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Editor Acharya Balkrishna
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14 N ation Lo
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Office
Patanjali Yogpeeth
Maharshi Dayananda Gram, Delhi-
Hardwar National Highway, Near
Bahadarabad Hardwar-249402,
Uttarakhand
Phone - (01334)
240008, 244107, 246737
Fax- (01334) 244805, 240664
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ON THE WEB— www.divyayoga.com
Institutional
Publishing & Distribution Office Activities
The Patanjali Yogpeeth distrib-
uted the relief meteriat in flood
Dainik Bhaskar Group prone areas.
B-220, Phase II, The experts of the Patanjali
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Gautam Budha Nagar, Uttar Pradesh inal plants in Hardwar forests.
Contact Person - Rahul Rampal
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0755-3913323 Hostel, Patanjali Yogpeeth.
Sahitya Shree Award to
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by MP Printers B-220, Phase II, Noida-201305, Gautam Budha Nagar, U.P.
R.N.I. No. DELENG/2006/16626
Eternal Wisdom
Tasmat Yogi
Bhav- Arjuna
Awakening the soul of the Indians throgh Yoga
and making the path of development strong.
Swami Ramdev
Swami Ramdev inaugerating the camp. Swami Ramdev addressing a public gathering during
Bharat Swabhiman Yatra in Haldighati Rajasthan.
A gift to Swami Ramdevji Maharaj during Swords presented to Swami Ramdev for a good
Bharat Swabhiman Yatra. cause to abolish the enemies from India.
Swami Ramdevji telling the aimes of Bharat Swami Ramdevji receiving the grand salute of
Swabhiman Yatra to a grand public meeting. general public gathered for his welcome.
The followers presenting sheild (dhal) and sword as Hon’ble Swamiji standing on the stage with other
memento to Swamiji. senior persons.
Swamiji planting saplings during Bharat Swabhiman Swamiji inaugurating the Vishwakarma Kaushal
Yatra wishing on ever green earth. Kendra Barloot for public.
Hon’ble Swamiji inaugurating the Vishwakarma Swamiji wide spreading the aims of Bharat
kanshal kendra. Swabhiman Yatra.
Speaks... test our life to the parameters of morality because these small things have big
importance in our life. Swami Ji has delivered many invaluable words on
Indian culture and human duties. Some of their words are mentioned below
by us.
Mesage: Lets begin the pranayam and yog exercised with full faith and bring divine change in life.
Nov. 2010 | Yog Sandesh | 13
‘Shanti
Saar’ rishi Swami Ramdevji Maharaj has made an interpretation of Geeta in the form of 'Geetamrit'. We are
Swami
Ramdev
Yog publishing this interpretation of respected Maharaj ji in 'Yog Sandesh' for our readers.
Saktah Karmanyavidvanso yatha kurvanti Bharat sthithpragya, must perform his duties and get
Kuryadwidwamsttha saktashchikeershurlokasngraham it done from others only. What is meant here
is he should not only fulfil his duties towards
Na buddhi bhedam Janyedgyanam karmasanginaam public welfare without any involvement and
joshyetsarvakarmani Vidwanyuktah Samacharan indulgence but should get it done from others
also happily. If they are not taught the impor-
(25) O arjuna ! A gyani having the desire of tance of doing Karma without the desire of its
public should leave the hope of result and act result then it is possible that they might get
in such a manner in which karmasakta gyani deviated from their Karma of public welfare.
people do. Hence, this aim of public welfare will get
(26) Gyani people should not differentiate hampered which is not the objective of a
between Karmasakta people, he should be Karmayogi.
Some people will be of the view that a
'Sthithpragya' should motivate others for the
work of public welfare and should work
themselves. Those who have not strict prac-
tice of good conduct, if they are given the
preaching if they are taught only the 'Gyan'
they can misuse the 'Gyan' (knowledge).
People follow conduct or behaviour, mere
theoretical knowledge seems meaningless to
them. There is a saying that "Bhadji to bhutta
khave, doosra na gyan batave."
"Prakriteh kriyamanani guneh karmani sar-
vasheh
ahankarvimudatma kartahimiti manyate. 27
Swami Ramdev
Hence while doing pranayam diaphra-
matic deep breathing or thoresing deep
breathing up to diaphragm is the right
technic of breathing. At the time of
pranayam abdomen breathing is com-
pletely unscientific and futile. Futile
means if breathing is made through
God or nature has made the structure of abdomen in Bhastrika or anulom-vilom
human body in such a way that wind pranayam, then abdomen can't absorb
pipe of man remains opened 24 hours. When we oxygen. Hence, you can't get the benefit
eat, a cartilage named epiglottis close the wind of pranayam confusion regarding
pipe like a lid and prevents the food to enter into breathing through abdomen arises
wind pipe. Rest of the time it remains opened. because when we take deep breathing,
“Breathing the breath always goes to lungs but due
through to the entrance of pran in lungs,
abdomen is not There is a tradition in our society of diaphram gets filled which is located
benefinical while eating no talking. The upper part right in the middle of our lungs and
because oxygen of the wind pipe, which is called larynx, abdomen. An ordinary man feels that
doesn’t get helps in talking and inhalation. Hence breath is going in abdomen whereas the
absorbed in when we talk while eating larynx and situation is clear that breath is going in
abdomen”. our food goes in wind pipe and causes lungs. When diaphragm gets puffed up
cough. This clarification is being given it seems that abdomen is getting puffed
“Unfortunately many because our food pipe and wind pipe are up. And inspite of all these facts if
ignorant Yog separate. When we eat, the food goes someone does breathing throught
Acharyas have pre- straight to abdomen through food pipe abdomen or makes others to breath
scribed breathing and breathing (pran) goes straight to through abdomen then it is totally unsci-
through abdomen. It lungs through wind pipe and another entific and unfortunately most of the
scientific fact is this that in our abdomen yogacharyas have advised deep breath-
is unscientific.
there is no part such as stomach, liver ing through abdomen in their books as
and intestines, in our body which can they were not aware completely about
absorb oxygen. Only lungs absorb oxy- the anatomy. This technic is unscientif-
gen from blood corpuscles and supply it ic, unjustified and hence unacceptable.
to the whole body including heart.
Message : The almightly God and Nature have provided us with all powers, entire knowledge, entire health,
pleasure, peace and joy, this all is inside you, feel it through yoga.
16 | Yog Sandesh | Nov. 2010
ÐÐTaitreeya UpnishadÐÐ
Continued remaining part
Anuvak of
Bhrigu ninth Valli
Shankhnaad
'rasayanas' was very frequent in the time of
Dhanvantri. Dhanvantri has said that medi-
cine and mantras, both are important for the
'Siddhi' of use of 'rasayanas'. Natural dis-
eases are those which comes inevitably. Old
age is first of them. Rasayana is used to cure Narendra Kumar Chawla
the deterioration regarding memory, vision,
hearing, speech, beauty. To consume gold
was prevalent in the time of Dhanvantri in
the uses of rasayana. 'Amrit Kalash' is associat-
ed with the life of Dhanvantri. This kalash is of gold
and is filled with amrit. Dhanvantri had described
the experiment of making nectar (amrit) in a kalash.
Hence, it was Dhanvantri who had brought amrit in
a kalash.
