dates to RemembeR
Great Lent BeGins annunciation Feast Day Luncheon Feast oF the annunciation PhiLoPtochos Lenten Luncheon hoLy Week BeGins
maRch 18th
THE PROMISE
n reconsidering the Gospel according to Matthew Chapter 4, Verses 12-17, and with respect to our celebration of our parishs centennial year, we do well to prayerfully reflect upon the commencement of Christs public ministry, consider the ways each of us will build up the body of Christ in Little Rock through the application of our God given talents, and ultimately rejoice as the words of the Prophet Isaiah are fulfilled culminating with the statement: light has dawned. But to consider all of these things is obviously much easier said then done. Down through the ages, one of the great follies of mankind has been to consider Jesus Christ in terms of a distant and long-past presence; to regard following the Lord as a futile and burdensome attempt to swim against the tide of a sophisticated society and conclude that genuine rejoicing is the by-product of man-made efforts or concoctions. Such errors in perception and understanding make it hard to be an honestly faithful Christian in the 21st century. After all, no one wants to be found clutching at straws or clinging to faded memories.
pastoRal message
The reality is that the kingdom of heaven is in the process of unfolding as we speak. The sin and turmoil that rages can neither thwart His kingdom nor extinguish His light. Instead, all of the evil and depravity that assaults us are the last gasps of a fallen world whose time is running out. The hatred that assails us, the moral ambiguity that surrounds us and our personal up and down daily battle with sin is NOT evidence that the light of Christ is in danger of fading. We are NOT in the midst of a period in which the light of Christ is struggling to remain lit! Instead, the fact of the matter is that every single day the darkness and decay of the fallen world is actually losing ground to the coming fullness of His Light. Hence, we do NOT hope for the light to dawn, we know that the light of Christ has dawned.
Just as the first rays of the sun start to crack the pitch dark skies in the wee hours of the morning, Christs light has dawned and there is no stopping it. And if we know enough not look at the sunrise and wonder if the morning will ever come, neither should we doubt that the day of the Lord is emerging... even as we speak. The light has dawned! We must be more than hopeful or even cautiously optimistic. We must walk confidently in His light. The world is far from perfect, it is certainly still draped in darkness, but that does not mean it has prevailed or that it will reign forever. Jesus Christ has come! The light has dawned! He cannot be contained or constrained. His kingdom Has no end! (Continued on page 4)
So despite the avalanche of struggle, sorrow and strife around us, the fact of the matter is that Orthodox Christian men and women do not cling to a remote hope that the light will someday perhaps appear. No! To the contrary, we recognize the fact that Christ has indeed come and the light has dawned! Our Lord and Savior is not a distant historical figure! He is present amongst us right now. We do not wrestle with the question of IF He will save us. What we must ask ourselves is whether WE will choose to walk in His Light.
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ouR condolences
The Annunciation family notes with sorrow that our brother in Christ, RichaRd TuRney, the beloved brother of our very own Darla & brother-in-law of Mike Harb, has fallen asleep in the Lord.
Make your legacy of love for your parish eternal, remember the Annunciation in your Will.
The Annunciation family notes with sorrow that our brother in Christ, Thurlo lee, the beloved grandfather of our very own Sarah Lee, has fallen asleep in the Lord.
WIsdom
If you love Christ God, then endure as He endured, and do all that is pleasing to Him. He taught and did. Unfailingly your love also should be such as does good, endures, is disturbed by nothing present, and in everything ever thanks Him not with words and tongue, but with very deeds. You must love Him with heart, with mind, with your whole soul, strength, and mind.
~ Abbot Nazarius of Valaam ~
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The Annunciation family notes with sorrow that our brother in Christ, GeorGe Kassissieh, the beloved brother of our very own Issa & brother-in-law of Sultaneh Kassissieh, has fallen asleep in the Lord.
The Annunciation family notes with sorrow that our sister in Christ, aspasia DiamonDuros, the beloved sister of Presvytera Harriet & sister-in-law of Fr. Pierre Delfos, has fallen asleep in the Lord.
The Annunciation family notes with sorrow that our sister in Christ, sara Thomas, the beloved mother of Joe & mother-in-law of Deena Chacko, has fallen asleep in the Lord.
THE PROMISE
Grace of God as indisputable proof that the light of Christ has indeed dawned. Beloved, let us bask in His light and embrace His Way. Brothers and sisters in Christ, let us rejoice in the fact that the light has dawned and will never end!
a hIstoRy lesson....
