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THE ROMAN CATHOLIC ARTS REVIEW
The Roman Catholic Arts Review is
an annual journal dedicated to the
role of Catholicism in the arts. In
accordance with the Magisterium,
the editors believe that the arts
should support the mission of
Christ’s church
Home
Welcome
2010 Issue (Contents)
2010 Issue (Contributors)
Editorial Staff
Submission Guidelines
Subscriptions
Donations
Contact & Links
“The Church needs art.” – Pope John Paul II
[Welcome]
WELCOME
In his 1999 “Letter to Artists,” Pope John Paul II reminded us that “the Church
needs art” – and those four words were italicized in the official Vatican translation.
The Holy Father went on to say that: “Art must make perceptible and, as far as
possible, attractive, the world of the spirit, of the invisible, of God.” But the Holy
Father, who was himself a writer, fully understood that neither sheer propaganda nor
simple-minded sanguinity can ever be useful in the creative arts, and he pointed out
that: “Even when [creative artists] explore the darkest depths of the soul or the most
unsettling aspects of evil, artists give voice in a way to the universal desire for
redemption.”
In truth, all great art, in one way or another, is about redemption because the
fundamental purpose of life is redemption.
In 1592, when St. Robert Southwell was being pursued by Queen Elizabeth’s
notorious “priest-hunter” Richard Topcliffe, the Jesuit priest seems to have had a brief
respite at the homes of several Catholic families in the county of Sussex, where he
took some time to collect his poems. In doing so, he planned to dedicate a group of
the poems “to my worthy good cousin, Master W.S.,” and he signed the dedication,
“Your loving cousin, R.S.” Whether Southwell’s “Master W.S.” was his distant
“cousin,” William Shakespeare, the author of the forthcoming Venus and Adonis
[1593], is uncertain. But what isn’t debatable is St. Robert’s extremely humble
assessment of his own work and his hope that some other poet, quite possibly
“W.S.,” would find a way to illustrate “how well verse and virtue suit together.” And
this is the fundamental challenge for every Catholic artist because it’s crucial in all the
arts to delineate the truthful reality of the human predicament, yet always with an eye
to “virtue” – which, of course, can lead to redemption.
Literature, music, art, architecture, cinema, and all the arts have the ability to
inspire us, to change our lives, and even, in some case, rescue souls. Unfortunately,
in the current secular times, Roman Catholics have abandoned the arts to the
godless. There are exceptions, of course, and there’s a determined remnant. But, in
general, over the last several decades, Catholics have left the field. There are, for
example, no longer any Catholic writers who are taken seriously. There is no
contemporary François Mauriac or Georges Bernanos or Walker Percy or Graham
Greene or Evelyn Waugh or Flannery O’Connor—and there should be. Catholics, in
fact, are morally obliged to develop and cultivate their creative talents. In his “Letter
to Artists,” Pope John Paul talks of “artistic talent” not simply as a “gift” of God, but as
“a vocation bestowed on him by the Creator,” and the Holy Father reinforces his point
with reference to Matthew 25:14-30 and the “Parable of the Talents.”
This journal is a call to initiate, with God’s help, a Roman Catholic arts revival.
This doesn’t mean that every novel, picture, or musical composition created by a
Roman Catholic needs to be about a specifically religious subject. (Although that’s
certainly welcome.) But it does mean that Catholic artists need to create works that
promote the Roman Catholic moral vision of our place in God’s universe. It also
means that Catholic artists need to step forth into the secularized world of the
contemporary arts with faith and confidence in the Catholic Church, its doctrine, and
its Magisterium. Let us, as artists, help to “restore al
[Home]
THE ROMAN CATHOLIC ARTS REVIEW
The Roman Catholic Arts Review is
an annual journal dedicated to the
role of Catholicism in the arts. In
accordance with the Magisterium,
the editors believe that the arts
should support the mission of
Christ’s church
Home
Welcome
2010 Issue (Contents)
2010 Issue (Contributors)
Editorial Staff
Submission Guidelines
Subscriptions
Donations
Contact & Links
“The Church needs art.” – Pope John Paul II
[Welcome]
WELCOME
In his 1999 “Letter to Artists,” Pope John Paul II reminded us that “the Church
needs art” – and those four words were italicized in the official Vatican translation.