Sushrut has written, 'Rasayanas' were the
invention of rishis, 'amrit' was the invention
of devas and 'sudh' was the invention of Patanjali se aisa shankhnaad ho raha hai,
naags. The desire of consuming amrit had Ghar ghar mein pranayam dekho aaj ho raha hai.
grown in public. But did not let it go outside Swami Ramdevji ne aisa hai dhwaj phahraya
the heaven. Dhanvantri had learnt the art of Rishiyon ki parampara ko Jagrit hai kar dikhaya,
making amrit in the company of some main Bhartiya Sanskrit ka swagat, punah aaj ho raha hai.
devas and he brought it to the land of
'aryavart'. Dhanvantri said that devtas Bharat Swabhiman abhiyan ki ho gayi taiyari,
(deities) had invented the 'som' amrit (name Sarve Bhawantu sukhina layegi yeh chingari
of an amrit) to defeat old age and death. I Sabhi dharma Jatiyon mein prachar ho raha hai.
have brought it to the Earth for the benefit of
"Dhanvantri the common man. His socialist ideas and Thode samay mein parivartan, duniya ne aaj dekha
love for science made him detached from Santon ne hai uthaya, Ram rajya ka yeh beera
was a socialist politics. Although whatever he achieved in Mit Jayega jahan se, bhrashtachar ka yeh keeda
and a scientist his early life through his great deeds. He Satcharitra ka jeevan mein, Aagaz ho raha hai.
of vedic built a vast empire on the basis of it. But
age........" protests were made against him. Atankvad ki ladai, Jyada nahin chalegi
Dhanvantri had admitted blood as an other Patanjali se aisa shankhnaad ho raha hai
"He used the science defect in diagnostic science, apart from vaat, Ghar ghar mein pranayam dekho aaj ho raha hai.
of aarogya for the pitt and kaff, on scientific basis. Extensive
benefit of common research regarding Kharif and rabi produced
man. This science was also done in the time of Dhanvantri. The
was related to deities. analysis of Shook, Shami and kudhanya, deer
He was of the view and bird, edildge roots, fruit, vegetation and
that the best way to kutann was available in the vigyanshala of
help others is ayurve- Dhanvantri.
da. He worked for the He had the knowledge about the behaviour of
welfare of the people creatures, qualities and disqualities of their
through ayurveda." meat and their classification. Botany and sci-
ence of animals and birds was surprisingly
very advanced in that time. Which type of
diet or food should be taken in different dis-
eases, was very much clear at that time. The
answers of these questions were more scien-
tific in that time than today. The scientific
and comprehensive description made by
Sushrut is new to the modern age.
Dhanvantri says, "The food items produced
in your country alone is suitable and
digestable for you and grow it in your coun-
try."The relevance of celebrating Dhanvantri
Nov. 2010 | Yog Sandesh | 19
Jayanti lies in the adoption of ayurveda,
received from rishi-parampara, in our life."
First international
conference on
Although 'Yoga for health and social
experiments
on Yoga
transformation'
goes on con- Today, not only Indian but the whole world is trying to find out the scientific truth of Yoga and
Ayurveda. In Patanjali Yogpeetha Hardwar also, many research works have been carried out under
tinuously in the patronage of respected Swami Ramdev Ji Maharaj and respected Acharya Balakrishan Ji
Patanjali Maharaj. In order to make experts, teachers and students aware about the relevant research
carried out in India and abroad, Patanjali Yogpeetha, Hardwar has decided to organize the first
Yogpeetha… international conference on the subject "Yoga for health and social transformation”. In this con-
ference, directors, officers and research scholars of main Indian institutes like Nimhans, AIIMS,
but in January, Vimhans, Deepas will participate. Many international level doctors and experts of Brazil, Italy,
2011, experts Australia including Oxford University, Boston University, Harward Medical School will also
from all over the participatem.
world will get
together in List of National/Internationational Speakers
Patanjali
Yogpeetha with
regard to the Luisiyano Bernardi John Capner
Ayurveda authen- M.D.- Professor, Department of Internal Executive Director, International Association of
ticity of Yoga and Medicine, University of Paviya and I.R.C.S. Yoga Therapists.
medical science. Italy. Krishna Kaur Khalsa
In this confer- Leh Balaski Founder and Director, Yoga for Youth, U.S.A.
ence comprehen- Director, Australian Institute of Yoga and Yoga Satbir S. Khalsa
Therapy Advisory Council Member, Australian Ph.D., Assistant Professor of Medicine,
sive and elabora-
Association of Yoga Therapists, Australia. Harward Medical College Research Director,
tive discussion
Ginger Carery Colemana Mundalini Research Institute and Hapalu
and research will
R.N.Professor, University of California, Centre for Yoga and Health, U.S.A.
take place on Sanfransisco, U.S.A., Lourengo Cohen Ph.D. Elisa Kojasa
each and every Director, Integrative Medicine Programme Ph.D. Professor, Health Department of
aspect of Yoga M.D. Emurson Cancer Centre, U.S.A. Universded Nov De Julho, Sao Paulo, Brazil.
and Ayurveda. Ellenore Crisswell Robin Morno
Ad.D. Professor of Psychology, Sonoma State Ph.D., Director, Yoga Biomedical Trust and
University President, International Association Yoga Therapy Centre, U.K.
of Yoga Therapist U.S.A. Terens Rain, MD
James Fox Emerts Professor, Oxford University UK
Founder and Director, Prison Yoga Project, Robert Sapper, MD. MPH
U.S.A., Programme Co-ordinator/corefaculty, Professor, of Family Medicine, Boston
Iusight Prion Project. University school of Medicine, USA
B.N. Gangadhar Sharli Tellas MBBS, Ph.D.
M.B.B.S., M.D., Professor of Psychiatry, Research Director, Patanjali Yogpeeth, India
National Institute of Mental Health and Neuro Bessel Ven Dar Kalk, MD
Sciences, Bangalore, India. Professor, of Psychiatry, Boston University
Mark Greenberg school of medicine, USA
Ph.D. Professor of Human Development and Eimy Ventrob
Psychology, Pensilvania State Author, Yoga for Depression, USA
University/U.S.A., Director Prevention
Research Centre Pensylvania State University,
U.S.A.
20 | Yog Sandesh | Nov. 2010
Where, When What and How ?
Pantanjali Yogpeeth, Second Phase Bahadarabad, Hardwar, India
Date
02-05 January, 2010
Subjects
January 03, 2011 January 04, 2011 January 05, 2011
Yog and Health Yoga and Treatment Yoga and Society
Regestration
Before September 01, 2010 After September 01, 2010
for Indian Participants For Indian Participants
Rs. 4000/- Rs. 4000/-
For International Participants For International Participants
300/- US$ 350/- US$
This registration includes the common rooms of two/three beds, fooding from
January 02 (noon) to january 05 (Night and camp kit/ meterial)
The students (Pre Ph.D classes) with valid indentity card will be eligible to get a
concession of Rs 50/-
Contact for further information and detail
Website Ñ (www.divyayoga.com) E-mail Ñ (pyp.conference20011@gmail.com)
Contact No. +91-9897963254
According to a world Health Organisation Survey every fiftieth person has cancer. Ignorance
According regarding such a major disease is like putting human life in risk. It is necessary for every indi-
vidual to get information about the form, preform and causes of Cancer. From this point of
view a brief description of cancer is given below:-
Cancer in different parts of the body and ulcer and growingly it spreads to
brain from neck.
All the body parts, right from brain to neck 4. Difficulty in swallowing food
are vulnerable to cancer. These parts 5. Sometimes liquid items and water
include lips, tongue, tonsil, mouth, throat, are also found difficult to drink.
nose, eye, ear balate skin etc. 6. Speech gets changed.
