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QURAN
RAMADAN
TAQWA
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Q.N.M.Ifasina Khanum
Shotabdi Prokashoni
Phone: 83 | 1292, Mobail: 017 53422296
E-mail: shotabdipro@yahoo.com
Web: moudoodiacademy.org
SP.
:78
ISBN : 984-645-025-5
us
Published by
Shotabdi Prokashoni
Mo ghbazar Wirele s s Railgate, Dhaka- 12 | 1
Phone : 8311292, Mob : 01753422296
49
/1
E-mail: shotabdiPro@Yahoo.com
Web: moudoodiacademY.org
First English Version : JulY 2011
Printed By
By
observing fasting, they go through a training
course for gaining Taqwa, Ihsan and love for
other human being; by the same token, they get
lofty
wiil
Allah
(Subhanahu wa Taala).
Contents
01.
Ramadan
05.
A.
B.
C.
06.
Responsibilities
The background of Lailatul Qadr
Knowing about Lailatul Qadr
Today's thought
Eidul Fitr: closing ceremony of observing Taqwa
Lailatul Qadr and Our
36
37
3g
40
43
1. Kindly read after the name of Muhammad sallalrahu araihi wasallamis indicated as (S)
it
The first ten days of Ramadan are full of blessings and mercy
of Allah (swT), the middle ten days are meant'to attain
forgiveness from Allah (swr) and the last ten days are meant
to get saved from the fire of hell.
The people who would lighten the burden of duties and jobs of
their servants and subordinates, would be forgiven by Allah
and would be saved from the hellfire.' (Baihaki-Shuabil Imaan)
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Narrated from Abu Huraira (R), he said that the ;rophet (s)
said: The month of Ramadan has appeared amongst you. This
is a great month of great blessings. The greatest Allah (Swr)
has made fasting fardh for you in this month. The doors of the
sky are opened in this month, doors ofjahannam are closed in
this month, the major satans or devils are chained in this
month. There is one night meant for Allah in this month. This
night is better than thousand months. The person who remains
deprived of gaining blessings and benevolence of this night,
remains really a wretched. (Nasaye, Musnad-e-Ahmad, Baihaki)
2. After the name of a sahabi (companion) of our Rasul (S) we used to say
radhiallahu anhu, which is indicated as (R); for female sahabi anhu is
replaced by anha.
he
223
Reported from Abu Huraira (R) that the prophet (S) said: one
single good deed done by a Muslim is usually rewarded
multiplying by 10 to 700 times; 'but rewarding for fasting for
the month of Ramadan is an exception to this rule' says Allah
(swT). 'Because they observe fasting only for me and I would
reward them without counting. My servants are fasting to
attain my pleasure and to do so they are sacrificing their own
pleasure and desires and are abstaining themselves from eating
and drinking.' There are two moments of immense pleasure
for those who would be fasting. One is when they break their
fasting i.e., the time of Iftar and the other would be the time,
when they would meet their Lord. Be sure, the smell of the
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RAMADAN TAQWAH
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It was reported by Abu Huraira (R) that the prophet (S) said: My
Ummah has been awarded five special rewards, which were not
been awarded to any other ummah before. These awards are:
The smell of fasting persons's mouth (before they take iftar or
break their fast) is better than misk. Second, the angels keep
praying for their forgiveness. Third, Allah (SwT) decorates
Jannah for them everyday. Then Allah (SwT) says to Jannah,
"Soon I shall emancipate my good servants of their temporal
sorrows and sufferings. They will have their destination in
you!" Chief mischievous devils are kept chained and don't get
released in this month. And doers of good deeds among my
servants will be awarded forgiveness at the late night. Someone
asked: Oh Prophet! is it about the "Qadr Night?" He replied,
"No, whenever someone completes a good deed, he/she is
rewarded fully immediately". (Musnad-e-Ahmad, Bhukhari)
Reward for fasting in the hereafter
It
1sy
declared that the one who fasts in the month of Ramadan with
faith and full awareness (of Islam), all sins of his past and
future will be forgiven. (Bukhari, Muslim, Tirmrji, Abu Dawood, Nasaye)
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14 QURAAN
RAMADAN TAQWAH
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Hazrat Abu Huraira (R) reported that Muhammad 1sy said: The
person who has not forsaken telling lies or doing false and
fake deeds, his giving up of eating or drinking of no use to
Allah (SwT). (Bukhari)
RAMADAN,QURANANDTAQWA I7
a'^dt
false, just and unjust. Not only that, the holy Qur'an is the
standard on basis of which we have to build a society free
from all sorts of exploitation, suppression and oppression.
