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nava varaa pj

BINDU BHEDANAM Sodasi

BINDU BHEDANAM Sodasi

Khadga Mala Nyasa

Worship of the Nine Enclosures

r hr kl ai sau om hr r ka e la hr ha
aim hrim shrim
sa ka ha la hr sa ka ha la hr sau ai kl hr r

Khadga Mala Nyasa

ai hr r tripura sundar nama r

ai hr r hdayadev nama r

ai hr r irodev nama r

ai hr r ikhdev nama r

ai hr r kavacadev nama r

ai hr r netradev nama r

ai hr r astradev nama r

Salutations to Gurus

Salutations to Gurus

ai hr r mitreamay nama r

ai hr r aiamayyai nama r

ai hr r uamay nama r

ai hr r carynthamay nama r

ai hr r lopmudramay nama r

ai hr r agastyamay nama r

ai hr r klatpaamay nama r

ai hr r dharmcryamay nama r

ai hr r muktakevaramay nama r

ai hr r dpakalnthamay nama r

ai hr r viudevamay nama r

ai hr r prabhkaradevamay nama r

ai hr r tejodevamay nama r

ai hr r manojadevamayi nama r

ai hr r kalyadevamay nama r

ai hr r vsudevamay nama r

ai hr r ratnadevamay nama r

ai hr r rrmnandamay nama r

Avarana 1

ANANDA BHAIRAVI---- KamalambaSamrakshatu

The First Enclosure This is technically named Bhupur(Square) and Vratta(Circle) and is called
'Deluder of the Realms' or Trailokya Mohana Chakra. It has petals in four directions, which
contain esoteric knowledge to be transmitted. There are actually six gateways to this enclosure
if we take a three-dimensional view of it, the four obvious dvaras and those 'above' and 'below'.
The Eastern gate is the way of the mantras. The Southern gate is the way of devotion or bhakti.
The Western gate is for the performance of rites and rituals, or karma-kanda. The Northern
gate is the way of wisdom, or Jnana. The gate 'below' is the 'path of words' while the gate
'above' is the way or 'road of liberation'. These are located at the Southern and Northern gate,
respectively, i.e. 'above' is north, 'below' is south. Each of these gates also stands for one of the
six primary chakras in the body.'Below' is the root or Muladhara Chakra; the Eastern gate to
the sacral or Svadhishthana Chakra; the Southern to the navel or Manipura Chakra; the
Western corresponds to heart or Anahata Chakra; the Northern to the throat or Visuddha
Chakra, and the 'above' to the brow or Ajna Chakra. The devotee or seeker is still operating at
the level of desire here.

The outermost 3 lines known as Bhupura form the first Avarana of the Sri Yantra. This is known as the Trilokya Mohana Chakra and the worshiper
knowing its inner secrets can mesmerise the 3 worlds. It is ruled by a Yogini Devi called Prakata Yogini. The Deity of this is Tripura. The beeja of this
Avarana is Am Aam Sauh. The gem is topaz. The time is 24 minutes (360 breaths).The mudra to be shown is Kshobha Mudra.

Avarana --1

Avarana --1

prathama rekh bhpura

## Outer Square ##

ai hr r a aim siddhiyai nama

Power to convert into atom form which is omni present

ai hr r ga garim siddhiyai nama

Power to make heavy so that one cannot be moved

ai hr r la laghim siddhiyai nama

Power to make onself light as cotton.

ai hr r ma mahim siddhiyai nama

Power to magnify so much that it cannot be measured

ai hr r itva siddhiyai nama

Power to Rule

ai hr r va vaitva siddhiyai nama

Power to enchant or control others

ai hr r pa prkmy siddhiyai nama

Power of achievement

ai hr r bhu bhukti siddhiyai nama

Power to consume one and all things and enjoy it.

ai hr r i icch siddhiyai nama

Power to get all that one wants through will power.

10

ai hr r pa prpti siddhiyai nama

Power to attain all items of the world

11

ai hr r sa sarvakm siddhiyai nama

Power to fructify all desires.

