist
to srv* as
a witness,
^
ind
in
cliii
aVBiyo^*
g^
^^
of
condamnaUon. The con$denw of wflrriors the Vedic tradition was keyed Ihrtwgh prewj*
^^^^ ^
^g^
^^^
gf recUtude that
my
sbortfiQ
P^*^
y^
at every Import^Jit occasion front birth to death. Evwi^ir wedding or consecration of a new house or sending
a
IL
^^j^^oiation
Arjun
himself and also undergo Inunedlita nj^arrior convict by fire. Consequantly Ln th* Mahttjharat
vohJrit*'^
is
the Hre as the embodiment of dEvbill! worshipped. liltewige when a life depart,
il is
^^eved
^
^bff^
^^^^
that the sun bad set over his unfuJflUai simr jayadrath he postbaate lighted an ejtpitiatory
ijf*
,
Vedic pi-ocedure recommends that \i^^^ back its bygienic and final disposal instead of txu the pyr for quick, iiJcMa^
coil
legends are
full
tbe body to roi in the grave, contaminate tbe aumjunLUnj, n^ spot on the esrLh though tbe soul has ili^j conlinue to occupy
left for
^^^
,
Hindu
ruler
erf
lost tliat
the heaven.
Mohanrmd Ghamavi. Jdpa! lighted a pyre ^^tlTMuslim invader, and jumped into It. So sharp was his saue his palace
Fire as Witness la
Vows
M Ji
f
of
ahanje
fostered
by
his
sUndarda of constancy purity, ^lay and integrity. Such sUmdards are a]way$ vowed to in the pr$(ra when the groo^n and bride Uk of a sacred sacrifical Hre. Thus
Vedk
wealtki
L
(11
to his status.
thtr love
and
sovei^gn they had showered on lam alliance. And yet when the test came he had
As
their
im
ui suocessfuUy
aberrations and also *n \n^ to the flameg all escira- marital sexual constant cBn te understanding that any deviation from marital it* is witneH to aumed for only by ijnmolation by the fire which
^
U
he
bis
n^
That was shftjneful in the e;ctrtme. defender of the (Vadic) faith. doubt cr of some cthiawss no question of any benefit of
excuK.
F^ure was a
life
failure
^ch
ccnemony.
t shsmeful
which bad
mare
That
is
why
in
borne.
implied that
when her
fideUty to
Rama was
and well-being of was responsible for the protection, honour ^he Muslim very tubjects. And yet in-front of Jaipal'a
^^
miy was
j^jijp(ti
would be wrong
*'^
mw
or
women were
^ ^i
^
.^
nr.mim Muglim under thraais and torture, plundering lcmp3es. their and poisoning IbfHr
homes,
torturing
forcing
peopW
to
^um
burning
their
farmsteads
Wfiter-reservoira.
^^flal ai
through a
^^^
ciJtfil'^'
hanivm.
derds atanflar"'
^8a this not a ghastly chargesheet written fn t*^ P*^ "1 ** ""oiy in the blood the hot teart of massacred men and
^^^1*
lighted by themae
^^
diJP
'^"^ Was any mora proof needed that ho had fafled to ^ '^ sum standards of prflt^ctive effciency vigflan^ and nef^n^
f .
^^^^
'"^^
or a Kshatriya and
ruUng monarch
i that,
thooght Js-pai
Sflu
274
to hlmMtr,
.o-th^f*^
fcjrti
m
anyl^^^'
of . doubt
H* w
ccujH>d
his
own
pitJwcuUir,
The judge
duty
in
him
cotidemrifti
Jjiipfil
of gross (l5ictfon of
find of bdnir th
**"**
11,4
Vedic ^ystei*
S*-
i^as
[il^flya
firr
"TV sentmce wia nothing short, of Immolation by the hrjf which he was sworn through sevwal ceremonieg
life,
^"1*"^^
lb' **
under
Vedk
prhctice prtestbood
life
was conferred on
to perpetual
dedicated
throuatiouL his
'^
Of Vedic cmduct^
^^^
^T ^
p[^y
Ln
An
TVfe was
iKm
no delfliymg or
4*J|yirigr
The esution
Jaipal
Trnal
tllV
^*^' ^"^'^^^
'"^
**^ ^^^^
""**
s^iSardi
liwLapiJjneous
and
vokntai^.
into
it
person
modem
jumped
as
atonemenl
for and
to another fellow -exploiter and oppflrtunist. uring the oath perpetuating ooiruption and pollution. L|u laults in
cgtnsider
tradition
for
oiha%
to follow.
^''en
known today
Indii
? Eversinct India
nilp,
was
Kashmir and
a part of
I1
Ciitcli
by P^kisisn
mA
of the Aksaichtn
^cEave by China
within i
Indlro
period 6f 25 yeara
aingle
member
of the ruling
Congreis party
wer jumped
iMl
SwcDrinB bv
Mike
mtiBivlodjiy a
bearing by
is
administerftl
Pn^e
Jujiiw
in
fsracal merry -to-TOjhd. NiHthef the person admlniaterinU theo**^ KjT Ibe two -in pftwti cwniinita wt=^*^^ himself to anyihing- the tt^ fWy uiKUon btNnd ih* osih (n aadiy miBsin^. Consequenily.
fli*inuU>09mmit anynumberof
nbsdonMa
sn
^
i*r* rfWinf*' ^"^ limp
Bf
MusUi^ tyrants, have heen nAtitxd to a milkaopa; much n thai evai ih^ ^^ggjtlingj and
of
j^
jj^j,dhi
evw-dwpw
'**'^^*^oiti8S of
<Jf
190&-L906
wb
Iba
iriUab
uma
of
VEDIC CULTURE
AND MHITARJSM
and
pewsfiil
soeEa]
Hindu majority ar^ of Wert Bnga] a public '^Zjatl froi^ the strong -wflled Hindu tetden aueh as whipped up by **" ''^^^' compelled tbe British administration to
^
Biruaijn^
Heaiiiijij
va
BG-
A>
aifflir* btkI
Strang.
Just
^^MTitmndon
thsL plan
all
But
later in 1947
when
v^^tmnd
jft
leaders
had
open for
K Ktnndni&nd
Nehm
slices
West Punjab
fliid
the oth<r
tlt^
Thst
ii
fram
all
Sanskrit script^jres
deadlnf
wUh
one (wda of
Dm Nvisimhfi AveUr
ha]f-lion
in whicli
b
I
I lenjrfe
One occupying
or controlling
of ahimsa,
"a
to half- human,
mundane throne
miiflt
T>elhi
has no business to
talk
St
tsrit^
unndy
the
admiiuetratora throughout
fiD-powerftil
ud
slay the
enemy.
tbe
w*a
i]ef
terror to Ow
to tl"
Bvffnince
fffuST9(vely orratlBcUvely
end
of
tbe
Mahabharsl
em
Hindus
bsve
enemy
the only
weakened. "Hiey have developed suiddal tendencies sponsoring the interest of minority communities against
of
ihat tyrannjzers
must be
^f
ndfid
o*n,
aiinihflaled
diaholicaily
bo5til
MKni,
all
*isl*CHjiing
tht agfrwiof
mun
besl^ffi
Alumed $1 this ret one very respected thinker, Mr. P.K- Swrna *^^W conlribined an article titled Tne One.Ussoft from WsUiry
of
And Jt ovsr the owituria. under the del^Wtfiting P**^ i^ Jalniiin and Huddhlim owf-emphiBtiing aMttldsm ana
non-kfLUtHrj.
*^^
,,7
indii
f^^ e^(
(1. w.
Hindm
in
India,
"*to( and
Ijuckling
^ ""^
observed
'
'
the enoraiiiy
2^
iif
279
aUKktaldng
in ihe form of
"^
of oo(y fmportarii
fomgn
(nvfistong
i,
^ ^
4lrt
A^Dinvasion
<
pwi
(rf
India).
19
A.13.
(l>
(2)
Dflrius,
biy
Kiny of PersiB-5l8.fi;ig^
frorn Crtece
invM^
fff tridla.
Atex^der.
Us
4^d
,^
t3)
TTiird
,rts India
the victim of ao
many
jvjk
jLtrinf I
ISO B,C.
>
t&>
1^
B.C.
fttm
snd
2.500 years? Because aft#r having amasMd own industiy and vaJour In byijone wealth tJmiugh ita administered a worldwide kingdom. India Bftr ^"^K
stretch of
its
I^juddenly lowered
^jf^^isiss
Qdjareas
Buddhism and Jainism like the ruling Indian National under M. K- Gandhi. Hindus sUD afflicted by ihat fnidri
of
C6)
Mohamad
bin
Kaalm. from
S^,
j,^
pre
all
administrative
712
AD.
flf
wedded
to nqn-violenc*.
m m
<&)
Spvfnth tn'^stoR
India,
by SubuktoKin ChazMvE
%bt1i
inVBsicHis
Of India by Mohunsd
boBt
A,D,
'burnfi^i of
25th te
3^d
1.6.
by Mohomed
Chtm.
HundffidB
of Hindu
raiding
princely houses
rulini;
India
pdded
117Stol20()
(iO)
AD.
by IWerlw'n. from CenlnJ
Ajiin
llmitrfvo
unlttin a
in
did tbey
foe.
1398 A.D.
tin Mth
(121
Cwifrantfd with a simi^er situation, the Japanese showed grest wndty and patriotism when in 1868 A.D. Japenese splinter- states IJnwd&wl their petty dominions and forced a united front mrainat
Humayun, from
CentrflJ Asia,
IKS
make
A.D.
(10)
aeth iBVBbt,
{rf
^
ind[,,
Pe^-
1739
A.D-
Shsrma points out that even after the allaiomert of ^ 13*7, a liny Muslim PakfflLan bad the audadty
^
<rf
{H>
7Ut [nvttion
176a A,D,
India,
by Admcd
^sh
^^^
j^^*!'^ j^'i"
an
^^ awvy
'tept
Ii
territary.
<lfl)
3aLta invsriq
i^^ij^ ^f
p,^^j
^^^
^y^,^
j7ji7 A.H-
f,^^
their leidfifi
*M
tTi
* OTjaniie a
^^'9-
this tbe
way
to rule a
country?
P"'*'
m
am
_ \flic train
.iU"
intf
**^
question of hotr on ionmngly powi t>i* ^^ Ifr Shfirm^y P^ f^'- '"^^^ al^t"^ b> ^hfci^ l hr pi^vM to ""^j^ ht^v bP beOy ^s^l^'^ ''" *^''" *^"5 ^Pii masse, o^if yflunpren ,d wom, w^, !L -dt LmirolaUm fin a^id sodom:^ in dka^ IS slaveg for rape tad off to be ld
^f
J^
Wffi
^^oie
^rt^m
*^P^^j^j^
Tspacioua
MusHm
invaaiona
cam* tprwdin*
childr^.
^^^ ^^^^
crops
wtW'"^^'i
^'^^'^
^j^ecortvea
raping
women, slauehi^tnf
end
fighl
t/J
Wn
maiigloiiK an^ brirfp, mdmirfans. PbImW- t^PlS*s Moslim constmctions. iu*tay declared
this
wwm
a" culti3
^^^ coffera of
cmintries
^ ^us
ff*^**
^^^
^i
tit
disiJat
In tbe face of
3ubil for lb* lasl 25W yfflrg must mm, wbid. Ind^J. has bT. a^^gr^siv*, BgBiTi militarily slrona and the Hindus 10 t oft neresftCT l>e Urmed OfTenoe Ministers, Rami ir Defww MMistws from tbeEr fetish litlui I4 md Kriii Med to be resurrected leaders so that ffljiduaim fis mOiUfy be ffitjsled i higb pedauds Hinduisni alias Vedic cuItiErv spin BOvbtti ^be world.
AH
(o
'^^^
and
Uli hart ^j^ Hindu reeled back in horror. pe^y to such msa* rather than be
^'"**^ preferred to
^^'"A.
uiinloB over
II
That
generations.
hu
Da^asted
down
to our
own
me%
is
ofic*
^nlTiUv^l^ fl^5t
ibe ootj
Brt^i
let live.
All other
Sl^^tTMera lil
ia lUU an unscrupulous ialam. Hinduism E^rsue . poltey Gandh. and N.hni who
^1
built In withj n them wtJch t^lPMis have strife Hid inifllerance Ibemselves with intertirarw ihHfl u inmbilal* otheri ind thm Vmhh tla educaUonaJ WBtn, wwfirt. Til* Unii*d NbUwis Or^wiiiallon and vortd under 1 their lask of uniting the
destfr*
af^y
mstI
whom
if
refinement inherent sofineas. genUULy and enable a rampanl Islam and of fe Hindu mind might ultimately Vedic culture from I KiWe ChriffUanJty to sabotage and wipe out
bi
tce of
RcculMcd Wtrfart
the oarth.
Vo&v
by
i
J^
*|
IT tttch
wi3l
retp
tcftafai itrict
FAde. di^Htet
by
individueJ
comW- ^^^^
9hoW
mmkind,
Withi>tJi
Vtdk
"'^
ihf virtue
of every
woman snd
History
tell
mn
K
or
tun. Th*
life.
wbethcr
of ini*^^
muH k to
b
bvmcd
b* ooodurted in the
s u 5 that
under
ChriJtiafllty
men.
womei and
children
were
*****!
*mi chicken.
to
nci Lo diAort
dviUm
to b*
or bfimdHMd.
ifld
QtA^ lou] v
"
iB,K>dii*fsbnoitobe
ti rfviL
compelled to
*^ mnke common
tndiJW^ never to be
T^
ii
i(iwn
Dharma Yuddha.
et*mal
And
thlft
cosmos
ta
certainly
Lhin?
must
iteri th*ir
**^
tta
Hindu udk of hi' Vedaa ^id Uponishads, IVjr Wa^,; lei not ihat Iber? miy noi on\y after Ibe war so bt wiMb^ jan be ptwctei too much because wars i,,,^ tbfll 13 WIT BMt vw ixp^^ j^ phmomwon. Therefor, Vedlc cuHu do
be
fl
^^ ^^^"
^ ^"
iderT
** * *ar
li Oft
fWl'*
i^nrriors labour
le*-
under the
false
naUm
^1
that
ncil
W^'' ^'^t^fl to be
mifflJf
in
a''^^ is
to be relsssed. Thi
\^ ^*^ ^^r^
of
must be dM>mMj
ttcrrfEig
for
In4e^
BTOV^e
* pennant*
yltfV&pf^
^^
tb,
d^n't
und for
f"'^"^
Xstalriya class.
he dfiiwrvea no mercy, Werrfy beg^ntf fw me<^ Even o common criminal will piewt
[jjjii
no e*
lif*'
Tbe only chflnge be p^pared to figbt tbe tnms the day, Hindus most is th* mle of mannef unttl Hinduism is once egajn aWo lo incule^ irt tbia nfw in the whole wortd. and disciptint of Dherma Yuddba
thf sense
necessary now
cflrtiered
is
thQt
if
AtLhanni Yudd^
bl?
*^
^^ ^g^,^
is
la
HistOT^
is
reptet*
*'l^*i
West Asia no
trick
was
too
imn
Hindu generals and nilera were orttt ind no irtficbery too base, gubmiwion, ifiviled for hotKPiTt)k puL GfT LbcET guard ty a sho^' of only to bt hKN solemn oaths awom on ihe Koran,
rftrieys
J^SijU) Hindudoffl converted into moaques and mausoleums 1^ iTwl mansiorw such suictdaj irtlla This ia the height of fpUy. Tt Is
nusleading precept of thdf priests and ^gu]t of the only in not reconverttnB captured JLLt Hindu iBflders failed not but they failetl evon \a reclaiming their own
Til
ma
rtwmy.
learn to be strict,
item
with
to deetb irtflchefwjsty.
unflWB*.
Tliere are
Hiao
Inst^wa
rf
begBing for UmpG,>aiy elwltif mBdiaevil Musltn^ B^era!s an<J nilers Hindu forta hul sendira taslad women and children
far
\mwr} ttaloing
Muslim
Midlers in
muf^kring
Hln<&Di
end then trefichmm^ the guist of buna-clad women armythe Hindu king and defeaXiJiB his
Ai I beginning
which
(lnHmdua
muBt enforce
that every
government or
puhlic- sector
rrunilmuni
tniining.
sofv.
HomW
ed
for
I'
by
liie
es^emy's
alrociUes
Hindus
invariably
oft^
and
men
^Lon> rn
Uiti
pftritirt
at
loose upbringing.
Hindus must
kam
^^
^^
^j
He He
lacks
vigour,
patriotism
monuy. He brieves
^^1^^ ^^
trainJflg
hoM*
mib
i*
94 th*
enemy dwa
should be the
^^^'^
^*
*wy6;<ifupf ^^
g^,|p
^^
^y^^
HKtly wbfll the Rflitifiyan. MaMbharet. Uinu anriU Usch. Yet Hindu preachers have
Bhsgflvad
failed
^
^^^
t
^^
pyi(. requests.
our Hiey have UiUB^ distorted the hsroic unesaoge of *^J[^, iof "/*"^^ aanifely 10 fltjht Uitht bitter end with all on&'a might
ctii, unmindful of bU other constdcrfiUons and teach
must
also be an essential
elertiofi
oraeeWfiK
H^i
*^ ^"^'IflinB in
in
^ilT^"'^'^ ""''
fcftfcj
them the
* ^^'^^ dispasal of the job untrustHi to them fe<lr?d ^f^9nn| ahjuji^ employed for imptu-tlnK such trsinin*^
.L
'
nn
'
Is
SfflTiuil''*
Adhitarl
'
meaning
b 'Sea-odictr.
*'
^
""!"
**
(otct
evwsin fying machines were InVKited. even ,jn, timss sport i naval rank, teing dwignswd officer coniiniies
,
mmmodo"'' unmindful
'
commodare
la
SamudrA^ meaning the sea, Further raearch kiit word ^^ ^^*^' "^"^^ "^'^'^ t^arall^* In ancient and ^l^ge Unes ^^V glsng l^rminolcgy. erm^ for5
J^
THE VEDIC MILITARY ORGANIZATION
Tte
inulti
avflilable lo
rulers and leaders had ibe tern)fnal!on 'Smha' [ Kffhatriya fltteched to their names. In course of time the word (16 'Lion") Later in old EufcrUsh it was wHtteri was written as S3ngh
^ha
'
'
[\j^
iirnnemoria] the
mn
tm
nmrnon
VedJc administrfltion,
ihe idenliL^
c was also at limes pronounced Still laier because E rim or cyngof cfng changed to "King". Thus ihe n 'k" the pronunciation
* "
Eridfst)
woT^
'
King
'
is
Sr^dos Smha'
Consider the word 'Novy'- Thai
i.e.
lion.
is
'Naa-vi*
"nie
Kir^ as the
supreme commander
jeneTils
under him
h{9
as Nayak
Nafk- Duryodhan
as Nayaka. The
The
navy
'.
'nBV$t
*i1
refers to
Erijlish
Bhagawad Geeta)
is
nmtics]
(rf
conuplion
of the
Veflic
and of
their"
crew
alt epeslfflu
SiiMkrit,
was shattered
may
he proved by
naukBta are tiie original Sajiskrit "ete* U> be used tven today ivilh a alight, Ineviuble varti^
, '
Nki
'
^nauka
'
'
wct!BwllrE^^
Enjijals.
in prwiuntiition.
insUnce whepe Sanskrit 'K" is substituted by 'T' in The trm Canterbury though currently pronounced ^i^rbury ghould be Santerbury (when 'c" is made to reuiln
C.id^
^olW
ward
,mn,Mor* , Inslesd
of pii>"'^
11^^^ ^Phabetical pronuncEation), Nnw recolleoMnK that the ^*^ T bas to be read 05 Sanskrit K we Hnd ihni the original ^^' ^^c name Canterbury In Englnad was Sankerpury, L*,(^
I
' * '
named
after
Lord Sanker
alias Shiva.
Wd^^
*pp^*;. *^
tf
l*5uuB ih
*^iniai
mnitaiy system- That was inevitable ^'^^ ^y^Uim applied to the whole world since Vedic
^*^^
govemmenl.
2S0
Ann;
Ltiilti
11*0^
fit^
ft*
li
sinallegd unit of a
modem army
a wction. tn th^ ancient Vedit miliur^i svsi]!^'' Om mant3t unit. Imown as Patti had in membepa njuiiT *** il^hMil. one ctiarfot, three horse riders nd fiv^ f^jy^ Jf |^
known
constating of Uti
ia guch laenUty
"flt
tfind
V/b*'*^*^
of ftbawit
mtndednees that
it
could aa ip^ ba
-'"
ttt
may Itaelf have been fastaton^i on angummt la untenable b Uamounta All Gi<t ^^ ^*^^
(^(loHt'Vedlc system
'
(infantry-men). In
Alt
they
made
ten.
^^
wP""*^jjp^
'nseresftfir the higher units
ar*
made p of
Aquoj inti]i|^
of ll
both the
modem
Such acholare often for^ ihst than tbe Vedas. The Bemayan, the Mahibharst '"Ti "older r^^WS too constitute bum&nity s oldest Uterature. Greece.
^
!^
to the beginning.
py^^,^
fn the
modem
E^.
t,t
China.
ei.
one and
all
By Vedic
folicfwed
whet we imply
irt of
'
yester-years. Compared to them the Mahabharat babes of hoary antiquity. O^isequently whenever any aimDerity
is
the ^^tgii
(t
by
sncient administr^iors
Is
who governed
i^ween the
modem
It
should never
all
ta VedJc
l^eU. That
a Vedic
Vedic' la
ContLTiLLing
modem
military linlu
to insist on
penjilir^
V^aj
v{th th?
Vedic
we
find that
whOe
three regiments
make a
brigede
83 they sre
a^'ei){Ilble
to us twt^
mid
En
oiirdays. in ancient
made
a Vahinl. Pegiment
for
ell
Sanskrit
word Rajmant.
.
difiCUB^ii^l in this
chapter.
must
Ibee brigades make one division so did three Vahinis constitute i^tiiM li> a&dent times.
Three modem divisions constitute
has been repeatedly emphasised by the elder sages and >" but 't tint by Vedic tradition we signify not only the Vedes
it
a i^orps,
Msaa
fomied a
Chamu.
corps
UpflmshAds. Yogs,
IS Puri
1^
we
^W modem
"^tnvaftnft- in
are diacusslnd
followed
in
meke an Army alias Command, In the aadcnt times three Chamua made up one Anikiiij-
as the
firth
Veda.
OwnpiBlet
Continuing our compariaoo of the andent and
modam
OfiaaU*Uon we mvy notice that three jjltitoonfl ^^'^^^^^ company in modem per!am*. In the ancient Vedic aysteni Sinsmulda wm% lumped together to fomi i GylmThrtc comiwiiea form
iIm
^i' ^BS Command is the highest unit of modem armed "^ ^^^ ^"^^ ^^ ^*^ Kahatriyas had a unit ten timen Ijj^' ^ Akihlh^*' ^^^^*' '"^* miUtajy ujift. Ten Anikaii conatituled
f(jj~
^*^ i\wl
!^^
^^
modem
r*:Muncnt. Correspo"
'^''"^
'^tftd^
ndmL
^ references In
heavenly bodifts too. This is the Purana* and the epics which refer
"
would be wrona *0 fsimpm that
all
m
,pu-f^or&
It
wmj
Ui muiiifll vistu
,^U(n*-
^^mrle
*amied
awrw wld
Having noted thet the gigantic Akshaubinl >*m iho Hfih^ y^ of the ancient Vedic am>y one may well iTiiagine the force comprijjn
tht
Ift
iT^ ^^
AkshaoWnl
fielded
logrthej
%
'^
^0
w^"^^ "^^mpare
gid
*^
internecine M&habhfirst war. tl was the colossal dcsuMi^ wrought by thai war which shattered the unlver^
in their
combined world military might of migbt of the Pandjrma and '^^^e^ world military
"^^V^tbfMehabharat tJm^
y^
^^
administmlion nd tb* univered $w*y of Sanskrit, ledding i^ sdminislrative f ragmen latioti and the sprouting of local veriBU(su
Bf S^natait as so
^^^ jnay
many modem
languages.
Ancienl Superiorliy
Though the units at a tiuient Vedie army. In actual numedcsl content the armies of Vedfc Ksbatriyas *ere far superior than is sgggegi-ftl by an unit- win
comparison. Because while a
individuals in uniform,
its
modem army
modem
sectiflci
comprises of
artlii
teo
population. Because even ^md^ ^TiT^pottionateifl the entire divided Into administration the world was
^ "L
^
or
Is is
ao matter whether a world is governed the militant force subdivided into 300 nations
that
uL mc
fi^jon
jjrtJonijTes
In Ibe
Ksheir.. The head of the Bdmini^ve modem ErtgUah RshetrE-P CspeUed us(d to be termed a
'Satrap')
Bncitnt
men.
Tbus.
terms of
men
mvr
sn duly
Vedic
world
adminiatratton
Indian
and
E&mpefln soldiers
as also soldiers
one ekpbanl. two hor9e$ yoked tbeelepbani, three other hoi-ses (total aix animals) end four men on footmen five men in the chariot, three on horse -back and five
consisted
of
llolai 17).
U)
distant
lands
S milady,
in grefit
elephant trainee,
smgen ind
riders
were
demand everywherearmy
in
Indian solders
fought in Xerxea *s
wdy
of ten soldiefs 17
bow in their nunvdcw moJeni rtmjmaiUon the mdent Vedic amiies were much bigger than
anmuJi and
armifl.
men.
That
irdJcates
f^Sdyucus Htiployed a lar^e body of Indian soldiers. Hannibal 's '^^i corps was from India, in the l3t century BX. the Caesars I
''^
J**^%nttook part
msjiaged by Indian mahouta. One such Gasesr *s tending in Britain. In the arcenceater
Cofoual
Army
t
the mind of some
isil
7"^
A
li
^
^
'*
* Ist century
' '
AD.
ihe inscription
TVB
Albani"
.j^i
whether such a large miltl*ry force did eciually ^^^^ ^ ""*" < mere poeUc fancy and fantoay? The answer is that the
"^m
"bdian TVooper, Danniia of the Ala Indiana, of the Albanus." who had nerved 16 years when he died in
involved la the Mflhabbarat war are not as unrealistic o^^^'^* nm. The 18 AXshouHnl armed fgrce massed by the Kiiu^^ Kii Ptndavai tigeihtf rtureacnled the army of tba enlif*
lfhiy|^'*^^"K'y ancient
^ fcmuT'^^^* ^^ ^^ of
'
tV"
Wk
390 ih* vorl*'
^^^
Bomm
Roman vklMy
wlmtee
In
ih?
Tfltatl
nsim
ssid
Veseg, tampan
ld and
of th rtnport of y
,^'J
^"^i8ylU.ble^BffiikflCaliaaMUca)*itbeSakrtt
^
v^
Gr*ct
**^
Thesaalanicii
is
^**"
Sthfl]n''
The Procurmor
^Idt '^'^f^gn
.. oi
had an Indian vrHe. Sh* was the dsughler of Julius Indu$ name was Julia Piacata indiana. U has been the |)rgctice of
^**^^ ^^^riginated as military cantonments and ^'^ ^^ Vedic armies. ths andent
H,p^*
Itself ts
Iranifln
writes to givp a
tnm 'war*
T^ ^"7
IndJan
i\^\^
why the
notlnes
left
Arabs and IrBiuans can never be regarded as good history. They had trsny other faults too $uch as iriaking Falsa daims. Cons(?quently
Uietr
Formaaoas
reputation
as
good
end
proline
histariaris
nci'>^
to
oonlider^bly
j^gi
JJty
WiJwn
bdligerent armiw Mahabharat one often hears of the formaiions known as 'Vyuha", for battle in special
must be
piri3sed iFiUi
outlines of
Hilla in
f^ Kshetraps had
one such formation survive for our view on Britain. Dorothea Chaplin not "on the hills of
Mmmand
i4 maintaiji law
and
to a pre - Roman
hsve stated Writers on the military anUqulties of Britain was fl principle with the early Britons to arrange thdi* foroes
I.e.
may
\n
conoffltrie circles
othflr,
and
aurmlw
Its HffltTordshire
MaJvem
Hills is
a ramarkabls
akshauhini
princes,
lypi er this
raode of defsioe.
Tb concentric
even be that
in the
Mababharat er every
able-bodied
as
iw Chakravyuha
'
adult
'^^^e'
***"
^f
ii
'^f
VOHI. monks,
ai
l
Vedic terminology* In fact the English woTtJ ihe Sanskrit word 'chakra^ allaa 'chcle* as may be
in
la
undergo
compulsory military
traininit
imong ^'estem naUona today. Consequmtly. number UT Ibe lUndLng anny could be quickly swelled In ^^"^ of war by aiDin upoii trained civilian edulta to enlist for
wajiim-dutJ4,
Use pTKtice
the
womJ cyde'. The discovery ^^*^^^ in Britain proves two ttOngs, ona that the Hih^ ^ ^^ ^ "^^ history, and two. that Britain was very nmch
replaced
by
'
"
in the
'
inm ^^t^
CutoamcBU
Man*ry
idminiiir*Uon
'
Imllaiity
or Identity
we
anlonmmi,
fn^ir .tlU
of
th^
anoiiL
uniwrtd
'
^'^^
^1*"**^
be
Headorsm^l
(al^
KOS.
'
""^
* Oo
anika
393
tphffw o( Mftdrnt and modem human Brtlvity ,> cotisidBrl 1* be merriy mustroUvc ami nm eshaueth^.
In
mnt
ilm Lo convince the reader that th^re Ji nothJng (n Ihia woj-ia ^^ is non-Vedic or pp*-Vedic. Therefore* our endeavour her* ^ nZl?
to poJnt out Lhe red direcUon of r^swrch.
|^
^^
Those Inteiding
up ui(*n8ive research
these
litaes
in specific
^^
^
WORLDWIDE VEDIC CULTURE
human
tcmmcn'*
unfversRl reservoir of
the
Ramayan
activity and that evi the Purane end ihs MahflbJiarat form pen of that same
human
aHhniQn
heritage
Jfiinlly
(Tooped as followers of dlvisEve cults and reliBiong and as adhefmta ^f various Unguislic groups
In tha
frtwit
^cient Vedlc
militfliy
^rminology the
spcaiJiKidn.,
mmpwlwnsive
*!,.*
activity.
nlre of th^ army was known as Urss i,e. the Chest, ibe flanks were known as Kukah, the wings were called tbt Pikah. pescrves were ceillfjd as PraUgraha. The Vangurds were knawn
Koi3. Tt-oops fmmediately behind the
Vedic
culture
and
Sanakrit
language
are
the
jflunEiinheadsofitanChildreii's literature
front)
dM
only taught
such as Hitopadeslia and PanchaUntm were worldwide in andent limes but inspired aimllar
Fables tn Europe and Aret^an T^ighla
in
ejfoTti
auch as
A^apa
Ada.
Eattle-afT^s were
known
as
Vyuhas
i.
e. formationa. These
literature
(l^e.
on
erotics too
'
is
obviously based on
*
scientific Indiwi
is
AnUrbhedj
MandsJa
.
(iiitemal
thrust).
,
Mfitaif
uns deeiing with Ratfk' alias Rati Shesira. Af Lbe Sanskrit word Ratik'
*
ElroUc"
a comiptlon
CdTDcodfle )
Bhoja
.
{enclave )
.
fiarvBtobhaLra
(symniEtricM )
Ckimutraka
Syena
Hands.
Ardhschandre
Tbe word
iiipilf>ing
'
'
Spardh*
(Tompeting,
of Kaurtva pnnces
Snce
concenlrlc defences of
weKs
in
rising in
tiei's
(known
the
Malvem
Hills Jn
MaiHn
also be detl*n
^
^
faUowing
pdnt
.
Even
is
SanskiEL sUr.
Siiflkefl
fended ta be a
modem game
^ Jk>7
'
^J-^
known
in
as
Mokshapaf
of Jnenadev In Maharwhtra,
&utf^^^
Tlte
Gujerat, and as
Paremapada
Sonpat
Sanskrit science of
mualc known as
'
3M
In
vagu*
In
the
Wwt
ta
Is
utte
jj^
O ^iJP*^
^
|^
,liillDn9
^^^'^
grwa-^'^^-^^""*
Al*^"
Mnni
vi Cvrnitiunkalltin
overtaken by a period whai Hindus .'-^ mrainst venturing abi^ad t^ one wami peopW to against tjoned That was because tearful atoounta HToas)
.^^ ttmca.
Katriclien
If^^'B ^"^^
off f ",'
"jualiJTi
barbarities
were pQuring
in
times
tuj
^ ^^. _
ven tc
Iti
intflr-attTlflr travf!
and communJcation.
caution h&s been misintenireled by misguided *"'^^^Th^ temporary belief that Hindus were not seafarers. An ftoread the
tn
'^'tV!
i^butial
of
that
mistaken
belief
is
provided by the
back.
In th? pr- Christian ra humanity did hsve access to
oil
Hindu rule in the entire Pacific region ^^dbfling evidence of such ag Burma, Si am. Msiaysia- Singapore* alait s large part of U
B(fP^ Kcwea
and Indochina.
linds
navjil
tround the
bell
glati^.
1lu$
is
Ociraiid
sges.
in the
was
fmind
und^
uiii
^Kodce states
'
dtk b^rin^ a stanip of India and Vedic {njltuev h^^'e bwn located {n almo^ all corLincnlg and even fn remctf? islands. Ruferemss
are evajlable in history alwut Hindu naval experts
in Africa
assisting p|3l
the most venemble antiquity, is perfectly dar from the ancient Institutes of Manu. where merchanta who mVed
63 navigators, in
"
u*fflc
iMjond the sea and bring presents ta the king' are expressly
the
rowAioned. In
K4i(fBl.
Ram^an
is distinctly
From
diSCOV*rin
ahould b clear that current beliefs about Coliwribui somt America or some Chintae discgvering America
Heeren's lndlun
5Ut on
page
lU
'*tH
^>i3t
Menu contain
*W
aea or land.'"'
the
thfl
vMl
wm
^JJ^utim
wu
who
led 21 expeditions
name
Ocean\
Ukewisv
Kshotriya administrators
who had
n>
S Y Wflkimkar-i \futr pul)i;he3 on pag* (M of ih* i\asrV*V ^" w^ niiiAl kATHJKA. Vttl 3, Nu drrtcd the 35' h JuJi-' 'S"^^ iJhjva cjQ l>r. BMlifeiur' UtiiiiUiJ, Noupodii. Timi<! iitWH IliUl*
^- V<j].
J
i_
^n^y^
^^
'
'
In
CrwM, by
t. PwocIm. iWd
.L
*
?ffl7
39S
bKome
unruly in (hp dnyj bafore Rama. In a^ hf *i'bmrfn troopera (mrran I ho country we know In Sanskrit the battle ax? is known as Psmau
' .
jtpleinfl
Pococke {Pigv 82
'
of hia bookl
I.e.
'
Mount
of the
^1^.^
^''^'^^fl
|^--^^ft,ane
uini'
fr^jTO
Sanfllti^'^
Adri-ee-sh'
Urd
^ Cpsge 45 of his book) the land sii^ued and lai^r'"* the Parasu baring LrM|B. eame lo becaM PflarasikH^!!'*^
The *nn Chaldeans, ^tcording lo Pococke is the Sanakrii KuI'lVva i.e. family gods' alias eldera auch as Devas
'
C****^
Doei Is
ton.
V^
Sanskrit term
8
'
Kaahyspeeys' signifying
descendant of Kaabyap.
qt
Tiriih^
l
H&
ancient inap of Persia. Colchis and Armenifi Absolutely full of the most distinct end sUrlling evidencea of
add^
'nie
OUT
Ike World.
Indii-
volumes such sa
^bnizaUon,
Uit
rticrat
ajid
what
is
more
powerful n^anner,
^
'Z^
rt
Ifldifl"
Hisiorical Uesearcb
Wfifld Hislury
historic churches
the great Indian poems, the Ramayan and Mahabbarst. The whcfc map is |i09]tively nothing less than a journal of immigreUQn ni
the inost gigantic scale.
^^"*j^lg(]
"^
Z^ble
ta besr e Greek name,
'
moaquea throughout the world are edifices of earlier Kshatriya rulers. A and misused cw^nrmation of that finding b found in Pocwke't
tombs and
'The children of the great Suiya (Solar] rai recognized by ert throughout the w^orid. to be
jbHPVBiion that
tf
OOXUS
CabbreviaLed as
OX'
In
EhgMl
Nortbem India
pgajilrc
meaning a
thflf
buildinga,
end
stDI
more
distinctly
by those maasive
On page S3
identical/*
"The
Europcsi,
castes irt
works, which strike the beholder vrttb .' Egypt and Ceylon isttfiiiliment aUke in Rome Jtaly Greece Peru
filb,
Md
great public
ficandinavran and
Kshatriyas.
or wanior
Wi^
Haghdad. Bokara* (My Hid that hiatoric buildings in Cardova, knucand IilsmbuJ Kahui etc are all pre- islamic and pre- ChrisUaJi
,
Vedic tradition Scanda. the warrior son of the Commander 'in Chief of the divine army. The
tn
TjopJ
SW^s &
tylEilit*
HIqiIu iHillditigs.
latter
word signifying
rejjrion is
a naval
fid aflttlement.
Tht Scandinavian
hy or in
consequently a
^^^ W
3>
1868).
el
professor in
the
the author of
THlei
Munumenli
flRure'i J-
Thonoas
Katm
cCcHuuGif
into English as
The MjsJcrlw of
diuis 1*
RoBon
la
^^^_^^
s&P
La
RcHgloui Orkntatcs
is
term
Koilas.
[^_^
Orienud Rek^iooi
^^'
to,
^^'
19U. Utfidon
^^^
!J^ *
ai
tVetich,
Tmbner &
whi
TTic fTijloD
kJHWD ai Thetwlia
is
tht Sanskrit
wr^
-[ViHSfciT"
^^le
Hi
'"^'^l^Cr^^^byE.
1^*7. Ibid
^wocke.
"
'
291 i muiiflrDUf
irmy
t^jj
of foretgn niltgtons itmyKlInn far PeconUtLw
(of the
1k
1966^"^^^
iS^i '*"*
^,ntnl*
^^
Uniweraily of Wiseottslr,i introduction U) the book OrlHiial Rdlgldns observes ihm " '"'e*** abJs to of tb |j-Chriatian pagan faith in Rome
Onmt Shcwerman
^ ^rf*
^^ "
^^'*'h'D
^ofP^
^'trtXl^ ^
having ^tabliahed Tlomo. then, far from (Pageft) th^Orient in this respect.
'
owr
iind
i^ii J!!J*
ChristtHnity
ant)
(wT^
pas^^^*
QiiWlB*^
th^J
gave grtwter
to thfi senses
all
and above
lo the
(wis(aa,j,'
"'^^/ works
K
wfi
gone..'fe ^linuid feel this loss lea? keenly Grk and Latin mythographera on
of
(TVy
hfidl
hoary
trflditlans
(>***^.7
culture, Uid,
fine ceremoniBl. the excil^ient attendant on their mysterits, llsi* iheJr cultivation of the tn^ deities with hearts of compassion,
and their promises of purincglita bondn Ihetr appeal to conscience, took from itaoppwuu, vid TTwana in a future life. .. dbrigiiaiuty
their
Eusebius and Poflaa on the MysFteriea \ century by i^Mew""^*^ '*' Ini^l ir tSmiwht devoid of Interat or thoyght toold ia*! 'fl"'!h^'' 7orta vre Middle Ages, and lhi?y are nol IMy il the de^-out
***^
^^^
divinities
^^
"-^^
*"
i>
J'^'*"'';
L, Ml
o( paeffliisffl-..
raer*
* /"^
<" "^^
own weapons and used them; the / were transferred to ih$ new region
In fise preface
better dements of
paiinisin
I
a dtHibt wrl^n
church were based on pagan m:A^ ceremotiies and holidays of the Christmas was placed on the 25h Dwemlxi, In the 4th century Wrth of the sun {MBtiJii that daw was ee^ebrat^d the
because on Invidi)/'
rCto^He
Hm,k
historic tradiUoc.
pamcutoriy f.Wl
On pase 2 Cumont
in
esp^
IhBM countries
of
'
we must
logH for
md^
ChriiUiQ Kldtcult
and
T^ *n..,^ce
iainirtiwi of
Bl!
Zumpe
led to th*
^stem^
udWl
tbe originators were mostly Ori^tals.
Vedic ntes and rKom evidence concerning ancient Christian autho^ ibove. To add insult to injury nw-mnveri
poaring ridicule
""-^
P^f'lf"!;^
on pre -Christian
traditions.
Thus
Jiivenai
^^"^^^^^J.^,,
^^^^^,
^!n pirodies
Di^oHdM
* Miii,ft,pWli
Apulalu*
relates
^Bd
y^
^
[tito
Even
Trtiulse in itie
on th
-....Lelten aa weU
Oiienuli. ...Thosi'
as
science
were
'^'^^^^'^'^,^^^^
jh?
.
puP*
jilrti'*"
men
.pj
r,pKnl*liv
dnd*-rtheemp'r*
auperflc^i^priests only
^^^^^^^
[
.
^b
Minor, Syria or
ttS-Mroveritu
^-^^
^^aP
O^il* *
m^
**
of
r^
ihe Sanipkrit
term Maha-YBg
li
i..
g^
fire
SierapoUa
Sanslcrit
Horipur aHaa.
city
K^^^iiiio"**
l>uthoil.
L'
ArdiUcciure
301
m
ona EcTt>P
^u-a to
Jn
f,^^
put
'P
from
gtich
^.iliiai^M'*
One
such, Count
jiidH
piPfflstien^a^^
hservea-
"^^ station
flomt^
g^
In
Monier-V-'Jltiarns
eijdttn^i tbe
'^
who has coFnpOed a Sanskrit- English lexicon, hi, term (5^^) " 'K^chfd ek i.e.^ ^any one' to iri
'
^*^
Air*^
^p
of their rdi^on. II ia there Ci,eJn ^^^ antiquity thfl cradle of the Brahmin n,u5t seek not only for
for t^a
cr*^^
**^
the
name
of a vfflage in
Mababharat Umea.
^ir^isended
ll^if i"
^^ ^^^
to China
to Ethiopia, to Egypt, to
Hf
arrived sL
in
the eest lo
Sam.
and to Japan,
in the
South
ejfpressed in the Kaurm understanding of an offer by Lord Krishna be^f of the Pandavas. ojurt
^^
Vedfc
to
^d^and
to
Java and to Sumatra, in the north to P^r^. to Colchis whence it <ame to Greece and to Borne and
^"^
Tlserein
wss *'Cede
to the Pmda^B
Cosmogony
Is
Uiavmally ReloW
"
rerfiKlng ihet that
'
Ttartbste^ of
itood for
itir
VedIc tulttire is the. Wb bave pointed out elsewhere that since worid^ the Bible, the Koran lacimtmost and it penaded the whole
mdfiveiy olha- scripture
the
iny ^tber
any
otber'
wlikJi
ffT
This
i&
an error
even t sdioQlbciy
woddn
normailj'
commit.
" derived
'
their
British
llic
Benarti
pointfld
miwtonai^, U.A. Sherring has. Jn his book tliW SKml Oty of (lie Hindu!* (introduction. PaseXXIl
'
gives apparent from the account wliich Damascius <*f thtdKtrineof under In the beginning Kronos (Sun)
fliridiij
Is
Orpheus as
out a similar error in the understanding of simplf Sansfcrfi Praff hy mtAher European 4cbQlar. Siemng points out that as ^"* Wilson werywben? puts erroneously'^ the term Kasirs)
'
^
^^
of
'firwbeads
he and Erbos (night). Therein Jth (Brahmand) from which came Fhanes furnished Uhe Hindu Vedic Trinity, viz, Brahma-VishnuMabesh),
KasJ. Artualiy
Kasiraj
Idnadtfft
man and
the
woman
from
whom
the
human
but what
mwn
KB
uUm Wna of
erroneously believed
(holy) atis.
Hindu The cosmogony of Egyptians also adopted the '^ 'W^tieh, divided into two, formed the heaven and the earth,
derived.
faj'th
in the in
-
^^.
Thff
unwsmanted,
ThMgony
oti^iidd*vou,i^
^^
^^
" !
^^
timdiaj
A a Seen and
Known by
Forelpif".
"^Wfl"lejf.
*^' ^ V^ ^ ^^ Mriptur^
-F^'^
"'^
Swwihyaya.MandoL KUJa
Pflfdl
(Dmct:
SurnL) ISW.
^ ***S*
.d denigr-^"-
aoa
w?
1^
pgct of
^^
ijj^
(f
the ob$rvati<,n or couni i, Bi,i^,, thEt ^e reUgion of the w* *lso rtwUert %ptiy,j^^'
IrdJi.
.ppt rm
"
IW f
df
*"
^^
wntf
phy of
phnosophy the fllndut were far 1^ adv of Grteca and Rome, who conaidered tha Immortality
j,rtd
frtin.
clue
ei^d
^^f^giid
problematical , ... the Egyptians derived their reJiflon phUosophy from the Hlndvis and the Greek phflqeoph^
p,^
^'^^
gy^t^
^^
^
^j,
BB^t sod
Kowa
Hrpcfli
Vedk Cosm&EOU*
almost wholly to the Hindu phOoMphy,,.tbi (them) to too cbse to b aoddenUl. The
isncbers end
Tta Kflmogony wlilch ihe Muslims imd ChdBliBna toTlQ* iitji, Bud^isl whfls BuddWst cosmogony I3 ttindu which seys "Intbi ^^intilne liif rtb was urihabited- at which ihae the Inhsbliaij
of
tfcrtdUtcraWre
Hfr,
WhD-
Biown observes
*"^
careftd
examlnaUcm
la
the of
Hwvai
Thes^ glorious
purity cf thtHr
being)
spirit.
Qjiprejudiced
tin literfllure
the
pmmt
HjnsiflUng oT mefl
wid
W
I
In
when
Sr WIlLUm Jonea
Supronp God) infused Into them the desire u> take the fnut
tM
irfMs. the atrongat proofs that t^ienoe were drawn many or whJcb later theolf^'ans have mtrly aD tbe favourite dogmss
BdErpttfl
the ancient
that might
Hindu 3 were,
^a
tbiii
Wauw Ibe
wWch
pamilfl of the
human
Is
iHe sourt*
irf
inspiration
, .
" "^
ftan
of
the BEble
common
It
tir
a^sUm
thus dew
tifa
ilt ffvffv
syitem of
Hinduism
alias
Vedic cultui^,
Br Jamei
itioriiJnUilheHliidafl.""
the nations In
In
U [Ud
of
^'ns
vr^
J
observes
^w i^i was
TV
the Hindus
these vsH
Calcutta
Rni^
happy
of December
Iflfil
A.D. pemarked
"Wa
sptendld
Uh teJl!,
'*^
^Wriii
^'^
(QimT
and arms,
'P^^'^'i IJfe
tfift.
of mankind, of the
^, ^t,^^
^tum
government, wise
in legtslatlon and
UitarZ*^
^^*y^ ^^^
?iV **
"^
dt^
^^^
oiigtn.
this
^ ^ tl*
Ur,
^j
j^^b.
All
H"^
every reason to believe. The Iiboun loom have been universally celebrated, has been
we have
^emoHally by
tha Hindus.
We
*'iQ.
Jr?Sf ? ** '''"''". ^*
i^
^ 'Jhh
ty Cnunl Blomrtlftma^
&nd
Known by
FortJ*"*'*'
*
KAT.COM,
im
304
rn
Ifld
aid Hi
weU-vmod.
'n.ij, ,^
7"^
n
pop^^"
irt^handii* to
who
dis^aled
fim th^,^^
Lbair
b^i
^^T
Dec*"**
^^^^ 60 por cent wer* Hindua. md VcteH[i"J'' *''^^ non -Hindus. TliaL is, howevw. noi lru 50 ptrt- cent times there was no other faith ewept Vdlc.
fljictent
awlr.
tMr
HU^dusUn
fram th^
carllesi fti^es
bwn
turnn
ftW**^
c^lebniied
tio
llf^*
^^^^"^
on the
jflgbe
And
aa
*'
Uw
^^^ ato^^
^^^
Hinduism are
ThMi
cults
were
all
part*
f,lio Hindi.m.
(i^ng
India
^ff
^j^^vilizflt ion
remarked
'
observed *'If i^wj is The eminent French writer, Crulsw firstly claim the honour of havit^ oounti^ on earth which cm race or at least the scene <if primliw* the crtdle of tbe buman
^*'kid oat
|
"'rid
carried
thousands of years ago in India, is raund and abo^it It pervades every comer of the dvillMd dav of our Uvea. and you find It there ea in Europe, the Co tn America civiliTEation, which came originaUy from the bnks
of that
\ia
JifluKkCe
afthGflngea/''
I
second
life
of
man,
""
pMlosopWcsl monuments of
troths
observes,
'h
ihi
so
many
truUi* loi
rtiulU at
l^i profound, making a contrast with the meanness of ihatwi which European genius has sometimes slopped,
Hindu of October 1872 observes : " The Edingbur^h Review valuable remains and ancient nation of which we have ti lbs most none in reTinement and dvilir^ation Thogli hst been surpassed by arrived prtceded pitch of refinement to which it ever
-
TV
th4
in
utmost
time the
dawn
of civilization in
.
tr constrained lo
Eiist wid
we
tn ihia
cradle of the
human
H^^
are bveeven the name i^ history the fu rther other inqui ries opens to ^m, \ha vaat and stupendous is the scene which
more
phOcftopby-
" "
lit,"
Ktfldulim
ti if
A World
Falih
human
being was o
Ji"i
^^
1 foIlEnw of Vedic culture. Thia gets obliquely *<^'^''^ numcRMt dUttone given above and n Greek writer Ctcs^BS s
i
^h
^
HLidu race.
' '
"
all
the
^ other nm^
"^
uncoMKy a veo- significant expreaslon of far-reaching. iMUon. We have almidy explained elsei^'here that Hinduism
is
mi
P^
At
Sn
und
Known by
Foreignff*'
tlai
"'
I ''
I^* S- Hindu,
^"t
^fSi,
ton
boutd sdopt
jpt
)iw-
fuinijnii
spc*^ ^tlook on Ufa ^'^o Uvj' should oome to i^al everybody's iKe rruitJon w only be possible Jf the woHd h admtntrt^ This cfldd
HidduBim
is
bave taught the King to give up worldly rict^ y*^ t)^ ^ jjf^ (That ia what the Bxiddha. and Bhartriharl itn^^ ^"a^* Harshawardhan did). You have Uught ihe bera
India
"^
(fid
A*^
'"
to the
field
of battle
fault
was from the beginning of Ut^^ onder Hindu ^^ Vivekanand^s remark unwituj^j Mehabharal war. Swaml th* ^^^^ ^^^ *^^ ^"^^ ^'^^^Btit ^^ noBUteiaUy f'^^ ^^^^ worid pomyfict. govem
principles, ts
it
to
lb**
^VtBndu
^**^^^j^
don to a
(tbM
invadera).
the
the central
mess^e
in
^^
ted Bhaae^B*^
the householder
d his borne
a spiritual democracy in which each indiv(duri i, to be anything from a devout tbeist m i ifTcnied ruM freedom in between. Every indivtaua! ia fht determined atiieist or being
Hiftduism
is
^^''^rt^fleea
and include in it neighbours, friends. ralaUveg. bsve taught the the poor and the needy. Yoo
in the
^^fClf^'ti^t
-n^
are Indeed
enjoyment of
life.
to choose his
own
pitaphet and
mode
Under
ft
n^gitivf
thai he must not imnins^ <fi arpectation from every Hindu is impose any special moda mybody s spiritual freedom and must not person. That is why ortbodM or prayer on an unwilling
of woratBp
himself aa an instrument of God, a servant has to regard world and not as an arrogant. self-tndulgKit 'f'^^rest of the
^;^tfltive tyrant.
Hindiiism
Jiaa
SiRiiJfkacK:*
when
tiiflt
Chriatians and
undenniaijii
Those ideals of
in ihe
Hinduism
alias
My epltomlwd
the toIs and asaerijva in countering that thresi to usher be reconvert peofJfl of spiritual freedom throughout the world and
nm
flutter from every temple-pinnacle. Th^ aJso Hindu monks too i^eaf fran poyal camps and Hindu places. And virtues of sanctity. ippErel of the same colour. That shows how the
imt
colour nutter
to
Hinduism.
Despite beitig threatened
Hid renunciation
of the
and undermined on
all
slde^ Klndui^
*efck
sr^
prince to pauper, impressed on the Hindu mind from coercive orange flag does not stand for oggrandiiement but enjoyment, dissipation and
vfctorfes
wm
ifiumph
11
what
its
men have
culture
prophM'";
Lord Krishna ha
HaUjPflJly,
aid
it
7^=tm-.i
"This
is
^^^:,
*^"^"'^''\'Vfft Choi^ observed Ihrt Hnduism "^is not soch a weak ^^ ihinj to b eaany stamped ouL"'* because it is so firmly
in
because
is
divine.
The
late yogi
of purity,
No
other
to
"^
^tie
*(jrld
represenU
end
those
sdeals.
minions af bosoms.
poet,
DetcnTiinK thaL aplritua] apectahty of India the late ItvindfSftEth ThakuT (Hahindranath T^ore) observed
yiiur poverty, miiery
^
''^
and wretqhHlness.
to lealmijly should be the eamesl duty of everybody "J^"''"^" find uphold the dignity, security and majesty of J?^ ^^^i Hinduism there wiU be no sr^rttuality and no freedom lift. i^* will be taken bv naked lust for self-W^'^^'*"'^;'
Tl^refore
it
^ ^^1.
ijp
Cbristumiiy
U^
I*
U,
lUtf.
Ki^
SfinT-
90A
309
IsUtn Sluwr^'
rt^Jiii'>T""
^d
^*
oomjn^^
tlift
t(ieU in^J
othen
the Muslims wni uoi g^j^ ^^^^ by Ibo struKHltf for the bcvn mnply dt-monntmUNj G^pha^'* *^ MiJflt'ni throne in tho world.
|Jl>
*'"*
Iter
WW^
^^ "*
"'
W' "^r^gpulflbly
in hia History of British Ind] 'Tbe ton observes entitled to rank among the mo?t uidait
'^**^5i
[^
among those moat early md mott veil j^P^, BS PyramidB looked down upon the Valley ''"^ S'^ ^^^
bi Greece end
.
fff^ttLv"^
^f ibt
Italy,
theae cradles of
modem
ua more
1
Lhfl
)^^
antkiuily ihim in aU
is
NB^'^'
KtowBh...,the Vedfl
g^^
j^^p
About
Bcripture*.
anlfquily and. historical importance of arcitnt Sinskih Masmuellor remflrica that the "historical rwordi
iti
^
^^^of
"
We are fuBy
justified in regirdlng
the
most andent
literature, of
which written
*'
(of
some reapecla so
far beyond
bII
recjrdi
down tons.
And hove b?n jircserved to b in such petft and such legist documenta. that wc can leflm from them lessons which we tm
Dr tjrs
\nm
ncrtM
nowhere
"^
S
,
^,te of
woman, who was Annie Bewnt, an English India 'a stniggle for freedom frmn Indian leaders during
In
d^
r^e
porticulflr MnimuEllii
^udy of some
OTriii. I
20th mtury. aid the esrly year^ of the ^reat reUgion. of forty years and more of the
"0"^*
''^
^Mt^
it
Ha
fifi'l
perfect,
none so scienunc.
Tion& so
p^ll^Jphfc.
Ifae
and none
by
will
fill
pp
my
vft
tfbr
nuns or Hinduism,
n. the
nil.
csnriea
)m
]m
no ncorda anywhere..."*"
*'
deeply yoy more you try to understand it. the more has no will vtliie it. Make no mistake without Hinduism, India rooLs sm stnick. futut* Hirduism la tbe sod into which India's
civil iTation,
the wclikiw^
be
ilenfci
GerrnM
ire
:" II cannot
AU
out md torn of that she wili Inevitably wither, as a tree torn itm Ita plaM. Many art the religions and many are the rsccs
flcwriihlnu fn
tl**!)
their wrilirj^
sevffly
India, past,
f^rte
of her
In
wmco
luLbi.
endurance bs nor are they necessary for her would Everyone might psss away as they came and India
'
AiwtbBT
Gifnun
thinker.
Schopenhnur
ia
^"^^
,^^
y^\oa"
rtmafkftj Lhdi
bene no study so
dim memory of a perished written ^'^y"*. ber 4Tt, her monuments, all have Hindudom ^^'tbttn. And if Hindus do not maintain Hinduism, who shall who ^ ^^ If [ndia> own children do not ding to her faith,
of the past, a
(3) P |l| '*! V I
.pL
^ory. ber
<a>
21, Itrim
What
tfa.
II
am T*Mh Ui
Indlani
42AJ Wit4nn of
Andi
ni
310
riigU (pjflrd
n?
India alone
cm
md
of
Ui
Those
arie
^
^
4nd Iwdtrs. not only of IndSa but of ihe whale world, jbojjt Because Tndia and Hinduijn, to wvfi and prewrve Hinduism. IPw pwrentB of lb* world. Without India and Hindnbm tb^
orphanage. The world of the world wiD be but a ctiaotir cwi ^^^ and the Koran biit wtibtmt *flord to live without the Bibl* i^
the Ramayan. MahabJar^i^ Veda*. th Upanisbads, the Pursns, Sanskrit langui^e bumjnltj and the Bhagawad Geela, Yoga ^^
will
MANU
SMRITI
be without
its
code of conduct
all
human banp
Thit code
ri
fundamenlel
consiiuite a body based on the Vedas. I^e Vedas cwfeired by knowledge concerning the <^mos.
di^ifliiy
U)
TTw tendency
the
ofWegtetn and WesiemiMd scholflrs. Stffl B,C. and 40Q Mflnu Smriti somewhere between
iherefort,
A.iy, li
depilorable.
also
eJtplain
the
wmolaLlons.
It
lin[^e$ a
'
remembrance' that
It
this ereiUon
is
austiined and
adniftnitionary
P^Tisd
by
divinity.
also
Is
implies
another
rulea laid
down
every
The word Smriti also implies the ivpiminif "Let J"^^ ^^^^ beiny i^m ember that any lapse from the norm Uld -lown
^^
code,
qrtrle
t
will
I ^^ JJ*^
of
];re '.
J3
a co^j^
Menu StnnU Another implication of the term ^^^^ ^gj. g^^, tiood. 10 guide hurwm
ItJrlf.
its.
^"^l^^
,yG.U.^^
^^
3mriU
ift
313
vajlBt)][>'^iilon havf kept changing in ianguai^and lonp accord to Ihp speciol conditions of every a^. just as l*)(t,
bf^jjo
H ^
-
B*Ogn)ph>' and mBthemal.lcs keep cliari^ng with every bi though their subject -matter rmiainj consUnt.
^'^'
^E ANCIENT SANSKRIT
f jg
ATLAS
bumanhy *9
One of these
editions
is
printed
In
IflTT.
Another
Is
of igp*
i\
^50
commpntBry. The
addittonel |Q or
its
^
^^^''Il!i
srttitizas
found
In
some
copies
meke no
difference to
import,
iviitjfj^
a specinKl tfrne-cycle as divided into pre -determined aeons md sub' eras* and the four classes of
to their
itwKril
All"
human
inbom
propensities.
dewn tk
J^^
^thb
tfUatloiis
world
wi*n
be seen
to be
all
Sanskrit.
deal
rules for the nurture and! training of the adolescent child The tWnl
chflpter
theme la
of the
dirwtion of
r^a^ch,
city has
the duti^ of the house- holder end his diei and describe topttj of proper 21 types of belK The fifth chapter continues the chapter deals with diet and discusses feminine life. The sixth
lays
down
or a
Its
difTerent
times of
cffltQlUKnBmes
optfled try
may seem
Ufe of deUchnrient and dw^a pr^cribed for the superannuated. The seventh chapter
i.e.
renuncfBlHin
with
Tj
some twists of
ihcde [^Bces
with lapses,
lotiiiht
Centre
be
concenied
^
'I
mBy
terms
like
all
'
far east
'
uncribadox marital relations. The with thr P^V^^ aid its atonement. The 12th chapter deals describes re t*niiides of mm, pays tribute to the Vedas and
rcsultJJiA
***'. 'tniddle
'weat\
beai cEwned
J^ralitioft to
tndla as
The
^ll^il
in
fT^m
sin.
,^J*"
^ ^^^
which
is
to be reckoned
Ut
^"*^ begin
con
tlfi
^14
hence the
ifltl
neme
Shibireeya alias
Sibet^
p^^tMng ground for ifesj^^^ the producing or b,u. U v^ Farnayona end Mahabharat wars. In ibe tfis,>s used
^'^^
u.^.ifl is tlie
....
Since
**^
Buidina spirit
the
x:z:^
^^viel'
Sanskrit word
Rushes
'
aignlfyina
^n^?;
Is
y^^^^^
visits
il 19
aiH^t
are repeatedly mentioned in those i^q.^ imd spflcwrtifi Lhe elil* of the TVrt^ and Dwapar (fln^j
thai
land
'^
of
Momow
(city
\.
and
mer)
is
''
^-
Moksha
e. salvaMon wbich
^^^^
,^
ts
of the
scienUfically advencg^
is
sagesof VetHc
AD. H
impmper
of
i^
HussTa
IS
iC
^y
cl^s
im^native
bau^
aur perspective
m^^
[an of
?i"ussia
which
Is
be U3la)ly
lhe (unto
the WiiShi
region.
Germany
name
Deuischland
capabilities of
bygone
eras.
V^l'iw^
has beer reduced id a desert
tried out there.
pitdi*;,
signifying
Mlya tand.
Austria
alias Astrelaya
V^ccornmuniiy
whkh colonl?^
Eu^'ope.
ne
Slrails or
Surda
iTdenl
name
Padflc to the
find a
north of
in the
mrik
Ttif
t^B
Lheii'
name fi^m
menUon
Ibn^^Tx
Bribad^Adit^a i^rminQUon of Sanskrit chan^^a to 'Icb' as is cuirsntly called isMsMp in Lbe Uttflt* Ptadesh region of Tndio
Bkihinb,
Thlj gives
In
Qicea Sanakriul^ in ancient China oft^ nude ainentlon as CHEEN astrological ccmP^
f ibo Mahab>iarflla.
it
Iii
names of
l|J5wich,
places
Eiirape
or elsewhei-e
wbtch end
Icb
such aa
udi
predictive
llMTHiniicja
China
Romania
Is
meaning 'accnk"
*'*ltrBctivfi',
lnd%eiouti. snrfent
'
name
'
of Japan
ts
Nippon
Bansknl name
ShihirecYt
Nipun
'
meanintf
dexteiioua
,.-
%Hb
Si
aini
The Sniiin region oTRu&sifl. is tbe&nalcril ^^^T^'j^iyisfiW* is IflUaa ShJliirKya) mcntilng ^^f region Of encajnpn^en
-
flit/
climatic
in
tcmpQiif^ ncimpnvaita,
and return
oLher
^^^
(*
'' dfitlecH 'h' ^''"If*"'!^ because in some ivgions and Wi iitT^ ULLi(ft| Tor lhe Sonskill letter *s\ Sringui^ i'Knlfei H y^ ^^ fQr,,i ,^^'on, Hungary Is just that.
'
?M-
41
tl,us
^!!75h]vfl
13
the
^""sitly
pef^f*"*^
^"^^ *^
^^^
"^^
''^
townshlpa must
Ausiii*
is
the
i^^d
^^ca
.
alisa
.
Amerwaha
Kirts
i.
ni^^ilos^
jg
mimermn
to
'^Ish wo"^^
be
jnc^ as
Amareeah
Immortal Lonl.
of
iJie
Vdic
I>anLi
Kimtda
CanaiJa
Sft'^er*
itf>d
Noi^^ay.
&vart;fl
known
locally as
Sveiige
bM
Not^'
derives
its
name
from
the
ancient
Vedjc
are^t^tnt ^voi-ds.
jrfrtlar-philosopher
heaven and
h&ll
iBdUn
Ocean
Betgium
IS
lh& Ennstail
compound Belam-ajeyam
oonnoLings
Let U9
of the
now consider the names of some ocesDS. The vast stretch sea extending from South Amenca to Ayslralia \s knomi
Ocean though India
ia
and
sgtb& Indian
comparatively a
v^ Imy counttT^
Indian
tucked-up insignificantly
name fram
in
AW
Yet ii5
fteei Ills,
who had
his VedJc
beimitago school
what
is
now
the
VaLEcafl^
cruised in
on?
UsembuiTj
meaninK the
wealLh],
Is
the Sanskrit
name Lux-mi
'
"&M to be
CiiBitel
of Goddess Ijikshmi
MmiKrrintan
MediUrranean
is
"
the
Sanskrit
term
C^
^^'
Madhya^Dharane^a
tiftuS.
i.e.
tlw anclen L
name
of
Fi^ce
his
Gn^
*** Or ihe
the VttUc
umm.
Iht Seine.
who had
^^
-JT
^^t
Sagar
ic.
'
referred to in'lhe
Ramayana. a
tnilliwi-year
andent
Uflhm Sihiu
nliifi ti
"^^
t ton-uptlDn of the SanakE-it tei-m R,ibal.'Sthni .ue ^"^^^ iliti-. Engltnd i, 'Anguli.Sihan^ U- ^
i.'
y^
'Krt)
'
Whii* Se^
3lfar'
,g tt,e
"^
|.e.
lem i'^'^} iftheSnnsWlfflTnl*'^'^* tT^slatlon of the SansW sno^botind tt the milky'ocean because biding
'
'
.lift
Th* Englhh
pi-fjon, I.
*<ffl|
Tttt
-AUMTlic'
*^he
A-i
W* uncultured
quamlsQme
denvrf
fr^*''*"flulflr
tradition of the descttidanta oT PidssUn all mythobey of Vedic proof that cykufe h
t**" '
^
f,^
gi>i
their iijiin
(^p^ .^^^,
their
blu
(^^^
Ui
Bi^"*
beginning of lime.
HlmiOnyss conaUtule
in just
b* Btcommodoted
one pockrt
all
of tho
iitjd
mesn'^e
'
Is
a lo<a) iranslallon
58^.
n is
ati,UQn
oTP
^j
)i,
piMefiil,
heiifhv,
might
and
it|>osc^.
Cdns^tuently
Vrfit
in EurOjw wag boked upon ly the oncfm mlnituiT cwanurpfirt A!p HimaJflyfl ie- ihe minjatuje HiniB]fli?a. dvaitttim
TtecwJl^ or
*^
CiechoslovaVda
is
these
d^s
pranQUhced as PtbIhl
ancient name wfl$ nan
i^
siwlUt^E
'I^^^' i"^'^"^
^^l-
'**
was dropped as
reijetitlcms and
Atpas
aJJas
Alps
'
cam^
tft
be reUlned as a ncmn
nd
* proper
namp
of the European
snow-bound mouni^n-rnige
niai
i^if^ing a
ycHitiiter
BO
many
r^onsn iown$ and people derive their ^^^ "P^^ ^^"^^ ^" Klmes such as West Indies,
dJ&tant
Indochina,
Indonesia,
liru^ay
jitria
who
is
a!$o known
name
of India reverberated
around
Hi Uruj^vtJj t"5Ki^
in SansKrit
Klote thrtiugh
^d
h*dqi:arters
BeuiKw Pint
QkaiDMla>i
Quflturtulfl
E&
name from
the term
Danav
alias Daitya.
r^ons
surrounding that
it
river,
{^auiamfllayi, ibe
cbode of Gautom
whlclt
i*
acquired the
name Danav.
is
Sintkrii
nam.
I'lwfig
currently
wfter itw
'
Ncel
GangB
'
Uter the
'
i *fMJ
time of Raa
*" lO be
spelled bs
Nile
dih
ii
Rami
'b
hnnda.
^^
river
Seine in Paris,
Sanskrit name,
f^ich
"^^^
tn^ly,,
Seine.
