HUMAN HISTORY Te ey tie b SOVEREIGN INDIVIDUALS MTT MANIPULATED MASSES From the Valorian SocietyCONTENTS THE BASIC LANGUAGE: REALITY THE USE AND MISUSE OF WORDS. HUMAN CULTURE OF HUMANS TWO CULTURES OPPOSING EVOLUTION ONE CULTURE OPPOSING THE OTHER TWO OPPOSING CULTURES CANNOT BE MIXED AN ATTRACTIVE FRONT FOR MASS MANIPULATION CONFLICT BETWEEN CULTURES THE MAKING OF A GROUP-ENTITY A GROUP-ENTITY WITHOUT ADORNMENT SOME ATTEMPTS TO MIX CULTURES WORDS USED TO COMMUNICATE AND WORDS AS WEAPONS OF DESTRUCTION A COMBINATION OF MISUSED WORDS AND FORCE MONEY THE REVOLT OF THE VIKINGS SEGREGATION PROVIDES A NEW OPPORTUNITY THE CURRENT WORLDWIDE PICTURE ABOUT THE BOOK'S AUTHORS 27 oo 34 40 43 47 51 58 63 67 70 79 89THE BASIC LANGUAGE: REALITY We humans usually recognize something we call reality that is different from our thoughts and dreams. It includes matter that has continuity in time, extension in space, and a force, or will, that overrides our thoughts and dreams. Most of us divide matter into two categories: non-living matter and living things. We, and all living things, have command over the force of a limited portion of matter that we call our bodies. Our will uses the force of this limited portion of matter to in- teract with the world of reality. All living things eat, or absorb matter that is not part of their bodies, and thereby increase the portion of matter that responds to their wills. Some humans have become fascinated by their ability to manipulate the force in non-living matter. The fascina- tion that some find in manipulating what is outside them- selves, living things as well as non-living matter, goes to an extreme that triggers opposition from others, The total amount of matter that has extension in space and continuity in time is awesomely great in comparison to that which is under the command of an individual's will. We can postulate that there is, or was, a will controlling the whole; or we can postulate that the force in non-living matter is not, and possibly has never been, under the com- mand of a will similar to our own. The authors of this work recognize that we, we living things, have creative consciousness. Our current knowledge indicates that we evolved from an aboriginal single cell, Because our creative consciousness is born as part of us, we think it is sound reasoning to assume that there is, or was, an aboriginal creative consciousness from which our own was born - and to assume that creative consciousness of the same heritage, along with the will that directs the force of our bodies, is within all living things. 7