dhenival cckivil Phd bo Lom te ean Hay feoken dawn ohh noe ita tee aeekeProfessor Shields Pr, 06 Spring 2000 HON ve ete eae ete Sabstane and Lites Ale 1 Two Chins bet he ans fines A Th Basie Cai (1 Neca aoc fad nied ety ase a ‘tng croc o separ ad dete. cee ams ci ef z toe 173 ont ving ings nf entities capable of existing dacroncly Mead © os ony ig ing ates, 'BTheParadigmaticClim: gua fle te 0 Np eng dey ea ae le ty a klY gree su ob dps for Re (orth are unified entities. le of exis a a 0 Orton et Neda Bs len cee nc a pot) (©) Hanning ngs ae enigma onc crt anstohe 1 Some Quon sag bisa ai 2a ak ny ip ey F rong Aes ale pt tense a ae Stance Athens cnsiucd yy toealbenes ort rile sis nama Soa vey Seem these and not other, o Gi) some ofthese and some mentioned, or Gi none of thes are substances (Wes IODSBS a 1 TheShort Way” be" () texts substanc, then xs either() an anima, plant, (ia part of animal or pant iv) a imple elemento (0) something constiued by the ‘tral uae re speed thecal oo) z No partofan animal or plant i and no simple clement 2) No prota lant is eubstance mle (9) eno, iis a substance xis either () an animal, (i) a plant, (i) ora ales body. ue A say Way gettyIV. Some Relevant Passages (4) Wists an the that among things which memo be substances most ae ply ut ple 7” "potentialities including () te part of animal Gor pve of hem tem ed whenever they Sr separted, hy al pas mate) ee aos) {the principe of motion, a> ‘in that forthe sake of which and as the sulbstnce of ncotled beds, Tha tis a a fe mae La ah wR pda Sy a i ahi? vt re Seren sot ten fot moe agate “etn hw 18 pat mei weno(9 This occurred aso with Dionysius’ definition of life ifindeed this is movement of a ‘reature which i nourished, when it [viz this movement i naturally present ‘within i” This belongs to animals no more than to plants. Bt ie seems not to be Spoken of acording to one form belonging instead in one way to animals and in ‘thother way to plants (Top. 148426°31)- OLearay, the in point for our nga wha a ‘cults datnguined ors what aout ty Ig beg ‘tinny way tedieven anette tegen al Sve thal cog pecan: motion sd et wh spec paca Pe aie sxgurshment, decay and growin (D4 s1302025) Inthe end fo be ogee nse fo is if ing. asl poo a tse Sere tings whieh previo dl iow ‘orto ates hoy when comply sable erupt ior eaves — her things why totus hans beni. That. ora ne Seas eating and Wnenerey rom cod, sh cane ocace odes an Bore cnn ame pect tte ce taco ech ine ihe ar ashen il ieee cme ei andi s sy aaa aman gees tobe lara: Tat ws wh {oo en that sem recone to you Gee 8 en sanma oa ara oe aca cometh os ge mee rie Teeeal ieee ant reempeeti ine, gapping ies ee senna eee ore reptile leche meer Servi ne itcemee geaaneg, Seager Soe aenenge ange eee Sane ¥. AGaer Argument (ays eet xing corey sept end detente (2)xhuean intend xh omen int omconventona vy. (@) Only living things have ends in a non-conventional way. ar unified entities capable of ex as cape ing, |p ay“eet o2/i7/00- Ire~ Tmt muntly os sex a dy em rem. Sod 8 Se Dtay og oS gears ed tea shh et ples cat vie Cbs Cord a P idaple ofa Weer ’ faerhe fap Fee mereka XM haut cap eae prin i a Me hail frees Tati 10? 