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Rachel Weeping Her Children, Part 1 2012 Michael Bolerjack

Then was fulfilled that which was spoken by Jeremiah the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping her children, and would not be comforted, because they are not. Matthew 2: 17-18

Sept 18 publish 2 power Power of attorney Practice (what you preach) Practical theology Praemunire An offense against the English crown punishable chiefly by forfeiture and originally committed by asserting papal legal supremacy in England. A fortioriif it applies to the English King, how much more so to the King of Glory (see Solemnity of Christ the King) 2 Defenses 1 The Butler 2 The Nuns Butler claims call by the Holy Spirit. Acts on behalf of God. Sees evil everywhere in the Church.

Popes papers not his private property. Property of the Church. Pope does not own the Church, God does. What did John Paul II own at the time of his death? At best, Benedict only has the use of things, not ownership. Claim of psychiatrist that the Butler is suffering a grave psychological disorder is a misinterpretation of a true symptom. The Butlers symptoms of restlessness, uneasiness, etc. point to a guilty conscience, having been side by side with the Pope for several years and seeing many things that he felt compelled to reveal at his own risk. The check found in his apartment is clearly a plant by the Vatican to smear him. He did not leak the papers for money, therefore he would not steal the check. Praemunire. Offense against the crown. Basic offense of the papacy is the existence of the papacy. The Nuns. Offense against the U.S. constitution by Rome. The nuns have first amendment rights.

As Americans. Human rights under U.N. Everyone must obey conscience, conscience cannot be forced, especially in religious matters (Vatican Council II). The power-play by the Vatican is a chapter in the on-going fight between democratic and antidemocratic forces in the world today. Pragmatic Sanction A solemn decree of a sovereign on a matter of primary importance and with the force of fundamental law. Sovereignties in question. Who is sovereign? What is sovereignty? The dependence of sovereignty on hierarchy. The notion of hierarchy in Dionysius. Medieval ecclesiology. Restructuring/Openness.

Open the windowsJohn XXIII. Mt 8, Mt 13. Centerpiece, thematic focus. Mt 13 justifies its inclusion in scripture, despite a lie. Christ did not intend to leave the weeds. He said, take out the beam from your own eye. Not leave it in. Pull the ox out of the ditch, despite the Sabbath. Do not leave it in. Cleansing of the temple. Dont leave em till judgment day. Do it now.

By analogy They lose analogy Pub 2. Sept 18. The Butler The Nuns Praemunire: The Butler Praemunire: The Nuns

In my work on the catholic apocalypse I arrived at my premises and arguments and conclusions using only faith and reason. All of the information I deduced the work from is a matter of public record, more or less. Nothing has been based on any private, special, divine revelation of the Lord given to me. I prayed often and thought things over, for myself. At the end I made a special prayer to the Blessed Virgin Mary and over the next few minutes I arrived at what I think Benedicts endgame will be. It is not a prophecy in the sense of a Biblical prophecy, but a thinking in reflection that is based on prayer.

End of Prophecy. There have been 17 encyclicals of the Antichrist. Because of the exigency of the number 18 (6+6+6=18, 6x6x6=216=2+16=18, John Paul 2+ Benedict 16=18) there must be 18 before the pontificate of Benedict ends. He said previously he had delayed his next encyclical in order to publish the second half of his best-selling book on Jesus. Now that this is out of the way, as well as his book on the signs of the times, he will soon publish his fourth encyclical , to go with John Paul IIs 14 circular letters, to reach the fateful number. What could Benedicts culminating statement be? I think it will be a dogmatic ex cathedra assertion of the proposed Marian doctrine of her as mediatrix and adjutrix. The promulgation of a dogma, long in the works, announcing the Blessed Virgin Mary to be, with Christ, co-mediator and co-adjutor (judge), will do several things at once. In terms of the possibility of ecumenism of Catholic and other Christian churches, (the reconciliation of Catholic and other

Christian churches), this will be foreclosed as impossible. Already the Vatican has floated the idea (in 2011) that the pope after Benedict is the real Antichrist, and that he will be an ecumenist. The reading of 19th century Russian theologian Solovyev Tales of the Antichrist were recommended as reference. The prophecies of Malachy are well-known. There is only one pope after Benedict, according to him. As a friend told me when I first made my discovery about the number 666 in 2010, its either the one now or the next one. I think that I have shown it is at least the one now, and not only him, but the one before him, as well. Of the one to come, I know not. What will the encyclical on Mary do besides ax ecumenism, the great cause of Vatican Council II? It will do something that I think is unprecedented. The dogmas in 1854 and 1950 of the Immaculate Conception and the Assumption of Mary, respectively, did not contradict scripture. Scripture did not comment on them, so the popes had a free hand. The matter of Mary being comediator and co-adjutor is different. The apostle Paul said we have one sole mediator with God,

