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  • The Bible Standard August 1883

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    The Bible Standard August 1883

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    163 tayangan7 halaman

    The Bible Standard August 1883

    Diunggah oleh

    Anonymous hQK4kSP
    The Bible Standard August 1883

    Hak Cipta:

    © All Rights Reserved
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    dari 7
    No. & Vou 3 TABLE OF CONTENTS. Kotttoct Mathes ese Tis Aly Cone Een aaa ‘Tesora Caio : ‘ie Gy ti ee Pele Sir lseeeesevesn! ‘Tous are many i oor days, saking 20 preg of Crating, ho are ite ready to pay a Bones tbat of ‘drazaton tthe noi of character and best of the Iie tary of Jes of Nast. Te sbeleving Tow an ‘he Hinds Thest™ have alike confeed Hin wory of the Ingest Bonour as an example of an exe selecting lover of His falowmen. They ae ready to proc Hit gent mana her = rormer 2 gel para, in some fouvetonal zene, 2 prope et any flr perception Of His word and ofthe imporance of His misin hoy have ot stained —resemblag, teen, we fear, only 0 many of ose in modern timer who call homies by His Teshould be mater of devout and contnt than es with aif bythe enlightening porer of Divine tet, ‘hed upon us tivagh the mercy of God, me have sen in “li more than a propet ora ore. In Thm we acknowledge the Son of the Highest who ‘me by ishertance obained'« more honoored mune’ hs ren the angels of God, Being the “expres nage of Hi emo" and appointed by Han Heir fal things” We fe Tn, by His resection in powe, not oly made ‘Chri, that to Him maybe given te treme ad deiion jm the kinglom of God Jet to be etubabed under the Whole been bat ale Lard of al" Head ove al things {o the Church” “angel and princglin and. powes| ‘eig made abject unto Him" pertaining to Hs rank more suing than tht which ovale Flim fo 0s asthe thor of tera! We” In Hn ace ‘ie Te akes Sens Far Lazu Kata Geer Bible Standard ‘Devoted to the Rxpostion of Seripture respecting Conditional Immortality, Resarrestion, the ‘Boturn and eign of Christ aad the Final Destractin ofall vil Epi wy GEO. A. BROWN. Fie Wage of Hin Doni bt te 7h of Gok Ge Boral Tie roogh Tow Cir war Tord AUCKLAND, N.Z,, AUGUST, 1888, Pree, 30, Gren ton “oxcofing great and presoas promos” At {he foundation of them al is this one, without which me ‘stant hops atan the rest the ie evrtning Let moltat gon fea ile (e) The Srp decin o the ez fe isin ts main oar excendagly clear and sine, aktongy ke other thingy, ae been obscurely the tags of men ‘God tas promised to neon cntain conan, 0 oral andpersting men end worsen an cveiting it, Sed this gi mde and conte in Hs Sot Jets he (Christ ‘The pomize fae been given by ody who cant ie thei wil be bonowed tat diy, when " God il, tener eel fe to them ‘eh, by pant coviouanc io trldoing, sek or glory, Boao, and inimoraliy” (Rom 13); and othe Sevporesnetaraly ea of ia thing skady soared othe elver "He tat baler on te Son hath everating Ile” Ven, vey, Ter ato you, etn seth ny word and Dele 02 Hr that Seat ‘Me hath eveating id shal not come int conden’ tate; bat ped ean dst uno Wife (eh i 363 ghey wy Cay to ou he ft bee fink my blood at ter (everasig i and wil ate bin op at telat day (Jovi 7, 3. (These things have T witen wot you tat Believe inthe mame: of the Son of Go, that ye may kaw tat ye have ee if, tat ye may belive om the ame of the Sox of God "He hat hath he Son ath (2s) Me; e that uth not he Son of Gol ath nat (he) ie” (x Joba. 1,13) "The aire hath he eral Me no, bat on sac senor at hat be can cm to be aleady Seed fom orl. Iti common for vme to misnoderzand shee fmsnges by oveonkng the rany ite statements which nak te poston of seal Me » Stare tiga pia ony to bei hola of by the victor when the ond fight of fl hs been fought ox oa sues end (Tin. v1 1g); thing to be rendered by Godin the great day of said tothe patio contin in wel-ing (Kom. 6, ‘a ale to wiih some tat were cevhle ace in he dof dah at to awake (Dab. ik 2); aie hope of ‘ich the aye Paul profavel to, tbteby confsing ache did ot yet ace (Tita, compare Row vl. 2) ie which ae he end or harvest of a pre seasza col fn beating (Rom vi 39); fe whic, le werd 36 ‘THE BIBLE STANDARD. avaver -avover 0 THRIRIBEE: STANDARD. _ 87 ‘eoma wll be bosowed ata compre on thom who i {hs wold deny theses fr the sake of Chri (are 5 3 Lake xi 25 9) "How tal we recone these two casi statement sy some? Bat there any contr? Does ot ur common ses och ive yeh ha ft sen Be fue he presen nd guide arto the sense? What aman flendy han grasped and bogan 10 make bt of cannot be spoke of ar tare ponsson, but a ere mise eta ‘owsanon i ytin sar may wal be epolen of at aleady bis only tbe sly eared to him bya suet tle ot nthe ands of tatty gutdan. ‘And such sect st ht the believer ha Thi she rend, that God hath ven unto ra fe and (hist Sin" Jon. ese not fr the preset ian" Yoare dead (athe ye diy and your Bid wih Chitin God. When ‘Crit, our I, all appear then tal eal appear with im in ly * (Col Mega gefivalocltae (2) This fe iw Gas Soa. God bar mot It the wot without other srltons of Himself; bat here lone ‘os the promi of imortalty frm apes 1 nat to he readin the Book of Notre. Nay, o th ‘nary, hat book, pondered y itl serves Bat fo tach ‘men mot iby how weik bm Des be tae is sid Tench the widhight ay, aad scan the glaring hor, hich he AighyDrogeth out by umber ealing them ll By macs? wha thought more stun than that of the Pains "When I consider ‘Thy bemens, the moth of ‘Thy Sage the toon aod the sar, which Thon. hast ‘rdnined, what i man tht Th shoot be mill of Kn nd the on of man, that Tho vite in Does be al ‘Broad i the set sumer tine 10 feast his Sal wpa the rea fi, abd ight and Bey, with which the earth filed ?