2x ral) Alares 2 ae Dibierreeenvecns ies of at Stn oieee bo sot Pie Ary TATU Tay atl hn cemsrnsgces “Heated ie why sen! pete aly ds om whal vt i = lent kerew Ge att chou ak wl dose ec to foi tf ae Gian eonsatee og amwmete HOTS ng pathy Sar) Yo sey what eating yo re abgieh male € ah haat ot cidy peoputies shite £ lisl of ln By, SRO Bek] adertie — xpimeat ave Aelthy alive [ate core Kelty we alive Milf, tite 07 atl CE erin, mica, wabrikion, poreiphion anime 1y about ZF He ar 12 tttomt > fer Asconmed Aap ps Heme sath an accom all lish melted Ey af ay she) oe ist as fhicnshtyatioe —> of (8 ot merle ath ype IM pin rise fo lob g mind A hylomwrphizm — yubepy Atta 7[ guts way “)- TB all sad bo debe iy correct 7 ~ thn soul rust tance subs warty A talks abut arel an it exhanshd by sak of capnettes whey 2 som] human that 39 Virkoe Sag scene, ] Capaor ties if soul ist st a caput = pit shack tyler Ne cn fowdd - Bay ol cplbitien it sn brie iden sek Tt canshite seal but £ gol whbe LAL i Bt aM capacities 5 pueme st gel aaa % w! geal ay of cxpecitns fo Prat *hait v Wek 5 soul beyond mony feshdient of capuilen ted fals epaitier donshitake epsenae or ane xccidinh| Raut he aceidachet pl Wy mehr oe Si capacities cousin erence we Cx Thon soul patty oer t abone Han sve! nkng POA Herland elimrkine vs. phos os free. ryt meted sunmb b estes | eafarlee oh 4 cost iets te bedy 2 thrash PWC yon Seal # body buk docge't Dyprec —atrdk “Wb by a | A rajecds bok Js urd ty bar's & vm Bn saan ee qrebs wl seal account inguitlay rake soul ike jag vicin inde phen ob Weheat hi pt OO SLE Tet mt buck tam rm of ing niny 1 po on {| D wartin oy cheat fe fel sie susilord lees ort clas of shat + cores estos ach diac wandideghe sitemel nce cd - pets ot seule ahh Soy poet eb CHDaia) omse 7 Be Sub o gielity taka place + te kRds FOE af ani on 4 ? Sera. igyiles plas in comnren ot w = nokta te Goooe iy Oe aoe A os deg from yi ft pay fe poe apsenee opecityig det Of x eh intima [rigbe Gonasles Ute eta rt zie DBM, hihets am brn Shee gw nie Cock Malow ie Imatletal eke 7 han ge beled eget rey not Berane accoum! menttoninp sabftt © Bapcity dad) is cat jidy 4 -Gpcl fed = wh depeerce - ‘nt gb depld Be ex on preps Pst tag 1 ote dip te + dat in pace pod ae Diels eee aye sth ess off ae Hagehatlia penkiened Oa ain en ht ib oe wo fee Ay, ei ool ‘hed ue 1 ep ae cares ct Spt thee on lp Person muy ned) wether but accoot ryt om Benere acon! wife watir bak dent Gt onto fetion accent wo paleer spas ge rev |(shane = 1 RD Boundary ecco AL sep oA mather'el bate rer law, body Ho jwmedrak raf fom JF 40 of bak ds | panes Yo os Chat by paths outo net! Os 2 tyne sat bhe~ ra vy my dts Farge RB > ae alah re Spee 1 Comections, af J¢ pos hud! ste fi De megs af pharame Tweed s ancble. “iE se | 2 whebs sy te of soul 2 wht if hybid of hap | b D the moat Ae al ar shit Coe ot. walvical agenmk of ike? — Heaters sg ane Hlry. sual ob BY it tipht Mies sep becomes varagated meng dit ily Come’ AA thane is a sefanee of pl thet shell be om pov oop aE sepa Avo it 4, expository, derenstation off Soul re | wert bur teatues & eet foc Mdeod een ae Cad Pig 3 hon Hm banylniny indemestreble— ath pry prim | ale | St bork at bya iertins gal. de eben Bak geteasel how nfs ae dia! ; cope torward. ion Oloage shat pe, a oth fom Sel fain sbrby bub PE ind dado Domaing 2 maltedF it 0212/9 — ind seetthes dana) bret pom ae, Wks hey hak is ses geal sub te Me fe BNE he ak nce ES ak sane sy WC Saul is a haymony Eat farmens] in ingting “HD g fof The Melo renpbicm “Sra igs Cote soul * capacities ANY ah push. disper oh s EUs He TT a eheee ity ep Tb bias of gan! coasitales ersences fishin al soho mistabe it