THE Bible Standard, Devoted to tho Bxpostion of Soiptaro reepecting Conditlonsl Immortality, Resurrection. ¢ho Botaen and Beien of Chia tad Epimap ay GE You 3. ‘TABLE OF CONTENTS. No.1 ‘THE YEAR 1665 We hae sow catered pon aneter year, and we hal ih lor sade ery tp one and my hapins| soe can bestow the only permanent spines Which Savchs and Dlewes where Kt bested Bly ou lk wit Gad be cloer ead’ derma or ects snd Aine and lente be moe fly spn i i ena in dy Av eich old. year eer how macy rope they Took bck po th many flee an are we feared log th tlden pa of the ps9 oken vom sin Bich eng bier pangs of rae amd, cory abuied—no fi, noting but Tere, of road willbe wen ons pge secs Cyan ‘month rots ound? Wilt be «record which can Beer ‘sth plewore? wil i be a record which wl rng the “Wal doe” om he ipso Him vo coming soa to je the word ia ghteveress? Tis in your power leans, to hare ie ach wl be apporcd a te, Nocater line of proce cn be apy yar we wires Wey rome, wes tie Domi oleae al yho come toi though Chia Dear readr, hae Jou found pace wit 93> ou hops end epsilon, Thing vine? 2,908 wl ‘hat no lems the coming of your fet, mses do ne rca toy ht 0 dak clone il cross your ph What ‘oust aod wil be poy ons. We do mot me Pisa! Deetroction ofall Evi A. BROWN. JANUARY, 1888. ‘ia pe lige willbe Beard shing the stom into pet cl est and Joy, fr hey give opportuni fo wines Hs Tove so asarncr of sey, ch sell hat Gol alls wpon ys to afer por! ata Ting serie; Haak you fo yout Bet, your tine yout ri He as yout alo Hi iy il be sre ea 98 his te year of bape “The year 1885 comes in with tay things yet soled in the pain wo. It may be blak ear, eile ith lady records of wa, Joe of fine tad 2 bat whstever i unfeded bs maybe oe sight of sin and sow fo his world may grow der and atthe den of that ght ctrl morlng mu The year of tll ae not or eer. The prop the wor’ grand glad year of jubilee me, which wl be he bape, the Bes the Tonge reader be peilegd a enjoy sng, through our Land PUPTING ON INMORTALITY ‘es ia the sentence er the aac the pope and est life "ee compounded of asa, death wi the peed putea meaning mo or no; bene he Stalking about sat of po dea ot aenblesoes. And be sgt “ihe terial mas ut oni morally” footer words, we tte become ny Th isnot ike the term apa, which also ie rnd2 ‘THE BIBLE STANDARD, axAR sy ‘moraliy “inthe Englah New Testes, but wich eal taeaneno compton, the abuenef aint oder and nly by implication, inpesbblty, imoraly. The Aponte thurefr without doubt, spesking of the dels ie ot nation, ‘Letus then atend to what he sy spon the “The following ne the tah by his sation — 1L—Taat marty ina thing of the fate HL—The prospect of broming itl Hi—That te tine of being feted ith the gone ofan ends ite boar of he resection, Tbovorvanry 4 rac oF ste Foros Tans moral mast pat on matali" ap when this spor shal ve pon lor,” thee two clases iy in theatre tense ‘sso anes tat it eed set be sued, And this blag fo, what docs it ase Tt ates tht ere aot nt invested wth iowa; that we ae of psn tpi This oppose the caren bl; which that men We inbeted the wat of iexnorliy, ne entered on a Sn Aion of desthestes, and thal thencetrwar rife. allenbl, sod must he contnaed in one way or acter, ln fnesate of abt, tout train. Bat emt Let the Apo’ word and los any and every notion of sun, and most discard all tooght that we ate now in ‘otal and baller ar the inspired Pas ee, hati ‘etal ira hing othe ee 1TH. —Tie Porecr or stonaxe Tora HeLavas ‘ALOwE vo nHose who ane Canes ‘The lester Gon which thi taternent, tha we ball ut on moral, i ake, was wen tothe Church of God ‘Corns, 29 them that te sant’ in Crt Jes Called saint with all that in every pice all upon the ‘me of Jomr Chit our Lank bah thie and ou" (Cor, 22) Andi the inmost armen, toning the renecin, of which thie ea