In case of cancer, first of all following 7. One can become deaf also.
symptoms are noticed:- 8. Bleeding starts from the paining
1. Growing of any gland without any parts such as nose, mouth etc.
pain 9. Cold and cough remains there till the
2. Ulcer unable to heel up with any pain is not over.
dressing. Lung Cancer
3. After a long time, pain starts in gland Hundred years ago lung cancer was very
22 | Yog Sandesh | Nov. 2010
rare. But now it is most common and most- paralysis can also be found in bones. It can
ly found in the age of above forty years. spread to bones and liver also. It has other
Some of its resons are given below:- symptoms which are given below:-
1. People who consume opium, charas, Clubbing: Nails of hand and feet look
gaanja get affected ten times more like club. When cancer gets cured, nails
than those who take in tobacco. can again become normal.
2. The main reason of this cancer is the This cancer can spread cancer to all the
consumption of tobacco in the form glands of the body. This cancer makes
of beedi, cigarette, chilam etc. body weak and pale.
3. People who consume tobacco are Glands emerge on the neck. Liver gets
affected by cancer but those who enlarged, person feels pain in body joints.
remain near the beedi and cigarette Sometimes pathological fracture (breaking
smokers and tobacco takers can also of bone in natural way) takes place. When
get affected by cancer through the one touches the gland he feels warm.
smoke inhaled by them in the form Medicinal Treatment of this Cancer
of air. An expert Vaidya should cure natural
4. People who work in cement and defect first of all by checking the pulse. In
cement related industries can also this disease the combination of castic and " It is a fatal
get affected by cancer. chemical substances is essential. If blood disease. It
5. X-rays can also cause cancer. comes in mucus then first of all it has to be develops in
6. Nickel, chromium, Floromitheate, stopped. The easiest way is - take 25 gm. the body qui-
ether, sulphurious smoke, polluted Juice of hari vasa patti and take 25 ml. goat etly…."
air, old working television and old milk. Mix them and drink every day in the
cough also cause cancer. morning as well as in the evening.
7. Fine particles of cotton which goes Keeping in view the health of the patient,
"This disease
inside the body of people working in mix naagbhasm, abhrak bhasm affects our day
textile mills with inhalation can also pravalpishti, muktapishti, heera bhasm and to day activities
cause cancer. suwarnbhasm in rasayan aushadha with and continues
8. Labour working in the stone mines yashthimadhu, udumbar, varun, kanchnar to grow and
Most of the med-
can also become the victim of simi- etc. Adding kanchanar guggal and triphala when we came
lar type of cancer. guggal in it brings good result. to know about
ical reports This cancer can take place in one lung or in Breast Cancer:- The gland of this cancer it becomes very
reflect the both lungs. Sometimes this cancer can is vaat pradhan which looks hard, stretched
spread between both lungs (pleura, chest and black coloured. In pitt pradhan gland
late"
increasing num-
wall, pericardium). It spreads to the upper there is burning tendency, which we touch
ber of diseases. part of the lungs and suppress the nerves it, it feels hot. If the gland is kaff pradhan,
originating from backbone. This also then it is painful, hard and grows slowly.
Today the human spreads in chest and lymph nodes. From This cancer is more prevalent in western
there it spreads to the bones of ribs, skull countries. Those females who have not
being is entan- and bones of arms. This cancer is oste- given birth to children are more prone to
gled in the arena olytic. It spreads to the upper gland of kid- this cancer. Those females who remove
of diseases. The ney (adrenals), brain, second lung, liver, their ovary and uterus before the age of 47
kidney and over the heart. are less prone to this cancer. Adreval gland
routine diseases Preliminary stage of cancer in heart grews in fat body and it converts into
have obstached lung oestrogen and becomes the cause of cancer
our ife. We come 1. This cancer does not create much by reaching in chest. By wearing very tight
problem in the beginning but cough clothes skin of that body part be comes
to know very late continues. Cancer of lung is detected dead. Injury can also make skin dead. It
about a number in X-rays converts into cancer in future. Birth con-
of diseases 2. Continuous reduction in body power trol medicines can also cause cancer.
and weight. Increase of steroid in blood can cause can-
among them. 3. Problem of continuous cough cer from there this cancer can spread to
remains there. thyroid, ovaries uterus, colorefratum,
4. Mucus, pus and blood comes togeth- menengis and to the layer of the brain. It
er can spread in skin, chestpole, ribs, armpits,
5. Pain and heaviness in chest neck and chest. It can reach to bones, liver,
6. Difficulty in breathing lungs and breizm.
7. If this cancer presses food pipe then In this type of cancer, cysts develop in
it can create difficulty in eating- chest in first six months. These cysts do
drinking. not pain when the swollen portion
This cancer can spread to the brain also. becomes red it is the sign of cancer.
Its symptoms may include pain in brain, Clothes get stained with bleeding of chest.
vomiting, tension in nerves. The affects of Continued on page 24,
Nov. 2010 | Yog Sandesh | 23
blood group is 'A'. Starch, pickle, very hot
Continued on page 23, spicy food, preserved food, wine and
Sometimes wounds supporte and becomes tobacco are the main reasons of this can-
hard like stone. Nipples and skin are cer. Chronic indigestion and acidity, defi-
stretched inside. With the passing of the ciency of vitamin B-12 can also be the
time ulcer develops therein. When hand cause of it. If acidity is acute the possibil-
becomes heavily swollen and cysts in ity of cancer getting cured increases. But
armpits develop this cancer reaches at if acidity is less than stomach is very much
advance stage. Patient looses his weight disturbed. Chronic gastric ulcer can con-
vert into cancer later on.
Cancer day by day. Blood starts coming in cough
and phlegm. Breathlessness takes place "Cancer can develop in any body
may start and restlessness increases. Bones start part……."
"It destroys the body parts and make them
from any paining.
Treatment:- Keeping in view the condi- inactive. Patient writhes in pain. Cancer Ayurveda has the
part of tion of the patient and nature of cancer, starts as cysts or small tissues in body parts treatment of can-
and then continues to grow and take other
body... combination of medicines should be made.
body parts also in its grip" cer. The treat-
In the beginning of this cancer, applying
the root of Indraparni results in the melting "In Ayurveda there is treatment for cancer. ment is started
It destroys the This treatment is based on balabal
of gland. In addition to that medicinal root depending upon
parts of the body, of raktarohit, varun Kanchnar, Sahijan, (Strength and weakness) of the patient."
inacts the body Utumbar and Aapud, Kwath of revan "Expert Vaidya observe the nadi (pulse) of the immnnity of
parts and cause a Cheeni and nirgundi and kanchnar guggal the patient according to the rule. Anti can- patient.
savege pain. should be given to the patient. Use of cer medicines available in Patanjali
rasayan aushadh is also beneficial. Yogpeeth have brough miraculous effects
Cancer increases on patients".
in the form of Cancer of food pipe The expert vaidya
This cancer brings patient in a very pitiable Any operation of the stomach increases the
small tissues or possibility of the rest of the stomach to 2-6 treats the patient
condition. In the beginning, patient finds it
glands in body difficult to eat then later on he struggles to times. In this cancer the diet of the patient diagnosing the
parts and affects swallow even a single drop. Mostly it hap- becomes very less. It can spread in the
body like any other cancer. In this cancer pulse of the
the other body pens to the people of age group of above
50. This cancer develops due to eating hot sudden loose motion and blood in vomit- patients. The
parts also.
food, improper cleanliness of mouth-tooth ing takes place. Faten food comes out as it
is in the vomiting. Black blood comes effect of cancer
and presence of acitic items and it can
reach to any part of the body. In this with loose motion. Patient's body be killing medicines
painful condition body does not accept comes very pale.
have been seen in
even a small amount of meal. When food Cancer of liver
pipe gets affected by cancer, cough This cancer is more fatal form of liver cir- the Patanjali
increases, speech changes. Blood comes rhosis. Liver primary cancer is found in Yogpeeth.
out with cough, chest pains. Blood vomit- less cases. Hepatoma and cholangio
ing can also take place. Carcinoma these two types of cancers are
Cancer of Stomach found more in aged person.