dvitya rekh bhpura

## Middle Square ##

ai hr r brhmyai nama

Lust

ai hr r mhevaryai nama

Anger

ai hr r kaumryai nama

Possessiveness

ai hr r vaiavyai nama

Obsessiveness

ai hr r vrhyai nama

Pride

ai hr r ai mhendryai nama

Jealousy

ai hr r au cmueyai nama

Individualism/I-ness

ai hr r a mahlakmyai nama

Sovereignity of the Mind

ttya rekh bhpura

## Inner Square##

ai hr r dr sarva sakobhiyai mudrakti


nama

She who agitates all

ai hr r dr sarva vidrviyai mudrakti nama She who liquifies/melts all

ai hr r kl sarvkariyai mudrakti nama

ai hr r blu sarva vaakaryai mudrakti nama She who controls/commands all

ai hr r sa sarvonmdinyai mudrakti nama

ai hr r kro sarva mahkueyai mudrakti


nama
ai hr r hasakaphrem sarva khecaryai mudrakti
nama
ai hr r hasau hasau sarva bjeyai mudrakti
nama

ai hr r ai mahyoniyai mudrakti nama

She who is the source or womb of all/the uniter of all

ai hr r hsrai hasakalar hsarau sarva


trikhaeyai mudrakti nama

She who is the trifold division/separator of all:


Knower, Knowing and Known


10

She who attracts all

She who maddens all


She who directs/insists upon all
She who moves/flies all through space
She who is the seed or information (DNA/genetic
map) of all

prathama vtta

ai hr r ka klartr mtkmb nama

ai hr r kha khtit mtkmb nama

ai hr r ga gyatr mtkmb nama

ai hr r gha gha mtkmb nama

ai hr r a rtmik mtkmb nama

ai hr r ca ca mtkmb nama

ai hr r cha chtmik mtkmb nama

ai hr r ja jay mtkmb nama

ai hr r jha jhakari mtkmb nama

10

ai hr r a jnarp mtkmb nama

11

ai hr r a akahast mtkmb nama

12

ai hr r ha hakri mtkmb nama

13

ai hr r a akri mtkmb nama

14

ai hr r ha hakri mtkmb nama

15

ai hr r a akri mtkmb nama

16

ai hr r ta takri mtkmb nama

## Outer Circle ##

17

ai hr r tha th mtkmb nama

18

ai hr r da dkya mtkmb nama

19

ai hr r dha dhtr mtkmb nama

20

ai hr r na nd mtkmb nama

21

ai hr r pa prvat mtkmb nama

22

ai hr r pha phekri mtkmb nama

23

ai hr r ba bandhin mtkmb nama

24

ai hr r bha bhadrakl mtkmb nama

25

ai hr r ma my mtkmb nama

26

ai hr r a r mtkmb nama

27

ai hr r a aha mtkmb nama

28

ai hr r sa sarasvat mtkmb nama

29

ai hr r so'ha hasa mtkmb nama

dvitya vtta

ai hr r a amt mtkmb nama

ai hr r kari mtkmb nama

ai hr r i indr mtkmb nama

## Middle Circle ##

ai hr r n mtkmb nama

ai hr r u um mtkmb nama

ai hr r rdhvake mtkmb nama

ai hr r ddhirtr mtkmb nama

ai hr r ddhivar mtkmb nama

ai hr r t mtkmb nama

10

ai hr r k mtkmb nama

11

ai hr r e ekapd mtkmb nama

12

ai hr r ai aivaryik mtkmb nama

13

ai hr r o okrtmik mtkmb nama

14

ai hr r au auadh mtkmb nama

15

ai hr r a ambik mtkmb nama

16

ai hr r a akartmik mtkmb nama

ttya vtta

ai hr r a e vka sa ka la hr nityaklinne

mada drave sau a kmevar nity r pdukm


pujaymi tarpaymi nama

## Inner Circle ##

ai hr r ai vgbhagabhuge bhahini
bhagodari bhagamle bhagvahe bhagaguihye bhagayoni
bhaganiptini sarvabhagavaakari bhagarupe nityaklinne
bhagasvarupe sarvi bhagni me hynaya varde rete
surete bhagaklinne klinnadrave kledaya drvaya amoghe
bhagavicce kubha kobhaya sarvasattvn bhagevari ai

bl je bl bhe bl mo bl he bl he
klinne sarvi bhagni me vaamnaya str hara ble
hr bhagamlini nitya r pdukm pujaymi
tarpaymi nama

ai hr r i o hr tro my nityaklinne

madadrave svh i nityaklinna r pdukm pujaymi


tarpaymi nama
ai hr r o kro bhro krau jhrau
crau jrau svh bheru r pdukm pujaymi
tarpaymi nama
ai hr r u o hr vahni vsinyai nama u
vahni vsini r pdukm pujaymi tarpaymi nama
ai hr r hr klinne ai kro nitya
madadrave hr mah vajrevar r pdukm
pujaymi tarpaymi nama
ai hr r aru hr ivadtyai nama aru
ivadt r pdukm pujaymi tarpaymi nama