—thre lo wil the ought ts hat a bi eae th | sd focal ere lng, tele ‘The mynd Gre of ie stoand speak f His wotidout ower, who ly with magia wad, the eat ad Sri erature lof jy, Vet ty Hs, ho takes vay thresh thoy de nd tus tthe te” id sat Hin, who ca this wiht werd eae i werent 0 many fre of owe fe that those of agi | fe shoul alo prs teri it pn of excnc a Teen pen? “The gausy ama the thing Bower the quivering la, alike tnd hn of the revty of Bama ord ven fom evn 1 eeating, Thon ae Gos" ue "Thow test nn to detuction, nad ner, Rear, ye children of men” The shadows tht it see the "ont se sane ae St emblems of mas fa create sucegh ‘ley le Aiat ates Ipstagen ty Accrening “oft at t= Sachs he voice of Naar. Tt spk 0 iy bat alse des" Teshows 2 Ceo veh withthe gi of exiteneey bat of an enon exon t0 he dnd! creature ters not « wore ‘Neiter ean the revelton of God ia the old legal covenant inspire a beter hope. Te atin pens toma at t0 one Ged to atala wo gree" egthof aye”than fieloner crete and set before im lle apd deat is choice eying" The ings doa ire” Ba ala tisalnos « mockery to the wena of Pumanity, fo, bythe dete af the lam there sell o eth be jute Ha ight” The eograve “iter” served bt 10 hl” (2 Cor i. 6) "For whee there & 9p commande, thee no tne” at "aking oon by th eompandmen, deceived me, and by it sew me} and the fommandnen which war erdined 10 iI fd to be ste death (am vt oy #7). Ye the lw served to rig 5 the Bete ope, by acting ab aschocimater to lead 9 Chet Aa tow steve ha ten lng the dept hope lzcourged by the analogies ofthe prshabl ga sound 5d defied snd seeped oath by holy command ‘meat which we ould not Keron we were whoa Hoenn de tne Cat did for he ungodly ought ‘se font dstraction by the wontary sueode of His own esos ean Being nid agin acoring to the power (fan milan if” procaine to ll His fall lowers Becaase ie, ye hl ive aso.” () Fath io this gi of God—etrs) et ey evoked in word, bat we uy to rele what mean by the thing promise the tk becomes too gra for out rset cle epee ‘What st of ie wit be? a how sal me sped it code houm? igen it may be cil to ws that which acer be mi Some tll ur we lave a poor and inadoyate ide ofthe Sire tom taal is who we 9 nan inmorly; clea cantenee etl Sint we mem nyt ira ie ot enor ofan anima hat we. hope for; not Ite—Tn the morning ie oust sad owe op nthe | even te prs fe of man. poet ito the are hw freing isc down and witereth”™ “The dita hil | {at ioogss of Gas aactangeblenes, spk with 1o| iret wice:—"Jebora, belore the mountaineer Dough or ever Thow bade formed the eth ad te ‘her much that may excel thee conoepons jefe fo tcitiabe Me of the wordto come sare inal the arvlloas vigour of oar moral Saviour; ap exitence ‘Bodeied afer Hi ul of the pest joys and the nobles ses wih en Og ie mo a ih ae nt te a of mn iste rarereremmrrea Ss lor eee tng te Sg al rene no omen ess ies pe a tt ly oi ons cen beret Pane "ren gens ope al ey He degre re ay Pon ri Sal wet oy mp Pe Me ad joe Got Th et Gam ee seh nla pas ot Si The png ote inc oy ng me thf al ng tie tere i sn rng Sm sy ef | Ste pact rege ow ee eA co tng doen ho Sots Geers ret vt rt Sepsaih Got es iss nano ahs, cca core Be cite et aoe nee semi sa esse ener hy Simeone eae Sui yin ore i ha ber ea eso ce! hy tow these Ge enh cexcarik see TR aga eo dls | Pe teien erurcn So panera pen: ee evo cre Seiies Gi Sons suit, ro geek gp ae Shean Or es Pe oe Ags el Sin tnd Talay at yew tro waatacaas ous cis nn eaveegene Score eee sped ae ete eee Sheen wo i toes Shan br Pr I Shae we eal Hoe Ts eo i ery atc te pe ey Bh ahr eh gr ee eee hao an tei tot) 2 Se vay om rie an nh lew ae age sy ican iene egy es ‘ies wertmne mee Papo hie Sih mony wel ie Eph eter ee Sr entrant inlaka re SPO ar tae me ch fk a enue, ifwe except etse ebereres|| nyse: # and 4 me read" Father, gory Thy So (x oer) ‘hat ay Son alo may oy Te a2 Tho an given Hin pomer over all Beth (im rr) Bt He ould teeta! fet as many as Tho basen Hin ‘What ron thre why me shoal not also rad Yas 9? And this be (Uh) eral yore ha they gt oow ‘Thee the saly te God, ad Jos Chit, whom ‘Them lst went” Aer matee cone, and” ser bring the mgzesion to the scully of soa, T 1 i ot he case, thon tat ont Lard wa here iting the wll aide way fom the fare itt we might understand that one get purpose of tat fate ie would be to acquire a knowledge of the Divine pctons the alphabet of whch alove apy of wean preety master? "Tome this andeanding of the paoage © of encouraging coming and erating hoops Aeph of the ichen” sae Pas, bath ofthe wind ‘nd lnowlaiye of God how saeechable ae