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Speech for Specific Occassion

Speech for Specific Occassion

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Published by: Iyf_Jodhpur_7761 on Mar 14, 2010
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09/06/2010

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Adarniya agrajon,doston,sathiyon aur mere sabhi bharatwasi mitron, Main aap sabhi ka sukragujar hoon ki apne

mujhe yahan amantrit kiya aur mujhe mere dil ke zazbaton ko zahir karne ka mauka diya.waqt bahut keemati hota hai hum sabhi jante hain aur yeh bhi jante hain ki gujra pal kabhi laut kar nahin aata.atah aaj diye gaye awasar ka upiyog main kewl kucch chand halki,satahi evem samvedanavihin prasanshaon ke liye nahi karma chahata hoon,balki chahata hoon ki aaj aap sabon ke sang baithkar apne dil ke bheetar jhaank kar kuch aise kathin sawalon ko tatoloon,jinme hamare aane wale samay ki kamiyabiyan chhipi hain.main koi jyotishi nahin ki aanewale sabhi lamhon ki haqueekat aaj hi bayan kar sakoon na hi koi tilismi jadui chhari hai koi mere paas,jo hamare jeevan ke har sawal ka zawab hazir kar de.par phir bhi maine socha hai aur main yakeen rakhta hoon ki agar zindagi ke buniyadi muddon par hum sab miljul kar sochein,haath batayein , aur ekjut hokar taquat lagayein toh bhavisya ki chunautiyon ko takkar de sakne ki hamari taquat kai guna badh jayegi .humein apne manzilon ko pane mein aasani hogi. zindagi mein hamne duniya ki kai hastiyon ko sapno ke bare mein baat karte suna hai.Mahatma Gandhi se lekar martin luthar king tak,Nehru se lekar nelson madela tak,APJ Abdul kalam se lekar,Barak obama tak,manmohan singh se lekar mahendra dhoni tak,amitabh se lekar abhinav bindra tak,Narayan murthy se lekar ambani tak.Sabhi sapnon ki baat karte hain.Haal hi mein aapne ek bhartiya paridrisya mein bani film slumdog millionaire ki katha bhi suni hogi.in sabhi ke paripeksha mein ek sapna tha jise lekar who aage badhe aur kamiyabi ki alag alag hadon tak pahuche.kamiyabi ki imaratein kitni oonchi thee,itihas shayaad isko utni tawajoo nahi deta,jitni us baat ko deta hai ki kin paristhitiyon mein unhone aanewale kal ke sapne bune,zajba jutaya aur chal pare chunautiyon ko lalkarne. Kahne zaroorat nahi ki insaniyat ke har guzre kaal ki tarah hamari aap ki zindigiyan chunautiyon se labrej hain.kuch masayal hain jo vyatigat hain aur kuch samuhik hain.Desh koi pranheen vastu nahin jo kewal bhaugolik akritiyon ya vikas ke naam par banaye ja rahe imaraton ,rashton,pulon aur machine bhar se banta bigadta ho.Desh to ek jiwant vyaktitwa hota hai jo banta hai ham sabhi ke sahare.Ham me se harek uska hissa banta hai,hamari soch uska soch banati hai,hamare zazbe uske zazbe ko saql dete hain,hamare khwab uske khwab bante hain aur hamari kamiyabi banti hai uski kamiyabi banti hai.is nate,hum me se hare k aham hai is desh ko banana mein aur use uske bhavisya ko raushan karne mein.Isliye hamein har chhan yah yaad rakhna hoga ki agar hamein apne desh ya samaj ko mahan banana hai toh kewal hamare kuch ek ke mahan ban jane se yeh karya poora nahin hoga.Balki agar koshih karke agar ham sabhi doosron ko mahan bana paaye toh sambhav hai ki hamara poora samaj mahan bane aur desh bhi mahanta ki ucchainyon ko chhuye.Is naate zaroorat hai hamein apne soch ko badle ki.Ab tak ham kewal apne aap ko mahan banana mein vyast rahe par na sukoon mila na kamiyabi.albatta kai nayi ,anchahi aur anjani muskil zaroor uth khare huye hain.Asuraksha,berozgari,pradushan,garibi,bhhokhmari,hinsa,apradh,asiksha,ghrina,bima ri,bhrastachar-sab mein izafa hua hai.per capita income zaroor badha par sang hi kho gayi hamari pehchan,hamari insaniyat,hamara sukoon aur hamari dariyadili.In sab par gau pharmane ki zaroorat hai.