Jesus Christ. Christ Himself said scripture cannot be broken. A papal ex cathedra (infallible) assertion of such a Marian dogma would contradict the scriptures, and break them, denying not only Paul, but the Lord as well. It is to be expected of the Antichrist to do such a thing, and I believe he will, having already set-up the abomination of desolation in the beatification of John Paul II and suspended the sacrifice in the wording of the mass, and perhaps something else to come regarding the mass. [For a revision of this in light of my later opinion as regards the desolation and suspension, see the end of the work to come regarding what took place at Easter 2010 at the Vatican.] The odd thing about the End of the Church Age, the notorious prediction for May 2011, the prophecy the world would end by being destroyed by earthquakes time zone by time zone is that it was true, or will be, but only spiritually not literally. At some point, I do not know if it has happened yet, time zone by time zone, starting

with the new day in the Western Pacific, all the Catholic Churches in the world will pronounce something in the order of mass, perhaps not the well-known changes widely discussed before they went into effect in November 2011, but perhaps from the unprecedented masses of reconciliation placed at the back of the new order. The Church will fall time zone by time zone on that day, if it has not already done so. These masses of reconciliation, as stipulated in the paragraph heading them, can be said for a number of reasons, one being a time of emergency, but there are many other more pedestrian reasons. These masses are the literal image of the beast spoken for worship, which I believe is the correct interpretation of Revelation, a kind of statute, not statue, that doesnt speak, but is spoken. In any case, the apocalypse long awaited is now nearly over. Benedicts reign will end in 2014, fulfilling the 36 years of the antichristian papacy, because of the exigency of the number 36 (1+2+3 and so on +36=666). After that what the last pope will do and who he will be, God alone knows.

However, to be more precise, I will add that I believe the actual [ritual] deconsecration of the Catholic Church will take place through the insertion into the recently issued new order of mass of keywords concerning the new dogma that will be infallibly declared and made binding on all the Catholic faithful. Something about the mediatrix and adjutrix. The new order of mass itself lamented publically by an Italian bishop as the complete revocation of all the thousands of persons involved with Vatican Council II had worked so long and so hard for, is actually just the framework or pretext for the words the pope will have placed in it concerning the essential dogmatic assertion by the Antichrist that will [further] isolate Catholics, seem to impair the true sovereignty of Christ by making another, Mary, equal to Him, seem to impair the true sovereignty of Christ by placing a popes decree above the Lords word and that of His Apostle, and intend to cause all Catholics at the mass to worship the image of the beast, couched in the seemingly benign exaltation of Our Lady. I believe it is the

Mother of the Lord, Mary herself, who most disapproves of this appropriation to come of her image, after a long history in the Catholic Church of an idolatrous worship of her that must be embarrassing to her personally, as well as infuriating to her in the light of the agenda of those in the Vatican who appropriate her lovely image for their evil purposes. I do not believe the Lord will allow the usurpation to go on much beyond this, but as Revelation foretold, it had to go this far. The Dragon who makes war on the Woman is doing so in these days, and will attempt to do so by the means I have described. My father, D.G. Bolerjack, was of the opinion that in politics it was the big lie that works best. He was speaking of men like Hitler, McCarthy, Nixon. I think it applies in this case to what I believe Benedict will do, idolizing Mary openly, while covertly attacking her, and her Son, and bringing about the devastation of a Church that I, for one, loved so much, for so long, until the apocalypse forced me out of it. Perhaps all we can do now is await its final destruction, to be

_______________________________________ Michael Bolerjack Mad Bildungsroman Volume 1: Derival Volume 2: Arrival The parts to appear in short form soon come from a two-part history of my education and development in terms of derival and arrival. _______________________________________ succeeded by the reign of Christ. On the other hand, there are one billion Catholics, and they individually, or nationally, by orders, or en masse, are still free to follow their consciences, to take action against the abuses in the Church [of children] already on record, and the darker intent [if that is possible] that I believe they point to, things hidden long in the bowels of the labyrinth in Rome. The forces of democracy nascent at the Second Vatican Council may still assert

themselves, and the people of God take back their Church in the name of Christ. It is a simple choice: a free, democratic church of Christ, or a totalitarian temple [dedicated to] of Caesar. May God forgive all who hold and teach the catholic faith. Praemunire In the preparation of a defense of the actions of the butler and the nuns, it is not so much necessary to justify what they have done or are doing, but to call into question the right of their accuser, the Pope. I believe the Pope bases his authority over them on long-held notions of sovereignty to which the medieval concept of the divine right of kings is not foreign. But in what sense is Joseph Ratzinger, Benedict XVI, a king? If he claims sovereignty, it is probably in some sense as a king, of some sort, by divine right. Let us look at this. The liturgy of the Roman Catholic Church designates the last Sunday of the church year, just before the Advent