Allah (SwT) himself has made 'Taqwa' or God consciousness,
a pre condition to build up human society in the light of the
Quranic knowledge. This Qur'an is the best blessing from
Him. He says:
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QURAAN RAMADANTAQWAH
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"So that you can fu1fil1 the assigned fixed days and you be
able to establish His greatness and His supremacy in the right
way as shown by Him; and thus you be able to express your
gratitude towards Him." (Surah al Baqarah: 185)
Virtually, focusing on attaining 'Taqwa' and expressing our
gratitude, we must engage in observing Saum individually and
collectively. Both this act of attaining 'Taqwa' and expressing
gratitude, towards Allah (swr) cannot be accomplished
individually. In order to accomplish this thing properly, we
inevitably need a collective venture, a collective social
environment and a collective cooperation among us.
19
to
achieve this
Hidayah is to acquire the qualities of taqwa and gratefulness to
Allah (SWT). Allah (swr) has brought this matter in the same
part of Surah al Baqarah where He has comrnanded to observe
fasting in the month of Ramadan. When someone crosses the
stage of attaining Taqwa and gratitude, Allah (SWT) says :
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Also here the root word of taqwa has been used to mean to
save or to protect. Thus such words used in the holy Qur'an
make it evident that the word taqwa means to save oneself or
self redemption. Again in Ayah 21 in Surah al Baqarah Allah
Taqwa in the light of the hotY Qur'an
commands:
Nleaning of Taqwa
The word 'Taqwa' usually is interpreted to mean God-fearing.
But in reality, that much meaning is not enough to understand
the term to its fullest extent. Only fearing is meant by Arabic
word 'khawfun' and 'khasheatun'. The word taqwa in Arabic
is formed from its root word 'wao' and 'kaaf and these two
letters are transformed to make the 'biqayatun' which means
self protection, salvation or redemption. Actually various
transformed word from this root used in the holy Qur'an are
relevant to these meanings. We utter this in our supplication:
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"Oh, our Lord, grant us the well-being in this world and in the
afterworld and save us from the (hell) fire." (Surah al Baqarah
:
201)
Here 'waqi' means save, 'naa' means us; the root verb of
taqwa has been used to mean to save. Allah (SWT) instructs
US:
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(swr)
. b;-f5\ r"Those
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'nafs'."
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"Oh mankind, worship your Lord, who has created you and
your predecessors so that you can get redeemed and saved."
Here also the word means clearly to save, to redeem.
Circumference of Taqwa
According to the holy Qur'an the circumference of taqwa is
not limited to an individual life, nor can it be measured
through some good words, advices or a few ritualistic deeds. It.
does not have any extemal shape or frame that would make
someone look Muttaqi. In fact, the taqwa we have to earn,
according to the Quranic teaching, does not have the scope of
22
defined
life after-world.
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T'HE.
HOLY QUR',AN 23
24
based on justice and fair dealings in the true sense of the term.
This should be the role of Allah's representative on earth.