detail a im oatherp Hany of mind comnpends - [The bane ~ hated # Ar testam = any it AaB by goal . tyke saul! painabe puteral minkelly exietiy —re-cerer by! beck vn a i coor ahd a fa aoe hah sla lig! yd 1 Cfaans mgr Ko lake keaaing. th Ab pk ok > 4 A boils cblbacal det” ile why ahh eon i th tel Mo oka gt ait, rmelbled) aipitakions Poe A a 8 20h yi) cdhagh Foyt tees, why nivtalen fay os Wao coitlen, ; Constitakin rst located these avenge tax payer - obmshuit f ditt cxf a E ESere nt ils abeosh oe lated fale ioe shh me He 2 seh wre eg Like midecigaty li oil ba ee Tle a fac“ You!” Hep ag it su A Ais Kanon 30 shue i mshale fn den, - rthHee of Ah ee ‘abot suff afl upptees fou/ bs aepecibles , Dadi ace pili att “pets ay, ah hae know ipa oly At tne thapy “oh sup * | : Rye AP ores shamed sual pet ah B caruitas , , a 2 igus py Lever fe ihaes phew Lixpates) 2 va Hale ly , a Me hee tea ihe en gS all a 4 wie 6 DOP ember mike, ’ ype Of ft sesh et DY ik a thus ; = y FOIE del ae? bn TA ay > > > > > Sap buble” candidate Hah hod Amsame eters sel soul | Eh my New st Seabed) alh beret beh | po BOM cana hove Pile rise te myc —? ie eek mrtale arg fells pa Doe 5 Ed sey rh etl din og eed pa of” NY othe iene. eine @8 hy ps Lite sab Yom seh v0h jad b/e dll lm Ay, Lay | zempand bily sex! at th roub ther some moe? yet wake din i embbiong oh oh als wey achluities of ths stahl Iw pests pa oe hah — wake ay idl contig bly Ba repute fn humor tay pet, ane Y epalt bt |, @ Chie net ae Lots of this — comfrpencics buh Use cat tom pee libies glee lly a PhO bays jung he Ore de # ewe inh exrtene GBS fe eerredinabed gactislttes seal thre “bthmap gir se by saputedorned budy wt in F cha ere shape Eked whl weber tell E Ao dud poh rot bedy fut bmarommly is bare obec when shy living baby thepe too mt cont dix enestence! gt by Caieccorby, aueny thirg Hah es P. Kavoran hash cen A — rip gently ob races ne Tine of bide not af thee Peat Cactiss Het cheer which parts. oF body pubs s0a/ Function parts’ 7” Sond mfimtht mM C. iO \ thaewr ob into sweat gol wi eG ay 2 body on Seal ES tdenrity eo 9 Foul as Lith gaat eae nm Meckons souk ; Lrcletion of soul Yo Chyps oe ¢ Need whts ul begond cp Zit € ¢ € == . Bel Pg Oa Tee ae ae ety erieWh was - Soul sub Det ot aed nolords of sual 6 § bens] A ree Irby ob Sul as ob ve ab catty MY yal Joer't mean nat Bf of expecta col? be’ cethunnent —phrnck oh by abet about gether whee tn tune Ser Bln [0g sud) ~itnady ww jn compet E55 pera Makin virlee hati, wt Paap Me ahklanmen? fat some — g heh hes a Sa an bhly sdogf ta own 5 he i tng al) z if datum thet be, def comstly eMscascioas 7 KL naan Rot guarentee Phah ‘Wlkede re + recopy thet dhshe rei 13 enbbinkion halt He soul ee | DP lity toys eeu prove 097 = gre /wet fo apace” 7 eeetgel | Tio regarded 4 2 water megaitan 2 Zi 1° aHewment — gancke le a in phat 2” intlek| fhe \ tig maliad 2 Key yt D Misbpetion satiny tte ae 1 conky “of guihe Jas fond i ses byl ye penned heme AyiE rekon, fe Pie rat, pincer (6S = Why is that Pe a 2 ea - - - = 2 - a 2 a > . > > » . . , , , ;‘Arisote's Try ofthe Soul Lect 2: Ariat’ eivam of his processors (De Anima 12-5) Ti: why docs Arist occapy nsf with he views ahi fees ‘Arse’ "nda cha working whe esd ope (fas), ‘Liters: GEL. Oven, “Tihs phatnomen’ (D412: Preece confor su with fren two ia hrc: movement wn prepa 1) Movement «Thales sos, Anzagos, Pato a Phaedra soul at wich hash aby o move Wel, wile ering eas mowed by sol (Gon whee does Arise talon te elatnsip betwen Sul and movement in aie? Copan, pipe fie known ye ede hikes const 0 ot the sane ements ices 1 tos coal S Pao (etre "On Psp aes wea oe tue fr seal oe mde ‘pol mutes: Combed wis) Soa tecmesseltmoving mbt How docs is aon ua wih acsu of ‘Sulla Timace? Other lla, y Wetton of lw on mar east: Armes ‘esion ‘Gaston tow inporta ogston nthe defiion fs fo Aristo? ‘DAL3-S Reasons of) xn) 1) Win does mea o sy at ols moving. 