pan, the rfence (ater menuon of Corist Himsa) to thoes who are CChists” (1 Coe x25) And we now ima be an with exclave wfeence othe rghcots, bese the eu. ‘ection i att mmol ool, Lat erie to incor tin, ory, power, spetaltyof body. (Pra, ves ects). "Te om in contin eis ied incr pton ie sown in ihonoa it is ied in loys own in werkness: Ie sano in power; ih om an fmimal Lady treed spun body” Srey nane will contend tat the wis wile edt inceretion, ory, pore, sienity of body? Hane, kina bead tied that puting on of inary peentd by the ‘Agee ath proper ofthe ghents lone. Hoy then, wit the wicked?» Answer: they nover are inexted. with leahesneas; they ave no promie tht they wl be made fmmora, “The, ten of having a epee pa before the word laa, deta ndtv of tsi fare sate, ave these word apd fo tom sh fr mou, "The wages ofan denth"vhsh show tht istend of eth beng absent fom he fate if present with fd eat of TH-—Tws Taw ov wane vests were rmx Powe oF at ‘eons Lie 1s tas Hova or naz Revantcriow The Apostle zen omneton with the puting on of iments, the following Inguage= "Then tall be Sought opus the saying Wat i writen, «Death i ual Towed up in victory" ne ie hoe brought unde notice “they” being an adver) of tine. Then” een? When isthe ten" tat is all to? “The Ape tela om Te ib at the te trump” It ie when the | "umpee thal soand” At the soundag’ of the seventh rampe At th rection (ver. $2) Tis len that hs moreal—wbetoe ying dstepted sd pai i the rave or sandg in eral body and ative in ie sto paren immoralty. Wher denis th, den wat rom the wir sing, but fom the Apodle "And some do deny They ase tht at eth they eter pan Immoraliy, considered 36 a deny. And’ concerning "death isthe yuan often sang "0 death, where ty ing? 0. gave, whare is hy victty?""impy boat indeed for att very moment he ta of death hasbeen tndenialy ia andthe victory ofthe rave compete, ‘os demanded and ected apie and none could tay lishand. ‘The doa fiend bas not heen invested with the strut of mortality nt a hear mich a We about hil herve om the ead. Pliny, ath age a circumstance in which we "ul on" immoral, ot ay. thing ele" Put on” isi the Greck lu, tn Cu, vit fe tanlated “being clothed” Clothed ort [ependuonn with or oar foot heven "dese, ost sured, tke pice a ou demir. Scripue does no te: eset a pling on” any tite nt dent Esai to the conan, caches that we pt ry" even the fe tht we have "So the Aponte Peer,» Ptr ia 1, Sholy 1 mus pat of my tabemacey even at ura Jour Chit ath showed moe Moveore Tvl sodewow, tht ye may be able afer ty deceate to ave ‘hing alvays in remembrance” For Pate to. de or dacens”" was fr him ott * pa on" ioral bet to put of the life be war cad nse living man So tls Paul 2 Car ¥. 4, "We who ate ints aberale (cata tie) do gram being ardened nt for that we would be unlothed bu oted oer that maria igh Sesnallowet p ole” Peter ps death ie puting ie; Pal that eis being Yuncoted” Te wncahing the same as droning? Tr puting of one vith putog en ‘When these ae the sme, thea dying i patng on moe tly. No; death dive of all ie that we haves itis the setrecin tha robes the Ble wih an innova at ta tea einen immer 26 ssn tobe pat oni the fate that only sl ‘ave wit thi Godlike atibue; aad thatthe ne af ‘her ivestare ithe erection hos. And thee capital tert ate ofertrons, that mat is now a nmol el THE BIBLE STANDARD. 