Challenges Faced by Muslim Ummah and Their Solution

Concept of Islam and Muslim Ummah

Islam is an Arabic word and connotes submission, surrender and obedience. As

a religion, Islam stands for complete submission and obedience to Allah.

Every religion of the world has been named either after the name of its founder or
after the community and nation in which that religion took its birth. For
instance, Christianity takes its appellation from the name of its prophet Jesus
Christ; Buddhism from its founder Gautama Buddha etc. Similar is the case with
other religions but not so with Islam. This religion enjoys he unique distinction of
having no such association with any particular person or people. The word Islam
does not covey any such relationship for it does not belong to any particular person,
people or country. It is neither the product of any human mind nor is it confined to
any particular community. It is a Universal Religion and its objective is to create
and cultivate in man the quality and attitude of ISLAM.

Now we will understand what is Muslim Ummah or Community, the word

community has acquired certain connotations, some of which are romantic and
nostalgic, some derogatory and reactions’. In one basic sense, the concept
community means “all forms of relationship that are characterized by a high degree
of personal intimacy, emotional depth, moral commitment, social cohesion, and
nation, race, occupation, or (common cause). Its archetype is the family.

The Community in Islam is not founded on race, nationality, locality,

occupation, kinship, or special interests. It does not take its name after the
name of a leader or a founder or an event. It transcends national borders and
political boundaries. The foundation of the community in Islam is the principle
which designates submission to the will of Allah, obedience to His law and
commitment to His cause. In short, an Islamic community is present only when it is
nourished and fostered by Islam. The Islamic community has a historic mission far
beyond mere survival, sheer power, breeding, or psychological continuity. Such a
mission is described in the Holy Quran as follows:

“Let there be a community (or Ummah) among you, advocating what is good,
demanding what is right, and eradicating what is wrong. These are indeed the
successful (3:104)”

“You are the best community ever raised, you enforce what is right, fight what is
wrong, and belie in Allah (3:110)”

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 Challenges Faced by Muslim Ummah and Their Solution

Challenges of Muslim Ummah

Muslim Ummah is facing the following challenges in the present

1. Terrorism and Muslims

2. Lack of Unity Among Muslims

3. Attacks on the Muslim World.

4. Fitna

Terrorism and Muslims

"There are so many acts of terrorism in the history of Islam!... when the Muslims
feel they can't win a war they do terrorism, the last one today, September 11, 2001,
in the two Towers of the World Trade Center in New York and in the Pentagon in
Washington, nobody in their right mind could ever believe that this could ever
happened"

Copied from a website: http://biblia.com/islam/terrorism.htm

There are more than 1.8 Billion muslins in the world and because of some
extremists from others religions who are giving a bad view of Muslims and Islam to
the world this is the reason Muslims are now known in the third world countries as
Terrorists. Islam is the religion of peace, Love and forbids the killing of
innocent. These are self made stories which are made in order to get benefits,
these kind of religious extremists/organizations first try to poison the minds of
people so that they can make the world go against Islam and Muslims.

This is one of the biggest challenges of Muslim Ummah because as in our daily life
we can see that if someone makes up his mind that something is wrong and
people/media tells him/her that it is wrong they stop avoiding that particular thing.
Same is the case with Islam, Muslims in the world which were previously seen as
tolerant and there are countless examples of deeds of forgiving their enemies not of
promoting terrorisom, a biggest example of which is given below

Wahshi, an Ethiopian warrior, was the slave of Jabir Mut'am and an uncle of Jibir,
who had also been killed in the Battle of Badr. Wahshi had been appointed by Hind

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to help achieve her revenge. She asked him to kill one of the three persons
(Muhammad, Ali ibn Abi Talib or Hamza ibn Abd al-Muttalib) so that she might
avenge her father's death.

Wahshi, the slave, says: "On the Day of Uhud I was pursuing Hamza ibn Abd al-
Muttalib. He was attacking the centre of the army like a ferocious lion. He killed
every one whom he could approach. I hid myself behind the trees and stones, so
that he could not see me. He was too busy in fighting. I came out of ambush. Being
an Ethiopian, I used to throw my weapon like Ethiopians and it seldom missed the
target. I, therefore, threw my javelin towards him from a specific distance after
moving it in a particular manner. The weapon fell on his flank and came out from
between his two legs. He wanted to attack me but severe pain prevented him from
doing so. He remained in the same condition till his soul departed from his body.
Then I approached him very carefully and having taken out my weapon from his
body returned to the army of Quraish and waited for my freedom."