Hs jodgmen, snd hia way paring ot! For who Bat Eaowa the Find of te Lord? or mio bath been His counlc? Ot eho hah Sst given to Him and sll be meompenied nto hi again? For of Him, and trough fim, apd to “Hin, are al things 1 Whom be glory for ex. Amen” (Rom 3.3536) “The apostle was spsking chi ofthe wonders of ats gee and of His governmental design and ope ins aang moral bing Vet Ish tow whom Pel teat to tke the form of Mit hough the ascrigion Thsed Upon a costampiation of the Divine woking ia amber doprtacae—the wonder ‘f the paydeal nips trhich He he crested and by His ower opholic (Isiah Bos29) ‘What an ieshaale ld ether in cer of thee for sdy by redeemed snd immoral ineligecrs sich at tre bore one day tobe Tei only a" biih man” and “oo,” aecowcing to the Piast (ce 5,6, who does aot tke cognsance that he mks of Jehovah are very great and His hough very deep Tots eatgury we srly do not blog We a of tose who can lok through Natreto Nate God, sad ever te of admiring the sll with which He plane and ercwtes His digas nal pane of is domiion, (Rend Pom ext 4, ex 1) Tut who that har atempted to mnter some of the dete of thst manisd wisdom, wheter in be ores of te heavens whch He "has gated wit Ki spi he debate perfesions ofthe, Bore of the fed the oll pore marveloor secrets which the mikcrorme reves ot anyother branch ofthe doin of eaual rec, bat mest inv ie a sense of wetness cone ovr him be boop ot the varnes ofthe ald to be explored an the ‘eble erength and eng eat bis apo forthe tack? To occupied a weal dally tol or day bead. If we had bot the yeu of Mads, bow mach moe might we “Tr rd hat iS ERSTE SE 0S 1 5 vi 20 hh on ‘THE BIBLE hope to Know! But God wil pve ws ewer dus that He | Promise length of dap or ever and ever” Is i 0 Ich tink hat one ang source of afeton in that unending Life ail be the atl of the mare of the ot be Bbind the old in decling the glory of Fin thst cent thom, while oor pore of apprecin, and oer ype forthe contemplation, wil srly be lrg en ned ‘Or do we pice 0 tar othe moral wonders of th ‘Amighiy character? Hat aot Deen aid he Palit foi Many, O Lord my Go, are Ty wondetl works thick Thow mst doe, and Thy thought which are MTrd they cannot be rckoned pin onder uo Ther: Tamia ealige tee eect tes ee Senunbeted” (Palm x5). Bot Twill hope comin, tad il et pie Thee more and more. My son abl ‘Now forth Thy rigtoornes nd Thy slat ll the sy; for too onthe sumer Utd” (Pein th 4,29 1 ha he lg of 4 deve he pce Dect stat, sball we be lee given t9 medinte inthe Diss fore om all the wap by wich God ha lee? Sal web low nln to Coes ht eo ey Tera ein the beaten, and His ‘Shunes reaches unto the loud that His rigooumes ike the gre oan {nd Hie odgment reat deep? (Palm cue 17) ”"The gel we ated, now deze lok int the wonders of {Gas sing in working onthe savaton often shall tre when we ae ade "equal tothe angel” love al out fates in theif plans and nobie acon ‘by which the ‘Capsnof ou saetion has won for seta ier? ‘ania the God whom we wtp is aut ach atone ss conain Oita Dak of who spend he restr par of His amet spun dune, bt a Try Goa wh fever two thoughout His daisioas every Shall swe ooh as i the ages of the agen we asen with ey {ee todo the wil of Gol, fad ever'new maniraons of the Divine wsion, power td love, and hor atl ever ors in Roowledge of Hin? (Red Palm cx 012) sin ow do we bat know what ind ral is i himself? Not by am oceasional yy not by a dita co. spondence bot by = Jang cou of inte ascition ‘rh bm nhs port and made of action So bk we {nut hor Jest Chet whom God bar vent We hope one {ayo oe im ae to fae, and tobe tranfored os to eb His image Ts nt a cata ecting but bing frth Hn hte He that we may bold Hi gory ny Titarng with im i he wort of roconelng al gs enven ant eathto the Faer, andi he Bonour of i Frclaiig Kingdom How Ule do we aor of Ean Jers we ive bu sind tos din outing ofthe raion een rete Soaeer tne ee mee ett Geena ee ened eee et sey wa Set ey Pie oe ee eet peti i ay er ey cea STANDARD. avo ya of Hi nll the way of God wheter they vee to the Put orto the working ot of great designe yet tobe ur faded? How dal we delight ace i His every word nd deed the very gates and glories which were mon 12 ‘harm and win ae bart to Hin in that srt ba fig. tmenary sory of His sojourn among men, whic evee az Children we have loved? ‘Ai, Tat, wht eld there sin oth these phaser ot se kowledge of Go forever fea and dl ay ts vive tre em wich each acored sat sal be Sc bery to daw acudig teh inva! prereace, fr Teannee but believe tit in the ie to Soe, av in that eich now we shal lifer rom oe ances and perbage tom ourselves st eet tines, in ntlecal and emo: na neination ‘And will anything shor of everatng ile sue to pore thes oy ther? Do ve canoe our thoy to the monde of His power and wind tthe crestor and polar of al hinge aren col eth he pers of el sagt ea te tit of al ie? Wats our bond scence acter, then tripped of the pretensions whch the more foolish of i adroets indulge im? Have not our bet posopete ad men of tue sree been the ead to anf tha they were scree enema the terol of or Inguion, 5d fad bavel sted the methods of tht inveigation Boch lee tained anything ie stitog? as cat ae question admitting of but one tpl, which of old tras sted of Job" Cane thou by veacing nd out God “east thou God out the Almighty 10 peretion?