Woman becomes fifty percent (50%) of our population and it is in no way justified if he
keeps such a heavy proportion in ignorance and abeyance. It is an historical fact that the
progress of a country has always cherished with the emancipation and empowerment of
woman while empowerment in turn is impossible without education. In England and
many other European countries the era of industrial development coincided with the
feminist movement^ Japan's economic progress is just because of its ninety percent
literacy rate attained by the372
fair sex in that country. The example of Turkey is also before us which concentrated on
the female education only after 1st great war and now we see that Turkey woman in no
way is lagged behind her European counterpart.
Islam does not deprive woman of getting proper education in a suitable and conducive
environment. God says in the Holy Quran, "Men shall have the benefit of what they
achieve and acquire and woman shall have the benefit of that which they similarly
achieve and acquire". The Prophet (PBUH) has also emphasized the need of education by
saying that education is mandatory for every Muslim man and woman. It is true that
Quran has underlined the sex difference but at the same time insisted upon equal rights
for women, "And they,(women) have rights similar to those against them in a just manner
and the men are a degree above them. (11:228)
In view of the Islamic injunctions it is obligatory upon us to provide the facility of good
education to our women. We should educate them to become good mother as well as
good citizen.
In modern age women in developed countries of the world in general and European
countries particular have equally shared with their men the war and worries of practical
life. In politics, business, trades, commerce,
373
sports, theatre or film industry she is able to freely play her role in an indiscriminate
manner. It is not minded by people whether a taxi driver is male or female and the person
at the helm of power is man or woman. Our case is slightly different. Our moral values,
ethics, social norms and mores do not permit our women to indulge herself in each and
every kind of physical activity.
Therefore, the same type of education is not suitable for both sexes. Women should be
able to stand by men in the abnormal situation but in ordinary circumstance she should
concentrate on her duty as a good and enlightened mother. Her involvement in games \ike
gymnastics film industry etc is not sanctioned by the society not because that religion and
faith demands so but because these activities are detrimental to her health and mind with
physical and moral point of view.
The question arises that if certain kinds of activities are not allowed to women then how
she can play her role in the development of a country. The answer is that there are so
many professions which are not only honourable but also suit their physique. Education,
health, nursing, law department and in many other institutions women can carry on their
activities. She can make a good doctor, a good teacher lawyer, nurse or personal assistant
in an office.
Education by all means is the basic right of every man and woman. But while talking of
female education on should not overlook the fundamental difference existing between
both sexes. Advocates of feminism though contend that both should realize and undertake
the same kinds of responsibilities. It is neither rational nor reasonable. A man can wash
clothes, learn cooking but he is impossible to bear a child. Similarly a woman can drive
an engine and handle a machine-gun but she is no match to Churchill or Napoleon.
Opposing to nature is just to bring destruction and devastation. The fact should be
understood374
and give her such type of education in order to enable her in earning the due reverence as
a mother sister or wife.
The orthodox approached the issue with the contention that politics is the last resort of a
scoundrel. It corrupts the student's mind and degrades his moral character. It engenders in
him a love for mundane life and debases his noble thought. By diverting his attention
towards politics he forgets his actual duty of moral development and intellectual uplift to
which he is pledged