Botp(ioni
its
^^
A dost
Sur-Asur
rivalt^ and
ancient Sanskril sciipiures will be found fitiriUan m^u^ fibovp in explaining numerous topotfraphtca] itmy iHusirttifll flj one more proof of the thfoughoui Lhe world. This Es jfd an^teni
(woi^ed
^^
^^ "^^^^
priaii
the
worldwide tradition of Ume_ meuurmient and The uniform associated with it, is yet another EjnphaLic Sanskrit lemunology
prevalence of a uni form unitary Vedic culture throu ghout
,
nreof of the
[j,6
world
of
alm^ac
i.e,
is
It
Srushti-Samval
cr^tion of the
cosmos
IhtSaakalfM
What
time in
la
ntuil it Bny
HJinputatiDn of the
from ihe
I
moment
Thiu
continual,
^mm
lti(
of
over
*'ortd.
'^ew
'^
of the
is
Vedic titufll5.
Tlwre
Isr
also
in tha
gnMidfathtf, the ni^ca of his father, grandfather and great aiiclo^ f ^8 family, the name of the patren sage of Ma "^^^ or vaujj^ 1^ ^hlch he is peiforming the ritual and the *^d contmeriL in in the conitJ* that place h k)cat*d
r*
^^
^hich
"
m
,
^
^^e itself ia*co"^ptlm Of the aKiskritwoM
'
fl^umt,
thl,7
'^'Irtjnounced as
thl
ibe
Tamay/
and
\atef
ia
Sinuy
'
Tim./
^^
the
^^-,.toi.nim-ii5)JttiWion
any*,
tindertakjn,
'^.^
tf;r3i^>
irL
*rv
riiu-l
almcflt
ev^d^y
throughout the
y^
,^. t
'^
d^*
Bmely
and yeejj
the context of the lima-aiwcff ,^. indJvidait ' twi masterly, open, public book-kp,ng 'f^=t' ^anymiuni^ lb ipw us In an unbroken tTidl has come down U)
locus sUindi in
Ume. ^lie^.c^-lndicator of
j,(jv
inton wWch
ih lim*
rr<ini
start
from the
lbs Knili-
T>a
itd
from the time of creation J ihrou^h rtwapar down to tbt present KaU Yug.
ani
^me
muat
hflve evolved
from monkeya
or Ihu
ru$tiG
60 second.
60 minoifl calculation
Vedic
math^maUa
worid
WM
crated
in
t*iUHi
unhiatorical, to
^,
i^tlulMit.
Peoit^ retrining
'second'
Vedic computation 60 vipiJas make one according to the make one 'ghaU* (i.e. 24 mmutes), The ind 60 'Pfi'as' Itaelf la a malpronunciation of the Sanskrit word
Uw
EdentTfied
u
The term
hors'
'
Hmdui. And
si/ic*
is,
Vedfc-tTfldlLion
hour
'
Is
is
bunun bein^
It li
tjJlj^
in i
(which
day
'
made up
of 2
U2
ghalisj
'dlr
1T woni
is
of ilu
hi* Expand
laid
down
^
of
fnd of worldly
is
named
For
after the
mcmben
aolsr
system
in a specified order.
that
^y named
after the
Es
Sun) follows
Satum).
Monday twiijch
Moonday)
follows
Of the bdance
SOS?
nttrior
It
Qiey
know
neirt to
nothing.
Tb
world had a
uniiiTf
Jt
'I
have folkiwed
system wltho^
WM during
slightest egoistic
liiHt
remote
cwA
bn
gDvem
Ihe world
yn^S^r
subject to a
common
Vedic admlnlslrttiod.
U Vedk U
11
sodopoUiicJil system.
'""^
*fter the
dunng
that
bng
iMt
I tailftifin ttn.calcuktiwi
syrtm and u-rminology was introducSO' World tiy tucki 10 it and yet ve.^ f^ seem to be i^*^
^^
l
known
as
ft
^t y^ corr^n^'nj month,
division
of
Ql
It.
^ "'
,iJ
Kmfiedmes believed
ai^d
^^ fnontha In
some parts of
S9i
,^iindlit(l
'"
^ r
^bc^
9u^
^^
^^
^^"^
Lti
1^
i^
^'''
^^
""^'^^
^^^^ bHj)
believing
J
t^.^
f,,
VidEj;
^j.
^^
.-
t)e
January beKioninS of the year ta pcb^ In iht worship. Even the namft Juiuirtoa of Goneah ^'^'" ^^ ^^^ Sanskrit t*nn Cana-raya-eaih'
isWlt^^
l^-Ti"*
*!1
t^
-ninths,
'm.w
^^0 K.V.
bn
^<^^ *
^'*'"'**"'^
*5c*rt^Tii
^^cb
^ ^"as
(j^^Hof""^
the succeeding e or
FebniaHus. That
is
*^^^!n
In
Prom ihe Sanskrit word "Pilar chsri^ng to' father' pronunciation we know thai European 'f raplaqa
Consequently Tebrtiarlus wag (ms\} Prtvaresh. signifies a sage. So the term Pravarwh
bs the I^rd of th. !i.|5,
tjraii
Ei*r*'l'^
^
"^
Quiskrit
alias
<M3T)
'
arr^bar
'
inheSanakriL
*^''f ^^^
numbers {^}
iiKH'f)
sapte
'
[^)
Slh,
sghu',
9tb and
jKi
luvi' and
t^?
'dashs.
the
7i.h,
from
(n^J
'
MartchI
"
easily ideFittfiatte 93
its
of ^"^^llisa a kind
was named
atan
Suifkrii
(M
i\*'o
it
wal
^
f
ihe Sun.
Another eifplanation
Since
in
U
i>r
is lEkt Bfl
old
m^n whose
^are^ing orders.
wm
Jnuci
rte
rows
ihsyegr
March,
and the denied ae aflrancfS. But the remeining let^Lb hsv? & funu do lead to the COTclusion ibat once the man did
M
lh
(in
Vedk
earlier
oriftn of
RttfMib.
Tte same msy be 53jd of the months.
iUl cknriy identtfiBble $$ Sansikiit
liw
ii
May.
Holy
Ji^ne and
Jdy
or h^r
after
&n5lmt
From
wbstilutes. It could
be that
May
is
named
May-
i.e.
^"i"
Sanskrit), the
Spirit
ibad
Sanskrit names.
sLill
loa<eata the
cosmos.
These wuM Augustus from Augustus Caesar. Muslim an concocted by latter-day scholars^
bristle with such concoctions
.
Amonj
en
ft
more can
be
identified a^ SsJiel^l
*''
It
k commonly
Caesar and
name
ckwpT
is it
1^3
Julius
wbich January
in Ijlin the
may
be
recalled
itis^
explanations
name
he spelied a* J^"^''
9^
Christian Histories
HiJinin
By
that token 01 er
Tlvit
God ud
to be worshippftl In
Fome on J^uary
And
BfrToe
Lopd
Hsimk
^Hl
tert mwi emperors loo should have had the remaining ambitious? after they less egfflstlc or
themsdves. Were
*Ml
the
TOmmweement
"-he
Rotnfii^
yw
CooKqumliy Uwy amended the treditio"'^ and nck^xMA Ji u lKinnint[ from January 1
^^
^
^
'Hie terra
August*!' * August dnd even the imperial name achot|_w Sage Agastys [WJ^} an ancient seer and Vedic
'
*fta
renown
person^
^^^
'^^mi
aM
_
u
additional proof
^
^V^^^'^^
_^
t,
-"''
"^^
*^^^
>"
dleii''^
^j^mucb
as
'X
is
n.i^t
Christ'
*"
Eufflpe
the
"^
in
&in>lfln tcrma
ChnalmM
End Mlchaji^^
^9
ewlAnatfon
^
is
untenable.
We have
^) d
o
diy Le.
IZhv
nnth
whith ceWbnsUon^ eonc*ming Chrfsi Ntfchael la Sanskril Mukul MIoharf "* observed.
(^^
^
fn
Cwld
wriUng
Christ ?
to rrrtm
daj,
reading such a letter would conclude tha '^^"oirist? Anybody some secret, misaijiK* unmanliQnEble word.
^^''Trtreswts
EtpigUng the
wrm
'Christrnfls'
i.e.
December
:
fact the
tenn X'mas
all
ooxild as well
be
writJti as
Y" msa
^, md slM
hi
due
*omrtimi witb a whole week (T>ember 25 lo aij efeurdily because the SanskriL tcrminokgiCB] and mflth?malica(
_ag
be
^d
the Christians cea^ or know. Because if Qirist repi^^ti by the algebricsl $ymboi *X' he oouW as
for
l^rwf Dftwmber
ui
signifies
be repf*3^"**^
by
is
'V
a
or "Z/
Ignorance about
t:H3 illustration
TWi
li
enormously long
lost
period
ibat
Itnif
ha ^pd
Europeans
touch with
jfftjeelytiiation
furtliff
are contwl to swallow unquesUoned Hdait biBttiry, Most people taught at school or college, tt ia only with the help ril ib^ *re tradition that we an unravel and rationally of ftmslcrit and Vedic terms Christmas and * X ' nwsBi^ilmn
i^
WhaU^er we
io
T^
vord
ItomBi numeral 10
'
is
ibnt DirisUunB
forcfbl^
Applies equeiUy
Mahoniedans. They
Um way
jtml
mas
signifies a
'
from
their Vedic
moorings
the
^
ihe
10th m<with.
signiH^ Correspondingly the term December also figurt lOti month. Thus X'mas is a brief expreraon in
Oifopd
Wi^uir's
Those
*
dictionaries
blSgsfiiUy
'
explain
tb term
They seem to be
suffix
uMwac
signify
Om vrcD
H*l U
Cbrisnmas)
lA iheir
maa
does not
as
(Chrisn).
1 birthdiy
How
mean Christ's
Wi-lhday?
seen
to
nmx
ThiJi
^
^^
';
'^""^'"^
^* ^ "^
i>
from *n^ng, blundering Eurtipefin Christian tradliion deviates mathematical, philological equation to aSMrt th December. X' maa week alias Chriatmaa week
ihovft
RMUa-mfti/
^<iiir mbtala
from
"^
**
^ ^'^^
make
ejcp^f"'"!* is in
intfl
^^ Chrfgtan
^'^^
J^ber. a to 31, and December ia from the ll ^ 1^* ^ oomiptii of ibe Th Urm Chriaimas is in fa^ a uix=put
St'mfls
m^
synonymous, Eurt.p^
^ ^^i
s
T*^'
^m
"^
ver7
K^**'^
'^^'^^
'^ detect
^hm
^^"'^
EnjfliirMl
K^uiity
***"
?1. ""
t.^uci<^v
i-^^^,^
^"
Ip^^ ^
f^:;^"'-"'
'^ ^^^, :^
ifl
ye
jw*^
^^Y^T- Day
^ ^^"""^
'^'^^ fStrtapecthTB
Chrisujis,^
^jjiM^^
^iconof^^'*'
pjit,
.j^ations Bi lo
Vedic
wWch
r^.^^ y^ ^^^^
ll^in
Uie Ehg*v^d
G^
m
di* *^^
lTiM*
j it
from other evidence ig the jrear in v^ determined nbgerved March 25 ai the alronomical Vedic
t k why
DsmW
II
^**.^
nn lo \vluch
may
'
pt^ctsf
Chriflimas tfnflr^T)
named
in
Vedtc
tradition abo
"il
eni- jle
t,,cm
jtrtsjjra
Ihni
li
ihP lasl
month of
and
ihe won!
^^^l\ii;
us I* determine the year upto which Rome before switching on to Vedic lunar year proctice
gignifia dBr]qies5
t^also
r^
i ih-
importance of lde3 of
tiuw
eftTiage
the MjiJiibhsroL
*ar mded Jn Dw^mber end oft^r its grtst an incarnation and tbe Lord Chrijn emei^ from it a$
oil
^.orabip of
March in Romrn iTaditkm was due Annapooma (i.e. ihfi Goddess the Vedtc Goddeaa
cynotuiT cf
In
Jts
^^'
dey September ranks as
it
start of the year. It waa att*ndd rflilltude of food) at the and wor$lup of iSa and rejoicing and public holiday pandals. That Goddess now itand$
waU^
Goddwa
En
ustefuBy decorat*Kl
our
ottTi
thouffh
Chrtstisnized 63
Anna Perina.
'
to be the seventh
month. Wlul
fxpiiiiu thit
inamsjy
1
if
Even ibswor^
Ide
'
is
Sanskrit
'
eed
(^3)
meaning worship ^
'
AnW: trtdiUon
Sepieniher iwJd 1 the seventh itionth ofAy
slCl
March
is cuiintd In
iin
evm
erf
in Islamic tradition
'W
rf
sig^jne*
And
juituall^ all
a-U>
^
worship,
Ev^
the
'
Roman word
'
'ide"
P^"^"^
eyed
"
aoiH.
year began
Maith.
It
was
only
pmrwHcicftl
ahouJd sound as
eed
Its
current pronunciaUon
fnn IT^ AD. iKsl England b tlw Nc Yor Diyby iin act
D^' lued
U) be marcTi 25. 10 the Vftlic to
111 dlaiortiQn.
Ne^
Year
^Wiiini
iwrtii
New
Ve*''
^^
tlw"
begin tn worldwide trsiiition of considering the year to prevalence Vlanh EL9 per Vedic pracUoe is a clear indication of the
"Hte or
fimn year
la
oa wnfoon
hM
~/J^ ^ ***
lim*
*W
my
gpeciHe aolar dal*. Appait'nUy, therefot*>** EftijUnd brake away Vedic tradition
tW
J^' ^"^
anoenl throughout the world in evai W>d<y throuBhout the world Ume is computed
from the
^*''"
^^y ^*
<"
Es
why
ETifflsi"'
Vedic sj|3tni apliuaeoond to the year eccor^ng to the with it "TkUinHl abov*. Likewise Ibe terminolo^ associated
the
"^^'UB
to obKTv* that
Sanskrit.
dM*
the
New Year
T)ay.
T^ Europam
first
"*
s birth bs .ta bes* since Kri^h^e of Krishna *oi-ld snd Krishna , Wnh *'**^^Ltfboat iht-Ji^eni
"^Lp
^ ^"^^^
*1
**J,ififlt
^
^^titan
prt?to-typM of humaidiy. Thwe bummt ^od a calculating range which exUfwlid from
"" tnliiona of
^^^^^ ^fVriUtonth of a
to colossi-
yean
Sych
jymb^
ipdfl'"^'"'
compiitatiofi Bystem
aim pre&uppoii
^^*^^
^t^a in t
\iffian^^'
and techndoglca] excrflwioe. base of scientific scale of nndent Vedic calculation split -second Marathl tranalaUon of the 32nd chapter of the
^"^""TThtiun
'^'^w
I
When
(^ttoned
ibft
un ri^
ihjt
Second
11
^inLd<^
the irad.uon of rKkcni.^ .ft, ^^ Ltre cultivate Fonfettlna that, in our own times Icvdii, oTmidn^lfht hoar. Y commence from the mifinigk '^ *^^^^ *^'^ lli^ucrtcy ree^M
is
midrt^m bou.
in
Und...
ihe Vfc
j:^jinat"^
1 1
Ann
Tryasarenu
Truti
2:
1
1
TryasBreO^^ J
Vedh
boar-
^ Ml
TI
Itiii
vital MJ
fi.rti.
find
pm
ILava
jVedh
3Lsva
1 1 Nimigli
i^
'post-meri^Uan'. 'antemeridien- and p.m- means who ts ante-merldia and posi-m^ridi^? B^i'ihc question t^msdns himself ia mimm- The Sim w^o t,
fiuffii
Kahan
Kashta
jNimish
\
5Kabsn
I
tbe subjiCi
La^u
Ghatika
ffid naiiiniflfiblc.
un mentioned. This Is unthmmWr not rsJiied Ihii That lacuna arises because il is
ISKashta
1&
Ughu
I
1 1 1
24 imnuta
Muhurtft
lb* Irtter^
am
and p.m.
2GhsLLka
Prahar
D^
^ 24
hours
ofibeSun) Bnd(^RW(qTfe^jPSLanamMartid83ya
Af the Sun).
(i.e.thefflJlIng
ISIkys
2PBk3hfl
1 1
?akahs
Maaa
Rutu
Ci- e.
montb^
ven'
iMaas
3Butu
1
1
Sanskrit for a
'
Pleasing Habttilwn^^
Ayan
Vareh
i-a-
Romm
bu
Umes. howevw.
'
vis^ raisspeUed as
',
Londontum-
yar.
london
In
Europe^
languages the
L'
^^
_^
the Sanskrit
name SveUmwa
i&
pronoun
VctficDMttQHflfTimt
TliB
cunwt Uw most
in
ea"i
^
was an era
of ^"''**jjj^y
^^
feBdknw
rvwy
m
.ujf knowledge
,
33a
f^^ ^
^'^
OtiBAWfii^tsri
'
TjcI*"'
t^ *o rid
Ljrfl"'^^^*^ sboiild hJive IraveHsd from East tfi West, living VrD*!***"^ ^ ^^^^ (jf ita formef eiatnc in the East, ^qw
^
^i
J
Hill*
M*"^,
^^
fjj^ji
iloo contain
ftfi*^^^'^^fv>
i*i"*'^,?'
.J
leas
AVURVED
T>IE ANCIETNT
UNIVERSAL
MEDICAL SYSTEM
jjjiatTSliKi
cardiac surgeon
Delhi
Dr.
in
a lectur*
knowledg?. Snce Senskiii wa, Sanskril signines worldwide fof millions of yeai-s. the lm Vcdi humiinity "s languag? toowkd^e. ia common to many lanauayes.
V*da'
in
^J^
^ew
all
^^r^JKelled
on September 29, 1981 that the andait other raws or their tim in surgery. Thoujanda
,
Zi before
to
BinoUng
2ii!)cript contained
Europe learned the technique the Siahrut SsmhlU detdled inatructiqns on lithotomy, (op^tion
bladder!.
of knowtedi*
wi jtome
in the
Modem
surgery
European
surgical
instmnenta
rumiglwd
Iffe.
tisf
di>init^
lo guidf bunriaD
b^ngs
in
ever>^ aspect of
is
llifl
irtmodslied oh thn^e
iBiiSlsfl
expert*
plastic
pritnoriial,
dj^e
of
science of medicine
wWch
forma an
impartiirt
tj (^WKflH
misbajfl or assaults.
compwent
\am
A>Tjrvd
tn
medicHl treatment In
in India.
Babylon
wm mit
benp provided
soms uf tJ^
world.
jWI
ttie Brilish Lini AmptkTl, Governor of Madras Presidency under rnsUtul* c idminisirttion in Inclia, while inauguititing the Kin^
W bwn
^rtftg
^ Mitallms
Preroljvi Medicine
In
Madras
in
the ot todii,...cfi lay claim to have been auqyatnted with t" principles of curative and prtrventive medicine at s time when
^^ m""
I
iht next
two centuries.
ft fllsEj
neda to be
Tice.
wfc
it
\t
stiU
am
not sut^
^"^
^er^y
hnin
known
^^'
'^''^tJ|
^^
th propBgflii'oTi of Oiristianity
&icludinii
was
fir^t expor***"
^nM,
""'tm.
those In Babylon.
i
lodis I*
1
7th ^wttJiiiy
aid thence to Europe. 1>owti to the cM* ^^^^ the Europe physictans learnt the science from
while the Arabic doctors
rbty
Bfl
learned Ayurved
.e,
ef fcafaie
docMn.
many
centurie*
^-
^;3.
BIIIAHaT
Itf
FanH*!**. *
'
'
m
,
39*
5prd hom ihe world. Ni,^ . ^MiArii *drmi they used came from tndis b,u^ 7^ JTIj and ih* dm5
in lodi*
,vr
^1806*^^
Sr
tt'Oliam
1^,
1
pKvsfci^ni.
" TTw surgery of thfl Hurler obserbed Rnd^ id skiiraL They conducted amp,^tJon,, bold
performed operations
^'*'^
^
^
.f
maUmm
MflK*iii.
Trtctised ^it^H>tomy.
Ibe
abdomm
utii^o^ tin^iS'
Bid
"^'''^'
wT
d3rt*rious in the
carried the editor the Wellcom* Insiitute for Hlawr * ^^^ \s in the library of j^doEi t*'*^'^*^g^(^^ London 3 gives the details. A Maratba
rofld.
Sledltlne. 1
^
by the Gentleman's
devoied lo rhh^piij, brsncb of surgery tbt body. impmving deformed etrs and noses and ferminf or QpertUon for opifalion wblcb Europeans have now bomwej. B uieful
speciBl
wm
^^^^^^ served
Army
in India
*"^**'*^^
,n
1793^
Be*"K
nvw
CKiS.
also msntion a oira for neurfllaH, Tbt incimt Indian surgeons mcsdem cutting of ihe 5tb nerv* above tbe eytinw.
^'^"^
urturing
Tlpu Sultan "s army the Hindu rtlken prisoner by ^^ chopped off as per the barbarous Muslim
year on retuifl to tradition. After about a Ayurvedic aurgeon furnished Hatn
antft^Wii to the
Tbey w^
T^ *" midwifery'
"*
slsiid
criiiol
'Liming
^^^^
flper*Ion3.
:! .ofa^ated witnesses
opeiflUon performed by
Tbf prosmu
turv^ta
fotlffwi
modem
Western
try
W^varycornmon
In India
ev^
th^
of
days.
Ux
procedure laid down stp by step tbe exact yenri fl0. vm the Eifidu suf^eon. Susbnit Lboussnds of
is
im
e^rpenl^e b.
pnstti^glAnd
b^M^ote ccmars of
i^t Government
aun^v^ buma^ f.11.. B"t India even among ordinary tbe^gov^ ad^runistratton still car^mg
every
b^ch
Wing
AAl&mJQil Experlix
ftt
V<llc Culture
imowl?fiK
yean, of Ulen ^e^ infmority^complex genarat^ by \2^ .1 btv. beat of the dnim to ^ mkina no effort to p^clsdm by the a grand be nationally listed in d] iu.h wond^r-oi.^ and experts to
difector^.
medJcaJ
mt^* vity term anatomy (wrcpngly interpreted in conce"i the Sanskrit term un-atmy ! ' not tuition)
'
'
EsAhd Transplant
Pfctura
ifi
bo"
depicting an
TJevanandfl s
^1*
*
Muwum
.
or^ftnize^
Et
ap^iftl section
^"^^
^
diotinc Kbirvemmtfl
of India,
m,j
HoA0m commkikiiwl
One wtt done
In
the Cwho conceived MaViavir, an Incarnation of Maltavira U wamb of bi rtb to queen TVisala t who ulUmal^ly B3V0 Museum U)ndon ^ Splayed In the Oriental Gallery of the British
.
Jain cu
tory
in
t^ Movember-December
" A.
(2) f^.
-U.
iUd
u . graphic .lluatitUon
37
chemia'^3'
mm,. Th*
i,
j^yurv^
jKitfffl"^^^
[ion
appears on cbemiBl-ihops
prevalence of
in
Bntain loo
, ^iwr
Ayurv^a
its
in the
w^e
of jj^citnt
^^
'
^/^rved. with
bflCfl^S*
Tn
mv bk
tiUKi'
h^.
in
base in India, couMn't havt far eway England unless it finrt luffuMd
^ rUi.)
t ^der
VMTI.
chpt*r
fftiinJted
bEve pointy out Ih.t Bt^ddha^, ^^^ /; by 1300 years, ^nce Mahivin, ^j
^
^**^'
Cblpltn
'
IJ*^'^
^ippDcrfl
Long before the year 460 B,C. in which of European medicine was bom the Hindus ihe father j^ngive pharmacopoeia and had elaborate traniises
observes
'
,
TBiTube Babia
"^^^.'^Cv
""^
of
medical
'
Hw
ha^^
7l
wert bom as test-ttibe habde?. Thai was prior ihe 100 Kaiivas irstances indicate that in tba remote pist toft 10 afi61 B.C. Suet
til*
'^r^
away
baa for some oori5idnible liina knoie<ige of medicine from surgical methods as wca-teng destnicHon on
snh
wbicb their scientific medical syswm is atde nwvous system, -* preliminary crisia. produdng a cur* even without a l^obvUte
observation. Ayurwed i> a dh^e^^sian a ver^ important based on Itiws of nature. It is also inexpensive, ^hose vreatment is efficacious and the least painful. It aJso ostcrtfltious, very
That
19
T^ En^ah
!tairicnt
word
is
ibe of
term
I^vtt^Ti
1^
"L
have been
in
vogue
in
Europe untew
In vopii
wB31fiviating pain.
patient
ulciBU Eunipe.
Contrerfly lUopaths Wa bedside amongst his near and de^r ones. advise all paUenta ilway* tend to express thr helplessness and
li
to be
E^moved to a
common
bospitfl!
where he and
hia retniiMs
Uut
'
In Scottish
iinJnp)
oonltnua lo pjice aver his doorway the sign of the Golden Pesth
wnd MorLir.
TbiiL Js (
*
Hippocrates obvfous:ly
timet.
waj an Ayurvedic
practitioner of his
own
How
far
is
it
then
[f
justifiBbl to rBni
him as the
fther
Ayimwd
vwy
sl^jflcaiil observation in
V*dlc sdCTce of
"if
fwdem medicine'?
chariKt*ristics
imparlance of pounding medicines in goEd vessels Sectsndly. ind rnor\ajwhich Ayurvedic medicines &re powclertft afliAyurvedic have liuM come to be regarded b$ ubiquiujus l^lni, tn f^^w ,^^
^ WB^
hoapjtaJ' centred
*n
^*^ to
**?"
HippcKrraiffl
then that
Hippocrit. no compliment to
1^
j^j^, cocUnues
to
b* widely used
in
Ancient Brilain
in
ancient Britain
**^*t.Jfls.ib ilia,
iWd.
*^
Is ipp^ -- ^ fl^*r tarn* J!^e*T m"^i^"^ '^ '^^^ ^"P*'" "^^^^ th,i - rT
""<* *-^*
""^*"^ "^^^
jr^"" i^ o'
1 tMm ^taam
-^-
enahrbiing idola far being pnyt^l-io i inures and ilkft Buffni^i^Or rt*l th**.i,.s!.. m . ihe aK8d. the eufferinB nd the ttrioualy lU.
0''
tbe InternaliQnri Acadftrj of Indim earcher^ from _i. QCKorrn brOUffbt back from thr mn lAtA brought beck ihers bi> Idol ^^ visited Siberia
,
^^
.
^^
^i^rt>
^*''"'^
"^^^^
,^^,e
physician namej
and
palm^lwf manuicripl
::::rs
T^hl.v-iit*ii>
^^
|^
of
ur.)
jj^yo
DP"*^
s
with
^^b-
zi
"^jtfW^
"n*"^
^^^^^
TW itot-e evtraci
tndffifit that
gui-^^
^^ ^^j^ ^jgj3 ^goovered that standard Ayurvedic ^^flvff ^'^fgjp ^d HingashlBk are sAao prepered and uwd *^^
relic"
^^ler^
^pie
there
still
^^
rXsion^
jn ih Sanskrit
Aiurvedjc
ffiid
lerm, VaJdya idias Baidya, an mcietiL I>ue to Lbe veaari^g t^rffl bs in [ndia. ^j
MSy.
Hav.^ dejenerated inw b^'rtg spelled u Bayd. VBidyiind Veidyinath wonder, therefore, that they are apclM Bftidnath etc. No
L(
pranuiiciiUflr
n^e^l
^d A^^'
.
..
import-nt Evidence
rv
import^t proof
in
D BHJ]
In
^uitipe^
^^"1
found
the
ejtclualve
^ '^^
In
MuffUm Unds
India
is
!om
t^
rd
p-TmulgaU
their
may be
l*ken as a
^^
,^^
Ww
1^
pravinw or
"^rrupp^s\L otJ..
i-xpen.iv. and
Thi.
may b.
Illu.tt^
unknown but
in the
gfl
rwiowned
dfiyi
"hlTlndi.
At the time
.be.
good old
on aupcrviMiy.
activities in lndi. an
St
^ wb
f^b^ut
^.
But
..ver^ P-Ponio.
U^BriUshdom^
in India
th.Ay^Mlo.y.temofmed..altr^^^
Ayurved constitutes an
^^^-T;^^^^
^f*'^^^^'^
all
mi
ihould
1d
hiatcrians
may
take
aeutrram
liTflcticeB
symbols surnames,
h
of
md
all
reijions oT
tb
the worid.
Ai^rved snd
nil
Uciinl
U Ayurvtil
the Arabs medical system which It *1'^"^ nothing but Ayurved.
is
ragoni mtint wbert the tnroid) of Islam and ChrisUanity were f^t imvy. For bstanc*. SSberia being a aparaely populated jtnhospjtel^^
P(ftoB.
"1^"^
^^
thoT ons
on
ami
find people
preparing and
admin istfl^g
Yunan- from Greece, Under the anrient '^'^J negion Tha idniJtil3i.raiion Greece was known as the Yavan
'*tottt*niiTonja.
hieh Wfli* iBtflr
IV
170, JUJ.
converted to
'
911
310
.^^^, ^d
Sanskrit
3^
derivattv,
^ffflni
tht *onl
f^T^
Hl^du Ayrv*<IJf
^7^.
u,ihnfVui.r.i.e,Gf.
^
A.^iy_
'tiardiflc
^rersi
"
^et since
i.
e, sardJBC
and sfirdlogram.
^l^i^d^^^p-m*pldW
lurvedlc
terminology s physldan
is
imcfwn as BMshig
^ ""^
"*
tSUastiri^
j>
Tt Is
that
word
^^^ as
"
Bhishag
'
cortmunhJstff the
anciml Ai^ivtdic
pjclar
T^e term
based on the jmbalanct of fas, pWegm
Is
doctor
'
is
i.e,
on?
vrho BJievlfltes
^r-edlc
jfiij
dlignijsls 18
in
uh"
is
or remedies the (pbyaical) peln of the wbi]^ 'laar' physical discomfort or pain
'saving' or
'
patient,
signifies
btle
ekroents
a notch
above the
ellopathk
pulling'
away from.
'piljwcting\
niisn beaijhfle allopathy looks upcm every patten t as a atandaird ^Acn, nud wjUi slemjiype pipelinp and sewer system Ih*
<
Certtnim
Ayorvtidjc dlsgtiasis
uhcf
imbalance
In ihf
'
The term
ibe
'
cerebrum
"
i9
Lhrw
[ive
rianmts, ph]?gm,
Tl
known as 'Kaf'
word
'
in
'
miy be noted
in the
iJu^ tbe
cough
used
English
is [n fact
In vojfue
'
The term
'ifttanlisha
'
matrix"
'
is
"
matarittsha
'
(Ilka
put
Enfc;lJBh
'
cough
*
has a
alI|jhUy
meaning
space
i.e.
void all^
dlfftnnt ficnnotaUon
Uwi
in
the Ayurveditj
Kat
Cie- phlegm) yt
In andflt
phlegm
il Is
phl^m
but became
Tit Cord
I
We
'
"Umta
Uiewomb
'
In
'
aSica
means
"
Mp^^^nxi^y matnujn
of th
mugh
to
Kaf
'
alias
pWepn.
^foetus), Consequently,
an
Han
t*
HI
fttiw iajnaidtf
The
original
SnntWL
hn \
Th*!
w(!T'
^ ^^
I*.
two
la
ejitra
vowels. Wh*L
'^
ti
<wtioanie3 in En^jJish
the Sanskrit
ft
*** lgniflo
^"^"
'"'^
'
|i
'
signifies
bom
or
created
wid
shotb
is
sw^Ung.
-^fdiotfnuT,
hv^B^
^
'
lf dloni
'
b*u-
'
iua
m
>,
gHiskrit
j[l
lei^
'niflteen*
'
meaning
spofled'
ev
aiding in/
noeb!oais'
is
Lh* Eiifflisb
worf
r^ver
'
II
mere
na]profiut,ciaiiQn
y t*^
,
tijg
terra
Dush pacbsnashay
(^-<r5:rsn]> trnplyin^
-(jfbeddigeslioi'
Anvttunff
Wfrnlnfi the
now
Is
known
'"^
in
'
En^lja^ b3
"^"^
-qu^.
writteri as
PaohancreK
tlfin
b*u
the SBi)*^krii
wDi^
foJ-
^^^
H^nfVrii.^-nifl
iSfPT-^lLe- cold
'"^
]g
the Sanskrit
HF
is
the
Ssnskrti
'h*
and
-f
v^
lenti
'ftiriiliLV' tenini-j
Is
the Sanskrit
,
^.
^
.
word TalaU-iU
("J^llfir)
m
it
irterehingwWe Serpes
ni^s
is
so
named
bsiiii
^j-one^liichyiddaacroporfml
on the skin and a feeling of tnUrB& inwlva I fpenUn* enipUon rn a polwrous bite. baming
Granthi
"-
In such words
sharp Lnstroment.
and
TV
term
HomMopathy
Is
&ma
eo-patby
i^^^^f
tmtmeni nmning
Tte
tenfl
prostate
gUmd
js
tH^
5^;1
giafli
pirtttel
symptoms.
ia
puthiti
grtnthi.'
Uw
urinaiy bladder)
signifying
"
a path
<of treatment)
(from
The
Etkgjiih
fruffl
won^
drip
'
drop
' '
,
'
dropsy
'
n*
bonoeopathy). In the
*bli tha IftttH'
Aat^
Diff
the &nskrit
word {Z^}
mi *iwU
tnd
'
lerm Mroc^ihalua implying the formnlfon of "^^^^ j\ inwnd the bfialn i> ihe Sanslo-il term ardrshflpofllos' (^
itis
'
in allopathic terminology.
Mb
"Mi"
S) appendicitjs
la
wher
'M
of UtyJ*-
that tern imply 'swelling'. That \s because 'shothas a corniption of the Sanskrit, Ayurvedic term
'
lupj
leriD
'^J alpi^ng
(ffe^'^J
sweDing.
Tht
^bl organa.
Itodt
The
Is
will
be faund
ms^isal
"
iiKtinlns
^^^'
lm
wtMmiljinji
'
[a
the SansHril
compound
'
{^'f^^'
'
^bMed on Ayurved because during the universal unitaiy Vedlc ^i^liaUan It was only Ayurved wMch was the sole Vedic medical
'*hi'Diiliuhiy
W AQi4d
words Uke
'
mnllfn
end
malitf""^^
wag used throughout the world. With the sh-ittnng "**oria medical system after the Mahabhanit war, fT4merits
*hlch
'
346
*"
<
^
I.
in India,
and gave to
U|
followers tlmaii
option
of t^''
^^"8
'"*
^^"^
ir
f^ fw
ihft
I^'^^Tiny
ftilfU^*^^
of earthly draire
gem, but
atjlely
miiiuty should
^
^;
^d rodd^ =^^^
litfT
Jmn.^
^^'^^'^J^"
'
Judaism B.,,^^
^
Nihs
such a* ChHsMi^
,
^^t
mr
hUl.
RTid miiiuint
r^lan
mi^ ^'
Will
8PP.ran.
than theae are Wagbhat who prepared Only prose end BhavanuahrB whtw endium in v^e and t^-j^^ mfl<Llc8l anatomy phy slolt^ and medicine mentioned .
filusLrioiis
'
**^'*'^*]
pb
\sn
I^^^(torn>
Stary df CiviU^Eion wrfti ih# mulLr-volirme (VoU ". Big*^ Durant one gathers
!!
flf
^^
thii
of the
^^m)
nerve
L^^*^ljg which
physiology
like
fe.producu
^inlu medicine
sn^
vBacJla!-
mucoua
i.gujfUL Sescrithed
many
rd4
sdjpcs*
fiJid
and
synoi^i
cadavtr
mrtTibrmesiiifele to
^^aesarian
'^^"^
sounds, forceps
show
of
of disM^^OT^" 'h* different functions rflTiutabV *^^ *^^ processes conversion of chym* InUi chyle, and oT thf gaslrif juices. Ihp
in the
Zr^at
rttoris
of
sui^eons.
He was
i^ gnift
upon a torn
ear.
2.4nn years, Alreyatdrci ttuiinlfiblood.AniicipatLniiWeismann by bdd that the |mital seed is independent of the paretit'f
60Q
of skin Isken
his
B-O
snil
Hindu
successors
rhinoplBSty
the
surgical
bo4y. nd conLns
....
in itself in
IxaminMJMi for
virilily
tnM
f&hiort
ilfected
with
tuberculosis*
leprosy,
chronk
nose -descended into modem medicine. "The "performed almost every major moent Hindus', says Gariison. aiteries, TJmbs were amputated. Dferition eireept ligation of the bemorrhoidB ibdomined sections were performed, fractures were set,
tKMutniction of tha
sjd fiatulfls
KrUi -control
were removed.
WW
"&i3rut
Ilia
yd
down elaboraU
wound be
by fumigaiion
is
imposdWe.
tffTie
U was nowd
^B
cf
the earliest
known
fof a
undaermlnwj, and
was claimed
" Suinu,
iown
in
IngensibllJLy to
pn^eBsor of medidne
the University of
Banares yvv^
^^im
trepanned pain. In 927 A.B. two surgeons iheopfireUon of a HintSu iting. and made him insensitive to
SwiBkril
^malt
t syBt^rn of the diagnogis and thcrspy "^^"^ DhanWunUin.Hts had dtewnded to him from his l*acher
^"litiifdBleiing
book dtdi
^^^'
""V
^iM diagnosb
^^*^
the detection of
U20
/redldht,
^^^
UrttiiJ,*^
347 )4
Vti^^ *k. i\mf cf
b^
,t
^^^'^
"^lif to
*
^j^ achools
and
In
Baghdad.
.Lord AmpthQl
its eyatflm of
ponduda
medicine
modem
Europe &wee
***'
MoUnued, drugs
we
^*^ \, '^
to India.
"^ ^]"
^
ttii
(tiiffrdf
idest
one of
jg
system of Hindu medicine nine$e a ittrfbuud the foy Tiumors-^r* water, pblpgm tM
'jy^^^
i
.-Hindu phyjidans
Th*v
atfll
we
?s]>edfl11y
l*^*"''^^l "^
,
The
ioqf
mab.
for
ijtbetjeatt
m^^^
^ thousand such herbs and Bdvo<stes w*i*f diseases. Even In Vedic times phyaicians
^ifferenitated
^^ ^.^^
from magic
doctors, and
cultivated
-VBcdiutiort,
tlie IfiLh
corlucvwy
^i
w
!!1
in
India as
imb*til
iht
may judp from , arty as 550 A.P.. if '? one of the eariiesl Hindu phyaidfl^,. to Dhsnwantari.
"P*^ ^^ ^^' ""^^^ ^ ^*'*' ai-ms between the shMWen and isnce with it the then mixing the fluid ^ib tht Wood appears,
mH ^
onti
^e P^
*^"
ivifonna^on
qiioted
Aywvedic medidne
J jj,t;et,
[^eTbows
'^^rLCi
in
evei7
field
be produced.
-Modem
inMmltiing
Bi
dfites
for various
prwribd bau5e of
disease.
iHe
Brahman
belief
in
invisible
eec^Es
j^ na
B, ibe
be token aa final.
at those dales
Mary
of the laws of
^Italian
enjotcwd by
modems
idea of the antiquity of the universe. baas of a very primitive ancient date have been cut to accotd tiar surmises about
^HypiwUon u therapy seems to lieve originated Umples to b* eund ffindui who ofti took their aick to the
hyimouc wgsBtion or
'
among
tV*
ti)
m composed
lU'Durmt
in
the REgved the world began in 4004 B.C. and 12D0 B.C. Since according to the VedJc almanw:
tempi* sleep
'
En^itavm who
iidutft
liiEr
tnifoduced
hypnotherspy
g'^t
present years have elapsed from the ataii of tbe menUoned jferaoflmmanlLy, the actual dates of the medidal experts
md
Eliiotsoo
- undmihtedily
"*
wcil
be
Hpenmcc fnsn
lioif of
WeKMder. says Garriaon. Hindu ^^^"^ mA Rjfgecrtu enjoyed i wdl -deserved reputation for suP* ImwWie Hid skill id even Aristoae is believed by aome studen
"in ibe
IC hiv*
i^ttwday namesake yet the first pr<^enit<>r of the Vedte medical Kiaac* *Bs the original sage Dhanwaniari who taught Ayut^.
LtedMne Mien<* of
heeUng to the
firat
Wn indebiHl
to
Ihem'
"Cslij^ Kinin.a|.Hhld aowpted the pre emtne^ce ndWiw bid Kboaanil^p nd Hindu pl^sici^'
Imported
"^^ ^ ^^
rarerence to
In
^''^s
.^
^*
sbotiM Baghdad and China above no doubt that it waa Ayurved imd Ayurvad alEre whjch ua throughout the woHd in ancient lima. Its
Gre,
Egj^pt,
349
3a
_^^.ndoX.Uti.Wrroni
India.
^^
" !^ri.
Z
Ii
11
^^.^^
''^^^^^^
^T^
'^'^W dJ^Sly an
*^
''
kno^ledgp of evy ,pher^ mrnn^tkeflsix-e humanly ai the Ume <jf Ibe creallon,
ln^"''^^
^"^^"^^
'
^^
'mj,
"^
""
jupefli^ to
factors namely tbat no Vedtc 8.ik* by t. otb^r formfliive or pi-imitivt ^iai*, Fnj^ in
VEDIC ARCHITECTURE
^^
^^
^
,n
B^^rt
of creation, J- 2 to the Vedic theory
all
Imottrledg* in
rvt^^r
hi5 l^^^ns.
mnai.is bd^ev^ wbospecralized in m.^..nt^^. .^J^Ay..^i^ P^'c^^^"^^ maker of Soup,. ^""' Supd^KmU m^ins a
Ui
b.^
wa
^^
""
*t chof sci^ceand
J
^y
tZ i . San^J^^t
Hwp.forti.
Irtidims-Brt
IflLer gaj-l]led
as HSiJpociaLes.
iH faiMCts
bees and snails to crows and and animals from ants, their ( le. by divinity) to build djeons 8re taught by nature loo is of habitations. Ther^for^ Vedic archiUsLuie
TH(
is
not as bizarre as
nnay seem at
first sight
because
peniliar
divine
%rt
cr every
literature of that argument Vcdic oripn assert and record the divine
Vedic tradition
all
knmvledee
is dassified
as Pare
<* Apsra
was considered
mm that mundane
*^^^ bdn^
all
transitory. Dluaory
on tbe divine
^nn Vldya
comprises of
all
^^^v*d
Pur^
snd
Api
tMr*"- *"
aRi
rfulsbinft
m
*rf
"Or for
want w~.-
^^t^^
Shilp-Up^v^d..
Sanskrit
^xU
of Lh
.^"^^^
tgfl
^'^^
'*^yt
of unps"'^!^^
M>tlng of e
"^^^1
^^c^^^^*^^
down nj3. to b* cb.^^ Niti^ShB^tr^. -l^=b Kv construrtion of "^'^ ^"^ "^^^ '^* bull^U^
IPP""*"
Stone pillars touching tha ceHina but not iht h carved pairs which gentJ:^ fock if even one of than
iji
red:
aton*
^^^^
bvUo
uid dcm^
ech&a.
^dium
V
Khas
mgbieerfng of Vedic
h known
^ Kinigu amp
snd
ft< [
(j^^^rlcal
MUrrni
patterns sucrh as squares or rectarglea w>jlcb ground plans of all ancient hulldlnga throughout
known as Khand.
^^
known
s
trical
32 br^cbe,
rtudy
>-isre ^ fW^^^'T'.^l^ding even those which are sLnw being used (^including
'^
wi
of the
" as
'^Id
of Vedic orie^n(
"
Brehma '
kno^ledKe necessary
or octagonal) structure
ibi*
worli
T^t
^.
tba fogr Veda3 could be Whit ,re nirrmtly known aa condensation of ih? entire lorriving nucleus or a codified knowledge. primortul divin*, slodi of
^
]ff
ft
I vertical
perpendicular line.
buildings throughout the world aucli
All
Si^
le!ft
known
ea Mins*r
It
In
a- Paulas and
Egypt, the
Westminster Abbey
archptl^
Kotr^
Dame
in
wd tawn-pUnning 8i*t
Bi^hma trained four arthiiecifl son Virinriku. Mays. tVanar and Manu- Each had one ptivi^ u Stbepali, SutrajfraM, Vardhaki and Tokshflk
that
mm
namri
Mw
Myslijn countries
desUTij Tht nunver&us treeUsea on arcWtecturo in Sanskrit bridge*tbt soaitrycUon of fort), palaces iavren, mansions,
,
tmpJH
satcwsya. Khools
hermtUgei
etc.
mandal
i.e^
building pian.
AkuhtbhUm*
k.'
^
^
Kaljw.
Narada
Building Texts
Silpa
Manusbyalaya Cbandriki,
is
expounded
l**bMin
S*nikrii
ThiU.
|V^;;g^
Sanakrit texts
^"xLs are of
known
as
Agama^
hoary origin,
much andenl
n5o*qi Jao because aU maasive and historic churches. temples, scbolarf '^'^*o'ims throughout the world art captured
'
*'
^Cb^B ^ -^"^
flf
S*n*'^''
*>f
^^.
^^
"^^'^
of
^ ^^
'^
jj*t^
'"'^on
.j^domelUcK la the ltd On top of th* dom, "^^^ reprewit* Via dnrular p^tai rf lot^ ^^'^ baved off hd by men VhUc an other^ae
'
iiv
[#
ijuiftcle
(liaa
SQiha maiMil
b ^^^<^
J,
contemplating
oit dlvinlly.
Site
an* SloM<
* ^-nrLr,ding
cj,t^
of
( tbf fff*ii*^'
^^
Sarrtum Ua
is
i^
^"^
^"
I
yjjfla
detafl
of Ura^-plBnohig
site.
iiuj
T>* lemple
lovn or lodlity.
in its
of Ibe fertiUity
fed
l'^*
soD
is
aacertmed by Bowing
is
jeeda.
of tin
place
worshipped
Ijs
invoke
TV
ii
Kings
Lbt
tempore head
rtpremUng d^^nity on
earth,
Thcrefw^
artbitect eto553 U)
groxind.
mB^.fl.tinw the
Um ntl
gtnuA
In
tfls
mad ioininj the royil paJace and the lenripla fomrt of ihe lownship e.g^ the ChandHnl ChowV hfib
Those ibal
with an Iron used tn the structure are tested musicfll sound nd those wbicb emit yi^l^
S^^
so-^ed Fatehpitri
UvUfifi Ewhicb
Tt ii
i csptujied tmpie),
point of view th*t the plan a of al5 ancient lownaliiip
Z^ when
Z^^
trt
from
thi s
dwsed as
the mal* vaHety. with a chisel are classified as of .park but emit a fiood sound ^Hich den -t produce a in both Ibose tt* remain. Other ston^ which fafl
hit
"
fl^
dflSBtfied
es
'
impotent
West
to
now
under
ilUi
be
occtiptfJon
ar*
\%
known
have
dmrn-bausfiB
rmntE-hcHws Thi*
then determined. TOs could Tb^ standard of measurement or my himself or of hia jii-eceploithe h^gbt of the patron was know or any other criterion That
wm
person
WorM
have
hitherto plrf
sub -divisions known ttT^. That was sub-divided into proportional speofic Aitgula and Yava. though Angola and Yava wem othen^ise
Blimlarda of
imiCJdt faiUi
that gossip.
The very
measurement
in
Iheii'
own
right.
tW BO m wdc from the Ume of Miial Im capture, bears mute tlimDny ^*^ 10 tb* Vedic oriKin d those edifices, Because is cnly 3n
it
ctIhj that
muitf.
III
Sftcretii
dMn*
kb*
>^lli
TV BSdIii|i
iW*ai
to chart northernmost was taken to be a measure the AUBn on the European continent and oceans such as
Plinntd
Mimin nure
tf#
"^ Mediterranean.
When <inhfed 49
* KKAd
of the
iqujiung man.
Uw
first
storey
la
divin* idol,
say thre
was divided
^1*
into 10
^^
itk,r*y ii
the nK-ll1*e
2^ ^*^^f^,
dasa-tda.
T7ns
deca^yiWi
dece-metr*
nw*
an
3*4
^ nr^
"^^^
^
..*.
PTCvfd^^ ihe
^^^
i*,;;^
t^
0*
,^v^)^d
-31
^'^^
^^
^'^^"^
"'^'^^
P^m
Ii
MM**"" '*^ .^paltovrarfltotherigMardlenofthem^wtinmei ^tyr^ ^^^ art aldo t Hindu detail. Tbee used to leniv "^^"^ watch -towe during U: ' ^**^ "'^^'' ""* "
j^t
^,c*rin*
J*""**
"during
tfi sigitifiH
a^metr^^^^^^
|,
^^^
J^
^l, ijSi^
Since
irhiai Si'
'^^^^
^,J^
o^giji
even
West AaSan
regions
cumntiy
Z\^ ii^nc.t
to
stnidturts.
chfsem^s mounuin^cve,
i^
yguftlly
V& tradition
diviiiily is
rfpresenl^
En either
of ftmr
wi^
^^^'^ "^
iprtlWiifi
are insdvertfintl^
is
enclosing narrow, dark. KvsnH hundred explained away as the Mueznft '
(tJ pit^lwf conuining sacred waLr], th, jajMty It Kumbtirepresent ng tbg djvint l* *fOteric diagram Mdodila L* idias pit or receptacle for the sctt ortPKjcimiit, ibe Kund* dd liK BimtH i*- iJw divine idol. It miiy be noUced Uut
'!^t
G,
, Mu^zin
. iirt-
will
SKJEDt sifuctujres
fllQ
over
ttie
wodd (most
of
them
since converted
^ .^3 "'^'
winding
=nd do^ acc^t a iob which iiv^tv^ ^iT^^P all tds staircase .f severe hundr^ .lpa
contained &1i those four jndwoo. ramioleums aiid churches) noticed CRidely nad up. meuffiilitimi. Tht ftre-piw m&y be 9ei inlaid in edificci EK)ric. di^e Vedie mcriD-ctrctilts m&y be
five
iim
a day. He
will
^^'muU
i.
bound to
mauaoleums
in De\hi and
Agirt
Bd timq^bODt
by Islam.
Tta ta^c bundin.-H[>clt was of nine horizontal and nine vertical Mv^aa Bu i fraph-faper. The SI squares or recUngls t or
^iiicAii
.
^
to
mina^ Mo.^, when ther. .r. two or four which minds in determining fron. he in two or four prayer evei^d^y- A^ ^'"^ ^^ r^^^^;
ai*
^^u^
u^
flpecific
prayer
giv^ from
different towers so
Tw
dofiv
wu
na^"^
rp>m rmn one another wiU reach different audiences. *^^^^J^ ihouM be realized that whenever and wherever ^**^^ J^^ symmetrically ple-^
^^
^ mo^
"^
lowCTi and
whether they
at^
faontti403nd
v kiuare ainjciures.
And
ell
The dom
also >ynibflltM<5
it^yalty.
the
wory
"^^"^ ^
Tht dame
not te
MusUm
iui
pattern.
The Kaba
tnipfe
''-cslled
^^^ *tof
ortianwnUl
dom&
t hk|
to be
repUM^ by
ita
ceOmipresnt ^tf
M>nra-Ume
n<i
m
^ritelW-MAsI^n
Agrs and
JZ
k *
-nw
tvP no
Muaiir
fandcfd
by scholars
is
,(^^
fl^
^\
^n,.iiJnglv -ccepi^
mosque
'
built
by Mu^lb^
mm^^
r,ert?5*ry
*^
^di
Smij
"n
""^ ^^^
"'^"^^'^
Afib*'
l^clc
="^
^^g
rtut
^^^^
"^
tn^r\tn!^
^gj^
10
en*
captured pre-lalianic Prices. buildings are Talam BKrbilciLure of its own, nor did ii vnp dopt
WhDe
(tnicWTW
tin
in thtf
SOth certLuty
mausoleums bav*
in Agro and if>5i^. ihe Tej ih& Cd 4jto mifuntfi- F^ Gallery in Rjjapur have towera it th^r Cumlwi iliu ihe WhJspeHtTE TTiHS W^?^ P'^''* ^^^ the so-called meusot^^ four wmfn.
MaH
ha^
^'^"joat
its
odaMve stance.
nuBCcan"^^^^^^^^
^
'
He
^^^^'^vth^K
^^^
^'
that hi a
new structure
TtvA Fanoik
ift eflpLurwl
templw*
""tinted
or
tinted
"
trait.
jUutinwiiiqil Orientation
^^^
bizarre,
TT
daptw on
flf
"^1^ mse
llassHre
Qm.
mofft
century when they cwild the sn^ buildiniis until pple and misappropriate their buildings.
mh
Historic buildings
Mrdu
1W
titentioji
ti a
very
\-iia]
detail
tht
prtperty ignorantly
il,e
pW
'a
Hindu
c^dited to Islam, To somehow explun Bway to have been raised by MuaUms traits of buildings supposed
for
astronomy white
invested
jcttfflare
tdfti'
wSh
Ofe
1b
every
moment
a!
of a Hindu
is
bflve
patrons. assumed that Hindu workmen employed by Muslim Muslims must hs^ bewi allowed a free hand or that
hu n Btranomlcal
aspect That is
.
why
the
manac
a necessilj
Talsed their
y orthdoi TCndu
{
household.
All
tn
Those ars buildings with the debris of felled temples. chroniclers say that ihey blunderaom^ assertions. When Muslim mean b that Ihey demolished temples to raise mosques what they
reiTflged
Uitfiiffr
their rwtEungulsr
them
as mosques. Muslim
buildings to any
V*dk BTo^nd^pkaa)
dunivinists
n]
TirtiBf Vftdlrttmpl^.
It *fl! iJso
Hon
Muslim architect or
workmen. Tti^
mosqua
nclilious
?~^ ^J
w are
^ivi
al
Muslim as the architect of the bufldings they fmpl^*thwnselves raised. Even if Hindu wori^era were
th*
clsffi^
*n]
not
construction
be
closely
monitored
(s
by
M^sU
ibeft_
commumUea
are to plunder
iupftvtsot^?
Of msuscijfium
And
if
^^
""'^
<rf
Saracwk
erchitectufe
or
tndoSflrflCJi^'^
si alw mngquea ^nay have been raiaed with temple-debris ^^ on at leaat three counts. One is that Muslim invsd^ii theft deir*. How **^^l<hi temples because Ih^ hat*d its Ktndu
US
irt
y, *j
..indl*"
f^
"^
,^ ^nnjhic
"J^* but tLio fn religiQua buHdingi nni th* vUu* conceptions of the ngurea go. for the Mmlimi
flOl
onty '"
^""*
'^
^^'^
*"**
WUm lhi
tla
S "^'^^rmusA
Incl-iPhinfi
^^^'^^
-n
^'^'^^^
dr^mstancw
'"'"'"'^
'*
Ihe
p.
eaiunpUcn
rml
^fJoed
-^t^
1^
W^^^^
^'^
^^'^
^"^^ -"rb
J
'
t^^l",
frf**^
VcdiC
AT^hUcctwr.
^'^ ""^^^"^
'
unwarranted.
HaveU (author of
l^
ii to
^Qed
Iniiin
Arehit^ure.
Hiptorjv
frorfl
Lbe
first
**"
"K^^'*"
volume. VedJc cultur* has bcn the primonilji ^ dit*"7Vpj^ ^j over the world, it should be dear that Grwk. architecture is of Vedic origtn. And a number i all other ^"^ authors have indeed suapected tbst link. Tha "di ceniina *' ^'^ rationale of it all mi. provides the nttsessary
,
S"^
-II
bum&n
in t>iJs
Vedk
culture, and,
^^^
Hindu
in style,
^denc,
Ttabert
},
Bum
observes
^vorid
CriiiBstng other
ihesa
that
^l^m
rl^t
We
UflEi to
has ever seen, but they never succeeded in developing architecture. They were an arch -building of decorative
artshitectural nation.
The beHef
They
failed to
pniduce luiything
BIS
in the
Hindu mindj
ff^i
bxroducsd by forff^ers
the Romans thst thfl? were have noted in our study of were dedicated to Vedic deitiei. Vedicr culture. Their temples
must
necessarily lead to
fillse
EvBi today
oondu'tofii."'
[n
Wesiem
scholai-s^
Muslims were
so
V(dc
sUtues of Lord Shiv stand at sev^^Bl public fquira obvious that the temples dedicated to iLaly. it is, therefore, deities and architecture ttaties should be of the Vedic style Their
.
tHjildtng
aoim^
thai
tsd Tkmpdajn are on record to say Lbat even to repair the Hljidu
bufldui^ ^h*^ had csptuped in
with those of the Greeks, aa obserwl above. Greek Hindus in ddlhi snd architecture were the same as those of Ibe architecture irdli IS noted by us elsewhere in this volume* If Horoan
vm
Identical
tMHni
ifid
wi>r^*fmt to Uir
own
landa,
the
Ramans were
Tb^
and
<J!>pti
TVifiMljtai
word
'huild'
but
in
WsVun
pillars
f^
^1*1
*Wti
KiA
nd
repair off^KT
mliuK,
"AL Itome (is) the vault of the old well -house of the csfAol ^'%
tr,
^"u"^
they 'lOdtln'J^
TiZ!
Tu ^""^*^^^"re ^ ""^ ^U
^d enmH^
antithetic*!
fact
iskmic
sr-
i^
"'
a^*^Years of Art of India, by Mario Retort Sum, Ffl^ JCXIX. Rome and the Cwtpogna. by
A
(^..London. 1871.
bjr
*ifhtMBH
'^^-^^H^.b^^^,^^ obov.
R B**
m
S0P
i"
r^ lv^l-ha'
The iiii9 of ., in tt line
En
bd.8
1^
currently ref^rr^ t^ ,,
"^
^^
old
trsditloii
aUu the Chief Emtive-, the DHAVALA GHUHA whkh is the Sanskrit
the King's
HOUSE.
Whiteh^
^lfy^
Jjj
^^^
jj^
4jja
The
tem Whh
II3 aana^frit
Romen Quadrata on
thi?
^
I3,
tfli^**"
^^ a paper issued
f p^val Fstrfka.
"
squa^
^two (Soora.
Such
gfllrt
,^^
p,p*r
i^
fl^ifrt!^'
"''^^''lutBdambari
A description of what that Whit* Hoys? in two famous Sanakrit dassfcs - Kinha
BW i
3 "^P '^"^'^
^^
flflo
'^^*^^e
of cenlira] Tlaly obtained iheir -WheUier the tarW InhaWtanl* mosl impartanl principle (viz. of the arch) tn kncfflwSife of Lhis IrtdiiiMi ^''^m Eas^ni ancwtors, or whether they
by
indepeftdenlly for Ibemaelves cannot be determined
'^
reign of Harahevardh^ a king of haUmv^i during the account has also been left for posterity by the
J^;^eller. H.entaang.
tfflditional
I
building
*'b
Dbava]
reflected
In
every
deUE
in
diffco^'ered It
bu!ldiii
Hi
that the arch by th evidence fumished In thia arehitecLure. Consequently ihe b in impwtirL ffflturn of Vedic indJcalor of ihe universal ot of the arch aH over l8 an importanl
dnarflJ
volume
and garden with pavilions, dcaipatad come wldeopen lawns garden. uGnahaUdyan i.e. mansion
The enttBnce Uj ibe
all
over
Uw Hwait
worid^
ns
(be pilsoe
Hdus
Tba mansion
human
ftself.
affaira
oproion
in the aphDrisiD
history repeats
TbeDhsval Gruha
It (1
structure
known
A praphtc jUiinrBUon of
ii la
the
DHAVAl.A GRUHA
[tartly
WHITE HOUSE)
ef kflomeiwi
enjoined for tb
ha^-of
wrrtdors. *iy
vny
from Ind3a
in
Whin
Iv
wWourinj Htmevdt
New
eupponed by
the
pillars ,
-
^^"Wbala
I.e.
Mon Lounge
mmH
V*^
of
moon on
^'"^i>il9.
P.
XXtv,
m.
TtB
The Chandragbala
living
ud
to be usually at
tberewtwuce.
The
" ^ XXV
tirt.
"Oyal
qua-tenr were
known
famSy
$s
*1Sm Mukhyaabalfl
mnt
for
gatherings, u"*!
tt
,boU*
V(J^
fHindu) lemP^*
.,..
"
aV^';;;;! human
"'^"\
,i,
lire
to
botUjm wfth
unwittingly
wnUnuM
in
ao- called
*^f
wm
j:^'^^.
The t^
..W
V "
''^^^^-flian Ci-e
Krishna J
ihe Rl Fort^
Mb and Agra ! h^
T**
Ijslill
hdy
hummfty
as a
of
\ ^ tua
j^^g
apgjj of Hrchea
and as
t cap on the
the
Dthffl-
jqarimenLs
^
i
Vvii>->miihhoon.i i.e.
liie
the
Dhavg]
"^^^^^
*'"'
.
^i
body well above it, ia ckan, its Iwvea aWnw the (mundane) water to sliqk. and sh*di
it$
Um
inside the bath were kncwn as YantTidKari jascBds and (mmlaina streams. Some more apflitmmlj tndttdpj contrived foiints and
f
ffagrwice. I 5fft
Iltfiii
and Animals
Tjf^gniha
mwiing
tetchefl;
alUr for
njyal praj^
^
^d ndigioii3C^nionie5,
-
Toj^afcamianU
awal^
paviUon Mahan^s.
the
myal
Sangeeia
Bbawan
and
mi mnk
(tbi
^jnflHTiity
figures are featured wi temples to remind Homan and animal includes all Idnds of Ufe. g^iila that earthly ew$ience
pTOgrtmrnes;
Ayudb-shala
CarTnt>ury)^
Adhjkaranmandapa
BWi(y 43 demoniac
isstia.
Till
CMrf tacuave'3
Secretariat)
the
Ahai-Mendap
It.
^presented by saints, devfls, ligere, Ufflrds, and that man baa to coeast nuns, musidans. snakes etc.
afl
ibem
alias
Dhava]
Gmha
thus symbotizes a
?tranB
IndcSccoa
Kmnefcrtig teUMlpvout
cap*lating
Bcinl
ihe
worid.
Uti SiBt
between India cidtua] bond of haflowed Vedic tradition other countries throughout
of
i^
Amenca and
with what temples in India are richly decorated scenes such as people and atheists describe as erotic
lestic!^. These
in Belgrflde
is
tatfwn
White House.
the tu
Ibt Bhaval Gruha was inlended to impress upon ptau^ iSminiitraior the need to prtjvide a neat pure simple,
, .
mechanism impress on every visitor that sexrelaliona ai* a rtbe djvine need to be sublimaial
*^
(a
^ n
^
trifled
d*Hn and unostcilalPoua administraiion fr from any filsehtifld, cujinJng and The Tejo Mabai*^* dKeiiticm
,
^^ ^"
^
weddings everywhere
i,e.
la
'^^s
Miha]
ift
though
Agra and the socaHed BliM-Ka-MakatjarB In A"'*^^ ancient mittaken for Mushm mauaolewnfl are
tmplfl' palaces.
n^oa
and at Devagf-i
fort.
"
^"*<t
3M ^ J^di
crouching
.lepHfliii
^rm^^m^^
by a sn^ribg ij^
1^
^.
too-
^^
,^ UNIVERSAL VEDIC
MARRIAGE SYSTEM
This
.ame
Such a
^^
consolidated the Briti^b
Ipljjl9tn
do indwd
mUivmn^^
tb^
tBl^^lJ^J^
l,bortt
^^^ European wedding wh* i ccupla can araagistrat*. in a trice by priest jnan and wife
' "
innuencing tbelndJM
Vedk W-rri-e
Ritual
TT
Jd cut
derate ritual the Indian wadding bad bei >n A, -aainst tbat attended by hundrftda <sf rdaliwia . over four or five day^
iudf
flro in front of a sacred
Ttw marriage rUds wbo had tn be hoiiaed and f85ted.the bride and gn> ^th
v Klanaiied
mot
uppeartd
be ibort, quick
bMMj* they
front of
doubly it and sweet. To the couple it waa eech other in oould immediately embrfti^ and Wsa
the
whole gstbering.
in the Blbl
^
T^
ft
is
E3fi
Kndu
wedding
all
is
nsoted
in the
Vedw^
ii
i miaconcepUon.
Mamagea
^urfv!jyoft Vedictredition.
^i
Vedic
pmcUce which
enjoin* that
maniigw
^^
-^^'^
by praf>eBions3
pdU who
J* tdmlnieirtton and
m
socIbSt
3B7
mafnLmonifl]
mm
tf
ifi*
i
*lde<rt,
tije
mi
puhifc
^'f^
jj
iH)nidered the
^(bfitio^'
io"*"'^
^aSUp-
\^
tenainology In Vedic
es
'
Paanlgraij^
1>*^ riUiBi muke nH t/w diff&^na in trattsforminf MHtt and f^ iiideceitt $nd limg&ous into wiut j'sputtfe. ''Sk ^^^^
^"'^
proves thai the Vedas are God "s own worda to last and leod to a marriage anywhere, desired
,rt^
pssni
signifies
^e hand. whOe
gignifie,
gr^i^
or ctHspinaIj not
' '
giving the
bride 'i
(I'fectly
ibe bride "s hand in mfljrt^-i lamdtamBrriBge" and "taking <or Muslim or Jew or any oihjri the so called GiristiBn
TTierBfor*
*rv
domesUc
Ufe^
must be solemnaed
with
Vdk
narri^ea
in fart
Vedic 'i^am-grahans'.
gEiskrit derivaUon
la
of the
the Vedic
Bot Uiat
is
not U, Tbere
is
plenty of
more
evidence,
tlu
>hnd
it
onLin tmninology
^Uttdtbuaband-wifebuam^s,
word wedlock
'
'
It signifies
man
and
woman
When people meet and greet one another atl over the mtria th^ usually daap each other's hand in a wsrm band- shake.
lJi*rally- speaking
'betel
togetha- aa
h Vedlc
that
is
also
paani-grflhan'
However
the
LjtfwcTd of
irn) i
authority, because Vedas are chanling with divine Vedic the cosmos. entrusted iQ hnmai^ily at the start of
Cod.
diBtinction
between a casual
'wedding' itsdf.
the l*itr
ii
hand by the groom is ingrained in the word while The former ia never dubbed a wedding'
All !b*
Christlsn
trtdiliom of
into a knot.
t^
TMl
invariably referred to
is
a wedding, precisely
be^i^Mr
CMm
i
ind
Koompinied
that entafla
Hf*"^^
adheiwa
to certain strict
should 0**^^
wytim
'
Wwlding'
^^
^
ii<
union. thar physical and psychologica) tied mte Lady Diana of Britain too had their appai^ some y wedding in London
Pnnce
l^ng
a marital
Imot
is
'^
Vdlc.
and
'
wedlock
'
wbl 1^ ehould leave no one in any dowbl that Twxttkm to be Chrifitan ( or MuaUm or any other) wedding?
Vldiijg'.
ThU
^^
Vedic,
tn
iM
ta
^^
common
heritsg*'
,
BwlcElly stxual relaUons are conoidered indecent "'' and an, ihei^ore, conduced in lofliminr and privacy YetrnftJ^^
f^f^i
^ ^
^Wilder the wonl husband '.Tlirt i t> ^^^^" w*t 'huH-bandb' where ^hust^ is the 'hwid" and U ^' becu the the hinda of Vedic ritual literally Ues
'
^^^ ^
'
^j
ui^
be
rehftbil3tat*d in the
groom
' fimfly,
y,},^
^^
Iini
w i^
bride.
BHdt
ffo* looh
ih*
*Vidbu%
Aftfl- th
women connoent with whom ibe ^ nioTn ^>*^*J* tbouabts. n^a snd difTiculliea, if eny. ThwefoTi. pnivide for inymate adult *mnn ffl^'^dinn F**^"^ ^^ **^^*^^ ,vTth the bride for a few day? to keep Mim
' ^
*''^K
wt>i
hH
^ experienced
^''"'^
^jjfidenl^
^ ^p^Lprnal home
.
'
sail
^j,/^
England, thf
lo be miaukenli^
^thJi"^
pj,
''^
Pnanouno^^
ber c^
fithfulily
^^^^
^f^g
also
prov^
that
jljjer^ed
deseendBiita of people
of a onltary
rwgnize$ a
woman >
pflraonatity Ui be v^
^.^vedic community.
jrfauirmmia!