It is found more in the persons whose Hepatoblastoma cancer is found in chil-
dren. Some times small glands develop in
the whole liver. A big cyst can also devel-
op. But most of the time filroamellar carci-
noma develops in the left part of the liver.
This type of cyst can more than one kg.
weight. The dreadful thing about it is this
that it makes the liver inactive and patient
dies.
This cancer immediately spreads to lungs
from liver. In the beginning patient feels
uncomfortable. Symptoms of this cancer
are as under:
1. weight of the patient reduces upto 5-
10 kg.
2. Pain is felt at right side and in the
middle at upper side. Sometimes this
pain suddenly becomes acute. At that
time cancer cyst can burst out. It can
fill the whole stomach by bursting
blood vessel.
24 | Yog Sandesh | Nov. 2010
20. Testicular Cancer
21. Cancer of cervical
22. Cancer of uterine Forms of Cancer to
23. Ovarian Cancer Ayurveda
24. Neuro logical tumours
25. Thyroid cancer Vaat pradhan, pitt
26. Bone cancer pradhan, kaff prad-
27. Child Cancer- han, tridosh janya,
medpradhan, shiro-
(a) bies sarcoma
janya, tudhirjanya,
(b) retina blastoma
maansjanya, dwidar
(c) nefro blastoma (formation of cyst
(d) neuroblastoma on cyst) Cancer is
28. Skin cancer not hereditary and
29. Nivas cancer infectious. In order
30. Lymphoma Cancer to control cancer
31. Blood cancer as body has its own combination of med-
form, diseases also have their own icines should be
form. made by keeping in
3. Loss of lunger or appetite is found in
Cancer in the body gets its diet from blood, view the each body
33 percent patients of liver cancer.
flesh, dhatu of the body and makes its own part. If the case is of
4. Fever. this cancer causes fever in the brain cancer then
body. This fever does not get cured form and establishes its 'Kosha' near the
'Jeevaneey koshas' in whole body. Then it Varun Sanktarohit,
by any medicine for 2-3 weeks. Then bhallatak, kasturi,
it becomes very clear that liver is becomes visible by killing jeevaneey
bhallatak, Kasturi,
affected by cancer or liver has kosha, in any one part of the body. It
vajrabhasma,
become dead. comes out in the form of swelling, cyst,
suwaranbhasma,
Cancer of Pancreas ulcer etc. It disturbs vaat, pitt and cough mukta pishti,
This cancer spreads to the surrounding and deform blood, flesh and dhatu and abhrakbhasma
body parts and reaches to liver, bones, spreads in the body. Firstly it spreads under should be taken with
skin, lungs and other places. It is diag- the skin it make th diagnosis late. brahmi, shankh-
nosed after spreading to other part. It's Precautions pushpi, jatamansi
main symptom is loss of appetite. In case Patients having high blood pressure, waist etc. in proper quan-
of aged people, heavy loose motion with pain and heart disease should do kapal tity. Along with
foul smell is very common. Fat, taken in bhati and other yogic actions slowly. kanchnar, guggal
Forms of cancer in ayurveda: Vaat etc. should be taken.
meal comes out undigested with stool.
Pradhan, Pitt Pradhan, Kaff Pradhan, tri- medicines of cancer
These symptoms indicate cancer of pan- available in patan-
creas. Loose motions and coming blood in dosh janya, medradhan, Shrojanya, rudhir-
janya, maansjanya, dividar (formation of jali yogpeeth have
vomiting is very common in it. Constant shown good results.
pain is felt in stomach and back. cyst on cyst) Cancer is not hereditary and
infectious. In order to control cancer com- These medicines are
Here, different types of cancers in different sarvakalp kwath,
body parts are mentioned: bination of medicines should be made by
kayakalp kwath san-
1. Lip cancer keeping in vies the each body part. If the jeevani vati, shila
2. Cancer of back part of nose-plate case is of brain cancer then varun, raktaro- sindoor, tamrabhas-
3. Cancer of Kakada hit, bhallatak, kasturi, vajrabhasma, ma amritasat,
4. Cancer of salivary gland suwaran bhasma, mukta pishti, abrakbhas- abhrakbhasma,
5. Throat cancer ma should be taken with Brahmi, Shankh heerakbhasma,
6. Tongue cancer pushpi, Jatamansi etc. in proper quantity. swarn vasant malti-
7. Lungs cancer Along with kanchnar, guggal etc. should ras, praval pan
8. Breast cancer be taken medicines of cancer available in chamrit, motipishti,
patanjali Yogpeeth have shown good kanchhas guggal,
9. Cancer of food pipe
results. These medicines are Sarvakalp vridhivadhika vati,
10. Stomach cancer
kwath kaya kalp kwath, Sanjeevani Vati, aarogya vardhini
11. Cancer of liver vati. In addition to
12. Cancer of pancreas Sila Sindoor, tamrabhasma, amritasat,
abhrakbhasma, maltiras, praval pan cham- them godhan ark,
13. Cancer of large intestine ras of jwara of
14. Cancer of rectum rit, motipishti, kanchnar guggal ,virdhivad-
wheat, giloyras,
15. Cancer of anus hika vati, aarogya Vardhini Vati. In addi-
ghritkumari ras,
16. Kidney cancer tion to them godhan ark, ras of Jwara of
neem patra and tul-
17. Urinary hader cancer wheat, giloy ras, ghrit kumari ras, neem sipatra have also
18. Prostate cancer patra and tulsipatra have also shown shown mira culos
19. Peenile Cancer miraculous benefits. benefits.
Measures : The patients of high blood pressure, obdomenach, and heart disease are advised
for kapalbhati and other yoga activities in slow pace.
Nov. 2010 | Yog Sandesh | 25
Diarrhoea
in Children:
Reasons and
Treatment
English Name
Linseed, Flaxseed
Sanskrit
LKshuma, Uma, Pichatma
Hindi
Alsi, Teesi
Gujrati
Alsi
Marathi
Javsu
Bangla
Marshina
Telgu
Vittu, alsi, atsi,
Arabian Kattan
Persian
Tukhme Kattan, Jagira
Fibre
Saturated fat - 4.3%
27.3%
up of hard and ugly omega-6 fat or
trans fat instead of soft and flexible
Alsi
Controls blood sugar
Vitamin Thymin, Vitamin B-5 omega-3 and it is the starting point of and reduces the ill-
and B-12, Folet, disease like, high blood pressure, dia- effects of sugar on
Nycin, Cybofralevin, betes of type 2, arthritis, fat, cancer etc. body. Doctors advise
Vitamin-17 and vitamin C in our body. For proper functioning of diabetic to take less
Minerals Calcium, Copper, our body Omega-3 and omega-6 are sugar and more fibre.