After the rout of Muslims, Hind and the other harpies she had brought with her from
Mecca, mutilated the bodies of the slain Muslims. Hind cut open Hamza's abdomen,
plucked out his liver and chewed it up. Muhammad bin Umar Waqidi, the historian,
says that she made a fire in the battlefield, roasted Hamza ibn Abd al-Muttalib's
heart and liver and ate them. Not satisfied with this, she cut the limbs, the ears and
the nose of Hamza ibn Abd al-Muttalib, strung them into a "necklace," and entered
Mecca wearing it as a "trophy" of victory. Muhammad, was deeply aggrieved at the
death and at the mutilation of the body of such a stalwart of Islam as Hamza ibn
Abd al-Muttalib. He bestowed upon him the titles of the "Lion of Heaven," and the
"Chief of the Martyrs."

Wahshi relates his story of conversion:

“ After the Battle of Uhud, I continued to live in Mecca for quite a long time until the
Muslims conquered Mecca. I then ran away to Taif, but soon Islam reached that area
as well. I heard that however grave the crime of a person might be, Muhammad
forgave him. I, therefore, reached him with Shahadatayn on my lips. Muhammad
saw me and said "Are you the same Wahshi, the Ethiopian?" I replied in the
affirmative. Thereupon he said: "How did you kill Hamza ibn Abd al-Muttalib?" I
gave an account of the matter. He was moved and said: "I should not see your face
until you are resurrected, because the heart-rending calamity fell upon my uncle at
your hands.

This is what Islam is; our Prophet (S.A.W) even forgave the person who killed his
uncle and how can anyone say that Islam is a kind of religion promoting terrorism.
Islam is all about forgiving not about killing innocents and terrorizing people. So
in order to cope with this challenge Muslims need to provide information about
Islam to the people of world so that they know what the real message of Islam is
and they stop thinking of Muslims as terrorists.

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 Challenges Faced by Muslim Ummah and Their Solution

Lack of Unity Among Muslims

Solidarity, cooperation, and standing by one another are important and basic
elements for constructing a sound, united Islamic society. Solidarity, cooperation,
and standing by one another are important and basic elements for constructing a
sound, united Islamic society. If the sincere Muslim was to take a brief look at the
situations of Muslims at large throughout different parts of the world, it would be
enough to make him active in establishing unity among Muslims. If the sincere
Muslim was to take a brief look at the situations of Muslims at large throughout
different parts of the world, it would be enough to make him active in establishing
unity among Muslims. Moreover, a quick glance at the situation prior to and after
the renewal of the call to Islam by Prophet Muhammad
(S.A.W) would shed bright light on the sound foundation for unity among Muslims.

What was the result when the Prophet established his call? The people united and
their hearts and hands joined together. Those who immigrated from Makkah to al-
Madinah were graciously received by the Ansar (the people of al-Madinah.) The
bonds of brotherhood were established to such an extent that a member of the
Ansar would offer to split his wealth and his belongings with a Muslim brother from
Makkah. Brother from Makkah. They united together; and they sacrificed their
money, wealth, and efforts. They united together; and they sacrificed their money,
wealth, and efforts. They accepted many hardships for the purpose of raising the
banner of Islam--the message the Prophet brought to them. They accepted many
hardships for the purpose of raising the banner of Islam -- the message the Prophet
brought to them. Within a few years they had become one body expressing
solidarity. Within a few years they had become one body expressing solidarity. As a
result, they became united in the Arabian peninsula; they opened Makkah; and they
went far beyond the Arabian peninsula teaching about Islam. As a result, they
became united in the Arabian Peninsula; they opened Makkah; and they went far
beyond the Arabian Peninsula teaching about Islam.

Allah said in Surat Al-Imran:

"Adhere to the true Religion of Allah and do not disunite. Recall the endowment of
Allah upon you that you were enemies and Allah mended your hearts together.
Hence, they became one nation which did not regard disunity. Hence, they became
one nation which did not regard disunity. The lack of adhering to the true Religion of
Allah causes disunity. Moreover, adhering to the true Religion of Allah requires one
to be knowledgeable about it.”