Sari duniya paschim ke deshon ko tarakki ka paimana manti hai.Puri duniya mein amreeki vikas ke model ki sarahana ki jaati hai.so maine unke pichle 20 rashtrapatiyon ke sapath graham ke waqt diye gaye pratham bhashano ko padha.yeh woh shabd the jinki bina par unhone apne desh ko aage badhaya aur tarakki aur khushali ki or badhne ki koshish ki.par natija saamne hai.aaj yeh desh sari duniya mein kai morchon par zang lad raha hai,lakhon saink marwa chukka hai,karoron ki maut ka karan bana,mandee ki chapet mein hain,udhar khane ki aadat se mazboor hai,berozgari se joonjh raha hai,abortion mein aagey hai,suicide attempt mein aagay hai,divorce mein aagey hai,anathalaya mein,vridhhashram mein,hospital mein,aslil sahitya wa manoranjan mein aagey hai.halat itne badtar hain ki samanya vaivahik jeewan unki awdharna se pare hai.har doosre vyakti ke kam se kam do maata pita hote hain.har teesra vyakti suicide attempt karta hai,har chaunthi larki teen pregnancy aur abortion ka sheekar hoti hai.lagbhag 90 pratishat log kisi na kisi nashe ke shikar hote hain.Toh kya hamare main bhi ubharte bharat ki yahi tasweerein hain???aur agar nahi toh hamne apne desh ke bhavisya ko lekar kya sapne dekha hai.mat bhuliye desh ki taqdir hamari taqdeer se zura hai aur hamari taqdeer se desh ki taqdeer zuri hai.is naate nah to ham yeh keh sakte hain ki “ ham kya karein,mere akele ke chahane se kya hoga??” nah yeh keh sakte hain ki “desh chalane ki zimmewari hamari thode hi na hai,yeh toh netaon ki hai yah police ya fauz ki hai”.In mein se koi bhi aasman se nahi tapakta hai.unhe yah toh ham chunte hain ,ya who hum me se hi kuch hote hain joh alag alag jimmewariyon ka nirwah kartein hain.is liye un sabon ke liye bhi hum sedhe seedhe jimmewar hain. Sab se pehle baat apne loktantra ki,jiski zaan hoti hai matadhikar.humne appne desh ki azadi pane,ganatantra banae aur sabon ke liye mat ka adhikar hashil karne ke liye kai karoor bhartiyon ki sahadat dee hai.soh agar ham apne maat ka hi prayog nahi karte toh hum apne purwajon,swantantrata senaniyon aur deshbhakton ka samman hi nahi karte.yeh ek adhikar hi nahi balki yeh ek zimmewari hai.aaj ke paripekshya ko dekhkar shayad aap asha heen ho jate honge yeh sochkar ki is desh ki jati,dharm,khetriyata,ling ke addhar par banti raajneeti mein aapki soch ki kya ahmiyat hogi.par yeh nah bhuliye ki paristhitiyan itni bigri isliye hai ki hume rajneeti ke akhare se kewal bhrasta ,anushashanheen aur swarthy logon ke bhaya se bhaag khare huye.unki shorgul mein hum apni zayaj baat kehni ki himmat hi chhor baithe. Yah phir yeh bhi ho sakta hai ham mein se kaiyon ne unhe mohre ki tarah istemal kiya apne swrthon ki purti ka madhyam banana mein.hamari hi voton se chune weh aaj itne taqatwar ho gaye ki ham par hi hawi ho gaye.nah unhe apni jimmewari ka ehsash raha na hamein chunauti dene ki taqat.par phir bhi agar ham aankron par dhyan dein toh payenge ki hum aaj bhi sahi logon ko chunane ki taqat rakhte hain,apne muddon ke prati unhe zawabdeh bana sakte hain aur kar sakte hain ek naye bharat ka nirman-jo hoga mere aapke sapnon ka bharat.tabhi waqai desh banega mahan.aaj bhi jeet-haar ke antar muskil se 2-4% ke hi hote hain.aur bhot dene walon ka pratishat mushkil se 40-60%.soh agar banki ki 40% janata thaan le ki pariwartan laana hai toh use koi rok nahi sakta.zaroorat hai toh bas itni si baat ki ki hum taya kar lein ki hum apne maat ka prayog zaroor karenge.abhi lok sabha chunav anewale hain.koshish karein aap hi us parivartan ki neev bane jo aap is desh ki taqdeer mein lana chahte hain.Par iske liye zaroori hai apne swarth ke dayre se uthkar sochna.ham me se harek ko yah karna hoga.chahe hum naukri karte hon ya vyavsaya yah vidyarthi hon ya mazdoor,hamein yah zanana hoga ki apne vyatigat jeevan mein income,prestige ya ohdon ko pane ke alawa bhi hamari kuch samajik aur rashtriya jimmewariyan hain.jinhe pura