10

11

12

13

14

ai hr r ar o hr hu khe ca ce ka str
hu ke hr pha ar tvarit r pdukm pujaymi
tarpaymi nama
ai hr r alu ai kl sau alu kulasundar r
pdukm pujaymi tarpaymi nama
ai hr r al ha sa ka la ra ai ha sa ka la ra
ha sa ka la ra au al nity r pdukm pujaymi
tarpaymi nama
ai hr r e hr phre str kro kl ai
bl nitya mada drave hu phre hr e nlapatk
r pdukm pujaymi tarpaymi nama
ai hr r ai bhamaraya ai vijay r
pdukm pujaymi tarpaymi nama

ai hr r o svau o sarvamangal r pdukm


pujaymi tarpaymi nama

ai hr r au o namo bhagvati jvlmlini deva

dev sarva bhta sahr krike jtavedsi jvalanti jvala

jvala prajvala prajvala hr hr hr ra ra ra ra ra ra ra


jvla mlini hu pha svh au jvla mlini r
pdukm pujaymi tarpaymi nama

15

16

17

ai hr r a a ckau a citreti r pdukm


pujaymi tarpaymi nama

ai hr r aha ka e la hr ha sa ka ha la hr sa



Salutations to Chakreswari & Yogini in charge

ka la hr aha oa r pdukm pujaymi tarpaymi


nama
ai hr r hsklrai hsklr hsklrau
nitynityr r pdukm pujaymi tarpaymi nama
Salutations to Chakreswari & Yogini in charge

ai hr r tripurcakrevar nama prakaa yogin


nama sarva sakobhi mudrakti nama aim siddhi
nama
ai hr r a sau trailokyamohana
cakrsvminyai nama

Avarana-2 (16-petals)

KALYANI-----Kamalambam Bhajare
This is technically named Shodashal and is called the 'Fulfiller of all Hopes' or Sarva Ashapurak
Chakra. Since frustrated desire is the strongest obstacle to spiritual progress,the next stage is wisely
concerned with satisfying them. Only he who has experienced can renounce. The values of
virtue,wealth and pleasure are granted at this stage. The petals are representations of 16 sacred
vowels, each one starting from the east in an anti-clockwise direction. Each of the 16 vowels
corresponds to the divine Feminine Energy or Shakti. The Shaktis manifest their powers in the Five
Elements, the 10 senses of perception or Indriyas (being further divided into five organs of action and
five sense organs) and the Mind. This stage, too, corresponds to the Muladhara Chakra and is the
second part of Emanation. Progress towards long-term objectives is achieved here.

The 2nd Avarana: is the 16 petals circle known as Sarvaash Paripooraka Chakra meaning the fulfiller of all desires.The presiding form of Lalita in this Avarana is
Tripureshi. She is ornamented with all gems, carries a book and a rosary. The Yogini residing here is calledGupta Yogini. The 16 Devis of this Avarana are called
the Nitya Kalas, also Nitya Devis, also Akarshana Devis and also Gupta Yoginis. They are of red hue and each holds a noose, a goad, pot of nectar and make the
sign of giving boons. They rule the 16 Sanskrit vowels from a to ah. By worshiping them one gets power over mind, ego, sound, touch, sight, taste, smell, intellect,
steadiness, memory, name, growth, etheric body, rejuvenation, and physical body.The 16 Yoginis represent the 16 vowels of Sanskrit language, and areworshipped
with the 16 vowels as their beeja mantras.The gem of this Avarana is sapphire. The dhatu is chyle (the first product of the disintegration of food by the biological
fires). The time is three hours (2700 breaths). The beeja mantra is Aim Klim Sauh. The Mudra of this Avarana is the Dravini Mudra.

Avarana-2 (16-petals)

Avarana-2 (16-petals)

ai hr r a kmkari devi nama

Attractive powers of lust

ai hr r buddhykari devi nama

Attractive powers of discrimination

ai hr r i ahakrkari devi nama

Attractive powers of ego

ai hr r abdkari devi nama

Attractive powers of sound

ai hr r u sparkari devi nama

Attractive powers of touch

ai hr r rpkari devi nama

Attractive powers of form

ai hr r raskari devi nama

Attractive powers of taste

ai hr r gandhkari devi nama

Attractive powers of odor

ai hr r cittkari devi nama

Attractive powers of mind

10

ai hr r dhairykari dev nama

Attractive powers of valour

11

ai hr r e smtykari devi nama

Attractive powers of memory

12

ai hr r ai nmkari devi nama

Attractive powers of name

13

ai hr r o bjkari devi nama

Attractive powers of semen

14

ai hr r au tmkari devi nama

Attractive powers of self

15

ai hr r a amtkari devi nama

Attractive powers of immortality

16

ai hr r a arrkari devi nama

Attractive powers of morality

(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)



ai hr r triprevari nama gupta yogin nama


sarva vidrvii mudrdevi nama laghimsiddhi nama
ai hr r ai kl sau sarvpa ripraka
cakrasvmin nama r