Iron, magnesium, required in equal proportion i.e. in 1:1 Mix flour of wheat
manganese, phospho ratio. Omega-3 is hero and Omega-6 is and alsi contains 50%
rus, potassium celeni the villain. The increased quantity of carbon 16% protein
um and zinc. omega-6 spreads inflamation in the
and 20% fibre. It
Anti Oxidants Lighen, Lycopeen, body. Omega-3 cures inflamation, pro-
means its glycemic
Lyutin and giagen thin. vides relief. If Omega-6 is heater than
index is very less than
What is so special in this miraculous, Omega-3 is cool air of Sawan. Omega-
wheat flour. Which
age increasing and health increasing 6 makes us the victim of tension,
divine food. The botanical name of alsi headache, depression whereas Omega-
other food will be bet-
is Lunum Uzitetisimam which means 3 keeps our mind happy, relieves us ter than this mixed
very useful seed. Alsi is in use since from anger, increases our memory flour? It is very useful
ancient time for making food, cloth and power and intelligence. Omega-6 for a fatty person.
paint etc. When there used to grow a reduces our age (life) whereas Omega- Alsi has rich quantity
boil and pimple on our body our grand- 3 increases age. Omega-6 causes dis- of fibre. Hence after
mother used to tie dressing of alsi at ease in the body where as Omega-3 consuming alsi stom-
that body part. increases our resistance power to fight ach remain filled till a
The main nutritious elements in alsi are diseases. Since last few decades the long time. A person
omega-3 fatty acid, alpha-linolenic quantity of Omega-6 has increased in does not feel hunger
acid, lighen protein and fibre. Alsi is our body whereas the quantity of for a long time. It
very useful in pregnancy and old age. Omega-3 has decreased. Fast food increases B.M.R.,
Mahatma Gandhi had written many being sold by Multinational companies reduces the fat of the
books on health and made research on are full of Omega-6. All the refined oils body and we spend
health also. He made research in alsi available in the market are full of more calorie.
also and recognised its miraculous Omega-6 fatty acid. A recent research
qualities and wrote about it in a book, has revealed that Omega-3 is found
"Where alsi will be used in food that very less and Omega-6 is found very
society will always remain healthy and high in our food and this is the main
prosperous." reason of diseases like high blood pres-
Story of Necessary fat acid, sure, heart attack, stroke, diabetes, fat-
Omega-3 and Omega-6 ness, gouts, depression, asthama, can-
Alsi contains about 18% Omega-3 fatty
acid. Alsi is the biggest source of Continued on page 30,
Nov. 2010 | Yog Sandesh | 29
Continued on page 29,
Precautions : During menstruation ladies should avoid bahya pranayam and difficult
exercises. They should do Sukshma Vyayam and Pranayam slowly.
Nov. 2010 | Yog Sandesh | 31
‘Objective
of Our
Yoga’
objective of our yoga is self-completeness, and not the self-
The deletion. There are two paths decided for the yoga, retirement
from the world and the self completion. First path is obtained by
sanyas and the other is achieved by penance.
First path welcomes us when we loose God in the world. Second is
achieved when we make the world complete in God. Let us adopt
the path of completeness, not the path of sanyas. Our aim should
be to achieve victory in war, not to run away from all types of
struggle.
Buddha and Shankara had viewed this world as false and full of
Shree Arvind sorrows. Hence the wisest thing for them was to run away from the
world. But this jagat (world) is Brahma, this jagat is Ishwar, jagat
is satya and jagat is anand.
The only thing which is false is our mental ego which makes us to
see and understand the world in an illusive from. The main reason
of our sorrows and pitiable condition is our wrong relationship with
“That almighty God. Nothing else is false and nothing else is thereason of our sor-
is omnipresent in row (pain).
this jagat. We God created this world (Srishti) in itself through maya. But maya
have come into doesn’t means illusion. But it means intelligence, knowledge, capa-
this world as his bility, wide spreadness in consciousness. ‘Pragya prasrita purani’.
companion. We Sarvasamarth mistake of ‘anant swapna drishta’. ‘Sarvagyanmayi’
have come into power expresses it within itself or expresses it intit’s personal
this world to par- pleasure or conceals it. This is not any restriction imposed by its
ticipate in his fun own ignorance on free and complete (muketa nad poorna) Brahma.
and frolic”. If jagat is self imposed nightmare on itself by itself then natural and
only aim of our supreme effort would have been to get asleep of it
....then to leave or if this worldly jagat is necessarily is fully of sorrows then the
this world and only mystery worth discovering would have been to find the way
escape from it to get free from it. But achieving complete truth in this jagtik life
is what type of is possible because here God sees everything with eyes of truth and
wisdom”. then achieving ‘poorn anand’ in this jagat is possible because God,
with the pure emotion of freedom, enjoys all things. If we merge
our entity of emotion of ego with the entity of God and both of
them merge together and become one and accept to receive bhag-
wat drishti and bhagwat swatantrya then we can enjoy this truth
and enjoyment which has been called ‘amritam’, immortality in
vedas. Jagat is an action of god happening in its own entity. We are
the centres and glands of divine consciousness who coming togeth-
er, execute and bear the methods of Bhagwat kriya. This jagat Itself
32 | Yog Sandesh | Nov. 2010
“God is sakar in jagat roop. He is present in each parti-
cle. This Jagat is not false. Jagat is Brahma. Jagat is not
illusion, it is happiness. False is our ego.”
is fun and frolic of God with its personal atamchetan anand. It is the
fun and frolic of that God whose existence is the only existence,
which is endless, free and complete. There are self created multiple
forms of sachetan anand and tthey have been brought into existence
for becoming a partner of God in his fun and frolic.
This jagat is a formula, a metre, a system of symbols which
expresses God in own consciousness for God itself. This jagat has
no material entity. Its existence is merely in his consciousness and
self-expression. We are also like God. We are the same God thing
in our internal entity which have found expression. But in our outer
entity, we are the words of the formula, we are the sounds of that
metre, we are the symbols of that method. Let us take forward this
action of God, let us complete his leela.
Let us execute and implement his sutra and execute their coordina-
tion (combination), manifest them through us in their method. It is
our happiness, it is self-completeness. In order to achieve this
target we, who are superior than world and past, have entered into
the world entity.
We have to practice purnatva, we have to practice the coordination.
Incompletion. limitness death, sorrow, ingnorance, inertness, all
these are the initial steps of this sutra. Unless we do not execute
these broader steps, unless we can not understand them. These are
the initial sound of a musician until he finds the proper words
(sounds).
We have to make completeness out of incompleteness, we have to
find limitlessness out of the limit, we have to find the divine hap-
piness out of the bereavment. We have to uplift the divine self-
knowledge out of ignorance. We have to make the manifestation of
atma out of inertion. To achieve this target for ourselves and for
mankind is the objective of our Yogabhayas.
Nov. 2010 | Yog Sandesh | 33
2010 Festival
November Fast
Mon. 1 8 15 22 29 3 November Dhanteras
4 November Pradosh
Tues. 2 9 16 23 30 5 November
6 November
Deepawali
Goverdhanpuja
Wed. 3 10 17 24 7 November
14 November
Bhaiya Dooj
Gopashatmi
Thur. 4 11 18 25 17 November
Nehru Jayanti
Devpravodhini
Ekadashi
Fri 5 12 19 26 Id-uz-zuha
19 November Pradosh
Sat 6 13 20 27 21 November Gurunanak Jayanti
Poornima
Sun 7 14 21 28 25 November Ganesh Chaturthi
Patanjali Ayurveda
Limited
Patanjali
Ayurveda Ltd.