3 hat the wicked areas dents as the righteous; and that nsmeiate and aandeed flows with hr heey A whether wicked oe vghtou, will enter wpa ion Fhe, andi enabled totale pat in the prt wor of tay, considered as an etemal desoy, when they dic | heaen-—"'Therelore ae they bor the tons ot Got wx ‘THE ESSENTIALITY OF CHRISTS RESUR- ‘RECTION. be C. Usoenmu, ue sh lager of the Sint pile of Pal to the Corinne ie one ofthe mort inttating e ela6 the met sublin ofall the inspite seconds The theme ie ne that toes all tbe poner and logic acuen of th sponte, and the importance of the subject is sch that otds canner taly expres the tremendous leer that Aepend poo the ft of te Savon sett, othe Fels hat wuld ene wer i pone tt ase thi fc. ‘The resurecton of Covst i one of the principal lemeats in what as il the Gore and he eases the fet npon the mos aneasivocl tosinony, Chit was seen of Cephas; then of the tele then of abe Bre Inundred retreat once; and Inst of all He was seen fe al” ‘The sponte then proceeds afin tat upon {his one fale bangs the redemption of man. If Chas be not on ye are yet in your in Now it a0 important mater for engiry What is therein the snp fof Chris secretion fo ovale ‘och tremendows isues?”1fthe teaching ofthe Chaos Chueh be tue that death it tasiton thatthe woul Heated fom it body sous sway to hace aod holt tegin to enjoy the lomaip ofthe bet and if he death | ‘of Chis (nich obioip mt be the case) Be ofthe an ‘taninal carace, hen wherein es the sgucany ef {he apostle’ reaoing? in what way wos the nowseur rection of Cat fasvate hanan redemption? aad wiy hoald the mere cameance ofthe soul of Chat beng ‘cod aoe the tol ao the whole fail of Go ‘his sa mont imporane engi, and we pzpoefo devote the following ln! to i insertion = 1 Westall eadzavur to give a bef summary of he teaching of the Chistian Che upon the nature of eat We se mot conideny sired that death the Chan [sa wantin to higher form of le ‘The Chrinian doesnot relly die! ‘The soul being ia ‘ei ent die! Dislton i simply the seqantion the soul fro the Body,—the bods, which sista the rntum of garment the reiland nner mat stows ‘side, and the fal, unlogged by vehi of ator sions res oa hair, = happin andm iver i 2 her separton a he au om th bay shld to ‘be gest gin tothe lever it le by hs grove that he ‘Becomes af once taste toe heaeny wold he thee nd Seva dy night in Hl tee” 4 I the previous asomptions respecting dexth and the seat sate be tag lows that rucecton fom the dend rust be spl the remmtacion of «ne oy fe he ing sed canes soul, It aaa, sly speaking be arent rm the ded for the obvious ason thatthe penn ie ot dnd; the te hin me are sured tives in state of gly, inthe cao tent ofl his facates of ectvity and eomcoasess All that i vole by a rasanecon, under tht cium stances, tha te pried sit sald for a wile ave his emiedpaston tbe reclothes with mw body rian, “4 Tolono the sme premie, hat rsurection in this cate la a rogresion; the Teclthing is, fo some este, limit the capaciy and esrment of thedinembodied sol, A sprig High ati ay pba trae the vat regions of sce mithout died), bu 8 bly onion sorlves imitation, ocly—sonditons suite to nore ponderge mau. The sateen of Scie resize, io the fet ntact this ea should be tevisied—"ibe dead come fath out othe raves” the sea gies up the dead which ae i i” consol ee gloved aint rut in any case, come bak ots ros and ie maybe, he wil be eited to soburn here ogee Horever thi may ty resection ender the orguing conditions i eridety avery diferent ater to hat eantemplid bythe Ape 5. I this Platonic theory of death ant rrancton be cont he sme condins weno good in th ate of oi blessed Lor. Chr we hold oat emi wat a Divine uan—Cod incarnate ‘This union of mateo was exeaa "othe accamlsthment of baman eeenption. Neth, ‘heft of Chis diy inno wise rere ei aie His tue and proper humanity sama, le posesed in ll respects the sane naire as our own, sh sxopteds tnd conseqtenty His fe would. be subject the ‘sme coulis abd woud be dependant upon the same foningencies as husan Kein gene 0 likee death, in is as, would posess the mecha and be lowed withthe sue Tel, a8 ia te are of any ther tighteous ran, If therefore, the tension theory of Iman death be the correct acon ofthe ite tbe death o€ Chit won nt be any