Of all the dispositions and habits, which lead to political prosperity, Religion and MoRality are indispensable supports. In vain would that man claim the tribute of Patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of Men and Citizens. The mere Politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connexions with private and public felicity... Let us with caution indulge the supposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect, that national morality can prevail in exclusion of religious principle.
President George Washington, September 17, 1796
thank you!!!
The Annunciation Church family extends its heartfelt thanks to all those who offer their time and talent to ensure that all of our holidays at the parish are such a joyous blessing to all. We thank all those who prepare and clean-up after Luncheons and who organize the programs. We also want to especially thank gordon & martHa tyer who underwrote our 2012 Christmas Card. We are a very blessed Church family!
Our very own Mary Cantrell enjoys a private audience with His All Holiness Ecumenical Patriarch Bartholomew.
For a complete picture of life at the Annunciation in Little Rock over the last 100 years, we need images of your life at the Annunciation. please, Help us today!!!
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THE PROMISE
Offer workshops on Christian stewardship to both clergy and laity in four regions of Uganda.
Earn credit hours while immersed in the daily renewal of faith in Albania.
who were joined in blessed matrimony at the Annunciation on Saturday, January 12th. Benjamin Diggins served as their sponsor.
The Annunciation family joyously congratulates who had their marriage blessed at the Annunciation on Saturday, February 9th. Brock & Christina Martin served as their sponsor.
Of the many ways we can show the Lord just how important He is to us and our life, perhaps notHing is as meaningful as when we come to worship Him at His House at tHe appointed time. To do this regularly is an unquestionable expression of love towards the Lord. It speaks volumes about the content of our heart, the fervor of our faith and the importance of Christ in our life. Let us all strive to attend the Holy Services of the Church from the very beginning and thereby glorify the Lord all together as a Christ-centered church family.
THE PROMISE
Man enters deeply into the texture of the world through his family alone.
- Fr. Alexander Elchaninov
are being emphatically dashed to the ground. I may realize that my marriage partner is, unabashedly, not a living knight in shining armor or a precious princess in distress [as in Disney fairytales or other fallacies of our popular culture. - NTK]. I may gradually understand that my sister or brother is doing a whole lot of narcissistic damage to a whole lot of people. The agony might come from a deteriorating parent, from an acting-out teenager, or from a chronicallyill or alcoholic sibling. The upset may be of a more generalized and free-floating type. I may be keenly aware that much of the time the fragmentation of my home bears little resemblance to a symphony playing harmonious music. The excruciating emotional pain tears at the heart of the person(s) lives so close to my heart. Precisely in family distress and family affliction can the New Testament message ring most real, most profound. In the family, the question How do I enter the Kingdom of God? finds an answer. I enter the Kingdom of God by finding joy, overflowing joy, superabundant joy, the joy found in the Holy Spirit, because of and within the heart-ripping suffering experienced and the blessings given in my family. The joy of the Holy Spirit is inextricable based upon suffering. But I am not here to look for suffering or to create it, only to live it as it enters my life. I turn from suffering to joy by accepting, embracing, and working with the reality that these persons are my family, and therefore Gods family for me. My family members are weak and sinning human beings who, by definition of living in a fallen state, will wound and seriously offend me. My vocation is to live fully within this sometimes fractured and sometimes united lifestyle, love all my family members through it all, and to try to sustain the gift of a joyful disposition which is from the Spirit. The Orthodox view of the family, then, stands in polarized opposition to the prevailing American cultural view of family. For the Orthodox Christian, a family is not primarily a group of persons who provide mutual comfort, ease, predictability, and security from loneliness. The family is not primarily a warm hearth and the smell of baking bread. The family can be those
to be a sign of contradiction
Jesus life was a sign of contradiction and, likewise, so must mine be. As life unfolds I realize I am called, within my family, to love as God loves. As this is progressively more understood, the power of the insight can be quite disarming, threatening to dismantle my defense system. This insight slowly evolves away from a meat-the-center perspective to a family-member-at-thecenter perspective. Basic questions begin to change. I can no longer ask, When does my turn come? or How about my fair share? or [as the song says] What about me?. Now I realize that I am called to give in some areas which will be quite unrequited, or so it will seem. This might be financial, social, sexual, occupational, educational, religious, psychological, or spiritual. Of one thing I can be rather sure, that it will seem to me that in certain ways I will be giving to my family members and it is quite unreciprocated. As the God-life grows within me toward my family members, I can also be rather certain that I will come to the point where I feel I have no more to give. Maybe I feel Im getting older. Maybe I feel Ive gone to the well once too often. Maybe I feel Im already beyond my real love limit. Regardless of the reason, most adults arrive at the cutting edge, the flash point where they become aware that they may not have enough to give to ensure that they, and those around them, can maintain a sane lifestyle. Its an overwhelming terror to come up against the parameters, the barbed-wire fence around ones capacity to love. Adults are then over the edge, living in a temporary state of suspended animation. This experience may open the door, be the connection, enhance my relationship with the Infinitely Sustaining God. I am aware, cogently, that it is and has been God who, all along, is the one who has continually kept me
to be a living pray-er
I, like everyone else in my family, have a grand task, the royal calling, the priestly vocation to pray arduously for the other members of my family, especially the alienated and alienating members. This is a nononsense calling which I am probably not fulfilling adequately, probably not even minimally. If I think I am, (Continued on page 18)
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THE PROMISE
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Cant commit to a week? How about a day? How about a few hours?
