The Queen of Great Bliss

E-GP-E-C-MC-`-`c:
Û-@-UW-`-TN-GP-`-U]--T]-T-RTN-GP-NR`-zE-T[Cc:
The Longchen Nyingthig
Root Sadhana of the Mother Tsogyal,
The Queen of Great Bliss

called "The Glorious Garland of Great Bliss"
English translation by Karen Liljenberg

www.zangthal.co.uk
Copyright 2006
Visualisation of the Refuge
_E-C-E-B]->-C-]N-\_-nc-_E-TZP-n-CPc-Pc--U-NE-CIc-c-UNRang gi nying kh HUNG gi ser gyi rang shin gyi n n la ma dang nyi su m
pa gyal
From the rays of light of HUNG at ones heart, inseparable from the Lama, the
Mother of the Buddhas
R-`-Û---`-]q_-U]-Nl`-]B_-n--WCc-`-pCc-TF]-Oc-TZcyum Dor j Nal jor m shil khor gyi lha tsog la shog chui du shi shab yul ma
Vajrayogini, with the assembly of deities of her mandala surrounded by all the
objects of refuge
Tc-^`-U-WE-R-UN-R]-T_-T-UOP-nc-PU-UB_-T0-c-U-^-X ,
tsang pa m p kor wa dun gyi nam khar. Ben za sa ma ya dza.

of the ten directions and four times arise before one in the sky, from their actual
state Vajra Samaya Dza.
): UB]-]u-TN-GP-`-U_-]ON: Nl`-]B_--CU--CFC-NTc:
Homage to the Dakini, Queen of Great Bliss! At the centre of a half-moon mandala
with one entrance
Gc-]qE-NU_-R--UWP-FP: N-E-TN-E-U-O-P:
is a red Source of Dharmas with the sign of the deity, and on top of this a skull filled
with ambrosia.
Ê-P-_P-GP-P-TFN-CKUc: a`-NE-U-È-~C-C-P:
or with precious medicinal essences, and a crystal and mirror as the life support.
p-PE-UGN-Rc-UM]-Pc-T_: QT-l-pCc-c-B-TP-`:
Arrange outer and inner offerings around the boundary. Sit facing west.
NE-R-Tc-c-]u-T-P:
P-1.UTaking
: -UNRefuge.
-^-ac-UB]-]u]-:
Na mo. sh m ye sh khan dri ku
Homage. The body of the unborn primordial wisdom dakini,
]CC-UN-_E-qE-`-]q_-U:
gag m rang jung nal jor ma
Unceasing and self-arisen yogini
`-Û---SC-U-`:
gyal yum dor j pag mo la
in the Mother of the Buddhas, Vajravarahi,
]O
-]{`-UN-R_-Tc-c-UG: `P-CcU,
du dral m par shab su chi

without union or separation, I take refuge. (Three times)
CIc-R-P-]HC-cUc:
2. Bodhichitta of aspiration and application.
d: ]N-Pc-qE-GT-U-MT-T_:
Ho. Di n shang shub ma tob par
Ho. From now until I attain enlightenment,
^-ac-UB]-]u-mN-TT-Pc:
ye sh khan dro ch drub n
Wisdom Dakini, having accomplished you,
pCc-_c-{`-T]-cUc-FP-Uc:
shog ri dral w sem chen nam
I shall establish all sentient beings, without partiality,
TN-GP-c-`-]CN-R_-Tn:
`P-CcU,
d chen sa la g par gyi

on the level of great bliss.
(three times)
CcU-R-UGN-CK_-TT:
3. Blessing the offerings and tormas
<-=>: NEc-R_-]XP-R]-U-C-AP:
Om Ah Hung. Ng bor dzin p nam tog kun
Om Ah Hum. All thoughts grasping at reality
p-PE-CcE-CcU-UGN-R]-P:
chi nang sang sum ch p trin
are clouds of outer, inner and secret offerings.
AP-L-T\E-R]-]NN-^P-P:
Kun tu Zang pi d yn ni
Samantabhadras offerings of the sense-objects
PU-UB]--T_-]XN-R-UN:
nam kha ta bur dz pa m
become inexhaustible like the sky.
c-R-X-c-U-^-d:
Sarva Pudza Samaya Ho
TZ-T-TN-_U-e-K_-U:
4. Development Stage according to Ati Yoga
e: E-T-MUc-FN-Û-]-E:
nang wa tam ch yum ng long

All appearance is the expanse of the five female Buddhas,
~N-R-MUc-FN-UB]-]u]-N`:
si pa tam ch khan dri dal
all existence is the mandala of the dakinis,
-P-`c-]Nc-CZ`-^c-BE:
gyu kyen le de shal y khang
a celestial temple beyond causes and conditions.
MC-`-IC-CFC-Gc-NqEc-:
tig l nyag chig ch ying go
A single bindhu is the entrance of the Dharmadhatu.
TN-GP-]T_-T]-S-{E-NTc:
d chen bar w po drang
In the centre of the palace of blazing great bliss
G-c-C-c_-TZN-R]-E:
chu sh g sar sh p teng
upon the pistil of a blooming lotus,
I-U]-CNP-`-UB]-]u]-CV:
nyi m den la khan dri tso
on a sun-disk seat is the principal dakini.
Gc-]-E-P-AP-T\E-U:
ch kui long na Kun zang mo
In the expanse of the Dharmakaya she is Samantabhadri;
Èc-]-ZE-P-Y-_-d:
long kui shing na Va ra hi
in the Sambhogakaya realm she is Vajravarahi;
`--^-ac-UW-`-U:
trul ku Ye sh Tso gyal ma
In the Nirmanakaya she is Yeshe Tsogyal.
Z`-CFC-pC-CIc--UNC-NU_:
shal chig shag nyi ku dog mar
With one face, two arms, red in colour
CF_-U-UIU-R]-N_-Tc-FP:
cher mo nyam p dor tab chen
naked, in the manner of standing and advancing
aP-L-GCc-NE-TZN-R]-Z`:
shin tu chag dang sh p shal
her face is smiling, full of desire.
pC-C^c-MN-R]-FE-K]:
shag y t p chang teu
In her right hand a skull-drum;
P-n-MN-@_-CKN-FE-]t`:
nyen gyi te kar t ching trol
she holds it to her ear as she plays.
C^P-R-u-DC-^-T-P:
yn pa dri gug yu wa ni
In her left hand, the haft of a hooked knife;
NA-`-TP-Pc-UGC-L-]nE:
ku la ten n chog tu gying
she holds it at her side, very haughtily.
-C-c-aE-Q-U-]T_:
bha ga gy shing nu ma bur
Her vulva is developed and her breasts prominent.
_P-R-G-NE-CZP-Q]-TP:
rin po ch dang shn nui gyen
She is adorned with jewels and youthful ornaments;
R-_-@]-N-a`-]pE:
pun da ri k do shal shang
a garland of pundarika flowers,
_c-R]-P-xC--`-UXc:
ru p gyen truk ku la dz
six kinds of bone ornaments adorn her body.
CPC-U-NT-]-`P-W_-FP:
nag num tr len tsar chen
She has braided glossy black hair
_P-R-G-^--{P-TN:
rin po ch yi ts tren ji
and her jewelled diadem glitters.
NT-U]--P-P-NqEc-- nP- -`-C\Cc:

u m shen ni ying la zig
Her middle eye gazes (up) into space,
Èc-]--P-nc- C^P-MN-@- - ]u-T-]O`:

long kui shen gyi dro wa dul
her Sambhogakaya eye( the left, looking straight ahead)) tames beings,
`-]--P-nc- -C^c-]C- - BUc-CcU-]DC:

trul kui shen gyi kham sum gug
Her Nirmanakaya eye (the right one, looking down) summons the three realms.
-`-N-]-Nl`-]B_ -Cc:
ku la gyu dei shil khor dzog
In her body all the Tantric mandalas are complete.
MCc-@-NR`-n-T-T] -NqEc:
tug ka pal gyi be wi ying
In her heart centre, the sphere of the glorious gem,
U-TN-_E-qE-Êc-uT-:
ma sh rang chung yong drub lha
not visualised but naturally-arisen, the deities are fully accomplished.
]B_-`-Tc-]--T-_:
khor lo tsib ng te wa ru
At the centre of the wheel with five spokes,
AP-CZ-^N-Gc-CPc-NC-R]:
kun shi yi ch n dag p
pure phenomena of the Alaya and the mind,
mT-CN`-_C-R-AP-L-T\E:
chab dal rig pa Kun tu zang
all-pervading rigpa, are Samantabhadra
E-E-CIc-UN-Û-NE-_:
nang tong nyi m yum dang jor
in union with his consort, non-dual Appearance and Emptiness.
Tc-_-C\Cc-W_-]O-ac-NE:
tsib ngar zug tsor du sh dang
On the five spokes are the deities of pure form, feeling, perception,
]O-qN-U-ac-NC-R]-:
du ch nam sh dag p lha
formation and consciousness,
U-E-_P-]qE-E-UM]-NE-:
Nam nang Rin jung Nang ta dang
as Vairochana, Ratnasambhava, Amitabha,
NP-uT---U-TN-R_:
Dn drub Dor j mi sh par
Amoghasiddhi and Vajra Akshobya,
c-G--P-NE-U-U-A:
sa chu Shen dang Ma ma ki
With them the pure natural state of earth and water, Locana and Mamaki;
U-E-Cc-N@_-NU-WC-`:
me lung g kar dam tsig drol
fire and wind, Pandara and Samayatara:
PU-UB]-NqEc-l-NTE-pC-_:
nam kha ying gyi wang shug ngar
the sphere of space, Dhatisvari
CPc-NC-_Cc-l-Û-c-]t`:
n dag rig kyi yum ng tril
the five Buddha family consorts in embrace.
C^c-pCc-NTE-R]--TZ-`:
y shog wang pi tsa shi la
In the four channels of the sense faculties on the right side
U-ac-NC-R]-PE-cUc-TZ_:
nam sh dag p nang sem shir
are the four inner bodhisattvas of the pure consciousnesses,
^`-TZ-NC-R]-cUc-Uc-]t`:
yul shi dag p sem m tril
embraced by the female bodhisattvas of the four pure objects:
10
UC-`-c-E-C-U-U:
mig la sa nying geg mo ma
At the eye, are Kshtigarbha and Lasya,
-T_-pC-_--U-CIc:
na war shag dor lu ma nyi
at the ear, Vajrapani and Gita,
-`-PU-E-zE-T-U:
na la nam nying treng wa mo
at the nose Akashagarbha and Malya,
-`--P-_c-C\Cc-C_-U:
ch la shen re zig gar ma
at the tongue, Avalokiteshvara and Nritya,
C^P-pCc-NTE-R]--TZ-`:
yn shog wang pi tsa shi la
In the four channels of the sense faculties on the left side
NTE-R-NC-R]-p-cUc-TZ_:
wang po dag p shi sem shir
are the four external bodhisattvas of the pure sense faculties
Oc-TZ-NC-R]-cUc-Uc-]t`:
du shi dag p sem m tril
embraced by the female bodhisattvas of the four pure times:
UC-`-qUc-R-TOC-c-U:
mig la Jam pa Dhug p ma
at the eye are Maitreya and Dhupa
11
-T_-T-c`-U-KC-FP:
na war Drip sel Me tog chen
at the ear are Nivaranaviskambin and Pushpa
-`-AP-T\E-e-`-@:
na la Kun zang A lo k
at the nose are Samantabhadra and Aloka
-`-]HU-NR`-x-GT-U:
ch la Jam pal Dri chab ma
at the tongue Manjushri and Gandha.
Ny`-T--NE-E-C-NE:
trel wa ch dang nying ka dang
the forehead, tongue, heart,
-T-CcE-CPc-E-UM`-C^P:
te wa sang n kang til yn
navel, secret place, and the sole of the left foot
]HC-P-xC-NE-IP-UEc-:
jig ten trug dang nyn mong nga
are the pure state of the views of the six realms,
c_-_--T-CPc-NC-R]:
ser nar ta wa n dag p
the five disturbing emotions and miserliness:
_C-R]-c-T-MT-R-xC:
rig p ky bu tub pa trug
the Six Munis, the awakened beings.
12
^P-`C-TZ-`-cUc-FP-n:
yen lag shi la sem chen gyi
The four limbs of sentient beings
`c-l-U-R_-ac-R-NE:
lu
kyi nam par sh pa dang
are the pure state of the body consciousness,
NTE-R-_C-q-_C-ac-TZ:
wang po reg cha reg sh shi
the sense power, tangible objects and the sense of touch;
CPc-NC--T-^T-TZ-`:
n dag go wa yab shi la
the Four male Gatekeepers,
C-GN--NE-TNC--NE:
tag ch ta dang dag ta dang
and the purified state of the views of eternalism, nihilism,
UWP-U_--T-CPc-NC-^`:
tsen mar ta wa n dag yul
self and characteristics, the female gate-keepers.
`C-C^c-CaP--Cc-l-U:
lag y shin j chag kyu ma
The right hand is Yama and Ankusha
C^P-R_-Tc-GP-ZCc-R-U:
yn par tob chen shag pa mo