kiye bagair ham vastav mein aagey nahin badh sakte.uske liya hamein samay nikalna hoga.samay wahi de sakta hai,jiske paas samay ho.jiske liya pure din ke shram ke baad hi chulha jalata ho ,who shayad utna samay na de sake,par zeevan ki maulik awasyaktaon ke prati jo aswasta aur sakham hain,unki jimmedari is mamle mein jyada hai.aur is naate samaj aur desh ki apekshyan unse kahin adik hain.atah unhe in karyon ke liye samay nikalna hi hoga.”Kathin parishram” ka siddhant kewal vyaktigat swarton par hi lagoo nahi hota balki hamari samajik aur rashtriya jimmewariyon par bhi lagoo hota hai. Aaj atankwaad aur asuraksha ek jatil danav ke roop mein munh baye khara hai.kahana zaroori nahi ki is chunauti ko hamein khatm karna hi hoga.par do cheezon par dhyan diye bagair yah khatm nahi hoga.1.eeski wajah kya hai 2.ise khatm kaun krega.zab tak eeski wajah khatm nahi hoti yah kisi na kisi roop mein har din uth khara hoga.soh hame khayal rakhna hoga ki apne man ,vachan aur karyon ke dwara ham kisi ki azadi, samvedna aur samman ko thesh na pahunchayen.hum apne se jude har vyakti ko bhi apne jitna hi aage badhne ka awsar dein,apni kamiyabi mein unko hissa dein aur khushhali aur samriddhi ko samaj ke sang batein.warna irsya ki agni mein ham sab jal kar bhasm ho jayenge.Doosri baat yah ki koi bhi chunauti sahadat mangti hai,tyag mangti hai.ham mein se harek ko is balidan aur tyag ke liye tatpar rehna padega.jab tak ham is balidan ko swayam taiyar nahi tab tak hamein kisi aur se is balidan ke apeksha karne ka koi adhikar nahi.aur tab tak ham kamjor hi hote rahenge.yaad rakhiye kisi desh ko uski sena ya police ya sarkar nahi mazboot banati balki desh majboot hota hai mazboot irade wale nagrikon ke sahare.saath hi hamein yaad rakhna hoga ki ham un mahan bibhutiyon ke kya samman dete hain jinhone apni jaan dekar bhi hamare ganatantra ki asmita ko kayam rakha.yeh samman kewal chand prasansa ke bol boldene se nahi hoga,ya 26 january ko unhe mala pehnane se hi nahi hoga.yeh sambhav hoga tab jabki ham unhe dil mein unchi jagah deni padegi.unke pariwaron ko samman dena padega aur unki awasyktayon ko bhi dhyan rakhna bhi rakhna padega.tabhi koi tyag ya balidan ko tayyiyar hoga.aur tabhi ham surakhshit reh payenge. Hamare samaj mein job hi deekate hain,unki zar mein hai vyatigat jiwan mein charitrik dridhta aur adhyatmik bal ka abhav.aur iska karan hai hamare jiwan mein Dharmpalan ka abhav.dharmnirapeksha bante bante ham dharmheen hi ho gaye hain. Yeh galat hai.aap chahe job hi majhab ya biswas mein aastha rakhte hon,zaroori hai ki aap unke siddhnton ka gahrai se adhyayn karein,unme dridh aastha rakehin.chhahe gita ho ya kuran,bible ho ya gurbani,sabhi dharmik gyan mein anant shakti hi majboot,dhairyavan,evam charitrwan gadhne ki.agar ham vastav mein inme se kisi ka bhi palan karenge to syam ko kaphi saksham evam yogya bana payenge.dharm koi bhavukta matra nahi balki subyavasthit vyaktitwa ke nirman ka safal evam vyavharik vigya hai.atah apne dharm se dridhta se juren evam nisthapoorwak uska palan karein.usase jusre vyaktiyon ka samman karein evam use banaye rakhne mein sahyog dein.dharmheen samaj pathbhrast aur dushcharitra ho jata hai.Atah iske liye bhi samay aur sansadhan samayojit karein. Ab zaroorat aan pari hai ki ham samman aur dridhtapoorwak vyakti aur vyastha ki apriya khamiyon ke bare mein kehne aur sunane ki adapt daal lein.bewajah har mudde ko apni jhoothi maryadaon se hi na jor lein.warna satya haar jayega aur yeh ham sabki haar

hogi.vaicharik abhivyakti ki taqat ko samjhe evam harek ke vicharon ki prakat karne ki azadi ki samarthyapoorwak raksha karein. Wqt aa gaya hai ki ham apne apko kewal ek naukri karne wale,ya ya vyawasayi,ya neta ya mazdoor ke roop mein hi na dekhen.waqt aa gaya hai hamare jagne ka,ek zimmewar desh ke zimmewar nagrik banana ka,ek accha pati,patni,mata,pita,putra,bhai,behen,padosi ,hitaishi aur mitra banana ka.aaiye hum sabhi apne alasya,kamjoriyon aur swarthon se upar uth kar ek naya sapna dekhen,us bhavisya kaa jisme hamare aanewali peedhiyon ki kamiyabi chhipi hai.aaye hum sab mil kar us zazbe ki mishal ko dubara kayam karne ka jiski mazbooti ke aagey kabhi duniya ki sabse badi taqat bhi ghutne tekne ko mazboor huyi thi. Aaj ham yahan jis mahanubhav ko farewell den eke liye ekatrit huye hain,unhe taqdeer ne saphaltayen bhi deen hain aur mauka bhi diya hai is pariwartan ki chingari ko sulgane ka.hamein umeed hai ki woh apne adamya sahas,sankalp aur samarthya se ham sabhi ke liye aisi mishal pesh karenge jis par ham sabhi ko naaz bhi hoga aur zo hamare liye prerna shrot bhi banegi. Krishna aap ko sammati dein aur aapki raksha karein!!! Dhanyavaad!!!

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