Please see Anna Clift or Pat Diggins if there are any questions
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THE PROMISE
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many thanks!
As the pictures highlight, a great time was had by all who participated in this years GOYA Basketball Tournament in Dallas. While athletic ability on the basketball court is by no means necessary to participate and enjoy this wonderful outing, we are pleased to announce that some our youth were recognized by the Tournament: Oksana Pavliv and Hayden Huckabay were selected as mosT Valuable players. Above all, we are pleased to note that again this year all of our GOYAns beautifully embodied the very best attributes of our Church family in all facets of the trip and Tournament. Our Church family must also make sure to give special thanks to the adults who, along with Fr. Nicholas, made this worthwhile excursion possible: heaTher alley, sTephanie alley, lee bailey & chrisTopher mouTos (graduates of our GOYA ministry), along with mike bailey, catHerine burks & presv. maria, and our very special assistant coach Jaeger Burks. Our Church is not only blessed to be able to provide our youth with such opportunities, but we are also fortunate to have adults willing to make such events feasible. Without the commitment of our entire parish, the Christian integrity of our youth and the sacrifice of parents, GOYA graduates and advisors, such events would be impossible. Thank God for the Youth Ministry at the Annunciation!
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THE PROMISE
this covenant witH cHrist at the conclusion of the Resurrection Service on Holy Saturday with a blessed symbol of love. parents, as you personally strive to fulfill your own covenant with the Lord, please help your child grow closer to Christ by encouraging them to embrace this spiritual challenge. Nothing would be more beautiful than for men and women of all ages who consciously walked the Lenten journey to herald the Resurrection of Our Lord during the wee hours of Pascha together.
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Well Done!
It is with great joy that we note that the Annunciation Church family was able to raise $5,000 during the holidays for the purchase 2,500 chilDrens bibles to be distributed by O.C.M.C. missionaries to orphans in Albania. Such faithful kindness enabled our parish to plant the Word of the Lord amongst those who need it the most. It also speaks to the beautiful fruit that is possible whenever we personally contribute to advancing Gods Holy Church. May this spirit of Christian generosity continue to flourish in all of us and manifest itself at the Annunciation.
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THE PROMISE
Great Compline: 6:30pm SUNDAY, March 31st Matins: 9:00am / Divine Liturgy: 10:00am
Clean Monday
of
Sunday
orthodoxy
Matins: 9:00am / Divine Liturgy: 10:00am Great Vespers for the Annunciation: 6:30pm
Sunday
of the
holy CroSS
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Great Lent give us the opportunity to change for the glory of God! The choice for us this Lenten season is to either continue to follow the flawed routines of the past that have kept us from glorifying the Lord regularly and at the appointed hour OR to meaningfully change our ways and honor the Lord by attending the Divine Services faithfully and on time. Our spiritual life is in the balance! Either our life in Christ can be refreshed by faith in action, or we can fail to be vigilant about our spiritual life and keep His love at bay. This Lenten season, let us all redouble our efforts to gather at the Annunciation at 10:00am at the latest in order to worship our Lord and draw closer to Him and one another.
Sunday
of
Sunday
of
St. Mary
of
egypt
a youth choIR
We are exploring the potential of forming an Annunciation Youth Choir to sow the seeds of our Church Music unto the next generation as well as enhance the voices of praise from our beloved Choir right now. A sign-up sheet is posted in the hall for youth to register in order to gage interest, and then establish practice times. For more information or questions see William Hronas.