the left hand is Mahabala and Pasha.
13
E-C^P--UuP-Cc-C-U:
kang yn tam drin chag drog ma
The left foot is Hayagriva and Shrinkhala,
C^c-R_-TON--]m`-x`-T:
y par du tsi khyil dril bu
the right foot is Amritakundali and Ghanta.
WN-UN-TZ]-zP-`c-FP:
ts m shii trin le chen
They fulfill the four boundless activities.
NC-q-NC-qN-Cc-R-`c:
dag sha dag sh dzog pa le
By completion of the purified objects as the means of purification
Êc-uT-CNP-CcU-WE-R]-:
yong drub den sum tsang p lha
the absolutely accomplished deities of the 'three seats',
E-`-_E-TZP-UN-R-Cc`:
nang la rang shin m pa sal
are clearly perceived as visible but without inherent reality.
N-^-T-]-T-C-`:
de yi ba bui bu ga la
Within their hair pores
tC-]ME-N-]-Nl`-]B_-P:
trak tung gyu dei chil khor ni
the mandala of the wrathful deities of the Tantra Class
14
U-`c-`c-R-UN-R_-Cc:
ma l l pa m par dzog
lacking nothing, is perfectly complete.
AP-lE--UNC-pC-UWP-NE:
kun jang ku dog sha tsen dang
All their colours, implements
U-]n_-U-Ec--]z`-P:
nam gyur ma ng gyu trul ni
and fluid gestures are insubstantial and illusory
_E-qE-_E-a_-GP-R]
rang jung rang shar chen po o
manifestations of the great self-origination and self-arising.
]TU-zC-Êc-R]-UB]-]uc-T_:
bum trak yang p khan dri kor
Surrounded by a vast throng of a hundred thousand dakinis,
_Cc-TNC-Rz-MN-zE-`:
rig dag Pe ma T treng tsal
is the root lama, Pema Totrengtsal,
e-VG-CZP-N@_-Cc`-]XU:
a tsar ya shn kar sal dzum
the Acharya master youthful, clear, white and smiling,
d-_-@-R-FE-x`-]t`:
he ru ka pa chang dril trol
the heruka, playing the drum and bell.
15
NU-WC-^-ac-CIc-c-UN:
dam tsig ye sh nyi su m
The Samayasattva and Jnanasattva become indivisible.
TUc-R-VU-nc-NEc-uT-MT:
gom pa tsam gyi ng drup tob
Just meditating like this, you will attain accomplishment
c-U-^:
Samaya.
-T--P-]xP-COE-T]-c:
5. Yearning Invocation
>: ^`-n-UE-P--C_-^`:
Hung. Yul gyi ming ni Gya gar yul
Hum. In the land called India
CPc-n-UGC-n_-e-P-CPc:
n gyi chog gyur Ur gyen n
in the supreme sacred place, Uddiyana
}-U-M-`-UB]-]u]-uE:
Dhu ma ta la khan dri drong
is Dhumathala, the city of the dakinis,
E-C-E-UGC--^T-E:
Ling gi ling chog nga yab ling
Chamaradvipa, supreme among islands.
NP-`-]C-UP-TN-GP-ZE:
dn la Og min d chen shing
In reality they are Akanishta the Celestial Realm of Great Bliss;
16
U-R-UB]--N-`-R]-CPc:
nam pa kha ch trul p n
in appearance, the manifested celestial lands.
Nnc-aE-T[Cc-R]-^`-AP-Pc:
gyi shing shug p yul kun n
From all the lands where you dwell in delight
Gc--Û-GP-UW-`-U:
ch ku yum chen Tso gyal ma
Great Dharmakaya mother Tsogyal
]TU-zC-UB]-]u]-]B_-NE-TFc:
bum trak khan dri khor dang ch
together with your retinue of a hundred thousand dakinis
qP-nc-TT-p_-CaCc-c-Cc`:
shin gyi lab shir shek su sol
please come and grant your blessings.
CPc-UGC-]N-_-qP-ST-`:
n chog di ru shin pob la
Shower this excellent place with blessings
T-UGC-TNC-`-NTE-TZ-T_:
drub chog dag la wang shi kur
bestow on us supreme practitioners the Four Empowerments!
TCCc-NE-`C-]xP-T_-GN-c`:
geg dang log dren bar ch sol
Please dispel hindrances, false guides and obstacles.
17
UGC-NE-MP-UE-NEc-uT-`:
chog dang tun mong ng drup tsol
Please bestow supreme and ordinary siddhis!
<-=>-T0-*-P-h-!-P-e-e-_-M-S-S-X:
Om Ah Hung Benza Jnana Dakini E Ah Ra Li Pem Pem Dza
xC-R-T[Cc-Cc`-pC-]W`-T:
6. Request to be seated, and Homage.
d: CNN-Pc-NU-WC-^-ac-R:
Ho. D n dam tsig ye sh pa
From the beginning the Samayasattva and Jnanasattva,
CIc-c-UN-R--]-P:
nyi su m pa dor j ten
the indivisible Vajra Seat,
UB]-]u-cUc-l-G-]z`-O:
Khan dro sem kyi cho trul du
are the miraculous manifestation of the dakinis enlightened mind -
P-FC-c-`-pC-]W`-`:
lhen chig sh la sha tsal lo
I pay homage to the innate.
18
P-U-P-U->:
Namo Nama Hung
TOP-R-]NN-^P-UGN-R-]T`:
7. Offering of the Sense Objects
d: E-ZE-~N-R]-Gc-c-FC:
Ho. Nang shing si p ch so cho
All phenomena of appearance and existence
]NN-^P--^-P-O-a_:
d yn nga yi gyen du shar
arise as the ornaments of the five sense objects -
cUc-l-^N-TZP-CK_-GP-R:
sem kyi yi shin ter chen po
this great wish-fulfilling treasure of the mind
E-N_-UN-R]-Nnc-UGN-]T`:
lang dor m p gy ch bul
free of accepting or rejecting, is the delightful offering.
T0-*-P-h!-P-R^- -Pc-- -aT-K-U-d-U-x-_#-RL-T-È-K-c-R-X-e:>:

Benza Jnana Dakini Pupe Dhupe Aloke Ghandhe Nevitye Shabda
Mahamudra Rakta Pentsa Balingta Sarva Pudze Ah Hung
TN-R-TN-FE-P-Ù-TKT:
8. Praise and Aspiration
19
>: `-T-AP-Û---`-]q_-U:
Hung. Gyal wa kun yum Dor j Nal jor ma
Hum. Mother of all the Buddhas, Vajrayogini,
-WCc-Û-n_-ac-_T-S-_`-pP:
na tsog yum gyur she rab pa rol shin
Mother of multiplicity, Prajnaparamita,
Nnc-GCc-TZN-R]-U-]n_-UW-`-Û:
gy chag sh p nam gyur Tso gyal yum
in the form of the cheerfully smiling, lusty lady Tsogyal -
cEc-c-Rz]-U-`-pC-]W`-TN:
sang gy Pe m cham la sha tsal t
I prostrate in homage to Buddha Padmasambhavas consort.
UME-Tc-^N-]zC-UWP-NR]-È-W-FP:
tong w yi trog tsen p lang tso chen
You are attractive to see, with youthful and auspicious marks and signs;
Mc-Rc-U-u`-]CC-UN-T-^-CcE:
t p nam drol gag m da yi sung
Your speech is liberation upon hearing, with ceaseless symbols;
xP-Rc-TN-E-^-ac-TN-R]-MCc:
dren p d tong ye sh shd p tug
your mind generates the wisdom of bliss and emptiness upon recollecting;
20
h!]--U-UB_-GP-C\]-`-TN:
da kii j mo Khar chen za la t
Queen of the dakinis, Princess of Kharchen, I praise you!
TF-xC-NC]-_-UGC-C-S-I-U]:
chu trug ga ter chog gi po nya m
Supreme messenger who bestows the sixteenfold bliss
Cc`-E--U]-KE-]XP-NE-]uCc-Rc:
sal nang gyu m ting dzin dang drog p
always keeping meditative awareness of your illusory, but clearly perceived
form,
p-PE-CZP-CcU--E-MC-`]-BUc:
shi nang shen sum tsa lung tig lei kham
may all things outer, inner and other; and the elements of our channels,
energies and essences
AP-L-T\E-U]-E-O-NC-n_-FC:
Kun tu zang mi long du dag gyur chig
be purified into the expanse of Samantabhadri.
]N-_-T-R]-]XT-NCEc-P:
9. Recitation for achieving the accomplishments
_EIN-UB]-]u]-MCc-@-_:
rang nyid khan dri tug ka ru
In the heart of the dakini who is oneself
SC-U-UME-PC-u-MN-FP:
pak mo ting nag tri t chen
Varahi, dark blue, holds hooked knife and skull.
21
E-NTc-NC]-]m`-T'-UWP-UM]:
nying ga chil bam tsen ta
At the centre of her heart is a (red) spiral marked on top by Bam
Cc-zE-]B_-T]-]N-\_-nc:
ngag treng khor w ser gyi
surrounded by the mantra chain revolving (leftwards), whose rays of light
-]-E-ZP-Cc`-T_-qc:
lha kui nang shen sal war sh
illuminate the appearance of the deities bodies
_Cc-TNC--U]-MCc-N-T`:
rig dag la m tug gyu kul
and invoke the mindstream of the Root Lama,
N-`c-]N-]zc-NP-CIc-qc:
de le tr dn nyi sh
from whom light radiates out, benefiting oneself and others.
-U]--`c-TON-]-P:
la m ku le du tsii gyun
From the Lamas body a stream of nectar
\C-UN-TN-T-GP-R_-TTc:
sag m de wa chen por bab
descends as immaculate Great Bliss
NC]-T-TZ-^-qN-`c-lc:
ga wa shi yi shd le kyi
Through the process of the four stages of bliss
22
NTE-TZ]-^-ac-IUc-c-rE:
wang shii ye sh nyam su nyong
the wisdoms of the Four Empowerments are experienced.
<-R+-^-C-P-*-P-Y-_-d->:
Om Pemo Yogini Jnana Varahi Hung
Zc--Cc-NE-:
(Root Mantra)
`c-Nl`-`-NUCc-Pc:
Focusing on the body mandala
<-D-t-*-P-T-}-VQ-U-d-c-B-_-`-_-`->-->:
Om Guhya Jnana Bodhitsitta Mahasukha Rulu Rulu Hung Jo Hung
`-MTc---Cc-WEc-R]-NTE: T_-MT-UN-R]-Gc-IN-`:
In the ultimate state, free of receiving or bestowing of the majestic and supreme
empowerment,
UIU-R_-CZC-R-CPN-l-C\_: TN-Cc-U-uEc-UE-U-NCc:
the essential point is to remain in equanimity - many practices of the Development and
Completion Stages are unnecessary.
]N-IN-CFC-Rc-NEc-uT-MT:
By just practising this, you will achieve the siddhis.
c-U-^:
Samaya.
23
Cc-l-_U-R-TcU-^c-lE: UGC-`-NCEc-R-C^-]D`-UN:
Although there are inconceivable levels of signs (of accomplishment), the best is
unwavering, unshakeable realisation.
MP-UE-UB]-]u-]O-T-NE: H-N -UmP-R]-E-`-Tc:

The ordinary sign is the gathering of dakinis, and due to the revelation of the expanse
of all that can be known,
E-T-T-NE-Gc-_-]G_: IUc-NC]-TC-ST-_C-R-Ec:
appearances arising as symbols and the Dharmakaya, becoming joyful, relaxed and
having brilliant pristine awareness,
UB]--N-uT-cCc-^P-KP-TN: NEc-c-uT-FE--Ù-O:
achieving eight virtues, such as attaining the celestial pure land , and in dreams and in
reality
TN-UN-NU_-U-]O-T-NE: U-KC-OE-UuP-a`-N@_-N :
a gathering of women red in colour, finding flowers, conches, cowries and white
crystals,
UN]-NE-pC-UWP-UME-T-cCc: UB]-]u-]uT-R]-Cc-c-TaN:
seeing arrows and implements of the deities, and so on. These are explained as signs of
accomplishing the Dakini.
zP-`c-B-T_-CZP-O-ac:
c-Different
U-^: kinds of Enlightened Activity should be understood from other texts.
Samaya.
24
c-l-_U-R]-WCc-E-P:
Conclusion: feast and fulfilment
TcN-PUc-PE-Pc-WCc-]B_-UGC:
Among the means of accumulating merit, the cycle of the feast-offering is supreme.
UB]]u-]O-T]-NU-WC-c:
The samaya substances to gather the dakinis -
PE-UGN-mN-R_-T\E-O-TaU:
the inner offerings especially - should be well-arranged.
d: TN-T-GP-R]-N-UGC-L:
Ho. De wa chen p n chog tu
Ho. In the supreme vessel of Great Bliss
WCc-l-]B_-`]-Èc--N-P:
tsog gyi khor l long ch ni
the riches of the feast cycle,
E-N_-UN-R]-NU-WC-c:
lang dor m p dam tsig dz
the Samaya substances free of accepting or rejecting
<=>-Cc-TON-_-n_:
Om Ah Hung gi du tsir gyur
are transformed by Om Ah Hum into nectar.
25
WCc-SN-_U-R-CcU-O-c:
Arrange the first portion of the feast offering in three parts.
>: ]C-UP-CPc-NE-UB]--N-ZE:
Hung. Og min n dang kha ch shing
Hum. Akanishta and celestial pure lands,
NR]-T-UB]-]u-]O-T]-CPc:
pa wo khan dro du w n
the sacred places where Dakas and Dakinis gather,
I-b--TZ-`-R]-^`:
nyi shu tsa shi trul p yul
the twenty-four emanated lands,
PE-_---SE-R]-uE:
nang tar dor j pung pi drong
on the inner level, are the cities of the Vajra aggregates.
The eight celestial sacred places, the cycle of mind
--T_-X-`-_-NE:
shi wor dza lan dha ra dang

The crown of the head is Jalandhara,
P-UWUc-R-M-_-U-`:
min tsam pu li ra ma la
the eyebrows are Pulliramalaya
C-R]--BUc-e--K:
tag pe tsa kham ar bhu ta
the base of the skull is Arbuda
26
UXN--_-U--_-NE:
dz pu ra me sho ra dang
the urna is Rameshvara
-T-C^c-R-e-P-^`:
na wa y pa Or gyen yul
the right ear is the land of Uddiyana
C^P-R-C-}-Y-_]-ZE:
yn pa go dha wa ri shing
the left is the pure realm of Godavari
UC-CIc-N-Y-@-g-NE:
mig nyi de wi ko ta dang
the two eyes are Devikota, and
zC-R-U-`-Y-TN-P:
trag pa ma la wa gy na
the shoulders are Molava; from these eight
T[Cc-R]-NR]-T-`-]q_-U:
shug p pa wo nal jor ma
you who dwell there, heroes and yoginis
UB]-]u-NE-P-UB]-]u-U:
khan dro dang ni khan dro ma
dakas and dakinis
WCc-l-]O-T_-CaCc-c-Cc`:
tsog kyi du war shek su sol
please come to this feast-gathering!
27
NT--M_-WCc-Uc-c-U:
u tra tor tsug dem se dem
top-knots of hair bobbing up and down
E-`]-\_-T-K-`-`:
chang lo sar bu ta la la
loosened hair swishing,
P-G-CO-T-l-`-`:
nyen cha du bu kyi li li
earrings and bangles jingling
_c-P-C^_-B-t-`-`:
ru gyen yer kha tro lo lo
bone ornaments and decorative bells tinkling
FE-K]-x`-T]--NE-TFc:
chang teu dril bu dra dang ch
hand drums and bells sounding -
-]--NE-C_-`-_`:
dor j lu dang gar la rol
Enjoy the vajra songs and dances!
]NN-^P-Èc--N-WCc-c-]T`:
d yn long ch tsog su bul
We offer the enjoyment of the sense-pleasures as the feast.
NU-WC-IUc-R-UM`-`-TaCc:
dam tsig nyam pa tol lo shag
We confess impairments of our samayas.
28
p-PE-T_-CFN-NqEc-c-`:
shi nang bar ch ying su drol
Liberate outer and inner obstacles into the ultimate sphere
The eight earthly sacred places, the cycle of speech
Èc--N-]B_-`_-Ù-R-@:
Long sh khor lor lam pa ka
The Chakra of Enjoyment is Lampaka
UGP-NE-UB`-BE-A-U-_:
chen dang khal khung ka ma ru
Qthe-Uunderarms
-CIc-P-e-and
f-:kidney cavity are Kamarupa
nu ma nyi ni O ti te
the two breasts are Idra
-T-v-a-A-P]-uE:
te wa tri sha ku ne drong
the navel is Trishanku
-^--U-@-c-`:
na yi ts mo ko sa la
the tip of the nose is Koshala
29
^-P-@-`C-^-^`:
ya gen ka ling ka yi yul
the palate is the country of Kalinga
E-C-@L-C-NE-P:
nying ka kan tsi ka dang ni
the heart centre is Kanchika and
d-U-`-^-uE-m_-P:
hi ma la yi drong cher na
Himalaya; from these cities
shug pe pa wo nal jor ma
you who dwell there, heroes and yoginis
khandro dang ni khan dro ma
dakas and dakinis
tsog gyi du war shek su sol
NT--M_-WCc-Uc-c-U:
Top-knots of hair bobbing up and down
30
E-`]-\_-T-K-`-`:
P-G-CO-T-l-`-`:
earrings and bangles jingling
_c-P-C^_-B-t-`-`:
bone ornaments and decorative bells tinkling,
chang teu dril bui dra dang ch
hand-drums and bells sounding,
-]--NE-C_-`-_`:
dor jei lu dang gar la rol
do yn long sh tsog su bul
We offer the enjoyment of sense-pleasures as the feast.
Shi nang bar ch ying su drol
Liberate outer and inner obstacles into the ultimate sphere.
31
The eight subterranean places, the cycle of the body
UWP-U-y-K-R-_]-ZE:
tsen ma pre ta pu rii shing