more han the deh of He people: the sol of Chit mould pseamay to debodied snd ore spiral condtn, Soeh eng the account of theater a given bythe Plitoniss we pocced t eng, inthe fie of th sep (@) Im what may woud the nonresuection of Christ nerf with or Jepardie the stonenent? The ewence of the atonement consists in the desh of the wetin ceaoys the Fellowship af departed sins in glo, obtains “Wihoa the shedding of blood these no esiton of‘THE BIBLE S' sin?” ‘This sacrifice Cheat had ofeed, “Hee had magafied' | Christ must bea living priest the Platonio theory trom the ly, 20d made thapourable jrtice wa fly sae, | pany appl | Do they not hold tt iti not death tnd He dscoved Himaly 1th,” and gave wp [to STANDARD. fhe hoot; we are reconciled no God bythe death of | never pts with Bs Mes Woe Lif Tee not by matte stance ofthe Saviors Hring comin: ss, not posening at ody sender theatanetent land woid? Teil to (0) Would the nonresuretion of Chis ite in| poses tuna sly. sn oor xing? If Cet death therfore, be set of Hic breton, Chis was not dan. He didnot fell dies hence wi radi. you bare ving Savion ling High Priest. Second condo He must This quien satay ny way ith heexece ofthe Divine prerogative of mary fllone Som the forme Chat havng taken human if fon the prt of God the Father? i ies to esi | and neering arte with if neany asamatter of coms, what way It would do so. IF the atonement be complete, the gut of lew cs boon sete jw there a Be Jet rhindrane tothe oat of the Divine boneSence,— | recy and tth can eabace each other | Besides ny tf the Ponts re adopted the theory tht a work of ‘rangelation mas caied om in hades by Chie di thie’ spit daring the tine of His deat, when He went fu prenied fo the Anedivins.Tepesance and for Gren could be pode wo open Rader, and tha Ty Chitin the separate state, diet a coeie Bow His boi renrcton could be ro eee othe exercie tfmery.” And ye agi, the purpose of God wit ead tothe evonglatin ofthe ward, was place this wor a ‘Be hand the Chriian Charc eanzoyent, the bol rowencs of Chet spon earth wosld be rendered umeces Sys ad for a henenly abode the disombodll.sate fev tall vents othe ind of he Patni re ex gene Whence the the supreme seca of Chr boty einenion? (6) How would the nopsesuection of Chest act the necesarytetowment of the Holy Sp? Chi po Ise ne He wond pray he Father, and He wil end esate Comforter,” abo, “IE T go aeay, Zw eed Fim eno you” Can a iebotied spre pray? Walt roid seth 01 Ifthe dembodied saints cn wortip efor the throne f Gad there cam be no tng eton thy the Saviour in Ha, dimbrdid sate hold oot be The to fteresde with the Father Basids, did He not rome te dying tht, This ay hon sal be wih Me Te Puatise?™ Did nol Chl astead that very dy 10 frwren wih His dying. compat? What, then, could te he pretion of the Serious wok?" Mniesty,2 tndiy remmreston, or nonbodlyresareton, cold not In'any voy atest the mate, ite Paton weary be () Would the nonsesaecson of Cust render iti. posse fr Hi io cay on Hie medial 2 pies Weak? Theanever of the Paton shold be (opin ccolance with his thor) thatthe nonteiection of st cola no wie tree withthe prosecution of His frisly work Theta thee condone stent w he Devine ofthe Sioa esto fet, le mast be ‘living ese; Second, He mat poses: han sympa fhe human expatnce; thin, He ust ofa inthe His aman sympathies and ban experiences Ts otthe Plionie death he reanion of departed Hieds? Ae pt the sins that have gone before the Si o welcome the Avng belver? Theespeiace wich Chat bad gained wpon cath He ould retin in conon wit His brethren. Third condition eit met preset Eins in he heaven temple. Toe ‘ecnbodied spit no Nndeance to this ccompliment 1 the bretien be im Beave, serving Go ay and nigh in His tpl you cannot deny to Chi, ho inal ings host bets precinene, he dg to