"
v7
Ja^,
(l^^^^
lo fend for
,
heraelf. Tiir
thij fither
bff
must protect her during childhood the husband duHnj ttltJLbwd and the aon during her old age. Consequently, it*
equivalent ftlderiy
Lerm
matrimonial
"
Christim,
KifBCtVe^c-Senskrit.
f*tber (or an
'
metri-mane
la
l>Ti^-^-^)
'
atrmg man ) whei marrying her off That formal handing uvtt k known M Einyi-dan in Vedic Sanskrit parknce, Eurepei
' '
.J^Tb
mind
(rnsna) to
ic^
in(*hediood (matri).
ChriiUini too,
Vedie
giving
'
thtWBti
thei:
KtuiS
modem Western
to
practlco
women generaUy
away
is
marry on
W^,e the
onui&lysia'
terra -KKViugal
'
am
be
rogmd
to te Sislmt
mer*
chittd t^
divlw
based on the
"yugal'
{pronounced jusal' *
^
m^y)
its wtwnffi
'
couple
'
Hcun
family -life
gcU
disturbed
and
destroyed,
tn
^^
fiot
'
ought to pronounced
as
t^>^8*n'
i^
man
ia
u
In
-kon
'
out a prostituHonal or
nJght
^slu"
^d^\
'
J=
i^P^;
i^y^.
t-
term Consequently, the Senskrit %ines a couple joined by wedding for the feUcitoua
blissful
In Sanakrit.
'^^^^
Bride "tMld
^^9
^'^
Ewy
**
^8
^^t
objective of procrtation.
bHie. Tbi.
vaiy thoughtful,
far-sighted
V^o c^^_
Vedk.
A brid*-to.u H Hka
. plant trtnaplajried
glri
Shirtrtrlnji
RIm
{a
upt*d
* VUc marriage
aolamnizfid
hy ahowefing
i^
"Pl*
"
m
^j,^,.(tan,
m
Uwt *W1* on wrth lhy may
nervflr
the
short of
tf***'
'(
honorinc preHx uh wjih hin name, th^ lir neme has always best LrBdiUoniilly linM
rrtefrtJon
^y^j^
^^
^C^
tasUnrt
"***
wiih her
proUeonlsla prot
l(?norantly
as
Vedk custom
womm
repcrt which
Elw
WW
earned by
Iwding English
ihrwgC
%L-L
In
order B world
wodd on April 19, I37S. "Al the weddiry dI Fori Ijud^^^ stira Chna Evert und John Lh>yd, ai Ftoridi, USA. ^ lifiEua whirh wjLh rice supf>lJa by ihe eon ipKifllora showered ibem pol[ce^._
Al 7
IW pullt.
i^j, accusation
't
or r^uae atao
arifioi
frwn an Isnoranc*
of
Vedic heritage.
Isw-ifiver,
P.M
was
w^
rici
<;jr
then Bslied
who's
When
laitr
it
was discovered
that
huJ
bwn
overiooked
the Creal
Manu
had
thoughtfully
a blew or iwo
was deapatctied.
A few minutes
woman
personality needed
al)
^afford.
tbefeforfln
custom oT the bride walking iniQ ber mariUJ hDmc ovfT a kicked mraBure of Hce is observed even amori^ MusILrji,
Tlte VedJc
weD'bcinj of
of
Oft
meniH^
of
Ags Khui
N,
spfritudJ
heed
c^f
20 milUon IsmaiUcs
In
^ CDuntriHi,
a married
her son,
woman on
elderly
mother
Eta
must never
must not
ahirit
fHjnndbnity to protect
thil
women
and
t>i*t It
leave
women
the
Chief of
Hunia, mounLaHUJua
calls
its
ia rid
nar
AfghanisLan,
Ui
whkrh
slill
niler.
Huni.
bridi]
conirihund 50 parts
woman
who
is
i maritiJ
Khans
ii
ttut the
fiir
dear
aa to
rcsporisibJf
her well-being
and protjection.
the
'
AH luch
iad
lidBinie
nvraied above prove ihat ao- called Christlw w][]%s emuiaie from Vedic IradiUon. From this or*
ileuilj
Miss
'
iMj
ferto reach a wider ooncluslan namely that ss pff itttUtton divinity did Indeed beulow numkind irtlh tbe Sanskrit boola or knowledge tihe V3m> which codify Ihe niles governing tbs
*lfc
ipM
they mutrt
all
find a proper
groom
for her
So-
^^
"
of th
*!
iwy
NiM
"nd
nffairfl.
al tl to "^^"rily the Mr^, prefix served as a wanting Bid hoUm <JJ cftfusmed open to ofTe that the woman concerned was no mar* ^ "dvanB for marriage.
nd
iHri.
l^'n^J
Ucb^^ ^L
whll*i
i^
"*^*^
Bdii
Is
being cyrrently
^^^
^i^
outlk.
memorable evenla uid f* ^^ng Tor ^ bistflrical record and ^l valuable tfT "*^T\-i 83 a (^ jj^ ^ |i**^ ^^^tions iJi bealth and fortune of evet^ per^oti 'a Ufe. " Vedic system astrologBrg are intended lo be eipen
EStral cbarts for
all
EaWv
^^^^^
blo-malhematiclan entnated
wit>i
i^
i^^^
tbe
Vdic iodil
oflJer
aysiftn tbi *bo>-.nits-83>^ acramental. sociologies] duty in the dHne is b enidna mBfJi*] ses Conaeqy^Hy $*x for sheer pleasure and of procreation.
envisages only arranged mBrriages (and ti^ type of free maUng) because the Viic
^"^
^^i9ls *^
and groqm
i^fic
cb^
^^^ and
Th*
Iwigevity^
is
K^^f
horoscope
aioymefit
is
swmb' rvkA
this
out-
AcUjiBy
Is
humsn bdngj
^
-
sdentific a document
airship
by humans ibemselves on aniinal entrepreneurs who aim at breeduij and plsni life For instance, maOi^ aiid enforce controlled nnUng quility animilB rule out free chicken, dofs. borses and mllcb-catll*. aiiL'icfll insanination on
Wnc
uiicffisoously enforced
consider
scientific impoftance of the horoscope let i^liic the higb few eitamptea. Jn the cUnic of a physidan we notice
<ir
If
maa
as
picture of a
icitiHs
bumsn skeleton 'Riat indicates that Western medical drainage chart. But thift regards the human system as a
identical
socfa
{
resuictions on anlmfil&
do^
it
not
sund
to reason thai
dlvtnJiy
endowed with more power and more iniellieence than humans J ihould tosM on siiiillar arrant mating < i.e. arranged mamsBSs)
undfrtiwTi
]\ is
dim wai be
it^y or I
human
coward
or lean person, a handsome or or pauper and a brave pw^on individual, an affluent person doctor 's Those considerations don t ordinarily enter a
for a fat
.
bedngs?
alnilRtJona.
that
ideal
which
Is
gr^
r&moua dktum
humours
(i.e. gas.
phlegm and
bile)
consUtuUng
ff
msaninj
of
*ftsn
Sm;^
flucUiating
ii
state of health
and moods.
it
"May human
llfe-st:^*
Astrotogy goes
&M
foranort species of
bumans nurtured
namely
his colour.
compEeon.
niui
liwir
undw
^t
*
Ib
iKTQ-cooiuharl* and Vaidvfts tfamfly pbjsicians) duMt tha match few their marriageabk progeny
"^ or human
lo
role
icompfls^S ^^^^
The
t*iii -astrcdoer^
tbcN
d^
mlsundeffltwd
>"*"
,
"^
"
^ placed ^i
,,
^t"
peril
"^^
that shall be
West Asia}
^V'
t7
1-
h wt
iw
-ii^ ^rtiminfi,
Il tov, *
AIJ thi- is
one day
Boiittf
lo
bUnK
iho world of
v^J ^
h^
-^j4E
spp"^" ^
]this'
m^^^
"Iff
broolt iiny iromnids on ihe "J do what l voiil. fi^ch doran'l of mnn, tho USA ^wrmlLi homoaexuij wdl pleese Wflden*^
U^
nlflii
irf
dub*,
lesbiwi
mx
mairiogea. As a
greatest of the
result
if
opposed to Ih* atnct Vedic code lucb peiy ItGfflUousneM (as BTviVvd mirri^gcs and restraint even bctwwn bride and groom
with
found
in
the
univear^islity
of Vedic
tiiiHcd
Vedk chintsj
a dreadedn
in
hydra-headed omni-diaeas*
ne
current
langusge.
music,
hii
mide K* ippearanc?
tlw United
SLjt of America.
Thl
medicine,
conditim Jcnown
b Acquired
to reduce
Jmmune
Deficiency
S^drome
AIDS),
wMeh
tjjjnifies
bumnn
physical, immurjty
tyvion
of flofa
ibmten^
Western Ul(^se, the notion that T^astmi and biependKitly of esch other is not fight.
Alt
musk
dCTdoped
Hnol
ArUficieJity
music originated
{W^A
The
Kblical
such as p^ticldea.
UK
of drags,
women
(<;
in
Europe prior
to Chriaiisnlty.
AIDS.
in
TlieTOFd 'pgalm
Is
elso
typical instance of
how
Sanskrit words
IV
An)S coAdlUon
so deeply dreaded
the U.S-A
Ihft
The word
'
paalm'
msy
refuBiftg to
handle ihc
paUmL
1* Mtfrad to
"PdUnff
'
Sama
Th* rtsMdy
for
!!
this
is
to live atriclly
by Vedic
rUlfiS
Bnd
^maved
""^c.
Vti
Qiriouriy ,ouKh (iw
Along with down the ground- rules for musfc arta m dmce. painting and drama bt conaldcfed sacred
lays
t^
Wi^
y^^^^
ai 40 Hindu bridein
VUc wJdin
7^ ^^^^1*
the nrat orchestra. Shfva Natraj, the cosmic and Vishnu ot the vnrioua modea of rhythm whUe Brahma the tJme-bent^
dai5r
Brahma
sn
M
li^*l!|*iiie
Tbraci"^
mvsk m auppMed
to be AalAlsr,
*^*
''^
^ ^^ ''QiMcnilfld to Bmbu,,
i
^nKw
Vi.il>
n * fl^
""^^^^
=^"
""^
^^
[^tfl
126 deriviKve
Wnia
"*
,i5 bid
itihe long
iriih
"Ji^3
five noles Thf leadhg riot* on * mininium of fVidj] setondsry nole (SamvadfJ ts ihe Drime Ihe
{ariii^'Bdi)
p^^
.i6=
^' r.
[p
of author speoka
'
Oibt,/'
Vedic India.
Icrlt
infnjst^!r
Bitffidsnt
fvivadi]
J^^
unnmouirt
^
^JT^
*
woi^
'
1'*^
aignlflH a
meWDlc
'
musical instrument. a of *
rages is aUtined to s certain hour lich of the six basic of Of the yesr and a presiding deily besujwj season ll#di.v or night pud
I
potawy on the
^ f'l'^riimefiia U by specifying accurately or approidnatdy *''^ strung in it. An instnimenL with one wire ber of ^^^"^ ^"^^^^ ^ ^^^' ^^**^ "^^^ India) is 1^"*^ ^
.:_
i,
noie.
The HindoU U
vnown BH (WH?m)
brings to
dawn
in spring,
C^J Ueepak
Raga
is
pliyed during
Rflgs
summer- evenings
IZ
(It
thereabout) wires is caJled a {WS^} "Centair'H i**(th 1E, tor ' aat is in fact the Sanskrit worf cent the siylUble
'
m)
to arouse
for the
is
hour from
(4) Bhairava
es&igned to the
noticed how 'n^ hu ban (M hiifldred). Here it may be sound as Cart/ lilted to make the Sanskrit term Shat'
'
Aopit
to October Lo
Sri Jttgi
iwflJgtitj,
itiprifents
considered
f]l
for bulumtial
Bie SBnskrit
(6J hlallaunsB
word
'
Sengeet
"
Raga
is
Ve&
limited Hi
musir
dMdes
the
Octave
into
22
autiea
l.fc
That
thJB
Western chromatic
acs]e
(^f^hr)
"Sangeet'
era,
is
wsa
aibo
is
wnwnoflily
used in
^jparwit
ainginj.
fnim cognate
En^ah
T5 HVBi twde
"la^
ifld
tJ
ay
of 8 bird OP anima].
imuin
T^
*-
lemi
'
music
these days,
used both
for
vocal
^'
fUme^nasur]. Bhargta
- muftciu,
J,
itie
J^c^lal
Maukhflt
^f^
Bhgiv,uir
i.e.
ir^dJticm
-nZin r*^
wari..
. unown
ooUe^^
^*nn "vocal
is
'^c^'
^'
^^ U>
^"5l.
v:hB
'
i.e.
^^
human
<=b,^
From
the
,,
the
fhytlm.
and
tb
1
IR
[iRTj
is
*
Prtim iHt
shoi3ld
be
B|)j>arent
that
L>ie
term
v
,11
iriih
BO uiful
m^sie
'"
V^
prartiw.
V^k
Sclew*
m^sic
is
of VjJic science
TTw term
gal*'
ifargle'
a deUiled technics]
eltidy
fnvohing
mwM
"^f
j^eticuloia
tratninij
ejtperienced guldt
s^Uabjf
^'
niP
term 'pjzile*
lyflfibles
miii%
swallow*
fs
^
^Jd
^
tj[^
of It*
musical lerminokigy is eKclusive^ of Ve.j|e origin. various tunes are all Sanskrit. The songs, mostty
especially Krishna, are
all
lan^uajes, l^e q^^^. SuniVril won3 'galsg' (stgniryang somethtrnf scni down the
Suwkrit
gut transposed
m Weslem
fnsUnc^ of
i^
Smakrit.
^BSttes
thnntj
tjj^
hu ftime to bt spelled bs guizle. This will be appareri from litamir tffm "gsniJ" that Ujo Js 'ga]ag" i.e, euianaling
ttcTOfli.
^JierstJon. are
l^f^
TilBin
ofitftfistes
'ghar'
i.e.
froiQ j]^
change
places.
Tiner
sentiments, in a
soliciienjg
MujUm
Dcrnlcmcnl ot Music
Islanuc rule in India (1206 to jftJS
ud
a desire in
dimity
Dumg
muric
tbt
A,P>
all
oommtHal
cauits. In
^ttia mysterious
cosmos,
WH
chairl
tfl
prasLilijtionfll
revelry
Muslim
f vocal Ests
as well
u
risf
myth of
Muslim encourB^emeni
severil
was
of
Muslim
origin, that
Muslim
a
courtj
music but
PBtrentrad or encouraged
cofrtribirtion inin rumen is.
ami
tniulcij
to musjc.
and that
r>^radation of
Musk
all
Muik
All
It
lutHrzli
ht?
flneeini
* '"'^^
fundamentalfsm ff*m
pJS
in^devating
*^^^
music
"^
^^"^
""
tradition vocat
and inslrammial
so
a3!
"^(In'DUl level
was maintained at a high divine under the Vedic dlgp^sfltion, was dr^gcd down
^'^^
^^*
rituals;
music to be played
'^"
much
^Uwcourtesan
level
by Islam.
KawaJias which the Muslims sing
in spite of Islam. All
'^
^Jl^t
inui
^^^u
rtori d!!rt
of 1 fri
,
".'^'^'*'
^^
HhazBls and
Hre not
"'^
at
tombf
but ll*end or the earthly part of the soul 's itinfmry"^^ '''^^^ " Moving, muajcal farewell si t^^ ^
Mujtlm*
^^
*^1?^ .r""
"
^^^'^'
'"
i (Nitrty-;
'^'^ Jid
nr
.
them they have carried *itb ^^^^ ti^ition of singing devotional sonijs in the nam* rfj^ ^"ity. Hut ib according to Arab and Jranian tradition that
"^"v^fts from
Hindudom
;ertitn^^
m
1**"'
m
.0^ CP*^^
w>grtwn of Delhi lost ih^k clientele, Cai^^cfltly, ihf einpltiyincnt in Delhi. To of mufrriiins out of
, mmitwr
^Jl jQsl'"'^
Uti
p^t
MusUm
[r*il^
""
brtng t(^^
rtna
everybody plundedng. torturing, t^rrariiing jjj^ Bnd iwn^Muslims Is lauded aa a Sufi aaini. Amir Khuam
cooling the temper of his lalamic swonl He sln^ ^^ Amir Khusro la sajd to have atnick Kafirs- Such an
pl^
Up th* notfc*
music fmtemity
^'^'^t
t^T^^^J.
jtpnmAlns i^
Uwreitfhfi"
ihej'
mu
"
^^
t|
"^hlfwd of >P^*
^^g
thoush peeving far ^^ (parted uJ When the emperor inquired about the cause fortitcli was informal that the mu$iciana pm Imsd piiibiic mouminjj b#
(,y^
t up
^
*
*^
the aingle egg-shaped ye, of splitting fBcm) into two pieces, as Tabte and Ra^jga. This wtth two Both Ihe Mrudungam and the Tabia-Dagga pair are
Mrudungam
(the
iM
of b(uinesi
wwe
c*ttj^ the
muse
of
mugic for
burial. Aunngiefc
ib?
(<,
instruments. The Mrudungam was llni Hindu Vedic percuaaion ^^, used by peripatetic minstrels who had to aing standing
i
dindng.
wrfurmanccs.
ft'itaniftes
'jjili'
1^* Tabla and Dagga were used for aquaiting The Tabla is a Sanskrit word where the first ayUabfe
Taal" le- the rhythnnic beat, while the other syllable
its
hd
'
deputy of Alt&h
arth^ and in
banning music h? wb
aijnifies its
ia
anting out
AM
Degga has a
of iH in nd finer
iitift* li
ibtMnidungam,
^iuikrlt
Jnoorrect.
HuiUm omriubtion
fl.
ft il
development of mustc
its
is
thus not
oflly
minus bwsuse of
TcnnLDology
massacre orgies.
Bven the fancied
Is all
of Vedic.
>a
musie mutt
w Tt h!r of a tai^
*
Irttle
^mnUvitedMiaslim concoctions sboul the rslEmic contributlw n^er be believed. Tf during the last one cenludf
Tbe term
Tambour
is
is
veiy
nymber of
trill
M u alim
"J^non
in
Indian
Tamborc
is
known
w^\>
IJ^^*^
probe
'"inalQli as
reveal
thai
'Tambora-dhar'.
Europe
that
same term
]^ '^^^ My
uTh^"'
"^
those hapless Hindu tfiaVi (ft* the well knoum Tansen remiJrW
^m
^
to
tTOubadour,
but generally regarded as European underatand this let us tnaJyse the term
'
^temi "Harmonium
is
fi"^ '^'e
Muslim
ppel1alion of Mly-^
P^y
Vedlo.
To
^^^ *"
to
delibe^iely
Pned
to
T^de
he
J^ ^^
l^^"^ ^
"^
^^"^
^^^
'^'-
svll^ble
um
can be
easily detected
^"^
""ifc-fegUval is held
anjund that
hkt ff^'
Onv^^
*!(
Wrf^^ ^^
^
^Buse that
of
is a
very
siRnlfies 'pertaintng
gender ending
basic
not^ of
iHn-q\''^"l^
^
(f-^-^J
P"*'^***'
*^
elirninated
*^
"'
3R3
#1^
.rtti
rd
t'F^) Kawali
"'^PP^'*^ "^
has
ihf [
iwtw could 'HwrefonP HIn*jJ, tafr****! (Sr->^ir-#J To this we affix the Tr->^ir-#J affls .rt^.nnj-n Son^Z ^ ^ Sonsfe^. Uartnomum Haitnoiiium. Thua gel the worJd ind ^ 'un,- and we fi^ P tho rJj r.i!^ Harmonium is composed or the tJw 1-opl
thr
four
bwic
sfmiltr
I^ilon.
K^^*"
^'
'
"^^San^l^rit signifi^
P^an^J
^
'
Smskrit
tLi.,
* f*!^!-^
la
Wu,Um
of
awali
'
mw
iVr^^
'
'
ba?lcT7^'*"
^^^
^ appeara to be Eure** music, whether Wtem or East*^' pjBdf enough thai Bl! '' Incidentally it mey also be noted here fif Vedic erin. (f^^
of mus'C. tbt VwISc tdence
though
it
itoweflliislrfliion
thsUhe EtijHsh
ifford
harmony
ijt*
Violin
is
popularly
believed
lo
be a Western
is
jnusical
'
too
is
of San*^
injjrtjtient
origin.
Vl^n
Js
a mieconceptiwi
jfjorstPil
pronounced as
T! English word
[brnru
'.
'
dmm
Lord Shiva
\s
is
pj
[J
.gv*' in Bnsrfl3h.
The
term
violin.
"
W
'
that
syMte
'
damru
'Hn' JB
'Incline towanls".
fm
TT* Sanskrit
thp English
word
'
dntm
word
i^i
'
Seen
'
'.
owK^r
ffitb
something.
TTierefore.
r*' *f)
Vind
The English word
'
li^fies a
band
'
indieateg b
group of
Since
Uist th?
listener
(or player)
life
mtisicians b2b
word
15
VrJid.
'V
ibt
and sou]
ii ofUfi
PwiMTOHl
ind bier
lis
t9 -b'
'
Vrind
came
to be
pronounced
Ea
first as "briiil-
Gullir
'tJWKQj' IndicilJEig a
is
ftiimitia]Hi5Enye.
[flabond.
W)
'alias*
'gidtar' r^resent*
ts
kno""
to?
*no*
^
Hup
ij
SansHril
pIj^j
g Sansicrit
tradition
mHfclS r!^"
'^
^"
^^"^
oT noi3
(t
s^fwig^
instruments were
known
sEanifitss
* ^^'^^'^^ ''^""^
*^^
'^
* * >*>Z'^ '';^''^>
*ll
<adu-r^^*"
^uslc
i
*^'^^iv! "^
is
Qf Vedic,
Sanskrit
origin-
that the
Vedai and
Sarskril
^""*^' ^^^ c^'atingujshed by some t1 ^^^^^ "'" strings their resonance e^d the shape of MCh ^imn ^^^- Thus, for instance, Maym- Veena had the figure
ar J
the
Hi,,^'"
f Peacock)
adorning
il>
In like
maimer
there
waa
human dviliisUon.
^T'^'J
Veena
(I.e.
a apedal kind of
Vwn*
^nh pWyrw?'^'^
^,^j
po
fcTHiwTT
Veens (or VHi Amonff ihwn wea Snir Vea,, on. ind Which bsaiiw it had > serpenOne frame.
rewnanw),
Saraswfitr
rirdy
1^
po^^ ^
**>o^
^^
*I*P'
ii
tht 'aipp'
'^VedK:
iSw
for
Cf'^^j^
*"" "^
iif
ii
IttflTtbe
0,^4^
tnu^iMii^W <M
is
spelM
""<* "hflrp*, Therefore, tbe Siip (Vsia) cne l^ musical traditionn Isl4^g;i to ibe Vedic
Fiano. I>1 UB tiow consider the
word. Sire* d iJHivT
a^ henUbW*^
h*
ntnw Angus og
of tbe
XeWc God
name
of
Uwa ^ ohvluly
(il
orij^nH]
^-ij^
1., v. iQ i^ k,
V^dtcCodofl^e).
flrf
'V Is oJWi -
'
'
pnanounoed
10 irfano.
bn*
'
' -
prwionoed as 'b' Vetna cam. --,.,io vHine came Beens turned into beano and beano
p
V ^
^^
B" and
m
is
cfatiMj
rara
ld
a coii'uption of Ibe name of ihu Vedic God of Ds^tla ta the Sanskrit word Dsghdi (^I^'
is
^^ ^"^
The
mai^ be geen
termjnsiion 'pwry'
(
(sigmfyinff a tomiship)
ffLftsnif^
'bucnt
Vedic
changinf to
of Sdnskrit
'if^^^
g^eliii
in
ptano too
Lew'<1 Shiva (who^e penance had be! down by an ung>7 03 Dagbda (^). Therefoi-e D^hda (ih^ burnt rjlbed) waa known
e) li
Uilnt
Very crichantini music
Ttit
15
new
is
'lililn|'.
.W5
who
15
now
m^ie
tender,
noUonflJ appeal,
appeal, la
'talit',
AU
literati! i^
and
Tboujh
volume
we
for
fi
or^
j|*Hi
may
Ssnskril
all
languages because
man
's
t>ewi
^th
the
rat
and only
bngu^e
beatcwri by
djvb.ilyon mankind.
It
from
India the
W^
files
tlthevery other end of tbe European contintfit. If. tber<roi thoe two countriH. India and England, ere 9n to be }oln*' ^^ common Sanskrit Unk. Kbolar, must learn to conclude thut Stlt*r
lit
E^mp^n count
u in between and in fact other =ontInefll miUFLbivi b*ea ^^' itning to that aam^ cdtural and lingMis^c Khokn of otbc- language her^f^
^^.
and rtifions
m^
SnT:
m
tl^e
Sanskrit
li
' b(fn
European Itr^Bga, TW^fotf .-^.^y^,, * cDflHri^ 'pood'. Smnarly ^nakrit "p' ^hnflpM to "pood'. Smnarlv Sanskrit "n* i^ ipaad" changM For insianra. the word '^itm-' is^* . in Europe
^.>-"
.
,,
19 i5
'
in
...
^nfliinceii
^f
^^
foot
uto
^^^^^^j.^ ]**''"''
'
"ao
'
to 't* in English. Tor inslanc*, the wnrd "d" changes ^'^"^"^ ^^^*' '^ ^^'^^^ Similarty the lenm 'food*
TTis
'
'^''^^
^,uma
Sgjistoit prtjaody
'
claaran
"
alias
'
poad
'
Tit tBTn prosody siBTufi^ the scfence of verslfioalion. That vori 'prosody' \s Sinskrit. In Sanskrit (nm^^ ^pr&gaad' is ttm
of verse.
The same
unit.
viz.
'foot' is adhered to in
who
gr^mar and
wMcb
doaoF
tt
benignly bestowed
and
is,
ftldigb
md
the beiendsiy.
ifabove
from that of Sanskrit may note from prosody are different pK^sody and every other explanation that grammar and
existence independent of Sanskrit, becauae
itj Bllileration,
its
and
rhythm" origtnste
Even the word 'rhyme' the Sanskrit word {^^ Rhidyam (I.e,
Iwrty]
named because
tbey grdp tl
utministraiive
language of was the fir^t and only common different linguistic and into divided before mankind a-Oer communities. Differences of gram mar arose lit*r
for
mankmd
(WO
heart.
and the
and farther away f^m th^ir cormptiona of Sanskrit drifted farther insr^nM. the Sar^sknt puHit source namely Sanskrit. Thus, for hold* gpod SandH that is Lntermingling of letters 3tiU rule of
' '
is
"!*
Sanskrit
'
'
is
often replaced
is
Sjjelled In
^^<>' Con^equaiUy
(i.e. tel As an illustr^ion. take the term Jagannatb * >nd of the World) That is made up of two i*orda J^at single word Coming in quick aucceaslon they merge and form a
In
Engliah.
'
'
nj^
^Jh
word "prssadi"
prasody.
1,
'Jaganneth- En
the kAtcr
which the
is
word change*
to
J*rFuairt
totdly
UftpJiltt
scjoner
it
aU
Eurap**"
future
'
which
^^^
will
be for
word na* . the fir^t letter of the second That same nileapplt^
'^
^'^^
knowledge
including
merge ^Kngiish too. The words ^in-Umitable' or Mn-leipl 'iUcJ'' ^Oftn new single words auch as * illimitable ' and U on the sound of the
^^
iu'^*^a^^*'''^'^*^'d^l, measured tinitamikiW '^ Sanskrit. ' *^^ ^' *^> "^^^^ t.ur;,rl
up
"^^
last
word Ukea
lettflT
of the next
word.
-*^CUrr r '^"^
" '**iUy
Imowr, ai
'
f^"'-^>
^
P^^
lad
'
'^
''"^^
charan
ajiaa
in Sinsl^*'
^}^
'**'
^^
of the
forcing
discussion Panini^s
m
*kn.
Itoln/
'
mi
hit timei
* nd
nme
clarmcation
?^
r?
ihe
fv.
ChBn6
u!d
BTfl
in India had a bhaat^ aUn e&un 12th CTfltury He *as known also a^ ^Bardjd' aUi, -^^p^j,
'
om
ud
bifthuUoa? Iliit is 10 say. Uh, ,^ ihr irtm* f tf p^nj ttit pionr of ibe Sinskril ,f,-omrnor
nii^
^
"'^
'^1 Um !
nflt
PauN
ij^J^
"'^tift
,
to hav |}Jl
to b tbe a*nie sense even lodsy. This tbouSd English fn lave '^^'^^ ^^** ^^^ tradition of the BdUah lil end in a^y entirely Vediq. ftiTOpean coyntry. is
'^ convincing proof that the Agj^^'poet^ synonyms of Sanskritic origin, they inUmie
9^"^
^Bidlsd
part of the 10- Volume Siic* fpunrtiir' forms '^^Prehenstv* tlObrwcha} Vedfc leiming it could be ihsi grammar
'
rp^ Bsllsd
rpfljl
live
i9
a heroic
poem
toe
^^
I>afiiiu
coufei
name
of tbf
initiiJ
piifUTitr.
ThM
could
SWialtJit
trm
^-^
'
S^skri
the
^nmniir-trtdiijan
md
detaO sgain proves bow Sanakrlt and Vedic culture are at the root of all humfia tradition.
little
This
Fanini- 'RKrefore,
grammar- studies may have sported the name the ftamii aJhided Lo by modem scholai^ and
from clues found
idsiUfisl with
partfculir era.
his writings,
ft
mty t*
mqy
Th
10
ftnded chta
may
oivuafed
SchaJan may consider this as an aJtKnaLive hypothesis Uv ifverat ihn tb^ have before ihem in identifying PminJ
Biit
fttber
alone
}mM^. "^^^^
" ST
tumrf
''^
composing poema
Is
iithi
"^
*'^^''
hindered
u singing minstT^
^
'
ifli,
" '^^^^ttluted by
'
bbtf l
^"^^
the brave
'
f^M
Ir
J^ "^"V,^
currency J.ul
Rial
la
un^^
hi,
-utW,^,^*
t,^
an Arablr
&ANSKRfr
^Buaalan Houbte
.^Ij^.bir
K>.9 its
'
name from
tha Banskrlt
compound
flUBB 'ntf-tl
-Hiil
ilmost
world currcncJefl
onff
bcarnuwGn
whif?h can be
^^ ondent
It
'
lAdlt lo
amskril
of the proofs indicutriiK Lhat Sanakhi wu, millions of yi-ora under Ihtj univorsiil m^^^jy
d^vitton.
One
IB ihfll
is
U.
din
'
q^
baaed
VHUcidinfnisLrsLion.
th Sanakrit
word
'
siKnifyina
tl
Lo be i
meoni
of day-Ui
support.
TV l**m
foJn
tlsdf
dflrivi?d
from
Iht^
Sanskril word
'
Kanatt
mtwiinit lEold. Under ihe iuidfnt Wf^rldwidc Vedic oconom^, culm of |Okl ind Bilvpr, Ihc iwo prpcious mt^UiIs. wfiv unt'd for curn?fii;w
Is
yet
rooL<|
v^ut
tnd
numerous uses
despite
basic
in
Vedic
life.
nny inkling
of the
Grfll, Britain,
TW
hcn
a meamire of the
for
wortdwjde Ignonwjco of
world hiatoiy.
'
!|inifyiinj
w&h
ijswI
tfomi*timo
in
jandojit
VHuin lor
colnat-e.
The word
'
Sovfi/iel^
I.e.
h ihe Senskril-lerm
coin used
(ff'Wy Swa^rojan
Tht ward
Ivrra
'mana'
of
fls
bear the
wMch uHd
sovereign s portrait*
"
rs
the frequent us
nwu'
S^i^i
in
of
valuta
und
p^ymffltn
The 'Guinea
ot
its
I.e.
*coiintlni{\
nmunmiion wd wa^w
ii
that
i^ the
In
7>
urm
^^)
'
'Poundra Sterling'
'
nip?
'
la
derived
frum itimj
Rimpyam
'
for
'
jfEtver"
'Poundra
*n Stfukril
^^
_
appp^rw
'^"'^
in
'^""^
the
star' ftlgniflw
iiii^r
^'""'"
JL
^wlln
^^^ ^ lei-mination
'
^^
I
"nib
^^^^'^
ign
Mmpli*.
.1]
'^"^^^
'"^
p.r.on
^
*"^ f^"^
F-^'
'
cr
,.
*^
'
'^^*^ntl
(aiiiia
that
Jt
wai *
a eor^ptioa of the
Lhi>
wo,^
Pai*
lojTiw*'
stamp af a
Shivlfnji
..rn.
word
pronounc.'d
'^'^tibortt
*^^*"*'"*f"'^^"*f "^'tf"
OS
^^^^
"f
^^ wnctity.
parity
i-JM-
m
'L^i Shiv^iT.*^ T^ "^^ '"**^^^^ ^^^^ P>^
WMiJi* *h
th* Shi^litig
did
3a:i
Chri^i^
Xr^
1^
wOT^Mp
sumiwd on
TOj
^Z
^^^
SANSKRIT NOMENCLATURE OF
is
prt'Qiriirtiwi tunes.
otho- rain
word
{m^ -j^,
aihfft-
cdnj weft
called
Nnna becBuw they bore the emblena o* with Mahadev/ Currenily the wor^ 'Nan*'
' '
"cdw."
^'^^^mosl
Vedic culture and Ssnskrii ^^p worldwide prevalence of weights, messures and instmmenta wfll be <5f the
T)eulschland (Germany) is tiained arup Hofk ihe cujTeficy of Dailya clan os pointed out eniHoi-. Maj^. s VeJk iiriest of Lhe
-pound'
fe
wWch
sptaied
yiJiirg
as of s High order,
explmned
e little
more
elaborately
4*
[J
The term
1 specific part.
i.e.
Sanskrit numertb Thtos like decagram, centigram etc. use the I.e. 100, RJlj ^deca' I.e. 10 and {W) "SaU^
nws*
ime
'
Kon
'
meamng
'ui^e' lead to
Physicians
SftnjKrit
Stetb
is
Iw
*;
world
is
(1^^)
'
Sthiti
'
meaning
condition
^K^pe'
4^) V^y^^
'^^'
^<
^be
ii
or reckon.
Thus
'
the Sanskrit
compound ^SUthi-pegy*'
P^l
the
Stethoscope
"
Words
like
'bioscope', telescope*
may
be
seeci to
be
strnJlB^
like apecticulir
and spectrum
^^"Irosp^l^^
is
Sanskrit
compound
'
?M-
a^
V]^,
^jmdarf, In Sftn^krii
1^^^,
^dATd
measure
in
^t,
tised rn textiles. Likew^e the iTi5tire me^suHh water or electricity consumed a,^ ^l^o ^-^fGiiudtfng kn.!!
M^
IS
If
mflW"
^'^
^Matra
to measure.
in
In matliemHiics
term used
the
tjtti,
TTb.
word "penraeter'
is
MODERN SCIENCES
luffiit
and barometer a3go use the The nM tbermometer pronunciation slightly changed, 'tnaira" with its
'Ghinn*'
t^ifj
Sanskrtl
Ti
is
that the 20Lh century of the Chriatian usually believed of unique scientific and technolf^icai achievementa
age
in
Sanskrit signifies
'heaf.
'nerefore. ibe
unknown eaiHer.
Bgt what
lffmln&loi:y
Tm
tem
'
^wfrrRT^
'Gharma-matra'
'
is
beirg
curraii5v
'
seems to be completely unknown is that the entire we use even for our latest inrventions and discoveriesr
pranimnced *5
for
thennomeUr,
(^
(jharma^
ufrtmsge-old Sanskiit,
The paradox of seemi ngly
hwL hB3
led to the
modem
\s
thermos
of
'
modem
Ukfwbe tarameler
Pnt-^mi
the
compound
'
two
Stonskril wjrdj
Iffirinulogy
btoBrmBtm'
bharai
"
ia
pl{ngliun
vhicti
v\y
beings along with the Vedas, temns coined for any discovei7 or invention are bound to be
divinky bestowed on
human
fnjrn
within the
ambit of Sanskrit,
bdieve could be that the inventions wb
therefore, were known before and
Another explanation
lo
have been
made for
^"ifjr
^tflvei-
be.
it
is
modem
!?;^t
W0..1 ^]tv-
meaning
lif.
life, TTie
Smsta-it term
enf
sfgniR^
Sanskift
th*
^^^
"tnn
'*-
'end' of
*'Kf"fylntf
the The^foi^. -jivantak^ ia with a drug which kills Jerms. That is used
387
*"*
\tiff,
lUUc-
^^^'
fwsts are kn^wj, ^^
'^' L-flfi^'
.
1 coJnP^'^'**"
drift
meininf of the tenn "iigit" vkd truth. Even a person 's ihouthts, hli gdentlfl^J digerthre "^ ^^ body fftc. are qhinpn eve^
[,
tbs
etymologf^:I
^.^^^
nt
iffs'Pral
kinds of sprays to
J)
^f^^^""
^'^
'
t o,>d ^^^^
irermlcide' snd ^pesfUddc'. Thai UiTufnau^^ ,udi 'cbhtd" meonJntf 'sleughter Swisld^t leim (fe^J
-J^^^
thp
CoirteqLten'ly- aU
pfltricicto.
modem
chtoBins it, This mu SlmiUirly In nitui* the Sun. the moon, tt 1^ inrmituinii cloud -pitteni, the wtither, the *fed md *^^ '^"^"'^"imflW.
1^-
""^
"^
J
jotne
H^^ ^^
^"*
*^
^'"^
"^
*l^'
Whs,
is
In
'*^'*
**^
terms have to he coined they have u> Lake i-^^'^ ^ &nskrit jrevir*b!y because Sanskiil is the divine casl of ^^ "* iLme. 9pttch since the beginning of
such
i>rff
^*^\w^th
P^||^
In
of colosaai
dimenaions
'
Is singiOarly
md
ccyntety
1i
the
term
'
ja^at
Thus every
Stnakrit ofd
'^^'^
Ridlo
is
Kava (meaning
^^ J
''^
scientific
ides that
'
sonn^
-^
"l^me
not A random word symbol arbitrarily usocisted It is random meaning as in other languages. TWa 3u]dn t
"'
if
Sansknl term
term
'bott<jrn
nlias
'ky
signiffes
sujatTSonfc"
'
uUi-!tonic
'
derives
Tmm
Sanskn'L. fn Sanski'tt
Si'avan
'
{w\\
hearing
Tlie
'
Atom OS the
aLmfl'
it ji
taslo paiticle
of matter
sjielled.
Is
the Sanskiit
weird
\itmii
tue,
soul)
wi-ongly
all
Atom
Is
so caUri
becBute
matter.
'mod
iPJTHf
'
Ci.e, basfcJ
s'l^'^i^**
e.
ij<^
f^
in this
'
volume the
tet-m
*fnlflil"*
'
mooaal
tHiv
only a lans^age with a systemptic stni^tiJ<* "* even ihe concept, erejsl through It by oncient Vedic
nrii
ikd
WB ,
'
jagat
'
("i^*"^''
"
cotmo').
^v, ^ho^
^hkh
ii
of io n st^te
^^^
evwyihinK
chiintng ev*n/
momcnl
find
rtcfllit^lt
'
w.
tritfononvBiry
an
has
a d<jub1e Sanskrit slKnlflemc. Ai
,f
"^V
rbile
tSr^-^>
trikflfl-matfi
it
wmuj ,Tm
'
pbysi<^
'
'^
twm
(qw)
p^y,-
IV J*^
I
*'
Knsq.
*^^*i^
'^'^
^^'^^
^*^*
'^*^ "^"^
MTV Is e?fpl>^^ gold The term alchemy is Twrdened ^^\ningbai3^ metals into prefix 'd ', Leaving that out one flDda '^*^*^rf^nsfible Arabic
.
"
worljj
fm-
^m
,
proved by itw Sanskrit name* or Uke physica chemistry, mattianjsiia ilUffwchesoneamEng, T^nnj time
Is ftl^o
,
'^^
tei^
'
ch?my
i.e.
is
'
fi
iTuncBted
fonifl
1a
ita-epnl
iriihiTwUc
id
wrminstion
Is tlie
'stT^^
^^^^^
"^^
as In ^chemisti^' and
p^stiy'
TWt* the word
*
^^^
^^^^'^
**
psychobg>
".
This
is
usually explained on
th*
^Mii of
'p^e'
psycht'
mefinlnf
thlnkiof
Sanskrit t*mi Kimoya l^tneanlng science. The word chfmisLry. ShflstraliJisldb the
The English
[liic]
Chlmoya*
riinliy the
(^
'
Soclia
' ,
term
Bd4
'
is
'thinkini'
i
virtth
the process of
'adbik'.
!s
(tN-^j
aocba-laga.
*-
Tk
Thetenn 'divide*
iftftiil,
bVrae^
RfiiliiiB in
he. to spUi.
the surfsx
'
'
nomy
Ci^e.
'
as in
'
estronomy
'
'
signifies B^rience
Uie
naam
"
name) of sUifa
in
".
The
Sanskrit word
TTh numerals
[r
one
is
to
be origjnaUnK
is
wrongly spelled
EngUsh ea
a(^' *ni
Sanskrit.
That
sol*
medium of
^ "*
Muitifiu IS
aitflfB.
tnatbemiUa"
|"^^^^'**
mttuft.-,*,
"ninvesLigated.
Wa have
how feojmphy,
^^
w*^
callLiCrapbj'
Arthmeuc
'^'*"*"^^ transactions.
''*^ * JyiMitifl
Bolaay
Saiiskrii
is
artha-meatica
l5T*nlH^J
i^^
SUUstics
Is
compound made up
of ihe two
"ftttl^'TWteha.
t^^-HW)i,e. slaaupisltuation
Cwith%^>^
medsu^fnent
from the
oi th
^'
fa
Ahirw
"^"^ canorminj
^'^-'^^'"
t^.Tn
plant--^ is
^^ftuiid
3iirniryinff
buti-
means i
"
Wl
40D
J.
no 1PK^
^ ^""^'^ mit
'
ta the
inoUnr'i bnt
JWId)-*
"^"^
flx
*'**'*\
*^^
term
THE LMVERSAL
*Bac^dor
"
mmmenw.
.
Oat VBO' impartJuit proof of V<dlc culture end Swi^krii lir^p^ world in pre-ChristiHii ttmea bivms prevailed ll over the a
fo^j^^
law
B.Sc.,
in rjMcn t Eui*opean
i
aftan
hippou
i\g
tvusinolofica] shetl
stil ii$d
by the
wohd
though
its
kmd,
oimdly the study of Vedic Sanskrit scrfptqr^ hss hii long E?vm
for studies. What Is the iufltifkailon th frwn mroUing degree on a married perwn? Isn^ '^^^erring the Bachelor *nd a tmveaty to ctify a per^ u, be a bMor TilB . mock7 manied ? thou^ be may be
perwng
m jnrntni^
life
bachelor
'
eour. but
't
lat*f in
when
Ut
The
Soufcrft
bfl flr
Hhe gets
mamed why
should^
*(n<dfcirLbe
prinur^ gUndard
Is
(
"iBi
M
th
'
the
dpwin
Me.?
nd
primtvij.
woman
ihe curr^t
'
Bachelor
'
^efe
MHriotlitioit
^^i<nn
^^
TW
'
miiriculation
'
We
h^ve
fltriiy
exp]mXi^
dictimBnei b veiy bitKrre and hidicrous because even the European In fact a dmj't call a woman a bachelor, married or immamed. woman wmdd be wanting to know the marital status of wtui Nhed It if he asked her whether she is a hacbdor? With ntn by Ifttincallcn then is the Bachelor degree conferred od 'iat^ergjties which are the highest centres of tesr^lng?
mon
MBBlmjIy
European
expr^ion
"
mfitriculfltioti
'
I*
"^
^^^imn.Vuli,u.
>^"^/^
fof*
*'*^
^ Vedic ayaten. of education prevailed ^ ^lic ayslem boys were sit to ^*^
all
3ret
liea
of
U^
Under
sigea for a 12 to
403 402
t^i^i^lflbrsoctiefJ'"'
faoetj or discipline
,
Ilia**
compTntn
flff**'*^
LTtdtr^'^'*'!^
Sanskrit tm is tT^TPHiMiha- Btur i^. The BCtual '^'''*** education hi rnched t >l*t* of rfrtta. on^
^^^^
^J^
IB
pupa*
w. B^
'-
froTT.
w^ w^
msdical man. Smultanmus^ mHmerily sfg^^^^ ^ * "^"^^^osophy. Of literature) I.e. y Pb.D. or D. Uu
IT*
me
the second phage of ihdr U-v ert fl yeors spent os toddler upto the agt of 5 or first WHJ
BflChelors
^as
considered eligible for momag*. Ard sine* IjHtJon was thf male Brahmin. KshalriyB. Vaishya or ShuaraJ ^y^i^toJy twheiJier imiiine it J3 deer that eech one of them recwved
rtftomd
tbt
iti*
isMHf}
only Rfwr
phase cf
^"^piifi^ ^
'^^
"'
''''
"^'^^^
^'*^"'
degree slso emanatei
fivnf
^^^
^J*'*
K
t
raciice. In
^
twm.
"Kavi'
l*d
prnfcgaJon in ^hicb
'
^
^
i^r*i
tmt tripl* dgnifkance. had not c^ly ^ ^t^^^e also signified a p^rwn of tht medical person, Kavi At the
nvpsKA
undP"
'
Bachelor
degree wa$
inijvltabii
""Taming
same time
'
Kavi
"
Uw
(dBffpti*
*^-,
tt^i
Eufopw
*duciion) in
Europe that
emphatic proof
that tin
ancient
^^
Hftce
beliaviour.
highwl
throughout the
^
signiHea a Bachelor,' On worid Thr EmsknL word Brehmachart both th? BnmmiiJQfi the common consonanta 'bch-r' in wudi tndjcftie that the Sanakril word Brahmachart \i banj
dw
\M i and 'student" too ai^ Sanskrit. The tem. 'disciple" There the leOer ^." ^ ^^^^^'^ irJ^ the t^rm -disdple".
ever on eliminating
.
ii
we
still
^c^
lAiipmnouivced
[n
English ts Bachelor.
Mlp!e
But the
"
Ms the
"
m purpose touse
is
a Swstojt
t. Tbe
FcnU Educalhin
WaiKfi wtre Jto U> receive
all
that
dic-si-ple^
'
ve may
o-^e
desired
Sinalttit
tem
i^WNi^)
deekgha-pal
l,e.
^^ &y i
lt tifij TWftvpi luiiion a: home from learned famil:^ ddert. Tbe ws ifl no way snsi<iered inferior. In fact she was consider^ oocorded the iittidj kupcf^or than the mere male. She was ^^'^ **tiu ni tht cmprtn allie goddeaa of the homa. Care ^^^ not to thFWf b into the hurl> hurly of outdoorltfe bocw^ cfptdtt,* m]M cffldd eipbit her chami deUcacy shame, cti5tuJ*j *''' *" "Bi'dal preciooa as gold and gems in Vedic
leaMma tnu^ht or
lemming tmpartedH
imm wy
likf^iae the
m-^-3>anrai)
term *rtudrt
'
^^
'Sa-tu-adhyawanUb"
he who
Is
enKa<i
T^
!I^
*hy h*r
raihif .
-Uh U* r*iua^ty
^ wbo
<^
is
the
pupns in tbe
bn
sa<WJifl
woman
in
^^' th>
^^^^
u*=tr
^^r^m^
mi
Si-hat
*'^^*"' fancied to
be EnaUsh.
'
4M
Vj6
| luiUon
u^
fe
'
fully Stflikrit
imn
^
Ei^^
*Lerp
,
.^
poiniffl 3t
in
lems
such
R^jj^
t*
ind PriJSsi*
The
bermiUj#
ftsUtlighment
j,e^
liieHushw,
knwft
is
in
Swiskrit
of
0u^ .^
fHmfly home,
ibat
\u
n^^^
*
understand vl^ hinHUOT*l tmninology {rtmakulam of Sanskrit vijMagu should be pran ounced aa CuninJum
in
"Curriculum*.
Eurape.
we m^y
pmnmmced
that the Sanskrit temi (*:) *gtw' b as (*? "cow". There one aees how Sanslqril "g- h
rtcafl
"gurukulum"
oonlinuss
cumculum
'
Srilabn
'
Syllabus
"
*
.
ii
(SiHimiiT:)
Is
'Shs^hhyas
"
where
Shala
is
'
tahya"
"qourae of study
\ That
what
syllahus'
'
Js*
Ib tWi context h
li
mey be
school
in fict the
Smskrii term
in
shale
" .
We
let
Bhal)
now
wplI"
lb (Lvergaioe
the
'* hu
'"*J
aJphsbet'
the
'Hhodl may algo be noted ihat ^e Sanskrit 'a" " ^*^ i^ I'-^Sluh iraiundetion as For exam ple the StfisHrit **^'yil': tp*^M royal "nose' "nasa" is pronounced as
It
"
IS
"if" "
'P>'
>mi to btapelled
iJi"
English 69 -Scboor.
lo^!^^w*^ *
''^*^'^'''
'^
^t '^='"''
^^*'
"^"^
tbatli- t.e.
(ducaUonal insUtutlon.
"
m
^fOuK^''
7
<rrBmm] m cn^ ae^^"^ meaniuBa Uld Roman script. Yei re^en '^^naninadeqbBtfl26-letter seeming variatims adhere lo ibe all t^^e
that
(^""^ae
that
(a^
"*'"'^tod-kot\
^
^'
"^^y
ni^
* coat aa the tbicit apparel whi^;h ^pa nMud rntfU$h tenn Sanskrit word ' kof baaed on the andqgy also the
i*
defensive
city wail.
SANSKHJT EXPRESSIONS SN
EUROPEAN USAGE
jjjjjcUon
term
'
w^*"
"
^ P^'""^
^'
Sanskrit term
'
"
Rot
coat of paint
has a protecUve
One virj
l^IIfng
prwf
of V^dfc culture
inrtttief
inn
court*
as
in
"royal court
its
'tennFa court,
bDvlRg pervaded
eKprassions
iJi
Europe
in ancieot
tasagc.
Umea
is
courtyard' baa
'f\
Europem
!rbe"'coot'
Tte cammfflily usl term
'
alias
*Kof
w^coime
'
is
fi
tirans^allcin of
Uk
Smddl
iraejH
and
"
igaUm
"
-hUs
Even
in
Imown
as
Apncourt
the Sanskrit
'Su' term
'come'
it* Sanskrit
word
agam
',
with the
1,
tem
kot
{^)
"'
'^com' iliu
in
S^skrit term 'gam' is spen<!d a 'come' because Sanskrit '^' is pronounced &9 'k'
Er^sh
sff
may
word
'
^avf
'
beini
jraMRDwed ta 'cow'
"This is n one of your budneaa" ia a The English expression Avjaparcahu the Sanskrit usage (aP^^aiFrt) literal translation of somebody else's huainess'A^parsh- signifying meddling with The Sanskrit term 'Vyapar' is business.
"
'&Kp'
European meal
is
Sanskrit
The
common
English expression
'
Thank you
'
la
b mangled
mxt
^
lipo^-itu an
holy
'
cnract
in
" .
Cooks
who prepare
fn
fochd in
the Idtchen
at
abbreviation
of the Sanskrit
term
'
Dhanyah Yuyam
is
'
t=^
ibe
temple
I.e.
JaEannathpuri
India
are known
word 'dhflnya'
you'
is
malpronounoed as "tbank
tertn
-wi
r*
Tnakers of soup.
iM
tirt tal'
the
pronoun
term
oat
(alias
^^
*Youysm\
Tl
Sftftskrit fljcpresaion
"
***!* wan
IS
ortjund a city,
suet]
ft
Snce
all
dties in
^dent
t[ia
Shree
'
allss
'
Sri
'
Hss
tot
distorted
'
"Jfi
* pnit*<l by
'^*'***
w ^* ^"
JT*^
Sr
*^fl
'
In
Ib
EngUsh and
the Sanskrit
'
Ser
'
in Italian,
Miat^-
i^m^) 'Mahastara'
level.
an honorific aignlfinnf
vojjue
in
Europe
tnere
\^
Pfson of a higher
Cthun ordinary)
*d
U
'^^
8^ Charicote.
Heiithcote.
A^^*'
^''
orl^ot
U* IH^
nU,|^d.ng,
1^ ,,^,,,^^ J,
Atlrlbut*
adiectlve
'
delibor.l*iy
"^ English
blue
'
*"^
4tf
(Bff^^
"
aUq 'cnnh"
la
n,
^ 1 ;^
:Z-jvf
boW
-nd
ic^
^^
r^^^,^
"
^.
^
v
.j^elTTigllsbejtipression
condemn
the
expression
fllisb
from tbe
sacmdandof ad^equahty. fr^h^ soothing, pft^ading th* limitless skies ard th blur bue
n.^^
bo^^d^
I'
rtH^i^
j^gido
'^ ^^^^
Sanskrit exprHsion
the
letter
'f
has
been
of speeding
rtuw derive from Sanskrit. During \i^y motor vehicle if a woman pedesldar suddmly
English terms 'plea' and 'plead' ihodd be eauently the bits of tbe term "pleased" alias prasid" \La to be brokea
desperately prMsinj enreged motorisl in crojBff ihe !tB4. an his vehicle to & screechins halt mutl^ tirtJf^r bringing
Undcm
Miilltk"
iiuifle
on
his
on
moat cominon European i*vclamat!on whfch penons whn accosting on the telepho meeting each other or
the
1 curae under
Ws
breath
You
sHly
tow'. Kven
ttus curse
Ij of
SmskriL vinEa^e.
In the
of the MahabliBfH,
sntiquity since in the fsjnous Sanskrii, play liofhMry Sanskrit written by KaJidas over 2500 ywirg ago. charact^nt
Sbifauitalam-
heaped nn bee" in the Keurjvi Dnupadi wtule rtcouniing ibe insults Cone of her five husbends) Arjun, coniplains to him
court to
ihii tJ KauraviLs had ahused ber as 'a
billy) cow
".
That s&m*
t)uah8bflsin
expressions
tf^
and
iii
i^:^)
'chirtyu
and
)
npressim
pi
'
siOy
^^
the time
erf
railing the
appar
ver^ slranp
aniniBl. Yrt
thp
liiice in
cow
is
an highly honoured
"
is
local
^wiatkjn of tbeSwiskrit
tlwrt
iL
ti^^m
'Abo'
i^Yi
would
reveal
woman
ew
it
many
other Identities.
'
WIS
bIso
in exprc^ion of hunuljatton.
I
chance
similsriliea.
T^s though
provw
Britiih
it
ilai the
epic
li^
^''
UlBt
1
has been
siinitflpl:^
In Ihdii
Jurt
^iuj,
^^^
"^
E*i
oily
cow-
that
the
epi Bamnyan *^
and recounted
UthtbhtTui wnf
"
n* of lU worid ai in India. Those (wo epics hud ^ **^ *M over the world in pie Chriatian times.
*"**** iw damn
^^
s^'
^'^^
til) often
used in Eflglish
is
iH*
m
j((,d
,(#fl
'''^iggef but
f^^
^*^
-ftpr
fi
considerable
lapw
of time,
introdut^'^
^^ *^
''*^^
^
W
tsused
eminent peraonality of the past whose account llut some ^^^" ''^^'' ^*^'* s^ffSesled that Valmiki write ^!dte 1^ ^"^
^
Hamayan and
Lofd Kama, known in the ' three worlds " aa the ^ ^f noble and accomplished ruler. Therefore *""^^e dedicated, ^^ ^^S,iB the ftamayan after considerate research of a mat
ii^'
misunderstood ,
Jfl^ed jwnrons. taking undue advgnt^gp Spjtml shrewd aii ^f fof those sen ptu r u se ihose venerable vcju^ei public reverenc*^
lb*
U)
worlds
^Ijp
tiltdoim
uameyanic times one often hears of three worlds. Hama the three worlds, and also as the mo^i 05 the ruler of
the thi'ee worlds.
Bhagwad Geta
is
simple,
short ani
titfids^me in ell
5f iriLiufll
One
The Gwia demands from every person ihai be life as & noble, flJtniisUc misstou and devota Kms^
visits
In {HiT
flftrtviil
own
aircraft
Such single minitri 10 fuMil It unmindful of the consequences. drvoUm lo i. dutiful altruistic life should be a person 's goal anij psln, ia Jtriving for it one should not bother about pleasure or
,
anflffuTd
tiJiyes
lillMiEon
All
or evs] walk
itte
uiDCss or
Tiiliu-e,
InauJt
or praise etc.
may
n* me
KTOunl
Thii too
is
ii
Ramayan.
Tt
is
obviously
ltinia>Bii
of B p-eat
Iwno
refereooe to miracles.
llrw worlds
heinK misunderaUvid
and mJaintefpreted,
^
''"K
Ramayan) and
the
Dwapar
But
Ramayantc war
\s
the &ndentrfi^
i^ot"^'
'"
>iBitinB
on two other
celestial bodies.
thil has
come down
some wronU
^*
the
command
'"^^visiia,
^m.
lllto
llamayanic refe^ncea to the three worlds must not, fe be deemed to poetic fantasy. The cosinos
K Ii
Vfclntik!
an
nm^ ^^^^^
be mere
l^^t^plex thai
'"^fOcult for
ii
many
mysteries which
man
tuii^ in advBnde,
***
lh
ipiritutl
419
413
jP-cnr ind
flat
tif
a war
^i
na^^
the
i.e.
'
that the
j^'^V
d]vi
emboli"*
niuvi
iD
tlw
10-
Human body wi<h Ih^ t^ g^^^^ and ntU is a chariot. Rams si^W,^
^ '
on
iTiOlJ
^^t, "n"*:^^
common V
'^
^^y
J"*iy
in
w,
,v,j^
sjnc^ hj|'"Ui
tb* body
W/hw Rama
houaehoM. KaikeyJ -
demand .
wm -pfl
wb^Jjy
.
1,1,"**^
^''*"
Ij
^
Kaikeyl*5 AlUii*** ^*
Name
bitniFPbing
However
meani
to b a subg^*^
*
(^w
'"^
jrt
m^i
*^
No
name
flif
ROTl
i>
thai Ihe
,
Ramayan
is
TTje rttiyaJ
(tide
from
sin
Because of
jnKmecine fe^id
and
lei
Rama be
kMp
errsnge non-stop reciLals of the RamavKn on* day or spread over aeveral daya before or after wedduiRs
botisebfilil^:^ often
t^jTiklo^sly flJoof.
jBite^belleve
jn
perfomiance.
Ibe
the
iam^
or
Bamayan
'3
killing
Ravana
Rjmiyiii ju
AcaHim
shall
of a Mili[ar^
Campal^
In
main theme of
P^ma
endesvoiirs.
Rams
'3
tmllitary) manoeuvres.
is
But
we
my
opiniofl \it
a military campaip],
is
t5TnlT5Fi
wj
it
read as Mstory
ill
litk-
'Ten-beiadwl
for
Ravan
is
not to be taken
literally.
Accon^ing to the Vedic caJeadsr, over a million yesra have etapSft! fmm the time of Hama. There no reason to disbelieve it. \M th ebb ant] tide risff of l}
unly
ibifflemy
nd
sa, human
"^
of
taltnled
as
eight -faceifld
<ff
raUe,, of
It Is i*
rnytlic
mythQUjgy,
domesUc or*
*smUtcncio Expiainca
one another.
'^
^^
"^
^ ^"^ ^ deda^J
the
cmwn
prince in-t^^
^"^^an
Bs warriors so as to ultimately
mount an
conlimrily.
exterminate Havan.
Dasbarath,
414
uuhe
^,
t>.
hv
But
* gnjetting campeign. Thu j, **& \%tiiwnitr came to sak for rmUry ^rtsn to saf^^rd hia sacrificial tH^"^ ' Rimi *nd l^lh-n. !>>'5hnith offerl U) himselflead tboaecamtn^'l^ Eh. RiUhasia Lhal preferred Ibe princes Vb*aniJti insfstd to
>fcfci
tn^ hardships
flf
^^V
^Ijp
uwhw^^
mnt^
^
^
dnan<l
.
household they raised no objecttan to *lil=^ seemed to ftout all vet^c tniibtoM.
the palace et Ayodhya wea thus msd* unforeseen and unavoidable exQe caus^ Pf^ mifortonat** ^ijj, ifiip^lj^ fgyi BO that llavan'3 Hakshaa comnjandoa may rt departui*
vjtjrue*
f^m
])iy^"j
*" d
.
rrUJtfflte
Rama
"a
movements.
ttnuunut
iied
th* pretext of the fflmjly feud) of Uie PBhee fan Eiahj^ shoe)! at being ignored, ovtmilwl and d^,^^ of pief ind
noblf eldest son
fl
^
-niose
r^^veg are always made under a and military mtsleadUig prcl*vu. and under
mnUe
of
hlE
's
company.
Rhhib with the higheat reverence as i (Uvt who re^sr& not regard the above subterfuge derogatwy to
flhotdd
The drama Of
femily fend
^rhoncur
Jl
^ * divine pernaUty.
nJe
Is
BRHir
.
exile^
cases the
tbnl craft
whei employed
to
overcome
B,
VTMS
Poirioiic
Qumh
que^
^
Koik^
in
f.^
F^ven
etrlitr
se^ ennohled. ir the ertd h noble ihe means beconw Sluatrated fr^m the freai Ehivaji s carwr. Ta '^Tliis may L awnies Shi vail made uae of great gtret^em, ajid subtwfuge.
nativ
ensny,
Ilia
her
naihamili an
IJf*
atch ingenuity
i,
en^y
by the rigbteoua
rtgirded as divine.
Rama
reprpsenled a nobte
cauKill that
boons vhich
s^li^
know
fXkrOtm
There are
tqsmtc
a mflitar^' expedition
under Rama's
leaderehJp
Kama**
eiffle
orBwiiiJig
niflc.
are transported in
nd decUmg
hia
mm
redreinoii.
Bf
In
V/hm Manihara (the maid) Informed her mistress. Kaifaji tout the husM and hasty preparaUons being made for Rom*"*
wiTMijUon by mwhamh. hia puirioiic queen, Kaikeyi iht idvkx of vhiBi ,d Vtalmamitra) decided to act it^mSt* immfldlaif^y fri^^d great anpflr and disappointnlfflit
Uw palace,
the chariot.
dsrwiioo
to
WH*
uid
Sumantra
back to the
city
l>a*h*mh of that ;^"f* ^* '> y^a^ the two bi>on5. d^mardcd ^^^ and thai Bhamt be cro^nfld king.
m^ ^
Wr when
y^
Sumautra returns
had
^^r^ ^"**^^^a^ *^
"*"
tb. f^
^ ^^ ^"^""^
Vish^^f
he covera hla nay ^deniify face with a shroud so that no one out of tht Lhe man who transported the royal trio
41C
417
Uir
still,
whm
l*im/i
h*
banlt $0
nft under
l>)
bushw
thm
iht"
,. OEI tfvB
' ,
"^
hr
uroT*of
'^
^^e i^jw
TJespIt*
uch
Tftilure
Ham*
wm
marrkd
14
Ui their
movemitj
to other
pdooeisa
On
hikd
t,^
wtcoml by an aUy. c^i^ nn ndi-anM guemlla sUKinft post f^ i*he^ ffUblishod spAinst Havan a thr I4-vr !oti rtunpaiim i^tiijnipng
ihf other sidf
ia
Rwni
fo^^
|l
'^
}itBt
fr^
Tnr-jbi^j
rvBt-worinjr
^\
*jl
Li
M'ho used to Uke Rama nd Uk*hinm and Visbwamitra not ordinarily especi^ to make t detour flxefdaes vere
MFtel
1^'
^^^ *"^
movT*
af^d
|;r-^.enceoUhelatter'spar^ts,
thia
in full
en^f^
of the a
atringing the
bow
OR riuUf bfltllp-ftwrciBw agsinst Ravan $ ravaj^nB u Elder Kakshfis gecwmls ych as Mirech aiid Subflhii.
Ttv'Rn*a
deiachmEfit*
*^^^^v
ni8*-
'^^
^^^
object
wes
Xre
vtdnilli
mHprs
wvn
such
or Ayodt^A had
Ravtn'i
diy^,
the other aide Havan loo, **r ag^nst Bavan. On growing power of Kama, was Rngtifiu to forge iTsprflh^slve of the ohviously Ravan failed. His f^n lo with Jajiak.
bm
In
alliance
odlbrf
who was
ihrK worlds
of those
,im
the
much sought-after
fiiliance tnade
tm
a lavishing stock.
ts
rtquiml
cit^ful
tong'term
preparations
and
slrari
prtcUce eK$nii$i.
Thfc fr^iufni raids
depleted as
b> B*van
IKirin^
's
weight of the mighty gtumbling under the steering Kis t1 irsere symbolic failre. tow, That must be taken tx> be a mUii^ry allE&nce. Nalurany ^1 rl.re lay in not souring Janak s
traditional stage-
combil
experience.
such
ngagemenld
in
Vasliist
ud
cojnba^
t:tiOi
from Unka nud colos9J failure aftr an air-dash conteEnporaiy world. (vcked the derision and contempt of the
EnidfiJ
^^^^^
-.
nddl^kniKy.
Afcrt^ Dttour Id Jamk'! Ohirt ^
Contrarily
one juch combit ttiKa^ement Vaahiai and ^^shwiimllrt look thf two firinct fUma and ljikshm*n straight to Jflfial^ 'sd^^^
liilhik
Wwr
expert gui n^ contemporary intelligentsia because under the was auccealtmy VaibiH and Vishwamitra. his alliance with Jaoaka
Rama won
t^
i^UaLed.
Jt
wu agettoipether and SU
wbosoevpr could
strifiji
'if
wffS-tinjf
w In Jenik
svaa that,
&n
Bnti*^'^
pwBwaion would be mlilll to murry S^eldeHy m, and * ,uch married man ^B^ '^^^
>
*^
"^
*^
^^^^^
summoned
ftw
Ayodhya
^PP^'^"
^7^
tie hand of
Sita.
Thia
was
raiiier absurd-
^^ ^ *
or operators
'''^.^^Zb o[ v
"^ '^
^^ bow
*l
'^
^ make "^^""tb
the alliance
prinee
"^Jf^ .^^ f^
''*'
m
^ffit^b^
"Hus indicates
ihft"
4tS
age or compaltbitltj,
etc,
TlCt ^^ wnsJd^fflUona. The focus wbs itirely on the in,p^, t,,^ thf mhi flDiWKe. Ap6.t from the defeat* that Rama ^7*"* of UN mOiWi^ ',
*er*
,.
^
thl*
''
communicaUon and routes for fegbUc^ tupport. H lines of hy R*mayanlc descilpUons of layinf ai. la^e ewlici*canali aU tlwig Bhenrt j nn" harracka and digging
u^ to
inflict
on Ravan
commandos Ravan
Jenaka
'a alliance
"C
t
suffered b
to bis
m^
^"^
adver^-^*^
secret
Bama*9 forest headq^iarteri hy nwiu had to tocHte cuea> That indicates ibe wartime Mcrecy hfiti^
Vsshist and Vishwamitra Having secured tNs alliance decldftt for Rama to iMve the palace and set up headquapi^ thsi Jt was tlm& und^iike a Uyear long campaign against Ravm. In tbc fotwl to
Bharat '9
meettr^
^th
with
Rama
tell-tale
et
the
lauw'i
^^^
ji^;,Ihc^'
rtauartars.
Rama
rite of lu*
camp
ibi
the
place
of
was
littered
signs such
CoDtrfvtd Dsnaitd
^^^X ^""^
gjet
03
horses
and
elephants,
lying
around.
Aerfa!
In order that
an inkling of Rams
s slra^e^t
moves Kukey\ was ask^ to play the part of a shrew and demand
Rama
It
a ouater
-scouts would have been able to spot- out Usance and ground "^"^^ headquarter from those slpa. Therefore, Rama ordetal afi^ Bharat s depan^rt, shifting of the camp
ICnediata
lUnfiiyaD
Miscooslraeii
popular view Indicate that the dsual above analysts wfll R^-ns t^ rf of Sta a constancy to rfRsmay^na beius the story
T^
and Rama
'a
ouster from
^dl.
unanticipated.
som.wful
famHy-bsn^ 1^^
is
^ddentally to
by fart..
ha^asm^^t by Rakshas
ia first
raiders
Ham*
did not
want
had to be 'acoommodaied
indJspefUflljl*
and foremost the earth (.md two '>*^^ Of a time when the thBt Ravan. tmcrized by the demoniac ime of
Ramayana
m^
^ ^ ^^ ^^^^ ^^j^
^^
^^^^
^
at^gth
to dtimatcly
Hama.
their departure routp
Wf
hBv b!rtay
en how
was a ^^!f
I^widwi secret,
snd Tbi oiher m^jor helper was Guha, Besides. Vashial Vl^aniilTi hed made j^^crei rt^i* arrangements for a vest
and terror, ssko rid thsr three wodds of tyranny SiU to ^^^"T ' air^jgle was ahead Rama did not *ant and cosuy But Su'a fldamanoe pt^^ved higUy dangemus
r;2\^;^^,
^uU
tee leter.