3 set ston: realy a intincty moved example filo ep; movement acing place, Qi) si coca wd acetal ovement. ‘Xrnoreg sol) imposible st mumbo suites flow fom osyag be ol (Set) moves, and) ‘encom snc soul nb pros of matin wiht elf moving (esa ens ough a nog) Specie item of Timea theory whieh ccoun at coc fr movement and copeten. Theory imps th oa it ‘mpc oweve, ough Hevea rely Iie arbres catia Henge ‘esnine ‘Gunton Whats ety atnving mbrin Pat ned Arce? ow dono wa i ove vw a cl pcp of hg ning eg Wi ln tw at soul is principle of sef-motion? ot 1.4 Citeen of tunenent (harmon) ory cued a Pat's Phd, wth wich compar: nunenetcneet rae vee 1.5 hci of te sous ng compse flames, ‘View ts on “hoyle, however sn fie amber ofhing ae composed of ite umber of ‘demenss0 cant eh lanes th ele ie solo ow everyting, ruber he a scoring which ‘Beclomens ae composed ‘ep pcp ong se ning ml pcg wags prep lees wen gt ‘Queso: How cn Arse th tii e-y-ike iciple andyet oda he met mpi aes re tte become te cect ‘cozy, hse who make sul icp of les movenet ignore plano sims tht pie bt da ve. tion of Pi’ vison of he soul Republic, Tomas) ‘robles isol is vied, wc part epost what keeps og? (ato) ‘viene oul (one es) soo vied vide nnd each part wl xan es evs (Question: How can Arise bath rte Pat's vision of te wa ad old hes cosa of ar?{Pluto - Phaedo: Theory of Attunement] “http "keegandunn.com phiiatunement im 20f3 (Adapted trom essay prompt #6 forthe frst paper In MIT's Ancient Philosophy course) “The primary focus of Plato's dialogue The Phaedo is the nature ofthe soul; The questions ‘of Rs existence and immortality, After Socrates establishes the trth of the sous ‘existence tothe satisfaction of his companions, Sinymias and Cebes, he argues thatthe ‘soul -- being most like the Incrporeal, invisible, and divine ~ exists eternally, and wil thus remain despite the destruction ofthe body. Ths inital argument fals to convince both Simmiae and Gebes, and they respond with thelr own arguments. Simmias proposes ‘2 aiferent perspective onthe soul, The Theory of Attunement, ach uses the tuning of an Instrument as an analogy forthe sous relation tothe body. Harmony, Sitmias' counterexample to Socrates’ clean division of ll objects into the categories of uncnanging/incorporeal and changing/composte, “is invisible and incorporeal, and very beautiful and divine inthe well attuned iyre, but the Ire itself and its strings are bodies, and corporeal and composite and earthy and akin to that which morta." (86) Thus in the same way thatthe destruction of the an Instrument destroy its attunement, the destruction of the Body necessarily destroys the soul. A tuning cannot text Independently of an instrument. Socrates’ ist response to this objection rests upon his prior establshment ofthe concept known as anamnesis: That all knowledge is contained within te sou, but the shock of birth uses alto be forgotten. The attainment of knowledge then, is