The genitals are the land of Pretapuri,
TaE-Ù-u-d-N-Y]-^`:
shang lam Dri ha de we yul
the anus is the land of Grihadevata,
UM-TE-U-_-T-_Y:
te bong ma ro la rash tra
the thumbs and big toes are Maro and the thighs Saurashtra
qP-R-c-Y->--R:
chin pa su war na di pa
the calves are Suvarnadvipa,
c_-U-TF-xC-Q-C-_:
sor mo chu trug na ga ra
the sixteen fingers and toes are Nagara
Rc-U-A-`-NE-P
pu mo ku lan ta dang ni
the knees are Kulanta, and
32
T`-CE-c]-uE-m_-P:
bol gong Sin dhui drong cher na
the ankles are Sindhu; from these cities
shug p pa wo nal jor ma
you who dwell there, heroes and yoginis.
khan dro dang ni khan dro ma
dakas and dakinis
tsog gyi du war shek su sol
NT--M_-WCc-Uc-c-U:
Top-knots of hair bobbing up and down,
E-`]-\_-T-K-`-`:
P-G-CO-T-l-`-`:
earrings and bangles jingling,
_c-P-C^_-B-t-`-`:
bone ornaments and decorative bells tinkling,
33
chang teu dril bui dra dang ch
hand-drums and bells sounding-
-]--NE-C_-`-_`:
dor ji lu dang gar la rol
d yn long sh tsog su bul
We offer the enjoyment of sense-pleasures as the feast.
Shi nang bar ch ying su drol
Liberate outer and inner obstacles into the ultimate sphere.
5S$?-{R%-4J=-3-LJ.-/:
(Confession) for a combined Feast and Fulfilment:
d: ^-ac-UB]-]u]--WCc-NCEc-c-Cc`:
Ho. Ye she khan dro lha tsog gong su sol
Ho. Divine assembly of wisdom dakinis, please heed me!
34
]NN-GCc-a-E-K-UC-NTE-n_-Rc:
d chag she dang ti mug wang gyur p
Under the influence of attachment, aversion and ignorance
`c-EC-cUc-lc-C--N-UM`-ZE-TaCc:
lu ngag sem kyi dig sh tol shing shag
I confess I have committed negative actions of body, speech and mind.
MC-R-NUP-R]-NTE-O-n_-Rc-P:
teg pa men p wang du gyur p na
Under the influence of the Lesser Vehicle
Ê-NC-NP-U-Cc-R-UM`-`-TaCc:
yang dag dn ma tog pa tol lo shag
I confess to not having right understanding.
E--GE-ZE-Z-E-NTE-n_-Rc:
nying j chung shing sh dang wang gyur p
With little compassion, and under the influence of aversion
]u-T]-NP-U-Tnc-R-UM`-ZE-TaCc:
dro we dn ma gyi pa tol shing shag
I confess to not acting to benefit beings.
`-`-CIN-l-NTE-O-n_-R-^c:
le lo nyi kyi wang du gyur pa yi
Coming under the influence of laziness and sleep
U-NE-T-R-C^`-T-UM`-ZE-TaCc:
gom dang drub pa yel wa tol shing shag
I confess my inattention during meditation and retreat.
35
c_--]H_-CCc-NTE-O-n_-Rc-P:
ser na zur geg wang du gyur p na
Under the influence of avarice and stinginess,
UGN-R-`-_-]Nc-R-UM`-ZE-TaCc:
ch pa lo dar d pa tol shing shag
I confess letting pass yearly and monthly offerings.
E-`-BEc-cUc-NTE-O-n_-R-P:
nga gyal kheng sem wang du gyur pa na
Under the influence of pride and arrogance,
-U]--CcE-MCc-NE-]C`-T-TaCc:
la m ku sung tug dang gal wa shag
I confess to going against the lamas body, speech and mind.
T-COE-GE-T]-NTE-O-n_-Rc-P:
ts dung chung w wang du gyur p na
Under the influence of too little loving affection,
uCc-UGN-MCc-NE-]C`-T-UM`-ZE-TaCc:
drog ch tug dang gal wa tol shing shag
I confess to going against the minds of spiritual friends.
-uCc-EP-R]-NTE-O-n_-Rc-P:
da drog ngen p wang du gyur p na
Under the influence of bad companions
SN-NE-C-U_-n_-R-UM`-ZE-TaCc:
pu dang lhag mar gyur pa tol shing shag
I confess turning the first portion into a remainder offering.
36
SN-NE-C-U-IUc-R]-P-NTE-Cc:
pu dang lhag ma nyam p shn wang gi
Through the power of the fault of spoiling the first portion as a remainder
SN-J`-MCc-NE-]C`-T-UM`-ZE-TaCc:
pu nyul tug dang gal wa tol shing shag
I confess to going against the minds of those seeking the first portion.
SN-J`-MCc-NE-]C`-T]-P-NTE-Cc:
pu nyul tug dang gal w shen wang gi
Through the fault of offending the minds of those seeking the first portion,
UB]-]u]-T@]-GN-CPc-n_-UM`-`-TaCc:
khan dr ka che n gyur tol lo shag
I confess to deserving the dakinis punishment.
`-T]-Oc-P-E--GE-T-^c:
drol w du na nying j chung wa yi
Having too little compassion during the rite of Liberation,
cUc-FP-CPc-U-Tc-R-UM`-`-TaCc:
sem chen n ma tob pa tol lo shag
I confess not having the strength to free beings into the natural state.
IP-UEc-CPc-U-Tc-R]-P-NTE-Cc:
nyn mong n ma tob p shn wang gi
Through the fault of not having the strength to free conflicting emotions into the
natural state.
37
^P-n-T-R_-n_-R-UM`-`-TaCc:
yun gyi drib par gyur pa tol lo shag
I confess to long-lasting obscurations.
_-T]-Oc-c-KE-]XP-U-Cc`-Tc:
jor w du su ting dzin ma sal w
By lacking clarity of concentration during the rite of Union,
C\Ec-U]-MCc-NE-]C`-T-T\N-R_-Cc`:
zung m tug dang gal wa z par sol
I ask forgiveness for going against the mind of the consort.
C\Ec-U]-MCc-NE-]C`-T]-P-NTE-Cc:
zung m tug dang gal w shn wang gi
Through the fault of going against the mind of the consort,
GCc-aE-]B_-T_--T- UM`-`-TaCc:
chag shing khor war sh wa tol lo shag
I confess attachment and rebirth in Samsara.
TaCc-Pc--CcE-MCc-l-NEc-uT-`:
shag n ku sung tug kyi ng drup tsol