Atri
to time
KafH"-
yjy
aftl
hfflr in
^^
" with SU walWng
Bom
"
R^ j^ ^
"^ ^
"^<
guerrilla
beadqi^aiW
^^
*^
^" ^
"
.
.^
middis.
^11 tr*t
lUrna V,
Rama
t.
tum
oU^^^ ^^ obj^
abr^t
"^
marching on iiho*n
4^
indfcal** ihfli th^' led mi\H^ry comjf,^. o(jT fllv ftrmwi. tr>^ Rsma. Thi- mfddle was wntin^^L frant ewiingwii p^, other vulnerable vaJmn,]^ trfssuiT and th* itiai
J^
.
au md
HaT
^'"'*'
fotrm crri^.
^^ from
thai the off^r of Shcoqjankhai --'""'- hand the Bme trffw lo l^kahman refusal ^^jj^ on his vHi' as truce offer. ttvBn s side Kavan
conclude ''""
^
Ibc PtnchnwjiU
Bj-
irfiditional
Camp
rfiitofng victory
arrfaje-
esplanetion that
Hama
*y
^^^
very
unreflliat^ic.
delighted uid
a
Uw lime Rama,
It
bAct vicioi^
is
*^*'.^
hiifbly
figaiuBt Hava^
prtnwsa
s*
^^
camp
fll
*
in
all
snd ht ihouifbt
iir
-F^
erf y] royai
shouldn
'i
in
In
v>rw
hi?
iccomiamed by
his a'ai^r
Raksbas firmy.
iw
*.ilw)d resu"'^^
When Ttfima refujed ihQ ippf^cbed t^kshmw Tbe Id^ wasi ict somehow Torge a mantai ]liir with thf Daahflrith funily 50 ihut Rama arid Ukshman
foimal offe- for a maiital alliance.
eeuld b# prevaHsd
iruce-offcr
was
UiicnUtd foi-
upon to
call
Rama
ind
made Rama
the royal
retmff
^
vrilh
wive*. Therefoi^.
If
Shoorpaoakha 's proposal is ajjaifi inciJ^att Rama*a own father had Iredltions of tho$e times. to tate waa perfectly raiAiral tor Rama
reject
it
ConiefpiBitJy.
oonLirtgent
ve] consorta.
.1
Rama
as
teat
be
regarded
...n^hetminsE outstanding
in
Tbui readiru the RsmB^-una as a 3tory of the politics of ittf Tm* Yug iU iLft deujl9 become plausible, ConirarHy, Lbe tradiUotvsl
the ..orld
make do with a
.ingle wife
all
Iheir live.,
^tie^ph-^^
m
1^
Rama
limiting himself to
ooe wife
mw
vlw
of Hoarding the Bamayajia as a Rama-Sitii love tale or is rtory of Rama ' miifortunea arising from his banishment because of Kajlwyi's }ea3ou prQxy ombiijon and chance encouniejr^ ^^^
best be regarded
ibe pcint of
view of
But private vtrtua. as a personal and ^ly one *ite stalec^fi Rama'^ having
"^""^'^'^^
^
and
"^^
U RLkih4s
invoH-ej
numeon^s inconeruities.
I1
^"*^^^^/*L-Llg
reliable
who
could serve as
WkKi JTT
*^^
S^oorpenflkha
i>
fell
love with
Rami
./"d orfer*!
P^^iaUs ao
that
blood - relationship
's
may
dissuaiie
^ "^ ^^
^^
10
^ ^^
"^^'H<>
incofiaigifflt
F[^>'
I
'*^^H
^e^ghbour
Hid na
^"
*^"'
pr^^^s association with H^e ^^ '^^''^^ ^^^*^. fe-d that U-i t^e ihe wouW.
mrriaij*B^le
,firl
^a rejwu^ Sboorpanakha
*^M
to bav? another wife but
lc lysuKh
^^ "
,j^
'
2I
432
mv^
B^^
Win
iHit in his
to ejcWrt^.
^'g
iil<n
m&rriage to )iBd in
*!
^^,
Us
reat. Idailist warrior. The be rnnenibered as rtu^nj Lwo or more wss an insignincant matkr. Thig j^,.! or wives one. rm Shiva^s carter. Shivajt had ^gbt wives but b, fllu&irtied lessens the reverence that people have for
Ifl
T^ veloiMnenta. They sm
itlonal
narrations of
t^ie
Ramayen
to looV
to Tatkunally
crp^n
tbvt
no way
*'^*^^^
ri
Shivajl.
iters
"^
^'^^
ffver
aHaing fmm a domestic of Rai^B^s forest -life upon as ingenioua military these moves are looked ^
iMiat^ral
(flud.If'**
war of
attrition
^atioeuw^
mPflningfui'
soiM 5uch
IriviaJ traits
such as
Rama always
's
fcnd
Ws mHn^ng
A monarch
is bis
reputation
never msde
^'
of auch trifles
T^T^iis
in
Itself
insptres awe
monarch
immense
lo the
Him^as
and n.t
.nTr.,.
incarnation
As Kgaris
in
Rama
monogamy we have
not
:;^.
. ,..
e
Ite
X
TOa
'
'n.-fcr. TUva.
bi.
upo. a
clever p,..
co...ent under
H,
^^"'^^*
^^^^
tat also
d.=eu
much
arw
intend^ to be a virtue.
ta .
ii
^.er
in
which the
is
^
m
liii
would
sicli Jn
tor .pt>..
the aip.if1can of
^^
^
merely as a school -boy virtue tree Wishsfigian hoMly owning responsibility for hacking a
Uj conceive of
It
Twg
Ihe
'
te
'
mriga
dw
fnhtf 1
ii
pMen
hit
him as
Ttei
I trivial virtue,
Hama^s
delusive
deception
" tarry
wi
"^'^'^^.^ ^.tinj^nt
on
more weighty
'^'^^
jP^niii
iKtt
^t^\n by
insiste<l
^^ ^
^^^.
uj^
.
-.
despite the risks and danger being true to the pledged word wWcb bdn.. tr.,. 1. *^. .1^.,^ ^nrl which
invol^^
invs"
10 in pursuit and capture Bavaii's ^'***^"^' .^^^urt' mo^ t e^^ "^^ved proper training he could judga that ^^^i^aiion lo was *w a snar*. In Rama's judgment, there [a in transported *k^ch Ravan '3 could be
^^on
treasure
*^b *^t
jisW
it it
^^
was heading at that Juncture. to le* hut she insisted and Rama had
He
tned
^^ ^^
^^^ ^^^
^^'
Plin,
f^
^^
W ty offering
6ia)iitihgent,
4M
on moving ahed wftb punruir. In the ^kirmishea between ih, fn hot ft^ vanirus .^..L.. -T^ B"** tlw vsngiiifd of Rema a for* ^_. Kashas aiW nnd the niafi^
^
^ per
pliin
Ravan
s forces kepi
^"^^
"'
ft.
lh|
-utft"^^^"^ auI"",
_, ,^l
^,
jaup.
long
All
hiflp*"owesB. wpulatJon.ivlcarirfuHychilM
againjrt
csmnBign
Hivui smed
all
of ,
^^^^
Oft
slain.
Dining
the iiniform of n
*H%j
.
1*-^^
i*d"^
^ flOihiiiK-
w3
^]g^^
txrm Rtfni *
convey the
vnt(<d
jfltw
lo Pgjicha^,.^
)^u
'
^^tirt
^"
^pat danger
a aid.
^^^
him againat Sta that throuiJvim, x}^ ^^^ incensed never praperij recondlHi p^jjj^a Bad ata WW*
the
^'
"^
Ukshman wsa an experienced gftieml and 4lBbeUevd the mwge of Rama 3 distress.
Since
^
labsW*"^
^''"^^
..
of ^jpaJ narrfltion
ctjUnea^
towards
ffojn
Si t^
diplonm
Im
-^
en*
'
Sti
adaman and
haau
's
immBturfty
[n
^ ^h ^^
' *f ^
-jroVanft^OT^-
m Hana**
lo
Rinu
cb'ded
'
succour. To
overamw Ukshman
rtyurni|y
Ukshman. The
own
''^"b! "^
'
wis^j,,
to Kavan. So the charge or guspdon her being privy " marital mndeUty ss of either not 30 much about
L
^^^
departure with their oontingents and walking inlq suspicions about Sta 's lojalLy to Fama jjjvtf ri3& uj
was
3IU nol
Two-thirda of Itam^B's
ramp
Stfi
was
left
with
army having thus left the PanehawiflJ only 1 Hrd, Kavan had calculated that
campTherefore,
Z'! an enemy sgent or of nd acted deUberately or from ignonmc* Zlviy Whether she dis^tmus. Rama 3 ptatiori i^Henee the i^ult waa equally
lili
rrr-lesd:
toataurting his
^emy h^
succeeded
commndos
of
out
ber
?Lrongliy- defended
I^van
(or
Wi
^ noH mt -bo
an
Slta'i
under Bama s queen from l^s wr-beadquarien R^van eJrtr^ng from raised U possibility of
reprWHitath'e)
Sita
and perausded
ff&a S"l'
Rama
"s
waretTort.
camp. This
thai fsteful
WiH Move
when
faeipenenced indiscretion in a
row on
d^.
Onbr
SU was
t flown
As aoon an sfe stepped out Sfls was pounced upon, Uned bodily mS Jbov^l into Savan '3 aircraft.
It
tol-irOu did
*
_^
Sta
Her custody
pi^f
H^
to
strong barBjuning-pdnl
thai
if
oonvej;*^
may
i"
_^
flcwt*'
he wantccj hJs wife back safe and sound, he stioul^ aufrfi" call off thec^npalgn against Ravan on the latter "s lems. of UiA the indignliy jjid lormeni of his queen being held prisoner " by the enemy with all the aitendsnt risks to her J^*i life tai honour.
Rama
A^ially. later
some foi^-dweUer^
did pick
up tho^
'^ '^m
^ earned away
lUma',
thsi trail
direclioft
tr^^ ^ ^^"
Sira.
^^''^^fSodutlroti
Uiidef
^phztout A^ifiu
s^
adamBnct end foHy on the part of
lhl triple
^ ^bfcti
>
^'^''^^^1^
w
^*?^ **^"
-^f^
Kama
an iccoutit of tbu
42B
4aT
^
thit
of his
cfow look
at the
ntmy
^^
Rams's
flnly
3
hid
mccunlei-ed
Ws
,
Eii'''*^^^'^
'^
^use
Bama ^^^ a
ready, battle^train^
imy
^,
Pbvwi
to l"*^***^
I
gmaU mod^m
T*^
mod
Bumui or Sam
ne*
USA
""^rt sirtjng
* larg*?
was
R^
i^
*^ y^
v^u
flr"^>'
^'^
AIlUuM
[a
fUh SuRTrtv
' "'^^ ^'^^^'^ arforce Killing VjJi wa a double advantage. Flmly Valj jjeaih wo^ld
.
powrful
prcparaUoi* to
bunch an
assault on Ravan
's
badmurt
to^fe!'
^^^
I
un
^ler of
Ravan
Ram) negotiaUd an altianw with Sugieev by helping hfm sov^reipity of the Kishkindha his rival Vaii BJid assume
*!luable
military
and air-support
for
Rems
campaign
Sf^iiiut
Minnti
SugrMv and Vali are tradJtionfllly misjudj^^d U) be monkn 'niat *fl3 onli' combat leaninoloKy. It is usual to designate
metalled
Vali was killed by Rama, and Sugreev WAS therefore, that as the ruler of Kishkindha.
Is
j,nFi
contingents end aircrafls etc. as cubs, panthers, acout^, ranted mosquitoes^ rats, bears, wolves or monkeys. Likewise
which
yet
one more
indication
that
the
iheso-cgiled
account of b bj^one-age.
instslled is (he
inonlayln^per^ of Su^jreev wefe trained ^ptrillas and Btr-m]. Th^ wort tail-coats made of h]d*-]lke texifles as camounggeinj
protecLion in
was
slain
nikr
the
jungb- warfare.
That
Is
why
itishkindha,
*jf
as monkeys, tn
aen^ -reconnaissance
(HTMiiJse
he had
made
to
agatnsl Ravan.
tbem look
like
monkeya-
When Rama
realized that
SMni
Lakshman
iMier that
tf
fran
i
03u![l
was then
that Sugreev
felt
compelled
behmd a
Ire-. Tlusi
IB
Him
to actively
inc|AllwlE
^ayanic
shouU
^(w that in the batile-zone sharp -shootei^ wwr fict this Uttle deuil
Iti
M "1^
^^'
remai" Sugreev appanently wanted la because under VaH the Kiahkindha kingdom wM in ally
^
u
is reporiiiTi
Qf Hsrvan.
Now
suddenly
al
kingdom
'
not an imaginary
'a
*^niy
was
an
embarrassing proposition.
receiving
Therefore,
he k|A
wrSly
smudge Rama
^P"^""
%d8Uying, But on
^^
^
Rama
"s
Iteep his
extennlnating
Rv^
alllJJr'v',
^
**
^fW RiconniilisjiBCe
^^S.^ '^
poSJi^ a very mstter-offsct
**'^
^^-
*s*fH.vea
p^y sugt^
badly
nJ^
hdped Uam
In
two wey?.
niufldy.
J
OS
.l2S
i
^fUaS*
^"
Tiuyus '^jt hfld nghrm^ Bvan> positions. Bulnow
^^Phed
tv*
jntliK
(whfch hnd already smell air sqiisdron be, Hei-etofore Ramn's army had no alrforcp^
eonlintjent^ as the>
^^J"'
oniyb!^
man
'8
'a
hesdquirtw,
vu
^Jf bV toti
ili'^
^'^^^^f
^^^
.i,^
*^^'
^'^^
^^^^
p
^w*
''"^ ^ayanic
liHf
war
ia
m
t
U tamy
5^^
ti
Vili
(W
ild 's
l^ka was
!dcali.
Rama's
danjjeraus advance
^
Rsvafl
ijd across
account of the oonstructJoti of a bridge from islend the sireJifl to Lanka by Sugrwv's w^necfi is
realiatic.
brings lo
rr.ind
the
modem
impleinentaUoa
to be busy with
chnnging his hideouts frnm island la aitj^ hfld been frequently Therefore tbert wag need to ke^p ^sad in his T^nkft teiriiory.
of
Rflvflji 's
T ^lar
Ly
J^fid
gigantic project.
instrumcntfl
and plumb
was entrusted
to Sujfiwv'i
the site,
sucked high
in speeding vehicles.
ajr- squadrons.
aJrcrari
spatial nxonnsissance
l
m
log
detail
mentioned
in
It^ connection
ti
every hrick.
iwne and
used in the
ji]
could
Ihfs.
One would be
that those
fantflatic
the Bamayanh as mifwle^tite *bo usuMly read or understand name as cite the stamping of Rama's of a divij.e incarnation, the projert all the worker* in mark of eictmme devotion to Rama of
ind a ntsgical device to
were
01 ear t
to
En
CKS
make
Ramans
TTLlitary
by
numbtn
*jld
^emy
would
bhBrd-[Kit
expliwatio"
Rana
s airforce.
The other
be
thai
in
EainayanJc
UmiS
If
earthly
humanity
M
crfbi. "^
'
mimnunicBUon with and political control of two other celeftisl any number of aircraft would be required to Hy out in thelif
anywhere else has to beai" the stamp a^dnsi Rav,n '^hkb It belongs. Therefore, since the campaign
Iwlng
ill
in
conducted by
En
Rama-s government
It
was but
"6^^'*'
with If"* the campeJgn be stamped "^ ^^ is a routine administrative detail which doesn t haJ iwt ^01^^ in a misleading, mystic aura of divine devouon.
matedal used
^ ^
^
Tlfflt
by
^"t
*
magic or
^|t
appar^
fron,
an aJluaion .^ them in the Over ^^^- ^rved thdent. iQna ninwtiv-type markings
B^^^
som*
toO-
eitimefttal absurdity,
Toe
foundation of a t"'"**
^^^ """^ ^
of 1 an 8*swmt
^"
'"
^'
'
E>
,re
hl,f,
m
jlrugBl* beiweoci
ivo
m
poi,ers Ihel
were at \n^^^^
Lh
^^^ p^pj^ ^"^"^ oihw wforlds too. WhijLher ihoge two CivI w ivo ^"4 oih fppulaUon have since drifted away Uj human aomeo^^*"^ er ihal they *re where iTiey were but wt are
*ben
Pnds
*it[i -"i
*^
interated with
Rami
ritt)
> ^my
for
fla^
^^ull <^
I^^^
'
Ihem du*
for
W * technological oommunitration
investi^OT
"'
Mlh
account of these negoUattons brinamit Runf, Vilmild "s l*aderehip and ecumen. The awiimi ibo 3t*r^ rnilitery itdei of '^ transporUtion of troops and wiria commiinEcttlm a(r es that
I^^^^^j^onplace during Rflinayanlc times,
cWVy
Rama
's Ijwt
a%
wbs
V^-hy i*
upon Ai a IMvl
InGamiition?
of
AoooT^?
to Vedir tradition
whw
the cuirent
bumm
epoch
WB**d
in the 13 -year
WD
for e
poisd
to cro5$
nowHm *
feeler^
^^
uy They were
^Llfjcter4 idealists
well'- behaved,
^^
compromise and truce had been successively gpumed who -vfls t>it on killing Ravan. Vibhishan sew in this en
la opei
by Rk
ijpporliin[iy
seem
negotialions with
!bma
Ihat after
Ravans
and were handsome and long-lived. N^uralily. calibre of people in bygone era$ wag better Ev^ dvBrefoie the -standard indii^duaJs aiich u Bami and tbot g^enslly high
xht
sovereignty of Lanks should be transferred to Vibhishan. To iwviijbk^ death in the eventud sieise and sack or Ijnka.
Krfslina
escape
behiwiour
in^vidual
^\
were outstanding. The quality of human capabiliUea uvd wi has steadily fallen with every passing eri even bs
Vibhfshw
md
lUxshss troops
an eifarmada.
SuTt(nltr
'9
Whm
and Forgiveness
ihey
nwred Rama
camp
Vibhlshan
opened
rndls
wmmunlcattDns. Permission was sought to land In the viciniijiii Rami's camp. S nee it was dangerous to allow an enemy- Inndina. pennission was refused. The nest message was thai the party frotu
iJ^iia visbed \q negotiate.
Rama
^
lurrendefed, is
Lo be
line
oOen wrongly
Hindu winlorti*diUw
13 Bfl idea!
emulated
Thereupon
it
was conveyed
tfl
iJifiK
Ram* was
A long
the hflvt
tieKOtiatJqns-
On thM
were
said that
th^
Lo
f^m
iU
no
by
rnenaa
frtdWp
be kind
to the
was conveyed
them
considered
^*^
NtP"
ror
clemency.
Therefore,
we
nec^^ar^ or desirable
at that
penuJlI"*"^*
"Tl
ta
^*^ ZT ^"'*'''
*'^
^^^J^an party sute^J that they tfished to peiticipale in the landing nn^
^^^
IwUUcian. and
potentate
^peatedly
fmm
'^^ ^^
-^
umptn
*
^**^*^^^^h.am,adat<,land.
Mohamad Bang" with HaideraU, Tipu Sulian. ^l* *^8dshiih Abdali, the NtJ^arn. the Mou! rtilors e-
tf^^
^^
-^y bo noted
ft.ve the
iht Tx^rd
.
^nemy They
m
to
^- " -^^.^jL^rrjri"
ft.
v*ni)u ish
Wm-
Bw
i"
thB^
Msnusmria
fljcprMsiy
^j^j^^
**^
"
I,
Combat
1^
*"-<^
^^?^
^-^c
ting tbo
RomByan
in
painting* or tnaeUng
it
on thi
In ^^^
.^^,
rtirectors often
commit
Wundtr. 1niUa4 of
n m^^V'
im.^
^'^^"B '^^^^
^^^
th^
^^^P'"^^
^^-^
tjkff,
Irtifl-
Ohori>
rpn^inded
repeated
and
werinri
tiSm^^if to
f(,]
luhUtia ^*^"
^^
"'^^ combat e. VaU and Sugrw hand orBAma ennasjed En dngle^oomb* j^r. mec m _" ^^^g ^j^jj primitive depletion, b ^ ^
>
I
prisoner
tie
Gban
%
j^
*"
ygiory
Bui
Mohftmmad Ghori
alJ^^
replEe^ ihnt
IB
Hindu eTBTO'
fcdminiiAratflr^
[ntap!j*'
our own ikge are oi^rdjt^ ind bumticnsts riKhi upU. disrepird of Ihe divine ^tv^^ c>en3ncy in i^ortipltHp
AutTmgwb or a Rommel fisthting atifflnst ^^^^^ against '^^^ "' " mei-ely symbolic of theopjHwlng f^rco. Lhoae name* are other end not the n^1Hif M"^^^^?' \^^i^Vt fight against flech their o n^vr It to ^^^ mfltance. ShJvaii and Aurwigieb
wh
Shlviid
^^^
wd
pfflcedcnts of
^"^"^
battle-field
It te.
fuM^re
mndu.
*
c]a.n(y here for the guidance Uierrfore necetfssry to Vedic tdmlrtwiralors and genei-als as to
^^^
^^
^^^ ^^^^^
,^ ^^^^,^
^^^
vU
^,CC
-ru
^ very
rocmiiuta
sufnnder
'
theBamayan.
reeden. .f.^ tWs chapter should help
bow
WhA
If
Ral SurrovderT
fleroest criminala,
vagrants or miacrant*
let oTT
ask to be
when
nabbed
fa^ai
TJm -d
.n.tn.cUve.
On
the other
^^^-^;^~^
^ mogld
n^^
mwcy
in
as tbe repenLance of a
enanj
aivd lettinf
him off
uj
tiAy but
wiQwiU
Hindu megnanimity is not An criminal neglt of one's duty. pld for mercy. Bui when
only
ori^ .enUmenUl. devotional tale ^^J^fjt^ domestic aa tbe^^^^^^ love for each other, ^r ,.,. i^^, . tb.
disp^t. leading
u.
chance encounter.
tli3
eniimy
^ei d
nnm TvnanW
*My
euhuf*
tti^y tr
is
enemy must be deemed "^^^^ .^^ bt ftp 10 become a Hindu and P""^^,.
that Lbe
J^'t^^'C'"^
!?
^ Hnp-iUnrBn
R<miyEntt era
PrUh^j
would hav*
bn
Juatifled in being
""^
Vup
^^^i to "^
^^^
**nnad GLwi onl^ if tl, Ulter had agre*<l W> ^'^'"^ '.^rUB. lRiLhbmnj LofHjht ror Hindu causes end values; )^. "'''^!l. tl lwn ;lut r^^^n*^^ '^^
^
ti^ma vluUUn*
t series
of
^^^^
7^11
*>unanlty
widlivinas
* ^^'^
R*m
^ ^^
Conlmrily
Aljfiirit:^
Tj
I
H-vflu during the lstlr ^s wriaT j^bduction ihot do*n by of a^ litf terminology we use in our own day, ^'* jdeflUci] *ith L, ,y^r^*** or rnodmi lirrf^rce fic^demiea are given
p,^ii,f
'^^
,i^
*(iTtime
their tunic An alrtrafl shot dowr, to be spwed to ^^^ Aircraft are inferred to as cHppfn^ ^^ ^'^^ '^[^^, th( as in Rjimayanic time^. Claris even today
J
^
her to com* bocauw of Sita , Jin,an(*, ft.^ ,. suffered 9t* bad been guflty of a iripte-i^i^^^ chaurin ibat camp, whiob threatened to end tbe entire
onipaigi^
gequently.
ThertrJ
RBTUj-wic Prferenoes
Jateyu as a bird
must
not
be-
cons,^
^ ^cwicOiatlon
"^ '^^V^
"*"
*^ttu3ia3t''=
even aft*r alejiiigKavan, Ramawaa nwtbwe^jrtr to meet Sia. When mediators suggested i mmim
Rama
if
ould
""
\'edk Tojwgfsph*
She was
nf hef
On Sita s part she stood in trepidation of csUing on the great folly ahe had committed f(illy conscious of Immature and
inexperience<l adamance
ignorant.
m maitera
During ttwtf
spict to locale
exwnsive reconnaissance
'5
g]]
Fevan
and high diplomacy. Therefore, she sent iLerning war -tactics whether she would be forgiven by Rama. to find otit"""facers
in
sUll a part of
modem
flLe
detaila
faithfully
recorded by Valmiki
geosfraphy
That JndicBt^
that
hw most
tDdwjf
of the geographica]
jtaniiyan ts real
history.
we
ujt
Vedic antiquity.
Treditionsl
^nr ihesa
RiAii-Slia Eitniiqienent
narmtions of the Ramayan however. complsH^ly vImj events end continue to sing of mutuaj Rama-Sia love
raptures. Tn fact, for the rest of her
life,
ind rtunioit in
the odium
first that
Ham*
thfil
of Isaving
elmoat negatived
Rame'a
'
"s
later
Likshmm
lai-vt stUI
in whispers, direct
[i
via
that
kidnapped
made Rama
Ukshman
to
Ra^'Bii,
Rama 'a
mJnd
that
her.
repentance
from that
moment onwardi he
having
meddled
in
bd
no concem,
fd
tuper
hm wu almost
Hm^y
up
Sana'iFirgb* Eatk
Home
Rama
In i>ip flew back to Ayodhya belonged thePushpsk. That
fllliance
fi^itraev, syperior
^
aia
Rama
wouJd hsv^
to
sMn
to paicv,
LhBi
a diBhctnourable peace
by begging Ravan
^^^^
TJenyRavan's
tih n^id return to Ayodhya agreeing never >l^" wagt iiKiaiET war.
VfldmEki
^^fm^^
* fin tn
his
bn
bs
bonourao^
in
"^'JmSng
cleaily
bout
or
corfed that
co^ic*"*^
in the slain
adversary's caplored
aircraft
^*^
o a ^,^, auccHsful w^r-h^^ and a atay^ ^* ^-r St.. WM in hi. Mew a hindrance ^
h^mrt
^^^- ^ ^^'^
--^t Sta
to
accomp*^
^^
T^^s. every deui! of the Ramaj^ should mak* '^^ ^'^ "^d ta e p^per lesson in bravery, cc^^*the "*" "il waging fight agaJnat
,^e
^^
an
uncompmmising
'li
7
is
Rgmi -I f^'^
^^(f^^
^^ ^ Ayodhya
'^''
noi an fmaeinan,
In
TV
ieri*!
v1e of
t'nins^ <>"
described
^^
ftT^'
'>^n
thq
to 6 fl^nMi e^iTfelnt
p^^
was just to kp up eppeBircnc*^ ^j.^ M captMl *^l^ her }^ *s his wife and qi;ii whos^ freedom Af*^ fill
pBbltc
hej)
^J
s^ *ss
eniitied
to
reium
to her
THE RAMAVAN
IN
ANCEIST ASIA
not fegflrd her role in the campaign ^av^n with equenimity, The public In the kingdom
of Sita^a rol.
^tv
mts
and
fufihly critical
Ui
Thus both
she
he public
Su
mte continued
M
India in
the ae^a
b f^rly
'^f
mrmw
in
to suggest that
cwy rrtim Lbe royal household and from affoirs of stale, Hutu If dflii^ i reford staling emphatically that he considered his rayal
role 8* of
But elsewhere \n
vfiltedflnd
LliB
life
as of
neglfjpliiie
value.
We
dotv'ls
thus
<|[f
CiLhH
such
the
rationsJijation in the
refiders
thiL It stni
mirner
in
or1d over.
been ih^ durabfOty of that gmi dMne Usiwy can be traced tenaciously survwiog in tit-Wts all the how the Tn a separate chapter we have pointed out
lias
them
in a ]aial
Hdnaysn
may b&
mere
Impmi
LTMled as
telltlfes
countries.
tn this
volume may be
txne.
B^Jt
b>-
clues.
at their disposal
Jor
countries
lilte
Spain.
Gurkd. The Hamayan needs to be prea(;hed as the down ly^^^ rtoi> or a i,ero whose en'f"^ coura^je and relentless pdrsuii of tl^e ibKW timj in billflds to inspire armed-forces pcso""^
of Christianity hides
our
^^m\kn
Ramayj*n
*Wle the
prmciplfei
of
RamrBivA should
on he impresswl
^w^uetata,
md
m!?d]'
Towards the end of the chapter on surviving Europem veraioni hw *f Iha Ram.y,i we have meiitiontd a Russian volume which alonj with ^"'PDed ,ev.T^i Mongolian versions of the Bamayan
*'*'=
Kalmyk
Republic.
*^S(.ng-hul
oflbeRamayw
m
translftHon of a Sanskrit A.n. A CHn^^ Ujci bv v ^j^c^-bJnglh-'deoihofDashBrath (glricken with grief ai,
fn ffil
"
"
13S
uwHc
^*
'
lied
0f1Um*)flPP-^Jni72A.D.
Tljc Cejloirtse
^^^
I
^P'"^
^^
ondow a^odal-^hical
The
problern
^h
Ramadan
Indlin
director of :h^ InemaLional Dr. Lokesh Chandrs, Academy New Delhi) has published Culture tJ*22 HauJt Khas.
of of J*^* ,.^ follows the often fnllnws th plot of the Tlamayan, and iha Khnr nvon. Rama to crush the king of Cham-j, Since jByavamin iiiift^ ^ new ., , ^65 a klntf an integi-al part of Kbner life. became
-
vamwn Vn
_
^^
^J,
^
'
the
feLes.
Bamays^
play*d
is in
fig^^^ ^^
lovelier L
frescoes,
and
told
by
story-tellers.
pontic
H
^^^
the
,^
hsvi been world epics and not of Asia alone isecause Vedic cuHuj^ pmneaied the whole world. Even so the infoimatjon ihet he hsa
campiled of the various versions of the
Ramayan
lUt Indonesian
Ramayan
to the
in Asian oountriei
arnt
ao
far
as
known
Is
as under:
"A
dramatic form created the great episodic cycle of the I6th c^iyr^
classic
13 (j]e
first
devoutly attached "The Indonesians are as Hindus in India. This was indicated by
Ramayan
Chinese
novd known
as
'Monkey' or
th^a
Hsi-Yiichi
ffhich
modem
international
Hamayanic
festival
folklore
Ramayan
[nterpreted by t3e Cssparis the According to an inscription as 'i Chondi was carved in the ninth centui> on Prambanan
Loro "jongrong.
"In
idenlifted
Thai differ* the Teniple of the Slender Maiden. indicating Indonesian epic Ramiiyan Kjkiiwm.
(who reigned around 517 AH) imposed the Janaki harana, the earliest known Sanskrit wot1( of Ceylon. Its verhatiin Sinhalese paraphrase was done in itie I2tt! eaiiury b(y an anonymous writer. It has been eulogised in s*^
with Kumardhatusen
Sinhalese
reliefs at
in
Ramayan. Tbe Riwnayui Indonesia had several versions of the an? depicted local style. Only those scenes
Panataran are
in
wl^ch
Hanuman and
in
his simian
army have a
role.
Ranm^an
Laos
con^tractri
T^WTjayan b^^
on i^ Val
Mn
Stihaitee novel.
'Silva...haveadpw<l
ide^ tht Rimfiyan. -Hie popular appeal in Ceylon has be^i the Uve Ramayan in geteral and parliculaiiy even the virtues
^^
i5
Uos. PhT^ Chao Anurut (King Ani^ddha) ^ its pyl^" Mai 'New Pagoda' over the Vat Si Phum. On keo sbnne mj^ episodea from the Ramayan. Ue Vat Pa
decorated with
also
Ramayanic
painiinns.
The
have
bn 4i^|^^
^^
"
Indonesia.
theme
of ballet in
trains
Uos. Tbe ^a
i^f
^^^^
>
_
^
_^
f'*
ctUtions ^'f| Cambodian, Khiner
Its
School
of Vientianne
P^P"^
,S,y'^^^ ^^ <^tUTy
^"ya^c ballet. When princes. Dala (i.e-Tara). ^^^^^^ '^^"f KMn^ the years back, ^'^. Vfltlhans was manied. a few
^' ^^ au^ed
in
T.Mm.
^
.^^
ia!!.*^
W^nc ev^t,
sculptured
monuments
,
t^alia at Luang P^^*^^ j.^'^'r aJ bundl ^^^^^npt Of the U-otian Ramayan comprising ^n
^ "
'"
* ,,u.l^
^^ne were
cli"'"'
the
^^^"^
4K
MO
ii.t.
of
'
"^
jypn
ts
ipd
mother
vvrsion
OUed P
^
nfi
the Zhanjr-^ungpa Oowarg-dniipBpi], "f iBth cefltUTy. ** ^"^ jl^aon of Tarsnstha and a number of wh^ v*nJ
'^f!^fth
tT*
-roltocg of centuries.
known to eMst in other Aarian witrt, Tun Huang ore two Ramaymk mftnuicnpla
Ther*
is
aim a
poetkal
vi^
of
-The
^lory
E>r
RwiMw ao.
ts
(i,(.
ftBTitl
i.e.
known
^
^
jj
, lost
p^jpi^
'^^
ttidadia lyds
mfeilwi pb}'
Khai. or
a shndow
play
l^r
monervhs.
Ramo
(LeNang) ^^ ^
i
Md
Raf^*
^eI*sia^^5
SKJpftthficarmJ alias
or ihe Ramayan. The m^'non th* HoyaJ rin<? Arts Faculty of Bang]{o!(
siatj^'Shows
t4
often
Ein(
on
spwrial occa$ionj
version of the
Ramajan
'
based
tra
T^,B.irt?r-oUilhePhaippio
_
his Lo](eghchflndrB observes in
"U
tMSfd
of
Uu
Java.
^Wd
wkb
figures
mad* from
hides
Is
mentionwi
the Palatine
Uw
J^cisco
unconscious of the PhOippines are b^kyards of the collective Rama. iJi 1968 proTesaor Juan resonances of the ep of emonK the Muslim Maranw a miniaiim
discovered
of King B^rcnsfilrAilokanaL^
(i. . *?<
tjrtto of Ramft^afi
as
an
avaUr
u tb KCagindanao
"Tbe MHlaysiar HikaYst Sen Rama (ADl-tOO'lSOOi hssbm b forth* repertoire of Ma)i>' sbadow- plays, the WflLVanB Sim Wiytng
Jtws. Tbe popularity of the
ipic
fE
is
Sanskrit Msbsdimav
a
mwair<
pwpl B represtnied by i variety of kjcpl Uterary va-SJons. T^ M*li>Tim DaUng e^-en perfonn 200 to nOQ shows s yeW". *n* FVfofm&nces ire underukm with due devotion TTiey are ^i^^
.
lt*Grat Danav
pnjminmt rukr.
of
Kcnayan
S3
is
pot
^^^ ''^^^
the latter Is
known today
*! 1 riiuflJ
*rywhtrt
knowft
andem
Um
[*^ed
&Q
^^
T^ons
of
^
"*
H40i>n
in
wm known,
studied, reffl*
and
atlecitioo gll
the
irt
Etynsa
''
22^^'** nil^-Xyantittha CA.D. 1064-111 2) stylw" ^"^ ^tmm^X of Rftmi in the univmal Vedic tnditioti- TW J<^
?-l^T" f
"**
ktoil
"^
*
!:f
ly
scholars
9cnjtani th*
tak^ Pii>^ ^o
his"^
^^^''^'f^
^-"limlfi
^""^
<rf
^^1^
^^P*"^ Sam The perfont.*^ ^ ^''^^^ Btfli* UtUJ V.U tprad over w
and pra-ChrisUfci history of those laftds ** ^ovw evidenw of the Hier Vedic cuJiur*
h^ **-AJ i*"
m
there.
-w^
^y Ipcjtaent*^
instwioe
is
^h\W
\s
a Sansl^rit
name
is
of the Mother
Godd^ l99.
^^^^^ retains
A tpedfle
that
of
Muslim cormumu,
,
^**
frifc'^'^^
' vii the Philippines c^ref^iiy Chrisiisniwd country Lh* Bamayan as b venemti cUtu^ii rouUtlv ^-rtiTW herib!! "^i^ and for^Llm Vedic p&st.
hTllst^
ther of
"Storms.
pr^.^'
numerous
Sait^kril wonla,
of thar iinkno*n
ta
MsriiJittws
Sout^ Central Philippines is an ^hnfc gmup i^^,^ who f^ncy Ihemselve* to be Muslims ev,^it,c^
Dharma. Swarga. Naraka enc. But Ihcy are ued Tor example, fasting, whkh |g 'upsva^' "^^^^teJtt of Islam. substitued by the word Ramadan Callaa Ramazanl.
^Pi^^
'^^^t Saasl^
IP
Ifl
^^^
i.e.
MediUUTtg
foroed to tuTtt
^^
^LordflamB-
Th^
MindanHO
fnhalitt
highlniji)
&[
wd
form
PhilippRe
^ ^^^
el
Maranaws were onliodw population ^TtEtania. That Is why on convarsion Maianaws transferred thfjVedic orth&doxy to Islant and became orthodox Muslims. yi ibg
Prior to
conversion
Bama
In iiearhy
Malaysia the
title is Hi^tayat
Maharaia Rav^a.
csominue to hold to
It
tMr
who discovered the Ramayan smonj ih* Msrinewi almost by chance when he loured the lake area firound
was prgfess^jr Francisco
which the Maranawa Uve. as a part of his research.
i,
h^
name
Rama
is
named
Mangaiidiii.
^e flt^
i\t
abduction of Seia. of the story pertain to the tnimphant return to Ayodhya mfntioned geaith for her and the
pam
community gathering
titled
in a vflbge he
i.e. Mahiraji
Puhi
capital
l^ka
is
referred lo as
'Maharida
Uwana"
TuluBandiarmasir.
[ntaad
i*
m^
to as SuUana. The royal characters are referred Sippa the bow a game called of the contest for stringing kicks the rattJin by the suitors and the one who
The
is
Arsliie)
to the
bMamnaw
havitvg
language. "Hat is
RamsQ'"!
Philfppin*^
Mch
In the a very different role and ^n'on. He is depicted as the monkey son of Ram& a bath *s per Ihe Malaysian version Rama and Seeta took
Ujhmana assumes
vmp^
^
in
Snce convwilon
Uksh
the cusLoJn
'
IndEho^irs. In
^'^
" bom to them ther^fter. Ukshmana is also then Hanum^^ rrtii ^^ ^id Sutrreav human b^ng after in turns. He becomes a
kivown ta
Ramlwla
^*^^n
tn
China
is
enacted as - '^*""
''^
^'"^
''r"
444
^^^
fj
njne.
This feal
Iflvc
public
e.
i-civjwn
'
spanUtrwous
g
of a
Seem J. B,t
Pang Mmjf transforniinu hfmself inu, ^ ^^J^" Llie henMni^ whom he pfpiended to sleep with hirf d J!^' ymth
Rflvan)
Thrrwpon
ifeChiinK
I migicsl
Vi feelrnjf brtrayed
iw^^or^ "'J
^^^
h*^ is
*<*
^^* f^*^"
^^
itfllfiing
ih^t
bwi
wtfp.
Hon Yl prwwds
hjhiJ
f^^
ambushtwi by ihe
In the
'[his 19 in
Chinn.
titled
Hou
Y( shwting
sJoti
Ihe
Moon.
cnguJfed hy
Molber Earth.
E (Slia)
dSsai^jeoririB tn
the
Mmn
looki on
Iht Karih
is flJso
available
though
*W
Khotaneae
^*^m.
in Kltotan in Cenlrtl
mwtiord various vei^ions of ihe Hamayan *^i^ Well as the 7th be laKen or 9tb or llth century should only
dates of the
[^nipan that
we
have
be^
a^*^
"
^^h.
AciuaJty the
ancient Nsloi^
Tr^
y^^
^^
^p,^
^^,^
ti,^
^^^' "ilOidn
y^^
^'^^
and Oiuoa =
'*^
^"^i^acdpig available recenl dnl^to U9 are of comparttively '"^'"it time ififcts wer*? copiod in hand from genrntftion to dmiNJ ^^'f'^far). thfl n ^pieg LhBt coma u> our hand aiusi be P'e3 tnet come
J"
'^lon
8 ulUjjsiiciy to
tlie
t*
m
y^t
ysB[*''^|^^t
i'
447
Vedic
name Ramchindrti
earlier
bIjbs
Ra.
CiasqQa,ih
ta.
^iW*"* t^
bon-hrt*i
In
of the
.W^'
J^j^l(nUffO
widne
THE RAMAYAN
now
fs
IN
ANCIENT EUROPE
modem
That
scholars ihrt
[s
v^ffO
''^
mm
how
re
Ramayanic
episodes. That
ia
""J^lyiized
TOl
ii
to forget and
bse
track of their
iiu
^kHt Bainflyan'
But
ffl
Rmaym
\M
in
in
jusi not
irue
criminotogista
say
'*
there
is
no
perfect
crime
Europi
Twfifti
much
the
seme way 05
it
is
Christian strangulation of the Ramayan and other CMUequently the in Euj*opean life has left distinct trecea. rt9 of Vedic tradition
0fiittao [ntraasigence
[fidJa.
Tbe
whether of
Eest or
West
is
yet one
more proof
thai ihe
V^
Thfl
world heritage.
ntBch
blsme for stamping -out that ancient Vedic tradlilon mast turned Europe only to early Christian pnoselytizers who
ovei* a
[[hHstian
U*
Richard
ts
H^jntliJindri
ilicffltuiy
A.D.
Christian scholarship
n
itTvgale
rome Rsma
ChristiBn
Bgflinsi
alias
Ramchandra came
as
to
be cemjpted
In
But
modem
must
a5so
Eapjpeftn
tradition,
Richard"
while Hama's
tiie
epfc
tlBiit for
titts
somnolent nnaensitWity
feet,
baps
ihe
bU powerful
Ravan.
earned hfm
Bvidenoe iyia^
under
its
'Lion -hearted'.
dwsctw
of pre-Christian
Europe.
In
CfcHsttanlij
DCKoura^es Researtih
presents
is
Aackat Hblery
Chnaiian missjonBriea rnan^Ked to scuttle and dcsiroy iHe survtviri FmKh venion and other fie reafonal vei^ions of the Ramayan
The Ramayan
**QlistJc
acumen
that
it
befuddled by
allegiar^
Christianity.
l were
in
vt^e
,tH.l*
^e of
'*'
pr^-ChrigtSan Europe.
1,1
Europeana
brand
and
history
J^h^^
wa,
wluch the
it
Eam^ano was
stiHeJ ^t-ri^
'^^
"ra-CStrfsUfln
'hefthen' iwJ
c*iu^
'""
""^
""'^'J
rtTc^^"^"^'^-
RI^
'^''
yy
'"^
it
to the
oblivion. For
be Utken
In
^"-^^
t^ RfchBnj . therefor,
^ frowiH on Rocarch
**>tie
Ancient HUloij
in fe^. -
"^
"*^
44
449
*>''f
j^n\c^ UW H^ ^"l*
Uwrcf^-^. of K-flrJ imd.
indls
^1 pr-Mahomad
!JitPZ!G
history
<jr
su%
Cijrrj^
^
'^
coKTEPrrs
Introduction
1
GU^AVE FOCR
1890
as under;* j^contenta are
TH,
^'^
eil
?!"
10 ChrisOanrty or
wseftrch acumen.
iHs fa^ is thai in reijions of A frtpWc insunce of the worW ovenvheliPing^y Muslim or Christian the r^,;^ wWch tn iyw ^ tyranny with which v-holc regfana UTTtJT, ionuf* ^^
ihr
...3
w^,
Uuwd
out. Not*
Richard and
jiietrical
or ChrisU
iHiidrtds
mind which makes thens completely overtook Uk qT painiin^ of Ramayanic episodes on display in Jiijan
the several versions of the
in
Ambrosius
Tll^torie
de
"s
la guerre Sainto
2,
Konrad of Worzhurg
ntmRum md
(in a
1
Ramayan
sli!l
available
European
Ifhraries.
M an
illtisintti4)n
wn mntionljig
hciicundei'
A.
...2
cxme Ui
^iinpe,
my
liiroujfh sevenil
from
Mannying
B. Thfi
Metrical
Romance and
its
different versions
Is
si
Ms Ms
of Caius
in
CoU^e, Cambn^^e
.
...26
b)
c) d)
Bodleian Ubrary
Douce 228
Additional 31,042
..<*?
...
Ms
Ms
in
BriUsh
Museum
>
DER
HOHEN PHIIjOSOFHISCHEN FAKULTAT
in British
Museum.
.*^
Harley 4690
.,.46
...48
DER
I
e) Auchinleek
f) IV
Ms
Wynkyn de Worde
Works
's
Printed Copy
UNtVEBSITAT LEIPZIG
later
l^
in chronological
ord^
^^ot,
'^
, (^1^3 cgy,g^
*^^'S^B^
j
i^irpin*
'*
*^"""'
Vedtc dltiM.
iSV
2.
..,
S
**'^
^,^^b
*^
^persons
7 to
&!^ o'
nton^
f^^ ^^ ^^^^
w^
3 RichH
Sedaine
besides l& other shwu shwi, which wi, the several chapt^i^ in tbat compOniai naites of ***!?t
^rjZ^mdmto^ id 90 to 96
0 to
th
Piffe9
Leone
...
they rev^a"
'"fll
^"'"^
a
^^^
rinicH^Ti
wrought by
nunpanl
^'^
o^
Mflffey ,.,
4.
J^^pe
by MUe, L
'
in
pr^'Chnstiaii times.
U tour Taibrcuse,
&nd WQIiam
Heritief d
t'I'bitfl
those pages Bamayanic episodes ar scautfed But apart from other versions included In thai compQaticKi, in aeveral
or Chrisllan Scholars
it
Ijftoraflcc
6. WeittCT
Howevar
*. ffichard the first. 7. ) Icmentatioii of
By Sr
J.B,
Bur^
Queen Elinor
d'vB
Needier nor hts menton of tbe Leipstig Univerrity Cewge Henry awareness thnt they had in their hands the the alightesl
l)etray
yv
It
was
in vogue in mediacvil
how
Song
fa(y
forgetting and wnting ofT the doping the academic world into pot multi-miUion-yeaP-atretch of the preChriatian Vedjc
Europe.
9.
...
OriRiitfll
10. Richard
Coeur d Lion, an
hist<irica3
romance
11. RlchHrrf
A footnote on page 24 of th doctor^ thesis, [Jon wasonginUlJ/ thegfmindwork of the njmanceof REchanI Coetir de
French
in is
"Hut
CtticSusion
rvumerous pla(s.
For instance,
Pm
T^
Biwv, -mentioned
volmne
fa
s doctoral thesis
tn
^"S''*
this
17m
la
wpousb*'*
"lotted
to the Fikcuity of
HigW
BiOosophy of
Leipzig Umve^HJf
1^
^
1
footnote adds
"That
B^
much
PuUkhrf
In
l^
St
i.
^^^^ly
of
^ compHfllion
^Z^
^^P*" vf^on.
the
ato^
of
slso tsfly
FrH^
'in^e aectiona
laUnun
the .iyi
^ ^
'^*^'JJ
4S2 actions of
tfw
pom.
4}f
whfeh
have
an
unmiatakafeiy
I
J***"*!!
naOTr,..,'nKJEh B
Lhf ground work
if
Cowr
.
,1^
y^^
^^lineclamp^
ring
Christianity on hJ domalnt.
Christianity
Snc H^ ber,
earlier
boa^
should
^| tra.a of the
VajJe
flr^l
Wiiiful
in
,,^;*jvff!
laitJ*^^ m>TOduction of the French pom has Rftl*^ English large additions which have i^o ttninifljrJ^'
"^
poem
this
^Tfls'^tian
^elusionferocity and Teal was no w^y ja. ^tenw pj^t Chrtfltlan and tortur* (urj^aahed for impwtn^ Islam) may Arab terror that even ProieaUnt tHi^enot) Chrigtiaia from the fact
'Rw
Eftgiish
venfon
is
mor^
liberally aduliei^ted
than ath*.
Richa-i
WK
I ftitiih
monarch
iudgpd
to France had
flee
to
Germany
j^j^^
Ramayan
t^
A second wsve
af
ms^i
with.
FrcHti PerHCUttoa
Here a pertinenl <iution erises.
lotfilly
l^Liris
ft
temjr swept France during the French ReVQluUonn "7uy and 13th centuiy. The current image of soave, Ihe close of the
Why
ij
the
Frmch
^
vei^ion
thus -proves deceptive when esaesaing the hjatcry Ftfnch culturt ^aneO'Christian. CathoUc France.
Slmjjjhia- tng
untraceable
when
tdu]tmied, BreevBiiabl?.
tl9o eidsla.
Hiswiy
Why is
remember bow s
all
memories
Vedic civili7jiLion
that they
Similflrly
methodology, which
slurs ovtr
sni
mmy
An
suc'h
vital
questkms
because of Christian,
Muslim
that there
iflke
h bn
the same
history
facta.
no
preMDhamed
vtsa-vis
slauifhtercd
Communista
itance
very Importent
ancfllsi?
Is
oonclusion namely
bow
be^
gucceasfullj
fatal
Europe.
AdmUenilion gf the
Rum^yaii
the I2ih century
Descibina
when they
forced
Christian Ety
J^cW
tlirart** laxsLkin.
W
^
""^'^
the
Uon^H^rll,kiTia of England
of the
Cr^^|]^
hb docuj
! of
"^> ^'From
"^f"lt,
many
on the
A Lrtin vwMon
t
of
in Eiaflf*
ihemaelves, arose
[n
ou
eijtU3]y btcaute --*^^]y hundrwls of painti^ifs of Ramayanic ef^^*' ijvcludinB -TKink.^-ch.i^Ufrs *re on display in musn8 ii ^^^
TW
the which fact had lost itself in fiction. Fr^n <:*^"'"''^^^ ""Bl W,^ry. by a gradua] transition through
"
UUn v,^\^
in
V-U^
Rom.
bn
Wh^
^^
^^JZ
to the
aJm
,^7^ t*
cf
'
4Afi
:
lo .
V^***'
fj
Vtr*'*'^
-
Th^Fjin^* Europe from limo immemorial, Ic^d ulnwiy The!!^^ have fejol. dpvoUi3I fnto th^ of Knlflnds flscploits ftirhiirti Rai,,^.*'
*it4?d In
l^^jedd Mild
->^
oorl*nta
P^
1.
ChapMT
of
*^
MetHoil Komancei
edited
% Henrv W. Wtbw
we
aent to
Rk^
exmnijie some of the con linen Ul vers|(jnt |>et tis now of b yjider study, before luminB to the English ftumnywi ^i^^ rpp'el* w^Lh Kama^'flnio happenings. It nwr*
vmbn
^
'^
^
"
^pg Richard's
Lhe fairest
father
...
woman
alive.
. .
Messengeni
.the
dUcoMw
'^'
"^e meniage
*
i^
celebrated.
acranient* flies
.rtuMt
10 hia
through the rwrf of a diurch, and tak^ her children with her. King HerM^ dies end leaves hb
.
A German po
|,vrt
Konrad of Wurabur^
^^
Ha,
son Hichard
poem
titled
m^
or
Tnay be detected
Ui
Iflvebeerv all
wriUen
in
Dasharath king of
^3fnHA" SJta.
for the
Ayodhya
mamea
of the
hm
[jstj.
Hamayan,
ouUhin9
stl
forest
tlire livej
ttw early
hii desire
where she begets two sons. Uva and Kuaha. dies thwarted cbapter^ of the Kamayan, Pasharath
U3
Id
in
w*
hi* pquiiU,,.mDny
lo
crown Rama.
All
miwd
strenijitb
and
M.
Wbm be BI
Jtii(.
ihon^,
',
Eurepean
vei^imis
of
the Ramayan
art beaWSy
TV H'fliyBablH)
>rtflliicin,
is
an imporUmt
stvciei;!
detail
becauM
in Vedic
the flguri'
has
long
iradition*
gatheririK
English king and his sdulimled with references to Richard, the of wluch we have GourtSera and to Jesus and churches, a sample
seen above,
Thii Ci^rman
of
poem
kiDp and
princes at Junaka
We now
refer
to
another
version
which
bow. rtunt
Iwit
WM
ihe only
ibonij.
alio
elow iu
He
ia
oliio
endowed with
divine
fll
limnialakable elemef^ts of the Ramayanic plot though chard, made to appear to be part of the career of Ba
*^"^^|^ ^^ mg
.
upr
human
qujiliLte*
as indeetl
Rama was,
RomfiJjiJ'
who
ruled
from 1169
to 1199 A.I>
Cermany having had the ih,frt ihai l>r Hahnemann. theCctman founder of bomoeopjA^ 'y^^ rt^ Hanuman, well known cha.-aci*r of the RamJtf'^. In crthEurop countrioa the same nama o<^^
^^^J^
^^^"^
.mmnurized
in
the
tcha^
,^
f,,
^,^
th.^
driv^^
^P^
^^^^""^^^^^
^'^^. Richard arrivea and aenda me^senge- ^^.f^^ting ^ *mperor, who cut off his ^lewardi nose for rocu.
Jil^T.-IOH
4m
gajnst
m
Lbs burbiiHiy- King Bchard t^ke^ the lowr,
^r j,
TV
Wm. The
sr^t^^the
6^,^
King atujcks
^'*
J^.
^*^-
hM
Ui
come
M^\
to Rama' a pious ascetic life and hEa iourrtw an ailwsion 1' in the forest (in the (Erection of l^ks) place Tba used above follows faithfully the wjl* ^^^IhraBeologJ of
Senakrit
further nH-rais.
lAnBdf
He
f^j^^
Birfl!*
Towards
And aoon
Cyprus
all
sayland.
an outline of theHan(4y-,t
saiJa
fell
Kama
alias
Bamochandra. He
acron tu
A
It
Unka. Cyprus lilce Lb^ enough Ibe Emperor of Cypm s is a subsUuiit | ilso an island C3ea Hy for Havan. the much -dreaded nJer of Lanks. Rama's ndv^tt^
make
s naval landing on
. .
That lasted
days aykerly
their oar,
broke
their
mast and
jSHult'troqs are ecuuilly kiHed or taken prisoner by the Empew gf Lsnkt. Hanumsn goes a? a messentfer but is bound with rjpes
tad chain? and produced before the Emperor. There be
Is il]-ir^e3
And there Tackle lesse and morer Ank^* both shrette and rother.
Ropes, corda. one and other, And were In point to sink adawn>
and
ifffltlLed.
The
fusion to ihF Emperor cutting off his steward $ nosD Is i nLi up of the Rtmayanic episode of Ramans brother, Lakshman cuiiiiji^
off the ears
right anon.
the sister of
liavain.
TV
for
they to-tore^
folk saved were^
it
withheWe
the rtlfiBse of
IRama's
the Shelde
barons (Meghnad,
e.
Kumbbakama
and othen)
againsi King
Rama
Richard.
is
The reference
to the imprisonmtf"
substitute
for t**
swordea* For the Griffons with sharp meked, Crete slaughter of our English
of
tiie
Emperor of Cypru*
4 watwed-down
is
ilaying of
Linktii^Di"-
And spoiled the quick all natoed cjo-Bva, Sxteen hundred they brought
naked sixty score* !' As they were of their mother? above Ibes describe how the advance
also
We
shall
now
po^
reeortifti
by Needier
from
pag ^^
And And
indkating
hew it b an adaptsUon and sdulL^ration of the Hb^"3'^ ^***'^ lory Th* ipelljngs are of old English which have ^int*
oUoiele. The poem runt ss under
:
'^ ^
*"f^ Pief because of the tempest, shipwreck, and LaJ^^ ^'"^ the Griffons i.e. the Rakshas armies of
of the
^^^^.r^*
^^'^
attackers and
^"^
^^ ^
^
,
ForCryslmM. the high feste. Uwdled there till after the Lent
And then on
h|a vay be
^^^
ahd
lin 2073
:-
^^
.f tb.
went".
=^ot*fI(4jed
m
*'
TTie thridde
day aTti^nnird
drivinK
TV wind
Wiiti
alS
cmp
Kyng
Hfchard
Qj.^ 1
5>veer
V*
Denys.
hSs grale
navyeF
Mrill
And Ta
fl
And
weap^_
Kirnfn
Have thr aytbe double of hii, y*l<i T"V '"^^ ^ **^ prison.
The
,i^nd
Lo loughing
deed pay rauneoun. And for the T him warna Or hastily. worke bim a harm I wiU and with hmce 3(jth with spere
welccmed
Anou
I fibflil
telte
vengeaunoe**
And And
told
his tresour.
worth
^^wige
J*
'
barona above are substitutes for ^he of Knglish NaU Neel. Angad and HanumBn, TT r borons, such as cl^ly a Rsmayanic speech, doughiy of hand" is
of
And h^ swore a
fuJ
grete othe,
Rama bade
his
to reieas?
That those
Ttic
Bbo^
lines
obviously
er^sode of
^y
tlic
advmcc
msatill- troops or
Hama's army,
nal ii
megsengers were the monkey -troopers of Rama'it Richard ^s Chriatian army) fa clearly ijme (end not barons of following tines from 2103 onward* :
ibe
by the rough
dffluting
(ihJK
ss
forth
went
monlwy
lose
commandment,
guerrillfla) troopj
momeni
Richard (alias
Rama)
their
appeared tm
boosted
ihf
began to rage.
Hu
of
jirgsence,
bli
Iw
He gninte
his teeth
and
fast blewe
monie
loldiera.
T^y
legained
composure.
v^orahlpped
to
Their
A knife after
Sir Robert
he threw
ttHinWHianoea
all
^^*
Jew*
He
blent
away with a
leap.
ehIjm^
my pakyil
Ramayanic legend.
''
Naw go and say your lAyled klag That owe him na lhIng-*--^
[
"T* above
lines
refer
Sr
J^5a
H>3t>erL
Toumham.
of Entfiimd
douKhty of hand*
Now io and
jl revenge to ^"^^ l^^^ng Rfl;^.^ gt,^ ^^^i^g (Ravan) X^'"^ ny iato a ge. 'Hie refe^nc* to thi^ ^^ i*eth in wrath is typically Bamayanic, Bavai, ^^* ="t the ^th 3^^ leadintf messenger Robert l^ped
to
tha
'monkey' barwimeBeogert
^^"^^
^
^
^>
4S>
1
nume Robert*
ta Lhe
jhff^for*. tw
above
lines
Is
dearly
"^^
"^W^
^d ^d
ijjiljey.
al!
hie
men
j^ him
do bis pilgrimage
' '
forHanuman,
In
w^Ji^l
^,
treated by Ravsn
Of montteymesamgers
*
'
back to Ramg.
'
77^^
*>nn
tetbt monkey- Iroopcrs as Laylarda !., ihoj^ ^j^^ ire oitlerftJ to go W) Ihwr "t^led king'* i.e. Sa^p^,^
him
i.e.
"^
^*r
^j^
'^'
^
4
^v ^f*
tBfiy
fli^rehenslve of
bdng
f3t
^^^^ nM^^
Cyprus
alias
Mm
fiUfil
Lanka 3 owed
hi^^
ihe
demand
to rt]p rti&iSi
nd
b^lBP
tJiit
Ravan adds
^ '
in
J
Bav*"' humbly suggested after due obeisBnee to messengers must be treated with due respect TVereTore.
<*f
etiquette
Ravan
"9
rough treatment
V monkey
J^^
gMii'
'
messengers, almo$t
to tbe point oF
sl^ng them
wCl
bim
yield
f^ht,
tbs
And he
shall find
me
to
morrow
l.e,
They were representing a monarch "best undn* the divine^ illustrioua Ramachsndra, Ravan had gaied
during his rsida,
iflt
al ttfiflffure
and
Kfhard over to
Rama.
would be a
be refused
to release
men
that
have take*'.
ll,e.
the treflsure
leadkig She
ffaof
ascetic
storm Sugreev's
giro
tbi
pdJnt ia
ohstructing
Rams and
If.
bowevern Ravan
cnnp
the
nejci
it
in the ver^y
manner
in which
pn$iai<n3 in
could,
do so
at his
wjlii
Ravan
"s
forces.
*n
and
subflqeni
risk, for
do himself
great damage.
is
BfiVBi's reaction to
narrated as under:*
And smiled as an
evil
traytour
of his sbethe,
Hb
knife he
drew out
'nierewltb to
emperor:
^d
And
called
him without
*SrH be
said he
woM htm
accounsayl*
**t
^ bi
U
thou
For h*
The steward on knees him set down With the emperouf for to rown
evil tnisle
withrid
it
were
pit:
c,ed
a pilgrim,
m
And
if
1 flbaJl
VihWahona hy Bs^an.
left
th* pi]a
fcnytndy.
bi .
huK;
*^ ^
that ^*
^^
"^
H int4ctd
to
Him and
But be
The atove
is a
Ms mtn
nio**'*,
quick slain
anv(^
IW "^^jter CBa^nsJ tba insult meted out to him ty Ravm, W which he y'aa eager i^at Rama ' army nhould knd ^'^'^ult of *"*'*' promising them aU he\p auch letting with Vibhiahjm
the emptiflr of
l^ka.
Is
or^l^^ ^^'^^;
J'
enr^ft)
33
of
ii
th^ *"
tmef
deWverinu the
in the
br^
^^
1
misr*pr^"'*^ as Kavan
^i
daughter
Buropan
garbl*. teary*
^^dtfit
them local troop-reinforcementa under lOO and secure for ^'*^^ egainat the cruel, a&lfiah *mperaf kniBf^"^ ^" '^^^
insulted
thttugh
iL
transfers H loihi
^had
RavanVihhlshan dispul^n
Tbereafler.
tVm* rest cf
aimost Idetdcil
VibHshan's
I^nka
e?cpu]sion
for*
from Lanka
or, m9ybe,kli
&wn
dKisicMi 10 leave
Rama's camp h retained InlJk Kavan vows Lo slaughter any enemy injop
The
ijjiiVey
Uk
mov^
'
on to say
i-
"The messengers them hyed hard. TDl they came to King Richard They found Kyng Hichatii at play*
At the
cliesa in his galeyei
(I
vy&
hia visage
was-y-shente,)
played
won
all
that he layd.
crid,
Ba
They sholde
**And
lo thetr lord*
Valmfki's Sanakiit chess at the time ta not mentioned in version is a vny Jtamuynn. in the European
But what
is
sUted
of dishonour end
haiiie
and word*
P^ausrijle
detail
because chesa
is
based on war
striilegy
and
it
w^
And
shall
HM^
for
Rama
The kf^s of every tour, And I shall bring him thia night, Tht emperour's dnughter
tfld a^Ho
won ^^'^f^^ Secondly the meitTqn that Rama WBT'lwJer ^^^h*ataked. accords with hia nsleaa an Uicamatlonanda
oa an expedition.
*hiJ
tuffared
no defeat
a talks
bright,
an hundred knJghta,
l^^monkey^teader-measenger Hanuman
In tht
wilhRama
ar*
Sioul
in baitle
good
in fighli,
following line*
r-
'^TTie
kB*
messenger
told
a)
the dlahOKHif
rtwvft
ve"^^
"
And ih^ dpi(* he And the stcwnrd
'5
dM
hie isi^FWBrd
jP4,Tfl[0n
tbfl
presenting
too.
lUi^ ;ater
Rama's
fliiaa
Richard a larding
li
des^rti^
Of your
let
sawM
am
b|yihe
^1='
Auon
The monkeys
us to land swjihel**
the harsh ttvatment
into
Oypr^a Land,
nari'flied
),gj
fi,
on VihhJshaji by Ravan,
hlj hond l^e ax he lok In he hit he all to ' Trapped All that away fast rapped, -Hie Grifforts
Rama
Natheles
many he
cleaved.
their bylived.
to.
tni^
that in vie^ J^,^^ '^' iU-lrtfiiment ai Ravan a court they ought fotihwith ' tt>
to launch en assault on Lankan
pr^part
On
that
Rama
assured the
messenger
And
their
un thanks
And the prisonn when he came With his px he smot right tho.
^r^4
The war- preparations that ensued are described as undft*
*.
bari'es
"A
Out was shot many 5 bote The bowmen and eke the arhlasters
And delivered his men out of pains. He let them al deliver cloth. For their deapyte he was wroth.
And swore hy Jesus our Savyour,
He
The
^an rmn^t
flenne.
And were
and
Ke
took to hia
own
delea*
a fierce attack
RsvBj) 3
armed
forces.
The term
"
beifan.
Rskshasas.
made
In
his
amy
ilert- Brisk
preparaUona
Brtler
way to the prison where Hams 'a iroopera taken aptivB and chmns assaults had been lodged^ The doors, barg
free.
Numerous
l^. A
boats laden with troops put otat to sea and hurried to*ardi IwuTsgP of missSes 95 thick as haSstones was let \t
Qf
*ere
TbereaOer
ttffltinuing
advance
Hama
sle^v
Ravan
'3
officials
and gpi^rals
belo^B^ngs-
Tb* pwple
Lanka took
HerminpJ "^^
-ith the
*^ opposed
SwisM'
tl^^
followed by
R^maohand mamW or hb g^eral, J^^ Han., w.s known to '^ ^ ly^icel Ramsyar^ic cott,pt
by l^rd
accompanid
by
be ^^vay ^^^^^
meticulc^i'ly
1^
TtdJnys
came
to the emperour.
which figures
Kyng Richard was in l-ytnaaour. And had hia burgesses to dcth do.
m
No wonder though Um He lent anon wiLhout foQ
After
a]l
w^ ^^
cf ^,t^ paK.
I^
11..
world.
rertarch
hi? counsayl.
[pdia
academes condwiAing
i^^^,,
^^^^^
^3n
was informed Lhm R.ana {l.^.Hicharrii nd tlii the Lankan eUte were being slain, that w^ ^*^ ''^^bl% vwful mwa for Ra^^.
Whi
Rflvfln
looking for editlona of the Hamayan imd Mihabhar* gnd in oountriea. The dqtsils given above ihculd Efl^lem owivlTioe Ramayan has been a world epic ind not oT tbt Ifcduj the
inst
Mirnd
(n
TUe
nam*
i9
of
Ih*
ajTfvjd
locaUon.
I^asour
a/i
ILfRamachandra)
I^misgcr
Lankesuar.
wher^
Importani
particularly
^
siimi
^bo
there In a very revertd otlesiia! andent Sanskrit ^cripttjre* shuttles hetween all the three worlds oonv^iyitig important
ttdinga
^,
and
Aod $t
all
^es
He
creating
iTil3c>iievou3,
puckiuh
^^
Mjnp''c*tiona but
term Lankeswar would approprfatdy apply only to h,p, id nono his township. But there h anoth^ aspect H wttdd apply to tba dty or hesdquartora wher^ R^van raided GoMidB- the pai^jd instance of the term Ramwwar. T^ai
itm
connotes
SJi^v-a
mi
-^i^lc
s^fgs is
Narad.
pair of
lojd.
by^
whDe on his
divined errands.
TWs
Is
was
familijar to ancient
Eurapeang as
the deity
But cumnlh
is
consecnted.
term Ramtewar
indicative of both
th*My
to Ltiki
IS of Needier*! apparent ffom the following passage on pege year Il8fl^l200 flflurisbed iha doctcrd thesia. It notea 'In the of Montanston. TWi Tfoubadour known by the nome of the Monk individual tells ua how that. Enoch-Uke. be
peculiarly-favoyred
fieijiiently
hs,
lam
life-
^T*ttt
th
on.