The Holy Father went on to say that: “Art must make perceptible and, as far as
possible, attractive, the world of the spirit, of the invisible, of God.” But the Holy
Father, who was himself a writer, fully understood that neither sheer propaganda nor
simple-minded sanguinity can ever be useful in the creative arts, and he pointed out
that: “Even when [creative artists] explore the darkest depths of the soul or the most
unsettling aspects of evil, artists give voice in a way to the universal desire for
redemption.”
In truth, all great art, in one way or another, is about redemption because the
fundamental purpose of life is redemption.
In 1592, when St. Robert Southwell was being pursued by Queen Elizabeth’s
notorious “priest-hunter” Richard Topcliffe, the Jesuit priest seems to have had a brief
respite at the homes of several Catholic families in the county of Sussex, where he
took some time to collect his poems. In doing so, he planned to dedicate a group of
the poems “to my worthy good cousin, Master W.S.,” and he signed the dedication,
“Your loving cousin, R.S.” Whether Southwell’s “Master W.S.” was his distant
“cousin,” William Shakespeare, the author of the forthcoming Venus and Adonis
[1593], is uncertain. But what isn’t debatable is St. Robert’s extremely humble
assessment of his own work and his hope that some other poet, quite possibly
“W.S.,” would find a way to illustrate “how well verse and virtue suit together.” And
this is the fundamental challenge for every Catholic artist because it’s crucial in all the
arts to delineate the truthful reality of the human predicament, yet always with an eye
to “virtue” – which, of course, can lead to redemption.
Literature, music, art, architecture, cinema, and all the arts have the ability to
inspire us, to change our lives, and even, in some case, rescue souls. Unfortunately,
in the current secular times, Roman Catholics have abandoned the arts to the
godless. There are exceptions, of course, and there’s a determined remnant. But, in
general, over the last several decades, Catholics have left the field. There are, for
example, no longer any Catholic writers who are taken seriously. There is no
contemporary François Mauriac or Georges Bernanos or Walker Percy or Graham
Greene or Evelyn Waugh or Flannery O’Connor—and there should be. Catholics, in
fact, are morally obliged to develop and cultivate their creative talents. In his “Letter
to Artists,” Pope John Paul talks of “artistic talent” not simply as a “gift” of God, but as
“a vocation bestowed on him by the Creator,” and the Holy Father reinforces his point
with reference to Matthew 25:14-30 and the “Parable of the Talents.”
This journal is a call to initiate, with God’s help, a Roman Catholic arts revival.
This doesn’t mean that every novel, picture, or musical composition created by a
Roman Catholic needs to be about a specifically religious subject. (Although that’s
certainly welcome.) But it does mean that Catholic artists need to create works that
promote the Roman Catholic moral vision of our place in God’s universe. It also
means that Catholic artists need to step forth into the secularized world of the
contemporary arts with faith and confidence in the Catholic Church, its doctrine, and
its Magisterium. Let us, as artists, help to “restore al
Hak Cipta:
Attribution Non-Commercial (BY-NC)
Format Tersedia
Unduh sebagai PDF, TXT atau baca online dari Scribd
[Home]
THE ROMAN CATHOLIC ARTS REVIEW
The Roman Catholic Arts Review is
an annual journal dedicated to the
role of Catholicism in the arts. In
accordance with the Magisterium,
the editors believe that the arts
should support the mission of
Christ’s church
Home
Welcome
2010 Issue (Contents)
2010 Issue (Contributors)
Editorial Staff
Submission Guidelines
Subscriptions
Donations
Contact & Links
“The Church needs art.” – Pope John Paul II
[Welcome]
WELCOME
In his 1999 “Letter to Artists,” Pope John Paul II reminded us that “the Church
needs art” – and those four words were italicized in the official Vatican translation.
