The world was created for the By imposing a condition on the sea (and
sake of the Jews to do Torah & on all of creation) that the "natural" laws
Mitzvos; the Jews performance will be suspended for the sake of the לאיתנו וא
of the Mitzvos allows the world Jewish people, the natural world became כז,יד
and its creatures to join with able to receive a much greater degree of
the Jews as eternal Divinity than it could otherwise obtain
Wiping out one’s spiritual Amalek caused a separation (on many
Amalek leads to the unity levels) into differing, incomplete groups *כי יד על כס ב ו
of one’s השגה ומדות שבלב signified by the separation of their שמות ט,יז
A Jew should perceive prayer The prayers of the Jews were not
and Torah study as one’s insincere, but their complaints were not ויזעקו א יא
“profession” (not as a tool) representative of their total faith in G-d י,יד
Nature of advantages of women: Miriam already established as a Prophet
support their men and also from earlier events, was able to decide *יאב מרים הנביאה
reveal their special nature that the women should also say Shirah כ,טו
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בס"ד
פ' בשלחABSTRACT לקוטי שיחות
- תוכן הענינים מלקו"ש השבועי-
לע"נ ר' אפרים ב"ר אברהם ע"ה האפמאן נשמת אפרים
Resource to encourage the study of the Rebbe’s sichos
הוראה ענין פסוק חלק
HaShem created the world to appear as
Make the main point of your more than one power (good vs. evil) לא יצא
“Shabbos” that G-d is the Keeping Shabbos (not carrying from one כט,טז ג יא
complete ruler of His domain domain to another) expresses the
סיום למס' ערובין
concept that only one G-d exists
Don’t assume one can make peace Egyptians of that time were excessively וכל רעב א טז
with the “frumer” Yetzer HaRa evil, like snakes, having proven records ז,יד
Meat (Slav), a fatty food, represents the
Only in our time is the mystical mystical part of the Torah; not crucial,
part of Torah a welcome but adds inspiration וידעתם ב טז
supplement for all Jews Bread (Mahn), simple food, the staple part ז,טז
of the diet; the revealed part of Torah
In the end, one understands that Mahn – revealed bread from Heaven ; yet
even on Shabbos (when one wrapped up in the efforts of man; even
does not go out & collect), affects that we know that the bread from
טזג לחם מן השמים
nevertheless the blessing earth in its source, is also from Heaven ד,טז
comes to you Shabbos reflects the same concepts
The battle in each generation Eruv Tavshilin for honor of Yom Tov (
requires commitment higher )סור מרע, and for the honor of ד טז
than reason and knowledge Shabbos ()עשה טוב
One needs to follow the precepts The Jews reasoned they should complete
from G-d and not follow one’s the command to take all the “great ויסע משה א כא
intellectual considerations, wealth” at the sea; but Moshe forced כב,טו
even holy considerations them to leave to go receive the Torah
Allusion to world to come where Custom not to have bread by the Third
soul is nourished by the body Meal of Shabbos, but must eat something כד,טז היום ב כא
G-d demands a swift response; With Amalek, Moshe should have
success depends entirely on recognized that G-d requires a swift and
Divine blessing enthusiastic response, not considerations כבדים גכא
Everyone must be involved with הסתר פנים- Mitzvos are the Will of G-d, יב,יז
bringing Jews closer to Torah regardless of whether this fact is
without making considerations recognizable in the world or not
Living in the mixed world of Jews not led directly, but into a “mixture”
profane and holy, poses trials Thus Moshe took the bones of Yosef ויסב א כו
and challenges for growth; (turning an אחרinto a )בןwith him into יח,יג
lesson of the month of שבט the desert )מדבר )המר ימירו והי' הוא
During the week one deals with Parshas Mahn: faith or trust אמונה או
faith in matters of livelihood,
מן ב כו
בטחון לא,טז
with trust that one is making a Faith is constant, but does not necessarily
vessel for G-d’s blessings; on translate into action
Shabbos one operates in trust Trust only aroused in times of need, but
For weekly email, send an email to info@parshapages.com * רש"י שיחה
בס"ד
פ' בשלחABSTRACT לקוטי שיחות
- תוכן הענינים מלקו"ש השבועי-
לע"נ ר' אפרים ב"ר אברהם ע"ה האפמאן נשמת אפרים
Resource to encourage the study of the Rebbe’s sichos
הוראה ענין פסוק חלק
affects the entire person
Later in life, Mahn cultivates our “Bread from Heaven” sustains all
“particular life” to be devoted according to one measure, nurturing our וימדו בעמר ג כו
to the sanctifying the material “elementary life” – bond with HaShem יח,טז
Connection to the Nasi of the Dispute about the manner the Shira was
generation reveals the soul’s sung by the Jews; reflected the levels of אז ישיר א לא
Yechida ()נקודת היהדות unity between the Jews with Moshe א,טו