appt the re Soce of God for tx Day then, what eromcs of the Ero angen ht “i Crist be oti, yo ae Fin your sits? Win ivleed? ‘Tie 1st of Cornians eeomes perc enigma, and Pas resonng edad fondaucclabouder? Brive, we must lok Ue toe ony nto thi ante theory whe aves uch ets met be tei nad Tet us fora lise while fore we cay that ch a aan ob Pst eve lived, o eer ined om the word oF fe Chian Church hi pioxopillspctitons Tet sls tothe words fe ineped pent He ays “7 deca to you the Gospel «by which ear srod ifye keepin nemony wht preshed ona you! What isthe Gnpel? That Chit ad for oe hy according to he Spare) and that He ras busi, a at le ove gun te td dy, according othe Sexes” Let fos ive heal to Pauls Goel: Chieti! fron ng, Srcerdng to the Serres” Wha at, according to tne Seiptres? “Te nied Solna ay, * Forth ing Tao ht thy sal di but he dnd kom ot anything (Bech ix §) Agta, There # n0 moet nor devi or (hath vse)” Divi ised of Go, wre, Yor adh tare no remembrance of Thee i th ge (6b or dew sal give Thee hans?" (Pain eg) "The avery temple, “Now the fst of tes condions, tat | dead pase at the Lord; nether any that go down into THE BIBLE STANDARD. 5 ene" (Palm ex. 17). Ost died, acoring tothe | uth and may with franc rage Genouon We “hone Scares; He jolnd the company of the dead, whee | dacrne of tiation” bur the ah wil aad Toe there i sence, and where thee no work nor device Another cement a Pasls Gop! Ci sar brit Platonic philosophers in the days ofthe apostla Athens, the school of Plt, mocked and deed Rin What ‘Heras inthe gave ta in Ide He made His| haber sy? be meme fo be eh te gave ih the wiked, aod withthe sich in hiedeah ‘Hl decended into bell” Qades). Davi spake eonce-| peo {ng Him, Thon wi ot lear my soa nhl (hae) 5 om wis thee day and three nights the whale’ ele | hal the Son ofan bo three days and thes nights i gola-—becane be peach unto them Jos we He ans, Vey" my they, “preach uno we eran Joos iy bx ‘Jers and the rewreton this we tanaah ey ‘Why, you ae sabvertng on ding deci of tg Immaraity of the mul!” Give ue Uninenalam, orp the bert of the cath” (hin a desertion of Uae) ;| ater ‘isn"s bet thi we wl St sat oe resurouton fom the dend i dlversace fa hades; he] Wel Bee eee lit an poy Ogre (ats) she ie hy viciony?” Paal'e Gonel includes the bra of Chrit—Chrit war bared. iin, Pals Gospel fSudes aio reroection fom the dend—* The thie da re roe agin, according t the Soria; Hi sol wa tf n hol (aes, neither dd His es ee cman, "Thea wl show me the at fife; Jn Thy presence here fa fues of joy, and at Thy sight bap thee ae plese for evermore: "He asceed opt heaven (afer Hise station), and Jed captivity extive> "The day of His esetion ws he day of Hs nila into spies | fife: "have dacard the deere, Thos a ny Som ti fay have Ubegaten Thee” Paul apple the Sxiptre fo the resection of Chist (See Acts xi. $3) Also in Reman he say Christ wa “ecard tbe the Son of God ‘wh poner, secrding tothe pint of holier by thee ferret fm the dead” On tit dey He was rude 2 ret for eer, afer the order of Bleeds "not afer {he won eral nd, Bot ater the four of nde ie? "1 an He ta ve, and wa ead and eel, fm alive fr evernore” Ths Cit stent hesren He took His pace a» High Pret btre the mesey es the tetera, which the Lod pitched end not man tnd fr gone 0 apps, not as a demboded sit, bat a His human are, the perence of God, ‘Now, let ata tothe argent of he apowte, “1 (Cust be not en ye are yen your ine” The Jovi ‘es woe ot sled to onin by reason of death dont ft an end to prey fncion” Chit Ai, scoring fo the Sespras; io Hl piety character He fered inset; He did he Jon for he unt to bing wt Go" Had His dest ben perpetl—had His lp bee fh eles sleep—then redemption would bare ieca a fare; He could not haye helped His prope any more than the dead Jesh pie: the scheme of sation