The Holy Father went on to say that: “Art must make perceptible and, as far as
possible, attractive, the world of the spirit, of the invisible, of God.” But the Holy
Father, who was himself a writer, fully understood that neither sheer propaganda nor
simple-minded sanguinity can ever be useful in the creative arts, and he pointed out
that: “Even when [creative artists] explore the darkest depths of the soul or the most
unsettling aspects of evil, artists give voice in a way to the universal desire for
redemption.”
In truth, all great art, in one way or another, is about redemption because the
fundamental purpose of life is redemption.
In 1592, when St. Robert Southwell was being pursued by Queen Elizabeth’s
notorious “priest-hunter” Richard Topcliffe, the Jesuit priest seems to have had a brief
respite at the homes of several Catholic families in the county of Sussex, where he
took some time to collect his poems. In doing so, he planned to dedicate a group of
the poems “to my worthy good cousin, Master W.S.,” and he signed the dedication,
“Your loving cousin, R.S.” Whether Southwell’s “Master W.S.” was his distant
“cousin,” William Shakespeare, the author of the forthcoming Venus and Adonis
[1593], is uncertain. But what isn’t debatable is St. Robert’s extremely humble
assessment of his own work and his hope that some other poet, quite possibly
“W.S.,” would find a way to illustrate “how well verse and virtue suit together.” And
this is the fundamental challenge for every Catholic artist because it’s crucial in all the
arts to delineate the truthful reality of the human predicament, yet always with an eye
to “virtue” – which, of course, can lead to redemption.
Literature, music, art, architecture, cinema, and all the arts have the ability to
inspire us, to change our lives, and even, in some case, rescue souls. Unfortunately,
in the current secular times, Roman Catholics have abandoned the arts to the
godless. There are exceptions, of course, and there’s a determined remnant. But, in
general, over the last several decades, Catholics have left the field. There are, for
example, no longer any Catholic writers who are taken seriously. There is no
contemporary François Mauriac or Georges Bernanos or Walker Percy or Graham
Greene or Evelyn Waugh or Flannery O’Connor—and there should be. Catholics, in
fact, are morally obliged to develop and cultivate their creative talents. In his “Letter
to Artists,” Pope John Paul talks of “artistic talent” not simply as a “gift” of God, but as
“a vocation bestowed on him by the Creator,” and the Holy Father reinforces his point
with reference to Matthew 25:14-30 and the “Parable of the Talents.”
This journal is a call to initiate, with God’s help, a Roman Catholic arts revival.
This doesn’t mean that every novel, picture, or musical composition created by a
Roman Catholic needs to be about a specifically religious subject. (Although that’s
certainly welcome.) But it does mean that Catholic artists need to create works that
promote the Roman Catholic moral vision of our place in God’s universe. It also
means that Catholic artists need to step forth into the secularized world of the
contemporary arts with faith and confidence in the Catholic Church, its doctrine, and
its Magisterium. Let us, as artists, help to “restore al
Hak Cipta:
Attribution Non-Commercial (BY-NC)
Format Tersedia
Unduh sebagai PDF, TXT atau baca online dari Scribd
THE ROMAN CATHOLIC ARTS REVIEW VOLUME 1 2010 JOSEPH BOTTUM FR. LEONARD COCHRAN SHUSAKA ENDO CARRIE DEAN TIM DRAKE DANA GIOIA JAMES HANSON POPE JOHN PAUL II PETER KREEFT ANTHONY LOMBARDY ALISTAIR MACLEOD SAMUEL MAIO RALPH MCINERNY LES A. MURRAY KEVIN O’BRIEN JEFFREY OSTROSKI JOSEPH PEARCE PIERS PAUL READ BISHOP DOMINIQUE REY HENRY W. RUSSELL FR. GEORGE RUTLER CHRISTOPHER SCALIA KATE SLAVENS FREDERICK TURNER VOLUME 1