26
QURAAN RAMADAN'IAQWAH
Source of taqwa
The above brief discussion about Taqwa is about its nature and
its spheres. Now let us look at the source of Taqwa. The
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"Oh you who believe, fear Allah, every one of you should
ponder what he or she has saved for tomorrow (for the Day of
Judgment). Fear Allah, there is no doubt He is fully aware of your
deeds that you do (on earth)." (SurahHastr: ig)
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"Fear or try to save yourseif from that very Day when no one
will be able to come to help anyone." (Surah Baqarah : 123)
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and laws and to follow His Qur'an. Along with this, we must
intensify the feeling of accountability on the Day of Judgment.
This awareness will work as a source of taqwa. But people being
devoid of this feelings, realtzatron and awareness will never be
able to adom themselves with the qualities of taqwa; though
apparently they look like great scholars and pious.
28
Taqwa's field
Though the root sources of 'Taqwa' are God fearing and the
consciousness of the accountability in the afterworld, its
application is not limited within some self-purifying exercises
or remaining anxious about the life hereafter. Rather truly
speaking, its effectiveness in mundane life and success in the
life after death depend on exercising of taqwa on every practical
sphere of life.
In the first verse of Surah An Nisa Allah invites us to fear Him
in every sphere of our iife. Allah asks us to do so even in the
field of dealing with our relatives and safeguarding their rights.
This verse is recited in our society at the time solemnizing
wedding. The objective is to make new husband and wife and
other relatives of the two families aware of the teaching that
they do not transgress the limit in the field of transaction,
dealings and conducts between them, if they take the path of
transgression, they will surely be in wrath of Allah (SwT).
r*
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"Whatever the prophet has brought to you, you accept that; give
up those whatever he forbids to do and keep fearing Allah.,,
of Surah al Baqarah
"Hold steadfast with all your strength whatever I have given you.
Remember whatever is inside this book, so that you are able to
attain salvation."
Here
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"A1l believers are brothers to each other, meet all th. airprr,",
among them and fear Allah."
Also here we see the exercise of taqwa in the large field of our
social life to maintain discipline and peace.
Allah has instructed in verse 32 of Surah Ahzab:
3(]
according to
Benefit of Taqwa
Thus with an intensive understanding of taqwa, its spheres and
fields, the one who decides to build his character and lead life
accordingly, what benefits he would gather in his individual life
is mentioned in the Qur'an. And also it is mentioned how his
coliective life would be benefited by this taqwa.
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"Allah makes things easy for those who fear Him." (Surah
Talaq: 04)
"Oh you who believe, if you keep fearing Allah, He will adorn
can
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The Arabic word for good deeds is 'Maruf . The word means
those good deeds which are good to all kinds of people. The
Quranic word for bad deeds is 'Munkar'. This means those
bad deeds which are considered bad by all people in the world.
Everyone's conscience rejects these deeds hatefully. Allah has
made lawful or Halal those things which in the Qur'an are
mentioned as 'Tayebat'. This word means pure and tasteful.