would have been dattoyed, and they who had fallen lec in (Chiat wend have petsed 1 ay seam a all mater fo the Plato, anderen 4 derognory proceeding to reclothe the deemed sit ‘wh new bodily organism Bu Paul be tru upon this sng tangs the ate redemption of man The ‘Sigment of the apose ira tomate vindication of De Aontine of ondissnat meray. ‘The Pltoied Church breed Gade hw ough te atetambing outsole shoud cealeg {olga wth be batt Bp cas de ees sie welnow aya a Ci srs fo te dad trie hd dey 2 mre hl we oven pt ea Ie a ie" Cras ame te a et ata" Dt one wt heer a nt wad ben Yt tw mye in te pra at thn ta of fh joa fae, in atc noi oa yh eta sere oe he rv) rong a a Jas Ho AGREES Wim You? + recat er dered y le Bde Wh, of Doty gn othe aa t Laan Aer idly ating at on ote cee ee to ath acy ecm pga ee Song ll cles tobe ood inthe fat th: they hae catvornand ced both texte oe mms in the it to came, to wich te Chak ei in ld ean nth do a ype ety wonip Diy che cnet rpg mma bro sec er ota er ding tt the rat regent of he ape "dire! nf hr crate of ay ag ‘Nat ren ma 2 ead te nee Cnn olde ho ily ty ts ta as “nnd a hen he ny Lee pea na somo hate te te nn ar ati a {er dhe went on oss" ale Wo fie lh itn eB ha charac Gos gto a em “ese tears “repaid of ees nd eng hss orev Tes he come she te mens bo og wh eT hav ah yo Sight Hi nde and conned by ay Ft Gado hip them honey ele” Te Set at our fecble efor to uncover thie lenpiet | docin is ejected o eget, or cel srpesnted, by emay whose station in the"Chutch rope em to‘THE BIBLE STANDARD. ‘tity obedient to orthodox wadon ;by many preachers | thofEartoorne; Dn owinof Plymouth; and Me Mande ‘ho fear thle of eres among common churchgoers, [of Hollomy—tercal of thom bie sites ted oo Tes ejected by may of thon | queion and al of which are encellme bic ne indoentisl captains of Lombardatet, who too marh| It i bed bythe celtated physica, De Andeew Clk trl the teaching of MisionarySocetier my fr exami | 2nd Dr. Fae, and by lng sry of Chistian tsa lately, wien one ofthe ‘chased fom hin’ vera of hit meni alps the county. Tt held by Bit Thomas ble and gods ondzeor isthe London City Minion | Walker later of the Dey New, « mur of fr te for dieing inthe endless torments othe Lond poor and uncommon iery atxinnete, Ie nas i by the and agai, when another emineot meubar of the same [ite ir. Joan Shepp of Frome, and by the Ite te aking fm—theotherrie most adaibie wesurerof| Henry Dann, bth cf whom publched works on an the Haptist loool ost tat all he Bap mi-| Desay lonaes shall teach the endless misery of the unsaved Tete even examined are cxpived to mean, maintaining vrctched exitence" of the City Schoo spake in the same sense ‘Thomson, in is Bampton Lect spe" ‘of Roundy, snd the Rev. W. Hoon ANE, “Among. Amin wits may be mentioned the name of the te Dr. Honce Bushel, author of Nate “But the Wile rath on Lie onlin Cvs, and he | and he Supematra, who ere ded in this Bit; De ‘tral moray of ans eld to my eesiain Knowledge | Hutingdan of Worcester, ase the ntePofesor Hudson, by the following persons, who names are atleast |of Cambridge, USA, thor of the Concordance to the nantereigt to any oppose autores "The Ray. Suml | Gresk Tesatent, and Diet on Gray as ected 9 the ‘Minton, 4.6, is wetAnown to have wscifced Ne tring | doctine ofa Fare Life; one of the most accurate and ‘nd promotion to this cause; Prebendary Conable, late of |acampied atlas of ur ing the Rev TH. Penge, (Crk is aso kaown as one of is blest advocs, ‘Weymouth Head Maser of MiAl School, and one of| Leonard Wooley Hac, of Norwich Ct, end many ater {he inet Grek schola ia the county, sys tat his ind filo concsive gross mibintrpretaon of language | author of the mok cll Te Priting Sut In Toda we tha when he reo si strongest words wich the Gree ave Ne. Skcfar, misionay tothe