Avarana-3 (8-petals)

SHANKARABHARANAM----ShreeKamalaambikayaaKataakshitoham

This is technically named Ashtadal and is called 'Agitator of All' or Sarva Sankshobhan Chakra. The
eight large petals here represent a state of psychophysical dynamic equilibrium. Each petal has a
consonant inscribed within it that begins with 'Ka' -the name of the Unknown God. Symbolically the
petals exemplify dynamic quality. In the East, the petal stands for speech and expression; in the
South,apprehension and reception; in the West, locomotion; in the North, bodily urges and excretion;
in the Southeast, pleasure; in the Southwest, rejections and reactions; in the Northwest, conscious
attention; and in the Northeast, detachment and dispassion. Alternative perspectives see the eight
petals as the seats of eight goddesses who are responsible for: Speech (Vachana), Transaction
(Adana), Departure (Gamana), Transcendence (Visarg), Bliss (Ananda), Absence/Detachment (Hana),
Giving (Upadana) and, last of all, Neglect (Upeksha). In yet another interpretation, the eight petals
symbolize: Form (Rupa), Taste (Rasa), Smell (Gandha), Touch (Sparsha), Sound (Shabdha),
Primordial Sound (Nada), Primordial Nature (Prakriti), and The Self (Purusha). The third enclosure
corresponds to the Manipura Chakra and is a transition stage between Emanation-Preservation
symbolically representing both of them. This stage sees the aspirant succeed even further towards
reaching the ultimate goal.

The 3rd Avarana: is the 8 petal circle known as Sarva Sankshobhana Chakra.The preciding form of Lalita in this Avarana is Tripura Sundari. The
Yogini is Guptatara Yogini. She is swaying in a love intoxicated state, with her eyes full of bliss. She smiles with passion and shows the mudras
dispelling fears and granting boons.The eight Devis in each of the eight petals have the colour of Bandhuka flowers. They are holding noose, goad,
blue lotus and are dispelling fear. They represent Speech, Holding, Walking, Excreting, Pleasure, Abandoning,Concentration and Detachment. They
have the eight Ka class letters as their beejas.The beeja mantra of this Avarana is Hrim Klim Sauh. The gem is cat's eye.The dhatu is Flesh. The time
is day and night (21600 breaths).The mudra of this Avarana is Aakarshana Mudra.

Avarana-3 (8-petals)

Avarana-3 (8-petals)

ai hr r ka kha ga gha a anaga


kusum nama
ai hr r ca cha ja jha a anaga mekhal
nama
ai hr r a ha a ha a anaga madan
nama
ai hr r ta tha da dha na anaga
madantur nama
ai hr r pa pha ba bha ma anaga rekh
nama

ai hr r ya ra la va anaga vegin nama

sentiment of the desire of sex

ai hr r a a sa ha anaga aku nama

sentiment of insistence on sex

ai hr r a ka anaga mlin nama

sentiment of orgy

(Salutations to Chakreswari & Yogini in charge)

(Salutations to Chakreswari & Yogini in charge)

ai hr r tripurasundaricakrevarnama
guptatarayogin nama sarvkari mudrdevi nama
mahimsiddhi nama
ai hr r hr kl sau sarvasakobhae
cakrasvmin nama r

sentiment of flowering
sentiment of girdling
sentiment of love
sentiment of lust
sentiment of outlining

Avarana-4 (14-triangles)

KAMBODHI:KamalaambikaayaiKanakamshukaayai

This is technically named Chaturdashar and is called the 'Provider of Prosperity' or


Sarva Saubhagya Dayak Chakra. It is a 14-cornered figure. It represents the first 14
letters of the Sanskrit alphabet, regarded as a sacred revelation of words of power. As
always, they are also supposed to be the seat of Shaktis who represent: the Mind
(Manas), the Intellect (Buddhi), Being (Chitta), the Conscious Ego (Ahamkara) and the
10 Indriyas. The chakra associated with it is the Anahata and it is the first stage of
Preservation-Emanation. Hope of spiritual success is firmly established at this stage in
the aspirant.

The 4th Avarana: This Avarana of 14 triangles (Outer blue triangles in picture) represents the 14 worlds and the 14 main Nadis in the
human body. It is called Sarva Soubhagya Dayak Chakra. The presiding form of the devi is Tripura Vasini. She is red and very beautiful.
Fourteen Devis of the triangles are described as being proud, wanton, young, colour of cochineal, ornamented with gems, holding noose,
goad, mirror, wine cup full of nectar. They are called Sampradaya Yoginis.The beeja mantra of this Avarana is Haim Hklim Hsauh.The
gem is coral. The dhatu is blood. The time is weekday.The mudra of this Avarana is Vasya Mudra.