Fitna

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 Challenges Faced by Muslim Ummah and Their Solution

Fitna is an Arabic word, generally regarded as very difficult to translate but at the
same time is considered to be an all-encompassing word referring to schism,
secession, upheaval and anarchy at once. It is often used to refer to civil war,
disagreement and division within Islam and specifically alludes to a time involving
trials of faith, similar to the Tribulation in Christian eschatology. The term comes
originally referred to the refining of metal to remove dross, but became common in
apocalyptic writings and is often used to refer to the First Islamic civil war, in 656–
661 CE, a prolonged struggle for the caliphate after the 656 assassination of the
caliph Uthman ibn Affan. The Second Fitna, or Second Islamic civil war, is usually
identified as the 683–685 CE conflict among the Umayyads for control of the
caliphate. The third one refers to the taifas in the end of the Caliph of Córdoba's
rule.

Variant Qur'anic translations demonstrate some of the confusion this term has
engendered:

(8:39) "So fight them until there is no more disbelief (fitnah) and all submit to the
religion of Allah alone"

(8:39) "And fight with them until there is no more persecution (fitnah) and religion
should be only for Allah"

The meaning of the term is illustrated in the apocalyptic literature by people under
extreme moral and psychological stress to compromise an element of their faith in
return for worldly gain, and sometimes in return for their lives. They are made to
chose, often not knowing exactly what is good and what is evil

Now this is one of the challenges Muslim Ummah is facing, we have many examples
of this which are well known to Muslims world wide.

• The claims of Mirza Ghulam Ahmad

• Salman Rushdie

• Asra Nomani (Imamat by a women)

• Etc

Attack on the Muslim World

It is a fact, universally acknowledged that current world crises have assumed
alarming proportions, leaving everybody in a state of utter awe and fear. The US
and its trusted ally, Britain, are seen hell-bent on ensuring world domination
through means fair or foul. Yesterday, Sudan and Afghanistan were brutally
targeted. Today it is Iraq, which is the victim of their blatant aggression. Who knows

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which other Muslim country will be their next victim. Their avaricious eyes are
closely riveted on the Muslim World.

Chain of events go to prove beyond doubt that protagonists of the New World Order
as envisaged by George Bush, have very cleverly planned to undermine, cripple and
(if possible) annihilate the Muslims from the planet. These powers are already
working in this direction and they have partially succeeded in their nefarious
designs as well. Some of the Muslim countries have been rendered totally
ineffective and they are seen dancing to the tune set by 'Champions' of the New
World Order. On the other hand, those Muslim countries that have seen through
their cunning game are being dubbed as fundamentalists. They are denigrated as
bigots and reactionaries and listed as rogue states. A strange irony of fate, indeed!

Events of recent world history go to prove beyond doubt that Western World is in
the grip of a nervous fear with regard to the resurgence of Islam. To subvert this
gushing wave of Islamic revivalism, the West has mustered all its resources to
destroy all ideological-oriented Muslim countries. As a result, these countries
are falling victim to their aggression in quick succession. Iran, Iraq, Bosnia,
Chechnya, Kosovo, Malaysia, Sudan and Afghanistan have been subjected to acts of
brute aggression. Their only 'Sin' is that they are the followers of a 'faith' which
challenges their hegemony in categorical terms!

Recent most victim of their aggression is Iraq. Both America and Britain have let
loose hell on the helpless Iraqi people and they are persuading France as well to join
hands with them for its complete destruction. Sudan, too, is a constant eye-sore for
them and for the past many years, they have been working desperately hard to
'teach' the Sudanese people a lesson, but thanks to the heroic struggle of this great
nation that their ugly designs have come to a naught. Sudan has fully seen through
their clever game and is determined to resist their designs.

Here, we may point out that if the West wants to stir up things in Iran, it will do so at
its own peril. It may try to use Pakistan against Iran, but we are sure, this strategy
won't work. Despite differences of some peripheral nature that exist between the
two countries, Pakistan and Iran are tied together in bonds of perennial
brotherhood. Surely, Pakistan will not allow itself to be used as a tool for furtherance
of American designs. Iran, as we all know, is oil rich. Its Caspian oil is a tantalizing
target for the Western World to control its resources. Placed in a difficult situation,
Pakistan has to tread very carefully in its dealing with its immediate Muslim
neighbors. We need all the support from various Muslim countries in implementation
of our agenda. Let us hope that this Muslim World shows its unswerving solidarity
with us for frustrating our enemies.

