Etymology
The word Eucharist comes from a Greek word that means to give thanks. Jesus took the bread and then the cup of wine, He gave thanks to the Father, he broke the bread and gave the bread and cup of wine to His disciples. After these, He commanded His disciples to repeat the same actions and words the He spoke.
Etymology
Given this background, we can therefore say that the Eucharist is the memorial of Jesus ministry, passion, death, and resurrection.
The Didache
The Didache gave a clear description of how the Eucharist was to be celebrated:
On the dominical day of the Lord, come together to break bread and give thanks, after having, in addition, confessed your sins so that your sacrifice may be pure
First Apology
The First Apology was presented by Justin the Martyr. It states that On the day named after the sun, all who lived in the city or country side assemble in the same place The First Apology points to a Sunday worship that includes a liturgy of the Word taken from the OT and NT followed by a homily and a liturgy of the Eucharist with the offertory of bread and wine.
Transubstantiation
The bread and wine was substantially changed into the real Body and Blood of Christ, under the same appearances of bread and wine. During the Middle Ages, the teaching of Thomas Aquinas and the Council of Trent greatly influenced the Churchs theology on the Eucharist.
The Structure
Of the Sacrament of the Eucharist
Introductory Rites
It is the part of the Eucharistic celebration which disposes the assembly of the faithful into the heart of the celebration. We see the procession of the ministers into the altar. Then, the presider leads the congregation in the sign of the cross, the greetings, the penitential rites, Gloria and the Opening Prayer.
It is a transitional rite which has the purpose to prepare the altar for the liturgy of the Eucharist.
Bread
The Body of Christ
Amen
Wine
The Blood of Christ
Amen
Concluding Rites
These rites now focus upon the sending forth of the community. No sacrament exists as an end in itself. Christians are transformed and nourished in the sacraments to in turn become sacraments to the world.
Jesus
Therefore, is teaching the Church, nourished by His Body and Blood at the Eucharist, to be attentive to the needs of one another.