Heart of Mother-Shakti

TURIYA I AM LOVE
SAT-CHIT-ANANDA
Brahman
Universal & Impersonal
WITNESS
ABSOLUTE TURIYATTA UNKNOWN
UNMANIFESTED beyond all phenomena
Beyond knowledge and ignorance
No description or experience possible
SUSHUPTI
KARANA SHARIRA
ANANDAMAYA-KOSHA
STRUCTURE OF THE SELF STRUCTURE OF THE SELF ((according according to Rajiv to Rajiv Kapurs Kapurs teachings teachings))

The WITNESS, the bridge between the pure

Awareness of the Supreme and the
manifested consciousness of the person
Parabrahman Parashiva
Beyond time, space, movement
and consciousness
Birth, waking, dream, deep sleep,
phenomena, Turiya or physical death all are
like waves that fall on the ocean of the SELF.
Beyond word, shape, size,
direction and creation
Identify with the ocean instead of
the waves. That alone is liberation
from the cycle of birth and death.
The Supreme reflects Itself in Turiya, then in
objects (composed of the 5 elements
combined by 3 Gunas) as the sense of being
an individual consciousness known as I AM
LIFE MANIFESTATION
DEATH

Unconsciousness
Causal
Supraconsciousness
Supracausal
PURE AWARENESS/BEING
I AM appears as an
impersonal & blissful void
where
I AM appears as
All-Embracing
Love
&
Being-Consciousness-Bliss
I AM
disappears
Still and silent state of awareness
Manonasa
IDENTIFICATION
Whatever state of being one remembers when he quits his body, that state he will attain without fail. Bhagavad-Gita 8:6
Manolaya
ANANDAMAYA-KOSHA
SVAPNA
SUKSHMA SHARIRA
VIJNANAMAYA-KOSHA
MANOMAYA-KOSHA
PRANAMAYA-KOSHA
JAGRAT
STHULA SHARIRA
ANNAMAYA-KOSHA
With the waking state appears the
WORLD of OBJECTS
4@(~
This sense of being (primary illusion) creates false
identification with mind and body (saying me-I)
thinking itself to be this or that, to like/dislike, to
do/not do this or thatetc.
Pierre Bonnasse
EFFORT/FERVOR
Self Observation
Self Remembering
SURRENDER

Consciousness
Gross
Subconsciousness
Subtle/Astral
I AM appears as
body sense
I AM appears as
sense impressions
(feelings/thoughts/energies)
where
disappears
the thought me-I
IDENTIFICATION
IDENTIFICATION
Dont identify with the
problem. The problem is
the identification.
NO IDENTIFICATION
Then, this false identification
leads to loss of all attention
to the world of objects
Manolaya
GRACE