Solution

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 Challenges Faced by Muslim Ummah and Their Solution

Muslim Ummah has passed through many vicissitudes during long history of its
existence. Its conflict with the West, has, however, varied dimensions. It is certainly
far more significant as compared to other conflicts it has experienced in the past.
Western civilization has affected about all aspects of Muslim life. As a result, impact
of its ideology and philosophy is more deeply ingrained on the Muslim mind than
that of the political domination and military supremacy of the western power
over the Muslim World. In fact, the intellectual domination of the West has
influenced the thought pattern, culture and even the religious attitude of the
Muslims.

To offset the negative influences of the West, our first step must be on shedding
off the spirit of 'apology' which is only another name for intellectual defeatism. And
the next stage must be our conscious and deliberate effort to follow the footsteps of
the Holy Prophet (SAW). We must keep in mind that Sunnah alone mirrors the true
teachings of Islam. By applying this as an ultimate test to the requirements of our
daily life, we can easily recognize which impulses from Western civilization might be
accepted and which might be conveniently rejected. Instead of meekly submitting
Islam to foreign intellectual norms, Muslims must learn to regard Islam as the norms
by which the world is to be judged.

Muslims of the world must realise that only by regaining their lost self-confidence,
can they expect to turn their way upwards once again. They must not forget that
they will never be able to reach their goals, if they committed the folly of destroying
their own social institutions and imitate a foreign civilization - foreign not only in
an historical or a geographical sense but also in a spiritual sense.

Currently, when the influence of Western civilization is making itself more and more
felt in Muslim countries, the attitude of our intelligentsia is quite intriguing in this
matter. They are of the opinion that it is impossible for the modern man to
simultaneously follow the Sunnah of the Holy Prophet and also follow the Western
mode of life. The dilemma of the present generation of Muslims is that they are
ready to adore everything that comes from the West. They primarily adore the
foreign civilization because of its foreign, powerful and materially brilliant posture.
This 'Westernisation' is the strangest reason why the whole structure of basic
Islamic fundamentals have become almost redundant today.

The tendency on the part of Muslims to imitate a foreign civilization is the direct
concomitant of a feeling of inferiority. This, and nothing else, is the matter with the
Muslims who imitate Western civilization. They contrast West's power and technical
skill with the sad misery of the world of Islam. At this, they start believing that in
present times, there is no way but to imitate the western way. They, then, start
blaming Islam for their own shortcomings and then adopt the apologetic attitude.

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 Challenges Faced by Muslim Ummah and Their Solution

In order to achieve the regeneration of Islam, it is our considered view that the
Muslims must free themselves entirely from the spirit of apology for their religion.
Rather, they must live with their heads lifted up. They must realize that they, as
Muslims, are markedly different from the rest of the world, and as such, they must
be proud of their being different. They should Endeavour to preserve this difference
as a precious quality and pronounce it boldly to the world. This does not, however,
mean that Muslims should seclude themselves from the voices coming from within.
They must always be prepared to receive new, positive influences from a foreign
civilization without necessarily destroying their own. An example of this kind was
the European Renaissance. There, we see that Europe had accepted Arab influences
in the matter and method of learning. But it never imitated the outward appearance
and the spirit of Arabian culture. They never sacrificed their own intellectual and
aesthetic independence. We must never forget that no civilization can prosper, or
even exist, after having lost this pride and the connection with its own past.

Regrettably, the world of Islam, with its growing tendency to imitate West and to
assimilate Western ideas and ideals, is gradually severing bonds which link it with
its past. It is losing therefore, not only the cultural but also its spiritual grounds.

It is pertinent to note here that Islam is not only a 'belief of heart', but also a very
clearly defined programme of individual and social life. It can be destroyed by being
assimilated to a foreign culture which has essentially different moral orientation.
Equally, it can be regenerated, the moment it is brought back to its own reality and
given the value of a factor determining and shaping our personal and social
existence in all its aspects.

Under the impact of new ideas and conflicting cultural currents, so characteristic of
the period in which we are living, Islam can no longer afford to remain an empty
form. We must, therefore, revert to the reality of Islam. It is this road alone which
can appeal to those who believe in their past and in the possibility of the
transformation into a living future.