The
lines
TO
Abnfebty..^,"
no one
Hl nttquii|y
TTk verwoo we have quoted above belongs to th^ I3tb ceniiwy Ttai wa quiut Un^^ jhe Chn'stianu start^ invading Europe in i
Tambout^sr | Le. "^^^|"" ^Surrender' is the Sanskrit term 'Sharan-dhar") holy bslladi iT^haur. It amJlied to wandering minstrels who sarg
TTie
term Troubadour
i$
"I
went from place to place. The Monk of The son^ mythological subsUtute of Narad) was one such.
*t they
Biflriea
St
Menlandon ta
^^i
aiimi
bTuTT^aU'^ ] ve,Ug,
out
Christianity {and
cjVjli'zaLion
blam)
bUg^ts!
Narad
tradition.
Such
gubstitulicn ^iu
of jj ve<iic
nee^od ,0
-:miy
new
effort or inspiration.
to be recast in a
new
Clhristlan
'^^"^"^^
o
irtm
"lli^
'^
to ivgr
up
end o^ht^rit*
Bponish,
fsnaL.c
ffil*
^cJ(s
and
traiia.
In
such obfuscnUon
tbtf
titeir *ieo-Ch.istljin
*\^^ ^^
4^
Vedic scnptupps from their coiuiisy. eim
fill
m
W deiertnined
'^''
""^^l^
*"^
'^^''
to b a
V*ilr
oritf"-
s^Q^, d,^td.
of
rfd^
li^liui
Vmican ^j ^*^ar>d
*^
oibir
^
1^
f^
,var of iHe
rhymes with Valmfki the ntna of urni Kalmyk ^m oHg(fi Remaysn It could be that the name Kataiyk
,
(R?publk)
,^ ^^^
;;'Jil,eUindofV^C5.gea.
book on different Mongolian (induding Kalmyk) vsnSonB
has been published from Leningnd, Bsmodin
is
German epic. It is ihe slory of g i^r^^e ur Fildobrand returning home aflr *10 years lo cori front a brave Germtn warrior who turns out to be his son. Uter ihg
his
\i
wJ!^
pnd
it
*wi >nd
ajid
are reconciled^
is
the
of
obviously a fragment of the Ramayanic: episode in which Hflnu unknowingly fights e^ainst his twin sons I^vfi and Kusha.
UlLimstd
fenskrit
g}iO(jrsen
a European sbbreviatBti
suicndm,
in
thpy recognise of
A folk-vertion
found in the
preserved at the
the
the
hmks
of
of th*
Vo^p
Kama),
is
i^niled.
Golaiuralqf.
Is
Academy
Tht
Sd^nns
of
Rtissian R^mjiji'aia
K.S.SrR.
Tht Times
of
Dcccan^
il^
Can
English
Daily
published
15. igi82.
g
frm ne^
sn<]
Some more msmuscripts of the Rsmayan In McriOltan languagea are also present in Uningrad.
Rusaian
js^e of December
on
its
was loiown The general preswnptlon that Rama as a deity Lrae* reveled only in India or Asia is Ihua nol
Elsewhere in this
sddiUmBl
recited
aftd
Kalmyk Republic
volume
was translaied by phibbgistB from fts Sanskrit originah The report BBJd Kalmyk folkJare retai nt-d a mu Iti t ude of oi^ version s of RamajaiiH Th* libmnes of the Republic
Ihe pOCTi
ifi
immense evidence
revered.
of the
worU
Ram* Uela
AncLeol
WMiern World
That item
Russia has
some
ancient
SiuisJtKl
Hnmayani^ texts and that every European country must have at \tast xrnie remnant* of the Ramayanic legend which have
Chriatian dectrucUou,
*I>
ifl know thai AD resdera are bound to be pleasantly surprised and West Asian nations.now Muslim and all Europam. Mrion
Anierican
Ai 1 remit of
Invfldflra
tearing the
R^m^an.
Mahahharsi- and
uJ of the anrient Vedic. Aryan worid brothfirtd. rtSUi*"^^' ^lebrste the Rama Leela with as much gusto and devout mowers
^^'^^J*"
oDiw
those only stray fragments of mnent *pi ki-p^ noatinK in '^^ the Europe and Muslim mind. .ppn| lsi*r as deUched with ="* stories adull^rsted to^ d*uili ,n ChrtBUan jmd Muslim Conse<]uently W'
"
do
tiifl
^ento
**^"P!^
inlvun. ^..sem
^ ^^ ^^^ ^
lltt-rDture-
^^^^^^^ ^^^^
^ ^^ Hind-^
"^^^ eonatltut* the formal dress of We.t*m QiHrtUn ^'^ ihdr origin i^ "=*** In the attire of Hanuman
^^ ^"*^
4n
^^ u^
-d
to vfi+l ,f
B-v'^'"
aim
^
ffl
calletl
tierefo'^
wd
^mt
N
^1
if^
^ traced
^^^^^^n
In a3l
^
Lori
^ Tnrri)^
^ja
the
leads to
bnport4i>l
nm^
has
^hj
m "^jB^h
for fort
*^"!'""r_piQnd as in
Olanin and
Kilpatrick.
lin,^
Jmmenioriti
bn
ideel of kinghoai
In
H*
bwn
the Kast.
Thm
las bii
vfsuflJ proof whether the Europ^ns know i^g actual No* ^\ and Hflnuman as upomn^ a toil. avi warrior hero who have authored booki on rtbundance. Scholari e&^^ i^fSE j^ i^jj]^ ^,^g publiabEd pictures sketched in
^^j^
or
crm
,p;tiiJ(tW
new
u^rnea* of
^citnihn
Ksmoyanic scenes
depictinij
Rama,
Seeta.
virgin Held of
hisioricai
^^^"^t
nflvie Lei uB see whether the
Sugreeva, Dasharaiha. Smtiantr* Ravana. Hanumiin^ other Ramayanic characU^-a. Rut the iLftlian
of
Hanuman
"^
"
ipwrancehave^jhosen
homoeapnthic siislem of medjctoe, flmtdsn whc diwovered the Hb name is clearly the Hindu RamByanlc term Hanumsn. WiUi
this
Ramayanic f^-esco^- U ta now upto schdnn ^rvfllinaas and certain of .t.py or i^o.^ce a.^. 10 pull that
due
it
oT
Mamti. Rapirnia. Vayu|wlri. namts are bound to Valctnpibtfi. Anjaueuta ard Ajijaneya. These jam edit Jn cUaloned form even among non Europeans in other
Hantiman wnong EuTOpeans. such as
Li4. k.ly much hidden or wppi essed evidence sini Md ^\acB there is so should not civDIiatton in Italy itself, there ^ the ancient Vedic a lot of simlkr evident* t>,at there must stil! be t, any dDUht
l
ihe
sites
all
over
IJtntspe which
it
\m
itself fliQong
J
Kuropans Here
Guide
ifl
an extract
be destroyed.
Ireland compiled
Duigan
tEubufy
P. londMi
19S7)
WeKforl County and the market town of
lit^nJiy. P*^ another type of evidence, n&mely pei-Tormed be iUma l^la balleia and stage shows used to regions of l^rtwBhout Western. Muslim and Chngtian
There
is
also
the
(now)
"M
.
N,
Borne bulk
u> 1751
Here
lUmsfQi^
bishop
a
e.
W3
world; and in
those shows
Henuman
*Hir a
tail
bom*
P*l bufli iL
Fem
Thomas Bam
Tht in 1630.
^^ Ml-marka of
Western diplomats.
footnote oj rtfer to the Amount, ti^oslat^ Polo's TV^vel Muri-ay. Albmart
^^
"Tbb
haiitv
^^
Bam
"*^
"lieep
bar
may
^'
Wl^
b.
1^
A,
OJ ne
footnote states
that the
-'H was
^^^^
h^^.^
mi u ^^^ .f^
^^ ^3.
i,
7"^-l Mohammedans
members
^^^' "^'
^^*rf^nd we.^ endowed with .hort ^"^^^^i h^d irk ,,!,, obout Englishmen,
m^v^
V^^
Nfatthew
^ <=pM
of tuiy.
telf founded
aft^r
^
in
TTiii
ri
<7a
proof thol
i!l
peopJ*
lilt
14^^,, "'^
^|.
wrltw bem
aviJ rflod^Ta of
\im\ayuna mti so
wej>p
^
**"
iJptf-
^t^
u*
som?
LtK
ra
olHmisly
mrrypUon
of e
of the
htwwof KlsJiWntlhfl
son
13
tajl fn it,
tAlin-S^
tftBWiUc dc3lht"3
ti^'
wa5
shon
sl^ctched across an
'^^'^^^
uneven
tail
terrain irKliid*
doofiiTn*?*]
ty
|^
^X
111
1EM
<>^
^^''
"'P^lea*
monkeys
jpideia nd other
Tlal
ppilrflJtj of
Hnnuman were
homt
jn
^^
ihtst Cfl"
|,
Aili before the pwplp itiere wei c forc] lo become MuiUfn, ipprtnl from # picture of an ha\ty monkQ' wielding; ji m^k
3(JD
ffl(4rtoroverfll)ovthegiourtd*
Ajuld these belontr
v[\h
[
both
t>i^
Ws
dub
hands
rfifFl
from Ptrgia
frhitili
hnjiKj
to
thti
Snlarjunif
Musinjm
Aiivii
j^iriti
nJ3w
Thnl
innsmuch
i^udinu
to inteicommunlcaUon between three ptuieu Wft often Tffer our Eai^h^ to g^iiie spccc veliJdesi I
kiltlnir Vrttlc
TnidUion
used id be cramirf
it
fndia "Ihe
Piinrei
tui,
In
al
Hefm*
[pimijUFiced
French
ReimJ. Obviously
was
a township
Hunumiin,
dfiil
Jiltp^
i^n
pu
siw
(umel aOer
BomD. Aaer
e.
nod to pay
ihrlTie fff
humag^
to the icon of
Rama
In Africi
thai
Ujwnsbip
The
fli-e
oJdest
fiftl
ccnti-eTnogt athedi-d af
lemiile. EKCffflili^ns
its
whfeti an kcoui
Si^ IV, Tom,
Ihl k^vnship is
in
oriijinal
Rama
how
lasoe.
do Goe.
Hit
churches in
Reims
bound to
i^veal ti-Qces of
tn
Vedie
tn.
pt^ aU"
nuMddorf,
Am
Sc-v^Uim ^^'*
the pi^-ChHsllim
^ f^ )
^^^^^^
Hma was
reKSt^ed as ^ln
ideal U)
i*
be emulated
*/
il
Timi inditato Ihat ihe Ramayona was pail of frem Chlni to Afcirn wifl Kunipe.
KJWtiiiyBnk Murkiftjts in
woHd
was
b1$o Reniia
e.
Rnmi.
f''^'*^
ft'nuj^nlcTrjdmon in Italy
An lit^i-nalionol
PcruT
^^t\n,
1992 where the exceptional husband. or Rama, such at an obedient aor, dedicated ^JPflUi warrior. and humitliy Ideal .-uler, epllomeof tnjlh. justice
\xa\y
n-om April
to 17,
r*^
TW.,hooi hundrH.
"*
.1^"^
il
*"'"'
'^<>^t
of
Uem
cone<*itriklod
Letw^-^r.
^^
..
m
of
OHenuO
Sl^jdles,
Unfvursity of Turin,
Pr^fdem
1?&
or Ui^
Onu*
pflsO
lom
^ ^^'^vn
'
^^
to
'^'^^^
-Vrickodani-
I.
e.
bom
Piovano"V^'^
of
[.he
CESWEO, snd
the i?oflf<^*pn.
(S"*^
te
ho^ed
hope^
^^^
Ramayanic
seboim
of
afl
flJuotlond
bi imbiTrin
More ibm
nO Softskiit
Ume
bIJT^
ll^
f' "^
thai none of the learned parltcfiianla naml woild epic and nol or Wis Hwarf (>iHt the Ramai'ana fs a tbe Hfnd or Ihdia. aJone- Upto the tinnf of the Mahobhat-atr war
IL is a pJty
aW
ewn
^forid
destroyed
all
ail
the
pre -Mohammed
and
^.{^ristfan histories of
conveits*
Md
Ibw
tinlil
all
pwAlji
Tui vendelfsm has so deedened the ac^emic sensilHitf^ of that Muslim wuntries teach no and Christfana MtultoJ fit-Sfohftrnmed histoid- while seemin^ty progressive European and
AnvtHcan countries
hfjLijriB,
is
found
in
ti^dilion
keep totally
mum
about
Ihe^r pre-oDnvetsion
of Tlaly
sJiowsl
toUl ii^tirwcc.
airong
Romam
themsdves.
Jim
diameli'Jcall:^
Pome
Ii5
lUlj/iiHivHinB.
(thedlyortheAdpiaticcoaat) named
after HsvaA,
fast called RamBttn h > WnunciBtion of the Sanskrit word Ramadhyan L e. meditating
'nia
month lon^
isiian
1ft
f.truscan
ei-a
painting? of ancien I
Hit?
Rama
1.
during,
Rama/;
also
pmngiinced
as
Ramadan
e.
Remus and Romulus of the foijndera of Tiom tn ^tlVB dmv^U.^ of ihc name RamB.
"^
r^arrns
aj^*^^^'\^^^t^1
*'n
ll^'^'
ehirf queen.
*^Wwro^
^'^
Kush
"^J *^''
491
*"^
\i^
i.,,
Vbhnu",
^'^ ^
Vedic
^''
trsditlon
eatly
^^
*"
&'***^
ChxHsn
'^u ttbi
^as
duKOurK
described as Chrisnnity
I.e.
the
miDr
KRISHNA
^"^
*
hv Chrisn, It Eb that term ChrijnnJty which uaj or advocated pusunderstood and mistnlerpreted as Christ nlty illa> More ItiformaUon on
this
itisnity.
fo VedJc tradition
Rama
flnd
^^
In
III
volume.
Snot
in
Snjiiii In
Holland
Is
WB n
tn Indian
y,
i.
named
aFitr
IflrdKrishnB. as
jucli
n
|,f,
Bvai the
I
term Amsterdam
.
Rnma, Hanunflan,
such
ajidRrijhta
tliij
ud
10
Bbound
In
all
Megasthenra, Slnl
Antardham. Cfflisequently. Anterdham alias Amsterdam Both are Sanskrit. tni Ketberlands alias Anctberland are synonyms.
maninif as
ItriilriDB tii
Wid HtTDdotus,
Mt^fltbena
is
AH those namos ere of Vedic origin too. The \tm (trv f^m U) Meh-Slhan-eesh L^. the Lord ffftte
i.e.
SpBln
the promontarj' near Cadiz has been
of the sides.
The name
Hfrodtiuit h
In Sfiidn
known
it
sine* ancient
'^^t
Hiridooluj
ii
i.*.
the
MusJiifl
tlma Hs
had
mmy temples
Kruhna
** PalgiinW
Hprodoiuj.
the
B^fthadamfinthus. Tliat
'nanlns the
term
is
HwodoUu
made a voyege
and found
ft.
to Tyra
in
Fhoaild*
God residing
child
in
had frest
rtnv there was e temple of Hercules at that place ver^ ^i''^ *"**3' I vislied ths "" itmpl^
^^.
KrishnB.
Their
affection
legendiry.
resided in
Vmown
as the Lord
who
^^'i
^^ r.!r^' ^*^"fpriirvE,bout
^'^'*^'
' ^^^^"t
Hindu
aiJair
Vedf^. '^^^^
genfird^
^
.
htrt.
in
That was,
too.
therefore,
ihl>
because
En hfa
of Consequently a number of templei temple* ?imanthua find a mention in Greek tradition. They were '^shna. UkewEM Umple* of temples of Hercules also sitfnined
Europe
of Hereulee he N^aited
was
obvfouflly
l^
2^-
tt^
various
!^^ri^r^
Krishna.
^^
I.
Stfibo iGwuTopfcy.
j^jttert
.I.Edrrunda
Obwnw, 'arabo
The
last
479
conaldei^
^
'
* **^
ir-llft-
rpijgjona of Bah
l^pt
wrere
bom
there.
-^
i^
"^
***
Romf^
*"a
*^^
Viildf*
lU
warhtppd Lard SMva. ait ChrtBianHy hi. prKtiws. fla mentioned above. Eflflen**^
^^l'^
ChriiUitw "^^
hai
U5 Slraboalt Asfa
tells
^(^^
us IhatwZ'*^ a#.Krirfiiu) tnd Bacchus CJ.cLofd Shiva) we*^ (crtown "* th& East. Since Ihe religions I. # supreme da'U'es of of
Babyloti
Shiv. HeaJsfo
IfiflrttfiT
ardmtVtdtc rwmds
J^
ij^
VBiioin
JL
that
hurriedly hidden away or deatr^| an th CongtanUne a troops awoopcd on the VaUcen emperar
**
^und ^e
,be
312 A. D.
get an
onirti
And
sliree
Greeks ond
Roman a Im
observed thiJii!
(i.fl.lhp SuhI
inkling of
it
in
flftht worahip of
ft Iv
Bwchus
ti.e.ShTv)
and Mithras
(uthw-WfflSelf
the whole world followed Vedic culture becuiA dl the diviniUes mentrond sbove are Vedic deltt^.
otKviotis thai
pjdgr^undlng
a devout
l^ff. HeaUiteS'
*'ll^<^eationably the
jto
name
ts
Onesicrilus, Ohvfously
Holy
Roman Church
or
has pitwrv^d
In ila
ihjt
KiTtt
archives
.
in
ia
Rome
dsswhere
many
sacred
BunuscriptS.
..There
SbiA Hun
lil3^
aJi&a
j^teaiei)
I.e.
itomxau...
DTwithJn the
Some
which
',
documsits
What are currently believed to be Christtan tradition? are udsrtl Eine6 prsdLices. H.Spencer Lewis observes "Tn recent jeiH
the Ded Sea
tnd records
oi^ll
Holy
Roman
reference
to ths
documents and
records, and
EraencBe
'^^^'^'^^^SlJ
wd
secret
teachings
which
prweJri
Th sect posaessed years before Christy a termlndt* nd pracUce that have always been considered uniquely Christlifl.
monaetic orders of a noo'icciariao m\ i are prtstrved other documents and records, open to occasional
*"i Jiheton by
ifc
competen t authorities
To
Th* EiMiese praciiged bepUsm and shored a lituj-gical bfnWw^ or brad "* wine presids^ over
Holy
"^''^ViriiHa
by a priest.
sbHi beine
Uk
^'*
V^n
^^^^
*'**
ihov
^ t^?^^
^
Romjin Church mude eahausirve iludy vf the and lecords in tbesr possesakin. or which they b3
Marching for In every l&nd, is to Igmpe tiie fact that th^^ ^^r coundl dJscussiora and debates rtved bo*
^"^^Jfh^^d
sfi^ year, centuiy ri^^J^' "w?e debutes contimied. and the records of tbm ^^"^ ^^* councfDofs had %aforfl tfjem many nr* rword*
ever? Inference.
Yar
by H.flp*nMf
Jxi^f*'
*'^'*'
t^
^ffltiayy
jjpodnimetl to thr
'
Inoanprtrni
S wJ*''***^^*^
IPidualiy
MtjbUahU^
....Thd inaUer of
Ow
setaction
40D
msniiscfipifl or ihf
lei
of the Hibj^
j.
I
^^
_- An
Ar^sn
"*
is a follower of
^Tftoco"^*
^^"^ ^^
j^^jj^rtfli
jytiient}c
^***
why
rtftfcre
*>f"^ words in the abovt exlrw y/t hflvt hieWigtit^ etleniJon to th& manipulaUon and Ktrecy thel Is
tbp ancSfflt
to 4
wih
U
(rr
co^s
if
''^
^^^
^
**
samt
e^tti**^
^'^^^^
^'ImmediateV "Pon
lidtlstlcm.
eacld
-doDtfld
piece of matenel.
headquiiv^
rcccrta a;j
0[^irti,,jj,
party
the Vatican
If
hidinir
some
of a
rst
^^^
^'^^
known
Holy 1
beadquHrtm
should the
fi
Essenese.
SBmariEans,
Ssdu^^ani,
Romans.
political
li* of Ei re
wby
on? be
cQnslitcr*]
^^
'
Greeks. Jews, Arabs, Chinse Assyriana. Babylonians. of a common unlverssd Vedic ^j i^indus i.e. followers
int<i
iMlfer
Viilc^i
hiddHi cfitflin
idoli. inanus<ripu,
and
iejted scum
safely U3Lim& tbl
toft.
dugBiHS,
one
moy
Sjpencer
ilseir
well
ihjt
have
bn
11%
wj
bt the truth
is a
tif
IB
known
aim was
politick domiiand
Consequffiiity
and
mniiary suppression
gf
all
opposition.
^^
' promise wd Vschan means a statement and also uttered by Vfdic irftdition aas<im#s Vbat ^erv word
because Stmsknt.
a
ps^ot has
Christianity
ChriitJitiJly
fis
a promtse*
hy th* Roman
bonlea
T^rki*!!
Iftmother book of
his
ven
Hif"'*^
W ^^
nut
on PM* i^S bcok mentioned sbove cerria thf Bkclcb of en holy ch0d w^aimg a crt^-^ ^i^^ holy dufn Vfffli^A ia, j-Pfr'^Mferf i^flf a sifnflar staw^ ^f ' ^f
Spencer Lewises
JuZ
*^
^ Owkti^
Yd
b
^
^ofe
5^^^^'^^
the fi"thOf^
Day before
talks
CTiriat?
in this
volume
Chat Arya
It
^^ftnfinl ia
swms
to havt
of b Chriaunai
i^e-
^ V^
U^J^
_^
W f^.JttHyMiim
*.*
LlJfi erf
J^,,
igy rtwrrtJ
for Krtihnj
N ChHsn'i
worship
||,
^^
^ n*"**J*
IW
(HA
fl.
fhrisrt i
^,ttp
olivlouB
from Spencer Ltrwln > obMwv*ton DhI Chrlatoa hid bn ub1 In th myrt*r> tchoqk
tUlfl
monLh.
TT*
on]>'
* (wuw.
^/J
of
mmy
of Lhi foniMr
of
Q^fii^ua
on* of ihi
^^^.
tu^j
*^^^^
^^^
^ua
H^rmea.
wha
nrniB hi.
bi
ComquHiU^ ewn
.^
1
Jetus
is
only an
unhiii '^'
j,
'Hiai
^.
'*^^ or trwiBlfii^ tnlo " Hlrm of T>e. The EiypUm leiiw mtp\t9U!A K' and by th* Grw^ - 'KH I? 'i^K^'i' or ^P^^^Bcribed as X, and vict vr. Tha vHut of the Gredi
<^^
li
Jt
on
to
Kr[|W^
^jUy
"
tmnscribed as
KHem
of the Egypiiini
^[f *^
Tfep
iherefo'*'
^*
i.hfl j^^jg
'
wnoniUy penoniUy
nw
fff
cmwn (
wT*nfi
m
ii
Important
io
bn
wy
crown (evn
dtiil.
Jeaus
lliefirn
the
Cvucomtn
of ibirnk. Sjt
Rrithna
[ovarltbiy sh
TWi t
th* Biaius of 1 lloty chltd w^arin^ exhtbdiid OB CbrHrtnjM D*y before J^y s, w^i Ihal of
KriihniJ.
pwvw ihH
awm
(|]|J
author
of
Chrlm
^e^onRZ Of
pitblfgjied i pkttiEv
avaiar* I.e.iiwamstlons, Thim many of the fonner a^Uer worldwide Vedic ctilturt. ^^t^ " part of the
On
of
la
PV
mythical 5701
raUiion,
lit ftrty,
Serptni wta
ncnd wriUngs of v&rioun KrhooJa of 4l>o Uw *myn of the Holy Ghosu "
of the
amairly
lr,niailn
iml
w*
art
informed
thit
the
Chiistos
Alia?
QTrimi
lU
Hlmfl^'Hie Sanskrit
w-a kriom. la Hirma was also an Egyptian d^ty. He i^rmHariwsh i.e. HflritheGod <urviv
thf
Umt
fs
shown
rwffninjf
HJnm.
^Chr"
"
Eifyp"^
This
ia
syllatle
'
^^
Tbt
Ihe
Yamuna rhw
to
guWus
tvMii
li
trititn
as 'X" In
^
Grk.
It
Kaliya)
foms an ImporUmt
'
la
the
Gek
trtthnfi
l>w
Uktw^st Lh multh hooded coUra iva cuopid pedesuj uf moai Vedk deltfw. Also ihe VedJc Vo* ch*ia*nt 1^ ^j,j ^^jri
Slffrjiory.
syllable
Chr'
'
In
the
'
name
Christmas"
wntlen
*
It
i"/^
,p^^
^^^ ^^^
^^ ^^^
b.uae
'
in
Grk
'
'
SanskM yll^We
foUff"
"rftm
the
O^'
indMdiial-
the
maS
is
< rBtival
t^''^"'^
ftith
Vfldk indnta"
Iflfiend
^n, altemaiivciy
<^ ^ W* fltiaaawfid
111,
^^^"V
J^
urt!?
*"
^^"'"
fere^
Yrt
If
the cotra
siii^'
Cliri,omas ahould
i mlsi*-**"' i!!^^*' ^^ * bi.Chri.ii.^iLv i> o.]y arthlJk*l^ --.11 Vedfc.Holh QjdiUinlty ami N*m 3ih^Zr*^
w'ith dijcouffls
tn>^t.lcfl
^''^PlKjbtil.
'
tM
Krishtoj (*]Ib* Krishne or Ttai ilw F4OT''*"
StftlP
m
ihf Tndiin Kr^shn*
is
Chdm) ^
0**'
^
,
tM
^idu'^^^f l^rd
Kf^ll^je
of
explained elsewhere In thia iHjIumtl ttvidn^ Krishna, Lik^wiae the lenm isre^ ]n
]wv^Kgi
Go6tr^
ll?ir
Fmich
sepoys on
their
Hl^, ^J
rt^
t!:"
md Nrarh
artval
l^^'jJJ^tothiR^a^a
jAlilan
jtHiTi'*
fnderi T^ebrt
to
Egypi.
'
f^^^
fell
wor^hJppinF-iflo
Ci
'
ifforshipped
the
'
same
>;
Tlie
sy] Lsbk
IW
'^ ^^
^^!nLte
jj^l^yaffi (i.e,
^
js
1 Sunskrit wonl
Is
Krishna
And
XP monogram
etindi
men
k^,J|^^
it^
Hv
loTotfn.
XP
stands for
^h Trtditl" of
The term
>
Syria
'
Sj
i.e,
a region
known as the Son of God precisely beatui tJw t*nn Cbrisl Is a misnomer for Chrisn who wag God Im^ cofflt dovn in human form &9 son of Vasudev and Dtvakj. Evm
The mytbici] Christ
is
j ""
TivteA to
God- That God v?aa Lord Krishna. AH the Gods Therefore Krishna as 'Surfl' iti Vedic traditkm.
1^1
nr
Sum.
'Hiflt is
Ci.eJudBists) when
the
term ChrttUnn-Jty
of Chrism.
la Ertq
!s
fneanlhii
foltonirei?
migrated to Syria.
Krbhn
ChHiLkinttir
Iraq,
it
bu
Blready
been ejqilained
hi several
h^g
thit
Krialm*
of somE
CliriiD In
Russia
tFtlll
sflfltie
poatil
lamp
series is
is
hulldjjiff
whi:t
in andent Kriahna temple currently known m the Dom* oi ibe Hock in Jenjaalem. Baghdad itself i named JJter
ohviouriy
BiiapFBn LKhihai)
Kriihoa bi Mecca
w BhagavsdfNagarV
^jun
i.
K-^iihna City.
^
in
Jspan
>
pasta!
department has
aiso issued a
stamp
depicting
Jap^
too.
bn
ap^na
the
name
of rslam the
^Kiu
Iq
Europe
in
alia Vi.hnu
fllins
Kriahna.
*
l*mi Jtfvutem
lUftlr
1^
'
^ ^.
^<>
v^
m-,COM,
m
Iw^
In
W7
li
mufTum
In
CoHnlh.
jt
fgnoranlly
^cli
'A pwtoml KWTi?". Thflt hfl$ noL lcn JdPntlr>H ^^'^^^ ^^ ^'^ Kriihn (hwidi H should N*ve bei so Idpnllned. TIiim
ihortniniri ^f Euro|ftn Brchflwl(cy
of Fjjropf wi>re
<*
^p^
*^
^""^
Wfltoricfll
were nnUonaJ rwtm'olri of wli>,. Conwqu^^y uphoft^eJs luch temptH bim* Ur^U
Idol
,>f
Dwr^n,
ll,ff
KHshns
umplw
known
idol, i!^*
'^'v^BidtAlteffTOobservw'WhenreiunilnBfroniaiu.^eenrful
^"^^
n? RhtnlHrntinihus,
tttfttulp,
ilT"^
H^^,.
'^
of Egyptthe
Hinm. Hermw
pipUiin^l rllBr.
All
AJillochwn replenished hia fafling cotTere en rout* Jflnisaln temple ifl the eiAait even of ntip^i^
*urh
pvidmw
tni
th author rtwrdt
that of
'
'
the
namw
arc
ttnivi
horoes,
ti9
God
hlmietf
wortWppwJ
cOfflMijucntly
tiJT^
Koim .T" **
*^
(trrtrtic
8"^
known
ciWliuUQft \n
Linivfrtilly studied
to lupptmi a.
T>iiL Ib
Lafd Krilha4
llir
God
of Jrwj
ihit
tt
observation because It cIsfiHy stales a vei7 important nenies of the Jewish deity were noB-Serreiic and that
lost
M\
fw
^
ti-jL
cmjin0t*d
in
Kriuhns iinJdst their wanderings over several ovrr Snno >iHira ]L wia Khshna who was Iheir God.
Ia^
Cfluntriei
John
M.AU^
mynk
himjetf of dl
Hit
religious \^2\tim,
my^
(Ittif
universal Krishna as the aih Vedic Ineamfition has been universality of Vedk The unlvaraality of Krishna proves the
in B fremeii'Qj-k
of anri^l mytholoKy.
the ver> woi-d of
mn of lancUi^
direttive
was endued
wilh a
dvfliistion.
This realization
shouM Induce
archaeoloifista la
revw^
U was
rinds
during
in
n^mwlM
few -centuTiea and reammijt them Mntwirs of a graded lime -schedule to redrew the
the
last
U form^
"*
^trf Unj
Krinhna besittes ihe rock itijelf rapresentlng 1/3 rd Shivi. BkidT Vftiic i*inpl have bem trsdftionaHy very rich bewuM th*y
ancient
Europe
pradtiaed
^
'***
tticl
public so that
may
not be
sqiiervdend
vieti, -n^jj
^^^^^ UBK) 10 be the chief support of aU esaeitH'l f^n^Bd frw by the Wrtil SU,i* ft ww *
to IU .ubjecl^.
Tbmayan
we would
GraA
*^r
Bh^wad GeeU
did
form
^
W
"S^iilantly
^^^n^
^m
Kmc
VII.
^lO.iWtk^
TT
^- 2J* Jbld.
m
tlt "TTic Gospel cflme EdfnbofSh wnslaliofiJ fnvn the Sntiship through the son that was
{s^
g^^^
^,.1.
nm
^^'^ Arthon. and ih* Archon teamed thai h ^ but wb? begotten. But he waa joa of iJw univ^rw tbovu tffiMumeof itiat irwffflble and yrLnamabl& ihB dpCBlt**d n&n-
berij
i-dson. 10
(^
onf
and or
tbart
hi?
convert md
in
r
(
fi\^
tfntjT.
ffhm
whai iffior^^
declared, the
wa
^^
r
ihp beginninB of wfgdom. For beioc oreJly InsintcS fi.e.Chrisr) who was sealed near, he bejfan la by Christ acmiita
of the Lord
is
the Non
Spirit
exjaiafl
(fs)^ ^j^^
whal
is
l^ke^y to 1m ih|
in a niystiy
foltijwiiig
consununalion of
ihifigs.
This
is
conMTTimE which
tsays Basllides)
uses the
human wisdom,
but
in (those)
tUBbt
flf
the Spirit.
Atow
art
lBUKh\, anci
bang (thereby)
he saygn
fcjHfUMTit
Mosul SpHni Festival 197S. stamps Issued by the Iro((t pMUJ unwitiingtj ThcruATriiq Is currently t Muslim couniij it haa
In magnlfyirg
Iwtd it4nips of
(Qir
himsdf.
this,
Is
what he declared
,
SH
ai
*T? denominflUoEia beating Lord Krishna i portn^t and cumnily Up) depirtlnit on octagonal Krishna leinpte w^eh Is
my sin
and
know
my transgression
Ckjspels.
and about
shell comfeM
Ebundtniood to be a
mosque
viz
TJu-
forever/
(TV a^ve
extract i i^tten
to 4?
of
Yuk
A.DJ
(Jtirisri
conUnui ol how, de*p rootal Vedlc traditloni Muslim country lo tn BUcb pQWrful influence ns to Impel even d Mlmrf rtproduM desiirns which w(juld be oihePBise considered IdolfltraLu
TOi
ta
1 KTflpblc Iflsuince
wm
Archon
is
Arjun
it
He was
Jt
V\t PMCock-reaihers
bS
flut*
is
are
lyplcnl
ijfpfcal
who
IhflL
Urt)
w-as driving
was
his
al
^"M P^Bi
not cnly studied in Europe hut that all the so-^^ CbriiUir jargon jtiout Christ (i.e.Chrisn) being the son ^^^ 1*^ Mboui the j-callBd Semion on the Mount - is nothini!
Gwu wu
olw
derivea
its
KHJsm
Qty
of liw God)-
Mi
l^S^nci.
of
Urd
Krishjul are
liw ftlsploH
m the rw
ibe Bo<*
some
iwljUtf
bysca In Bogfcdsd.
Kriata" nflciont ven*"itt ae tbt
^Hufldi.^ on on^
^^
5t^p la EdsoobtfJoualy an
is
Wi"^^*'
Ti
Ea
what
currentiy
known
Donw on
Pm*^**
^"^Ui
Indkiite that
if
nncj
driv
iaw
tt-r
*^"
ficroia
..
4P0
iM .!
iunvp. to
r^^ into
\i \t!m Ut ih^
^^
jk^j.
KrMir' f urf"W
j,,^,Uasd.
or Islam in ihe
IndiOU'v* cf po*-erful
mysi^rt^ and
mwK\^
^^^J^
TMi U a mi^nifn^
^InAm pUyinR
jrfiviN
of A
Jopanew
LoM
tim&s
Uw
flute
popping up
Ln
modtm
mnt(i
Sffrfnlif
rar
opan
afl
jurqressiTiF
tfidllims rsachinft
^nJ
or thai divine
many
*^^Jin<H^e
world.
inl'^'"*^
*^lHkd!^*'^ d bj
*"^^"^ Krlshna-woraliip tesHvaJ Icnown a* Chrisnj-mM ^^^ chitd-t;ffil Krishna received public homiKe. has be*
ChrisUanity lo
masQurade as Chnstmaa
iLid
X'maJ.
^ttuH '
"^""^
^^^
^^"^
^"^
*^^y ail*ndlinE
fJtt
the Buddha
That
l9
obviouaJy wffonif.
*w*
HnSfDU ORIGIN
OF THE JEWS
^ V*
Tliit
Jews
^t
alias
^f^
Judeistj alias Zionists are the Yedu people of Krishna who hed to migrate from the Dwarka
mtnatz
is
on
iispTo;^ ai
ihe
museum
In Corinth taboin GQ
fcma,
is
ignoramicalli' Eab^lted oa
it
'
SLom
aTter
the Mahabharat
war because
life
there
became
pnstonil sane',
in,js3fble
abciuJd
is
Utrd KrishnQ
ai d bd
^^^
>"
^ tTDSa-IC'^ged
stnw
uivdET
tm.
{jrtheS
ham me
to time In
qiitclt
foItowKi
dlsflster
and perished
Vdie niltur and vorahipped Vthdic deities sucb ss lUimb and Kniltni,
'
Imus'
(^TH.) for
'godterm
J^auJ
tt
Stk*
laEer
find
settled remaining 12 a few families dropped off and PalesUne. Egypt, regions currently known as Iraq, ^yna,
Cw
Th
DfibEf
ChrM
In tict
Gnek name
Hei^uleS
That great exodus took place 6754 yeara ?BSMver year which the Jews commemorata provides a
fliid
Bussia.
agotally
oSso siunifying Lord Krishna forminK the frame of tbe picture above is titw
Urm Htri-cul-ish
period elapsed
ffiie
^^ of
liwillliy
the
curious from the time they left India. By a much Hindus worshippers of Lord Krishna, face as
imm<
Indian pattern
bause subduing
mighLy
trulti-tiodw
life.
N-separited bretheren,
umnijidin
J Israel One
.
^^KdcMn observes
"That
In<^8
the
^ **^Jtb
*H the lujturioua
of the
appUancea of Solomon
dear. Both
^^ *^g
QigiriBa
vru
voyage of
th
yean.
-'
''**^^lll*lnGr,
byepococke."
m
f^^a^
iddj
Ida
"Wbi
places,
jt}
Lhe
(B^ljnm ihcm
hfijti
* idar they burnetl incons^, a^,!^^'' nn*enth d^ of the month, the tl aUf on 1*" ^acrtii a ** Rirdui The ajr of Ifrael is tiie buJl of Bekaar the ! Uiia
and imfljes. and piove,,,;^.^^u ^ Lr, the objKl wa.. fii; ^^^
^c*
^j
J,
uprated fp&m ihctr Dwariti hometana were ro* ^"5 j^jt^ered ovtr a vast 5-ci^on they apprtti*ndwj thii
tftr*
^^*^
W0IWI
^^J^
or
'
^^
ijp
worsHp
j0ey^^"-j
i^tPi
"
why.
Ip^
llf|d
(^
T^
Bi]
bUu
Bh]***^
ja
B]krIshM
alias
Baleshwsr
i.(
^^S
^veuo "- woiahip all^ethef. U is, ihwefore, that jrtiafl" Yet sentimentally Jews ire nnt hosiil* ji ^^ jj^jjg. ^^ ^^^ shi'i"
ti*^^^'"' |A U]Vtf W|r idol ,j r-
divj,^^
j,^|sli
child. Krishn*.
^
]U
'^^
ITie
nam& Solomon
a Stanskrft term.
^"rf
vided
^^,^^ ^^^ Muslima. And it Is therefore that lheir to lempls such as the History into parts refeiTtng
The
greai
poK
[^^^^
dncHbe King
won3 with
its
u ^^^-
ihat
SuiiU
of the The languBit*
dilcB offers
vowe]
'
'
rounded
pronunciation 03 'o\
Jews
fs
known
.
as Hebrew. Encyclopaedia
L'
of
In tla
la
an
explanation It aays that ih& fii-st syneble oniy a piu-tial abbreviation <if the divine name. The Encyclopaedia
iMflcaonily r^ihi
but
it
fails to elaboi-ate
divinp
aijflinst
which I^rd
Kjishjii
toed to
0ay the
flute
whDe grazing
name
is
Heii. a
synonym
of Krishna.
co>vs,
fails to expl^n the other syllable Tl Encyclopaedia alaO
'
bitw
'
in
Jew[sh libLoy
w^
in
the term nuiUaSanskal term signifying 'speech'. Consequently, Heri i.e. Krishna spokeH^irtv signifies the language which Urd
It tj
Loi-d Krishna t wll known that Kii shna s poke Sanskii t because
Ai that
B^
scriptures in lndi.
DM
mterwted ta grazing.
left the Vedu trthea of Lord Krishna !f thtarka retflon, the onifinal Sanskrit that tb^ spoke during of I*rd Kiishna undeiijone considet^ble change time
the Jews
has
Pninundaiion
*.'&i j/eara
Though
aj]
all
(tf^flwa
ae'
ago
now Hebrew.
is
noi
^^
^^E Jewish
Emblflm
*w^htpp]
^"^*
T; ^
^
VUc
In
Jewish tcmplca?
The reaaon
whefl is itiat
^w
"I^ so-called David 's Star wfuch is the emblen
^
*. '&*
d^a.
irfc*
v^^hH,
ihey
left
tnetnbefl
ih Jews
is
consists
*:h
J*^
tufr*
iJiterlocked
"tbtHinduiofundo.
nns
symbol
In
**n
wont.
fnaut of every
ffli.
nu.
PQwieir-design every
morning
after the
houM
u
I,
r
*ignmi the palm -^^d. *Tar *^^^ *^ "^irt^t *' '^ ^"^^
and 'M^^d" (![ Mudr,)
Therefore.
wBsTicd.
iicctdiod
Thr Hff^rf l> oflm a pml of ihc hoi^ t^* cntrnnw lo HjnOu homes, Ev^^ fli
i.e,
,^
r^T^'
f;^^ J^
"^^sfg^,
Ih*
bteto^^a 1"!!^'
if,
Theso
cflHrtl
H
*"i(li
T^.i rtgnif*,
Smj^^
^'t^V
name signifiw anefent Vdte ^' itripturft Lt manuscript- The P^"^' - palifl l^ves. The Jews obviously carried svch
'^^'^^ptT whichever were at hand, when they ""^^ in the I>warka region, missSfi havoc
h
left iheir
inlaEj
with ih
Jar
upper portion of
La waJls*
*^
^lilerm
b^
Jews wH Ihemst-lves thechasen people of God Thf. riiei from the facl Lhni they belong to the Yedu dnn oT^*" JCrisSma. As such th^y wa-* known as Yodavas. Sitxa
Thir
^
jjch
vision of the
Moses saw in
Lrt
Lord amidst & column of smoke the dert. is obviously tbe special
mi n
visiott
i/
'Y'\
to
'
J'
tn
^.inity
to
for
A^
witrress ai
anil
ihmct
iLj
thai
tike
name J"^
gmongn
surnames
Y&dav
A^^
-Hiff
vi4 Jadeja
1>ic
lerni Galil ee is
I .
e . the sanctuary
Promised Lund
TTie pr&misttJ land of
of
co*s belonging to
Nand
was known as
2ioniitn
Jews was Canaan because loi^d Krfjhni K^mha, His land was consequently known flsCafiain
the
iQ
Nandmth
Vue, Nand
's
chariot)
tnd
Bethlehsn
is
CWld-
?jnnism
Eastern
is
trm
Devanism meanmg
ihe
cull of
CJ or the divtne gi-oup. Sanskrit ^D' oRen gets Iransformid 7 leading Uj Dcvgnism being pj^onounced as Zii^hm. I^c Bifihuorj of Mo5cs
{currently
iriffliciue)
Dome on
built
on the eastern
hill
is
invariibly preferred
&
Vedic tradition.
3nctIoFt*
The ocUgon
dso a shape
of Vedie preference
is
T-oitt Ktia^ia
BJid
Moses
is
meanH
^
Arranged MgrriaEes
'nie
^^tUnli.*.Kmhn8.
''*"'^l"tmcni Prophecy
bwfluae
Um^T
frtt,
'^^^'^^ P^^P^^y
'*'*
^^'^
^^^^prarouncemen
uT^
Hfntself
^^
Jews trsdltionaliy prefer and respect arranged marrisgeo under age-old Vedic traditron, it Is the respon?Ebility of
(Tjf
IHe
bM(l
Birperi^nced elders to
up a
suitable
match
of T^ni
Kd.hna
in
his Bhegaw^d
G*
'^f Jews also P*f^"^ erect spec-^ pandals for a wedding. "naidered aacred and blissful. Thj's is a Vedic cualom.
^^
^1^ t of the J^
kw^
ihf
SartJli^
4Sa
1^
therefore,
Ved
with thehlKtew
pt^'^'
Bl do th# Hindus,
^e oajne
word
aatSm
ti.a.p^
^^
traditiofl
vtfti^^^^^ianirT^ogt
^
ti
sadmJ- (L,.maij vintage, signifying a descendant of **! AidSm same Sitns^f^^ "*' ^ Vedic tradition appftsrwi Moseg ilJai Mshesh 3 ]t, the
of r^SBrdinj plants as ^hrj ttsem. Thus the Jews too adore ^yrthJWJini sscred, plJ^Tj, end irws like P*epaJ and Banyan as do lh TUsi (Bfisill tKe Hind ^le Hlndyj ^" Smskrit'Vpiic tradition is cspeble of explaining T>iut
TV
Je# hive
1* "
eat iTicsmatton),
*v!djc doctrine
^ery
43
"^
flfjfwishlife.
tradition (as pointeed out elsewhere In this Both Islamic ^^^^'j Jewish belief qaotcd above aeknowledge that fndii and the source and the hcadquartera of woridwide VedJc culture.
^^h!^
IT
the
footnote
Jrwiih Rcrertace
4fi
Vvdus
footnote
lit
the book of
Marco Polo
'
Inv^^^^
i^^^^j^
That Syria
^iii Hsfi
15
is
named Sura
(i.e, divine]
'MWuch Has
Kiifuniffu
br
(in
andent seLtiement of j^w Chira]. One of the most mtere^Ung pupers m ^tw
written ibout the
and that the Jews also belong to Lord Krishna's clan .Ertfi Jud aica wKi ch notes that" spparent from En cyclopaedia
(central
ub>Ki
la tn
XX.
is
Tt
jsrft&SiLnd
u en
*
"
Adam came
origLTiBliy
fram India
anti
The Jews
of
am known
a^aii
'
7^
nitnmunity
-nierefore
was Haii
Sur
'
i.e.
Cod.
the lerm
Sui
ia
aecilwii.
Tt( priniHpls therein contained are very absti-use and the Elnu] Bwjon ihefdn reveaJed 19 very niysteiious, being treated wlih *<
the ivsion
ifl
l igion is
AbinhMi
was ravaged
"^
it.
Then came
^f&5fi5. vf)a
bj Eiuclrtr
"i*ihHl
w
"^
"
Jcnisalcm
the Cily of
Krishna
i
avifl.^ tOf
^ w
Writfnsfs
handed down
ffoni Ahrb*fl>
apprDHrbt*ly dty of the J s rael com mii ni ly is thai city a KHshna. The original name of
Therefore J' often replaces "V term pmnouneed as Jerusalem. The x^^p^^^^ meaning
me
^]]^
veneratfon a. Heaven
dearly imj^f"
tntii
cama
Is
lo
be
"feniM^eim
Brahnift,
Abraham
in
the West.
orijfinal*
theSanDkrit
tem Yedu-Jshatayam
'
_J^^_^;;5|;^|^||^^
that the
Jews
f^m
*^"
"**
t b, spelled as
Yeru lahaJayam
wo
Is
i,
EOl
TVpbnd Uri
'
In iTie
Wt
5ri-.
*oM
'
Vftlur^iJ*^'
ttie
ocZ*^
^^^
pwquttfyWasllniS.)
Anotber supportirtr
I
piwf
^''^^
is
Uon's
gat*
lia^J?
iti 1
statues.
The
'
ha
J^nriiiLh' puri
ndia
filso
has a
Uon
Kri$bna tonpie i
Raising such autiiB
3 gatt
VEDIC CULTURE IN
THE EAST
eiipressly prohibits maldtii living being, "Hierefore, the tradiiionHl v^^n thf likeness of anv
Uurt Sultaft Sulaimfln
tbfli
Koran
commasioned them
' '
to propitiabe
his
inan
wik$g be
Oriental and Oecidenta! are used almoei j^ the terms words Arya and I>ravid. Any rivali^ or mutual g like the
JeruulBn "
too chaldisb 10 be
beHe\^. As a Muslim,
up
lion -statues. details
pairs,
constitutes one of
or care to set
Ftoating ych
is
rrious
te rectified.
flaws of
modem
historical thinking,
which needs
to
onards
to explain
eway inconvenient
yet BnQlh{r
aguutat.
iniiT
<]f
lilunic writings,
At present
trsdJltHt, Oriental
vm
A^' onbossed on
discs
that
Ibe lions
arvk'ttis
A photo
several faitha, believed to be a conglomerate of Sum as though prevented n,*flw conrmed securely to the east of culture
bysflms Christian miracle
of that gsteirf
143?.
from
'
coniAminating
'
Europe.
9 of ^Kyclop^dia Ju^aica,
Dr. Lanc&st^r Hakttings,
Vedic culture
it
did
(or
bfi
ycfli's
Lmenl ot Joi'dnn
over 20
i
^^
t*t
It
bow
the Ind [d n
nd u kiny Vasumitrt
rii^t
Shunp
ov^
Vedicniltuie
me^i
^^lifw
^jwaty
'
tnd Jeruwilem. His 6mph-e extended upUj the Caspisa Set Tbe lemiAea in iJiat ShtinK* i^gioci hod Biabmin pi'Seats The
X A.D.
,j^t^ f,^^
^^
2nd
centui? B-C^
y be noted that
point?
in
a spherical
**h
^
is firat fiJffd.
What
And which
India
ws^
who
the people
first
who
fisted
it? Obviously
^^ ihe people of
^f^THice to
demarcnl^
^^
themselves.
In
'^
;
considers themselves lo b*
1*=^
&n
tbi
BCD
SB}
bright, hopeful 6&^. of In'i^
jj^nglT of *
],L>
p and
bottom
dMne
staiuea.
^^
, (i
jjj
tolto
"^ indent Vedic demurcaLion which iht Wwl. worM idwUfying the Eesi from th? W^gi, This is
1VpJ"^
Ssnsknt Inacripttans of the Hindu kSngg who nj^d * ^^ display in local mueeume. Tl lerm ^^^hini T^**^ bower of banyan treea. If siifefgests
eroua
"^"J^at
fl
(vne
it,dic-tw
Amfi^'"
of Irtdjin
ti our
own
tj
^
*^
^ef^hbourlng
kingdom
is
Laos. That
la
a Frervch si^UlnB
UrS^
and
nou**
ifl^dr
'
^^ *^
bi
Jh
^^r Kam*'
"^ ^'"*
^^* ^Rsmayan
Jflp^n
*'^*\sfde
i:idsfl
developir^entj were
"c hflp|*f^"^
having repercussions
bmr
kfll
K%hl
of.
As
for as Ibe prevalence of V&dic cukurt have deaU with ihal Jn sepflfBte
rp^ capita of
Prfftcb gpelliTig
Lao
alias
Uva
neme
is
cljapier^
the iStfe
on
the Qib
caiury
Juiiryiftg
The
tarEiiinsl
Sanskrit
Vana Chandan
of the Essi
ill l>>e
SanM injea,
In indochint
An^^kor
Wal an
Hmdu
capiLaJ-
its
massive and
rriajesLic
chief
river ef
the
region
Is
Mel<ona which
I.e.
la
a local
and
j,ranunciaLton
Mather Genga.
i.e
wnU mny
b seen
k
I
India loo
Ganga
.Mother
lownrinif
Ganufl.
Such Sanskrit
namea
in^|]initijn
pointer to
ui t^ inquire us In where
thffi
(rfVedIc
Kshatriyas.
siie
nnriM 5uch as
teides the
life.
scripU ons
Why?
them, Which flTethm ix3tluni whefe vuch lowering sculptures existed? One ii tit
rni|!li-
Xonaris
Onvui. Another
is
Mahabalipiifam
TTitis Indf"''
Snce the French ruled that region in I9th and 20ih centuries, ^raKh scholars have w^-itten books on the Hindu histoiy of and
"f^eoli^Bical relieg In
dotft^^
hisiw-i can
sunri<*
iMitiide lEidCi.
new way of handKn^ htt nmflraliy bten Ignored muneraiU Thus Ihrmighoul this volume uch jv<rt observiuons >** about research methodoloiiy ^'
ii
Thia
research
^^^
Indochina.
Hindu
capital,
Angkor
^ bore Its
II*
Bncient Sanskrit
rule.
name Aranya
Pi^sdeshi.e. forest-tract,
closa
Ih*
impro^^ent,
in Indjj, the
celled for In
current methods-
under French
"^H^ndu
one such
led*!*'"
city
rainfall,
so-cHled Kutub
,
Tower
In Delhi is
l^im.eaLh
fiyiP
ii
ly
^.^^ ,j^^. ^^
^, .^_ of ihe lower
^o^
..
^^^j^^
reclininB
*
btitia^
"^'^" P^^e
timber,
grew
)bn. \\
*i"ti*d
i^ ,^ lop
ddm*
vi\^'
Brahmi on Iolwj
aet,
"me MoaWn**
* irc*y*^
ting practice.
*^'
Ayodhya, city of Rleamlng temples, Uang 0^ dominicms. home o( excellent palac* and
t
^-^^rfitheOodi.
Tta
I,
the
*t
CmbodtB
19
Siom
rnl
Ali>ia
TTiaH^nd,
Tis i,^
vunfl"
u these
^"^ "^ ^
titles
^.sMM^ly S^^^^
T^fiiTi^
^^**^*^
If Tbf
monnrch
'' '^^
naming
ijvcn^ *ov(r,(;^
'^^
^^=
'^""'
^^ ^H j^
s
during a
BurmeM
for IL9 ffagrani ^ajaya loo was famous " ^^"^'T Malays ='^' '^^" ^'^ ^^'" ""^^^ ^'^"^ a Cholanampuram I.e. t ^,dBlrf'>^'''''^^^3 bistanc^^ The l^rm
^^.
t^e south
Is
na myaJ prift cf
cttniniiiwi
Sam
l>
* Vedist
wd
otitfr rituals
sr* performed
accoitlinK to Vedic
^^^'^'^^^r.
Shrin^apauan
U.
^
nwugb
It* Vedic
ddiy
in
in BangltQlt
^ ^'^^
'
uri
1
iurffice of ihe wall an Emerald Buddha yet on the inner are painled REtmayanic e[Hsod, BKikHinB the spacious temple-yard
d now
pflSmlBce
kX
Jayan i^^^^ term S^hatikalingn of the M^-van soverdgn. (and . majority beer their ancient Hindu
of
^mj
sig^f>i"8
Lnkshman Hussem.
Tlie
in the
temple was
Rflms.
AU temples
nd Wtft Dev Sri
in
bear Sanskrit names such as Wat Anni Irdra aUsB Sirindra- The name of hotels end photo
Stflin
all
^It wt
lV.e 10 it.
[n
Ry!
SanskritSied
For
inslanrt,
Es
1E*1
themwlvft
Chhaya ChiirtJwr.
in Sanskrit.
ihB centre
was nnme . la^e Shiva temple Jaya. of the old town of PeiaJing
Malaya
still
actually discovpred
Moiw
Royal palflcw in
bear their
prince
is
'
known
as
^^^
erawn,
A royal
V^'"!^ signifjrin^ Tok Mukut '^^ toe 20th ceituiy bore princess of Malaya of the
i.e.
'
{^^)
areetitig
jg
Sanskrit
name Vldyndhari
'
implying ''^|
.
well
'
asntse
rtsyal
eaifl^ ^9
"
^*^^^
a
^
**i"iiy
TV aimn
Tttt
pronounce
Is
ai
'
Krut
'
vehJtal
is
known
use the Sanskrit term to Islam ai* the soil, l^e rulers though converted
' ' '
bhoomiputre
to
Mandud (TWting
Namaakaf
'^TitiTed
*
"
Param Shree
"
litla IH^^^^ The Santnt myiJ e^pital bears a lontf >vinded **w*ift himitff Ln ih& good VedJc trfldiUon such
its
name from
** iiv
* '^^
city
ciiv or
HX
[AKe<
1""
m
^p^haJi an
'ft
Iti
Ja^a inder the atarnf sldea large ballel jroypa ^^^^ colourful costumes.
-
fimt ancfmt
of Lioiw.
Ii
SinKspore
nltas
Simhapyp,
' '**
^.
WBJ an Important pon tdniroltjng the irade aj^d j^^,^'^ administj^Uon from the fi,^^^ stt^TOuies of ihe Vedic
[J
*^'
^
**
Island of
Borneo
is
forests and
DUlated.
But
its
VifUm
Sr
Slflmrord Rafn^s.
a British explQi-^r
laf^tlal
SP*'^^
ii,jt^
'TJ^
f^
pait of Borneo
known
uwflitJ* the
to^
on
lU
hilloclt
World
Warn. ButhistUlewBs
Eaia
indIcsLl[S
rulers.
AbooV
iJtled
vmUen byili^W
intfrtsiini
is
BrahmKhari Kailasam
SwbjtiI
Satyanand contains
an
abbi^viation
of
the
ancient
Senal^Ht
name
Brtlimadesh
.rjit river
U.
of
the region of
Brahma, the
cr*aLor,
The nBjn
Irrawati,
It
I regtfln
dS&rukrii
bowera or forests for meditative seclusioo) are Prome. Nfandaley. name^. Its cities such as Rangoon.
Sumatra. To
Is
its
east
fs
mother
Uf
it
furth^ east
conducts
the tiny
iskftd ot
Bali.
still
and the andent Pi-angan, the city of exquisite Vedic past of Burma, U head of 'jmples flD remind one of the Sanskrit word Adhipati (W^^l iiii*is known as Adipadi which is the
Umk
tie. Mithilal
%
^
festival
are
known as P^dada
i.e.
all
great jfListo
as
In
India,
andHil VJic rituals wearing their scanty. rusUe colourful ind adorning thense^ves with flowera.
tn
ippirtl
Bcfor* turning
Buddhist
most other
far-eastern countries
^rmiwaj
JavE an the outsknls of the capiUI Jogjakans is a f^"^ BorobldUfH itupenaous ancint Hindu Iflmple- complex known a5
rising in
malMiic
ims
lined with
hundredsof sialuesof
theBLnldha^
^fans named Indonesia. Indochina. Zaat Indies and Wegt Indies ^te that they professed the same culture as India. Had that
^^ ^
Imtwning to
tun of ae^e
^M
the
name
'
Indo
"
litem.
t> pppie Qf Indonesia hnve long been converted ui Islamlitl net*in ihefr Vedltj culture.
T^
^n^
ifl
^"^^
TbJ Mahal
.U
city
monammia]
-^ ^
T*io Mahalaye in !ndfa, the i^^^'^'X t*rrpT' |n Cambodia and the Borobidur e distinguished Tiinity of worid^f-""^'
^^
^^^'^
^f SUndH to the north of Australia are mentioned ^ the context of the aerial reconnaissance undertaken a miU'O-i Havan'a hideout. At that remote period, over
^here
'
SOB
eoa
The fhntpv^tm
TV
10
Philippines
is
&
r^on
^u^i*l
-J
native
population
Is
of south-lndJim origin
aM
|q
^py ^^ known
to
Vedic
rwoni trace? of its long extinct Vedic culture Having b^J^ ^^^^
l,lWjl^^?^j
^
f
Ibelr forehead.
ifljiguaj?*^
Ther
dos sinulamy
like Europe the wflh islam and Christianity, molfvatton fa"'^^^'^ pssi of the Philippmes seems Lo have into Ih* Ved3'c beH, dnce Vedic cyiture leigned in thfii couniry. Bui supreme i^^ "" countries to the north, south, esst and west of indlfl.
^rV
^"^ ^^;
.
of Australian nativa,
^*
^
'* 10
land
mass
g^i^
its
have been left out by Vedic apostles from India. Elsewhere i^T^ volume we have described traces of the Ramayan
in
them and have generally reused to Inquire Into d flbhor ^^ tendency a Idndly European tsdy ^^^L9. Deprecating this
*
*^
aboriginal reaidenta of Austnflla looking up<K* ^^^ settlers from Europe have tended *^jjyyjumty ChristEan
(air
^^,
r
. .
qjj
moron and
gorilila
i^jj
^ "^^^
"'"* '
him
a ^^ry
is cdlled
"Gom-
Cunj. Outside
its
Parltoment hou$e
is
also a sUtue of
^"^
*
repoae.
^^
Crtir
Deceived by a physiognomy P*^^* injustice. protruding chin and the receding forehead
who
^^'^^liTtocls of
hfl$tv
motlem
civUizaiion, the
eai'llef
ethnclagista
Ausinitia
their
"^is
bs
is
10 discover
judgments. To look closer and with MndUer that the aboriginal is i^eemed by the delicate.
evHenl
Inillvi
from temns
Ocean
IJke
'navy' (which
is
(from
South
America
to
Australia)
India. Tlie
and
th* vsnvs)
has twii
isms
name India
true muaician. quiet, quick laughter of a vCTy ^sitive ear of the ages, marooned humour, left far behind in the race oF rtil sense of never bothered to huild island-continent of sunny climate he CD,
'
htmaalf
a house
it.
for insUiWf.
distant
saiSnt
Hie
evidence
of
ancient
India's
an
overall
view
of
the
history
it
of
continents and
possible to
schedules
is
available in the
form of a naval
wmmijjiities
sewns
fomswlute a general
W
Australia itself
iJ^^i^*'"*'
is
my
law with respect to their fluctuating fortunesup* too is subject to the same
life
"d
ilowna aa that
of an individual. Just as a
new born
in
child
gmv's
name suggests
^? from its
loin^ jiel iJt
state of ignorance
and helplessness
,
lo an
up and
we
des^
Bdmtiats have
way
to ascert^n
if
altogether but again sinks into old age an d decay to vani ah ^nnti ibe eanh av abi et date, regions and Gommumiies teo *i* p^t ff^ isofaiion and twtchvardness into the Umeiight of
how
'oWme/Jis jmd then egaih lapse htQ oWvioa and Ufwi ex^ncdot^.
"""^
in
oncisit
hisifli^^
an Individual's
life
is
made up
dejeciicn. of periods of
The
origin of place-names
^^
"^
''^I^R
the
m% AuBuat
(3sue oF
Modern R.^tcw
rfl^
2^^^
bmk
Uii^3n*
^^
m
misrwtiine, ^orj\ (chTevement or
&U
boredom^, ^v^r^
n,^
ihf
Lott
hes
DT
in
jOOd and bad d^yg. Reiffons ^hJch ft!l!^'*^''V h are covered. over with forests and rtiQunt6iftjr*^^.r
its
^3f
great
tpptm- to be swt)i
mty
Conuruniiaboriginal backwardness and Eg^or hHve bfi sometime In the remotQ post at tliQ
in
.
human
activity.
^^ v^^ ^^
'^t"
own time we
to be ve]y
to
backward or very
much advanced
wq^H
h^^'^^'^
as but a temporary phase and not an ?tfn,J'^^ The divine, m^iaphysica] law of flucLuating foimnej
pegend
it
apoliesi
q^'
jubltci
Bv^
Christianfly
to s^ -backs and decay. Islamic iraOition has rightly pr(?dicM eventualfly and foretold Ita own doom after an e span of
ii^h
\<it\
end
2022 A. D.
iw
Tbaat looking aL history from the mundane plane can nEMtr iitrji- fET, Their sight being unabte to see beyond their ann
economic, and
potttit^ raHJti
view, Hf
and
and chocolates
lire
for graHl.
his dwtlAri
from
how
his
slippery tuA
airf
Hi
An Australian Dborigiiie.
^ Minuil
flJMilwii
or
GMiyaphj ord
meaning
'
po^
Lin((>| Noilct
casLn^ a KJance at life on earth from a detached eminence of tEiw *nd [lirttooe. to have an overall vi^ of life through iJie ai^. *oJd not fail to visueJixe that the aborigines of our owis limei may be the super -ai^nuated heroes of s past age aa vigoffus t^^^^ have ihetr decrepit, tottenng and paralysed elders, ff^*""
a land of missiles \
was reduwd
lu i
dwe^
^
be
affitsOft s"* nijctear miesilei were tried-out there In distant ^tiw wn^nenta, Physicists may verify this they have Irtu to *^\n remote, ancient nuclear ccntaroboiion. A navcJ beU barini 4
1/
! wh^may
^^^^Oi:,, mira^Jous ^PP^''' and m^^phy^ic^i this l0W ^ ^'^ ^'^^ f^'^dv^ psrticul^ person^i^^
*^ Z,
m^
mm
^^bwtth
T^fl
^' ^'
'
*^^^- ^/^>^ !^^ ofghb^ or cosmk dir^^^^^ ,n to oper.1* u, the wider perspective of i^
1^
Indicntiivf the sea off the Auatroilan asMt India, the homeland and headqyorters of wgrldwEd* Vedlc Tamil iflnguflBc of the ancient people of AuitrsOla rewmtJw
In
^'*^"'
g^j
down throughoyt
Auftmlifin
^^^
^^^
tflfi*
*"
jrtusliJTi
,HhB. body
fls
'Tiiin,
or
plajiL.
This
a phlbsQjflUt
l,^^.f(Mvoimi Vedicpast.
Apdcfll Libraries
J*^ '^<'
'^""^^
*a.iliaiis
hareJn
was onoe on
in
tire.
A awtetary
oT
One Of
ihe
cau^
of
l>ie Iflss
of previous
gbbial
Wgtgntti
Lhc desinictjon of
hug
libitiries
and famous
it,k,
edtjcaUona]
in
skelter KrabUlng anything that cune U^es helt*r for theif^ and smoke of th* Cfwkling fire. ^pJtvg ^^^ ^^^d tight harids Ttbflf (^t B glance at the title of a big volume
.hF
^ ^^
^
b^a
ifii]4dti
s*^
^gg caoght
wn,,^
j^j^j
^
vB
ripBdous
of R^iptraiua
'^
,h|L
those escaping
bumi down
come O
'?
^^^
^^
^^^ ^
^.^^
^^
^^^
^^ ^^^^
'stpicjfscspj^
^_^^ ^^^
it
Th? Ubmo" attacbed to the Temple of Pi^jh, t}^ Di^in* Uri in Memphis, which had fi tare collection of ^h\Ati^ maniiscnpia. has long been lost to ihe world. The precbua Ijiw^irtjj
destraction.
find
"^'^''^''"
mn
^'
^
''
heard about
educatlMiBl
scholiirs
hA
up not only
in India
the irwld
^
^"^'
^^^^^
^ ^^ ^^ ^^^
were all raveled find plundered fsom lime to itme afi^r the b-Mkdown Asia Minor the librae' & of the world Vedic administmtion. It\
^""lena^ Ty
TengmMs hsd
hwe
a lihrarv' of
t collection of
lejtt? wUrti
S;rC-V-^
Soat. w9 foffiver
-<!
Boman
invaders put to
the torch
It
14fi
BX.
kfjl
iwwms livlua
,
'. history
tta burning for 17 days. Uuring Julius Caesar's invasion of Egypt destroyed. Tha cQUectitm of TOO.noO manuscripts in Alexandria lyas
S^ve^c
Sanskrit it?^
p.^.
^e
LLslf
^^)
Daityas I^va-ish.
^d
brief
bio^^
tor^
was one
of the
bEjjjjKi fltrM
education of
1^100
students at a ti.me.
Oum.iBo. -sually in^t^ Abo.tl50 years ago a Freenchman. m papers kept In a relevance of heap of torn ,^x the TMrin. The keeper ^^P^^^ tl. ^re-room of the museum at tn^ Chompollion ^^^ wast*. Out of curiosity ihrs *ere unimportant^
^x
Drvid CflU^ Aulun In France was the seal of the Bibractis dwtrey^ It had a library of thousands of manuscripts which
ifi
and
to bis surpn'se
w
-
Prwtaiai
by
Roman
troops.
CimtTariiy. in the
year
a OiristiBn
it^
Weco
bistvop.