Sathals ad one of tongue pote, signing “dary.” ot “dstuction”| the genes linguists in Ast, speaking. neal twenty an erating but| languages; and the Rew. W. A Hobbs of Caleta, an ox. ‘Toe ate De. Morne, Head Master| peated monary, who wits tht i astonishing how ‘he Inte this view of Divine uth commends. itl the, host émineat Pofasoe of Hebron, t Cambie, author of instant appreciation of the unpsudied nate Chiat ‘elbknonn cra Commeotay on the Pasi, in anor mind {0 the inquiry whether he knew any sexton why the coe ‘espoding brow words ofthe Old Testament tou nt| the Ortere; M. Basle, head ofthe Freeh Religions be taken inthe itera and obvows sens replied in thee Tae Society; Peal Nate, Me. allan; andro, Words, *None whatever’ ‘The Archbishop of York, Dr | for Slate the Protestant College—-one the freon, fe 16 the | holga acolae of France tie ua held by See a gods mus be the beginning of destrton, since nthag| the pastor inthe Church at Lyots, In Brel ii held ut God and tht whic pests Him cn permanently ex and taht by Mr, Cals Bye, no has jos published ‘This doce has advocates in all cur hit chen London itis held by De. Pater, ofthe City Temple; by] and acute scholarship in Oxentl languages, Tm Gee, the Rev, TB. Heard, A.D, author ofthe work on te| many it wis held by Kothe, Nich Obata, Rise, Briparte Nur of Stan; snd by not ew misters of| Hare, ad Teron,” tis taught by Protetor Gess, of 4m Biemingham it i tanght by Dr.| Breas who wat thologial tator 1 De Gade of Net ‘R.W. Dales inLiverpel, by the Rev. Hugh Stowell Brown hate and by Prleor Schult, of Gotingen. Te Genera in Cambridge ti oaiatined by restr Stokes, FRCS, | itis valanly defended by the accomplished scoley De ‘Secctay to the Royal Society, who hos the mathematial| Petar, of Chene, Bougeey, by Prnor Thoms of hit ot Sic Insc Newton, and one of the foremost] DAuagn's College; by M. Mendon, intel af te inte men is Harope. In Bainburgh it i Bld by sever of the lending the mos active evangelists and by M- Cx Mala, ‘pf yon afr atthe pores were ts an lar, you nos ret diay foryou mstbeove ht the reset nes tat evr ee, cone tote on pe pier and adrantage, west trough the woe exporing fBemacnes to the greta baths apd seveest torres tm deh forecommend ot bythe nanan pro, These! pety tomnde Ca ahd the mo sceplout mop towards imams pespetlly denoencng teal struction to cheats and ypoes Would t be more and have fora course of yur lle wha gr. ment of preaching, night and day, baenc and lstig rough he thee gdm ntl bare te plese of tring fo det for hi piawo ‘THE BIBLE 1o, To conclude the Gonpel—and consequent the Serptare— isan impose you suppose that sate oot Galen Geman oly by meas of an whee wich they told without mi, and wrte with elegance, fled {he mulade ofthe Jesh td aga ples, who bad pe overor and emperor on heise yen fo frat alo, ‘pon your prinpls--a leat when the dere the Gospel eacs ‘Deep your uj reais, candidly weigh both sides the quan and yon wil oon see tat in rejcing the Gone axa porte yoa day fr greater gree of teal han those who cordially rosv Fesvenee SORROW. ‘Port re mourtd over the srrows of if and ung sd tongs of woe Arise have ited the dare ie of man extece and pint earicning sones His tora have vcorded thing tales of human sulting fd we all ave ek the sharp antows of gre; sl, few of tear daisd the Bitar enp, or fle the wild ering wight of desi thatrometines bets upon the hun ei Disposios die; some peopl forget tei troubles, tor Bary them amid the eonfsion of, and il other em devo of matalafecton. Haman lave varies, ke the vogeation the fret Soae here tind sone and Tndependes, wile ethen eng to near companions, and twine the rey Shea of thei oak arnt loving eats ‘When thee sess clinging satares hes the shading td a can echoes mnothered under ground the S007 ‘asics that they