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THE PROMISE
I am called to live in the Kingdom of God now, to be a sign of contradiction, to be a living pray-er. However, as I specifically focus on my family and the tremendous undertaking God has called me to accomplish, I most assuredly can get a clearer sense of my vocation in the world-at-large. In the living of my vocation in my family, I can begin to experience what St. Paul means when he said, dying, and behold we live (II Corinthians 6:9-10).
living
life
And the world passes away, and the lust of it; but he who does the will of God abides forever. 1 John 2:17
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carrying tHe cross toward exaltation by George Parsenios, PhD Every Gospel opens with the ministry of John the Baptist, who is the forerunner of Christ. But in the Gospel of John, the Baptist is more than a forerunner. He is called a witness. And he is not the only witness. Moses is also called a witness. The Scriptures are a witness. Even God the Father is a witness. Indeed, the entire Gospel is cast as the witness testimony of another John, the Evangelist (21:24). The language of witness suggests a legal tone, and is actually an important part of what scholars call the lawsuit motif in the Gospel of John. John has cast the entire ministry of Jesus as a trial. Jesus is constantly interrogated and challenged, and other legal terms like judgment or condemnation appear throughout the Gospel. For, Jesus opponents believe that they are gathering evidence and building a case against him that will lead to his crucifixion. But the central irony of the Gospel is that Jesus is not the one on trial. He is the judge. There is certainly a trial taking place, but Jesus is the one conducting it. The Father judges no one, Jesus says, but has given all judgment to the Son (5:22). It is in his final trial before Pontius Pilate that his role as judge becomes most clear. For, it is here that Jesus is enthroned on his judgment seat as King of the Jews. But he is enthroned in a particular way. A closer look at the Johannine Passion account will make clear the special character of his enthronement. The other Gospels tell us that Jesus is beaten, crowned with a ring of thorns and clad in a royal robe. Marks Gospel emphasizes that this is done to mock Jesus for claiming to be a King. The Roman soldiers are having fun with the would-be King of the Jews. John also includes the crown of thorns, the beatings and the royal robes, but he does not call them a mockery of Jesus. John understands the crown of thorns and the purple robe, not as the distorted ridicule of Jesus kingship, but as its very essence. This is what his kingship entails: to be beaten and to be given a crown of thorns. These are the required tools of his
office. This is the kind of King he is. And then, an even more surprising thing appears to happen. John 19:13 is usually translated as follows: When Pilate heard these words, he brought Jesus outside and sat on the judges bench at a place called The Stone Pavement, or in Hebrew Gabbatha. I have put in italics the phrase sat on the judges bench, because this typical translation is very likely incorrect. It assumes that Pilate himself sat down to judge Jesus. But it is possible to read the verse slightly differently, so that Pilate sat Jesus down on the judges bench. And, if Jesus is now seated on the judges bench, we see yet again that Jesus is not the one on trial, but the King on his judgment seat. This tribunal is led not by Pilate, but by Jesus, while Pilate and the Lords accusers are the ones facing a moment of judgment. And now that he has been invested with the tools of his office, we might expect Jesus to be recognized by his people. A worldly King, for instance, might be greeted with the acclamation Long Live the King. This is not what we get in John. Instead, when Pilate tells the people, Here is your King (19:14), they respond, Crucify Him! (19:15). But in keeping with all that we said above, the crucifixion is actually his exaltation. The Gospel of John often refers to the crucifixion of Jesus as his being lifted up. The Greek verb translated lifted up has two senses. The first sense refers to the physical act of his being raised up on the cross. But, the second sense of being lifted up implies that he is exalted and elevated in status. Through the humiliation of being lifted up on the cross, therefore, Jesus is really lifted up in royal exaltation. To make this even clearer, John never tells us that Jesus purple robe was removed before he was crucified. He is crucified with the robe still on his back, suggesting that his crucifixion is his very enthronement. The cross is the throne of his glory. So again, this is not a mockery of his kingly role, but its very essence. He is the Good Shepherd, who lays down his life for the sheep. This is the kind of King that Jesus is. And this is also the kind of disciple that Jesus requires. When he washes his disciples feet in John, Jesus tells the disciples that he has given them an example to follow. But it is not only an example of humble service. The foot (Continued on page 21)
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THE PROMISE
aTTenTion Goyans! We need you to not only set the example by attending the Divine Liturgy on Saturday morning, but we also need you to share some of your precious time and many talents with the Annunciation to help ensure a special Saturday of Lazarus for all. We will need you to help make Palm Crosses and to conduct the Easter Egg Hunt. Please set aside some of your Saturday morning for the Church.