^ '^^ fire to
'"
il
volumes \nl^
to b* r^aine*-
Ifttcr
years
^ sober reflection
Thew
^j^,
appointed when ha happ^ed to be burning the manuscnt* it occurred to him that in But his pitan
hijiMlrwIs of
may have
been P
manuscript has
beeci a
l>
only
'
m
I %ypk^
bistanc*
of
hew
Chrtstrana
and Musa^na h
covered eviry^^' Such polossal destrudion by huntan **** of human ectfviiy. of divinity 's modes of setting back m^>' i]o be one
[t
and metaphysIcaJ
imwarmnttd.
of
humw
pmr^
ihT*?
lo tnaJce
it
life
onoe
%a[n
ystemany i^rttchof^'
afflreh
r^
doing that
^^^^
Japanese trace ther historv for ^_^^ ^^^ ^^^ ^^ ^^^^ ^^^^ ^ ^^^^^ phenomenon leads to s very important
his histopiai
^*
acumai. invesUgatxve
skill
a vital part
^'^
'^'Itt^on
1
Fur ^sample. 2S00 years ago the Greek ivsironomer Democrituj concluded Epre^umflbly without a telescope) thai the MiJlty Way
^ll^ fi^^r-tation
that period aH regions being nainely that before separate civilization had not developed any bel Vedic began much after the Mahabharal war
wtt t dote fommtloR of countless heavenly bodies. FeE^sson to the aeitie ctwiclusian after scanning ibe skieg with a telesow
In
am
^U)
my t^on
Xeui beyond
A.K
TTus illustrates
how
of iht
dit
Japanese caH
Hipm meaning
dexterioug
'
44
tOrolillo
Tk
Sifukrit
Japanese
sovemgn
is
known
derivations,
In
Sanskrit tfl-fT)
rule
'
y^
Visiii
^Sura Suta' signifies "the Son of God*. of S" being pranounced 9 H the term Sura-Suta
''
"
'
^^*^
^<imi
on earth as the representative of Lord ^ ^* ^^n- I'het i? why we find royalty aU over the
authority
^^r!r''''"'
''^*
'^^"^
" den.^,,n
ef anrfe^i ITbrdriai*".
tm^^^^^' whether in China, Home, Eg^t or England being ^^"^ ^^ "^ resepct by the subjects. This is one v(f^
i^tjifi
*^l*ori/^^
^^ ^^^ existence of
Vedic culture
all
over the
m
Tbe
fi
m
<ither SansJrWi
'
term of which
'
'
Hjrohrto'
'
th? Su"
the word
Ka
'
to denote a quatffln
la
In
(^ f^J
&iryfl-ajta
i.e. a
descendant of
^^^
IW J"!^*^
Tg that ^
BO?) Thai
Mcording _
fea
Kim
that
**^.K,' in
''
emperor
ki be a
Jflpsnese,
Manu,
I.e.
is
i\u,
^
"''*^
Tff ''^
i,..ne*
'
term
'
Ojt
'
for
'
grandfather
in
"
d^v
from
Uri
Ajfl'.
,
E^en
MaratW
(a reRimil Ifinguage
on
i-"^^
Vedic
ltjni**
ei^
.^^^ ^
'"'"^'"^
Betnif ccnsidcned g
tomum
13
'^^^
.
lero
.
1.0 is
pionounced
Nihatitfo.
Emperor m
the face,
^^
calling
on t^^epm
^,
r,,rd tu
the Japnne^^
t>e
invig8t.on, b.
Sanskritlc and
VedlC
for mnstillation, advic* or directions ba.^ to conduct the convfl^ with his gaze fixed on the ground. Such immense revenenc e emmn,
dutiful
flirMtivca
IbtWslnBSun Flag
Alphflhci
jsp^
Though the Japanese genernlly use the Chinese ideograph aystan of *Titing they have also supplemented it with a limited pfecofik
Kalflkena script based
T^at
,,.
s flag 1.
r^
is
circle In the
JinUciLfl
nsing =ur Mst as ih. sLarLinK point Japan a riaing Sun. origin It repTKents the red
^^ ^;t nB
I fV^
Shlntoi&m
may
sound
diffcrwi
It is
tau
Is
of
Ila
peculiar pronunciation
mijlfsl
^ haaiy,
pnmary
culture
<
i<i
18
In In
alias
fact W^
scholars in
tndng
malpr^Knunciation of Sindhuiam
'
o Hinduism gaddhlim
San
'
Ms
in Rng'J'*
latfT jAiflsfr of
Hinduism
pr^ede^
'
name
Is
^Sm'
indii
ii
name. That
Sahib or
*hrfe
Rai^o.
Mahaahay,
Jp.n h.a thouannds of
not easily
id Mahabh^^
1:- .f temphrs o
known
call
it.
^ ^,^^
^^^ , ^rd
but th**
-^
'^^
T^J*
San
it
'
&Jit
'
ImpTyTflg
''^^^^^^^..d .t*^.
*-
Gan^gh hut
him Kungiie^-
T*
n^.-^H.ritrin-*ndrn.kr
H U
th,^
u^
praziice
which
peraiat,. in
nani
^^ ^"^^
obHvlou, of
m
^*rin W
pomtgr^nflte jut Instead of th* h- of
Kuritanio ^ Kwitanio
languflg* is
Siii 111*
irlitEontf
,,,
world
iiJdiiding
*^7Uif
L^latfily
""^'^
e^^
that
^^"^
call
^'^
^"^
'^^"*
* if*"! i
It
ih^
_J jqitfw*? ,j
_
Tliflt
should serve
fl$
a key lo
unde^.
J4psre
affloilUged Sanskrit.
Buddhism.
,,^^
-^uigiy
dilftreti^
Washy
departmenl has isimed a stamp depicUna JRpjmeae pos^l
playing
V^Ei
a
I
TH
Lm^
Kristffift
ihe
Hute.
Tliis
indicotea
that
fronn
^^i
^y
lie
'
of
Japanese uses the telephone he caQa out Muab Myahy' JHpanKH; "=^^ -^'v ^.^k ^'"'^ "t udua guv Jfluah Muihy' That exclamation Mush Mushy is based Hullo
' ' .
on
ibe
Knghm
Hh^
Mahashaya' (the
equivalent of
Mtflter).
to ib
'Mahaah^i^'
is
F^nounced
the as
'
as
it
Moshay*. Japan
pronounces
'
being
further
t
away
to
'
east
the
teim
jj^jjl5(iy8
Moshaya
Mush Mushy
A Japanese
titled
'
Whai ^pun
The Japanese cremate the dead aa per V&dfc practice. Th^ rituals in honour and memory of the d^iarted jSsD perform elaborate
in
owH
to Indii*'
in
Daito Shimaji Cn
in
anicle titled-
indiu
'
and Sap-M
ia
AncifiU Times,
the
same taue5 infoi u$ that there were, for insUnce, several IndiHiB. whom the Kurosbivo current. washing almost the whole Soulbem
cowL, birv^jht to the Japanese shore,...,. -Several Indians csme
to Jfipen, to
front af
d^d.
OM
eonsecrale the
memory
to
rBpre5er;t
npedally
4Ea.
in
view of so
many
Indiana finding
thetr way
lit also
deceflsed
Qdni by
prifist
from
IssUn
Irrfis vii
Nara when
^tvanlri
to the Japartew-
e*
it
Vedk tradition
Kim
In
Japan
two Indiana
^age
to dead ancestor?!.
No new.
SP"^^ venturts aw
A-D.
to above
may be
the lUnpteaiU*.
The
JZ j;^^ Qirirt
<
f**
7^
.
nm nine
fesuval,
nights of the succeeding bright nUUjti to the worship of the Moth- Goddess.
lunar fortnight
^^tri
l r^
f,
me year, after Chri^. What w. y^^^ b Uiat in keeping iF' with the didne djrectioi
cr
i^j^
,^^ *^ "^va
^ ^ ^^ ^w ^
nerr^Inder of
'^^
^^^
"^^ ^ *D ^iiul. ^1
ev^ '**^'"
,
^^
*^"*
""
rf the
*oHi
il
is
<'t^^'
Ml^bmu^r.
^^JL *^ridwid..
l^in
*(vr!d
bnuur*^ ^^
T^tffl* lil*
tber
(C
^.^^
it^
l^^rethe Japan^e
^t
if
hf ^^"^^
^^ H0170II
tnple
la
a rtVc of
term 'Maiusri
for
'
Sanalcrit of thi.
Mother '.
,is in India
J!r
Cr
La^bml
(Ktchojo
is
materiel benefits,
ferflval
Hina Walsuri is the Japanese restivjjl gr dolia. Oiirrtntly th? thinJ day of the tl^l month, li was oripnally 8 fans on t^e as in India but 1v now a famlty feslivil, of young pfls
Innovaiioft
is
,^
*^t"ler>drfi
there.
Nsth Bakshi.
oi
Japm^j
A modi^
^^iUffs
m^
_,
^ahj
iEi
feddhis^
PsatHeon'
loJBpDn
it
inroadi
\b.
Umw
in
in iJOi^es
dusted and
M wunuy around
ESCdren."'
rrangpd
ia
taiown as
an atirsctive. terrsced display as in India. 'Rw dollslaM Hina Dam. T^t word 'Dham^ is Sanskiit abode'.
&38 A.D, In Japan SaraswaU (Baiiai-Ten or f"* ^""^ ^^ goddess of knowledge, ahe h al 5aitefl) Bpa^ kinds of flow^ incluifeig flow of money and ^^J^>i^ted with all
of
and empress, the council Several top, tiei^ occupied by the king covered wflh 3 resplendent ir.imfttfre and other dignitaries arc
The dnDs are dressed
in
images of Hindu
deiliea in
Japsn include
red 5hwt.
in
The peonUng
it is
presumed.
neb purple
^d
roy^ blue.
any Images of
TV
Brahma and
pmod ranging
many
AD
.
Saraswali made
in
Of goddess worship
Wweletitb centut7 is
found
Hinuman
Jgyenti
l..
Hwmmin
it
oelebratl in
of two female G&nesha fonni clasped '^SKb other"! arms are at the Hozan-ji tempJe ti Ikom*. Ganesha J'Wi is caUed Sho-Ten or RBJiJi'T^.
*
idol
to thii ihe
in
im
^denl
fell
o" ^P""
Vedic aUbs
J*Bnm Ufrm ii the same aa $ri Hanuman. aliaa W^""^/ Th baiorinc mfnn Sri is often eppUed at the end of ^^^ ""^ "1 Jeptow tfwlJUon.
'
Prince
Umayado,
^y
^
Mononobe, who belonged i^ Um^ynto hmi^ ^^ *> oppoaed lo Buddhism, Prince ^^^ tr he woti honour ef he would bufld tfimplw lo
the battle with
fi^
W
lb.
'
m
523
Um^.do
Mf? A.D.
All
herT
^
^^
Ue
VEDIC PAST OF AMERICA
to ftct
fa
something
hknaelf a
V^ j^^
teptr^u
und^
japfinl
Hinduism pervaded the worid (indufim Vedic cultuift rfSas geierBtloti of humanity. Threr^oreirf^ friim th^very "ral
idol
Hgum
punlheon-
m the North American contineni, C]tmme9 such as Canada mi and NicaraguH b\ the U3 of thet continent and Mexiw. Guatemala
VertKuela.
Unttniay,
Wa
i number of
Columbio. Brazil. Peni. Bolivia. Parapiay, Antmiintt, PatagonU etc. in the South American continent.
Just 6$ Britisbcra
becouse
It
be
i.
e.
U Sown
and Uncfer^
sclentiit
ea
Kanaad.
(isan^)
SmEtHTly th&
Md S b
common
prExniindeiion)
(tvill
l^ ^>
""nynortal
dMniiy.
-0
Tbe
bt countries could il
from
Mini befng a
the
Mayan
riviliiitloa of
**^
is
tbe term
Is
AaUk
1. e.
Ifl
*U^'*ait3f'
^^^^^
from
(a^ffnrr)
Unigavah
God Vishnu,
meantnff
^^'^^
la
m
fff
BOS
fS(iBe>
CiuUP"
""^^
"^"^
^'*^'^
'^^
"^
^"^9 hmj
111,
j^,juntn
tn
Sanskrit
Lhiil
<>f
,q^
j^,^
\t
i iftdkaiion
HP
Cqkmljiii
X^
Bolivta
wunlrfes sucb b?
^""^
Ifl
la distinctly SaiuVrtt
Jrtff
Vaiewel*
i.
jtiimp
tJjjilwr
iTv thfl
iymlUi
tht
inmki
u batiwim
iJi
^^,
Mexico
is
to
bTWkt
lore
^^* gateways
the
Moxacn
("itew)
connoUng
a plaw
VfldJc
*\Hfld,
Ranumim,
to
Is (Ty
Monhey God
sufi at n
lo 1
oT
temples. seminBriw, monaslerlBa, Mraig ef SflivaUon sbounding in -Christian times . Also Makghlk Vedlc benrJtfigt schools duri ng pru
who
tried
to ihe
younf
eralan
which
dt^t
jxi
honey !(* mineral used in AjAjrvedic remedies. (u^t is McJiico elifls Makshik region was a rith soujx* It cculd be that
Jin
**llen
in of VedJo cuiiiir*
Mew 4n
tbaes*
of that mineral'
Tike e dose
.
bok
jjet
cut *fT7
Of
mM
off frotn human history The American continents remained cut from the rest of the otber cont^ents because Ibey are isolated and the by vast stretches of the Pflcifio ocean on one aide
B. C.)
when
(worWJ war the grieat Mahahhanit down tlw world communications brok*
centuries.
American cwiilnenia
In
*Mlfl
enlitiea aa J3PIif*"^
term
'navy'
Califls
naviJ siffnifling t
SP
W^J
and
'
"^^^^
**'''Ml'
^V cut
off
ws-dfriM
dowiu
of
life.
"
607 6SR
y^^i Peon
terfnr,ino
**'**T'^jlljj9t
mld ho
analcrit
Ma^
Paj^j,
flhlf^^^b^tabladoeda,
And pre-Buddhist parioda India miatnss of tbe ^ees and tbfe
Duy
tjv
'^ Ara* w*jnj dfKOvpred by Colmniju^ Jbt prwai Wlfff and th iwl of the modem feTi t# foT Europii woHd
t In conitani
u>ucti wi^ii
^^A.
''''^^^
tlje
w tap^^
tb^ t^^cb*
^.j
coniinuod lo bai not for Iirfw- IndJi Ain*ric <iunng the miUmhimi of
jnflntfoned in
Mextam
tradition
^.
l^^rf
the
In^i^ Piiranas,
Txekft
waa $ king
Nap
the
rather world.
[hri about tb oflfigiiu of ihe iribef whieh jnha^ ib Anwnan oontbmtA. disoisatA in Miss Cora W^jkor j book tiUed Cvaicnioc (ti Un Me:xfc:sn emp^njr}
Tt*re
BT
30
ftrsM'
speaks of
^^h mUqidty
w^fl
j^io
a
sutue la
Modco
Hanuinan sculpted
in pink Jalpuri
MDntcouma.
l^esan
niJcr
toM Invoding
waiB
mm
ff^
in
Taos dty in
K^w
Mexico on Amerka's
niwst. T^e
local
vii.
homsgc
HtM.
Tan
ii
of Kh9 Sfnsloitt
term Bevas L
e.
great
Ksga Goda.
^KolunlMu America
Umt,
Museum
hli boolt
tmnift iypti
vt
B Ume
Thdr
perfeclian in design.
^
*l4i
OrtmUy Columbus
continents,
is
Thsi
an
writtai
^rapn
in^proaduhlt ihniqu of their raUaf*. Lb* pumptuou*. had irm and ottei mi oca buijdinp on hlj^ , the syaUm of panfltnictloo * il** Cf Indit md Oriait,
*
Christians,
?re-Christien
having
ai]y destroyed
fe^^r^
been
by Chrtetija
to
zealots. Christian
wrflew td
Such
discoveiiea
the
ChrlsUfin-era.
i^ **^^
Comyn, mambert
^ *
^Gw(r<pMai
uiAl
M^
Mea
^^t^
ahort*tiditloci
^^^
tttn^^i
tan^i^p, loo
^^ by*l?**
*''='^*lnitt?^ ^1 three
"^^^
^^^**tlya
of SonskriUc origin.
in
MO
has
^tktee on the
p^ of
Ita 1st
chapter.
COM
62S
1
5
'{lioft
vho
firsi
mm
lat
u "*%
thla unautpeeting
^t^^ ^ ^^^
?ynm^^^
-VJt^.
^^
built
,^
i/
has been
discovered at
to be of
fritn'
a place
suw
typea
are
like
those of
'^
trr^roBchable i^hntquc of tbir reliefs, the suiriptyoyg tnd oslffitatious bulidinars on high, the sirstem
'
b
biJ*'
^lieved
y^ctscan
onaries
ttieir
warriors.
^
^^
'
an excejAJon Ui
^f ^gnu
lj
apfflk
^^o
* *^^*^
"
-ProfcssoJ*
of the Neiional
Museum
of Mexico
tZxo^
Mexico
sou
niasti*
of
AiLm nobla
is
slgnincantly injj^
^
^
"Hinda merchants brought to Mexico the eighteen numtii' yetr of ibe Pandavas and the custom cT trade gujH and
boxtr" Hewitt -FHiniUve Traditional History, Pp.
S34.r3g,
He also organized a maior research projed FrBneiscan school. (jicydopaedig of Aztec culture. But S^m % ^mpne a pictorial barred the printing of tiie book out of fanatic Chri&itai
Yf^lv
baim
hJiorrsnce tor
ist,
his
evai an academic study of anything idolalrona. Two ^^^ Sahagun "s death at the age of 91, ^ere dred forty year^ published- As in India even in Meaco modem scholan 12 volutn^
ridicule
wbo
nvBde
theii'
is
in Artmia
natigru]
uv prone to
any pride
and Asii,
jiyaeot civiliiation.
IndJan inbsj
id
Indian Dravidlans
'
ahown
in
Mfickenrie In
in
Wa "Myths
Margau
Ancient Sodely. to
^-ewst
t detaaed
fjasia.
hxn
Hewitt's
worshipped
ell
History
in
says.
Cansh
wu
*own
htt.
it
to be
thfi
ui"..l.j
between
in
Amerira.
3cwBd
VedkStatuarr
UD pns^ved
by
t\]
'Hindu caates
An
article in
Ctndia) of
My
27
1^6
Aniici,p. -234.)
**tifctii
carried the
Mamfam
the busiest port of Meia'co. in our
mtricit*s> disc bearitig an picture of a ler^e, heavy stone four Hindu sges carved Aztec calendar of Mexico, divided into the Vedic tradiUin. wmprising tl exact number of years stated by
Vmcrui
own
m^.'^
men
in
if^
ir
"^
^^^
^
^^^
***
lh#
The
to tnvflders. '
i^^
an
^^^^^'^^
rule^
'^**'
^leikekhea
Um
Biidfint dviliiation
wcf* plundered
by Sf**'
^^^
that
Museora-Somerp.
P>^
^t
t$i
MW
rnOe
" ""^^
VedFc empire in
Rem.
fc,,^
* rt*v^
^
*^
.^
rtd^dna
-
tlr*
nfitWoa to P*upefy
md
fordn
^^^^^^dVtienity
''^
Indi.
and cflimiballBm thai Christian Ey rop,^ ^"'^ "^f* ^" ruins miot Amcricm p>w*ra upon, sine* we know from our e^qperfe^ ,^ t^ d^pmd^ European scholHrg from WUlia^j line of blundering
jpcrtSciil rites
^ ^^^
f^
JV91
bo^ *
Sfmc
f"*"'
!H
Ijnff
wwardt
hw
pnJPBPiK*!
ouL
flf
ftcyitotfe btiildrn^^
Innitte
W "^ "
,.
4^
of the descendiiita
tbo
rising
Vedlc Anoeri.
^- Th*
priest,
Miy
w-l
"""i-^ ""
"^
"f
ft^
pn
Dr. S. Vaiupotaljichao'a
book U
IW
of Am^cB *ere Hindus who tptf)^ 48) '"n* ;*-S^P*im1i rulera l^mmd-l^^ lanyuaps and wrote in Kfinnsd-T^luiju acriptj.
HD^
led
"^'i!!^..
"-
tawt.
'
'-^""^
"-
"*
"
!^'
book
titled
HTKDU
AMEHICA by Chimsnlal d
haw tht
,r
Jigging
bouaes. to oonsirMcl
The
Tmcbrivu
Df.
S^finf^M Attach
VoiifopilsdiBr^B writes
In
1532 (A,
:ri, s,ew
m-u
<^
ch.)
^
^^
^_
D.) iht SpsnUh pinie Pfanro and his foUowcra ^ttt Vj^araed
who
reecbed Peru
of PstIih
As do son,e Indian
^>^'
md given
Ifberd haspHallty
by the emperor
tavwi^bli^.eothr^n,dq^f
ni"""^
term AtyalpJ
T^
the
IAM rwl<
i"*Kiin|
When
niter
t.mv^ unmred
in
n,.^
Uin
ri Uh
WW
u trans
Wi,
m.r
tor
childbirth Ih.
Ml- Jta|% lan^ bscked by iporadJc aalvocs of musket and cannon **n the tmpnqr prisoner *flef 6000 citiMns.
alauifhtjeiTng
dWS-
"""^
1^^ ^^ """'^
mother
^
of
pm-
about
got fabu]ou
of
Their
iw ywr 'w^^.l^u^.
''^w^tudiit
of gold and
two
full
^^'
i^.U,a
Kvereign
for
<-^"=
'-'"^'"''
AS
AD foch
rtic^
tfihbtt
cI*t*tlB
*^
"*
'"
the Amerieam
.1
T^*
^(urtf
medica^t^ vs^ wund Vedic prat^tico I* 1^ ^j^ women during her parioda
itiioe h.
^
Tht
fttttn
^"^
^^
mA
tteo
,^j^
feflT
slate.
Uia
jnfllc.
fgund
TTiert
u^miboTation
Europaa
factories handling
T****
pk
of the 1200
ft,
cliff wJii-l
1^*"
Mrifi'
"
wnmai
en^ployew
i2* TO)d*<l jflitfflu on top which is named Mt. Shjva raminui^' ^ Vedlc culture of the Amencaa, iIb pft-OuistiAD
UkPtfirt primoMiail rock
Canyon
in
Ahiona. U.
s. ^
^^sea
..f
Vrik Boats
Morflion* to
<jf
U-SA.
in the
tife-f
on eirti
is
and 16,
.^
.lite
UTAH
Unlt^
States of
Amenta
^
by J^epl. &nith
r^rc" ;s^~^
have developed
rtixn
fli>
^^
^ ^^
'':^
ArduKilDelsta
to
monkeyv
hirve enviously
u Rami
.
PiLhacus
eiW
Vedic
deiUe}
., the
tail*" 'f"
"J*fjrrtli.word
,
-miSrfflA-
(jftT)
meaning 's<"'''P
aplmier of SansWt.
TTiaH!
uia
beiiM a
li^ihnu In
touUy ChrisUjin
Weslem
society
a Curioug,
esotflie
JnsiEncf of the
art d]ate
canUnuonce of a
spiriti^al
Hinder-current
in mufidane
belief,
outward clian^es in
Ilf&- styles
and thinMng.
,d p=ti=.
fa
^7 f^ t"
" ""
"'=""
StJEiT^tioi
Wflmto
In
Mnia
extent, of i
ibvm
42
'^
=rhalUno*N**Vork.
Tte term
Diaail times
is
the gegregBtron of
to give
vomen
during
mawa
^^i
M"
,*,
ri
Mormon '11",'""
prindple.
on. rt. Fl
*i
mmi^t
Ow very
I
the
ntl
"**
luadi.
T^
duWii
easence.
^^ ^
-"^"j^-^^Xd
ipcamlion
*W
**^*^'^
*^^ ^'^
'^
reconsrtruct^ a
'
'**'^
^^
tl.
..
leaus Chrisi-a)
.f
J-* *"'*^"^ ^^ ^
.^njmmlly^ On
^ W^
men itom
going nflW
^^^.^
i^ir**
Mormon
spend* t
34
6^
!
thM*
of
ChuiTb ^BiJwTFfg*
fl,((r
Only
pmper
*-^^^
lHh*vfouF
th* Cbuivh
ki bind
'^
ia
malpn^rj^
Vri
i
Sanskrit -iident
name Anga
CAsialic
Reaith
^
lbe
^ fuluf*
jd
pjijftioo
Hvw
cumnt
life
aion^ a, ||jNfc
to the
USA
la
the Kjpaar,y,
^^y^^
n*g^
to tbcir
own
professional
is
and
Tberefor*
*
Lbe
wp dmrch
runcvUinary
working marj
'^
j^nother
.-jrfit
g^
iU nema from
^^mi^
mioiy
Ufe.
owns
big cars
wia.
Mwmon*
^ Z
"^
thdr oamea Vedic legend of King Sogar a aacrifkial t^e hore r^peetjvdy ffor" army oF 60000 soldiers. The horw waa found gtaHed ^j^rt*d by an on Horse Island. Ring Sagar'a 60,000 sons' tethered obviously
Tlrt
n^i^y
TToT^e Island
get
^d
diving
roaita -fj
T^
jUa
tba
soldier?
Uierri'ore Lflike
b
of
ISali
its
entnnE*,
Vedlc seismic,
equipped with the
eatablished all
Monnons
Is double thai
moat
elaewhene.
Mormons
famous c^itres
Samarkand,
or indewpcy. Tht
whiM
thu
meh
Bs
Var^nast,
Delhi.
Ujjain,
Unka,
ioan^t hsv to lock homes when stepping out. That ij bavt It *B in snciat India. The Mormons aH greal store by fiducatisi Nray perwnt complex higher secondary wWIf in
level educBtion
Alejindria
Ity
Vedic
Rome Mecca and Upsala in Sweden. These were manned sdentists. It was those observatories which helped lo
world Vedic almanac for deciding the days on which
perpare the
variorua
r*^
of
USA
ihat
peTTOitsp
1*9
fidull is weH-vErasI
fstivala
also
^*
Mormon seeL They bts very keen Uj convtrt to iheir wci. Each earning member contributes at lst H) *tf hia income to hJa church. They aave money to be aW* JJ
prifldiJes of the
iJnovided
for sowings
nd
reapuigs.
forewarn
individuals,
On raiH^
own expense
ft-r
alanjiUea
-iZ^
P^
U hZ!.
""^
*^
^'^^if
B<^ in
higher educaiio"^
described
communities and admiiiistrators on the Impending such as eerthqtiakes storms wars and famines.
f the
Monnoiis
^^
retain American caitincnts alao so-called pilous Unks with the ancient Vedic almanac system Thoae
T^ 9o-ca]led
Red Indians
In the
Naag
U.
^^J^ ^
tin th -"6
in Indien
legends.
waa
theff""
^^
flLCOM.
537
follow sre
>=''^
**-** in the Vdi<: legends about the NflffoJok .e. peopj^ mpan TodK^f though Its Red IndiaiiB may app^ir SvtflK in iSf foKSt-dweMera, yt a number of th^ir Id bt sn-dti, BjnJlflerat*.
iMt pr
reprodud
froni
wM
*P
S^
(ss
iwnilnt Fuch
tf^.
mansion $, majeslfc temple, <3bservortgj iwlil> to Uwir having cuce bepi a ^iry advanced comnimijty.
mflssntve
dijwnWBd
fai
Qth^ ^ding newspapers). Tha report siALed *' A itoiw oSendBr conitmcUd by American In dJons in the south western
pmfitpt Bl&o
In
VtMije
//
of T^ew
Mtra
qi
unique astronomical
sEebs lo C83t
cliff faoe.
of light on
two
Those
vertical
daggers of light
and,
ITje onJendor
IndiBTLj,
*'
AJD. tg 1300
Irvfld Ln
small
The astrqiiomjcal observatory also shows they were advanced >dQ;Uncta!ly were some central American cultures such as tbe
P^'
Aztecs
wifi
Mayans,
light shining
Dagiwra of
Uie
okr wlatic j. Lb* days wbai the sun is farthest north or south af the Equttor, snd givet ffven length of night end day all o"^ the earth. There alao ti evidence that the catemJer marks wme
lunar (uaiticra and prubibly
Mm ^
woman prweedhg
P'tpoTie
to the
community baVery
to
vome wlipses,
"
**
sas
Ben
**'Hbriubt4
B^ ^^ ^'"^^
541
6l
\
Mexiran
Womtn
in
Hrmachal
Pradesta-type
Indtm AUir
**"'
^i
iO
513
JJMtiiT.
d^
Jfiff^-*
t),?JfiJ^**-
j;
%;;
^
^^^"
L':;'i
R.-"T-'^
;^k^;^^
-v. "^
-^i^naritL
Romnwaf.
*^" *^
'^
ber
t^iu^^
HiTitfu n,
sarw.
'El
bjp^j^^^^
WM-
An
andtrit
dn'JuchlnaJ
"^^-uitnlndwhiTva
';fiT,':oM, fSj.c
TW
SIS
Aym^,
Ptarro
iy^m
n.]er
At^uoilP"
^'^
''^'^'"'
"^^'-W.liij.,
'*ii%
""^^Jfan-h-iiham niyUls.
m
sm
I ^ I ^
I
I
XflTjCOM,
lit
fl
XflTjCOfI
AM
ijoi lstDic4l
mn
from
Ttie
rwt
of iht Vedic
wQrW
!n anctfnt
^juniey fif
y^gjppiblttivca
Aoclcnl Anorlci
^liimttiqw*]fupiT'nkttlmOufltnaU(l,
ft li
p.
CayUunabja),
mm pmNTTIES w*
ir^
a.D
wom
[ai
toih
JUfaih.
b 4im
taai (-wifi,
i^^na (^.
''l^;? ^'^^ j^ Mt^^l ChaxHn ci^ili^tiMi of P* th. Olmec5 or ^re^5 urd ttw ^^^om^^ *artK^ cao^ C^m^r priSLj otso huiU iSmiJar
worshiped ty
Chii^fl'i
ahanff
itH
n,
tl
oT the
ott, hia
ton
fl
pre^Chiiadai. MiDT
ajmW.
'^ "r'
WI
its
tbt
Ujn,y
FWECS Ktam
botti
ftrjtiariqa^
nbkuUcMS twRnj of the Chinese language mialesd ichD'wi [nto China al^'4>'3 bud ita owTi spedd culture. TTiii is tiTtfving thol
indication of tb*^ vw^ fauky metbods md <mo*jii j^ another r^swirch methadobey. Even moivn tndlfin tsqsrU In of modem have madt no serioni *fft La CWnesf IflngiiBSSS are known lo discover the SuttkriUc ori^ peneime the pmnundfltioo twang and
of
Danese langUBges.
UT
cuSlUT*
en^
and
Other
spoke
r?g
Of ibe
Hihabbaratii
war
C.tw4
tlmA*.
.^led menl\m
in
taP"^
member of tb& Vedk worid. Ho, Hinduism Ac^uLrcd the N.me <*
Cbinese
Bi^***
Buddhism
it*df providw
*<mm
Imto
may hii^
^^^^^ con"
t. cb-pi^
of
P-
SOME
RESEARCH by
N. OmJf J-
BLL-:^^^ ^^^T^. B
^teop. .
"
S*^f
m
Qiijifls^
his itfmf.
KB
aofl-
Ws
U-ichlnffs, in
aH Vedio a^UbU.hn^entg
2,^^
yii-rt"'^
'^^ ofChS< [4iki 0*
weril
-nirt
when
as
t^^^ of th^
Miihfibharat war the oniversal us ^f ,jjTr of thf Sangk^T'^ scriptures had been sbttcp?d and started (if Vlk
^ ,^
Phillips
of
^u,Jy
dwi^dji"^
jun Ml LhflUur>ciaTi&pnnw
to irresi
Siddhartha
dates
from
much
earlier period,
from about
attwit^n because of his ipreat renuneiau preachffl^ md Ufichers working in Vedjc i*ji,p)^ ^ Thrt mfldt mwiciWMsaJ] ovef the world toatlract theatlention of
wrWwde
^
''.
theshalK^
shflUerrd
^gjn; Vtic world to Vedic teBchings by quoting the famous Buddhi ts 1 gttai contemporary VedJc authodty. This made the
Wts of the erstwhfle Vedic admira station continue to follow timt age-iM Vedlc customs and tradition under tha new label
rtsjonal
^^n
)
ocean whose chief* ^^g sea -traders of the Indian name ^f dl founded a colony caUed Un-ga. after the Indian wbw* tbey about the present gulf of Kiaa-Tehoa. f nevlon pr^yws shaped like the heads of birds vessels having the
^^^^
Js
YukU
Ralpatan, (an
r&nskrit
and
world
to be experts
treat Buddhism
book '-What may be^M Bio,..tiema observes in bis C,nt came from bidia. religion of China certainty is that the wHb
J^utDce of Indiiui Art
n wme
*B but Gush
l^iy ought to reaHza that Buddhism stuck to the age old Vedic teachings
U^
to
..fc,
.he early
-'-"
VtdjeHbdu Miles have continued to be revered and worshipped CWni but ibar names and figures have got distorted becauM
and distances of time and space separaUng
distariiotia
J
""^^^ J(^
e^l^^\^
BT
-^
Pnt..,
^,
^hol.
wrtd
ThrouBh Chin*
ma
Kore. indim
Tkae
W^Jilded to that
Bm,ii
^*"^^*
have
rendered
tbn
CMnt
tl H^inay^. is mentioned in
iT* land ef t^
1^
Kosa-Mr
the ineptitude of
modem
schoJanr.
a.e.=flkwonna),-*
.nd
also
imhe
Ma^^bhara^*"
as a cultural cotony
**%! Code *^ "< no."^'* "^"^^ *^ Kangijen in China and Japan ^^ "^^"^ ^P'^' and the Sanskrit orig^ QabiK wordj ^
fit
.
^^^ ^ a aeparate culture froni Ibe vwy """* ^^ ^^^ ^^^'^ ^^^ ^^***^
A century fw"** mujapRtha Chinese coin of the A V*dic worW wasaptrtoftM which Indicates that China ^^^^^^^j^ higbwiff *i^" corr^pondjng^ the was Sanskrit name of
^.^
Mysort "^^
**^ ^t
R"^' "*
the
^^
tl)
P.IW,
Ideals al t
j^
Hindu*-
u^j^i-n.
^ (""taaoTr*^*
<
At one Ome,
en
^
(ff
^* *^ U^^ ^^ ^'^' aumiiM '"^^ 'nduttiy of Dim t bng strnd) of hitiof> ^Lced thAi Wstortans
'
^jf'"*^^.
B*
jt
AH 3^^^
theories and
Knmter-thri uid
tij^
"'^
i/tf
f^J*^
remnstrricHon of the ancfent hbtory niethod in the their bfiflic mlsUke. China WV# to )^^m\H^ ^eiy
f,gtd
jCbtfjn
(IV
fvJdenffl
^^
""^^
^hw^
Tttd tw.
taH<* ^ '^ idminljiffltlon upio the Srd ceniu^ a.d ruch ts Nandaenfl uid Hhwrn. The Of!td^ ban Indiin nim office hM |]m twrr Suiflkrit tiamw. Th* person ^thwing and tb^ twi VH kroum u l^khahfirah. k ja this word
^B^En
Ti*
'^"^
India,
^^ ^'^^ earliest
(J*?^J
"**"
^tm
dynasty VSmng-
"*'^U
**
Ingland and
WiatiwBigJrtTiwonJ
Orrk
A messengBrwss known
Charfl
'
urhjcti
Chjnese switch to tdtofiraphs waa cauMd by Chin* Th* which cut off the Chineae region fop i ^^hiswrical apbes^^
'"'"'BtrcisJi
^^
-(iogl^,
of time
from
its
viiihtwfv wa kfwwn
'
Uw
Vedic dviliaiion
(
wu
\n the
{q
^
^j^n
It
Chines also
to
r^^r
iG
an
' "
13^
upp supposed
on the bt^er of the Gobi d&sfrt) v\i the MbiMai. ihMgb t)iouMnd miles Ui the north aJ Punjab hvl
Tb* RtidHoii
lo 1765 B.C.
"
'
was overthrtiwn by
'
fminder
Oh ! cvhwe
afOitShanglVnesty,
Heifl
nOEM
U n^y thw bt
^n
btfjiier.
T}*
B lUrfwd In
was perv6dt
itov inskes
^wd.
h^i^ w
pick-up viz.
Ranin,
EgypLi^ or
it
my
other
we
tT-^rr'"^^
Chief,
(who IfM
**r
nd
BCm IhK^ore.
WIT. like the rest
V((tlc
'^'^^P'
Oentnd OilM
of the world
u the Cr*at
"
TlJ
^"'^
^'^
Obvkg!y
Culture.
After the
war
stafle
of
Wail
f
^'^^
'^"itii
^"^
.
^'^"' ^^'^
I3
treiJiLion
VedJc THe
riJicr
^ < UmrL'^kJr^'"'^''^'''
lb
iiotd^iiift. *ury "^ '^
tt*
^^
^^^'
Ssnskrfi namei.
rbwlu.
"^^^^ ^'
^^
^flitst
known
UMCiaUon with
the fltwd
^^
nim*
Manu.
'^o!flT'^'^^'^
reinforced by
the observation
flf
CWnwe
**
^s^^t
b(t^
thirklntf
Chlniw n,!ture
Ita^
^^
*^^*
<*n
NaMf
in
MA
MeK!>po(uit&
nc^i
ihftsi 5
Of
^ pg ^m jjdBtsn^^^^^^^j
'""'.
"n
cultunJ llnka that India htd wmi iina the strong Rome in the west and China in ttie Mat Hittorlmt
.
^**^
"
^ '*'*'
Bwh Sr
Toynb
itg
sp^alt nf
riifbt
^'^
ifl^^
Y((iic
^
***^
Ss^^
irtit
links
f^m
^
the univeraa],
(inctarj
Ve^z
^[nlstro"
B*^"*"^
from gnt
ph *** Uie pMbK^ptu^ of the Chinese and Ihetr stalKTHTt aIi - . *" pflmt to _ * Vedic on^n. Thit
vf siting
Ctunes*. 6S evidenced hy their record of ecUpstS; the of acrinces to proptUate the detll^ of the agirnj
on hj^ ^^"^
^"n
^^ ^^^^
why fram the ftflrllesl of lime* we find Chfnese travdfef, indJa ve^ often to rsiew their educational and
is
spdriiuil
iink*.
et the dIrUve of lb* ahevnhb.sho, compost av.lat^ the 1st century A.B. u, of Buddhists in Sanskrit oH^. ^indi-
Ka^
^d^.d
tnvadera,
iKUrn
If
Dtvs'ljin
I
TTk Chinese phaosopher Lao Tse propagated the Advalii (honduBHty) phflomphy of tb^ Vedic tradition. The name of hit Tbd philosophy has been cojtipletely misunderstood hy aU xhtAsn,
'
^r^^^---a.tn.n.e..c.tu..^^^
taj^tal cty. whkh Kucha was the larg* band ^f ..wards along with a even in Sanskrit ieaniing
\.nui
stay^^
who hivi
iM*JiBig
'Tta'
la Is
^".
^^^^ ^^
^j^,,
j,,,
^
^f^
ih^Ttb
Deva'. Consequently
T^hh
anil* of
^"f^^i NfihlK.riwra^^
le^"*?
"P^^^^
,^^^ds
^*
^
flf
^h.,
C.l"d
an unending
trail
gfm^
I
region
including a laf^^
Sir
i^bten^^n cave by
Aund
"^^,
V S^'^ ^
^
1^
^^^i"'
*" ^
"1^
U,
<*"'*^'
^ ^, TV,rid.tn.
b*
Yon
Oftfudna, who Bved around 6O0 B.C. mentfons bo* Iw
'
.e,.. .a^e.
ending;.
^^:C ^^^^;r;^^^^^^
^^^^^^
^rf.
^
T^
"
iminediat*i>
p,^*,
ttp
Yoffic iTiftilUtti
lypj^ nig
""*
to aet about to
reform sadeiy.
of China
b
proof of
ihft
tp coiiTotm to
S^*^'
^i.rr^'^^
conwqumlly
V*^
"*^^
"^i^^*"^
Tndlin monarch,
Kanlsbka continued to
fn*^^
6.
hnuiu of VedJc
10 bt ipecincaJly
sivditt. found
t^\
SSG
no^ by
"nyi
hisloriftns.
>^ **^
teverythtng whether
,
AnothffT importsnt historical deductfon that need^ ^. of hEstory and culture fs that a// tj. iB rtudent^ /s&(>u^ j^bro^yAcwj tfr( iflcfim^ ^y&rfd such as thkhara,
.
"*^
tiw
Ah^^^ *^^
^d
C^a^J"^'
^^hM,
Btti^'km,
^ *^ ^* memoir?) "Suju ia t vw^ ^^^ ^^ ^^^^ ^^ jdolators, A ilreidi of ib* p^ ^' TV'Lm T^'"d to UIO th scalfi from . njbb.^ oJ .
reoorda
Al*^
prevtno?
Marm
tPege
I8''*i
Mirto Polo, en ftaltan, iraveUcd from Vnfce to Chfm his irritlen his memoirs, which hflv^ bwn translated into EjvurrK And edited by Sr Henry Yu?e A footnote ((lage 7fl, 1
Vol. ij
^^
book ment/DM s temple at Canton, popularly knowij ^ tonpk of 600 Cods A photo of th^ (empk is reproduced on 0^ Vedrc duties run inlo million), the psflc fficingp^^
thil
'
'zi I th ^ wHeh r,
directly
OHM
istbefMk,
...
^.-^
teoijile
Vrilc
,^ n-Bung
^'^^J'^'T^
^,
^,
^i,k.^
is
ocigonal.
'$
Fo-Kim
provlnotind
at the
l/mm
'^
"^
f^^b <W<
Tt
nsin
ifffipit
V^'c
ocrt$fonBl shape.
.he.
IS
placed the
ft.
Thus students worshipped their InstnictorSn firnwn vttnhlpped ihe first husbandsman, worker In silk the ori^sfl" wort.
m by
^0
and .onta^
'^^^.^-^^^^^^^
grt^t 9cn erected for the o^ ,ji furcUoni-_ .x^lse their sacerdotal
Ea
...
we
Tttid
f^
""^
w vbofli
(in
^^^ "
ilU
1^
^ ^
tolh-.thrr-W'^^TW-"^***^
chflprteniofthbv^^^.
Ii
"i
WJ
ikft
"^
wavea Le. v*nin. Besides these ^^^*^^J^ somr n<i^ ^hodfl temples to the andenl worthies and
t)o cruieu the
edodng
Ihff
el^*^
t^^
Qbviouily*'
"^
bBB
QFi
TtiKii -nan nine Dird
Archireciurc
fitiea
Ancrwit Chinese
'"^
^
' "^p^
JLs^
(LI
aatrel&K^cfll
BrchitJ.'^^
rtTlire^
Marco Pdlo
& child
is
mWs
ir^^'^^PPtrN,
He
Marco p^
^ ^,vft
bom
not*s ihBt
^^^ ^^ and siuToimded by wnlflr. The dKumerit (of this ^it ^^^"^ thPT* tvw* in [Wir fifty twe3v*gui]dj of ^'5 dfffereni rft^'
jfuiliJ
the dfly
*^
^"^rth hsa
''*
and hour and the pier el and the li^ mdw whirii taken place... when anyone tnlwds a Journey he eon
'These aslrologera BreveryskiJfLilat tbar tmirDim,
stTOVjgefS'
their *i gjtfli
hBd la.OOOhoLtsw
canlflinj al
houKS
ICO.Offi bfflan^
i^e
kke wlach
30 mJIes,
md
hJ
"^'"^
practised cremation aa orfained by Vedic Th^ Chinese slso ib* dad,-. Polo records "They bum the bodJaof ^rtttioe Msrco rtlath^ meke s grcai mouminf JZ, tmyone dies, friendfl and
aU round
it
mo.t
to ih^
d^sed
In hfflipen
prni^m
in4
In^t^^^U
*nd .w^n
1^,
iFMpFie or the nch] of the city. There aro al.o on and ch^rcb. or tb. Idot^to.. ,. .be
.f
.Mch
style as to
^^
Ht f.r
*mperQr....rr
.mZtXC U^ i^ ^^.^^
Jt.
^hoitr
^[B to their
idols**
city
pfol
tro.
^^^^
^^^ ^
'^''^
u^Weto
daytime fthe wsich patmis) fmd my poor erippfc work for his Itvdihood ih.y lake hmi to one of the hospiiT
In
, and
wom.
t^
wne
from
stTftt to
a]3
many founded by
they treat
(a
^^Loma * "
^!!!C^-
Marco Polo mentions "ab.r alreeu by physicians end astrologers, who are atso tehera raiding and wrilinff. In each sqyare are two psIbcct facinB
occijpied
On pa^
2i of Voi.H,
la in
Tt^^V
^^ '^'
ind enifitain
ibem
^'T^
,,(riri*<J"
k y^^jLT^^^''
^^
On psge 212
of Vol.
n of ^"^..^ ^* ^^
'*^|
,,
' '
^..^^
ow^^^*^^*^
'^
*^"
'
InsfAf
*!>
of a
miiZ
T"
stone pniar
cer^^ ^^^
^i lfifi*'*^^2^____^
"""^ "'^^
^^^
l^ ^d
ma.Bi(guildi.
th*
ItliStatedtobflABtoneCh**^'
aectora for different JmfiL L" *nd temples dedicated to differeniMrfi'^ *n til J^aallUM^^^^nf. u
'^'^^tEa]
.3
of Vedic'CiiJtyre
P. 191, Vor.
tl.
^''*'
Pc^.-.**^^
"^-l*lW.V.I.n.M
Polo' I Memofre.
'
M
the! rfirlght celestial ^ards.Hjrhttt!nrtni ^t ajr!tlon9. P0fi^ ^* ^.jiigUA -flUoy used to make on idol or i Urmp!e pinnictt,
^'^''^IviflEons
ih SBBltril
tft
mjpd
Chhntra'
Es
being t)rojioutK?H|
fliu
Cbirww
jhwild nU
sm*
^s
r-v
to
(aifMH
Trmpfc
Un^agB iw
i>f
^skrit
*^'
Chinese i*^
^
^^
Bnhmi
jwge 212 of Mbpto Polo's
^^^^Idding.
jt
of rrvedidn*. the etghi ncred (^wmt of the science rediatlons of a hqly mrnim, tJ] g liniM. ^B^^
lOOft
* '*'^
^j^
Umes
FMuv
iJty tf
mmdrs
Is
^^
i
1*
f^.^ Nait^BS^ar).
a personality
ract, the
eJ^t ulwti
shown
^n
now
mBrited
th^
'^^
.
mscriptian?
(ftf of
m Kmt
TV
ih
The Mlymns retafn Ihp nanie nnd ma^r^t! i*mple Thf^e roluniM dat from ihe rlih centyry
rf
importatioe of the figure eight* it la cleap thii View of thai Athens to CWna which fallflwd thai octonumtn] fj.Qj^
ll^^lbn ^^ei^
Saoikrit
sdher^is of Vedic
culture.
Chfna,
[nscrlpUona
ttmplir or
Brahma
Is
from time to time ai>J hive nsMlned rwni but these were destroyed nientlc^ of C^e ch unknown to the O.tside world. A
rtiere
appear to have
bwn
Sanskrit InacripUflns
Uw
in
mcfent
C
Poto'i
r^^ily
in^cnptlon
ia
found on
,^ ^
of
Volume
of
U.^
memoirs,
^r-^t^rtrr .ir r
^-"
^
^.
Th. footnote
^orfs
-M
th. villap of
K. k,
^0.
north
of Peking, in the
^^'^-^^^"^
"[^"l^ t^
.
pass of
aL the
"^
end of
this
volume, were
itiscriptions
In sis different
^"^^^"
imb a D
A much better
'
'^
^^
been published by
<*
PHnce
Rol""<i
PiKWn,^,
;^^';;
'*"'Pte),
!ih,.,c
has 108
dfts
l>ocuments de L'E|>1"*
^"^
^fT
^
.^.
^hnrb
-^^^-^
th.
Mongol*
in
Ouno.
c
me^^ DJ^^**
,0 t
*"if**
orthe5ihYeflryonS'l0t>*\^
office for
dplonr
P**fP!r-r*--
***"'**
TTbf**"Niuche. Mongol*
(m
p. 2&. Vol'
''
'"^
670
y Bedeker,
of Ori*niBj
^^y ^
w. go beck
nLv
in
^,
.o^Zf"^^
with
J^^oj^
or
^ L'
'^
**
'
w^.fenn^
f""
^^ half -man
and
half-lion
haveb^ f^^^ ^
stntqtu
o^tlr***
Ujr^ down
The
^sanaHnL gr^t,^^
Vaishnava breUke Vighnu rescuing , ^^phtnt '"I'scanes from and leering open the gUimach of a Vernon kin| crocodile
^jjg
ti^ of
excavations.
Remsins
of temple
^^^
to
thai China
hM
all
grtsat
looked
.piriLu^
'^
yltewlse
y ^gort
'
j|
numerxjus enijraved portraits of Shiva (n lhe^ininy 'Parvati' in the Himalayas, [n ascetic ganrmiia holding
chest, besides scenes of the hull, elephant
and
ifiikis
ne^
remsin unuuHz&j, points tcihr for a stvond look gt and reform of hisUM-ical r&(arth
have
^j^
i*een alhwe-d lo
^ad
^d
methodolo^,
likewise the Buddhi5m of China should be re^ii^ to be
edition of its caHier Hinduism,
least
b
,w
In
sniJTials
stone at
bowing before him, have "been beauUfylly aculptft! to hsve flourished during the Ytiin tb^ temples believed
civil
ne*
dinfisty
war
Even
jtnhhrtlLiral similttritlM
now
it
a Vedist, Hindu,
to clarify thai
It
to be a
is
new
il
religicin.
Yeng observes that one of Ihe temples beara a slrikirtg roHnblanee in architecture to the Meenakshi temple at Madurai
Dr,
was
why
was in*
hT^lnadu.
Engraved pictures of Sri Krishna at
Bving two
En
mimmderstood as a substitute
Hinduism
irt
India
iiself,
Buddhial Like Japan China has been misunderstood to be b years Quni country for a few thousand, yesrs. But for miUioflS of
{&iflke king) in
also depleted.
Hindu countriesI
mir, h fight
While no
ttie
is
lemplM
excavating benealli the ruins have ccme at the eastern coast city of Quangihou
of brahiUfinicBO
m^
i
In U image of ^Lord Rama" bes yet been found ii foil rigurfl of "Hanuman'. the devotee of KemSn
divine bird
Gad\
local MuaetuiiH
Among the several pictures of the gold'Wfnge< 1^"" '^<Bt outstanding riding tlw is one showing ^^shnu
elephant, AJrsvatn the
is
'^^'
W
have *^me of ihe enravings which when a ^"^^^"^^ excavations, contlnmng since 1934
Many
^^tJ""^
^^^hn*
"ny to save an
Ooeaiich relic
mount
of Lo"i I'-
was *'. ^^n^ sutue or a multi-lbnbed Vishnu ^"f^^"^ the resemblance to ^ch ,n Quangzhou bear a close coir^pon Yang In his India, mentions Dr.
.
^^^^^^
"^^ Covemme^t
of
and^t
571
0T1
v,^ and
there
is
a great blunder.
ttVrcM
]!
traces of other
HEndu le;nples of
%*
of it'
^d
?UU
Ig
hdly
111
lutatfflbbflrflt
dnwn
Into
\'i*hn\i.
f^ur- ^"^^
K^u wn
y^du,
aJies
Othersiatu&s discovei-ed are thos<;of Shiva, a f'^ur-armedgodritt, I lln^fMn. 'Hiere ere abo octagonal Hindu columns and pma teniif the figures of Hanuman and Krishna.
When
Vedic
the
Buddha attaint
fa.Tie
ft
tVedIc) mmltHtedu
iJlsi
iQ
Buddha's
name.
its
Tl ChinesG.
in fact,
lo bf lb* Rrchelype of
'
god"
'
worid
h^^o^-
^i^
JLn.vi
being
i.
pubbc memory
..a.
^"^^^''"""^
^^'^^ "^^^1^
rrpi.tu.mat..m.w^^^^^
misreprescnw misunderstood and
(Hinilu) regionsthey are Vedic
Eor
UNESCO team
irsde route,
wag
visiting
major centres
alcnii she
Hindu China
5, i>
^^
^jjj^
mcint
silk
not g..rs)iy
;v'^ ''i;!!,'^^!!!^^*'-''?^^
MtBwm affldab told the team that more than 30n Hin^u artrfaaa
bie
^ r* 4 bsi muieum,
John Guy. a
ben unTOvwed
tti
the
l93iJ3.
'Jj
Quanihou temple
in 12S1 at
was
**pre()eil"
s b
order
specialist in
London
of
Vic(o
^^^'
na^^
la
of
'^"^^
:.-..
<*
"*^.
flf
recl^roca^
'to tttaignahfp.
iH.
i=
-c..t
is t* tlie
^"^^
of further evidaiM
"'
;^;:X^ -r -^
P^so*
-" ;2
lo beff
J^*^
bumey, There
stai^ds the
"r^k
of
BuddhlsL^
irftoa
B.dhi
wM =*
' J^^urf
"
f'^'-
propagation of B"
^J*'^y luxiglea
TV
it^jt^
^^^
1
gijgg Li,ei
u was on
^^^ ^^
^^^^ ^^
a.l^fr!
both the
reHtfio"*'
T.COM,
^
574
m
Bfrfl-7rh
'T'MOujsjin
and
ri^,,.
**-
^
"
re
<3'
^"Ci
Hinduistn
reached
ri^'^^'^'"^"
i.s
"'"'*
p^^
f^
f,
"^llcd
|1^
t^th cmLuiy menUon ihv .^^lona of th& Rama Cuv*. Sita Cava and qthcr naavn
i-v
num of variaui
1>ii5l
on
1^
The
cflpiifll
Ugnfjf
^'
fj
Mr. SukJch
Hfndufsm
t^e TYinl
way
of pronfluncinK Vara-
ne^n
end
ihil thai
sLill
exfsls in China
j^
the
mon^jeries have lb. Hin,u .^.J, anrX":'?' "''^ m.suk, for Hindu '*'' .pte, a, th,, ,r.
r7 J""
H,ina Kouahiciilnj
[3
ihp
name
B^I^
is
hM \>m
Ay^dhya
ty Ib|mito^
^lltl*
Ayodhya.
Rami end
ar^ 1
nh .^ Ay
Sam Hiras TMancJ i. one of Ih. coun.n". di^t^ ^ i^ R^a. The present monmch is Bh^mipa] AUiJya l^ia, lUmiU, 3th- a u i-e^nimsenL r ih^ j.st and b.itevolo.a
i^^fmo^n^Mpd
UEidei-
H,^S.
Kaltawin
(^^ ^
^_
Old Javanese..
ha=i
i
^^
,
^HchI
"
^l^"
^'^^^Jj^i.^y.^
^7rj,(fviisitj
^^
the Ramsyana
^^^' ^'
in
ldiH.
^"
j^
^^ ,j
j^^
The very
i
fiisl
Hum
"^;;^;;,,,.^.rii^ fict, th. qu^iy r me tos^i^ " ' ^ ^iiy *>^ "^^ llwl l^eae naliona come ^^
of thf*e
Ih*
wrou the on \y complete version of the Ramayan a in Thai iBJigu^T His juccessor Rama adapted il for banB presented on theHV
al
KJnjT
dynamism of
action,
^*'
^^^,
pf cuKf!''
^^^^^
-p*
Rama
it is
uwi
wJday
-jT
the besl
known
version in Thailand.
Ta
of Tnd[&n onin-
''
^j^ ??
^^^p^^ Tlr
fJ**
jw im"*""^ L,,
Rama haMing
(he capital Bangkok. The in a Stot^ of Rajna is painted arwl ""J^ Of nelijfiou* monuments auch aa Prasad Phnom Bunfct ^'^ Hin Hmai. Tn the :*mpte of the Emerald Buddha In
""^'J
?\etywheinThflilana. f'^"
i
-
f^
discourse
-
B^M
*KWi
a dead p***^
.
muni Hwneyanic
There are low
paintinKS can
reliefs at
l>e
Ba]]ei*f**'
^^^
""^
iT^-""^
KAT,COM
i7fi
ff?
!
Kfinchan
Ifcirl
afia*
Kancr>^n PurS
\n TKoJJLir.-i
ha^
Lhla
id
awiMh
in iJif
Kfw r]vkinmi;wqnarjV
kr
-f
fe ItM--., m;::^
'
s
1.
7^
^,..^
l.s
'
it A
Vf^lc
cLTtffloo.. : ihe
Fu XJ
;^!nr.!=
ii.
i,i,dent Chips
TT^maM^E
t^.^l^r,
K.
-w
aflifcmtfijtr*
li
.iiv
,JotM.-F"'^
zT^K.
Pirmide
Mtnicp. Tlv*
btf dif ia
arid
.p[. Cf
K'*'!*'
^"^
Lunrt
i.
c.
Mtwn Pyramid
at
^"
'"^j^jp^wj*^
Mwn TwrpI* Dl
the
^^
H*^^
KiMfi
c.
m
m
tthehfcMrf^'
^^^^
^^
*"^*"^
*^^''^-
*tfttja^
"^"^
*^ '*^^''^'
wftft
Vcdfc
ri
,^.^^f..pcr.^t^^^^^
,=BI
^tVtfitU^
Mrr
OJ
Cbltu.TpP odBilon
XAT,COM
^*yw*^*f WT*
Ih^h
Imm
tif
Ifivtl
m^ii
^&i';i^/ii^-'^'
ujV^"*rj,b.ln..
^*
li
titiM
f?J^9^
loi-us
. 'j
Ti
lii
J -^-
m'i. -****
^^ **"
'i
r,pf*siUtlon^ ^^.
in
^^*"
ij.-:-y;er
-"<""'
deiU^ A number of V^dic *" ancient Chinese ump)*'
holy
inoynuins
Iq
^ visit
,
^n"<^i
,-v
s
'
'
^
....4
'
\-
"If.
.1
ry
^^
l^iSiit-
r:ri
t'>
1
''\
5^
t H' s^"^'f^"
'^
;-^j
^
Chine**
f*W'
ofl'tfJ^
For
prospcr^*^^'
jtt^
'
P"
f-
""J
i^ l!i^ ^
'^"
1***^^^
li
CNJUa'd*
M*
01^?^
^ "^
fi^^fi
'*
ore- Islamf t
An
QctflgonflJ
^'^fli^-
j!?^rr.^fcg,3nf;?.H*"'=^h coast or Africa, neur, TuK.is (F^<^ * "*^-^ ^Zx 1^,'^ "^'^^^ ""^ -I" Sb of L^ World*,
[fi
Ff
tf
in
li their
hundreds for a
f^sim\
^'Itm^^l^^;^^^'^. n
OW
coil.
;iure
(^rt^tl^
acupuncture
it
\$
mmbelievrt
mistakenly
>*
Hmorigtn^
^^tly^
nuncture.
Is
oftn
r^erdT
ry^ "^^'
But
ri^:.
^
Ift*
11,
VEOIC PAST
jn
(ijoiH
Scholars everywhere Ulk vaguely Qfan Indian 'Inntienwr-.Tla ^^'^^ "^^^ language, customg and iraditfon) of tny
t^ton
other countries
is
know
th?
ori|fin of
iia
jn
to
Timbuktu
scholarsf are
nn
ki detitt
riww. That
bft^ure
it
rather a 'strong inHuenc*' of jome 'Influence' or the Vedic civnizstinn). really means
indii twhi'ch
Jt
m) be noticed that
Mindiuna, Korea
"
,
r^ons and
Such
abandoned.
whole
vague
talk
of
MnfluKioe"
must
hmetfoirwiid
to
te
SniBii.
e/ni Sv'ria
should Jndia l iW
frrffufii!* [!
ti ' ;m,
Ibsx
world? Obviously
ttit
impbaim
of
it,
fadhw
iKi&hia!
T^
factor to
^-
is
ihat
Ui*
^"^^ J^
''"/^
dufi^
titifl-
*R-
ta kiSLann oJ this
beaintiing of
QaitOim-
is
woi^ 'Cow'
Js
speUed
the Sanskrit
name
ana
Gauriya oems
w^BS
with the
of time as Goriya
bti^r as Korea.
gradually wrenched
'^^^^ ^,a^
*"
^^'^
ll*
^^^
^^
'^
^^^ '^"^'^
^'^
^^"^ ^''"'
throu^boiJl
^^ ^it
it.
""
"^^"^^^^
*"^^*'
"*lmeiJ!
V*"
*s the
Mother Goddess
But India,
aggressive
despte
^^^
^f^^^'"^
nomnnLj!^
ffan hC"*"
^^^ ^^ *^
"^ *^^^^
"^^
bta.
ha. "i^^H^^^^^.
^
^
_^.c^
**'"*UJ tn**
When
scholars n"
^''^
****^irt^
"^^^^
iL*
VedJc
m
'
dcH:ipherable in
' .
influence
But
det^"f-J
Js
^laJning them
to be spelled a5 ManchtiHa
'^"^i*^'^'
"""^^*^^M^iu.hri.
"
t^kifiif
7^
res!
an^^ ^
*" I"^^' 13 8 visry sacr^ of piMm,^,^ a,ce caysat the shrine of Vishnu , hdy bomfle fctpnnt t pay Gaya (alias Kaya) in Kor u hl a ;,^' ^bvio^s that as its ohief shrine. Under ibe V^ic sH^^ifl,^ '^
pW
_r
^^
p^OT*. nonf stauld l*IJt
Koff
Vishnu
r^\et
his rwJni w,
brt^
^i
of a
(n anei,nt
^Vishnu.
fhe
WhBi n"s
" ^
undwB!ood
Korea too
ustni t^
Rindu ^ou/"^^' ^'^ '^ dii Ut b t Vjdic. I^fli Vedic pa^L of Kure^i and Nfancbaris upT<^'fflfs. ^,^^fl^ is rmm (h^irnams dfd^ing respectively froni Goddess
'^'^^
Kim
clan
we^
fi
dynastv *Mdi
tM
(jver
Kim
is a
comaptton cflh*
theni^yil
raiyal
Smsifcrfl
Simha
u-i at
*'
VfitKaf
in
qjp^ffli
Gaurf
t^ii*^
coun
h^.
sidCoidisjManjusJin
iREid^tally
t^5
JapancM
iraJitJOT
im aw
homogHieously Vedic
Thf nsme of
ist
Kim
yxjr
Sirt
terffli
&ro
is
the Sa^iskrii
i.e.
It
is
wet]
known
I.
e.
^.
df Vwfie
loinvn
L. of soTsr lineai^f,
Th^
^iven
Accordin^b' we deii whether within India or abroad. miritil U above that there uaed to be
ihr (twdT.
ibe
wwb
Buddhism, a Hindu
CuU
d^med
to hav.
djna^yx
belong (o the
soW
dynasty.
of
Buddhism
Ko.ta
in
is ofncially
372 A,D.
T!ul tha.
w^
^'I^'J^TI^
M*.
l^lw
mm-j^.
tt
il
nm
cjosted
a maritaJ connection
its
^fJ^U ^ ^^
^=^
which bad
capita! at
bort*
Thi.
i.
one of those
pitfalls
which
^^l^'^
'"^
Ajo%i
in India, in
the dat^
aaiyBfiiEo.
9^^^^ *^
^f^"!^^ ^^'^^"Z
ol
AreaS*
^Z ^^ "^J^- '^ ^^
^^^^^
'obeyitij s
niler of
thdr capital
^^^ ^'l
^ JJ^^^P^ Z
'^ ^pK^
n4t ftjditMd
*^
*****
Jim ''^
^^^ ^^ K^ya- According U> ^ftTT*^ * c Vk1T tbt Cfc^ ""*^^ Sanskrit name of iha city
^^^
Kort*i
of
-:r;^:i>-''"*^' volume 'T^ffi*'-*S* ,-^ Sanskrit lenguKB^ ^ ^Z^ ^ '\. prf*** "Irfinfc
no
anom^y
involved "
nameli' that
tW
Christianity iM-d
1^ ^..'*:i* '^
'i^p-**''' ^
Secondly
r^Ugtor*
ri I'
'^m*^>beap^l^^K^^_
and
rt***
mi
J
d_.IIIA_
IJblI
<_..
j^
l\ ItciiK
<'>iH'*it
(Vlnidhnkn), MUBnllni
lU M)i OmsT
may
ftmilil*f1*i
iM
""f'h i^lil'Tioif
flirl
Ifl
#or^|}i
iHsfn iniiHo
ijotri|>lirlfllv
unrwojintubf*
try
Impirtinf
U\Latimdftoc\ni\hit\\a
Khmw
nri liolr>|(
pnH ofn
Kbhiil Himukill,
bn put i'Mm^Mi^y
,n(l
off ih.
Imek
off
tN
J^^
K(V*
f^^hPf
f.
>*t.^
"^
r^^McJt^
AnUr ^
I^^'^lf"''^'^'*
3, 1^
UN
MoUwr
IftHltlnii
Tl'itiiiii
rHHifTdbi.rri4^r.indiU.rtUrW-"^*
r t
twu lonnn
pji^odu' und
'
|jiiK(ifJI
'
Jiio yiil
V]|''
iipl
wTjrdi Wirt'
^|
t'
r|i1lli;<KJ
"J*^*^
hHi
fillnn
ipf
wuililwido
>rtra
,^pjcii.nrlr ttp^atiqe 1st Tire
w^
-VSl^
ij6p;'K?^-5
i r
fcii
AiB ^''
"^
lC to
e of fast. ^^T^fia
-:s
mi Mq iiiKt
s bivdv-f
fnm Om ikxttd
mm m
Itf
fmt^ nd
we
of
to
ik
ae W^.
d^
U>tenraed tm VagaL
k^
'
sn
B
P'^P'^'^*
'"'*
Vikramaatya.
mi
"
..rm^y=-
TW
loo ih,
i-
^^'.,.ph.d
Bn.mn Komx..
All
Ifl^
The term
i.e.
'
aynanym
*
'
itwlf
ih* ,E^itri(
lyi*''^^ (jiH-im)
similaT name.
and oonstr^^loft.
"Ti^
p^d,d
TTi*
is
BJwppad
NiU^
The
oifginaJ
^
J'
.
an
em^km
of meiRit Vidle
TV
g^^j^^ dty WHS Hhagwfld Nagar trnpl^fng that it was & Mstf flf nam^or Lord Krishna. Readers ma^ recall the n^^ ftiunita! in Ihp Bh^iwtd G**. the famous disojtirse delivered by Lord Krlshm t*nn Npgar' signifying 'a township" <Jropped out
lhl
i^-triys
It depicts a globe under i)^ for^^ j^ aditiinisirstorsholding an ertcl s*onl iTi the rigtt forepow Andoi J Hon, administrators of the world Vedic adjtiiniitratioa lad ilw
^jnitia
(i-^J
*^on
'
^^^
ouiu nxH
and
came
to be
pronounced as Baghdad.
hftauae
(ilao spefiied
lion* in
Sa^}
prMtning ttar
j^lnisand subjectg.
Tlrtftniflyawiwof Iraq's ruling dynasty
wasBannak.
Ed^j^l
SKina who
The
in
glol?* uivder
the paw
mn*^o^
io**^
t} ihe
of th&
er^ ^o"^
connoted
stem,
Btrirt
*^
NfV'Vihw monistwy when converted to Islam became the niler, FuKTiik e PTBinukh ard Nav^Vihar are Sanskrit ^ords which
i
chastisement.
Innlim
Muslim Doott*
flf
Vishnu
fotdtif?
WOT
Thw
bi
tncr niBtpronounced as
is
respecifvc^y.
additional
ew^
prt-Muslim Iraq.
Vedic culture
limped and
all
lingered
ovtr.
^f*"
HusUm writers
Wot-out Iranian monarcha, ai^ Greek
al!
the world
w*^'
^^^^ ^^ j^ tffi*t^
|p
such evidence*
i.
.^^.jtwUkm.
'"
pj^j
^j
jj^j-j^g ^^^
such evidence
f^i
JTpt^>
of Sanakrit
words
Sur^h
aivd
tr^^*'"'^
J?"
;!vdy through
^^^Jlwintrfmi ruling. dyrasiy of Iran. P^hJvi
'"
^^ '"^ "^^ **
in
I*
fT
tofOfdhTH
^ ^^'^ '^^^
^'^'^^
is
an ancient Kshatriyi
fflts
iU name fn^m
birth
^ atovj!!''^^
**^^ thecelEstiaJ
cow. Kan^adhenu,
ajnong
belongi-ig
i
il
Muslim by
w^
the K^hsiriyi
thai po..ib)e
Ih^r VedIc
to be closety
^ItKiritf
(fu fin._
^ jr^^
f^Z^ "-^^
*** "
'
Arv*
nT
"^
^^ ^^'^^ monarch
'
\s Ofie
which
prWlfi'"'*
^^'^^a^ri^ ***-
^''^
(f^plendent)
Indi*
Mtt'arcb
In
u^
Afl' -""^
About ft^'^'^'^"
\
ogBinst them by Yeild. and Ij^ds senl
cveryoflf of
60f7
(hm
by
all thills,
^J
^
f^^
hostile
^^^
.j-^^jg
calfiSlraphe
ie
coTnmemorBled
sjid
bi Pteili
thwtnua]
HluliftiCKii
called
5>4rt Worship
Irt
"*"
*:^^'"'"
-^1^
is
Lrue?
gtory given out by the Mwlimi. i^e tradiilonBl seems to have closely crwi-efflmlMd
M
ibit
No
one
^^;^
^^nd
l^kPB Vhm^
**"
U^^^M^H. midnUUi
.A^b M..Hn.^
wbQ
.r. S^oi..