These things are rejected by those only whose taste has
become perverted. In the same way things which are made
Haram
as
I]IIIt-T)ING SOC,
,I
RAI\"i\G
In Islam it is not
and from talking foul. The prophet (s) left for us such a realistic
@
Lailatul Qadr
an dOu r Responsibilities
.10
QURA N RAMADAN
QWAII
defi[ite date and timo has no1 been mentionedinahcated that it must bc one ofthe last ten nishts
it
was
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If we analyze
42 QL
lr\lL\l(ll
Allah is the onuipotent. He possesses thc power to command'Be aIJ 'rrstar rl\ I come. .rrto Rc.ng . Lre"f.rc thrc
lower
He has creatcd the whole creatioll in a plarutcd way. He is also
nlnning tlis univerce in thc way He already pianned and sct. It
is not dilficult for Allah (SwT) to create fhe x.hole of His
crcation iir rnillionth of a second. But still I-le created the slry
and the ealth in six days, He says. Thjs has been mcntioued in
scveral verses ln the Holy Qur'an and it gives us an
impression that Allah ltas created ard dccorated the univcrce
iu six stages in a very plauned and disciplined manner. Al1ah
lSwT) has orentioned about sevcral stages, in crcating humaD
beings also. From this we can come to a collchlsion that Allah
(SwT) has His own plan and manner to run His creaiion. In
reaiizurg that plan Hc has lixed special momeDt out of 365
days to decidc alfairs for His crcation. And that very deciding
o]omert is Lailatul Qadr according to Hitn. 'Qadr' as a word
beals tu.o nreanings. One meaLring is lotune or fixing of
amount ol fotune, and thc other meaning is honour. Lailatlll
Qadr bears both these meal1ings. On one hand, on this night
Alidh (SwT) decides alfairs lor I'Iis creation, espccially lor
human societies lor one year. He entrusts angels with the
duties to implement the decisions in human society. On the
other hand, tiris was the night during which Allah began to
send down revelation on His last prophet to b ng about
chalge ill the lot ofmankind. From discussion in the Qur'an it
seems Allah wants us to realize the imporlance and glory of
Lailatul Qadr so that we understand the impo(ance of the
Qur'an and its eflectiveness. The otore \r e go deep down in to
discr.rssion in the Qur'an, it becomes clearer to us that there are
sone ignorant people who considel thc call towards the
Qur'an dangcrolls. It is unlortunate of them. Some people ty
to put out the light of the Qur'an by a single blow. But the
Qur'an began to come down in a momentous and deciding
ll
It
,\I Al.tjlQADR,\\D
44 QURAAN M\IADAN'IAOWAIt
'? lf t
and also hope to free othen flom the slavery to others are
requested eamestiy: In this great night iet us appeal to A1lah,
the Lord ofthe sky and earth, so that we can avail tl.le monte1lt
ol Qadr. Let us do this appeal with the similar sincerity and
seriousness in olll heart as was iu the case of our prophet
Muhammad (s). Let us be regretful and repentant for our
misconduct and malhandling with the best blessing sent down
for us in this night. Let us urge for His forgiveress and
prcmise not to ildulge in such weakness in futue any more;
let us pray for Allah's special bounty and mercy. May AIIah
(SwT) opeD and broade[ or.rr heads as we]l those of whoie
mankind to understand arld rcalize the teaching ofeur'an. Let
us seek protection of Aliah (swT) so that on the Day of
Judgment the holy Qur'an does not stand witness against us.
May Allah include us among those who would be enlisted for
salvation at the Day ofFinal Judgment. May Aliah grant us the
ability to do the deeds and build characters wofth of getting
salvaged. May Allah keep us free from wotshiping any other
power than Allah alone. May He also grant us the strength and
firmness so that we can lree mankind from all kinds of slaverv
in the world and lead them to the worship of Allah only and
rhereb) li\ e in peace. prosperitr anrl happ.ne"r.
I t!r(
Dtir-ing
I flIR
a I
rLlldelgo
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Today rve all are happy, today is our lestival celcb.ation day.
at1d you are weepirg. your hearl is heavy with sol'row. What
happened? The Caliph then replied: If they are assrred that
thcir lasting oI Saum has been accepted by Allah (swT) ther
let them be joyous and festive. But it is ltot known to me
whether my Saum or lasting has been accepted or- notl
Actual1y, this event ofthe 2"'r Caliph ofthe Muslim world is the
teaching lor us. He was one of those great companions of the
43 QLJ]LAAN RAN'IAD,\N
IAQWAII
prophet (s) \!to were given the news ofjannah. If such a great
companion ofthe prophet (S) had not been joyous at the end of
Ramadan, rather became worried and arrxious and out of tl'lat
wory he wept, what we ale! So collectively though this Eid day
is a day lor celebralion ald joy in Muslim Ummah for having
been able to obey one of Allah's commands, for al] individual
this day is, ir fact, a day ofseifanalysis and selfassessment.
End