Through this confession, please bestow the siddhis of body, speech and mind.
Zc-E-MC-R-Pc-TaCc-Rc-NU-WC-IUc-GC-c_-GN-R_-]n_-_:
By making heartfelt confession, the impairments of the samayas will be restored.
N-Pc-C-U-P-B-zc-TKT-`:
Remainder offering (The Vajra Master spits to bless it)
>- ^-ac-UB]-]u]-Nl`-]B_-O,
Hung. Yeshe khandro chil khor du
To the mandala of the Wisdom Dakini
38
WCc-l-]B_-`-_-T-^c,
tsog gyi khor lo kor wa yi
by offering this assemblage of offering articles
TNC-CZP-]u-T-U-`c-R,
dag shen dro wa ma lu pa
May I and all sentient beings without exception
Nl`-]B_-FC-L-]uT-R_-aC
chil khor chig tu drub par shog
achieve accomplishment in the same mandala.
<-e-A-_- U-B'-c-}-Q-e-{-QW--K-<-=>-Sf--d:
Om akaro mukham sarva dharmana adi nupannatota Om Ah Hung
Phat Soha
S ': C-`-NTE-T]-T@]-IP-P:
Phem Lhag la wang w ka nyen ni
The obedient ones, those with power over the remainder offering
UB]-]u-cU-F--CIc-NE:
khan dro sum chu tsa nyi dang
the thirty-two dakinis, and
CE-GP-m-bCc-`C-]TU:
ging chen cho shug lang ka bum
the great Ging husbands and wives and the hundred thousand Lankas
S-I-cU-T-xC-F]-:
po nya sum gya trug chui d
the three hundred and sixty classes of messengers
39
UnCc-U-TZ-NE-]T_-U-TN:
gyog ma shi dang bar ma gy
the four gyogmas and the eight barmas
U-U-TOP-NE-~E-U-TZ:
ma mo dun dang sing mo shi
the seven mamos and the four singmos
bCc-]u-CPc-J`-z-UP-Uc:
shug dro ne nyul tra men nam
the shugdros, nenyuls and tramens
C-`-COE-ZE-WCc-BE-]uU:
lhag la dung shing tsog khang drim
you who long for the remainder offering, roaming around the feast room -
SU-ST-T\E-R-]N-TZc-`:
pam pab zang po di sh la
please accept this good food which is left,
U-UMP-P-EP-T_-GN-c`:
mi tun shen ngen bar ch sol
please dispel unfavourable circumstances and obstacles,
TF`-R]-zP-`c-uT-R_-UXN:
chol p trin l drub par dz
and accomplish the enlightened activity we request of you!
Fc-p-_`-O-N_:
Reciting this, take it outside.
40
MCc-NU-T`-R-P:
Command to fulfil the samaya
>: TZE-aC-UB]-]u-]Oc-R]-:
Hung. sheng shig khan dro d p lha
Hum. Arise, deities of the assembly of dakinis,
Gc-l-NqEc-Pc-_-TZEc-`:
ch kyi ying ne kur sheng la
arise in bodily form from the Dharmadhatu,
qE-GT-TT-R]-T_-GN-M`:
shang shub drub p bar ch tul
subdue all obstacles to our attaining enlightenment
N-TFN-]qE-T]-N-R-c`:
n ch jung w gu pa sol
dispel the difficulties of the world and beings
-E-NTE-ME-IUc-R-Ccc:
tsa lung wang tang nyam pa s
restore our channels, energies and power from their decay,
T-R]-]{c-T-UGc-R_-UXN:
drub p dre bu chi par dz
enable us to achieve the fruition of our practice.
41
GN-M-q-T-P:
The covenant offering
>: Oc-CcU-`c-]Nc-AP-L-T\E:
du sum le de kun tu zang
Samantabhadra, who transcends past, present and future,
_E-TZP-U-NC-]C-UP-O:
rang shin nam dag og min du
in the realm of Akanishta, completely pure in nature,
CNP-CcU-WE-T]-P-]B_-nc:
den sum tsang w tn khor gyi
as the complete mandala of teachers and disciples, the three seats,
CcE-GP--]-Gc-]B_-T_:
sang chen dor jei ch khor kor
taught the Dharma of the great Secret Vajrayana,
NEc-]XP-NC-R]--CPc-CcU:
ng dzin dag p lha n sum
The three god realms, free of grasping at reality
N--]qE-T]-CPc-c-TP:
gyu d jung w ne su ten
are taught to be the place of the origination of the tantras.
Cc-P-`c-FP-`-R]-E_:
ngag ni le chen trul p ngor
those tantras, at the time of their spontaneous natural arising
42
_E-TZP-IN-O-]qE-T]-W:
rang shin nyi du jung w ts
for those emanated beings with good karma
Cc-UN]-]W-`--UW-_:
drag da tso gyal la tso ru
in Dragda, the holy lake of Yeshe Tsogyal
NR`-P-_E-qE--]-N:
pal den rang jung dor jei gyu
the mind of glorious Rangjung Dorje
CPc-CcU-UB]-]uc-qP-TTc-aE:
n sum khan dr shin lab shing
was blessed by the dakinis of the three places
~N-`P-UN-R]-T-^C-`c:
s len m p da yig le
and when, from the symbolic script free of craving and seizing
]XN-UN-CK_-n--p-W:
dz m ter gyi go sh ts
he opened the door of this inexhaustible treasure
]t`-R-CZ-`-NC-R-^:
trul pa shi la dag pa yi
delusions were purified into the original state.
P-]{`-TZP-O-zP-`c-UXN:
ten drel shin du trin l dz
With similar auspiciousness, please perform your enlightened activity!
43
TP-U-E-T-P:
Offering to the Tenma
>: NR`-n-T@]-IP-TN-BUc-E:
Hung. Pal gyi ka nyen p kham shong
You who obey the glorious one and protect Tibet
U-~E-TP-U-TF-CIc-Uc:
ma
sing ten ma chu nyi nam
the twelve Tenma goddesses, mamos and singmas
]N_-qP-CK_-U]-Ta`-G-TZc:
dir shn tor m shal chu sh
please come and accept the rinsing water of the torma
TF`-T]-zP-`c-]uT-R_-UXN:
chol w trin l drub par dz
and accomplish the enlightened activity we request of you.
-{-q-P:
The Dance of Hayagriva
>: ^-ac-UB]-]u]-Nl`-]B_-]N_:
Hung. Ye sh khan dr shil khor dir
In this mandala of the Wisdom Dakini
`C-R_-]xP-R]-NU-~-AP:
log par dren p dam si kun
all bad guides and samaya breakers