are almost cho with tar tht ‘Seccme grt rae ae fod no on etc fot the Hollow tht scparaton ee Gh hath mad. No choupht of eur can tans the terbleloslbes, ofl up the bls within; mo 27m of fies can uphold the sinking ar In hits boar, (God only cn ie rele and ach ans Henn alone We soo dea gently with rooming hers, and oot ene to Barly sa cootenanoes fore know oot the depth af the wound. Let eather ng ofthe reusion fd the Joy aod pot te mourning one to Hin whove Tear i one great emia of love, nd who will evently ‘ripe anay all tears, fll ach acing void and give a ewet faline te fearing sols Seat Norice, ux ut inde plese atend st once tthe renewal of thas auburn to the Din Sean for 1883" We fe anaiocs toe te paper meet ke orn expenses: mp fousands of expos dring the ast two yrs "Thin of See pe endef 9 deat spat ands which ough to go fr other parpones I ec ss STANDARD. scribe wold bapa ite in bearing the burden Ht would bea gest seer” The load would thes be ditated mong the tany, and ths bocome ligt every mb co woud take, ar copes pr mony they woud then be able to give away thee to individu who" may themselves become subcribers erentaally. To mett the exe of hese who may aot be ale to psy the fill year's robcition for for opis at anc, hey can send os a iling per month, or tree sings for thee mont Fens ate ditanee can rent in sata Let ws haves heany reponse #9 thie sp CHURCH NEWS, ef anaio ingen arene wo at ‘he aay pe tee piel ars ve bc a, eta tn we pie tho tg rer Se ee for Ys Name. Jom Onk's seek agement, which be ha od on gl ‘Sec Hy tn or slayer ro nd stot the den of ‘ta evenly Taisen ny be ine ting fh and ogee ioe ny oat tn the eo ‘THE BIBLE STANDARD. u apt ote ef he ons erty Bn it Cmts eign of Ca pa fia en flag ah ly nly pa nat Si a 5 oe eto ‘hee which Chat sone ‘inn yh thy and grad le i Cyn Ssh Se omrce m Weey, he lng art {etc ale i'n ena ori eae ae ‘et ht hi hi ge of en sll Ci Tatjana Weal rey ged ie ones TOSIAC fretted wl toa ‘CURRENT NEWS, sft Sie omen mg neal spc “te Bin he Bly Tar te ER mycin sa tfatitvie or wi by stra ote st uo? haan ray saan w Ap Roma ets Peta aie tite “Ve a = sah ses pag ee sow pee ek So Fete bs,2 THE BIBLE STANDARD. MONTHLY CATALOGUE OF BOOKS Sold at “Bible tanitara” Often {LINDUM HOUSE, VINCENT STREET, AUCKLAND, "Hp SNH ame caNaRne eae ANP Blin ere cecan SE TERS ee Slee ae Se Sa eed Se eer i Si, Stace oot See roses ch te Dy ibs Chane seraruatiod VEE len hen SPIRIP IN BAN, What ft? Dice 6a ‘THE SOUL: a Bible View of ts meting, Price 6. aaa ABTOFON or fF nase ae pence een faerie ‘ig NGooi ae Fo concer ne Gat pte Cones, New Vere my nome THE SBE GURY OF Fe pater imp elo, 14.94. 5 board 25. 6. ree 40 NORTE, anys, Ci Te a na 1 Digan eS Sey Kayan et Ieeirnimiy Sheen 3 i of fer iy Gea a Cte waa peewee cick eae re ei ani Rh SS eet Sereere cere copie Endl Tormetiomby #8. Wasteigh os (late Preany fr tend) DURATION AxD NATURE Ur FUTURE PUNISH the Fults Mensa ang Ete te oe le sa Peto HADES; 0 Th Itemedite Sate Msn, Com a ‘peed et le ta fe ‘by 3. WaTTVORE. [tae pocraINi of IMMORTALETY—Jysh na PAULINE THEOLOGY: of The Coston Decne ae Fete bp a ese Destine aa he ad Pa ie et ee Bo oe ZRU ut ELBA heme ft lp ite se wee Svc on ae CHURCH Bn 7. ye pe tea eee Janes Gal Peet ee ve cligm rg anaes eee BOUND VOLUMES OF BIBLE STANDARD, Weave tad too sels ofthe years r88t and 188s bound ia fone volute The (wd ens tpeher ake 3 ‘cesaed book je hope hat our ene ml end hel onder at once. fi stable Book fora New ‘Year present tend to fends who ate unscgusoted svi th Truth of Ete lyn Ch ile, ty is 60; pot ps, 8 68 econ ok ly srry Birches aaa is GE See tr EE Osler on cme oe aa i ey ade ‘nt, atin ‘vitae ot pny tata Pe He neg tps ce a apo may Wis nin ‘ani, Mg 1 ch Foi a Ding ‘ie Eo, ee Tsay evening a 7.3 Paty ES Pee Sa iin, Wm neat aT iin, tien See A