What
i,
^,, ^ ^^
"
^r "^
iJVse
. . 1
30 n^any other
li
bri
hp^v
Mt
t-pians as
Mu^Hms have been made to forxet that their Shisihtj Ve^k Sharvjsm. The u^ua] ^^jfpleflation thm thsii fad wictati
Id^iilily
OS ShJas arises
from
llieir
diiTerntcea
ovk h^
tho S^n-in-ta*.
in
">"
traciitionsJ
vareibi]
v.,^.
Ali
6P of his Imvel-flccmint.
H?
records
"
Afur U*
lt,<i
,,^,
*i
tf
Uw
y^
,,itau!dhw*"
no
two camps. The lawyer portion l),^^ and folbwer or tlie pi^pht?-.. mat Abubukif th^ o^cst companion
endoavouvod isjJbc ctisIon. whilst the minonty ortli(y oT Ihe upon the throne, but All i frtj An (Mfibomnd^s son-in-Law)
0,,
,r
AH ..
hi.
^ds with
Abutokf.
thm
"5 l'=i'"
r.. ..r
^ -"
'*"
"
dirfcrw*-
lalter
*
not 81
^
Omar.
A!i
3 partisans,
howi^ei
all
tem'^^'
Z\r,^"'^?,7luM<M''
Art>.
tharmiK,
imd
thoy
made
cn^
flf
the deaih of
Omar.
Ati aciuatly
bflme
Cai.pb. J^s
r^jp^
.n=lavl bv
a* "^^'"^.''Z *"
^'"'Tin^,!, ^PP"^"^
WAS
ft^ori
whoue head
the p
P^
^^^ widow b^neir tood. had him assBSsinjiied. ,-He ^^,^ Futimu, the P^^'^^^, but of ihBSP mention is made only of
^
i|V
of it*
^"^ briovcid doui^hi^r. who bore Ali two sons HasaPn ^pj^^m The '"^^f" riiM of succession was claimed by Musein. jvfltf*
ttocBKtii
-
''^
^ i^^-rfjZ^
i--
"
was
iKiinif
"^
[,,
of the InhalMLants
who w^ce
iiis
partisans-..
nn -u"
Lhe
bftrH"^
^j^
<1J P
iaB>
Armsracut Vambery
H!fl life
Woitf.
Umdon,
T.t-iiihffr
Unwin. ,
l^itrfotH^'-
^^ M^^^'^jfldu
ri* *
SeljunK P^ac^
^*^*t*
by lUhnwrrf
temple
tn
Sumam
H.? Somnift)
Q^i^ tHn&, b^
li^
tff
U^'"'"^^ r^^
*
-''^'^ ^'^'^^-
'^-^W I^^H
^"TiodBy ther*
itSU "n
unuimU arv**
Anlic
of the threshold
ti
Emamiuleb Ahmtnvd
one
UAn'
in
^ijMfll
i^-* '"
0^ ^ ^l
'
,^
ifluJJng
the perfections
^^^p^buiMings. On
^^'^
n
r
Criid
dit# wU[>
rtftw
stiS]
*^^*'!ri^Hcklnesa
a* * ^^
, fuiy
*'*'
of tti^
ainnh, nnd
ousht
in m.ntbnifH(
wfty,
^^^
Tbe
biei tta
whert
it
tJw
InnlAi
dljrtfnguislied
SuTinii* mefl,
he eyclBirnw]
*^''
"^^
we
no^ to cur
Lheir
^'^'J Iheir
contempt
ud
U, b.
"*
^^
^^
^^ ^^^ damnaUnn
^^
upon
h^dnl
^^
**"'
^^
.^,
on
H^
Lhfw usurpers
tj^^
Abubakr.
^^^^
^^j^f^^ ^^^
^^^^
ft do
Irsnifliis
their pfoiest
f^nmi^y U.^mm^
'"^niWed
miilUtu'^fi'
bud cries of
"
Bishb3.
aaJ
IjBvemqus"^'
^
tta tadlw or
U tlwdi*tlryg^J.s1d
md
the
fo
10 a>i-itism
pausing
' '
Bishhad
Trideni
SMvhes
in
pruvfti by
U*
fact Lhflt
even tod^fy
Inn
Lridenl apiurtd Vedic temples] retain the ancient by VijW pinude, A KriH of inicles coniributed f SepU /O^t 19801
((^bich ii
.
lowering, rich
W demolish by
Village.
PintWar
Lhe
Maralhi Weekly.
MANOOS
of
Punc. on "^
witli
-^ ^u. -I
^^^
in^JW^Bii of
Im.
a so-called mosque
LridenL ab^p.
Nur*.
^ '.r^'^/O"::. ;:^
^^,
saw
llie
sacred ShivlLrg
w*^
proust- dnoii
the f*s end
,,^^
^ .W;__
j^rf"
ntp from the famous Somrtal-b i^ M.. In The sa"^ AkTiKlabflii vill^ Lhe city of lafshan. ^ n*ofd by u (olimviiia quotallotJ "^it is ^^^ ^^ ^
u^
v"^_--^ ^^ junl*"'
^***^,rfV*rnWry>tnv*lcfiU. lUd.
^0
Tht trm -aili- hA> notMn* to do wtth iht a>. The Artb* m)e tlw
Irtniaiis
1
^
iW^^Wved
p^i*
''
in
commemonitiaii
of
the
mmyrtto
danoKsh aO
their tn.
I?^**Vi
of only i^ ^^^ ibesfl daya " J-fl*i^" the lOtb day of Muhamm Li cbetlHisl by Uii tul Mubarrain yt >*"''^_.-*nnie9 of tbe Mubarram differ murfi in **iff. mu^ in ^^,^,1 ** ^^"'^oBrtnionies
.
lamenUUon
an
tf
(*^
the rtnirtwrej whfcb Iranians airry |n the not bin but repiicM of lowering and regpSendent
Hb*
pmj_
aJrwfty& andTj!!! iorfild wftb variegated sOver and gold Un]. ti ihert BnT^ of the corpses of Huaein and his companionB in
cppuit frem thefr *Ik*, shape fuid midU- storied ediHces with arched windows.
ts
ajT^Z
"^
^
*"
dictionary
-meaning
v^-hicb
ia
slBnifying
thai
Muhafrms
frma,
sacred
forUddai.
proves
ih* Mtkhtmm
ainjclure
TvT'*^
^'^or^tfls the
**""Toelebnition
'^'^ ^r
aorrcwful forbidding of Vedk Shlv wmhip, Tbi tli'f er^ f" counti^ la muntiy maiUon|
.
them
1,
because the truuma of Arab lyi-Dnny in Ijmic dicUqraiiy. Iranions dcmoliah iheir Shiv templa and dgmp Lht
ntf
Is kn(j*n u Tejajj i.e. the luitrous one. just as the Taj Mt^hal in In^lia, which
Thiy ar known as
'ftaiaa
^isds^bertv^asseveiiei-.
should convince Thds findyHls
ancient Vedic
r^den tliai an
so-caBed
MutUmi
trs beiaf
has
now bt proved
to be an
andwt
b wmirtJaB
SL
In iBlamfc perlsncr
mi^>^
IW
ekmmta wbo
toUowwi.
iwiat
MSy wA
yprs^t
Consequtntly Tabut
a stmctyrt
Vedic deily.
^
a lU
m Iran
to
ferWti^
fi* ori|fa
atmiurea
in their coimtry.
Tju^
frm
Now
)e(
lis
hu
Abubakr Vs.
Ali
or KusetR iajmle,
Hie Zo^diopaedia bJam^ (F^ ^B. Vol lU) explains Muhvnjn the " Urst month of the Mahomed&n year. The name ii on^i^^y *^ noC a profsr name but an adjective^
vUd] Vedic
idols
have
been
unceremoniwjaly
ufwh
l^f
in
wuntriea dominated
usn-
Ii
may be
noted that
it
being the
Tirst
month of
the Islamic
Gu^
jttT. It has nothing lo do vdih !ran or Husein as such Muba-ran li AnskrH word (55 mj signifying a Uitle Urryina in ^^^
the ye*r
Why
when
abouJd the
In
name
of the
month apply
espedri^y to a festival
public According lo Indian traditbil the highest ^m^un tttacbes to the Gangi river because sbe alter 'natn ihe high heavens pHnce BhagifBtb
"^^ '^^T^,^^
gn_^
by
bl^m
''^
*"
^ order
"*
^^
Aaya
"^"^
nmiament,
the earth
s^rre^J
r^^
'*
^^ ^^ ^^^T^^j-i mW
H"!**^
'**^^g atop
to
_^_^
f*^
**>
^^r.
wbkb
Dlrtionary of Isliio. by
Tbn-
f^^ridi
r
**
.^-r.Ajn drt^
*"
^^
,
Itia
^sn*
be
In
of the
and^t
world
I.
y^
one
mmi
l^Tliruf
p^r ^^
'^***^
^ "^
J"*^
t
__.
mLc
Irm 1300 yesra of islajnic lerror, torturt md oppra?lfln ti d^plie exiateince .imlpIa Even th^t uicient lyrtm got hlgli^^^d nitracle Rven the exisUnce of \hAl inciRnt nriAm dni h4.j.R.A^.
nefir
.
'That sucti
ft
hw
survivBd
in Iraq tnd
'^'
P"******^
U
ih,
^^
w^j.
NkJi.
^,j^uae of the esdeendea of lb* present In^-Tnn * The reJevmi irhlch appeared \n !be Ahmedsbad ediUpn cf the dmly TTntM
*^
<if
he
*nUill Afdvi.
jj
Shura,
MH.^
fi.e.
Ja
quoted
hemmder^
^j
jj^
ftourxe being
In
l"''*^^"
9tf ram*
W""J". ^^
*
iJ^***"
fflVtWcsl
m^unuin
** "^
thecommantl of
Ahum Maada."'
An
who beve
tt
their extemitnntion
tran-lratl connict.
i\
The YsBdis,
confaJmUon
of Iribe.
.11 tf
^tll^d^'niis
world pracUscd Vedic nsugic ^Pf intrie9 of tlw ray be concluded fn^m ibe follo^ng
India, TTierefoif
ll
?r^SL,TmuFtfim'' from
is
b the heart of the rtlidon based on ZortaalriBnJsm fai^ciufv'. the war lo be ^u4 hy T-limE. East. They consider have suffered Ln tht pBt, from which tbe^ tb^selves
'The
Ya^idia are
Mu.ic
ref^^
'"^^
to
'
SaUrtworU^P;*"
"J^
^^
ll^y
MT/
t^^
^^"S
far th*
TinHiJT*
implif^3
ti * lo>le ^
ll
^^^
""^'^
tan', bee^lained.
.ppo.e arbitral
."tborily
^^'"'"ZJ^Z^^^ in
^^^
ffhd u
l^
f^
^^^
iiuniemorial Iran
wgs
ber
li>
iWi
ftrfli
frocn Tn<U8
that routine, lOTwiMihftU^iiion uT Vcdic music. In ibe cours<^ of (ndian moaJcians th* IraHiBi njlff Bahrain V had to caU for
^'
^^^"^^^^ ^ ^ ^ i-^ ^h
^^r,
'^
^^
ftr
l-i*
Mme
Evt^n iJie name tor Oi* umpittnlii Uifl in tbe nib ceniui^ A.D. Wsrvn it 1 irunrtd fijmi of Ibe Sanskni naipe Psiubhlrflm.
priace.
priest.
^^^^^
'
,ra^,n.i,r.ao^ of
four-fcldVMlc
^M""'^l^ social
^ -^-;^^ "^,u*.
com^
across
Sn ai
Falsified Hisic-Of
.taiil*^.i^^m'^'f*
tninalBLfon '^'^'^*^,,^ Jit^ iftfKHtd b> A Wla^rrence. the Nonuth Press. Great
?"* ?ntbur>
anera
oi^HiKlAwinilaouihton. London,
wnrid't"^"^ ibeworid
COM
n<
"TTw Lomb
!1\L Jf>
lnvMioly
of
.
Mmc^ed
^
^
rti)
to be i
Wg fnmd.
Htalorkn, would
Ure
til
dJd rt dl *.! ,
Maoki^
with I&b
^ w, ^ Ifl^ 7^^
^ttber
the
e"^ ^ctari
heppeningi or
m^
fktjcn.
4L ^JT*^ '""W^i,
tfc).
suihorahip but Impo^tkm, ^lumj Wfert]!*^ Atexandria need not be ac3ild lo ^^rte Ujtljrto(^ja^i
f'^^ to Irtiply
\u^^f^yi
Ot
jneaabv
"" ^t Abode
of '^rd Shfvi/
'
lat ta
1^
SeJiBfcrit
term
AkxymAn [im^
f.,.
u,
^J^
I
Mvioity).
Tbe Iranian to took Dmrnmood mnarici the mol sncient and U^ ptocoi their mon*rctg<
ar
of
B,rScrfrkie
Herodotus id Xenophon
^p^
tf
to (be
wp^
ft J< nffligh
lo say at tb
pnsmt
1^ iMn
to
M^
Ow
of the
Hmdm
1^
horse ssefi5c8
known
in Vedic tennitiolaey
Afvowik.
kings li^mrvKraffAy
Sanuu-jcaiid
was M^u-cvndejV
ite
PHH
T)TOmmandnofcesonpege322ofh'ili(i*'''AntaiaaiUinaBd*
Olt royal palace of Ssgdiana
ThlB Minjto mi f^*"*'? (^ **
call
extent.
**'
ll
the foTly of
Europmi
writers blindly
etCy
Smwi^
**
"
Tto
h-ve
ifi
en important d*
^^
''^^ "^
mutitat^. SI wb.t wf
to ^**"
to^^|*^"*r^^^
^?fl^
u- bntMBi id rm by
ind
modem
Persians,
pretend
maoy other towns were founded tta&f md that the name* <if the towni ar^ comjpUcra
1^
"
name
since Ruasia
iff*
0^
Iwt
MuW
Wiat hoB....Ainmdff
ia
^^^ ^ ^^ ^ P* .^'^^^^
*-
^*Z1^
^ ^
Vafc
A*" SofHiM
..^
.
i.iiiiw Hu
..
iiiiTi"^
nLa wriu,
cm
by Uir
n^H^^ ,^ r*-^ ^
>mrnd rrm^b
m^fW
I
the Artbfc *P>^ ;;^t i-^*^'*"^
-^ of
^*-*''*^^^!n-
uir
UL
47
^.
Rsift, rulers or
'If
The
Is
*ph
fr^^^^
Tamerlain
a fy.
^^
Fw^ng
U .^Mu.yn,^^^^;^
^^ f.k,llr"
/'''^^^ * <lii^
"^^
l,fW:hmeH'
'""* that many TnsUtut*^ of the of ^^ *^alliyy *wt*d in abandoned the ordinances of tfeVw., !Ljh!T(iKmilrt4[>' '^"S*' "i" BT mHiUii the Pahlavaa and Chinas,
TW
g^
is
an important Vedk
deity. It
^T_^ ,h_
^ 0^
Vedic
.
-jyiam *ss
iJvinily
traiiiticm
one may
worship on? or
mnn
a^h^w&r^
^f Mi
subiTdtU^ lo
fi
foreign yoke,
'"
ConsHjucvth',
hawo-
Biolhcr
du*
jjLv
^yienever one comes across k refermce to the iroriNp of ny Shiva or any goddess ihil mim such fl5 Raima, Krishna.
'Tt appears from various testimonies, Um BnipaiDnd s fmKtrk Ta rtars an d Chinas*, had at one period l^tfK^nt fadimi* PersifinSt *^- rU|pon and sdenw The inhabytajji* 1 oHBnon *y**i Tsrtfliy end CWna) lilie those of Iran, fld^red the
imn^ediately
be taWen to be
evidHice oJ Ibe
pre^slsiffl o?
Vrik
cuHure.
of
TW*
fl.*'
100,
h4
Ui ihe
viBty
bodies/
"^
the (orm. .tones nidely CUV in objects of
(!<*"
^^
Brummond mf^rmi ut
war
Iftf
dptTce
the Soiarocb,
wer^
=iof^ ^'
p^
rf
"
/ '"
.
antiquity,
iWiin^
3il'
b
E*
Sculmt
!,..
the wiW
medo
was Uk
smooth, shining'surf^^^
outam imongn mdeni Kahatriyas to depict the Sun as tlw pra^ujT of the aoW dynwrtii of ruleni and the lion (or tigefJ
^Baan
"
SW represent iord
^^ ^hff *^
"
symbol
ttn
<!rf
it
*'*5
md
Ug?r or the
iidaJd
am
and Lion,
it
ivas
V^<=
^^^:
^"
ft*
"
nbkin
^'^*f^
Pv Uai *dlfice to
Sanaknt-
"Ithosbeen
pi*
nS) Pp4flflw*^
pM
l&
p0.<rM jnonaft^' w
-thw
ft
wtibSsh^
in Iran
SIS
miBi-lt-
imteiXfti
Oft
hp
^r>
inr^***^
ihai
I ^ndm
IfBH
Irtniiri
rr
ui^^t^'"^
"^^
cn.w?*ws
df VvTdh^i
iml tedraprssths
^*
^^
Is ilie
curr^t t^^^^
pramuid^ioft^thea^nikrii
rvgion,
banwj
AS^fTM
Its
other
name
f^csstkf
stwTMff '*tlat
a 5>"Pt^Tn
of Hinduism
pen-adej
abiiijl!
jjgnifying a
ftr^^
Persian. Ptiarsi
in thr
mwtion oftb*
^Tirious
-^ &[*
(^
t^mrf. T^w^^ and Parsi alhs Fbssilaa de aS dtorvnhH tf i^ opus ibe Raefauvmtvb
U IrwMR
Ci^f.
mmth*
the
i^rmparashu.
Ks]ida$a s
megnum
iA
l!
icmcnr
naiiv
of that region.
ftrv iiah
r.t 1
T!if
tfait
^-.
to
aj-s PbcockP.
"deri.^ ft^
'
under tiv
i"^ mm?
thii
!
spp^Uikm of 'Sin's-, or tbe Sun, p^t the 1.:^ pro^nce of Siiria now $yiu, jt jy
kdka
Jm Ancient Corpse
Cvjdaer
titSaevar^
m Uw pwu
"TV
hss
rf i
ni who
JW 30J 3
bw
mixt
d^\
preserved by
iliick
^ P*^
te
the
nvier,
Rishon deri\ijig
ri^
riani&
den
from Lori
biiian
Kmhw
" J jd.{r th* jail *y "^ ^^^ Rercing the ^srs rf e^" ^j^ drot^*irf K rif*' *^ rf Ih^ tho' may *J' ^ pill-i** a
1 Vedic tradition. Se
the Iranian corpse
ij
left
ear.,,'
^^^ytbe
*!'''
^j^^
\-*terfi^<
^^^ro3itbgKahanTn-erJsthes8CTiHfl}QfSaniirii
Iranians.
&dm
Siiin^nj
^ Vedic lore.
is
_^
b
tbt
Uxtal
"''inKarf
wlttcfa
t**
"Rie
snflff*
ir
bkta pumped
Artb invrf*
V*^
*
eaa
,pjef^
douht but thu on thedMili buI dljpw^ai hnmedinLely book pbM. the colony hidi mlgnud jynd which can
toe Wllle
the history of t)w iwfid ^vanK. ban il thi teOn '^'J'JL t, tflth ^^gica! desipitttion, and that tb* wondfrful Sphini of thu
"^
^ ^
im VEDTC PAST OF ^^GYPT
A number
of
^"^
tiy.
[^
partly of a
I
hunw bwi.
fidefice.
we
because on their hieroilypbic sphere and in ibw Hy have already traced the lhr prior aviiara. the IWijod
i
't
bidE
"Yihe
v&y renowned European
Indkn, VedJe
orij^in.
tetsudo of HrmB...CoL
on the
authors
fitirfljutfl
the
ZtL^
Ja^enw^t
paflod.. the
^Wnn d *y^
lion..
iirrfn,
^TMian
[."pliiin
dviUlKation lo
!1 ZvBle
His book
containinj
tjtk
br5ts. wixh
.Ito^
is
TlHimas Maurice.
f^^e^O^de confesses,
^fof Abraham.
(Pp. :
Eg^-i-
th^
^rs
^ Mau
^).
vHh u Histoo
NfwDdW
^^^^^ ^^
who
The above
und^
. .,,d
Infotraation
u> suggest
t,"^""
=*
Nirmtr>*3a
^Kfflljle
^"W
Jr
^*W
tyranny gnd crimes; lb$t despot who down men and beastg, and who erected a fabric intended t)tt ikis and render him superior even to the elements,
bregihin*
fw
evpr> species of
it
""^
^**^
A
is ihe
to
w**^ ^desranded
**"itaof the caJamity at EebeL.The deity ai Babd. "And the Lod aaid. Go
affirmed
Ui.
kt ">
(Ml
that
l**^^. aii"W
^ *
in
^'^
Pun
l->
^'^U^-
-^"irr"^ "^^L
^ If TwT^*"^ ^^
*
implying e loni of mlied Ta * ^*^ *"* alltiiiwi a to tt- t>efv* '**"Sri.-r^'' ****l^'ta!*T^*' ^ '^ Loi Vishru appear^ **
half -man.
Mrti MS"''*
fl22
th*
Wi^
ftUudM to
it
is vflr>'
revftaling
fl2&
meticutouB study of the underUM tb n*S ^^r Btble *^ dislBrLfons of earU&r Vedic legends. tQ B>WjcJ Stan
Thfti
^"
the Apoc'TPt^'
?!
^^1^
^^ ^^^
^^"
rnmUoTwd
in lii
book
Abraham of
the Bible
may be
)MKid$
is
V ^*^
*
^
Ko had
'
adventura of the infint vfeyr wtiti i *rptn( mast rcmarkoWe pofBoned one of his compaiilms. for ha not only nam^
aarpfii^^ Bjiijnal.
^^^^ *"*^ ^^* venom out of tha wound, but <vam after rapeating upon him the origljiiil miledictkin. \a
,
Maurice s conclusion is that .^ tlist o' the ljonVwartl Hamfi and Sfphbv flatue i not of thi incamatfon because in the Tormer {as depicted in j^rtstmha ^^p^Jil a human face over a lion "s body whereas in the it i%
TV
tvnrst
asunder
'
. .
Korm
which
may be ctltsd
in indmitt
jkrflb
leg^d and
,
ilhiui
ggnnection
It la
'
Nar^siuttit
lions face over a hmrrian body, fn support of Q^y. conausiofi that ihe Sjihins in ^ypi, is the lion- hearted JUma Hama was renowned in tb itf have pointed out elsewhere that Wi <Bnd of course in the East as well) aa Lion-hearijed
legend
il
is
ancientmoat, the Christian bible md the Mln Kofw ttdiu the distorted form in which thiy round tohfintfid them tn the
hjva
i),aTt
sn^
tiso thai
ibe temn
^Egypt
itself
is
the
Sanaknt term,
Couiit
Komstiema c^serves
- Sevefaini^HOrH]renn.ytll^
to Aun, [^1 cf
in
Ajapati,
signifying s
descendant of Aja
s (jrandfaihef).
maya-GopatiansJ corresponds
Iht
icjin point
lion
however
is
rsrahmlcal ^.a
ite Great
his
la
found
uid piTt
iLt
made
his
pi^grin^
^^ Jo .h.
^^ "j
"^'^
name."*
named
after
--mti,
is
that of a
all [t*
Ramesis
Ramesis TT
npontoa
to tHa JWyptt""
'^'
Lradiiiort
.TTsJiMV-J
MH^w)
ebewhere
in the
world sucb as
Hunza
in Pakistan
and Sam*
Tbt Afrian continent looking like one of those shells was ii aanidi fi,e.oontrh) dweep. An ancient cfty in ^gypt
In
"*^
form
^ukril
SB
HupawaU used
to be
malpronounoed by
the Oreftto
Hi
of Africa
was
called
Sharmasthan
^'i"
^^ T^pl. an oo
"
Cnt
by
^^^
^^
^^ ^^^
Kumudwali
^hl^^i c*d
Hf-^^^^Vrp^** fr=-I^J^^
<*her
ihm
lb, Euphrates
CPp.44 46 of Maurice
s boolt).
**th*Ih!T
'^
that Kristbna's
comj^
mentioned on
V^
^
0)1
Ill
wf
unml^'^
*^
P^^|
irultful
inbolhntrti. Th*inwifrf,fcrtr^,^^^^^
6scrrtd to the t*mjl* of Shh-i
in Ihdi.
BTwr^iftf to
r^
t>Tiple of yj ibe
Amnwm
In
*ypl....B*](W[n
of
w n ;,^^ wmm mn S
fa- ih,
li^
temples of Abydo? and S^|| ifsnjmitUd to us by Jost^phua, Juliut Air\c^ tfhich hvf^ bMT " EebiLHi li^ lestify Lhul tht ralifloua iysl^m of ihe
Ammoo
pp^
"Tl*
chrnnlcl found
'f>
^^
md
The term
10
Phalltll
haa
bn
|filrpill
by Earupsn wAtign
MQiMdHl Tfom
fndiia.
mesJi the penis i.e. the male eenllil mpr. Whw luraprwwit ih iwni li> iJncnA otef^ft alani Christiai it ufl parted t further
conctmirs thp Yug) which go aUll further back In lime lUlii of I3ie ^fc^ypUnn kings floeordln^r lo ManeLho.
[
tturv
n^
Vedic i^lture of the worid ind sprtid Utc myth the pre Christian Kuropeant were bsriarimB who -unhJM*! tbi that pre- Christian wid MusUmt art riiSiy o^ ""^ **riSw* penis. Both Christiana
conspiratorial defamation.
Ap tilio Abu }
rivr. Coniw<iupni.!y
sJirniflca
'
watr
dIjbs
"
in Sanskrii,
md Snd
arrfb
of
Abuaind
*
'
Lo^ i. t.e iw t^. 'ish- l.e. the Temittlntf V*ry Shiva 1. credited with
,. td. ConsequenUy
the
T^
word
Ph*l
^K .-.^
It
ippetn
^reeirf
frvn (he ibov^- men Honed ifrounda Lhbt the Hindus have t
Ui
and consequ^lly
U>H
lo Iht
md.
^^^^^^^i:^^
^''tT.^^^^'^
p^ ^J^'XSl
fse^''^
'"'"'"^'''
J^terUs^-^^^-^'-^^^jr^
emlgmlingfromi^riv^^^""^**^
Vedk
Srynbuli in M^i^pl
"On
procwd
mrapannif ihe
ccliffiEma
ibf Hindus
w*
nrtr
^^W**-**-*
hnilbtfiiam
M^^ellerh^so^;^^ ^"=^'
PHii*ntt of
Mul,
jt^
transmigration,
P^^
priwti.
wimort,
traders
both iho
"^
riI!T
'^"'^
*^^
'
^r^n.-'^-'^'-i'^^rCt^
TW-.^i
"'
lymwi
th,
fttiw
met
hFiUi
j;^^^^^^^bi,,
on the htfrnidrcas of
^'J^
^^^
jUllf
1^
to
.ofl
cm
^
wrt -books issenjn^ thai African, u^ *'i^Afti<*' Kicot ^^^^^ meniion Him ^^ K*^' ^*** "" "
2 ^
ye^
to
^^
^^vA)
^ 10^)
labffcu
rf
ftj
tJ>*
f*^
Sooth
iivii*
jj^j the
fkrtilk
cocM^ing
of
^p,
My^k 4.711^
j^ttirn*^ nth a "^^ esr^ oooslftn^ of b{Sai. pmxit dsH ^a leopard slona.
1^
knoira in &nsk3Ti
Lmyi
Vedic TheogOfRf
The ^^ypUan
God fish
0(y
Wtficd to
tfev
ffoadessiiii
is
V^BAb. SMstrt^j^riiB
eamv^
ii
19
Gcd
th*
r^iv
^
U TWti Yuf,
>9
Lbe universe.
is
I^*
the next
l,e.
pUr'
Kshnu
li
one
alias
ld
Tbe
liie
9ijvi.
wa?
kuk^
HtLbor'
% cthh Ood
It ^*'-
Ther m^tiary
h&Doved
wt^
altsa
Vishnu of
Uw Vedic trditiMi.
believed
at MrufcBi graooung
Rihiji.
tbe Sanskrit
ta
^T^iop*-
jaii*^flafl'^r|
Aln^tb^. ^ff-*l--
Is
the tbe
N^
""^
Gf
***^'
bang pronounced
Wstcm eounUlB
Kmit
term
'
NettH-' in Sanaimt
signifyiflf
*.*_
^^ ^^^
god 83 the
se.-cfeve^.^^^'^'r^
i^
('<frj
^^ r^
itt
bJso
of be a uialprotiuneMiw
fn*n hieroBjypha
gypi
'Ku
'
vm
described a^
^tfctI....NeUM.e "not
Tlif
^QikHi
Ki'
ilias
Hh
^ J7^'^
Cli
'"^
rf^!!f*
Earth Supporud
(k* -rtft
obviouaty
caJled
I"^
diviite
as their
co^jf^ ^ .,(**.
" M* * "* *^
^^
aesh
as
ia
tbe
bd^
^ 1^ ^^
hitf -oft
ttr
'^
**
tp
ShanWallMShhr*)
fs
.
l^ftBi *,
Hmhfpuo
10
recorded
of
in
iwn.
1 ccamic fHntasy^
In
t*)>
_3nj^
"nt
lb*
Luid
P"nt. Punt.
Tl
SanskHt
^^'^:::^^^-'**
*
M
^M-^^'^-^i**-^
^^ i^Sp
from anolhff-
*^'
Qt
4j(^
in ortili
ti
by otNr*'
BtlrwHlofl. TherrforT.
i.,
E^^
^rtb
i^jtiiJ
S*wth
I*
txvmoa min '*''** itw remaindur. Thi 1,^0 th* Shh (I.*, th* raiijii
fggfpaBii
,pj^ woril
Vie o
^^
r?'
rtb
bpin^r mpporittj
[>.
liao^ of ft^ifit
cob
(i.e.
Sbih).
iJ!
KshalHyi of Soiiikrit wn pnjwDftoid tij Uj, )ippUg, In Hebrew tiut mnfr *wd cot to fai ^^4 nmi Trt.<.tti or Kheta. x^td
Hitiit*'
IrfltLenifl
-
had a
M
il
Th* ^i[ypi.iai Uipd in ihdr worship the Chaltri snd ChtaBf do honour la divmily and royalty, fiie i uwd in IftdlB 10
Ihi ew|Jv
harath Hla
Aithenaton-
sis**''
vMcb to nd
iwiftftiliiy.
Chh*ri Iooh handr^ of pnedouj me^] |w^l '"*bre9 to mtly fan the honoufaj * <;lump of !<*"
^joown of
ThB Chamar
f a
A trwty between
Thsi
is
hwenie
Lh
wm
sIk)
bumeU
in
in a Uli ^tand.
God Bonn
wie more
Uw Suryai
lilt
procession.
in
world.
**cypl
[n India,
1.1,
monarchi
on earth
too
in
n.^t^ardi'd
Iheinsetvct
as
ftpraMnlaUva of
\xi
divinity
the
Vedk
iradilion. Accordif^
writer
-3
name
derives
fmn hu fmuy
.
j,
dm
Brahmin and
K$hfliriyi
dyniaiiw
<rf
tridlUon
Iwmind, tonyHnK or
those
who
'W* defencvlflu.
Th
to
lt itaili
^a to
the people
from
India,
by Heenen,
an eaf'^
TW
^
Aiiyptioni
*m
pdd homag^f
to eldera
in India.
by bowing and
Uftichlnjf
or th eldttii
y
In
h enne
^^'^
day
Bfft
Wgy^i wha
of
regulal*fl
on the
^wTu*'**^'^^*'"*"
^^
i^h day
aa
prt-iecud
ihrough
*CypUBnt
cKpUan
pHm,
"*
it^**h* of prJtni8
AT, COM
630
fl!a
I ^
Kt
^ m.
^ited
^ the ^-^-^l^f
li'd'i'J
C^
^^^j
-iv
^"
v. Kfv if*
*"* '^^
^^"^^
JXrehittt;l
PyrarrviiJiIn
*^ WHt Si^l""'*^
**3* "*i
The holy
^*
^^
^^"^T^^ Hindu, ir
"'"''"f^^
Hm^
'
r**
^'*
****HJ^
"^
^O
i?n
T^nuflfJsjn^ihe/atit isphinxijirfflm
TV
WTTO ffypi
ia
tf>e
Sanskrit term
Ajnpati,
This
This vjiot
l3
/^iiyiAdfiptrtlnB Bull
wortWp. TTiffKam^
vi qtiiitii*
due
solves
all
riddles of iff^yplology.
Since ^fjvpi
is
mrtiHl
itiU
have huge
iima
In liie
i^'n
latT^bmii.hisrQiherDaBhEirsth (spelled
Itgenm
Rfljns
ti
asDasaraiUi) figures
in >^B;yptiafi
giganiic
numerous temples.
narih
Kfe 4t^id
being the
raised in
guardian
by Muslin) [nvodera.
revctsenmiJQn
The Sjrfwni
ii
Ig
Um
Sinskrit tenn
Simhas
i\.t. a
'p'
^an,uo
CT Int&ratoiion as
words such
Sphinx"
psycholoii^^,
Pini4i5lc,
puftimonsa'
LikewiBe
if
and
"Pfieer'
where the
*
letter
*p'
renuOns
aiuncsJ
Uie letter
p' in
is siEeneed titetemi
^ra-
nji be eastly
dK(*d
njer was
to be the Sanskrii
Urm
Simhj5*
(-&^
"
of Judah' becmiM
^""f ""Wfl
ft'* called
Uons
Ptat^
nilftij
WBr aU
known
^ Ramesis
(LU.
01
[s atiU
known
ofl
B^
,
iamnirp,andft3ma.iess.[ffniries
ira
Rama^
^
m^ ^^^
^.i^cDtiani
^'
extra
Py
'
is the
Wufi^e^ <Mdt r'l!!'''^' '''' ^^^ ^'^^*^ in ^^ Pyrm^ds it is a *" ^ **n wh^TT"'' " '^^''"^ strictures. Pyramids p^ =^^^ "^'^'^ *'***' rvl P^^"- ^^^ ^i"K "^"^ ''"^*'' t! ZJ;"T."*
Such 91^1"**
0ther countrie*'
""^
*""
^^^"^' "^^^.^ &f tlr* "'"^^^r ^ T^^ ^ T' such ***"***fcumi J V are paraU^ ** Sjhlt^^^ "^ ^ s^bsequenL bunnia.
^"
^^'ein f
edifices.
jtrf
*r5d
lUustraltons.
for
3ome mwnmcent iketchea. Tie *vfd,c ^^deur of the remains of the Iw^.i^^
^^^
m
of .k.
^*^"^
iJrtJr
trt^i-^
Aem on page M the s&rrve book adds ssunier down through the co1onnj,d|
On page
afl It
-a b
,venu of
>^ T
i^^
wh
\mn
d^^i^n
AND
ASSYHlA
nevr doing heavm better smic, Uun ^g,ged in breaking to or defad^g ih. buUff
Je
Imagine that he
pl^
f^siir.
of antiquity.
The temple
used as a
much
of the
fonjiw
pjfsj
li
apBnmwt h now
sad
bi^dwa
uid
h-laWe "
bnn
reduced
Ved^
Sym
nimes
whil
mere
surviviiig
dvilization.
Templev and
pil^des
md
TTieir
boundoKes were
shows.
much mor
esrUnsive thin
ipfihtr
Uw
modeni
hlnqrn
The book
tilled
Assyrjun
Rcirialns of Lost
Dre
of J878 A-D- mcrtJans on pace
New York,
'
r^ords on
pfli[B
that
-In
/IV? fflwi
.v^^
St about
Sfyria that
"the imt
the
.r^ An.^i
Of the
follow.,
Palmyra ihe
'Qun
of Ibe Esgt
wss Spread
throughout
Assyn^n foct-ah^
'*'"^'
Koman world
We
^\im
"i*
this ojih
-th^r on^jr^^;;- ,
"'^^^j^i,,^
^p^uJ the
,^^^
^urKc
by a
*d b^
mQni?nii "-"fcyr
^ri!""^^ ^ ^^' "'"^""^ ''''^' '^ Bedauins wereflcqualnlea. ^^' "J"^- >"d fl"^ 5aid to have told lo the FJrope8<i t,^
Queen of the East ': and aft^r TImour enS hordes swepi over ..urges ihose regiona. evert the site of
beBU]ning at the
j^ ^^r^^y do*n
tr>?
lhe thigh. In iU
or girdle descending
make
but
it
someilin**
^^^J^
"^^r^'t!
in
"'''
^'^^
*^"*f^
^^"^^
'^^ ^^ ^ ^'""^
farswoJ
^J^
often H ^^^f^j^
j^fyij5g.,..jinyrajdeniofrndiBjiWng
ii^^
Uh tewt n
""^^ ^""^^
i adlit*ry
*%4irfui
**
"^
ay
B^ii
7?''*'^ *"^^tf^>
^'^
taken 'would
at
cncer;;^
^ ^^ <^fi:ani3aUon
"''
garment
Ind.^ to the
4t
3^ l^il3,i^
-^J*"
*^
^^
c^i^ry
tt^^
'''**^nturj^'"
'^^W the spot. About the mid^' ^^ nd DanWn vf.ite.1 Lhe ruins. nd r^^I^
Of AH^blV
of
ttif
alias
Arbteihm
Arvssthajj
ie.i Imd
pf horses.
culture
UMd
to
known ihefc^ram brd good horses in the region which has come lobe Arva is a Sanskrit tem siKnif>Tinj a K&rse^ as Arvasthan
.
Smritic People
^on
of th.
lemple-con^ple, cf
itn"-^^ " ^
Smnus
^"'^^
^f^f'^ '^
^^
guide-books desemnB
of
Septic
tion
rthe
'"'J!'
Wto^^^'^""-
^J^
Hgb.a.
to the
;,^
^'
t^l^^ ^''*^^
tmu f^
f^niiw-jEfTt.
Efenn-uirj
deily
on
hexsgona] seat
(vrith
dghl !>
northern hemisphe)^
l^-':^tr^'^'''''-:^^^^^ rot^d-HnJi i^
dc^
using tbMi
jodii.
^'*>f
mirfadirertJons)
illufltraifid \n
an astronomfci
sustenance fi-om
also
'nj-^'
^
.^^"^
7^,,
maintained a 5C
^ u^
^ <^
_^^
"^^i^^^
,i** "
"
l^y '^^
^
.
ri^ ^
14J
fal-fry faiatfy
riier ^j,,
.,
Vedk vedk
..
history.
irisita Viaita
hv by
iHtta the
rteht
arm
'^^ *unfrT.
. ^.
ih*
Ve#i
i^
'^'L^,^^*^ ^.^^loo^
^k
o'J^^'^'^^
^ "^
X|T^h.
f^un^
B,
of
Ihow
to be
event,,
^*^W,
^out
33 l^^^
I*.
-
^^^^
^**
y^
tdii Urn*.
bfonjs*
It
BMfB omie
The
p^lgajmbsj*
la
oompcHind
known
jg,^ u
txa
to
fftd/ji
PrtCi-cnWi
*'
..
p^^^^ ^^^^
^^^
"^^
fi,^,^^ jfiduD
*fft3<J
<nd pereonne!
sEft.
cojn:7]f>d|y
Arit,
Anbui
indud]
oimphor
sta!!**'^
B;,yihinK'<l['-ty^
j^ffli is
or-
spoiled-,
Ujfj^jy"
^*^
h n.
Intfii
il^
mwM
Jil]
tkwood and
JndJa.
Indifin
in
Amb
morkeii.
tiMtlin
ej^jettlte for
shh
Jd
Ar*^m
Fram
this
Arahja and
BiuM t
fK^nW u mwnbf rs
ner
tPie
nf a sfnj^Je
i,
^^^
moling
universe]
u^o of
3t^rt.
dZ.
as
Amb
civfliallon
IndFiFi
grew up tni*fmvly
wen 35 extensively on
the dches of
*nilikBiDii.icciofSaitt*(rit
paitlfllly
fcmm^
J,
.^ ^^ ^^
Sagwan
In [ndia the
-.ailed and some of them Ifved ^'itbin and and comm... w.oLo on wo^
lmi*.
.tone,
Hindu
J u J
Some,o^e.mn.yb.li.-^1H^^^^^^^^^
as a
^^^^^ ,|ijWi<*
Jn
f^.
*^
q^^;^^^^^^
Hindj.
"'^--^
Lmn
Mull
i^i
aa Hinda and
.^^t':!^
S.n
^"^XT-""-
-*"^"" "
?*^
'
^^'
HiEidiaa.
In
Ch^;*!
*0" ShJth
lI?!'** ZJI**
'^
'^"^^^^^e In
ha
tf^l*
1^^^
i"^"
^ ^ P^oimc^
ai.
Shefth,
JWHuiiij^
''^^^^''Ch!!^
,,^^,
wJw
hi''J
irtiiw^^ posfifon^
*''^''''''
In
Si^tb
bncls f,^^
^^^
iim
T>f ff^^"^
'^^
"^^"""^t^^" "^*^
Muslim LrM^^,^""^'^
Ihc Ayurv.HlJc j,^^"*
'
;^j> WAS
Shwlt!t
T.Tfll(J
by a
^)nt
iimcUltofior
tif
And
Vufslmsiviifs
' trtrtjnomy g^ildsneein uvery branch ofaludy auch -> ittrtjnomy uid mthMEla mthemiE|<a ^^'' InBtinco, the Smablt istnjnomio] JntireW f"* T"^^"' tntiM
Bi^hma SpbuLB-addhantfl
.
in
AriWc
Lrarilttkin
[n
\mtjm
tt
A.D.
thnt the Sliia
Jtfiiy
tbixfiiifh
Indian
771
and
Yoqubhln-Teriq
fs [MTraf
in rendering
iRld thil En
swL
of Ihi'
Muslfms
ileiivi.'a iis
name
dj\!
fi-om
JSa A.D* en
of Indian
indifiji astr^crtiomer
ihp
Vtfdk
Shivu.
Cori-esiaoinlinjily.
iSunnis
earffcf^
agiranomica]
works.
And
the
CiUp4i
ya
earemily
Shiya-Sunni cleovoye jidOs Islnmiu nrgumenl^ nnd avn1anp>tAJin e^i'lb'. iKNSHful VcdiC iliMincUon.
VaiihFiflvJtw, ITie
laiflr Influx of Hind^t Iflimini impressed by Indian ostranomy. A was due to th* lniel!tual Muim xmiwd in the saitie direction Nwititi Barmak family under Harun^iI-FBhid
bv the
Indian
ministerial
inflaeno.
la
evld,d
fr^
In the
i^ntfnrai
ta
m Arjb
chfoitsakif ifttch
iTi
us the TankM-Tabiui a^
fii-sl
Ahmrf
Baki'
ur fhnlni.
Huiini;
peiiotf of Lhe
y*?l
Cnll|}h, Abtl
bmn
comijlttdy uijiwld
.cionUHc translating Vedi.
n^m AnbJn
t^U.^.
'TjZ^^.i^
il
rbn-l-Debwi.
i^t.
oblivion.
^hereM^^
^^
IimJm
fmui
weiv
foi'
i^i^fpiTed
by
Ai'cbs lo fellow
^fusfl(nJ
the Avabo-lslimk
Into IsLsmJc
Ttitlsf^y
nnj Khorason
RefwTinu uj (he
inU'llijctual Isjodci-shjis
of Vedic
fl,0:
stlioJaJS
li
^'^"^
ho*v*r.
w* w(ah
to iui.d
no
^^
^' ^^
Amb
hEstmlan of
A,n,
."ecoj-ds
^"H*
Ihe f-i^"^"
sdence
amil
mv
dcwjj-tHnkin'S.
They sniF**
flSUnofiIwl
^^
"^TTbody e1
ft,
^^^y ^(^^^
^^^.^,
judnmenl
(n
^T"
irZ^"
-^ ^'^;,vr.xi-.u^.h..
fiult*"*
VUptl
f* ^b*
-^^^
or ^1
'"
^'^^
^^'
*"^^Tljiir
hold. .
rtwrd of mi-
hi
BIS
r^^ w
vtood
-.^ Uirtni^ho.^
bt
(subhshmwiu^ ind the pinatfing and hurnbi or pieo that nothing th* v^rU on Ibe
^^
tJ
ta*n
bu^y
Joot,
^ t^
111
fnqiMAty uwd fn i^ Theso ar^ ambar. muak t i.a.iOuuiril. 7j!r|,ln1 Qytan. yxA.tmt\ Ksrpur ) aliaa CBntphor The Ruddhft la juid KeftiT ^ 1 * s)k mnLbnal
four
in the
l^d^ or
SftifisfeHt
words hive
b*!it
pij
^
Mt
Uiude
IdLW!
ti4iiii
to
teiMTi
-nvthii^a
fmm
.
pwple they
duron as
w KepnvtHttij.
!n
rftp].
Ds
1 robbfr,
rapisi
?
And
^^^
^T
and
AraWc Wunutit
nittffir.
mood
Ccbandan), lanhul
Itamtaul),
{\.t.
lurrwful,
bl.
poptim B
imP^
n^^
]syiiful< clihit
Karpu
itiss cotton 1,
bli fllpimii*
derision ai the erudition of his victims fo6bpf li^^i '" sin^e J*of^ ii ibJ* t^ turn IheiY scholarly heads into
minced
Oor remarks
i^his
Sau^ji Arstiii
Muslims anrortg the mosL backward, and iUiierate imrUsat peopie of ihe world even though they have been forced
Birt? Ait
rt{K
is
a current
region,
whaUwr
Uf
last
two centuries 7
all
TTieref^i^
Arab
Uharma Pramukh
Baghdad In A Vedic Dharma Pramttkb stationed at tiefldqtLirten thft region. Hig times WB3 the s^rit^ head of
translatiara
prt-Ulmde
bm
Muslim history
known
HtlEnk
may
be a total
Nava V.Har and wns i^tm^\^ by a M..likul^Absarn-M^ak^ A^MT Ch^^ a. .tatl In th^.kh w b ^^^^^ ^^^^^^ by AMJmari. The Dhanna ^f
as
invaiipied.
Be may
pi-en
^
toUa
(JuTinicte Utied
hm found
(who died around 868 A D) has rKonJed RisaJt ^Fakhanjssaudan a\ alBaidan ^*t
'
Incumbent Bann.^
Ka^hn^r^ He
which
of
B^Hdad
advanced
in astrology end
^^ ^^^^P' 7^r
they occupry a prominent position in the fidd of ^^*^i^ Kience and can cure serious ailments, 'nico' are ejqwrlj twving stone figures and make colour de^mhns on buHdliU rtitet. They are inventory &f chess which is one of the besLinl^lleciuB] T^ior s*ord^ are very aharp and they are experts in
matMmtik*
by neo-lsL^^ Ar.b
f ah^ily
w. .n..^
"^^^^^^'^^;^^r^|, (n ^^^ ^^
^^2\^^,
l'
mentm
can
n^utt^^
poisons.
^^^^
'"^"'^^"^^^^frtjmbdians.
n"* ^'^^
^,n dU-.
Wta "
"
""
^,^t th.t
at l**^
m
^^
la
A(,
it
*W
tiw
HM
Wl rcswn*d VMrc
.
.
cit^
capture
ftnd
tm
TR/,
i,
,_, *"^
jp^g
fgufit.
(^
ili
it
rts
gS^
*^
P^
^Wli,
BUtary oC lh
cfty
Konu
S,g0^: ^iiwtsM.
Mp of Hindu ]grTi^
the Int3uction to W*
^^
"
;
TbuJiy.
wt
was founded
in
7^2-^
named
a.D.
all in
inhabiled and
hcven. rtvaled to the p^phei Mohamad bjf by tii*Ani{(tCi(bftt. th* MbH Citott. ' - * versM Except in the opening verses and asms few ^mt^n Jn sQme vhkh ibi prophet or the Ange! 9j>e?ka in ihe finl pemm. th> 9j>eaka In flnl penm. Uv
In
i|mker
not
|li
that to develop
it.
liinsughoul
19
God
vd
Suprsne
duties tad
if
whom
was
Miih....Aartli(i(
Gin.
lo
Muslim
ID ncffinl cailre af
Hindu learning
td he
asleep or in
i^
U^nce
Ibft
Andfd
jhiJl
GJibrii-l
cbjm
to him
^d
said
Recite'.
He
r.|ilied
Whst
rwtie?
Th* oripr
hfs lorians in
was repealed
ii\i^\ hinuelf
wt
^K<*
iJ*
just swallowing
mUuEiim cUim
without
^m the least
^pwtBt^lu^an
name
of
ymt
Lorf who
crtflf*^i
tnan
fromdoU
of ttood
iKtnn
which
vennoa
ih. flnt
V^^-^l^
was ^ubjed^
oou.^
*" P^lflimed B Muslim city. Consequently all fe^VidttT^ * i^wl*^*^^*^ * ^ ^^^^"^ mraqu*^ and lomhs.
BirtZi
**^"^ ^^
mo^
be
beautiful
^^ Ct.
inscribed
u^ ^'^^a^ iter A-
*"
"*
i Mu,(ini
"*
ikT^
^- T^
tm^
ever
fouled -ch
^^^^^^
l^
noj
'^^.i^^^'^
t
Musi:m
***- C^tt^cm,
hlTbl^
^^^
^'
"f
'^l
^^'^
is
'^^ttte^flrytir^
547
*0
**
.^ end ^,^her
.^
tff^^llv
in
plfl^^er of vastly
vai^ng
,^ tj^^,
nd
for
lonifeat
^^ ^^
*"
TPiitetl
(71
up with other junk and debris. W>iy ^^ Allah- make Mohamed a vehicle
^J-^
w,,
iurf
,,,
^ ^ J^,^
b. or fiHdlan,
Allah
thuni**
Han w?
irtefpnNalioft
^
tjrfi
rt*^/i
trtmamission of such a voluminous UtT^ when ,^ed could neither read or svrlte? Or at
f^
*Ji>**^*^*^ scbobiTt f^nraT^ ty '*"^ of Lhm is saLEsfoctory.^.no mffinin^ Iwt Mr* '^**" comjnenUtgjT^ <JJ5tnfaj " ^0^ Traditional thev iVtn^
Mohamed MohBmed
^r
.^fi
d. ths tfme
it ji
tht
"
T"
nst
t
'
apparera
in shirt
Koran.
T^
us
now
Koran did not emst cturing Mohamed 's own it ia now compiled Ian t Ibe theiefore, the Koran as
Ih*
or* Mohinisl
0) 15*
itJtrmeni
ihirt
the
Koran
Is
the Eni'aUiblc
heeven.
oiMffnaiLi
Koran RHitgins numerous letters, wofda CfrfiimtmnW?- wnceiTw *^|^th fiobcuij^ understands.
not mrBnged in U flrdw (9) In any case since the Koran a been manhcndled wid it*cJ]flittrt which it was delivered hut has
d) Siot
ihf
Kvijn
M'"as
oF'^nsibly ^"vcn
flip AjTibs
out in Arabic,
It
from the longest to the abortest. bBve been serialised lengthmw lbo^rr upsets Allah '. c>wn 0>N3er.d Obviously the present Kor^n
'^"5^'' authority, sanction or ^ doea not have Allah a
*m
"* ri"
Tl^g,
In
cenified pure
a invariably ce^ifl^l U
i.
n> k p
IT
knovji ihsL
jiL
Mohamed
c^Lild
Un
H)
he usd la
mediutinir
who
used
violan
to
iitodmtL ihe
Ti
iofig
mind
AUah
'a
own
order
-^^
*W
Uart
be presumed.
ClOl
LZ
^^^
How
auine bearing
for
0^ ^T:';!^.. ^ ""^^^ **
^ ^ ^^^^
^^
"^^^
two or thre.
^^'*' flfcj^
**
r,ccrt
^-^-'
liel^rogenwujs
'Jl^^
mstenal,
aa a place of
^'--^ "'^
,ld ^""
t^J'
_^^
"T
^,^ ^d
.^t^"^
^^
TV
(
"*** ^d^
-_
w!rS^^^''^
ell
such
nothing was
left
out and
cm
H*^
Jr<^df.T
-ni* ^HtiJij?
-f"^
VP
^^*'^efoua record nafnety.
llle.
brick
wri^nd '^
or get
towil);
'^^'--,4L 4^1^^-^
11IK
U74.
KOkAN
by N.J Oawood.
whkb c^
r^iwuin
^^]ined by
me
In
H.J.15^
''Mohamed
-,
^^ ^^ ^^
-.
Tl^ words
^frad
^ifl
I12J
ffT*
is
t^^ ^
:;
m J^^^J^^
U,
Df> aw!
"*
Mw^ w *
for
^Tof
couldn
t
paTliculflr
^jiw
f%ninc
whnL
ri^hi
^^
^.^ ^^^
'
pat
c*aptfl-
violattoo
<jf
Uji
nieani
be the Talmutl of the Jew* and tjjgy Uh BlUt en s because Mohamed eccuges both the Jewi oid ^sti
^^
of tli
IbeChrirtkni
^
Itoy |$$^ee of tb K^ran dict,flt*d by Allah earlier w^ nniM J*r Ha* Lbffl car be Koran deiin U> he a transcript
(I))
pcrvloui Scnpturai'
claims to have been corruptMl by the Jewi uid the Christians art none other then the Vedw. it violated by
which
Mohamed
m^
also
be noted that th
'
Scriptures
'
ere mentioned
in r'lunl
ttie
hfxmm
flTilkfaletintieivfO?
'Rk
plural doesn't
app^
Tiimiid ind
the
KofftiT
hs ba^
in vjolaUoQ
the ?ible
$ingly
tf fc wqafflct in the
beav3]y tablet
whai
^bAi en
tfct
thr prtient
D^
Kor h<v?
indition.
cfltild
ndtMJoa
jumbled up and
manhandle Koran
Mohamed was
to
right in firmly
bdkwng
thii Iw h*d
bn
sent
fwA
the
Scriptures
1* ttvUiato Aqtan rf
troi of ihe
fnDmVedlcdvflioiiDO. Mahabbaratwarth^ Arabs, having been cutoff Vto^,T^ ,^ed somebody to remind ihn of the -
Omr f*w
1^
such as to
make no
difference to
that
tr
id
Of redi*d in
(Ca
wa. the
^n
of
R^-. ^^
fcl?i-iTifr of the
^
"
gfa
Korm
my
^ TT"J1
"^f"^'^^^''?;^
step by
J^
Iff
l*cal
ifpmwn here
p^.g^y
^Iir^ "*tri*d
**
^^
in^iicaiea
the successors to
J^Wd up in a bundle. One wonders ho* tpuf do Dot "Pfitl* udi a Koran and brand its cdmpners
of the
established
it
bU
ta
''*^-.<.^
Ih*
*o^
^^h^ deCty
jj psfliian
Al
Debaran w,
^q^,. ^
'**! *A Obi
was
Shiuii
bUu
Seturn-
ftn
ij^
Itolabhirtt
ijmei
Lord
Krishna
beajntf
mrid *W1> We
ij^
hnown
as B^JkriirhnB.
tine
Shym^
toii**rtiy.
of Cushi of ai^^
Idol f^f i '-h^w the current Ulamic t^rm Allah Obvfoc.ly [ thai a^it ot the Sanskrit nai^es of the Mrthw one Codden i,
^i
13
menUoned
In the
Korw
as the
>^
ij^l
^ Oa
AJ
^ia8 Oiia
is
Oorja^ihe Sorukril
nams Cham
oM
for
dh1 Kr
TV
Lsrd Krishna
>
epji^kj^
Shsrak
wm
Shukra
i.e.
Venus.
Ci
I^
I
3S4
fVoTr
&r WDnjmownd
^d&
AwbI
Ila najnfe
mentioned as oik of the deiUa. Awil meani FTrtt. auggeala that it was Ganesh hwoiw m Vidie irtifiiian
is
(kfmtaa
rfta...
b*
nD UhL Amnj..,
chM
In all
ceremonies Ganesh
to be worshipped
ihi vary
nui
of
QOoqWd to cede Mecca to the Ishmaelitcs, threw OtlMcKwn) tvo|DMB)Bnl]ope3 biuo the nearby well Zamzam.
of the ritual.
Baa
This
is
TT
ki
lirnt
obviously Bhadwin Le. Lord Viihnu. It b my (bdfcn tmple wotfff in the vast apr^ling Kiito
-
Mecca
city
ih* eii^iil **
Viihit^^
Vdic CiikMrt
of ihe comio.. 9 the progenitor and atwtaner vblum, special chapter in this
in e
Tsabgigm was ih* religion of the &nclmt -^tott Dnrnmond tddi on page 4U of his book {Vol. Dl A
ih
, .
"^
.,;
Thftr doctrine,
^
I:
I-
Duar
* I^^B
alias Itef
*|j>^" ^ **
,^
coddtfi
^^
I"
i
l^^k
ltO
^W Ite ZTTT
*^>
'"
Pittuft, ^jj'^,'^
"^. TW
iTKifflt
l^
^?^ pomWnM**^
0iff
flfKdi*-
'n
TV God
'
1..
*"
-'"'"
ih^ i- inr4* we.- name^ after Vedic deiU^. ,Hbes jUm. ofti ^J1:J!! " * dyui^ Soma, the Moon.
j^^d
nam^
Indfcate
-Elephanla.^.form^
***''"'
BW>J^'
' ''"
"^^ '^""'"^
t
"
'
*'''^-
an t leave
ih*
.,^
of
in, )
cia NwslsJ'
IhetZ^
rU ib
our
have to
^'^
***
zL^p^hing
Sanskrit name Hiddhi. Al] ^tier daty T^ ^5 *^^ recognition as Tslani - hfidlv m\iti]fll3 beyond women, cbldmi, pounced upon^ch as men,
it
An d^hani n*rt. only laiough water to drink, bathe antj frtjIicEnbutaJfloSn^MMi PCA forests to feed on. How many thousands of yean to muit Arabia
)^Bve
dea^
Evai
daya
u^^her
hod dense forests and wide, de^ rivm! At thai tntJqaity Arabia *'os a counti^ steeped in Vedic cuHane. The elephint li
an Integral part of Vedic culture. Ancient copies of the Karm In Arabia have a decorative border of elephenl figure*. Soito of iluw
are illustrated in
III'
XTiffivplw, ih^irnimes-
r<iJts
and palaces.
The
fir^t to
be maimed
oountriea
overpowered hy islam.
i
It
EmQ E^n'?
book thied
tine
Meat
ihe
Smtd
utd
Medina the
Ra-^iant* Decorating
Koran wilh
riephajita
iniiam
In
Sad
WB
tb?
(leity
of good fortune.
is
Obviously
is
the Sanskrit
nuv SddW
Sanskrit Sadhak.
is
the
God who
of
is
worehfpptd /Ini
knofliedgB.
ii
m?y
and He
is also the
God
Leamirg and
B^inU
also
aiskra of Vedlc mythology*
formed an important
Vedc
^^pt
of
Sf irt
a^J^tion
d.
*itHe&jni,(, Stityas.
An
'
*Eephflnt
Rwd
'
11
ftidh i.e.
Memiiy, es
**"**^
'
*^^n sfmn( V
IV -V
^Wednesday',
the Sphinx or the Narasimha.
Vti.iheVBk,ht of Vrfic
legend.
may be judgl
have nothing
f^ ^/,,, ^d^:
U> t^^
'^'^^^ ,^,.^-
'TT^^C*
.
r.
and
ita
neighbourhood h
of Lwo tribes calt^
to
them Arabi-^7iftbd.iJ^^;;^^ , ^
-^^^ t^.^
'f,^^'^^.
^
I>hu
**
/^
fiani^I"^
^^
membera
orthepr^'^^rfd^-^jCd^-^*^
of
Methuscta^ ^ {i}^'^^^^^
"^^^^-^^fL*.
preceding Lbe
^^
(BJ P.
II''
""
/
m
-"
S m Ws
iKMrft
pie fn
had
3fi0 -dols.
(^nstianity
tisvial
d^
V^c
^t
^^,
Tberefo
"Tra^P^
.n the
'^
i7ti^ B5
^%
,
c.rt.m
had
idols
but
Lfl Hi"^^
co^r^
^"^ *^ ^"^^^^ ''''^ * ^ ^P^' Lord KHibni , L^ HaH ^^^^' '^*'' ^ ^*^ ^^ P^^s ns as Hmyim
^ ^^ th Ka^I^^
Jl^
^^
of ^""^ '^^^^^
^t
rtcordB
MMdy
"It
is
when Moha^^
Ij^ffs
la
never opened to
_^ iL TTL
^^H
in
Lriumph
Mipy
monfi ffitwrs
ys^ 30. paintings or Je^uj and wer? ^nU Visible on the inner wflJia
Vedte
j^b
painiing
"The wedding
ytier the
nioon
*
is
under
eclipse
in
tin jjp of
bn
desinoyed by
^^
Arabs
'
These aatrolopcal
Mu^im
sd
CfflHJHTiljig
ii
iht
Wh$t Philby
p^.Muslim
Ihi^
KJ
*oriil
ffWOTTi to sirirt
histoty.
the average
Muslim
19
very
Lughout
Morocco.
Iran,
"^^
trcTwtm ibouL
ttdati 9
hii vtsat to
the Kaba,
traditionally
of the
bi
OtTTfilm writera
tne,
f^n
--^^
r.i.e
:^: .^.
regimeSp
*t ^Ribi
ri^t
fii^
,^^^
^^^^ (^ ofumt
bu bwi
haaicfllly
is also
vnieifum
ii^S g!^
'^''^^
obeisance or holy
rmembrance
Temple.
of
(l.e,
"
chronicles.
"^''
_^(,<
fuiun
liWa*-
.lib.^'2ti!!l'*''
^
^
"^*
^ ^ ^^^^
****
not Qiiiirti**"
^^* JasH9[oii of
d^ '^"^----^^^Uio^
^.MMiijin tj ^^"^**
PttiJfyliie
Booka Ltd,
Kimmo^"
C9)P.4fl.With^
en
^,
-MT th.ir
I^
^
Stttn
dfi-'
aL
IniPO^'
^"-^^ Jnr^ncw even as fo^,|, ^ ^-er^ <idu5Qns from forced eotd^ ^^ = baiHt
drsujrwd evidence
in
J^
fj^
.^^ ,,^^
c]h
^^^^^
,^ ^^
lioly
Is
,M ^^P
(,
fttPprtK*^
murder
cose,
In
oba^n-ed
j^
,t|^^
fOibi prvc,t,
^.MwBm
of Istam Tiy force Bftw \he impo5ilIon ATDbs Hffli sei Ibe pattern for erasure of aL
VedJc prKiicei
Ambia tu pre^Mohan,^
fljien
bo
hlam.
All thJa
pnjvw
that the
Kuba
Vishnu
ihnM
woHd
Niw
wd
jutifHSfuIli'
mitang 8lO'-^5gb dima for ewr>thirt|f Islamic, Havirw l-ned *' 1^1 iiHticm In Arahin LhsL sam
ajid
annuo! pilgrimage. That was a time when every the world was a Hindu
i.e.
tn^ihod oj
rigon^^uiy
a Ved^jt.
Kjipifvto veri
was
mfonxi
Jn
The
reauJl
Aniblan Flre-Worshlp
/
I5 thai Ujrf^
pHhora
Muslim writings which include oflly pre-Mualim times and a lot of humbutf
of
Mecca
and
M^infi
ore
the
fire
Sqnskni
worti
ibwiiMIj'
of
Mak^'Medlni
nsmn
pi-Sfohami rethe
More them
da
Hmeftcr tb^
Mnrartba of those dtieg are Mscoraba wid Yathn'b mpectivnty. Sua\iTil mune Mahadeva (!,. Ijartt 3Wv), f9 a comiptEnft of th 0' ptl>rriiTiin^ (i-pYaim ah^n "m while Yathrib sigrifles piece
SBCred
is
*
to th
Kuba
Secrecy
Canga.
am
SNn
about tbe
Zn
ij* Rfl^rwv
by the Muiltei
but
tt wori
as Zamza
by
-"^^^^^ f^
p^,e ^er
;ba
TtedrcumambulaUon
Wray^Q^Ung
of the
is also s Vedic
^bm!..loat.th.^vin.pc^-^
,
f Alli*
'^n'
"'''''
''^- i
jnquiaitii* ftrd
Kuwing
ih HiKnptloni i
I*
I
AiKteni
^^KTnis
iiifcrt
ii^^f
<**
ti^^"^
on^
i^l
^
""
9^'^
^n *.rritt buJltll"*''
or n..nnL.
^
(n
north Tndl.
^^
'^*ir|
h UfTT^,-*'''*^ ^-
d^
^"S'ims dr^d
to
to the
AiaUi, 1^
La*^
ThKft**-
^ ^"^ by
lanj
,^
^^
^uijlde 3*
"^
Ml*
of Currfnih', JTWSt
lUow
edlTfws
on
being
^,^1, of its
nndalone.
1,
c^v^
l,^r
sione iTundfnfs and
d^rif-ion
Hff..t,,
at cm*ii, ^or.
^^
r,f
the
j,^^ aO^'Mtouf
of th*
dtna
F*
^tion,
vrith
or^g..
^ ^v nd eKm^
Cr^
^^
''^
'"^^
nT^f
i;:!::;:::^'
rod,
alran^e r^dionMr. Sflirs carved from l* ^han a mfle In length, nm to Iht top rf n.r1y
gf^ybind
^ *
.^
:^^,
^
f^B
^1^
n-tffi
wd
fonrrt
slupMdoua
P^m
{^
arehiiecturai
all
^^,.
end sscdbe
sizd
feet
above the
rtpturwja account, of
feol bi|{h,
surmounted by
dwsmsd
with
hndi
his
of
Medusa...
^ '
HM urtr
y
I
*rf
Artfcta.
Hf
.
' '
An
even
greater
staircase
kjn dvdhiCktD
knovm 5
mse-red
city,
half at
mdvniii mountAini of dom....lie9 ^^tadtewt^enus of UHdfisert not fsrfittm Mount Hot. ..Thtv
tsf itit
.
ore
the
two
of
high,,..carvl
out
fiQH
it!
of
III,
worahip
"
these r>hoto facing page ITO of
4hf
liv
bun
hffltelqf flta
fffcw
mw*
temple a deUcal
The
^*
mi
knpld
ns, cnrvd
omn
the
we wandered
wver csaw
**
!(* skm
9ttkt Fdian
ttf
bautifiJ
Uwi
lempW
of Theseus at Athens
4ri
10
d
*
*^^^ Kk
M
loiu. A/Kr t^kking nearly a hundred miles acrcBf BAhjiiy ^^ ^t^ j^j^j^ ^ manwIlouB
^^
ii
re several.
Mount Hor
i.
nT.l
'^^^r^.^.uB,^.
J2*^^k
JrJr
*^
>
"Ctwl U mysterious
<*a^t!r*^
''**" ^''^
^* *''^ iMrv*d....mmy
severtl
rttt't^pft-
-"-^
o*^
JWiajn ..thtdty lay fanher down ^P^inwioftte hi>-e ih-ed the Ojily
1*^
^J^^im
the
more
Islam
is
enly
l^^**'
_^
r-*
i^
^
Ab
*'
nf^n.-*' 1^
the S.skrit
'^
**)! rtoi
en aii^ f^
^*>opl,iiiiui^
*^ **
^f^^^^^
wi^^ !1^-
--lir
'*^I^T^*'^ ^ Pitra
*"
Hllindica^"*'
m
god Kid not for peace or
Brfofflbf
nmn^
tw.
t
th, ?th
rtui5
.U Vedists
Musu
Ih
thetr iBhalaynnj.
Utnr*
i^ot supposffJ to pry fnio their Vit UisVmt * pr^-My^jj tho^^ there are in the norld C<loquia>'.
b th^L" ^^
^
"^
^"
J^l^j^
'^
Tl^J^
'
^"^
peace.
^ ^'^^
**^"
**
iHiw
today
J^
the Kaabt
In iho
_,
.
i-
^1**
be a lai^ fcn^
^ ABC
taic
them knows
or Lort
\Z.
everi
of
rstm bpcsus*
thflj
are
a))
tolalli
ignorant of
iS
fn
thai IilsjTi is
Nabl
Aili
my
iJusliai.
wWher
VfXpBt ibMlocin.