Avarana-4 (14-triangles)

Avarana-4 (14-triangles)

ai hr r ka sarvasakobhi devi nama

Agitating all

ai hr r kha sarva vidravi devi nama

Liquifying all

ai hr r ga sarva kari devi nama

Attracting all

ai hr r gha sarva hldin devi nama

Pleaseing all

ai hr r a sarva sammohin devi nama

Deluding all

ai hr r ca sarva stambhin devi nama

Obstructing all

ai hr r cha sarva jmbhi devi nama

Expanding all

ai hr r ja sarva vaakar devi nama

Controlling all

ai hr r jha sarva rajin devi nama

Enjoying all

10

ai hr r a sarvonmdin devi nama

Maddening all

11

ai hr r a sarvrthasdhin devi nama

all properous

12

ai hr r ha sarva sampattipri devi nama

All fullfilling riches

13

ai hr r a sarva mantra may devi nama

All mantras

14

ai hr r ha sarva dvanta kayakar devi nama Eliminating all dualiities

(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)



ai hr r tripuravsin cakrevar nama


sampradya yogin nama sarva vaakar mudrdevi
nama itvasiddhi nama
ai hr r hai hkl hsau sarvasaubhgyadyaka
cakrasvmin nama

Avarana-5 (10-triangles)

BHAIRAVI:ShreeKamalaambikaayaahParamNahire

This is technically named the Bahiradashar and is called 'Achiever of all Objects' or
Sarva Artha Sadhak Chakra. It is a 10-cornered figure. It corresponds to the Visuddha
chakra and is the stage called Preservation-Preservation, meaning a very strong
Vishnu energy. The 10-cornered figure represents the 10 types of Vital Breaths (Prana
or Ki). This is inevitable as Vishnu (He Who Pervades) is the Support of the Universe,
i.e. Vishnu is the visibilization of the Prana which is the support of all life. The
possibility, not the actual experience, of inner spiritual realization is firmly established
here.

The 5th Avarana: This Avarana of 10 triangles ( red triangles in the picture) is called Sarvarth Sadhaka Chakra. It is own as Bahirdasaram. The
presiding aspect of Lalita is Tripurasri. She holds noose goad, a skull and dispels fear.She is of vermilion brightness. The Yoginis are called
Kulotteerna Yoginis and also Kula Yoginis. They have the lusture of Japakusuma flowers and are adorned with shining gems and jwels. They are
holding noose and goads and showing the gestures of knowledge, and giving boons. They represent thedasavataras and the 10 Vital Fires.The beeja of
this Avarana is Hsshoum, Hleesskhloum, Hssouh. The gem is pearl. The dhatu is Ova/Semen. The time is Lunar Day (tithi).The Mudra of this Avarana
is Unmada Mudra.

Avarana-5 (10-triangles)

Avarana-5 (10-triangles)

ai hr r a sarva siddhiprad devi nama

Giver of all achievments

ai hr r ta sarva sampatprad devi nama

Giver of all wealth

ai hr r tha sarva priyakar devi nama

Giver of all that one like to have

ai hr r da sarva magalakri devi nama

Harbinger of all auspiciousness

ai hr r dha sarva kmaprad devi nama

Fulfiller of all desires

ai hr r na sarva dukha vimocin devi nama

Eliminator of all misery

ai hr r pa sarva mtyu praaman devi nama

Eliminator of all accidental deaths

ai hr r pha sarva vighna nivri devi nama

Eliminator of all obstracles

ai hr r ba sarvga sundar devi nama

Beautful in every part of Her body

ai hr r bha sarva saubhgyadyin devi nama

Giver of all good luck

10

(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)

ai hr r tripurr cakrevar nama kula kaula


yogin nama sarvonmdin mudrdevi nama vaitva
siddhi nama
ai hr r hsai hskl hssau sarvrtha sdhaka
cakra svamin nama

Avarana-6 (10-triangles)

PUNNAGAVARALI Kamalaambikaayaastava Bhaktoham

This is technically named the Antardashar and is called 'Protector of All' or Sarva Rakshakar
Chakra. It is also a 10-cornered figure. There is some ambivalence about it as it corresponds
to the Manipura Chakra, but is apparently experienced by mystics who have internalized the
Sri Yantra as being between the eyebrows, which is where you would expect the Ajna Chakra
to be. Its nature is that of fire (Agni), the 10 specific 'fires within the body' being the fire of
purgation (Rechak), digestion (Pachak), absorption (Shoshak), burning (Dahak), the secretion
of enzymes (Plavak), acidification (Ksharak), to take out or excrete (Uddharak), the fires of
pessimism and frustration (Kshobhak), the fire of assimilation (Jrambhak) and creating luster
(Mohak). This enclosure symbolizes the third stage of Preservation called PreservationAbsorption. The advent of inner realization begins here.