* ‘And was hee ever uted & nobler wath in sblmer words dan wien Job excise, afer a rey of God's Tondous works fa the eal of tate—"Lay thee ae at of He waye btw Ute x prion herd of Him bt the mes of Hi power who can undentond 7” (ob. (Of, do we tthe delight to comanplte God athe Goyer ofthe Univer ora the Redeemer fom sin and enh exhtted in His Son? Haye we oor cendy eae] ‘fat thi ao His ways ae pat Sing on, and har Pal declared thatthe love af Chis 0 bond a ng and deep and bigh att" arpa nowledge 7” How, then, oad we hope f gain ay aden iden of the ast. epee are ip ne pics fag ceetieete eee ener ‘oral famerendar gaze continally on the flgence ‘fhe King when renin Hs besaty? But om, thanks be to God His fa gf 1 ue hin Seeded cera fe. And thi aly, binge at to think that inthe very betowalof sich ao une boo, me al come to know in whom we have aleved. All te (Goi ofthe eaten ae ils dub, that eaten help thet fet od al st Wey conta, i De Beng God When fee aeake wel tat we have—no longer ins gure But in face —pased bom Jats unto Ue, hat oar famer ae 00 (rh wht fh and woneared et shall we delight lear ieee ied Sin wh al tenement Le ‘THE BIBLE STANDARD. 80 ‘now laent, ba ae riling trough and trough with 2 ‘Menge and deals vigour, sal went ten resin try tl before tht our God the only tse God, ad {hat Jest Costs He who He ath vent Shall aot ‘beable hen to enter into the seatinent of the Pale wth tev delight?" How excellent i Thy loving ides, 0 (Got theron the chien of en ut htt rhe | fadow of Toy wings ‘They shall be abuodanly stated ith the fuoen of Thy howie; and Thow sb make them ink of the rer of Thy planures For with The & te feat oe in Thy ph okall we se ight” (Pe 9) “Thus if these thoughts be tue and serps a8 T thik they ate we ate nag that the He eeling fe nt tobe one of cara sloth or inglriou ex, bat fl the ‘at forms of inteligen avi, and ofthe purest jos that ean proceed theteton. ‘Sock being the pia st before wa pie ey th Iighes that can be ofzed to mortal ambition “it oe ‘ve (gn) to enter into Le” "Sw ow the vote of (his wos honor wil deny themes fll many aw Joy, wll spend thes ahetance and th bes yer ogarp fie that pores witin de space. Nay ace how the [blo wil bmi to long snd eqeen dnc they {boy enjoy & pacing hour ef spre And. shall we, before troen ae et mch tanscendent sins ik down in lath, etna to endure even a Hl hardnem olga ere tora the moral iowa? “Awake, hou ta aleepo, and arse om the ded, and Chit shal ive thee Hh” [Lt Peter's claioncall stomon ws alto acoa—" Gi up hells of your tad, and ope othe end for he grace thst isto be bought usta yout the revelation of J i” * Lind sr ee “i dated nino” Ao mo gage mene, ABOUT MOSES’ MISTAKES, Sous saps ave much &0 say abott Ube makes of Doves” Let or rer to few fc Whi they in tet resarcher seem to have ove ‘Bowes aera was sghy yet of age, emancipated ‘and onpaied captive tlio, leading an myo st ‘hundred thousand men for ft yee sroagh the widens ‘et Sini to theories of thie inberianes, giving then 2 Inv ofl of hese sale miter” tht thir eto, ‘hich has arly observed i har exited for more than hinpsive Cents in a wang and tunltaoas wel, cutvig al the epi, aatlons, and tongues whi then fc on ie face of the ear wiesing the damn Egypt Assy, Babylon, Pera Gree, abd Rowe jad ‘hough satered fr ages boca of thelr sins among all tions fom one end of he eat othe thes, fing | either ene aor rt bu having a tembling bet, and ig fey and srr of mind and feng sy and night having none amance of He (Dest xis), yt hs ration lexi, a meron, perp ar ime palmiest sys; and thogh without «coun, 2 cy, foremment 2 esbood or temple, it et weds on ert an inence reser han tha exci by al he empires anton of fovigty combioed, Ts seh a youl doe t Mow’ inakes? "The lovsigaa of the mistakes of ses” might rt case the apse cf ssitry since ended in Mose las nlite anything which the Wor had exer sen abd whch ihe ciation f the nnetceath centre ill too ignorant to appreiat, thoughoburus begin t0 foie errs ae indeed a he superior health and onder lage and endurance of he Jewish ation fe tes oasnd Jon and a thousand Gents st sass fcompuio, we aay divide them iat fae prs onesie of tem comprehending those who tie i ery em; onedal,thove who suain wo mile and one oth those who seach damon oe Bok asnong the Cents, ee fatto banded and fy that lew each savage age ofr pars sed len sls hie ong ‘he Jor the Sew quarter wilde aan anoage age of koma srs und lrs mihe Among the Genes the neal who atin tn mile ape wil cea an average age | of nye yore ands mm stong te Jw he same porn wil each an averge ag of fpr gars and ne fowh. “Among the Gentle, tbe fas) quate, who. ine Tonge, wl deat an average’ ge of ve ay and ten ta > wile tbe sme class among the Jews wl ie 023 Sverae age of satya yrs. Fart, ot ony ib the death rte Tov among “the seater nation bat the Heh rte i pein Dr, Pesel tes that ia hie dni, the mamber of Jevish baths reached an annl average of fp sara whe he (Gentile bis were only thy per thous and the andeed touand