meray recollection. This belief, established thoroughly In anther of Plato's dalogues, The Meno, is Incompatible with Simmias' Theory of Attunement. Anamnesi requires thatthe soul exist Dror to the creation of the body, but the apposite is true of attunement. The lyre and the Strings and the sounds come into being ln a tuneess condition, and the harmony i the last of el to be composed and the first C6 parish.” (92c) ‘simmias, having already been convinced ofthe truth of anamnesis, Is Immediately swayed by this incompatibilty, but Socrates continues, following the Theory of Attunement to two seemingly impossible concusions, rst showing that all souls must then be equally good, ‘and then showing that the body would be the gulding, powerful hand that sways the sou "Al sous ofall ving creatures will be equally good," says Socrates, because: |. Composite things, such as harmonies, cannot be In any state other than that in whlch the elements are composed. 2 Harmonies follow the lead of that which they are composed of 5 No souls even Inthe slightest degree more completely and to a greater extent a soul than another." ‘A wel-tuned soul i @ more virtuous sou, and a soul in dlscord isa wicked soul 1. "fa harmony fs entirely harmony, & could have no part in dlscord.” ‘Aoul is entirely soul, 7 Henee, the soul can have no wickedness. Since all souls are equally souls, all souls are equally good. (932-948) ‘The third premise, on the equality of souls, Is accepted by Simmias without question. He right have asked, "How can one prove that al souls are equally sous?” The notion of a ‘more or less perfect soul does nat otherwise cash with the beliefs enumerated thus fr. ‘n1s2008 1:57 PMRR LA ANY 8 EY ‘tp Tkeegandunn com/phil/stunement tal Ad 51 1O0USVANR the removal of this premise, the rest ofthis argument lls Rat er (Elitoral note: This could be a language isue. If Socrates Is simply saying “Souls are souls." (Objects are what they ae], thea I understand the lack of objection to this statement. But thet stil would’ holdup the argument. Ifa soul i an attunement, and ‘attunements can be more or less attuned, then souls can be more or less souls.) However, Socrates’ next approach fs more consistent. His conception ofthe soul as the conscious, rational entity that guides the body ~Is directly in contrast withthe ‘attunement analogy. He argues that, since the soul can tyrannize the Body, drowing it away “from eating when It is hungry" oF drinking "when the body Is hot and thirsty," is necessarily the ruler ofthe body. Asa harmony follows the lea of that which itis, ‘composed of, it stands in opposition to the view of the sou as ruler. Thus, the analogy breaks down. (94b-946) If one takes as an article of flth thatthe saul exists and isthe source of man's wl, ‘Socrates' inal objection tothe Theory of Attunement is enough ta refute I, As Both Simmias and Socrates share this faith, Simms is satisfied, and the dialogue moves forward undeterred | zis. ¢ag2 | bIEE pHs tail eigares fppicggi ezbarais PUY sag 23/5/38 Bag § 3\<|2 3 ee g i Be fle EB] adosonay 01 an fsunes 02 dn (oon) eSSE" HELE[ Seal 4 boty Fly View ceplans thes dea by b b 450 wates inhimekely ‘ve hhed ko bo Eta 3 mehr ry Leebnial Mey AME beds of Conpamlins HM hdy ast al sly son! erry whine oe, con fhe el esi Bigs mind ehomantte In base rete is patty — “el! 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