And beii bojDd to
h) 6xp\aiii
Mohamad
in Sanskrit
Is
temrf
'
'
Nab,
'
peace
signifies a
'
or
'
surr^de-'
meana
N^- ^.
-n* viri
mde di^wumw
tschm^ End
P* flrt m
Bid
Ulsmjc
Wc
T^e term prophet' too Is Sanskrit ifRri) Pa-pHt md Iw Uk same connotation, as expfsMed ^srwhtrtin this volLift*,
Festival B
Lhinking.
1* *i trtwlavim
ijr.Tnple of
God
Every Muslim
festival is
known bs 'W.'
Jlfngltni
don
'l
iattjw
why ?
(3t^
'
id
a &nskril wwtl. TT Vedjc Sanskrit thwfogicir dictum g?f1^ 'ABnim i(Iy purohf tun Kna thiL fir* pci
.
ia
'
precedHice
in all riiMii
^n^P- Sd
Islam
js
m^ni V^c
^^
anciHit Vedltr
^'''" '"^
LJie C3t,:h.
wonbip.
How could
'^'''^^-
?**nd
***Unram
"
'^^
liliim
"""^
nj^j,^
Jt^
^^
^^ neHo
be told
^""^
*^
Bakri-Id *i
splinter or
1^ ^^^ ^i,y^ W
f"^^^
_^ (^jtfslirji.
>-c.flI
a Wd^
af
'
"
111
Musl^
^^
^P
"^
le^
"*
are k/iown
n
-'aw irW irhen'^'^^^******
"J Become ^^ ^>o^e
cire^imstanilaJ cjreijm5i*ii"
of ancient
*J V*iic
^^^^ ^^^^^ ^ ^
^^
2!!L^ '**ctin
*'n*id*n
*,,
hunl'"**"'**^' *^^
*^ ""^
tic iBTn
10 the deity
frojn
L-hile
torment.
of
cow's jnHJE^"
liC*^'
Mnt Hw
r '^
"^^ ''^'^^'^
^"^^^^
''"''"'*^
*^"VH
tjseir nigti*'
m^l
^^^
QrtbodoM Hindus are enjoined
to observe
i.
bm
liful
mnnure
For
ail
fi,
^y
Tb iffFs
inis tessoii
''T^
!!prt fijr
00*
tMp And yd
ihe
I,
Um
"GyariJivi Shnrf^-
thesis" ^
dey.
am
Ife'
mlturi- Ihey too had RoTiuns too followed Vedic thelp why in Roman tradition That is L#. di of Irt^ Torehip
^U
im^}Smiirt4 forthoda^J
gr onltyn
mttitTwid
Ite
rf
M*h
of
t'j]ilh<;riand
|Ib^)
AiBii(fKH93u il
oftht Arab>
descended an
ieidlan soil
hm tia
tint
i synonym of
brifeve thit
ii
thfi
Mualijna
i]
Adam
Sijda
( {
3 eldest son
SWih
.
ta
"nwUlimta
prostration 1
durinn llw
HiJL toinT
H-dRwr
"iwin.
il
won] ^^tar"
i,e.
I^-mlcVwiittrKUtkmi. drctinj-ambulatiorJ oftheKabaareallp ''^^ ^"'^^ ""-" ^'*^^ Mohamed is also quoted iia mnarldng
*r IT* h m
Ar^b
used to spend
$
thrw ^eys
in the
wBMdftyof Shraddh,
day of i^iTi^mbrance
Mu.,
diviniiy
divine,
.=h
N^. *'7,^-:^ti:^".t
j4,y, .s.to."r
a'
songM
In s
H,
(I
^^^
W= "*
"
Lh, TVch)
^^'-
Id.ul^Fiter
Iheh-
'^^"'^tr.^T:"'""
^^*^
A-^^ worshipping
pre^Muslim days.
* *^
AT
wdj^^
nsM
b
:,.
^^
!*"*
U*
/*^*
*^
decitJed
^^*** i cCluT^?!'**'
^ ^^ oohodot
^^^ ^*^
in
Arao(C
"''"('^mT^^-'"""'"
p**"
f,*,
VhUsij
filiis
Hlndua ^'^
flUjdd
,p
..._._
"^"^
n^b
HSidu S9dhu5
who
pr^Ttised
all
these
Veac
titled
gayj,
iga*
^ A DlT ^.^
f
*"'
^^
np^
T^ "^^^g*Kut
^
,
,et
mrg^U f^m
who ware
all
Wt a.
jST^ '^W-bie
ZV^,J^
^pulation.
Sw!*Tft
w'orti
signjf>ing
'
happiness
'
or
'
it ,
ultimate
city.
"^A loriui^,
^^^r.t.'!::;
pu!I,^7^'^^
ere oolc^Je, r
be^n .t ether
cft.^
Js
iJso ktio*-n *s
sUnda
^ t
vtk^
^^^
^d ^Wished
1 W^llT^;:;::
wZ
Isdit
from time immemorial and i. cf 1 grt pflpi,^ Hindoslan is the place caUed the 'flerT fT^m mouth EJ^isiimukhf)
od the borders of the Caspian sea '.
(
p^e
X&\4
im,
Uiim oo
(Kf*
tJelht)
of June 20,
astrologer
IP78 carried on
forefathers
AJ.)
of valmble
whose
Recmt
relics at
Hindu
then,
fvf
la
in^
display in the
muwum
Cure nrf X4
him he
name fnm
Le> en et^hsnt.
Some mflrbk
to serve as screens
a gutrds umH
ri<fw.
Hb
* Tf^J^^'' ^ ^^^
?omi of
""^
fs
depici^ as an
let
girif. 9
hone
1 Iw".
hefly
"
mahout with an
^U twrtte ruiui
dg
.
Httg>dlry of a Vedic deity with a number of fc*"' the ddty is obviously mutilEted iy
IbP
fw of
^^
li
From
the
lion
In the
museum
a*Hl*d
*^
f Ira*]
"=*'*
**^
^"^j^odfc^
vft.
L^hmJ. Dwi* 1^
'^^^^"^irariBrd
^"^
of skull*
^dto^^.
** * ftft^^r
^^^ *^
ara3wati.
^'''^^ ^^
^"^
*''*^
^^^falismtbft^fowJ" ^'"^'Pi*^ by aU Vedic KshatriyBsi ** '^- *n4 ehJZ*!'*"''^^nat]on necessary to p[^*ct donmiBc and beastly forc^ *ith *^- f*rIrlj
*^
the
conlrw* "
;,
^d.t
_^
ifl
Imiii
& f^
^'^*^'^ ^'
^ ^^<^
^"no^
1^ ,^g.
r,^
pi,^^ ^ ^^ ^J
,,
^ ^^^
of
^
A'Z H la
b
ti thf
^y^
^t
bpaii
ii
Adg^
ooe montb ever^ thr yearg. and thus th. mo.th aa at preasit. ^mfliw did not. vary m ita
,^
tau(rhl .rt misl^dinfily
B^m
II
T^, hi,alai[on
tut because
it
ts
the ciiy ^f
^ tj,e month
if^lar and
jjje
waa
[n
mrmwy w^"*
"*"""
^'^^
incarnation
was bom.
deptb
ol"
pen^d becwna the space of 30 yean waa iriui!ly ct,anj^ winter u> Lh height of smnniBf." Tbt
ji^
ibis
f^
initFcalatiw
ItaiiKm*
Tt* niflTmy of
jDomJi-k"? fp*
Ham*
P*>
is
so $acnw3 that
to
horMge
Siich
Humpty Di^mply
^
,
ahort circuiting
of
all
nj
Wf
Ramadin
ilJas
RiimaaanK "HtBL
matbemaLicBl
is
'
'TAiyan
Buddhism'
is
pronounced
BuMitom
In
ED
Ramadhyan
knowledge,
slavety
fa ipriliii
has
bwn
iKnmflf by
Islamic
Ustonans
tl Vttlic trwiiUoji in IrdtB
sinking
the
pralss df
fancied
acho^arship.
naah
cf Chiiln
i$
Rama's
CorrespondingSy
F-lIsffifc ffr
The black
^ne
^"i^P
U.
buying them
symbol
in
t^
cellar. ^^
^^^J^'J^'
**
fscelesa
of divinity-
B^i
^]^Z
"^ *"
ntodB ^^ib^^el
Md 7^p)(ts I
.^mains
^^.^
^Jnomt^u
^^^wittiy
l^p1
^ pg]^^
been
'*
lis
^,^^ t|,u^ht,L
and are
srEnce
the
here aU
captured
bctrif
oomer waB
of th.
and ch.Khes.
curvature
In the wall
is visible
.
Even th.
W|
in
l^^^^"" ^'^
ti*,^r^'
ii_i.i.
. .
*^"t Ifl Km. from the heart ^^'^^^^t wa3 captured by Mohamad
palaces
P^truding al>.ve
lilvfif
the
^"''lJZ^afl|y
***^
fail.
Therefor*
t^
^;
^itJZT^^
^^ ^
^^ j,
jitvirt-
*wiJ- Hindu
visible to
the piliF^'
been
left uncflvertd
by^^^^f^rf^
^^^
Ajiibl*
limea theKa"'^(^i,n;rt"^^
'
humanity*
^^
"
^
^
*rZ^
inscnpuon^ on the br>r,; Kwbo sanctum and perhaps some Lrac^ rtTaT ibt^ofihe
%
imlicsi^, ik.. n
^UnoJTB the rites of the and^t V^\, ^ly difference la that they h.v,
b" ih^
ET
^^^"^
ZiZ^^ ^"^^^r
'^
*^
Lord Hari.
rnscriptkiij
"'
"
^^}
The
la
a corniiitiM,
^ord Garbba
Gba
& p(^
H^o'
"
'
In
pa^{^
vojc^'
B^^kT^^^J^ ^^
Ei.e.
^>J^uia)
bi
brii^
ort^
pmvi
Jow
Mohamed 's
itavfirtor
tbm
jrm tm RHiH.
(Rikt*
Invasion of the Kaba that iniemilloMt Viic structure with Jta high willi. {foma,
ffrim
ngures.
nght hand Df Iwd. Tlj* df^tPtw thai bfgins the Towaf re. walk araurKf tbtRaila (wU dochnse}. This ceremony Is to be repeated seven
liii*..iiwy dnniitmust
city
sflir Lird
Kiislm
TTsI*
di
Hfoditi
P-|*aUhe
diffe^^i
Josspd
ii
i corrnjaJon
s^
passed;
is
of Yenisaleim.
That
m lum
'
ia
t ramiptJ'on of
W |Cnif
^sfcrtt
y^^lSlr
*
S^ivicm Bj li^
""^
"^^^
i^ni^OuM^^^^
^ M^,
"^
^''
^'^
Jli^l^
a,,rex.
'
^P^ra^bdalory
'*HUo/.al
around a Krishna
IrsdJtJon
its
temjrf^
^^^
and touching
having bn
it
'^
^^^
j
,j^^
,hrtf c/
- Vidic .hrtw.
proof of
is
^^*^'*1^
Hwi
"*
temple
known
it is
ilie
*^
Pmnr
- i** *^
**
of * -piftiirfi pivot
^^^ - ^
.
fact that
octagoniJ
visit
^*"^' ^ ^^ '^**'"'' In r^ ^
.
an
l^'
manner
and special
Tl^ ^^*
* ->-^S^^'?:V'"n^--*^*
fiir
% 'J^
=
"'^^f^ftrof^i^'*^:*
Hmdai **
****"
*^
A^.
B, C.
when J^^J^p^ddh-
^^
fM-2: ^^ ^
to beliefs L^-^
read our
j;^ injbl^^
uti^
CD
Christian opponenla.
in
HI'
^'1
'*'^l,.tWcJd Jm.]n i th^sloptng valley of o^hcnn.. aJUr to Urd Sriomim h*d bum an Krfahfta.
<^
ii
ang
The old walled rity of .Temsalt^ ^, ^.^.^ ^ hofirv Hindu landmarks which have since bwn .
tbe
"
Jews continue
to stick
Muslim Hflrim
CThis
e-
name
Ej.e.
|,
Hiri^M,
Umpi^
Omar <Omar
^^ ^^^^^
la
matie
it
his capital.
divinity.)
[n ?ei B. )n
C King Solomaii
imm ns
evEr
bom
Thn
Chriirt-niiy) hit
id-o^
ii
Knstfii
il!l
b knovn
be a
Dwarka was
grave in Jerusalem
Loi
is
diml
be
ifi
far-away Kashmir
India,
Yet
it
^sdks uid
tff
are
^03
m^lh wtthout
thdi- ffif^ng
wrongs done
hu become
to
siflke.
lo
Krijhns i*mpleev
fn Mu^lfei
thrtid
CTrtmorv
in
(known
Hind.
t^dJtioria as -
be^r^^
^^^^ ^^ "
es
Vratfl-Dandb
alias
l^>tr,j,-R,dhi,.m
1"^ '^
from 5
ui 8
yem
life
and gold,
inducted With ,
c^rempnid
rili.al
into a
studmt
tw.n,ly caned
for 8
^-^
mogque
temple
is
Silas
^ -^tr^X"^^^
Maajiai
^^I^^'J^,*::^
^rnll!^^'^'
"*
with
golden dome*
gold ""=>"''""
'^>|^/^r
--a i>^boli,
*i offerini
tfi
^^
The bk. ii
^
^'^^t' lLrU^. -
^"^^
In a
Sanslcril,
Hindu
W'^''^"
j"!;";^.;, J>y.rt'l..
0W
their
Um l^ah
ih
also an .i.si-ly
H^d. c^ "^>*
,.,<,u^ Kn.h..
*** Weainc
WbH
1^*'*"'*'
^"^^
'^"^^
"^
f^mufliiy
^^f tt^ K
''***"**
T"*^
.itj. communities
io;iitl> Joif-J^ ^^
*^'
t-^f^"
_, ^^^)
^
their reUgfous
being claims
the
"~[^
Itakali^
mouuhtr
*^
^^ ^Wn,i ,r""^ ^^
^^'^^^.ut^^'**
'"
^^ plf b-r^
^mt.M^
f^uaJim.
"*'*!^^wBrt]v
*s >re fouflrf on
"^ft^* Hindi,
flf
ciiy
*^,,
geometrical desip in pointed tni
^^ pkrt^*-'*^^ nbum ^
wk.
, ,
mt
u^^m^a ^''^ W '^*
tj Jlfbif
iP#
(1,-11
to
a vm7 important ^d
all
'^"'^ ""^
^'^^^^^
^^
tmndu)
propagated to mijrl^
^^^
"
artiste at
n^^
giKnincant d^^i^
Atomic
''
'^*
^^"'"-
*^^^^
I^
^ , cf 7t Mc. p,^ b
it, orfgbil Vedlc
^^^'^'^
-^ite
J:^ ^'r
d*cori7
Trifc,
fd^inpl
,mt a vt
''"^^ ^^"^ "^^^ '"'^'^' "^ ^"^"^^^ U) tbft BbwtiHan of Jew and Amb spwch. Similuj- Sajiskrit
'
Madem
A are apfenty, the addition of an oddltiond nti i&titfWl viih Apple, and Abbot, Tn ech case nffan Aqtji. ApothecBi^. Able,
kuKi
ipttd.
oui tht irtftid
A psahm from
aCng the Lord
1st let
nms Lhm
i
"h
,fe.fl
'*
'a sonff in
a i,ip land ?
F fo^ tthte,
wonl
Jsniutem,
my
right
my
hand forget her cunning, Ifl do not rtmimbw Lhif, tongue cleave to the root of aiy jnoutli; yfl,^ L' [ prefar
in
l Mnlilc
buHt ihe
Dome on
the
Jttick
not Jerusalem
my
Amin
itz
S?[i
A.
I*,
Muslim canards,
The term
term Bhagewad
the
Saitm
'
6en\t% from
n^L
ten
daw and
ihe
dome em the
so-called
B^^iMrt have
Tht Abafe of Cod Thi term Yimsalflm fa the SMskrit Jerusalem pnjnounoed by the Jewi
word Yeduisalayam
was covert with 10.000 sheets
Sicrb
i.
e. the icwriBhip tf
Krto-
Th.. th,
T^oripfiMDomfron
hTB- flHhalhed
JTi
Hk
goM
p^re
ostfnution
ive.
consistent
Lbs
.
in spite
of
t^g avei..h.ir^y
-^'J^^^'^ ^^--^^
bwiTnld
syeh
w^ri* onSed
'1
**'**'
^^
^^"^^
^'^ ^"
ha
fn
,.cfiqiofairaNci<=f^f'^*''
templt^
gilded
..The nnst
Becca
f
*^"oi
J^i'
pla
T*, Me-h W^
"^^ *
^^'^^
"^^
'^
'^^ (*nJ
B tbt aiT
Dttnj
^* f
'^^^^
human
earthquake
heings^
^
^f ^^
rtii"tin Pl***
Abrahua
"^
Ci.a. the
f Wt
P^*'*'
^^*
^,^.-
dLl"*^*^
*^'^''
raldeFa)
Qdfmtho-*^
^^ w (pp&^ted
'*-
Ibe Holy
"-
*^^-f,
rtirt<t.
BnA sSJd.
VTB
flf
^**^
"^
"^rifTl- boose for b**^'_;" ^^ ^^^' ^^'^^ ^**^ ^*"^ devotion and d iho (w^ ^^n^j ** themsetv. *nd ppjstrate
^
''^'hJ!!'dt^
'
*****"
*****
b^^
T>f
"*^!l^'^Kfflt
-'so
wmmanly
caCed -'BajtuUflh"
^
^j
on Utt
1^
T^ '*^ 46
ft
Ai the
^^'^^ '"^''*''* struclur^ 55 fl. h^ght aomewhai greater than ^ brtftiih. snd the s^th ffiji comer is the famoua Hajar El ,
R"^
*^
{U tm^ in m
undoubted
The Kaaba
ft.
500 R, by 550
and
pfllan of which^ made of various U if^kmd,>n' otfouiBtes, iHe wi^, f*fp quidrupbe rowa la UkB vti^if^m Side, and three deep
/t
otfaff
be^
rebuilt ^vera]
lim,
AJ^)"
bot
hu
b^
ib[:rve
(l^
Fitun
Uw
MEitar^ jiTurtuTf
in th Bibte
IX^oury
v.^
b,
The
ntwriB*
=>'
ttn'
*"'
677
ff^
IncldentaUy this aiao p^jv^, ij^^^ ^^^ adorning islamic flags is a Vedic
,
^^ ^"^"^"^
n ^
"*'"
symboL
Mp
K may
be sen on the
in
aarfr(jn,Mi,Trt
Purl
tS
J^.
'T^ * ^^
Theae emblems
depict that
,t
ia
divtne Ugbl for th. Sun. moon and u, .Wna farth proves thai thfl Kaabs was a Vedic, Vishnu trap]?.
-^fi
2w'T^'*^
fewrtj
'^'^
-iiiy?
*^wlrf
un.r
'^ *"
f^OT^^
**mu
h^
inscriplSon
shoiJd continue to
it
^^^!>i^^yjTP'^'^-
(ISKCON) W""* Jjgi. 1*2' i^Th-H"'"'""''''^''" Weekly 0>^"=' ' ;, te h =" .TSu**''"' ""^ "'^'""
dJspeUedthem*"-
IfcpmMbrBhiin
in the
Kaaba (In
Mca)
is
the pedestal of
^'^.
TiK octj^il,
jrai
(wych
ia
muKifl
i3
W
aoliaine<i
'a
w^ hem^taor prfU
Ei i
erfiht
'a
Saniknt
CBlrfl
ft i9
well
known
et the
time of ihi
that family thai
Mohabhar&t.
war Kuru 9
The sdunj of
nimt.
Muhammad ^s
oswt
Muslims, have bwn misTed bv their Huitmi. ptmcutariy IJ>dUn \mdm into believing thai Islam is the very antithesis of
SanskrU Name
ii
must
nail.
the
MLLham/nDd According to Arabic tradition n^other or name chosen for him by his
in
i titls.
Whui
wa
all
the lime
snd
Qppo
It
loolli
and
It is a great
Zl
ef tlv hct
ihfli their
who
find
iver^ dragge<l
But
-*.u ^i,. Wfl torn- thai "i* ues, there are certain c
at ih
mm^
OaniiqtHnt]}
rmy
ftrst
Muslim mu$l
out which of
mt
U
was allowed
deity of
i.
to
remam ^^^^
^"^ *^^^
^ ^^ ,^^^^M^
^ ^.^^.^
"^
"^'^
bli
MOdton vt
convened
to
Islam
and
under what
r^y
i. the
Muba.-^ - ^-^^^
*inKiBi,
Ni
If
Witon-, bo*
an
. t..dition
\mnii m
and
fa^^
ti.e.
purification
becoming
Mah^ev
^ ^^ ^IrZ^^^ Gr^^^^^,
the
i
i.
^^
,, u>r,
^
S.V
^"^
"""
h.^;*
^h,
via lU"
!l ^""^r"^"
IW
*' >l^ent5
'^'^ ^'
of Islam.
We
hav? already
i.e.'
pL rft!lL^"^^
^"s
aMabadevisectM^^r^nnM^^
elsoamaJp.-"""
of y.ar^,
from
^^ ^^^.
^"^ *w.,
chapter to a
,^
^^^ h^
it
^^
,^ ,^. amU.r^
^^
"
Therefore.
hlinteH.ri!ilf
^^'^
"^^ Consequently,
CO'
roHows
useB)^*
^""""^
En^Sdcpttdi.
Nma
y
tt
i^ch
i,
it,,
n,ft
BWsei! p^ikirt al be ld
In
coni^mpoTBiy
Iff^
j^
denolmH mMUng. Tb* meanjog ^p-ti WesaJs with divinity. joinii^S oneself
qf
Top u h
ZL
wh-k
^^^ "f^^"*^
"^*
^SahBdev
in
^ pre^n
sccCirding to
)^^<ajjy
MuhEnmad
tfWff-
HBf U
^jliun^f
Ws
detmctors
IM
coifiimon to havt
CiMqtiUy Mutominedanisni
ahotdtj jn
fad
lnJUaied by
Mobamed, and
obvious
Lbfli
posturca
il ia
Mobftmed pmrtised
y<4$
10 his fobowera.
the Kibi-
Tta fivf-time
LiTTR
ii
t-
Kab3
is
a Sanskrii
Nama and
five^
Yaja rnearung;
the figure
and
Minima The Kflbatemplt In MH:ni. which the inLmiJii^ V^ ihnnt misappropriated, was
hivf^JluiLml
ftV
-..t
pviL
fiTT
Rr^: PflnchamriLa.
An
ande.it, Vedic
scripts
tflMmrfum-^
M-^
t, t*
Um sKtU'l&eluV QTup m&je from vtv pbm of Hit vntegr who Tomi i coundl
five ingredients;
to
.Jr.tbe-t.Ponan-rW-|---v.^^_
Vishnu and I..^
are consecrated
,t,e
in
^^ Mct^
ic
^U
ffn; ^K33a|tv>i jp'piifies [befivspnoducLiof thecow; Panchang. lie VkBc alfliBiK wfaicJi gives proniinaice to five details in assesai r^
ia
=s
of th,
"-
Jj^
^^ ^
^TVtimt
.
tredrtitffl,
many more.
t^^
^^^^^^
cntr
tf
*>
Ei
ihf vnriouj
jxmms
of the laiamjc
Namw e
thow
Ashraf F.Nizami.
of Islam.'
Vo^
^'^ >
fij
*r*
*'
^^
Tegi
JiUm
m
mfiiiii
, lot of
^iPy
Mmlc
bUn
tnd hmunerlna. IH
w
*.i,
rfflff
sort
M-^- ^^ foflt
M^m5
flre
Impressions
is
i.
holj Vedfc
Even Iha vtriktU <^lndrlcil tton^ u ^^ disappared. pieces, and Its pflrta ure now bnld tflpAhw 3^En
qnwl Ug.
i^^,,^
by i bicVinmij
inadvertantly penli.otiiiK,
^''"'hTwirtrt "^
Bm
^"^r^d
wnl
rus
thft' dftlude
llwnseNa
'"
Wd
aurrouiMled by t stWwrband atuddM wfUi |[]vr run, or cfiment St<3"^ therefore, barj tha bolt of i btmt^ Blscf
f^
irmli^
^^ '"
n,e
burN
In Uib
wutb^
mum
^^
^^^' P"=^*"^
worshipping i
imtujnim
foritfMMtJilim. Secondly.
temple 1b pfrpetuilt)! died and btm^ to ^1 visual of the Kaaba - UV* hBtvyn bluk palil. jud temaln& shrouded In. a burqb
^lV'elL^l
^
n
<jn
oe ftont-
can be no foot 'impression of his mlete. TbertioTe. ihere fool-Cmpf^ssLOns must aJwaya be in paira ijk*
"nitftJlj,
Scholun MlsEahba
a
jhoer, Vrt In
dis;^.
m&n ihrinffl 'he Mohamed's fancied foot -print fool- print which would surest Il ( uauily > stngl?
ont;^
left
At
conference
on
EtlinrtiwiDiny
md
on one
*w^
ar
bf whicli fooin
would b$
fool
(]ft
New York Academy ot Srfwiw, frmi Da^d A. Kinj of tbi Jiafcp Mai^h 30 to April 1. Ntw YarV city Td i rtwn* Csnter for Nsar Eastern Studiw.
ArthDeoastronomy held
at the
mi
^mm
tmiformly of ihe
fame
'pTpTtitM
A..-'-'^'^-^^"^^'^^^'rj:^t;
h^din^
they
>"
r^O m
iD shnnra ?
is
l^ird question
ia
vouM
be whether ev^ry
fut-imptipuion
unironn and
on
aji
identica] stone
and whether
S^^orie
Wt
A,i.
^n.b, hau.e
Mohin^
Ite^ mistaken. AU
fiBSBKHU
a.
-^
^^^
"
^t.^
^^ ,
r,*.-.ber tUi
with
Mohamed
''TrK^a'o. rJ h al-^o.
ell
ol^rrvBil.n.
.b^^ -^
P^ d
the pairs of foot -impressions Vedie detJa Uierr wer* plundered and were later trtided to the dfvoui ss
^^^
fJ^
diBnoftbebul]diai^d"Bnmitortt-H
pertinents
*H*ir?rt
soiree favour. monetae, reward by unscmpuJoiis persons, Tlist lin^t ind not tn
^ "'^
tfci
Viic Mall
Shiv
emblem
stni
survives In
aj!
^^ ^^'*^^ veneration.
"^ ^^^
AD other
MWf
In
libyrinttT'*^
^"^"^
P^"<^s
if
<""
^^P'^
"^tftru
underuhln'
*"
corrldofB
apchseolt^icel
^^ 1^ been
baij^
ttr
^V
fc
""""^
^^ "^"^ *^
wtuch
Hlndulwn of
primo.^
rim vKOid
pfrfnt
tmwriim jKduUI
Idm
4o deduce
ii
^^^fgU^
HB d(
c*nu%
WUally of tha Vrifc i,rrf^ ^^ur R , (^nued 10 Ben later u, d1*jTi|pji(h from U* oJZ "Hw ^^ ilM Bportfld A Biffrofi-colour ^^ KedlJilniL Vlthiiu rtcUnwg Vli'hnu ^tyuMk SlaLu^ d Ibc (t^at nd
j(gham*d a
flag
it
of h,i
flif.
thft
oT
pjsUlnef of
th*unlve)
wm w*d itlmportirn
^ i
locaiicma nvittty
Cmt^jsKT^.
nr.
ihftf inrWiirtujPt.
dttfmi
vi iH
pit-TiJimlc
ftdiw.
Cayn Un l^dia>, Kaba In Mecoi and In Hotnt (lulyh Knynort venerea '^^" e^ of the nolinitig Viihnu wiUi other ittwdili^ driUv ver a^w erected
jTii3iaknly
In
[ndrspruthi
e.
u cunmUy
known
in li*
1b
In Greai- Brilein.
pwi!
'>ii". Kiba
ii
In
ib*
kanodailia
mI
bi,
<r Ite
iiwW
btmm
pwl
Hth
ftrtm: bonii
ow
ivid
tA4 Vtilni
driliB.
Surrou!>dinB
of Vidtc debt* throuKb tb& 6^ a destroyed Idoli ifti-r-dv ind tomta. premiaa for uae ai cbur^bw. maquw "*- m^vwI, miut n. j^. nM-l niisase tv "a^t^r-'iay
wrf
kM Ob
a^
TIh Ids
thnna wprf huniredj of oiher Vedk Lbc coniuv r^iv an incwsant swpjdj
irtinvesiigBlLngltwpwl-
rf inrtHii afliit
Vtttau
fa^iy fof *U in Kihrlty and animetion from Lord i^imiifa hb nii'd. TW* b th? basic Viic concept bwjt
tlw univerw. AoeordJnjjIy, in t3m
IB islamic
.wdi otewvsl
,.
5^^^^
,o*,
prwUc*
iTlUS?
~^ "*JJ*^
Md^^^
^"'*""
'"
^ff^'WinpleMs araund the worW. 'Hiree ^ "* SuiEiit Kfipture known as ?Msr
1
Htri-Hiiwwir Miiaunyi
bdud Mecca
menUoOfid
The et
""tTrf ,.uW
!**
** *
'**
""^
^"* '^'t
'^ Pr^ ^*' *"''*'WK*ItP5fafW.L'^*^
'^^KiUfUrtiJ7*'
'^^
.^/ rt^uTi
^^
ialimlc
Umei whpn
Krishna
tbt
**''*" ''^"'
>
** * n^
yaJr""*"
*^ ** '*''***
IL
ftjunidtt.
*"'
Mohsmed
Dflvld pri,
Um nnrWi?
tSw
rjT^
to tO
Tiii^Div
&>
meimi s
dparf
ji^j^
jjrtjpffrly
moUiM. .,! oHKH^d towards Mkcb? And ho* on onv amtrt for
jnodUftrfil
why
ar na mrmy
UrnlAI
Ara''^
^*
Bub^lJLntifll
'
corpus on whJch
flf
medteev^
rtlimFe
lltflnlurt on
'ftik
Jslarnit
sw^p. The
leom
Lhi-ough
aatroncnTiy
{^bla
inelrticiions urn
^motn^ fw
ftntUng it*
^^"^ ^^^ <^^"'^ "ia^<? easy Mnffiyous fftHt *u miMSCrt. Tlwy bed no mor? the 1 :ne |iaUwic ;aiiQ to mu rJir md
lonpf'' ^'''^^
1
by mtans of sun,
qwrU
tlk1>ftvid Klnf^H
awLreof IbeanomiltesLnLhQlrvllUondJdmuvialidc,
cldine, BiiU ndmii iha
ctnlmij ti
o- lh#
Mwl
to
)f^
Th^tv were rn
uiid?r
heandy Muslim
This
is
thdf rscewduA.
I,
idK1
v^
no
UKhm. E^tryMy
twcarm a
Umv,
d tamdiv WW
tin^
Kflira
txtin^IstK^] In th
tW
of hbun.
nd KdUnv
r
!>
!hftt it
kcohJi
Jind
trigwiometric
-The
i^Hvc
wl^
r;^
^ndarics
of th.
1^'
ter^tudt
ti*
irni lorvaitud* to
wuids) blow.
In
p.^^r.kmi=
^bl.
^f
'J;;^ ;;;^''
^tt^;^TC
tocMkin
or thf
reellnine
Vishnu
In
Mecca wsg of
"itehsB tnTpofiMc*
Hp.Mni.tiy
thffl
liUm ?
TTie
son
I9
ve^
simple.
by
""^
, ,p^.,
rf
ng
'^^ ^" "< non-Mu^Um left to '' ''^ ^!X! ^eT"^"^Iho* ''^ "^^ nipine aiid munier. ^ lands waa w swift and comptete *** ftr K *(r*rirLi^ toaatBon,^^^^^^** *^*^ ^''*** ^^d trtjcities Ipadiog ''^^^ ^^^ neo-converU were all made ^ * in i dBTui ii^
oMipiTL,!:'
'^'"^
r
,
-'^'"r'.t
M-^-"""
"J-
"-- '^""
'**-ll*Jcifli,Tai
to
i^
** **'"
*^^
*Jeftly
post-d8ll
m
^iAl">tr
Ji^t*
JV/m)i -fcwi
/r
On
Lbs
^Hch ecd,
iMH,
,^^,
the ,l^n.dc. a
,|^^^
.^
E.^
oontfllning th -Hie
num^
of MohflmJ
Jn" \n^J^^ ^^
b,
'''
,uid hl
of Allah In liir^ cJwtetflra ofljun. ilh tTlwse details ara from pgM M3 bj -^fl
of
name
lmm,>dmr..o^
wvtr^^
,^
t^^^
^JlT
Thft
lo abovu
SJch rtcrecj bwaniff a linrt of th Islamta bK9ii tlw Kibi i! 1 C3i|*ufed Vedic shrine.
drtsfls
Thr vfnSkMol
ijuMfd
ftbovie stfli*
that
tW
is
pre- Islamic
buJlt
The Ksaba
ia
in ImgiJi,
JinW
riid
t^
xv'
*^^
pni>'inif:
thai the
K^ba
and
itp'
on a i^enli
fL
hei]tKt,
ti
cwrtmcwd
nfa^om
of d uiuvem.
M ih af Vedic attnbut
ipreftd
liiw iolnBiJ of the grey Mecca stone, in large btocka of diffemii ft witirriy rtfedh logether. In a very ratiffh msnner. El was
(lefieMd
Hmk
vmdalism
cenual
over sevtua]
wnlur-n has
the
h\g
deities
now
ndly
bcn-Ukc
smirtum.
Similarly,
ih*
ftmi
WOfk-iUM^Mi
hnfrif bftit
vmni uw
ssTKitim housing
hundr^s cf
is
Black Sion..
^^
i"
a vast gspintf
4 or &
inches
fl.
4^Mt epn
ywd imjnd
Vm TtoxEJke
diameter.
It 1*
irr^^^
-^^ ^
^i^H lnl
^ ^"';^
^^ ^^
,hip
together wiU. .
-^^
M pc
^
2
m
nintar
Is
an oWohb squire
of which
It
looks IS
If
the
^tour
n^
2i rtrBishi Ln,. ^Tlji, opm kjuqi^ isendosed on hj cotanRadt: Ihf pQln rtend In
Ji,
mn
Thty
violent bio*
^^
^*'^,.""f K^K
k'-'^^^*'':^
^d, bmadr bH*
^^
the eastern
a quadruple row.
by
(tfhtch) a bonier
oo th, other
des.
i^^
t^
^^ ^ ^^'^M
=m^^^
^-;;t;hid^
c--^--^^^
i^ffiW 1>
*">^ ^a-^e; plastered and whJticd llrX!!l''^ '^'^**' *''*^* to Kotobodeyn urs IBft
'
::!
.bove and
-^
"-
'-^tlTT; '^
"
of the
bo^
.
-^
'^"^"^
if
ft.
**> U5r
'"
*n
"* w mRrhle Kranll*. but the greater tmtmjT^^ "^^^ ^ ^^ ^^^ mountaJns. Bwn
fp^r
J
^ ^^
^^'
^
^
boJk*. .)[hl
*"/,^Jtr,^,
..tir;.r.
1*^
Uitfc Tkl!"*"'
*'"^"
ot Ji^s'oiM/
"
*
tuH
ti
*^^
,.
Ui>J aafU
Igt*
f^ftn
a
W> "'^
J
"
P"^ ^^^
'^'1^
""^ienL
f*^
MCkhJmwl.
uwd
now
to rreite t>kiir
orka
Vedist praying wtth i rM.nr lumi down th, V-^ n Myelin. r..^nir.K tbe V^lc >,, ,.^
,,
b^Tt^
Kwbi
*
''tt^^ftW
1!!ZI
-dwfliW
fJr5
.
The Vedic perambuJilion eraund iht deity is Musiim ctrcumKmbulatlon ftrmnil ibg SblvUng
entl-clixi'lrwiBe*
cloeScwtrt but lh
]n ibt
Ii
ftm
ii*b(
JacrfpUffli
tl fs cTflar ihfit
Hindus
hearth
in India
c<fflavt
^bi
ca'^- P3eslal
no longer
there.
whUe
Muslim
pan ixmvex.
the elbows dii^Tiwirfs byi i
of his ficvuen bflckwird to
****" ^"it^"^
^ pieces. Whether
fitt^ctc
A TEndu washes
hia
arms from
wm
teote
fe}
Ikilttmcii himiflf
during his
or by the
Sfttm tw
ibtjr orTiftJ
evi^ ibe
My
Aon?
stone
m
is
wur
Musbm
Up
iroph(y
S yeara,
is
the elbow.
"Hie crease of the
not
cleflr.
front
of nfCifi-MHfl![jna
it
Is In
sidftwiyi.
ti
Lord SbivA.
Iviwl
WNlo
>'ilc
CuiEoat Topij-Tujw
Muslims recln
by tbe simple devtc
fron aunst
lo aunsst.
abitinenfle by lotJ or parti*]
Wr
tfch
dKBKf
Whne
logo ^nc food the
ke^
^
rn
Ulaitiic Ranizaix^
fas^
f^r fr."^
'
^""*
"'^
,^ chftTHreJ
r^
7W
n 1 ranmiaii ittep' ado|M4d Ikrou^hout luftmy by rebel Onuviity t rini tli Vrfic (iitlons and t^nninDSosy
um
wuj
^^^g
^^^'l^
1^
and
f itiZftT
tioNi
"^"^
*^
inlead
ia^*; fluesUons. One
,
-^
alitor itpli*
"^^
3
^^
.,
t^
r^
,.
Jr*
***"*
** Vcdic casiom
fs
to pray
fr^gmit smoke
Hindus cojnmo^
^_i^.* j
"tJ^>a
"
*"**
^v*
hi#
the h^^"^
i *op or hi9
bsoii,
ih?
to tslen.
have
bso
tti
'
*f, viriotlon. of the <im SakHt L*nn. TU Hir,du awh aimnnrjy Shih I. iIbo , rmn. I, crilwl
' ' . '
.r
Nl
Hindu
Therd-onjhifliflrians
tttennelves
Shalaa.
^,
aT
dyniiiih ftv1ln
<kfr H
c' hi"
W<*
'
;^.h
xr*. alien
linivratlv.
P P
The
wfre
lill
Hindus, That
Li
hy ihey
bad BraSimin ministera Moreover, the inlk^uSLy of Twtoah rullnj ^ynnatiea rcochiM bwik to times when liluti ami Chdjllwiliy HAn i
aidst.
<y^v
rf
S^****
7^^^ ^a^h.
hlstorinl rnnrdi,
Shuhman Kln^
In a footnote on pBgft 13 orhia bogk Cmmttoned above) Prafnsaf AbdiJ Matilt Bin Nuh Habib ^ves the d&tes for Semnnid kings
;
^^
,,1^ ^ B^hrrvin ^r
*
rift
KE]lur...Tl i4igr of lh
" ;^^
^^13450),
I
Mansur-bln-Nuh
(350 365)
Suh-tln-Minwr
* p^-^
f^^^
"'
'^''^^"'^
had i bl^ empire In Weit Asia, Th< nmM ta65'387>, Tbe Samanjda ^^ niurtritwt mlrt. Birly Ah Samanl i3 Shahmani i.e. pef^ons (^
chronictes t^Qrtilne Mohd-tin
I
1W mtrtMA
9c-ib*u fim
Ci
Indiana
pjtou to
noied In
iii
Kuim 's lnvfon of ImU. rtf*.-jo ^l^^ "^^ T.rk, ^d San^^- H^" ^^^ ^"J^^
rniplri- Jbarer<T. Hindus- The Samar^d Viic ^m...tr^the a.... .orid
Samauls
we
> ptJWsssiTig
II. *,
ib^ qualEties of
fi
good devoiM>
XJ^, chunk
of
ttpti gun
J
cultivjit^d
mundaiw
in
"
CmBqfHnOy Imsxi
names endm
pD
te
imga^ to hi\ i
flf
TV^
'iiiililai iQ to Mualiin
ite
immmie importance
the
nam^
or
two/^^^J^l;:,
work.
.f .
-dt Hind.
*^^^
Sn^^
an fistronomtl
name
i
Soinn'^'''
In^jfcrttiJst^nntrn^'aiahconnoua'flbinintf"-
-^n^tTT^"^^ thEiiHlijiiiirqMi'SS0M"6nd
beauw
'Shine'
M..!,^
um-
***^****,u**nutt^
^^
hw
;^
^^
..__
""*"
"^
Arabic
Pwm
nnfl
UudlflK Vfkranudtlya
^
^riM. aLUH'
" fA
ta
"^ . ^ 1^ *P*ltrtt
,
Cod
I.
a.n,krit,
Albh.
AmU
V[knadlly
;,
wu ^
m^.
conduct
Blipiify i iH^Mtiwtv itr
-^nvmi iyiw>ny"'
which
moliwr.
* mur
^^ m
4D luKit
to
ait-
cwrw town
under
Jn
la Arbfc wonjinf
b^
AlakJri
JUnmyn
Stmhmir(li
VubM
cilid
mfn how
X^^
tn
lU
Yflphftkhnnj phjitej
oriKlnal
m^H whans
Oilrim BiyJ^yboletd
fWAy
Sffiife^l
nttephl U^fhalfn
pfcsiw^
MV
masturntwft
TaaiWiu
'i^*'
Invfjkiniif
fiirmalw
KaunnI
K4^ l^hir hur dhrvBlR ya shubhra va^frsvdU". It ipfiy, Uwr^foTf. ihal Islam *U3I berfli and Ill'treflia wflmen
Bid
U)
M^^r.
(SaJful-Okul
ffliP
^
p.
31SK
IB
eonnw thfm
in
ih^ solitary
cll
ptwn
i
J'tnAibuljitnni
n* mn ptrvnbuUiiom midt irQtind tha ddty In thtt Kaabs m^^fknl. At VtdJc murj^cta the brld* aid ifrtjom take aeven i<V mond Um udvI firt Tba levai pcmmbulnUdrW at th& Kabs
Vikrtm
'i
iin- H*
^^^^ ^^^
uma w*
^^
Wru
'
"'^^
that
Arab., oWivt.
*
to
*rty
pfw*
divinity
^^^
lii*
J.t
it
Ue
4 Vedic ihriht but alno LhaL Inie i^ Mikhi'; II wft* an imptirtant international
wji,
'f J,7'"i7dUw-
.f (inor. had
^bp^
we Arib> Of a ^ol^
**^^*Vlnti
.* on
Nf* Moon
lUghl.
"*
w
totat^if*^
ffVitoP^
'"
'
'^rji^ant
.ij
1^^^"*
-^
*"""
**
""
known
^t
0t the
c^
P^
'^'^ *. ft^: *
^^^
^W*
g^
Uouii indn. Ke
wm
t/jfjicmpomry of Julius
"^ ^'^^wfiUJiyi',
njw
ftvfcf
Arabia
is
foufld in an
i^
^^^ofM*prff>
ft
l^po^
i^f^
Arabia
Tt
wT,'^
bdd
'^'*^
r'."*'*^'"
OKAJ
which u*J
"^
lo be
U,^
yr^
earlier
year.
|;^i:fld Dlsciis^ionis
But tbe
OKAJ
fair
from a
carnival. It provided .
eoctal.
for the elite and learned to dlseuaa tbe apJiaJ In EniAbul th^
f^m
T^igiom, pa\i^^
of TVi^^i'is
i' a
Itterary
wMikhube'^h-nii
0' jBidHit
which
Weil
Asiaji
liu^ilure
thefefflr*,
folJwHd
T^ist anthology was compiled t0 snthaLo' of tncent Ambkr polity. tbe Turkish ftm m rfter worfc In A.D^ 1742 ynder the onier of
among
bliss.
for ipfrituil
A3 against that andent intematJond ifforld uiemblflge i/ Sanskrit poets and pundits the current ccngregatfons in Mecca irr
mostly of
fit
Hit jfl^ oT
Ihi^
kind of
silk
illiterate
princliu] siirin^
uHd
fisr
Mecca
in
Arveaihwi were of
Viatimu
uudin; pign
sdcmJ
bwks
us
is
an ancient Vedic
in
custom associated
wUi dd
Stttflcni
scnpLurea found
The
and Shiva. Sair-ul-Okul teUa us that a pan-Arabic p^rtie fiympwrnTn prtlslimw: used to be held in Mecca at the annual OdtaJ fair in
times witb
best
all
ifilhtjkig> Jiirir Eg
known
SairulOkul,
into three
puu 7^
Cm
in it.
Poemi
consldertd
ipjW plat*
details
were awarded
im.
in
compoaitionsofpitlBJimk Arabian poets. The second part embodies ecaioJj nd vetms or poeu of the period begin ninjf just aft^r VdfaimKJ Aid ending with the Banee-Umcnayya dynasty. TT^e Ihirt Pin dMlt ^li, later poets upto the end of Khalif Hanin -eJ-Bashid '9 Incdffllally Binw' meaning Vanee' and Ummayya as
c^md
or gt-t Urn
^^ A^
waa
of
KiBhii^*
are
^naknt namei.
destroi'ed
"a
^^
^^^
^ ,^ ^p
trf
tlw
K-b-
by Mobamed
fcr^'
2l:t^J
P'***
*" B*in.i
*^
captured
^-^^^''''TJ^r^^-^'^'^^Xl^.'f^
poems
i^
to
^P"
hol.rAbuA^'''^^"'j7^^
A D
iL^'
mttmpan*nid.thr.ri,'.
^^arded bs the
bap0. b**"^"^
'
Vfdtc
Suntu
in Lhv
Knu
ti
in
rod
trwaiu.
1^ th,
,,,.;^^
^C| -^
Iter
iir ymr^
Ai th t?*
Fi
Part
i.
suna
37
md a^aw
10.
ndUd
115
md
qJTT
Kicai
Km
wte
An*b>
ro)lai*td Lbc
e* VedK *^v of Ifr. mancd sdn^. tnbK Um Wxa: pnfdc in trrigaticn tod
*-*
1^
too
t&kdil* tetr
Ubv
w^r^[]p^
33 gods Mtorfi
tfav
S||?n^ of
Uan.
* !>
^ Vmc Hfe.
ov^
Irso end frgq.
if
HI adsptaiJoQ of
tlie
Vik
vSak' (U^
eiiat>
sntt
of th
HitKlu
okndar.
liK*t
Md FW3>'
Tbe
Mtt^m moak
Eiii
fs i
V.^
'Bin
If
md ImrisB ^i^Tifarf liikiiTi tenpfes :d9tsiff b p|n c ^fadsi tfw^nrt of mZ<E fiy ^'oni ladiL nd
i) It it. tbartfa:*. ttf
w 5ad the
Ktuiji
Vaftt
sf
Tbe W*i d*y rf tiw Itnir (!* uj Odobir. ! isa* to fa* ftr
"^ ^"^^
fo*^^
ts
Av
***
bm
dif cp
-TBB
ia
*t ibe fsnd
tcM
tcM
in
Cmtnl An.
Sieefl
**? ^
-
i^iKsA
K-Jlirr.
ek
Ch--ijtao
In
^ llti^Ttrtt"*"****
IW
hlessiftsa
thfl
world unwiutnjsly
f.t*f.l day,
m^
1W mj
i^.-iirt ik* ..u-
invoked
tho
wb
.nder
A^b
^y f^
of a
lJl7tl'Z!:ll"'
,
.^eir Vii.
^ "^ tniit
^T^,*L rt.
ftr
itm<t'
TTtEM
we^
proviaftj
U. Muher
rfUiaJ. 1, in fact
pr.^on
an
ml^de^t^
UmcW.K,
especuilly
- Syim
e^r^^on
^^ W ^^JXZ
n^
,i.ijrt
Ik
pitiful TrirH,
Ixcaun (
Muharrani
jignlfie? that
wbkh
rorbiddsn.
li
iJLileUidaiiofi.
'Iteo
Ort>iodfixVedJC chants
Sanakril [^TNTsiTqrnm^)
'
jUam
Pip*
Sa^t*"^
''*' '
'
J^\ wd
MuUmf
cginiKndntf
The annual pilgrimase Hsj ia s toe*! dlstortiw of lb Smittrii word VraJ signifying proMedln^ on io^irm^.
" ' ' '
"^^f
Ml
Hindu
$.
this
indicfites
that
Mahuncd
lo
ws bam
brwliiw^y
tn
famn^ vtCh
c
I !d
ft
fnm ih#fvidly'i
pmpbiit to rtrt
brolte
pn^ws,
TTiis
derives
SbrKf
flhuiitiyflrUiJim puiehfln:ga
new
"i juint
HkiJu fimny
up
in an iatefnecin^ feud.
m TsIbju^c
Farflung Hinduism
Arabia,
tn
that
Isal,
thorefore,
!t
own Armngv^dDn
In
111
dv^tkn.
Hw
Ui dtx^tALD
family-strife
Mobamed's
cnm
undt
Iflri
{pOv
fvj]
dftds during tht pfiiod. This corresponds i0 the Vdj? ihe Tour
Umar-bin-eHaahann.
Shiva, got slain,
pnakt
of olnrrving Chilurmis.
mon^o^n months
$s
nwHindrf la
Shiw Barsi
i?
addd
to the
e^^ng
ha. - larje
^ IM^^^ h -^ ^^
'
txl^ni^
*in| tf ji(*naff
c.
^p
often
Jl .L*^ -IrtiinBihemrivaHihl
""^
with dfig^ra
T^^^hinorfct] eiplansUon
ja
ihat
i*>-*wildD^
W^uW-^
for dumping. t*oceslana Shias nUaa aialvaa aU over
C-^^ ^'^^^
*** ttuuil
i,t^^^^'^^^*'*'^^*T>aa^dd Lies
'n
'
conwripomrie!. ccn
Idfirning|g
called
To^cnll a
.
man OflBamin^
.
In wch high ln> ihit hi, him Abul Heki mttning the fnim
Ejid spiritusllLy
ft
of
ft
doctor ihildml
Sanskrit VedJc irsdltlqn Aotording uj that ihe wort Kivi gi^ fiw ^th fl persm of great aiialnments and a meditnl mm, Ever^nct
hjs
own
ofids. th ]tiw
JsJial i.e.
hn
ibe fither
of ignorance
T^ n *t
ff i,
mfly
si^d Ms
or we^l^
On page 25T
of Sair-ul-Olcul
19
another
ti
wwy
He
important vtrat
lived
imposed
hpH
to hf iBfcni *nd rtftum
Turfa.
2,^ ynii
rightwusnesa can he be
prior to
Mohamad- Even
mntJ^a Kh
If
to
one* l
wwjWp
Whdert with
purfl heart,
he
will
Qtt
^a
sojoum
Arebs owed
allegiflnre
nA
only tbf
BnUquliy of the Ved&9 buL dso ihe over the entire region from
of Kahitiiyi rule
n
-d
Miimn
r^gto
beciu
foJI>
But
DM
company
it
should be regarded
administrative control.
(Sur-uI-Oku]
'
P.23S)
of
iiBbir df Wffy
t^
liimi*
k indkaia
foBcbi
brt*n Hinduism
aiuJ
p.W,.h^ by UNESCO,
tf.1
'^^'''r^^"^
/^
"*
Ui
m Uw
vwy
^ttdan, m]
been flaunted as
pDtfrima
stfll
Umlim
the precinct*
reslsunce.
*^^part4m
ndu,ion
'^
i^ a^^"^
ttt raM tf ihk
* V,^^'
tma^Om
''**^
A-h*
an-olioq
'^^ ^"^"" *^^f^' ^^ Runeiiwir and other centra. Uke **! the> r*,iMj j^^ ^^^^
''^^
^""^ ^
]^
"
^****^
it Ji
at their
Thus
UM
>l
P"****
divwe
bliss
and
Hi. A^-y^
^pt
.^
under
in
B^"''"'^'^
&f'^-
7W
*d
r.|
sMy
nohi
miMf HIND
-o
^^, .^
.,
tha An(}w
>, J r
p^ilnic
Um
ia
J^tT^^
m^^, . ntr reno^
Lmdm md
la
p!^ , j,lnril VIBA bukkun mafam >on/ij;fi>lfltun ^3 YA.TUR nunaltah^v Tana)*elan iw^ iJi:n^F S^MA w*] mudAbflvm Vob85S>ieriyonii jntim .< n-* no > w^^K'>
Wi.i Min
htim^ Rl^
thc^
Wsh^hiJa
BagTidad,
in India tujurtioned
in
HI
h^^t^ni
iwh an Bokharm,
^"^^
'**"^*''"
KBB-Khuwfltm,
Istanbul.
Alliens, Corinth.
SUiclthalm.
It
Atihii. R jrt-htimle
Thpy
had around the present L^^ll^ca^^3d umiie th* K*ba t-in# which
inatkmwni 1 tennSf \v3aim
and
ALharviflved.
T^a
Vfdic deities.
's c*3ebrtted
:
be incorrect.
A
frtt EnKtish
mwifTinj of Libi
tie
poem
singitig the
pahtt
es fallows
<
deirty
bomt
explilna the
ex&iww of Buddha
Ob Uv
Wai Am.
It
bl?s^ wf tb
di vjn
knowledge
^ce
in those
to
-1
tim
of joint fsmilisi. ^1
m^bcn
^u^
f.cludtaB
Moh^rf
T
/e
"nw
eekrtii]
immm
nd ^lur..
r
>
0,,
TIraiib
conclusion that
Moha^n^
'.
U (uuffiftcea of
Indian ssgea in
four^foM abundaiice
^ons..er^ve^.oundand,ondgund,.
Cofi erjoiaj
down
Hi
11 juth the
Vedu
down
^3
Jl
B<^"ff *ith
or
T
^'^
I.
guide, to saivalion
^^ ^^*^
""'"'"'
T?^
Mhr
tacb u, fraiwtiity
/^
m
The
^
sajT^e Is the case
TK
^th
the
s^ng,
af
Mflhimrt
n^^
poHtJca]
*or
for
Arsb miliUry
^own
Th AT
HiL^
Sity,- chmpri v.
Who
ooutd
Mohamed
^0
rKOwt
yeen
after
him 7
d hicU^ft'
mausoWm,.
Obviously, tJwnforv.
for
the Hadiths are compilattona of some shr?id pnpie ^j^ cchiIaJ power, wealtb and importance md tierefore puL ihe Mohimed
stamp oi
tlwir
own
T, -^ Lmpr^on
Sucli
new
Improvised
aubstituka
wers
found
lo
rf];dle
pre-Mohamed Vedlc
bswd on
fflcta^
hlstoiry of the
y^., orn nb
uj^ttlM \mk
is not
BUnd rev^rcnw or
orftHti
imm^t&utied llLsUms fro e'-fr iTe Wind ltk>f Kirti mi thf KpdWi.
prmnJaJ
probing th^
in
of the
committed can
nJ
ways be detected
Tiertfort
ahouidn
'I
he beyond
overubelmmg MusUm
bumen
of the
Anbv
Even
Bd. diKffTOctf
now
seemingly
Muslim
reaiaiidns
ii
the
ubiuiI
wd unawed
The
RijraF!
Maine hove
p^id
owl ili
flrr^'
cainic* of eratwM* Vedk Haj 'jrilgrimsge retain the resonance wd Islsm was httmedly taipres-iKd recitations rtvealing how a srynihettc
MiiMiriT*!
of
Mahamed)
in
S0 ;.-> iftff
traditjon.
Ihtmy Haditbs
ww^
invenL^
th
im^nmiaf
ymn
ta n|ii|tt(t
ptrtfcukr eoursc of
sctioii".
,
W.
TlM
tbfflmirt ^Dtin
powtt- ifter
S<iW
to
n.,k*
the
A^b. ^.r...^
'^ c^-^^
.11
Mnhiroed s dMih
^^
d.
itevt (^ie-ntian-
!f tjie
t
Konfl
iJl
diiin 'i
cgmpQpi
t
of
ndden
="^";'^^ '*"*'
hive
fainiJtt* of professioflal
beredJiary
J^am b
lurn to
pl'"
""
>
Mi>ha-nJ i
ume
ii]
_.^Ah.. T*.)'-'*-*
k ai im|>5siHji!ii>- U
a^ ,m
'ary.vr the
Kttinnl> fttdiurim^
i^ntfth-wise
Til
i
_Hii
*^*"-
^^''"'^ ^''^^^
f^""
p^
rtconatnicl^. In doing this however, on? muai or won over b^^ Muatlms cffwed down
b*
mfiM
pru-Muilim
vw
guKpean
EvertFlnce
jji<j
captured the nnowtni] Kst Vfdie temptt non-Muslim enti^ U) It Bome adventoroua nHimtjitJnu banned
Mohamed
^^ 7w ^
^^
^
l]t example
Mfiie very
^f ir^ippt^s-o v^t.
i^
tim^ V]9[ld the Kaba and reccnfEfd whiL met l^fl from time to ^'^^^ closely and nereely guarded pramiaa, their eye i"
Ludovico Bartbema was one amang the few EuropsMi who
were \vdky enough to visit the Kabaand i^um alive. 1063 AD- were published 1b 1&51 AJ). of bds visit
ThBJjnpr)lQAs
ffln
^W
UrsMrthPrt
may
aome olhw
wai^s
rtGmR
MusUm
countries.
The
fiT^t
known
Briton lo
vis^t
ii^
the
Ka^
in
UtnriB.
mil
He was captured by the Araha away as & slave in 1678 A.D. scaped to the proltion oi
in
a battle
Al^rs iod
n kW
latsr
la a naidenl of
kt
Mm-
fOB ot4ln volumes, pictures and sketches which the prt-TslemJc history of lands which (ffliia ihrtjw Mme llflbi ofl KKt iHcn jobjfded lo s Miislira stranglehold.
B^Mad
Jeddi. H.
fllrknel]
vfeitort
bM
10
Theft
vt
ilso
ilrty
MUTtw
Such
as
the
ViHramoditi^s
W.
rf
*U B^.
tv ^A.
u4 MA-
degrees
in
On p,,.
86 cf
iL
h,
Iw nniained poenu of
Somt
f^lnbwKl
tDdi w*i
entwhille
Muslims who
have
!efl;
Islmn dis^sled
wTth
Its
mi
iLippreE$joa
som* inaporUnl
the
wrilinKS- One
eaet,
'%'.^
har
to a EO-mtled
Mustim
CermHJi
has
rompiled
tibhogrephy
Of
prelrimk Anb Ulraiure. I im informeed that it does not list ih* aurul Okul Thit ii bKBuse ih& contents of the library ot
"-"bul
wlsM^ by .
t^>d
rsnatfc
Mu.lim
mob
earUdf
II
ancieni in the
fn
p **cliteu^ofWtAiliinuntrie8<
cei-UUnly Iwtfsced
713
PtSf
per
M"*'
j^
^^^^^
May
^.
MuMffar Hu Baain s BrticlH in the Or^Hniter wUy di] 13^ "There Is hettlly any MusUm country which hu not
'
lt5
phllaullc iUiiatrtEi^n*.
Riyal stamp depleting tha etemti Saudi Arabia ha^ pubtished i b dance of Redba and Krlghna. It has alaa usfd the ancient mjUiologlcal
.pcM3od of Sita In
Ravan
"s captivity
pining
fflr
Rama
in the
Ashok
of
^^jj
irrove..
SVna
a^SQ cerncs
on
Its
ot
^v\cs.
A(^^
*^"
'''^''
[J^Ued
eigbt
jind
stfljT^pg de|)icting
Bamaysn
otW
10 Ml outsiders.
have issued poaiage stamps propsgailng Hindu culture Yonw hu Mount Dnini|iri, puhlisbed a st*mp showinR Hanunian flylr^ with
It 13
commonplace
-
to find
atamps wttb
hie eflpfw
ol^
^^
'^^'^" ^'"'^
^^
mysUrious
figure 781
it is
amaziTig ic Tuid
sUmpa
laodaUon
.vonhip tc be issued
in Islamic
camttiiM."
s
Mstem i crt
bn. hlRhwiy.
,rm,
British
is
intnidiiRt?
mathsmfiiical relevance. Any figiJie abniptly A ftoff 1 only * contexi __,.+^ (xzvt rtiti rtf comexi. must naturtJly 1 writttfl teict, oui of
Lnlo
w^
part .F the irdi^ contineenti foughl as World Wa. TlRommel s German tr,pa In
tj5
mi
mij
fram
riirht
to
left in
Arabic pi-aclicc.
Is
"the., has
per ibe
^sb
exprsed
^^ "*^ ^ ^^ i^^^> -^
.
-n'-v
foMe.
the Ogiir^ :e
th* Anrt*
tOM) l^i
isi""'
7b ttL
vfsuBl
Irtter
VBec Snakrit
to wrile ihc holy idei. reader? are advised bold It SQ u a price ot paper and
a^
th^^sta^P*^-*"^"^^
waiflric *JIuti
on
And.niA^*-"*Hind>
tbe llghL.
'Riefi
Lake
fl
loolt at
it^mn
^^^^^P^
'JJC^^^*'"^^
Sanslnii h^ y Uck. It wi]! appear ss 7SS. Snce knowledge of wmi ofT by Um. Ume ir\ Arabia thai revei^ed symbol ^*^ /Jf mecliBJJ iMiSflkoi ut to Borae esoteric figure 7S6 and was
f*mJ*r-*^ ^A tJyTaquii*
wwfflMd in * Korwi h
Ihf rqdins of
Aribic characters aa
(ftjghi
above
lit
^dians
a largo
in luife
rtpftWi
Qiir'
ihereforf to be
pranunced as
ii
"*
Uw Koran
instead of mistaking
as ^^^ '^^'^
^
'
prc*n2^ ec
if^^*'
"
Hfi
Til
their t) tb* r^TasaJ of X* mflrWflfi the DuTJas frwdom of their '^''^^ (veQ J - The survival of that
wt
BKieii
minlah
by
SlnToriBi'^
J^
^^^
surprising fact.
-At ty. tanctt-rt. wb to leini that a community of peop], s-rliit ft wfU bf inl*rlin* have bn exiaUng tdol wBrthippers, Kmdtj* wd who .ho tivu surrounded by Muslim AnU for wvl nUriH.
UM r
add that thrt Her^ly mbabiUi the southern region of Saudi Ar^bi* Vedic Artb >mmujiity obviously the writ of fierceiy Muslim tmown B3 Dar-til-Khali^ where 't run. Tbe survival of that Vedic Arabian Govemmwit doesn
To
*e would
like to
Saudi
ta
T^
Arthic
community
practically
unknown
to
t^
outside worid
is
trite
wonder.
iriW it*e, wi* origmsyy under th* fmW came to Byi, t^sr liw Grl Wir of 1914. it o( Turia5 ondff U]c imn^lt of Pruce-.
tl itftum o< I Jufc
world ambaasadora to Saudi Arabia* especially the Indian that surviving Vedic ambassador ought lo eaublish cOTttact with
AJl
W h^
Ok above Hindu cmununriy bS spok AtbUc. irilkvdU ihcTTueNn Uw "Dur^" l^eii* full name in Araljic
*'
community. The title too is totally Sanskrit. Deval Dal Duriay meaning " which suggests that whi the Raba tbt Tough Twnple Guards WB3 stormed repeatedly by Mohflmed 's waxing army a section of
*
Tiv ptoi^t of
(he
Vedic
Its
k''*'SM
descendants
tenaciously
VedIc
tradltiona continued
"Tbt Durju
Tte *nr vie
dc
fl&t
md
those
who do not do
number,
so. Tbo$
wr the
A atgnifiont
their
difference
to
is
the ref^ssJ of
bill rf
freiler
women
this
freedom from
their ancieDt
Hindu origins
ttavla
for lhr
and] on
VlopKid
Many
other have
tb
tbay
^tinm
hivi
rituals
ttae'AnlL'
52
In
the
in
ni voiw
mm
memor?- Both
the Arab iriba
the book of the with tnith confirroitory of previous scriptunea. and their safeguard.
And
Kowi
iav modetkid
thmw^ve* on
'"'^''"
J^o
^ ^^T^ "^
utm*|y
^ """^
^'"" *^
A aignincBit
Sura No, 10 Verse 94 -*' And if thou art in doubt ss to wliat we have wnt down to thee Inquire of those who have Uie Bcriptures before thee. Now ihst the Inith has oome imto Om from thy Lord, be not tberefo of those who doubt.*'
2.
md
a.
Su
N^^ 12
ui
Certainty
ir,
thrir historie. i.
m
mi of undertH^dlfiff. m ^ri, for f soipttiT^. ^d P^'""' H.,7o^nn-^ hit
29
^
TfuB
is
4 suri Nj.
ifi
.16
Vot*
And
that which
we hav?
r^^^
3
Uw If th* Book
is
f. Cod
taw^^m wd
'^
Kcrtn ar* of
"
Sum
'
^ignlnej
DivBiiiy
whae
Ayfi-
t^
bcmrni
coDsfdcred
wiy
IM
oihtr
one
in the
Thconein
ih tutstmcni
uunJlj
ia vjiinr
apd
it
ro coloured
i&
SHMrivt
wicra,
mEDilnncd
in
fhe Bible
^is
pan
;i
of the Rilesiifllan
Ssmsriji u
in
wur zone.
resident of Lhe
SuRiriiJin
a warrior,
SivVcd
mi lufir
"*'*^
"^"J'
i"
'Jw
Saam Vdic
tone
Courusy ^tlsh
MuHum, London
lamp from Saudi Arabia, on
displsiy
A typical
In
the British
In pre
Museum, London,
pragtisfid Vedic culture
^*
g^^p*^)-nj^^;;^^^^;
,t^ d <^ '*^^^^U cosmic
f^l
flf
Tta
a t
This
ts
thft
ShfvUn^
ut the
of
Um
wotii
a c^Undric^I
dar}^- brown
fodi
thm
Uei.
10
E^Fing:
ocxn
bnifi
Lre
gives Qn
eUmpse of
tbie
atont
'a
wv
of
its
oarved stona-p^intb.
Rabi ctuni,
)
bu bem
comer
{feeing Indti
VedIc pOgti;nage>
The MosKtnnon-whJle
(I, a,
ref-
the Shlvl^S
"
(, Stit-krit
^
n^
TS)
Cni?^^ Bmob
MuT^^ni. London
llit
Briiish
IngL^fiing njcto
cov^beadf
.els
wBier-spauu or f^ worship,
is
15
Md sif^H^
*
'^r?Sp'
d^
of cow -worship
A cs^jw m ifae Koren nsdf ^ namad after the sacred cow 9vGF Ccrv'slsugtil^ ij t cnmc in Arabia, it la said.
Cotmsy
TV
fmcied Muj$tm
nww
Abu Sekar
it
'Abhsj-^ Tfekar
e,
whoj^iA thectmorii
A Hana-Vahini
(swan -mounted)
goddess
SaraswaU'
from
on
dii5pla(y En
war (C- 5561 B C-} regions of ibe world gradually drifted aw^- from Vedic C^lure until ChristisJiity ^d Iglam wrenched them away com^^t^ly.
After th^ shattering effert of the Mahatharat
"During that period of drift
a>t
MtJ
60
in
r<yimi
-niidjl
couftirtB do IK*
bw
ihty
rndi
and Muslfm tnd omamenUilfon ihf WT lyniboUsni "" diffk?tmcy should noi. however, be
hirtffl*c
nilw
(n
ChritrBn
m
Or///?
PUBLISHED BY
The author
.
in this
book
incites
work
Gre/^t 7
The author quotes innumberable incidents & proves that Akbar was the
greatest rogue
.
Agra Red Fort Is A Hindu BuiLDrwG This book proves that assertion
to be a blunder
r
w
Ffom
been
(he cditorsa
^^1.^kan[imbas.y^^l^faf^1at.or^.ontcu
all in
New Delhi.
l*)5^-
Around
Oak developed
history
.yrtoiie^ .nsifiht imp discovencs as a hmi 10 some stunning hobby of visiting result t>f his absorbing
hisioric sites.
which led
He then founded
(June 14,
\964)
ttic
institute
books
(listed
clscwhercin
ihis
volume Jh
Oak's
hi^iiorical
acumen
led
him
lo
Having discovered
immemorial up
lo the
thai
from
time
Mahabharat War,
Oak U keen
to
^'^rimgeUnivmiiy
'1
the
pnmordial
nuy
To
^hat
end
he
^--pondencc f. ,U
help.
invite"