Gene births one amdrl oud frie Jews the illbor were aly ety. CCrefly prepa satier show thatthe fon! more tniy in miy tice ar gest ating Gener e among the Joes a tha wie smong te aia! Genes he prod of the geste frguny of dats comes betwee the age Of fn and myn, ring which tine 6. per cen, ot ihyeo out evry town, die; among ad Jews he Ped fe greatest morally aceats betwen the ges of ‘ety nd woo; ding which tne 114 per ent, ime landrl and furten oot of every Howton dle Tae et laget death ate among the Gens falls eee the year of afr and sing, when, out othe le Sescert ofthc cptal Hari iu Ye of cme taco, sity persons, of eer et es whe om the mach larger body of Jems yet remining, an average of nnlytwy die" ding the corremponding paid. The evinur prod, betwen the yeas of iy and sly fony 0 ‘THE BIBLE STANDARD. ‘Rows 4 sil woe marked conn, for wile ce dete Eitog the Genes are oly iytir ow of the oxgal ‘Govsind, te mortality among the Js inet. Thar IP apps that of the Gentles move die inal if Sie fhe Jews fe or iin od ge Sconling tthe sitios of Faalo, Gerany the dette of tafe der four year ld among the ‘Genie. 24x per oman; among the Jewst21 er howsod ‘Penn tote ofheretebe oie, we So that beeen te ge ly on sendy in ofthe orginal thousand Gea ‘Solaire ond lee iy wile ding the same ped, of (he ign thousand Jors tee hundead and say. thats ser, Hence # appears that while te numberof {remiare deste among the Gentiles Is van Inger than ong the ova the umber of Bose who die at" a god ‘ida ch peter among the Jone than is among {he Gentes “Thee computations are Rome out by the ecclesiastical] repr of Proiabutwee the ue 835204 (841. rom] ‘hese i penn that here ed an average, sonal, ee In yf nes dont nein foie Tone. Otte lire bon moog the Cente, fryfour and «hfe ent eae th ge of ortin t among the Jos 9 for ent ethed tat age, Among the Gents ony foe erent venched tbe age ofan, ile among the Jews Toei et cnt reached tht age Thee conlosone are (Cicily chan fem sabe satis, and ecard wit the Sttement of Dr Preml and show thatthe learned French physica, Dt M. Levy, ie abundantly juste in conetding Eat wile he average term of Ble among the Gents Ione ptr aang the Jews ere Hence, wile the eer diaking, whiskyoving, pr enlog Gea dion am average, a th geo went {he Jen ping hee othe ching of om, ad06 | nek the length of is ys, baving an average fe Stor nger so joy Ie send to buen, sad acquit Proper. Teitany meade ht ar rales Jews exe the {Genes in whatever they underake? ‘Dr, Gibbon, = health acer of London, reports tht the Iie ofthe Jew in London on a9 average, tice long at {hele o tie Guat "The medial ofeer of one of ee lange school ar remaoeed that Jewish chen do ot die {n ayiing lite he smerao athe ciden ofthe Gentes. in the dit of Whitechapel, tbe madical offs init fepot sates tht onthe northside of High soe, whichis ‘cepie by Jews the average death ae isfy. et ‘oust; nile onthe math ide, ara by Hag and {ah the average doth rt fori per thousand. “The llawing ile, dir. by Neate was dsved fe te ocala of Frankf, Geamany, beneath yeas 1846 and 1848 — Perper oa Abe fact maybe ated The law of Mess isthe lf ci nw among all elied mations and hoover thes th law of Moe, and gies bee tots aching, ily Searle bem lawabidng lize in-any chile land ‘dod this the explanation of he patil postion occupied ty the Jews in thie repea. Goveroe Vance, of North {Calinn when pardoning the ony Hebrew inthe North Casinnpeitetiny, who was serving ten eur! sentence for mandnahtr ended onthe document these word, 1 tke pln fn sayng that 1 sign the pardon in part recogition of the good and lawaliig cham of ou ew cizen tis being the Se serious cae bong to tytn on te puto that Pople” Tudge Biggs of Pade in aeotencing a Jew to ton for bras in Decee,+79, sald, "You ave the Ere Incite Tbavecner sen comiced ona” No Jew ws convicted of made in the United Stes daving the Tintcenuryf the mons cxteace Teaapeec deleted ft the Hebe unin Boston, Gener BF. Bale ei ‘Spon aly yeas one lve Deen convert with the limi! cou of Mase and anyother sates, and have never yet hada Hever ces a © cna. Bat, ou ay sys hat baie he Hews didnot choot You oe ei ney But her oot thee aver; for fever yet ow aveiable Teele inthe prises bo for Crime fin ye And ting of mati as Teas Coming hee 1 met 2 learned Judge pone of the highest ous of the commonest, of moe than fry yen” ex pence athe bt and beac, and T pth ese question {him and he sid be bee witness with me to the same [ec He ier athe bar othe bench had ever eben ny Hebrew araiged fee” ‘Way ate not our pion cronde with Jewish rnin our seees thronged. with Joni Seeger our slmsboaes fied wah Jeweh deuskatn and pauper? Brey ove rows tt they ae ld with pole rom whom he Bile tas bern witha oo have never bean erated to rts and sdy the lof Mons andthe ghcounes of {he pobesand spect,” Ste the toast eile too hare had no Bier orn, who have been sabe © Tent tbe, fave no oan the may (0 pion by ollwng ‘he ale of Moses, Why di tthe Jom inte dark ge dif the lage Foam Stecan Ehren es Sane Ings got i baa ae : Ce and edie ater people id? Why was hat the ocean THE BIBLE Igoornt olde om whom che Bible was withheld, lager the Jews filly