Pat anjali Ayurveda situated in industrial area of Hardwar is an industrial unit full
of ultra-modern plants. This unit is established to manufacture the pure, utila-
tine and scientifically developed minerals and herbal products. Swami Ramdevji
Maharaj and Acharya Balkrishnaji Maharaj founded
Patanjali Ayurveda Ltd. in 2006 in order to estab-
lish the Ayurveda in a scientific manner
blending with ancient knowledge and
modern high technologies. The
unit is certified with ISO
9001, ISO 1800,
WHO GLP.
An asceticwho
invoked and aroused
the feeling of ‘alakh’
of
Bharat
Swabhiman
This revolution is for the restructuring of Indian and for fulfilling many noble creative Dharmendraditya
pledges. It contains no feeling of destruction of any body, but it is a call of welfare of
whole mankind, it is a call of Bharatodaya and re-establishment of noble human and
national traditions. All the patriot citizens of this country, it’s sons and daughters, young
men and young women, children, mature persons, old people, farmers, labours, soldiers,
brothers and sisters, mother-father, whole family, journalists, writers, teachers, intellec-
tuals, doctors, advocates, scientists, and people working in different fields should give
strength and power to this pledge. No body should be allowed to remain unawakened
on this occasion of renaissance. The wait is over. The wait of such an ‘Avtar’ is over
who will save Indian from downfall. This call of ‘Bharat Swabhiman’ of great sanyasi
Swami Ram Dev is the call of common man. Nobody should dare to turndown this call
which is aimed at guiding the power of the people in the right direction.
This is the call of gyanodaya rise of knowledge which will make this nation free from
darkness. It is the call of giving right direction to Indian’s progress, of providing new
and right direction to the whole world. Everybody should give up uncertainity, hesita-
tion, doubt, fear, pressure, greed, inaction, distrust, stupidity, bias and prejudice and put
his body and soul with sole and full devotion to fulfil the pledge of ‘Bharat Swabhiman’
of Baba Ram Dev. It is the need of the hour. That, who is not listening this timely and
mandatory call of a tapasvi, yogi, rishi and sanyasi is a very unfortunate and inactive
person. Such a person is a killer of himself and is a nation killer also. Such types of per-
osns will prove themselves as useless persons.
The empire of wickeds, corrupts, devils and villains may be very powerful and strong
40 | Yog Sandesh | Nov. 2010
but it is the order of vedas, eternal tradition of Bharatvarsh to establish a chakravarti
empire of Shreshthas and Aryas on the foundation of humanity. In order
to achieve this target people have always supported the leadership
of good persons by sacrificing their lives.
There are times in India when there was dreadful and intense
darkness, when country saw the downfall, but bobody has ever
been able to destroy the seed of that tradition which has always
shown the way of emergence of politics of people’s welfare and
which has always helped in the establishment of best rajdharma and revival
of nation. Time to time such a thinker, sanyasi, rishi and tapasvi has taken birth
in this country who have kept the flame of this spirituality and politics of human
welfare alive. And at appropriate time this flame of relentless efforts and traditions
have always taken the form of a fierce light pole and spilled all the darkness.
Today, The whole country is watching Baba Ram Dev as a light pole. But the blackness
of corrupt politics is such intense and dark that today it seems impossible to trust any-
one as a reformer of politics. In this intense darkness of distrust, it is necessary to hold
this torch of light with full confidence and this torch has been lit by Baba Ram Dev.
This continuous flow of hope, faith and trust will definitely become successful in build-
ing a shining India, nobody should have any doubt about it.
In order to establish a good system of governance, the united power of public is
required. People who are aware about their rights and duties are able to make good
rulers. Detatchment towards state system is not required but proper guidance is required.
Such people who feel fear of corrupt rulers, people who make compromise for the sake
of their personal interests, greed, allurement and money, people who get scared of under
pressure, cannot get good rulers ever. Baba Ram Dev has taken pledge to change the
overall corrupt system of state, he has taken a pledge to change the corrupt system and
governance which takes public to corrupt practices. He has taken a pledge to establish
noble human system. It is necessary that is should become the pledge of common man
of India also.
Governance should not be for the welfare of selected persons it should be for the wel-
fare of everyone. It should be of solving the problems of all the people. It should not
encourage and provoke riots, bad habits, unemployment and social indifferences among
public. Today Indian needs such type of politics which should have ideals, which should
have the will of nation’s progress, which should have contribution of all the persons and
which should not be aimed only about the progress of selected people. The right direc-
tion of politics can help in making a poor person free from dearths and deprivations and
can contribute in the progress of the nation. This is an important through his Bharat
Swabhiman movement and it is necessary that all the brave and truthful perosn and
patriots should give full support to this movement.
Great human values of vedic culture should spread to every nook and corner of the
world, all the work of our country should be perfomed in our own languages and
Sanskritand Hindu should get the status of a national unification language. All the lan-
guages of India should get respect. All the people of the country should leave behind
communalism, regionalism and caste related differences and should act together in
developing the power and good qualities of this nation. This type of a political tradition
should take place in the revolution whose proclamation has been made by Baba Ram
Dev from Patanjali Yog Peeth.
To make India free from corrupt ‘politics and to abolish the dominance and monopoly
of such politicians who have made this country hollow, it is necessary that organised
manpower, good determination and unbeatable will power and mental strength should
be there. This pledge is such a great yagya that such a person who do not contribute to
it, will be treated like an unreligious, devil soul.
Today the people of India are waiting for such a political or non-political leadership
which can enable us to face the challenges of the nation, which can take us to the
progress. Public consciousness of this nation is very sharp and this nation is ready to
wake up like a lion by just getting the right leadership and then this widespread corrup-
Continued from page 42
Nov. 2010 | Yog Sandesh | 41
Continued from page 41
Precautions : After the operation of stomach and uterus atleast the four months gap must be given
for Kapalbhati. For detailed information please do refer the books ‘Pranayam
Rahasya’ ‘Yoga Sadhna’ and ‘Yog Chikitsa Rahasya’ .
Nov. 2010 | Yog Sandesh | 47
Lakshmibai 9th
November
Fought Aggressively as A birthday of
Lakshmibai
Chandi in the field
Illustration
Gautam Chakraborthy
If we see with a little sympathy we will find much importance that his age and health
that happiness was not in her luck. The was not taken care of. It was the hard
pleasure was merely of name and suffer- heartedness of Moropant that he married 13
ings, trouble and sorrows were unlimited year old Manu bai to the old king of Jhansi
and gigantic. In such adverse circum- Ganga Dhar Rao.
Jhansi
stances. how did she manage to earn such The wife of king Gangadhar Rao had died. is mine
name-fame, is a matter of surprise. he had no issue of his own. As a result of it and I can’t
Her parents had named her 'Manikarnika' he wanted to remarry. In such works, pun-
Special on and her nick name was 'Manubai'. Her dits-purohits are proved very useful. surrender
Lakshmibai father Moropant was a servant in the royal Rajpurohit of Jhansi, Tatya Dikshit once it.
court of Peshwa Baji Rao second. His wife had gone to Bithur. There Moropant
Bhgirathi Bai was a religious lady. Baji Rao showed him the horoscope of her daughter
Second had no issue. Hence Britishers took Manu Bai. After seeing horoscope and the
over their rule and fixed a pension for him. girl Tatya said that for Manu Bai there is a
Then Peshwa left the Pune and settled in chance (Yog) of becoming a queen in the Rani
Bithur near Kanpur. At the same time, horoscope. A thought of marriage between
Moropant left the royal court of Peshwa Gangadhar Rao and Manu Bai came to his
Lakshmibai
and went to Varansi. There Bhagirathi Bai mind. God knows what was written in the
gave birth to a girl on a November, 1835 horoscope but Dikshit ji had firm belief that
Smt. who was named Manikarnika. When neither Gangadhar Rao nor Moropant will
Dr. Bharati Manikarnika (Manu Bai) was four years old be able to turn down the proposal of mar-
Gandhi her mother Bhagirathi Bai died untimely. riage. Some people say that at that time
The world of Moropant got ruined. Now Manu Bai was 13 years of age. But accord-
the responsibility of upbringing of his ing to some others, she was of 7 years of
daughter came to his lonely shoulders. age at the time of her marriage. The only
Then he took his daughter with him and important thing is that she was very young
again went to the shelter of Peshwa. at the time of her marriage.