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This holy day by every definition is a day of prayer and a time for people to gather together at the Church in order to serve the Lord in word, thought and deed.
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the enthRonement
(Continued from page 21) washing is a symbolic depiction of his death. For, when he washes his followers feet, Jesus first lays down his outer garments and then takes them up again. The phrases given here in italics call to mind what Jesus said a few chapters earlier, that the Good Shepherd lays down his life, in order that he might take it up again. The parallel phrases - lay down and take up - tell us that, when we see Jesus laying down his garments, we should hear the Good Shepherd speaking of laying down his life. When he washes the disciples feet, and tells them to do likewise, Jesus is really telling them to lay down their lives for one another, and to take up the cross and follow him. He is telling them that the servant is not greater than the master, and that, if the world hated him, it will also hate them. The followers of Christ must nevertheless be faithful as they approach and carry the cross, though its burden is sometimes great. For, we do not carry the cross aimlessly. Like John the Baptist and John the Evangelist, we are witnesses to Christ. And we do not carry the cross toward defeat. We carry it toward exaltation, for the Lord has reassured us with the triumphant promise, In this world, you will have trouble. But take heart, I have overcome the world! (John 16:31).
george l. parsenios assistant professor of new testament at princeton tHeological seminary
at the conclusion of the Divine Liturgy, the Annunciation Church family will offer a Memorial Service for the past Presidents of the Parish Council who have gone to pious rest as well honor all of the past Presidents who are with us and continue to serve the Annunciation in a variety of ways.
is
a blessIng!
Congratulations to fuad & marena faraH who recently were blessed with a beautiful baby boy they named George, and then observed the ancient Old & New Testament custom of the Forty Day Blessing. May the Lord bless the Farah family as we herald this great joy. 21
check us out
Dont forget our website: orThoDoxchurch.com! It has an up to date monthly calendar, the latest edition of The Promise, sermons and all sorts of information. You can even contribute to the Church online! Find us on facebook at Annunciation Greek Orthodox Church and like us! If you know someone who might be interested in being a vendor at the 2013 Festival, have them visit greekfoodfest.com - application forms and information are available online.
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Happy BirtHday
april
April 1st . . . . . . . . . . . . . . . . . . . . . . . . . . . .Liz Masching April 3rd . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Lisa Alley Katherine Verdaris April 4th . . . . . . . . . . . . . . . . . . . . . . . . . . . .Kerri Moutos April 5th . . . . . . . . . . . . . . . . . . . . . . . Oleksandra Pavliv Brooklyn Zraick Kaitlyn Zraick April 6th . . . . . . . . . . . . . . . . . . . . . . . . . . Caroline Lewis April 8th . . . . . . . . . . . . . . . . . . . . . . . . . . Courtney Akel April 10th . . . . . . . . . . . . . . . . . . . . . . . . . Linda Haycook Sultaneh Kassissieh April 11th . . . . . . . . . . . . . . . . . . . . . . . . . . . Joseph Alley April 12th . . . . . . . . . . . . . . . . . . . . . . . . . . Brody Arman Cindy George April 13th . . . . . . . . . . . . . . . . . Christopher Huckabay Ana Stathakis April 14th . . . . . . . . . . . . . . . . . . . . . . . . . . .Jessica Alley Jerry Melnyk Grace Rutter April 15th . . . . . . . . . . . . . . . . . . . . . . . . . . .Kevin Wilcox April 16th . . . . . . . . . . . . . . . . . . . . . . . . . . Garland Hurst April 24th . . . . . . . . . . . . . . . . . . . . .Art Mnatzaganian Will Ramser April 25th . . . . . . . . . . . . . . . . . . . . . . . . . . .Janet Miron April 26th . . . . . . . . . . . . . . . . . . . . . . . . . . .Sam Cimino Kiki Plastiras Roxana Terlea April 28th . . . . . . . . . . . . . . . . . . . . . . . . Antoine Yared April 29th . . . . . . . . . . . . . . . . . . . . . . . Madeleine Gess April 30th . . . . . . . . . . . . . . . . . . . . . . . . . .Terry McCoy
MarcH