cagig hem with practising (rchantnent fo marl a Giese fom themales, 22 fooning the wale toll of their Gone neighbour Ay ate he Jews aot ently exempt fom cansampo, | sfc, coup (phon srl, abd all immoral sees Do they ove this mony tothe misalss of Soses? I sroidin ater pone be po by sang sect ‘Sich as vom ofthe revue of pra! obvervance of the ew of Mons even by a rebels tnd apostate nation | tbo fr tha sis, have eto apr ts eles and mae errs all he cart perpete! monument of the di lsat ofthe Most High. Aad it apens thatthe nto, pomate at through the rection ef Ks own Mesiah Aref itepropiets rhe fatldbiscoming, though deo ait and weve fo the Menge lth coven fins oven te very impefec obverance of hi am, fic enti a place a he ead of al ns inp ‘Bent aod worl vigor And there berach vigor n th ftples beaches ofthe Jewish avec, what wuld ey ‘het a hey sl cote to para of the wont den fhe ving 108? ‘Ab iia thir apa and afin, and eotetonsnes and dn while they are ising anda byorord inthe exh, they yc eit such wade quali what might have ‘eon tse charac had they walked in all the com ‘andners and ordinances of Go, blameless?» Shold wot {hie pace then have been Like ive thi ighooumnese Tike he mavs ofthe en? and soald they aot have become fit tboly non, Kingdom of piety honoured and ‘sed shove ll the ans and peoples of the eth? he low of Mose wil nin xine, race pauper jn, emly fis and extend the average ecod of ie ffom onethid to oneal sit not wort the anton of pore ho ace auf ding dosing, and sickening dying on every and wile the Jers ae living on tea nd stength and peeps? Great Bai, where scepticism prevail widely among the maces, where the stakes of Moser are dscsed in abroome, Beershops, ginglaces, and public hall, ne ‘eran im very ee her Tua, tina « pope Ere dranbard. Would not thexe modern soe do well to Study Moe tae’? They might ind that “the far ofthe Lina ig sndod, “the begining of widor "tat he lw agains which theyll and bnspheme wasone ofthe choices fe tnt God ever benowed upon man sod hat wae 90 Fle question wich Money aed whan he ad, We [atone thee ro rest who hath Gd 29 igh ano them, {te Lad cur Goi al tings thar we call pom in fer? And int pati te thee so gree Ghat hth sft ed jn 0 righ al Di eT efor 9 | {6 25j (Dewey) And they might oc tha hare fret set widoo inthe coun of the ite man who i, My Sn get not my Tao et hine eat Rex fay commandments: for fegih of dag ol lng, ond STANDARD. a PERILOUS TIMES ALREADY COME. Jone of the chert’ and mgpenive etre of the ine, and oe which conte couched wii isl the ements of fre trouble on «gale sel not of lateral antagoriem and paral dsitgeson of the ‘Beh Hpi the Ih Convention, which tt st Phe opti, U.S, on Wedocday It. No fone thas Sve Fnadred delegates wee presen ncuding, many Koman [Cebliepriet. ‘The Predeny«Ereiand mioed Moose, sive an exiavapant adrenal! of maligny end teres tome England, and devatin to MPa, Tae reting ras otha, and the ferer the philic pie Eogad, she ore altos was the cerng. eis rapidly becoming 2 question of prime magsitndé wether the United Sister Government shuld tow the as of i protection one earapintorsagsinst Bish ley Sd it may nthe coors offs dersopment ocean some sharp recite betmen the tro Govermests Ho tren ict diel to pei the posibliy of Home Rul, Lind League Sodtion, and colslooted Dyas Ita being alowed toconinge thei foo coneiacen on [American sal ritoat 4 word of admonition, perhaps of pool fom lngland. ‘The Triple Alians twee Ii, ‘Stet and Germany, als another sign of ie oleic feodion ofthe pot ays abd which may almost & treats meat ay se Sng val armies upon each aber ih dthdig ran ab nd tn tal peace of Harope depends vy lage ist nor spon te [rolnguion of the ves of mn aeady 08, Vo. Moe, mar, the Epes Wil, and other the removal af thom by death, and the atbeooent reagjiments of ‘onachies and nae, would in al robabit fish toch an ccaion anda pretext for a tal f strength Teen the bit mitry 2nd comme naons ofthe tote Hatem hemippereverything inden, sums 19 te repring rth prodied war and elton whic il entnte nthe Te kigdomed Confederacy. ‘The Rer. De. Sess uly says! “IF ever thee masa tine when the devil wa Ine, ate, and pte man fai ttn io, oe ay i wich we ive The sts dominion & the ethronement of ery, schoo ception ey and mol rttenness jad wha was hie Soman ever more patent han sn those yeas ce exe ing groenion? The devi sot yet bod! The people ‘to lin 0 be the mos enlightened and occupy the vey top waves of modes ropes, do aot hein f ge oak Shei wth hem a tater of eres do0 wher there a God Providence, asa! Lele hs anything eacaa bet emer ny ard it Nine any etdbuin it what tral Inve aint n swe, ay pices etalon af Doty, of Honement by Diine acto, of frigstion by ith in the mers ofa sbate,o aay Soming spin of Christ ax King 0 jade the wold and pace Hal By aldo ee” (Pow ie) HLL eign in iheoursos- 2 ‘THE BIBLE STANDARD. ere ‘THE BIBLE STANDARD. 