The 6th Avarana: This inner 10 triangle chakra (shown in black in the picture) is called Sarva Rakshakara Chakra and also as Antardasardam. The
presiding aspect of Lalita is Tripura Malini. She holds noose and goad, dispels fear, and holds a skull. She is of vermilion brightness. The Yoginis are
called Nigarbha Yoginis. They are the colour of 1000 rising suns, adorned with pearls and gems, holding noose, chisel, and showing the gestures of
knowledge, and giving boons. They are the saktis of the 10 Vital Fires.The beeja of this Avarana is Hrim Klim Blem. The gem is emerald. Thedhatu is
Marrow. The time is Lunar Fortnight.The Mudra of the Avarana is Mahankusha Mudra.

Avarana-6 (10-triangles)

Avarana-6 (10-triangles)

ai hr r ma sarva-j devi nama

Omniscient

ai hr r ya sarva-akti devi nama

Omnipotent

ai hr r ra sarva-avarya prad devi nama

Omniexpressive

ai hr r la sarva-jna may devi nama

Providing the bliss of omniscience

ai hr r va sarva-vydhi vinin devi nama

Eliminating all maladies

ai hr r a sarva-dhra svarup devi nama

The support of all

ai hr r a sarva-ppa har devi nama

The eliminator of notions of sin

ai hr r sa sarva-nanda may devi nama

All happiness

ai hr r ha sarva-rak svarupi devi nama

All protecting

ai hr r ka sarvepsita phalaprad devi nama

Provider of all desired fruits

10

(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)

ai hr r tripuramlin nama nigarbhayogini


nama sarva mahku mudr devi nama prkmya
siddhi nama
ai hr r hr kl ble sarva rakkara cakra
svamin nama r

Avarana-7 (8-triangles)

SAHANA ShreeKamalaambikaayaam BhaktimKaromi


This is technically named Ashtar, an eight-cornered figure, and is called 'Remover of all
Diseases' or Sarva Roga Hara Chakra. It is represented by five letters of the 'pa' group as also
the letters 'sa', 'sha' and 'sa' again. The eight letters are also supposed to represent the eight
weapons held by the Kameshwara -Kameshwari (Shiva-Durga) dyad which destroy disease.
Shiva as Rudra was specifically a healer, thus this enclosure merely adds the feminine healing
energy to the mix. Paradoxically, it corresponds to two chakras of the human body, both the
forehead Ajna as well as the Svadhisthana Chakras. It may have something to do with the sort
of energy required to bring about healing. Energy workers are aware that it sometimes begins
to flow from the womb or genitals, where the Svadhisthana is located. This enclosure
symbolizes the first stage of Absorption, namely Absorption-Emanation. At this level the
aspirant is free of all earthly bondage and is, literally, on the threshold of the inner circle of
realization

The 7th Avarana: This inner 8 triangle chakra (shown in Green in the picture) is called Sarva Rogahara Chakra. The preciding Devi is Tripura
Siddhamba.She is described as the Destroyer of Poison. The Yogini is called Ati Rahasya Yogini. The Yoginis are the colour of pomegranate flowers,
wearing red clothes, smeared with red scent, each carrying five arrows and a bow. These Devis are the rulers of Cold, Heat, Happiness, Sorrow,
Desire, and the three gunas Sattvas, Rajas, Tamas. They are also called the eight Vasinis and rulethe eight Sanskrit letter groups. They also represent
the Astha Vasus.The beeja is Hreem, Shreem, Souh. The gem is diamond. The time is month.The Mudra is Khecari Mudra.

Avarana-7 (8-triangles)
1

Avarana-7 (8-triangles)
ai hr r a i u e
ai o au a a ar-blu vain vgdevi nama

ai hr r ka kha ga gha a kalahr


kmevar vgdevi nama
ai hr r ca cha ja jha a|nbl modin
vgdevi nama
ai hr r a ha a ha a ylu vimal
vgdevi nama
ai hr r ta tha da dha na jmr aru
vgdevi nama
ai hr r pa pha ba bha ma hasalavay
jayin vgdevi nama
ai hr r ya ra la va jhamaray sarvevar
vgdevi nama

ai hr r a a sa ha la ka kmr
kaulinivain vgdevi nama

(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)


ai hr r tripursiddh cakrevar nama rahasya


yogin nama sarva khecar mudr nama bhukti nama
ai hr r hr r sau sarva rogahara cakra
svamin nama