Peshwa had no child of his own. Hence he Marriage took place in 1848 (or in 1842).
adopted two children-one was Nana Saheb The hope of a child was minimal due to the
Dundi Raj Pant and other was Rao Saheb. health of Ganga Dhar Rao. In the year
But British Govt. Disapproved this adop- 1857, Manu Bai (She was named Lakshmi
tion method. Bai in her in-laws after marriage) gave birth
Moropant was entrusted the task of educat- to a son. But the child Anand Rao was very
ing these children. Since they all used to weak. he managed to survive for three
live in the same haveli Manu bai become months and after that due to fever he died.
'Dharam Behin' of Nana Saheb. Manu Bai's It was dreadful shock for Lakshmi Bai and
education and initiation went on with Nana Raja Saheb. Gangadhar adopted Damodar
Saheb and Rao Saheb. Normally the educa- Rao as he was not hopeful of having anoth-
tion of girls used to be different from boys, er child of his own. He wanted to make him
but there was no such facility. She used to the successor of his kingdom. But British
wear the dresses of boys. She learnt horse Govt. did not approve adoption.
riding and used of arms and weapons and Gangadhar's state of health was already
become expert in them. She was very beau- very bad. His condition deteriorated due to
tiful. Hence she was named 'Chabili'. She tensions and worries. Gandhar Rao died in
was full of energy. She was full of sense of 1853 leaving behind the dispute of adopted
humour and joy. son and kingdon of Jhansi.
That period of fun and frolic and carefree- “Rani Lakshmi Bai faced the diplomatic
ness remained only till the age of 7 years. conspiracies of Britishers very bravely.
Moropant become worried about her mar- “She gave a befitted reply to her enemies
riage. In those days there was the and always faced the adverse conditions
prevalance of child marriage. The family
and social status of bridegroom had so Continued from page 50
Nov. 2010 | Yog Sandesh | 49
Continued from page 49
Jhansi with 10 thousand soldiers. But
Lakshmibai gave him a befitted reply and
boldly. Rani Lakshmi Bai was a brave war- Nathe Khan suffered heavy loss and had to
rior of unique of unique courage and spir- return. Then he provoked the Britishers and
it.” asked them to take action against her.
After that Rani Lakshmi Bai had to face British Govt. issued the order to this effect
“in the revolt
such hardships and adversities that she got that the kingdom of Jhansi is being merged of 1857
no chance to prepare herself for them. in British empire. Queen refused to obey against the
Inspite of being the wife of Peshwas, she this order of Maharajyapal and said, British Rani
was not the member of royal family. By “Jhansi is mine. I will not give it any cost.” Lakshmibai
marrying a king of old age, she had indeed But following the principle of ‘might is played the role
become a queen but the power was in the right’, the Britishers took over charge of of a heroine.”
hands of king and queen was nothing more Jhansi forcibly. Company’s locks were put
than a respectable servant. But after the on treasury. Queen Lakshmi Bai started liv- “....
Rani death of Ganga Dhar Rao, the royal power ing like a prisoner in her own place. Alongwith
came into her hands as she became Raj She made correspondence with Governor
Lakshmibai Mata. Money and respect were also associ- but it was of no use. The British flag was
Tataya Tope
faced the diplo- ated with this power. hoisted on the fort of Jhansi. Queen was
she made a
matic conspira- There were so many hardships. First, her very helpless and waited for an appropriate powerful
cies of the son died, then died her husband. Then opportunity. blow on the
British very adopted son Damodar Rao’s succession After sometime the revolt of 1857 took foundation
bravely. was disapproved by British Govt. place in which Nana Saheb, Rao Saheb, of British
Maharajyapal Dalhousie had started this Rani Lakshmi Bai, Tatya Tope etc. were Empire as
malpractice. According to this practice if playing active role. On 14 June, 1857 result of
“She gave a any king or jagirdar dies childless, the suc- regional armies (forces) revolted against
befitted reply cession right of his property or estate will Britishers and attacked the fort. The fort
which a
to her ene- not be transferred to the adopted child and was handed over to Rani Lakshmi Bai.
wave of rev-
mies and that state or jagir will be merged in British The childhood education came to use of olution ran
always faced empire. As a consolation nominal pension Lakshmi Bai. She took over the power and through the
will be given. In this manner, company has command of army. Those days there were whole coun-
the adverse seized many stated and jagirs as a result of no differences between Hindus and try.”
conditions which there was widespread resentment. Muslims. There were gunners like Gaus
boldily. Rani Ultimately the country wide revolt of 1857 Khan and Khuda Bakhsh in the force of
Lakshmi bai took place. Queen who served her with heart and soul.
was a brave When this dispute with British was going Britishers entrusted the task of again taking
on, a relative of Gangadhar Rao, Sadashiv possession of Jhansi Fort to the army chief
warrior of Narain Rao declared himself the king of Huerose. British force was very powerful
unique Jhansi. Rani Lakshmi Bai immediately took and large in comparison to the Jhansi. Their
courage and action and invaded the fort of Sadashiv Rao arms and weapons were also very good.
spirit. and captured him. It brought lots of respect Inspite of that Bundel soldiers of Queen
and reputation to Rani. give them a tough fight. Huerose was
Orcha Sardar Nathe Khan understimated forced to withdraw and faced heavy loss.
the power of helpless queen and attacked But the position of Queen was not sound
50 | Yog Sandesh | Nov. 2010
and firm. The enemy force had surrounded with the British army with her few soldiers.
the fort. Britishers had the facility to Suddenly British soldiers coming from
arrange new army and war material where- behind, on horses fired bullets at Queen. A
as Queen surrounded in the fort had no such bullet hit her. She fell down from the horse
facility. and died a heroic death. Being a woman,
Huerose again attacked fort with army and her performance of bravery and valiance
guns. The war continued for the whole day was unmatched and proudsome. Her fellow
and Britishers had the upper hand. On see- soldiers took her to a hut and quickly
ing the weak position of the fort, Queen arranged weed and straw and wood and
went out of the fort through a secret gate performed her cremation. They did not
with her soldiers who were on horses. She want to let the Britishers touch the body of
was in the male dress. Her adopted child their Queen. When the British army
Damodar Rao was tied to her back. reached there, there were only ash and
Britishers had reached Gwalior and took bones.