98 “We lao send pon ity in genera abd what do swe sco? We see tat recy that get balance in Ae economies off, saeny exist any more oth are ‘thing; god faith scans as apes afer the winage {od allman bonds are tampled down witbour compuae: ‘ton andes the hel feed and Inst and ied sls ene Fate nnd caches confont ts onbasting at ‘rer point. People not only make shoot, ses ae Fowds pit lshonde, and lieve leds ut they et | hem abd din them and near them, td act them, an Inake them one ofthe rest cemecteof irbing. "One ‘lat lest of al that the eye can sno the er hes, ‘or the bans touch, or the tongue tas bog cooner {iy pncbeck shod, or some hath or oer of neath ‘A man anoot move of open hier miout encountering ‘Schoo! and len” To busines Politi in socal if fn proesion, aod even in wha pases fr vali, mck Ttuihuner sis tht he who wold be ae sxcly nowt any more who 0 tit wat 10 beleve, bow to Imove or by what sens to kep his footing amid the ever Jncrening food of wresity and deception “The Dei he ole erent, not yet bound, He fn ogee He ages alae ih iste thowsand emir, sll the more ave and caret in hs Sagi schemes fee sceth Hint tne is sot, He has his nests and onventiles in every ci, tm and hamlet allover he ‘vl; abled with al ot of atraetive apd mbleding hanes. Cite, intiuten ces, sci conventions, Ijetuns, sada thoarand pete eateries andor sbow | Avetping selene improving nowledge,inguing into tut and calating the mind, ee from the dieing Faflocces osc elon, adn, aad oldogeyooton, pee at stong tbe common sachin trogh which he ‘ni deci and ste porns A broader piano, {Pre compli Chae a moreaetve humanity dekiing Thenlogeal dogmas and postive heeds, «Ig Hider | to ike eveyone for chill of God who Fens fom ‘enouncing the dei thie a herein of the as, ‘Whee ae the Dag e bang ost fo the cling of Bis ‘ovorpecting, dapes"—Dr Sin, in" Landon lrison “a LOGIC AND HONESTY. ‘Twas are pesoaewho do nt seam to know ho arue ‘ai, aod thre who are engaged in coauores wth tem ave ection complain of tele dshonaty.” Tey mir sue fat they supose evden, hey conceal, they ‘ny whats undesbl, and vade what they cannot anor | 0 doprve argument and dishonesty in busines "One who eanot se bath sider of an agent i equlyunsble tose both ses fa busines wansacon jhe sues Oma side and aething| "Avery rg poprioa of te epon wich occa ii ig hs mental oq Thre ae men tho soot Law ho ela. "Tey ook on th orn ‘Sg bt tbe thing of he thy tele oom Faces ba coma see thi neihiow™; sed. havng tote oa ssc cos on ogo hc ll ne {hey bave wh a abi of sing ping ad ining on tbe own ati at thy el gl gta ein 1 poston ich toy Have oe ten jack Pras with theisenof having ther oem wa Peo en, Dt with {Pe iden that ete fr thm to Be wrong and hat ree thy haved or Gon ut of our et. No {Erument cy reine weigh wthoach mind. What icy do nt hnow tearing or ot wrth Eooing Sod camot be te Tey fave pononoed i decom Sh teins on ofthe oy who i When my moter Spsitissoieoitantes? nd somains inthe Fneze tice bcomer onsen athe thr pater Soro chads of vache noo do nt know how tse reaand cy them before sme sel long ended, npr dg wo dosnt eae cope eer pry tro tbe tar ovate, bt singly ok ely a the {Sito end nb logy sone oat he ewan xy she care nd aden sy dcton. ‘nd the siteosnes fll ec my ot all depend open tbe seein bey of he ude He tap mo Bo poe tba 4 loa as peel of a8 olathe min wine the mong, bet he has fda Sn opal ind end knows oe fo oe beeen man and ann The ater men ay be itligens pws ad oe ‘lou aad Yon ey dof gmt tat be wl occndony tinge wich ening, Bphemoat ‘Tne woul Jy pronenc i nd ona. People ake «rest miko when they spe that vie and npg feo ar th oni ng necmry (Dinverecone deco ad ight anne" There men ho qaly might be Sag with acount gold bat ho dnd au bested iy seh pret o an poner or honey que pang of Spore whlch Epecometing dfn cr wat hy Bee and 9 fice re nen who mit gre ht goss ofr he ®t cho ee woud wo te Kllow men and efi Joecogce tee igh sagy bese they bad o cleat vcrpon of wht how igi were and coll nol be made Svs tha as iponble for themes to be a he rong “Insedh case pope ae Tablet gt red fea TS nom ao ny, ven ee ki ak ing ely of ord oto seu, of te Dover jing beeen tnt wich ght obd that Lh i "The Lond oa God f jg By Mm actions are sigh berth divine go Srniation an jdlag NocTy nue inal ee oalifodoBe noe Thee MQhr age teen tar nee wv estins wee egy eh beste vio war fo Judge atv man sod mat forte. egutcd a power of dactiminaton of which many people now noting, Ue sald of Him who wang a6 ard fom the eof Jems He al ot jadge after the ight of hit tye neler ero afr the ering of is ear but with ‘ronan Sal he ge the por, and eeprove mth eq ortho mock ofthe enh” He wil make all things ight Th this world hi people may be om to safer wrong Abd ijutie wich they see way fo comes and thal forest the Band of good men but they must wa ‘When he sal come he wil coe ext nie udgment ‘Therefore judge meting belore the ins wn the Lard fate who both wll beng to ght the biden thing of ‘ane and wil ake mai the coon of tbe bests fd then tal everyman ave he dae revard row Cod,” hrs 08, ‘GOSSIPING. ‘Tax gosiperthe world err had waste deri And a ious of hona to thi poner inhi eater, he oder hat been Kepup mort suiduoony, Heeae toot paral tik fo tag, 4 rth and i, both of waich God had Tesy Hep fo hen. He tol hem aerate they Tis ofthe trot they sold boca a gods Rowing god. fd ei He wld them ie saying, Ye shall ot stely de” Teonldbebard al