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Torah 101-Noach

I. ANSWERS TO LAST WEEKS STUDY QUESTIONS (from
Bereshit)

Because of the intervention of the Fall Feasts, we have not had Torah 101 for several
weeks. However, the answers to the questions posed in Bereshit from the longer Scroll to
Scroll program are relevant and are reproduced here.

Questions for Genesis Chapter 1 through 6:


1) How does one word in Genesis 1:1 that cannot normally be translated become part of
what we are told about Yshua in the book of Revelation?

The words of Genesis 1:1 read as BERESHIT BARA ELOHIM ET HASHAMAYIM
VEET HAARETZ (In the beginning Elohim created the heavens and the earth).
The word ET is a direct object pointer. It has no inherent meaning except to point to
where in a sentence something receives an action, in this case the heavens and the
earth receive the action of being created. This phrase shows up in the Aramaic NT as
I am the Alap and the Taw, the Beginning and the Completion since Alap and Taw
spell out the word ET.

2) There is something very odd going on with the way the 6 creation days are referred
to, what is it?

Genesis 1:5 has a very awkward reading even in English, a day one, as opposed to
the first day or a first day. Contrast this with the Exodus 40:2 reading with the
definite article (the) and the word first rather than one. This is not a case of bad
grammarits a counting hint!

Genesis 1:5s use of ECHAD (not RISHOWN, first) is odd because its a cardinal
number; all the other days in Genesis 1 are ordinal numbers. A cardinal number is
meant to express a value like I have ONE (echad) dollar in my pocket.

An ordinal number simply shows order (1
st
, 2
nd
, etc.) without a value. Exodus 40:2
shows the correct grammar, where the month and the day are called first rather than
one. The other oddity is that days 2 through 6 are not in exactly correct form either.
While they are ordinal numbers, there is no definite articlethe or ha in Hebrewso
it reads a second day not the second day, etc.

3) What does the phrase greater light to rule the day and lesser night to rule the night
prove about the original Biblical calendar?

The sun is the greater light and the moon is the lesser one. This means that the
DAYS (yom in Hebrew) are determined by the sun, reckoned sunset to sunset. The
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sun is therefore superior to the moon, and this is evident by GADOL (greater). Some
have said that this refers to the magnitude of light or amount of it, but YHWH knows
that the moon has no real light at all, but only what the sun reflects to it! Jethro uses
the same word to say Now I know that YHWH is GADOL (greater) than all the
other gods and the High Priest is called Kohen Gadol to show he is in charge over all
other priests just as the sun is in charge of the moon!

4) How does the image of Noah in the ark hint at our future destinymore than one
answer is possible.

The word for ark is TEBAH which literally means chest and within the chest is
the HEART. The word for NOAH means comfort/peace so Noah in the ark points
to the heart of peace, Yshua our Savior, the Prince of Peace (Isaiah 9:6).

5) Inherent in the curse YHWH gives Adam there is a clue about our future glory. What
is that clue? (There may be more than one correct answer here too but I have only one
in mind.)

17
Then to Adam He said, "Because you have listened to the voice of your wife, and
have eaten from the tree about which I commanded you, saying, 'You shall not eat
from it'; Cursed is the ground because of you; In toil you will eat of it All the days of
your life.
18
"Both thorns and thistles it shall grow for you; and you will eat the plants
of the field;
19
By the sweat of your face You will eat bread, Till you return to the
ground, Because from it you were taken; for you are dust, and to dust you shall
return." (Genesis 3:17-19 NAU)

The text here talks about the ground being cursed and not easily yielding its fruit.
That comes fairly close to the classic definition of a desert, wilderness or wasteland.
Then it talks about thorns and thistles being all over that barren ground. The word for
THORNS is SINAI and the word for WASTELAND is HOREB, so here we have the
two names of where the Ten Words are given encoded or alluded to in Adams curse,
so that out of that curse comes the possibility of eternal life!


Haftorah Question of the Week: Isaiah 42:5-43:10

Where does Isaiah have a hidden message about the fact that the Torah is part of
Creation?

VEETENCHA LIVRIT AM LEOR GOYIM (42:6) = and fashioned you into a
covenant for the people and a light for the nations. Covenant (breet) is in Creation
(Bereshit) and light (AUR) in in the Aramaic word for the Torah (AURAYTA). These
concepts are all connected at the most base level.


II. QUESTIONS FOR THIS TORAH PORTION (Noach)
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Please NOTE:

For clarity and time constraints, if I elect to not read the whole parsha (which
is the case this week) I may still ask questions relating to the portions I did not
read!
1) Question for Genesis 6:9-7:24:

Please give one example about how one image in these chapters (6 and 7) is applied
very specifically to the fulfillment of prophecies in our future. Hint: I am NOT
talking about Matthew 24, 1 Peter or 2 Peter.

2) Question for Genesis 8:1-9:29:

Same question for these two chapters, and the answer is from the same book as
answer #1, if you know what that is.

3) Question for Genesis 10:1-11:32:

Where do we find a reference to the future Roman Empire in these chapters?

4) Haftorah Question of the Week: Isaiah 54:1-55:5

When is forsaken not quite forsaken and specifically WHY is this the case?


5) Renewed Covenant Commentary: Matthew 24:36-44 (extemporaneous)