Season, as the Solemnity of Christ the King. At any one time there can be but one king. And that is Christ. It is Christ Who is Sovereign of the Church, not the Pope. Does Christ need a man to represent Him with, say, power of attorney, as His agent, in the see of Peter? The presence of the Holy Spirit in the Church indicates, if one believes, that God and Christ are already represented and can directly affect events. Furthermore, in the case of each individual in the Church there is the all-important conscience, which as Cardinal Newman said is the Vicar of Christ in each person. I believe it is this spiritual vicar whom the nuns and the butler are obeying, not the man on the throne in Rome, who is, in absolute contradiction to the great teaching of Vatican Council II, forcing them against their consciences, in precisely religious matters, which the Council said was the area in which the rights of the individual conscience are to be most defended. Of course, the late catechism, signed by Cardinal Ratzinger, allowed the teaching of Newman in one place, while later stating that Catholics cannot deliberately set their consciences

against the Magisterium. I believe one can deliberately violate ones conscience, but I cant see how one deliberately sets it, rather it is the conscience that sets us. Since conscience is the Vicar of Christ, it is Christ Who sets the conscience. Also, the butler said he did what he did in leaking Vatican documents while he was under the direct influence of the Holy Spirit. It was Gods will. The Spirit blows where He will. God is free. The butler told investigators he saw evil all around him in the Church, this from a man who had been at the Popes side day after day for years. A Vatican psychiatrist said the butler suffers from a grave psychological disorder. From the symptoms described, it seems to be a matter of an uneasy conscience, that is, a moral, not a psychological, problem the butler was suffering. Other matters, such as the planting of the check among the butlers papers, to make it look like he is a common thief, are amazing. If he did not leak the documents to the press for a lot of money, why would he steal a check? As an employee or resident of Vatican City state, or some such, I suppose he can be held accountable in the

Vatican court for his crime, but in terms of the theological issues involved, the butler is on solid ground. It was not a sin. It was an act of faith in God out of love for His Church. The Pope, at one time a spiritual leader, has now become but a temporal ruler, like the popes of old, concerned about money, law, politics and the enforcement of their right, at the same time asking for mercy for the sex-abusing church priests and the hierarchy that covered up the crime. There is some kind of cognitive dissonance here. Does the Church, then, have two Kings, Christ its spiritual sovereign and Benedict its temporal ruler? We know the history of the popes and emperors in the middle ages. The pontiffs always held the spiritual ruler to be supreme. And so He is. Let us never say we have no king but Caesar. Christ is King. May He come quickly. The sovereignty of Benedict being in dispute, and the sovereignty of Christ recognized, let us appeal to English law. The rule of Praemunire applied to those who upheld papal supremacy in legal matters involving the English King, and

convicted, those supporting the pope had to forfeit. A fortiori, if Praemunire is applied by analogy to the current question. Christ is King in the Church and in each individual in the Church. And, one cannot serve two masters, as the Lord said. Therefore, Benedict must forfeit. Certainly, Christ the King may have a Council of counselors, as other kings may have, but he needs no other sovereign. I believe, as in the parable of the vineyard, the King will return to take it back, from those who have usurped it, men who beat and killed those He sent to speak for Him. Benedict, on his accession to the throne of Peter, claimed to be a mere laborer in the vineyard. In other words, one who does not give to God what is Gods. The Sovereign will soon claim what is rightfully His. He has chosen a group of American nuns and the popes own butler to speak on His behalf, to rebuke Peter to his face, which seems to be a time immemorial job for those in the Church. I call on cardinals and bishops to add their voices to those of the nuns, the butler, and their many lay supporters. Thank God these events are unfolding on the fiftieth

anniversary of the convening of the Second Vatican Council, which is still in living memory. Blessed John XXIII said God spoke to him, directly, and told him to call the Council. But across the board the current pope and his predecessor have besieged and attempted to roll back point-by-point the high water mark of the Catholic Church. In matters of practical theology they have pretty much succeeded, but in terms of what may be called mystical theology, that is, the unique, individual relationship of each Catholic with the Trinity, they will not succeed. For the Kingdom of Heaven is indeed within us and cannot be overturned. This relationship is forever, and will even outlast St. Peters and the so-called eternal city of Rome.

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