Contorl

Express
Pleasure
Purity
Passion
Victory
Controlling all

Enjoying all

Avarana-8 (Salutations to weapons)

GHANTA:Shree Kamalaambike Avaarana


This is the Primary Triangle technically named the Kamakala and more typically is called
'The Bestower of all Attainments' or Sarva Siddhiprada Chakra. The Kama-kala is the first
outcome or effect of the central bindu's energy outflow. Since it is an inverted triangle, it is
also described as 'the wandering between horns', the two lines meeting at a point below being
the horns.The three lines of the triangle are also held to represent the three qualities or
Gunas: Purity and Calm (Sattva), Activity (Rajas), and Inertia (Tamas). Alternatively, the
three lines are held to symbolize three goddesses -Kameshwari, Brijeshwari and Agamalini.
They also represent the three stages of consciousness: Conscious Awareness (Jagriti),
Dreaming (Swapna), and Deep Slumber (Sushupti). The fourth stage of Consciousness is
literally Turiya -the Fourth! This is a transcendent state found only in the ultimate realization
of the final enclosure.

The 8th Avarana: This inner triangle chakra (shown in Yellow in the picture) is called Sarva Siddhiprada Chakra. The presiding Devi is Tripuramba. The Yogini
here is Ati-Rahasya Yogini. Her Beejamantra is Hsraim Hsrklim Hsrsauh.She is also known as Sampatprada Bhairavi. She has coppery effulgent, like a 1000 suns,
with three eyes, a face like the moon, adorned with white gems, with a beautiful figure, rising swelling breasts,intoxicated, wanton,young, proud, holding book,
dispelling fear, holding a rosary and granting boons. The Weapons are worshipped as seen on the sides of Yellow Triangle where different weapons are placed ( 4
in number) and The 3 Devis here are:1.Kameshvari 2.Vajreshi 3.Bhagamalini.Kameshvari is the Rudra Shakti - Parvati. She is white in colour, besmeared with
camphor, adorned with pearls and crystal, and various other gems, holding book, rosary, bestowing boons and dispelling fear.Vajreshi is the Vishnu Shakti Lakshmi. She is bright as red kumkuma,adorned with flowers and gems, like the dawn sun. Her eyelids are smearedwith sapphire dust, she holds sugarcane how,
flowery arrows, bestows boons,dispels fear.Bhagamalini is the Brahma Shakti - Saraswati. She is effulgent as molten gold,adorned with priceless gems, holds
noose, goad, and shows the gestures ofknowledge and bestowing boons.The beeja is Hsraim Hsrklim Hsrsauh. The gem of the mandala is Gomaya.The dhatu is
Fat. The time is season (two months). The Mudra is the Bija Mudra.

Avarana-8 (Salutations to weapons)


Avarana-8 (Salutations to weapons)

ai hr r ya ra la va sa dr dr kl
blu sa jbaebya kmevara kmevar bebhyo
nama

The five flowery arrows of Manmatha called the


senses of sound ( music ),touch ( eros ), form (beauty
), taste (sweetness), smell (fragrance )

ai hr r tha dha sammohanya kmevar


dhanurbhy nama

The suger cane bow ( the mind which likes sweet


things of life )

ai hr r hr vakaraya kmevara
kmevar pbhy nama

The attractive power of love

ai hr r kro kro sarva stabanya kmevara


kmevar akubhy nama

The repulsive power to control evil

(Main Triangle)

(Main Triangle)

ai hr r ka e la hr mah kmevar devi nama

ai hr r ha sa ka ha la hr mah vajrevar devi


nama
ai hr r sa ka la hr mah bhagamalin devi
nama

(Salutations to Chakreswari & Yogini in charge)

(Salutations to Chakreswari & Yogini in charge)

ai hr r tripurab cakrevari nama par para


rahasyayogin nama bjamudr devi nama icc siddhi
nama r
ai hr r hsrai hsklr hsrau sarva siddhiprada
cakra svamin nama

The thrust of God expressing the desire to see


Himself in many forms
The ability to obtain the cosmos in seed form
The ability to express the cosmos out of the seed

Avarana-9 (Bindu)

The 9th Avarana: This Avarana is the Bindu - the


Cosmic Union of Shiva & Shakti as Kameswari &
Kameswara. It is called Sarvanandamaya Chakra.
The Yogini is the Queen of Queens, Rajarajeshvari,
Her Transcendent Majesty Lalita Maheshvari
Mahatripurasundari.The beeja is ka e i la hrim. The
gem is ruby. The dhatu is hair. The time isyear. The
mudra of this Avarana is Yoni Mudra.