over the Gwalior Fort very easily. All the That was the day of 1857. Rani Lakshmi
patriots were very angry against British Bai did not get victory in the war but inspite
those days. Queen got money and military of being a lady the manner in which she
“Her bravery, her
support in Gwalior. She found she can face fought the battle bravely, is unmatched not
expertise in war,
British Army quite well here. only the Indian history but also in world
After victory over Jhansi, the courage of British history. her administrative
army chief Huerose had increased. He chased the Maharani Lakshmi Bai really was excellence and
Queen and reached Gwalior. Here also he sur- ‘Ranchandi.’ Listening the sound of her struggling power
rounded the fort through his large army. sword the British soldiers used to run away had made her
Fierce battle went on for two days. The from the battle ground. She was a woman personality
Queen was surrounded in the fort and her but used to possess the dreadful roop of irrepressible
military ration and arms and amunitions Bhairavi in the battle field and used to kill
had also remained less. Whereas British her enemies. She did not give up even after Facing the adverse
force continuously received food stock. getting hit by bullet. Undoubtedly she was circumstances
Finding the situation against her, Queen the pride of women. Not only Indian but all
Rani Lakshmibai
once again tried to break the circle of the women of the world are proud of her.
achieved huge
British army. She also managed to come out Lakshmi Bai was a brave lady. She was
of it with some of her soldiers. But British expert in war activities. No such other
fame.”
soldiers chased them. Queen was on the woman has been seen in this world. Some
horse. There was a nullah (nala) in the way. people compare her to the brave girl of
Horse was reluctant to cross the nala. It France ‘John of Arc’ but Lakshmi Bai had
refused to go forward. When Queen applied more capability of war and administration
the spur it opposed and tried to threw down than the ‘Arch’.
the Queen by lifting its front leg. Till that Rani Lakshmi Bai had to fight with
time Britishers had reached there. At there Britishers in adverse circumstances. Hence,
on the day of 18 June, 1857, Queen fought even her enemies praise her.”
Message : ‘Astha’ Chennel is the movement of Yog, adhyatma, religion, culture and goood manners
Nov. 2010 | Yog Sandesh | 51
Chath Parva
is related to health
our fasts and festival are scientific and salubrious
Chath Parva Chath Parva is a big festival of north east state. It is a scientific and salubrious occasion of
Indian tradition. Our ancestors had made many unique experiments for enrichment of our health
by mixing science and religion together. Chath Parva is also a beautiful combination of religion and science.
Chath Parva is celebrated on the sixth day of Kartik Shukla Paksha. Usually its preparation start after diwali.
During the Chath Parva cleanliness of body, mind, house, kitchen, utensils, streets, cities, mohallas-towns,
pathways, tanks-pools, haat-ghat, canals and rivers is done. Our ancestors have associated the importance of
cleanliness with Chath parva in such a manner that a little bit of negligence in cleaning will result in curse of
chath maiya. Coordination of natural, materialistic, moral, physical, mental, self and spiritual health has been
Dr. Nagendra Kumar made in chath parva in a unique way. The scientificness of Chath is self-evident and unchallenged.
Neeraj
“Chath Parva is
an occasion of
celebrating chhati
maiya and offer-
ing of libation to
the uttrayan sun.”
“Chath is not
only related
to our faith, it
is also related
to our health.
It has been
proved scien-
tifically.”
!!Vedic Prayer!!
O Vajravale!
Na ghe | im -nyada papan Vajri anna-paso-navishatau
Tavedu-stomam | chiket ||
O' Omnipotent
God, I know to
pray only.
Word meaning Vajrin- 'O' Vajravale ! main apasah = of worries. Your Vajra continuously save
karma navishtau - in the begining, them awaking day and night. Therefore It is only
Anyat gh-im = of any other, na appen = O' Omnipresence Vajrin- it is only You thou art that
do not pray, kavitu = only of yours, sto- and thou art who deserves the pray. I
tam = to pray, chiket = know. know to pray You only. On the prayer
provide all I
Acharya Abhaya
of any rich person I may get wealth.
wish, No
Dev Vidyalankar. influential
The prayer of any influential person
Prayer (Vinay): O Almighty God : may be supportive for us. But O' person can
Omnipresent God: What ever start new Omnipotent God! provide me
whether it is anywork or new yajna or I am well aware that is only possible by the things
new nobel deed it is only on your name your blessings. All the creatures of that You
your entire eternal power. I surrender God. Small or big, rich or poor are cre- only can.
myself completely before You with a ated by You only. Even the influential
mental prayer while starting any work. persons of the entire world are living
O Vajravale! I can't experience my wel- upto your will and merci, then why to
fare and interest praying anybody else go to them? The required wealth, man-
except You because it is You only have power and wisdom also come by your
the Vajra in your hand- a tool for get- grace from all or any source. Rather we
ting rid a sins. Therefore O' do not get wealth, respect, manpower
Vajradharin: What can I get praying etc even on the useless flattering of the
others except You ? The work done on influential people. But by your blessing
your name and for the sake of only one this all, get unexpectedly from other
Almighty the deeds surrendered, have sources. So, I never rely anyone to
no doubts of defeating, unsuccess and start our works, I know only be relying
unfruitfulness. upon You, I know only to pray You.
This all is the power of your vajra. The
persons, who start their work depend-
ing on You only, always feel free of
Nov. 2010 | Yog Sandesh | 55
Activities of Respected
Swamiji
From the view point of
newspapers
Courtesy
Amar Ujala
Preservation of rare
Unprecedented
and available medici-
support to
Bharat nal herbs is necessary.
Swabhiman
Yatra.
Bharat Swabhiman Acharya Balkrishna.
Yatra of Swami Haridwar. There is enormous stock of rare and general medicinal herbs in
Ramdev Ji Maharaj Himalaya and surrounding areas. But all the medicinal plants are becom-
has received the ing vanished. In order to preserve them and making them available to the
unprecedented sup- common man, a team of experts of medicinal herbs of Patanjali Yogpeeth
port of not only the made a search of medicinal herbs in Teliwala (Haridwar) and surrounding
common man, but jungles in the guidance of Ayurved Manishi Acharya Balkrishna Ji
also of people sitting Maharaj. Many such medicinal herbs have been found which will work as
on constitutional miracle in many curable and uncurable diseases. Thousands of vegetations
posts and associated have vanished due to the cutting of forests and planting artificial planta-
with non government tions in place of them. He said that many invaluable medicinal herbs have
organisations. People also extincted. It is necessary to preserve and promote rare and available
are associating with life giving medicines which are found in India including Himalaya. He
this compaign very mentioned that as a result of attack on environment the number of forests
rapidly and honest are decreasing. Alongwith there decreasing forests we are also loosing our
people holding high- invalueable vegetation. If medicinal herbs are saved, life will be saved.
er posts of the coun- Life of a former and creatures depends upon forest. The medicinal Herbs
try are also getting experts of Patanjali yogpeeth have found many medicinal plants, out of
associated with it. As them the main plant is Ashepushpi or Andhahuli (beneficial in sandhivat,
the number of people Aruchi, grahani, pravahika). Which was earlier found in less quantity in
associating with this this region and now a days it is found in plenty. Sarpunkha or Shwet pushp
campaign is increas- (benficial in the swelling of wind pipe and vrikka vikar), neelambari (ben-
ing the tension of eficial in fever, urinay disorders), Chipti (beneficial in stomach disorders
political parties is and wounds), Dronpushpi which cures fever and all types of allergy.
also getting
increased. Acharya Balkrishan said that in most of the medicinal plants obtained from
the jungles of Teliwala area contain such quality or property which proves
beneficial in ‘vranropan’ and swelling.
Courtesy Courtesy
Dainik Jagaran
Wishing Grand
success of Bharat
Swabhiman Yatra
of swami Ram Dev,
who is the bearer of
Rishi Parampara,
which started
from Dwarka.
Hindustan Hindustan