RELIGION AND CULTURAL MEMORY Jan Assmann rated by Radney Lvingrone“ene REVIZE 2010 Send User Pe Stale Calin aeons by he Be ree he Said ai ey Al ihr ere dC! Mery ciel ela Gen i020 tose ee eon nd bb Gin © Nag HB oH. Ausf anda pointe Nan Napanee mpm oi any Bem any tment deta ot media nd pig lvoe ‘Somos wort ee ue wir de poe permiin of iain he ne Se of ion aise i gu ape eof Congres Ceg in fubiioe Ds ell Gadi Eg) Reon ancl yen ssn Aman ed ty Rong gre soca tah op) Sse ee 1 Menery—Reipone rp: evils. Regn pores Price Insrogecon: What Ie "Carl Memon”? 1. levsble Religion and Caltaral Memory 2 Monorheim, Memesy and Tia: ReBetone ‘on Fru Book on Move 5, Fv Sages un the Read othe Canon: “Tadson and Ween Cole in Ancient sa apd Ely Jas 4 Remembering in Order o Belong: Wing, Memory and Ienty 5. Cultural Tes Suspended Rerween Writing and Spec (6, Tex and Rta: The Meaning ofthe Mei fo the Hisory of Religion 17. Ofciam Memories Rie the Madr of Thoughe 8, A ifein Quotation: Thomas Mannan the Phenomenology of Call Merry 9. Egyptin Western Memory Nes 6 o 5 v8mtd Introduction: ‘Whar Is “Cultural Memory"? 1. The Secally Conditioned Nazur of Memory: ‘Commusicaive Memory (Our memory hat sofol bai ner and sci, Without its new rl bare memory no posible injury tots ntl fans can da sage the memory ad even destroy i As lng a sere yes a0, Maurie Hllwachs chimed something of te wrt fo it soil bass his boks about the soci famework of memory znd eallesve memory the proposed the thesis thar our memory only develop through one amuse wi oer peopl. I wo ket make thi soil Bs ayaa Jing pone andthe alone farther tp and poste 2 clare a srl sine only hen can we comprehend che at depts of ime xen Ing to chouande of ear, in which man ascii nse bing, th memory According o Halas, memory is social phenomenon Ie grows exo us fom outside. ls ner foundation can be though of eo “hava: igcan be mote or less stony develope ae we can perce individually though wining. But is cmtets andthe use we make of e ane determined by ourimereurse wih thes, by langue, ction, con ‘munication nd by our emotional ts the configurations ou soil ‘sence Like consiouseey language and peaoraliy, memory i 0 ‘al pheomenen sth ac of emembering we do not je descend ino ‘he depths of or wn most inmate ine i, but we incre a ander