AHIRI:ShreeKamalaambaaJayati

This is the central point or Bindu and is aptly called 'Filled with all Bliss' or Sarva
Anandamayai Chakra. Since it is too minute to be clearly seen, the Primary Triangle exists as
a manifestation of this bindu. This point is the actual spot where the Mother resides though, to
make matters interesting, this point is supposed to pervade all creation too! This, in a temple,
would be the sanctum sanctorum,with all the other circles or enclosures representing various
parts of the temple as you move inwards. Every classic temple has this nine-enclosure design
to enable the mind to be successively purified and focused, by the time it getsthe actual vision
of the deity. By this point, the seeker should be in mystical union with the God-field. The point
is also called the 'Field of Deliberation', the spot wherein takes place the indissoluble union of
the individual soul with the divine.Some Sri Yantras have a further division within the bindu
space, three dots arranged in a triangle and standing for the three creative fires: the Fire of
the Moon, i.e. the dot representing it is red in color and it also stands for the ida channel for
the prana on the left (lunar) side of the body; the Fire of the Sun is a white dot, and represents
the pingala channel for the prana on the right side of the body; the Fire of Agni, sacred flame,
is of mixed colors and stands for the central channel, the sushumna. In such cases, of
course,the actual bindu will be infinitely small and enclosed within the triangular space
formed by these three dots. The Ninth Enclosure is the ultimate gathering up of Emanation
and represents Absorption-Absorption, 'filled with all bliss' as bliss - Ananda - is defined as
'Resting in Oneself'. This point corresponds to the Sahasrara Chakra, the aperture on the
crown of the head.It is the culmination of the inner journey, a return to Godhead. The reverse
process is the unfolding of the Universe. These two processes alternate eternally in the
process known as Vyapta-Vyapta, Manifest-Unmanifest, creation by emanation, dissolution,
absorption and then emanation again.

Avarana-9 (Bindu)

(Salutations to Chakreswari & Yogini in charge)









Avarana-9 (Bindu)
ai hr r r r mah bharike parapramtmaka
akti rmahtripurasundar nama

(Salutations to Chakreswari & Yogini in charge)


ai hr r mahtripurasundari cakrevari nama
parpartirahasya yogin nama sarva yoni mudr devi
nama prpti siddhi nama sarvatrikha mudr devi
nama sarvakmasiddhi nama

ai hr r ka e la hr ha sa ka ha la hr sa ka la
hr sarvnandamaya cakra svamin nama

ai hr r r mah tripurasundar nama

Final Salutations

Final Salutations

aim hr r a sau ai bindu tripureyai nama

aim hr r ai kl sau hr ardha candre


tripureyai nama
aim hr r hr kl sau kl rodhiniyai
tripurasundaryai nama
aim hr r hai hkl hsau ch nde tripura
vsinyai nama
aim hr r hsai hskl hasau mu ndante
tripurryai nama

Waking , Dreaming and Sleeping states


The controller of these three states
The beautiful one among all these three states
The one who lives in all these three states
The riches of all these three states

aim hr r hr kl ble d aktau


tripuramlinyai nama
aim hr r hr sau yai vypikyai tripura
siddhayai nama
aim hr r hsrai hsklr hsrsau na samaniyai
tripurmbyai nama

The sequences of all these states experienced by all


people

aim hr r ka e la hr ha sa ka ha la hr sa ka la
hr mah tripurasundar nama

She who is the Ultimate Beauty in the Three


States/Worlds

ai hr r mah mahevaryai nama

The great cosmic controller

ai hr r mah mah rjyai nama

The great cosmic empress

ai hr r mah mah akteyai nama

The great cosmic power

ai hr r mah mah gupteyai nama

The great cosmic secret

ai hr r mah mah jnapteyai nama

The great cosmic memory

ai hr r mah mah nandeyai nama

The great cosmic bliss

ai hr r mah mah skandheyai nama

The great cosmic support

ai hr r mah mah ayeyai nama

The great cosmic expression

ai hr r mah mah r cakra nagara smrjnyai The great transcendental conscious empress of the
nama
wheel of Sri Cakra

The achievements possible in all these three states


The experience of the cosmos in Her three states
unifying all the experiences of all life

ai hr r krttid dhanad putra pautra patmnan


patmoru patmk patma sabhav avady gody
dhandy mahdhan candra srygni sarvp
jdavedstra diggajendra divya bhaa bhit
sarvasapatprad sarvrttha sdhin nama

The great cosmic wealth

ai hr r namaste namaste namaste nama

We bow to You, we bow to You, We bow to You in the


three states of waking, dreaming,and sleeping states O
Divine Mother!