which hed the preter infnce tamu lxing teas uo tld rho in, ‘he oe sees to have Don a ad ar the te There ron Kind of gi today tht reminds me very seach ofthe grange’ way of ding bainse With tose ‘People the art s bought del ow the manfactre {the ceesuner, ‘Th war the vs plan ins exotd ftement fo Exe. These people manic thei own foes and tring them to. you. Tht wtkop is thee apnaon the onl implement needed is shar tongue the material upon which they work isthe repusion of 2 Deibon. These people Ive the Kc of hespng sp 2 live tate The ruply i alvays oq to the demand, fd aman mature makes great demand inthis direction bance the taleearr Keeps manalacrry 0 by snd is ok nado lrge tha, relly giving does ot impoversh Lim. The gosiprenderare nt ara exorbitant in charges the only pay they ase oor appreciation, and sometine ‘hey ae wing odo a ust busin at thet Then thre are gulps who atthe pat of mide tmen ery. ‘They take abot the ste poo inthe trp tae tat the orinary salon Kee dono by 2 fBlon nd a Bal of tad whiny, and sl ifr eel fied. ‘The yeons who mask a bins of rpedtng tose {hinge which hey Enow ob fal eo bet hn thor boca the ‘NOTICE ‘Win oat inde please remember that i eel to post ape inthe Plat Boxes ‘They abght tobe ore at the ee I a rn er tn ning se "THEOLOGICAL. CONFUSION, ‘x fllonag om am able and devoted London nite of (Cv exes an pont fc hich dservesthe anid fensidertion of ll who love the ath and fs Ahan — “There i = pret hodgepodge of theology in his day, which Ido anybody to tndeand. People dot kaw st heya fo beer, ot what they ate not 0 Beller. ‘Asa gaoman sid, not long ago, "ts consi com. founded. 1g o one meeting and hex hy and then To \oaoutber meting and bar tht, and, very oon i the ery same mesg the speakers will et up and iy ome founded woald be almost ently remove, i the people would low hat the Lord meat what he sid, When the fat in died hat all the docines an yea dies tang in the Bible re execs in spl, ier engsgs, ‘he argon cae; bat when cach one takes the Hoary pots spel meaning onthe eral ters then a flow many theres ar there ae ingeions perio invest fem.” er comes the = conson conounded,” in an eri aticien the Boson Day ro, May eth 1885 found the flowing "Sanday a eneronched spon Sunday ervces are of diniihed iperance; the iaitons of sacramental elgon are enderaaed; the Sip ea nto be ees fat clear ete iv made ot inthe eee of ay of the pra sberpion of Crtiaity i the increasing word The wet thnks thie ean Seprovemes, sowing the nets of mode progres. He goes 900 sy “A rp change pang over or itl moral sod religious iy and the aarow type of slgeas belt fehich tar prevailed in New Englad or more than two ener snow only tobe fond in the ral Git Ta hi ene sate of things seems ari te whole sled order were beskiag wp and new scour notion eer ‘here Invading the snc te sons eB inet the bow onde a ary arse fom God asthe dd? Tenet God atta thc onda cf nay, ot ota hp eset bisory or he movemeot of eset ie He in Seratained ep of autre? The stun antagonion nen the Church dhe Word which sed beet th sr fundamental actin each rats expenence,» now not nated on os itusedtobe, The esas ie snot ma the ls wn ase has been came to tT only the inal elemeat in stor i o im he regi ie frat ue, which ithe devils nod The slr coming | foe recone im an enely modem sd uoeyeted wap ‘the sper inwich the mor nso wee of men to be don, aod the rigour it i Ending’ xenon in out tying ot it out of teu incey "Ta iy the lange whichis now ectiving expan” "his is far Satement of te popes wich is now our appuent od Which almost st se the “ligion of of ‘THE BIBLE STANDARD, voce am ‘ures and mbar He some ld atiooed boone | ‘res ut for frtber use. ‘The present ate of progeson | ‘plsooa lad the mas of profesor where ony the form ‘rscgon wl bef Tan witer very pop ema ‘There ia induce glog fort Ifo our commana ‘ich har ha aothing comparable to it Inthe century of ‘or nainal dewlopment” ‘This Kad of progess never {ei for the eter tat one departare only pears he tray for pester oe. Happy it the man who sand up| ‘alin deesce of the ldshone, pintve Cian, ALLEGED COPY OF THE SENTENCE PASSED (ON THE SAVIOUR, “Tx ftorng ¢ copy of the moat memorable Jud feotees which ha eve een pronounced in the sal of {he wold—namely that of desth agin the Sanna, wits the sea which the journal De Troha cole nd the knowledge of which most be inereing inthe Bight degre to evry Citi. Unt now Ta not aware tat {ths ever Den made publi in she Geman pape. The! estes word for word allows — “Sentence pronounced by Pon Mle intendant of the province of Loner Gale, tat Jesus of Nazareth shall ler deh bythe coe ‘a the seventeenth year of he reign of the Epo “Thea and om the twenty ath of the month of Mar [a {he mor oly cy of Jerualen, diag the yoneate of ‘Bonus and Calpe Powter teers tire | Gale, siting juceent in the presidental sent of the rats senteces Fs of Nazareth to death 08 the cts Teton to robe sth nero and ctorous fet sonis of the people rove: “ede ie "6G He iran enemy to the awe "Gc He cal msl Son of God S$ He cals imal lel, the King flare, “GM went into the empl lowed by a mukie|

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