44
UPP-P-MC-R-_U-ND]-:
nen no teg pa rim gui gya
are buried, and sealed with the Nine Yanas.
PU-Ê-E-T_-U-n_-FC: y'--^-PP:
nam yang dang war ma gyur chig. Tam bha ya nen
May they never rise again. Tam bha ya nen.
N-Pc-UGN-FE-TN-`: NEc-uT-E-T-P:
Receiving the siddhis
d: UB]-]u-T-R]-NU-WC-N-PEc-MUc:
Ho. Khan dro drub p dam tsig ta nang tem
Ho. The samaya of the practice of the Dakini is now complete.
NEc-uT-`-T]-Oc-`-N-TT-P:
ng drub tsol w du la ta bab na
The time has come to request the siddhis.
U-CPc-^-ac-MCc-l-Nl`-]B_-Pc:
mi n ye sh tug kyi shil khor n
From the mandala of the mind of non-abiding wisdom
-CcE-MCc-NE-UIU-_-NTE-TF]-Tc:
ku sung tug dang nyam jor wang chui tob
bestow on us this very moment, we pray
N--IN-O-TNC-`-`-O-Cc`:
ta da nyi du dag la tsal du sol
union with your body, speech and mind, and the strengths of the ten powers.
45
<-0ER-;R-$A-/A-x-/-7-<-@A-2#-!-;-7-L-4B-X-?j-?A-:A-1-=-@R:
Om pemo yogini jnana varahi benza kaya waka tsitta sarwa siddhi
pa la ho
T-c-CPc-CcU-CLCc-aE-rE:
Touch the three places with the practice materials and taste them.
PEc-R-TaCc-R-P:
Confession of mistakes in the practice
>: ^-ac-UB]-]u]-Nl`-]B_-O:
Hung. Ye sh khan dr shil khor du
In the mandala of the wisdom dakini
UGN-c-U-WE-T-R-C^`:
ch dz ma tsang drub pa yel
if the offering substances were incomplete, our practice was distracted,
KE-]XP-qE-Cc-]MTc-`-cCc:
ting dzin shing mug tib la sog
our meditation agitated, inert or drowsy, and so on,
]C`-]t`-PEc-R-T\N-R_-Cc`:
gal trul nong pa z par sol
please forgive our delusory errors and mistakes.
<-T0-c--cCc-TN :
(The Hundred syllable Mantra)
Completion Stage
46
d: G-`c-G-T_-`-T-TZP:
Ho. Chu le chu wur dol wa shin
Ho! Like bubbles dissolving on water
_E-`c-`-R]-Nl`-]B_-:
rang le trul p shil khor lha
the deities of the mandala, emanated from myself,
^-ac-NqEc-c-T0-U:
ye sh ying su benza mu
dissolve into the all-pervading space of wisdom - Vajra Mu.
c-MT--U]--_-E:
j tob gyu m lha kur dang
In post-meditation, everything arises as the illusory body of the deity.
T-T-P:
Dedication
d: UB]-]u-U-^-Nl`-]B_-O:
Ho. Khan dro ma yi shil khor du
Ho. In the mandala of the Dakini
TN-Cc-T c-TN-Tnc-R-^:
sh dzog de j gyi pa yi
through the practice of Generation and Completion Stages and recitation of
mantra,
NC-T]--T-CE-`Cc-R:
g w tsa wa gang lag pa
whatever merit has been accumulated
47
]u-AP-cEc-c-MT-p_-T:
dro kun sang gy tob shir ngo
I dedicate to the enlightenment of all beings!
P-Ù-P:
Prayer of aspiration
d: E-~N-MUc-FN-NC-R-UB]--N-ZE:
Ho. Nang si tam ch dag pa kha sh shing
All that appears and exists is the pure celestial land,
TN-GP-]n_-UN---`-]q_-U:
d chen gyur m dor j nal jor ma
Vajrayogini is unchanging Great Bliss,
U-AP-UGC-P-NP-n-SC-U-NE:
nam kun chog den dn gyi pak mo dang
Varahi, of the Meaning supreme in all aspects,
_E-Z`-UH`-K-UEP-R_-qE-GT-aC:
rang shal jal te ngn par shang chub shog
may we see your own face and attain enlightenment.
Ts-ac-P:
Prayer for auspiciousness
d: _C-]XP-TN-R]-qP-Tc-NE:
Ho. Rig dzin gyu p shin lab dang
By the blessing of the Vidyadharas of the Lineage,
N@P-UGC-CcU-n-TNP-R-NE:
kn chog sum gyi den pa dang
and the truth of the Three Jewels
48
CcE-Cc-\T-U]-P-]{`-nc:
sang ngag sab m ten drel gyi
and the auspicious link of the profound Secret Mantra
]HCc-TN-Z-T]-Ts-ac-aC:
jig gyu shi w ta shi shog
may the eight fears be auspiciously quelled,
W-TcN-c-R]-Ts-ac-aC:
ts s gy p ta shi shog
may our lifespan and merit auspiciously increase,
E-T-NTE-]Oc-Ts-ac-aC:
nang wa wang du ta shi shog
may appearances auspiciously come under our control,
`C-]xP-W_-CFN-Ts-ac-aC:
log dren tsar ch ta shi shog
may wrong guides auspiciously be eliminated
E-ZP--]-pC-_-Cc:
nang shen lha kui sha gyar dzog
may attachment to appearances be perfected as the seal of the deitys body.
_-uCc-TN-GP-Cc-c-NC:
drar drag d chen ngag su dag
may sounds be purified into the mantra of Great Bliss,
xP-Cc-]N-Cc`-Gc-_-P:
dren tog sal ch kur min
may thoughts be ripened into the Dharmakaya clear light!
49
]H]-`c-\E-M`-Ts-ac-aC:
ja l sang tal ta shi shog
May we auspiciously attain the unobstructed rainbow body!
CZP-Ê-Ts-ac-CE-c-q]:
Other auspicious prayers may be added as one wishes.
CK_-: T-: \T-:

Terma seal Symbolic seal. Profound seal.
_C-]XP-]HCc-UN-E-Rc-Cc-UN]-UW-`--UW-_: UB]-]u_-_E-qE-`-U]-MCc-@-Pc:
NR`-`P-R-UN-R]-UB]-]u]-T-_c--P-xEc-R-`c-T_-T-N-Pc-GC-tCc-c-Tc-R]:
Rigdzin Jigme Lingpa, at the holy lake of Dragda, from the heart of the dakini
Rangjung Gyalmo (Self-originated Queen) was the only one able to discover this from
the symbolic script of the dakinis and translate it. It was properly arranged.
50

The Queen of Great Bliss

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The Queen of Great Bliss

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E-GP-E-C-MC-`-`c:

Root Sadhana of the Mother Tsogyal,