March 1st . . . . . . . . . . . . . . . . . . . . . . . .Catherine Burks Jacob Farah March 3rd . . . . . . . . . . . . . . . . . . . . . . . . . .Nicholas Bell March 6th . . . . . . . . . . . . . . . . . . . . . . . . .Edward Farah March 8th . . . . . . . . . . . . . . . . . . . . . . . . . . .K .V . Mathen March 9th . . . . . . . . . . . . . . . . . . . . . . . .Monica Sadaka March 11th . . . . . . . . . . . . . . . . . . . . . . . .Andreea Terlea March 13th . . . . . . . . . . . . . . . . . Kristen Mirontschuk Sarah Paslidis March 15th . . . . . . . . . . . . . . . . . . . . . . . . . . Jim Pappas Martha Tyer March 16th . . . . . . . . . . . . . . . .Nikolas Petropoulakos March 17th . . . . . . . . . . . . . . . . . . .Peter Petropoulakos March 18th . . . . . . . . . . . . . . . . . . . . . . . . .Forrest Abdo March 20th . . . . . . . . . . . . . . . . . . . . . .Allison Freeman March 22nd . . . . . . . . . . . . . . . . . . . . . . . . . .Amelia Bice Haytham Safi March 23rd . . . . . . . . . . . . . . . . . . . . . . . . Helen Hronas March 24th . . . . . . . . . . . . . . . . . . . . . . . . . . .Tyler Alley Lee Bailey March 25th . . . . . . . . . . . . . . . . . . . . . . Mihaela Coman March 26th . . . . . . . . . . . . . . . . . Presv . Harriet Delfos Simon Gess March 27th . . . . . . . . . . . . . . . . . . . . . . . . . Mark Mercer Matthew Wilcox March 28th . . . . . . . . . . . . . . . . . . . . Giovana Stanford March 29th . . . . . . . . . . . . . . . . . . . . . . . . Jack Anaissie March 30th . . . . . . . . . . . . . . . . . . . . . Christina Hronas March 31st . . . . . . . . . . . . . . . . . . . . . . . . . . . . Zain Fanek Dean Moutos
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oRthodoxchuRch.com
FoR neWs, InFoRmatIon & tRIps doWn memoRy lane!
As we proceed to commemorate the 100 year legacy of our parish, we have set up a page on our website to help mark the fantastic occasion. It is under continuous development, but we currently have a historic time line of events and some picture pages, as well as ways to participate in our Centennial celebrations and commemorations.
In commemorating our Centennial year and in line with our parishs legacy, we have partnered with Arkansas Childrens Hospital and Community Connections for two very special fund raising events in April: the CENTENNIAL CELEBRATION GALA on Sunday, April 14th, and the CENTURY CLASSIC GOLF TOURNAMENT on Monday, April 15th. Our Church family members are asked to help spread the word as well as consider participating in these special events. For further information and/or tickets please see Eva Sargent. By contributing our blessings towards these two special events, we Honor the Lord our God, meaningfully Help children in Arkansas and beautifully commemorate the 100 year legacy of the Annunciation! Come celebrate with us!
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THE PROMISE
Our God offers us something that the world cannot give us, and that is His peace. In the Gospel of John, our Lord tells us during the Last Supper, Peace I leave with you; my peace I give to you; . . . not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid (John 14:27). Gods peace is real and tangible. It is there for all who desire it. Jesus posits His peace as the opposite of fear, and says that His peace counters fear and a troubled heart. We also know that Gods peace has protective qualities to it. St. Paul writes in Philippians 4:7, And [may] the peace of God, which surpasses all understanding, guard your minds and hearts through Jesus Christ our Lord. Gods peace is a gift of God and part of His grace. The peace of God is more than just a mere feeling, it is something given to those who genuinely desire God and a life in communion with Him. The peace of God comes from continual awareness of God, of His presence, and from communion with Him through prayer. It is a quiet contentment and joy that comes from knowing that God is present. To define Gods peace completely, however, would be an impossible feat, as confirmed by the Apostle Paul. The peace of God, and fear or anxiety, cannot coexist. Fear, doubt, and mistrust are of the devil. As Christians, we may fluctuate with having and preserving Gods peace inside us, only to lose our focus on God and become filled with fear and doubt. It is a struggle, but there are steps one can take to obtain and preserve the peace of God in our hearts. Indeed, the peace of God must be desired, pursued, and maintained. Prayer is the single most important activity we can do to obtain the peace of God inside of us, and to reacquire it if lost. When we go into our room, close the door, and genuinely seek God, we are opening ourselves for an encounter with the peace of God. Our God is the Alpha and the Omega, the beginning and the end. The events in the world and at times even in our lives may seem chaotic and out of control, but they are not, for there is a beginning and an end. He is in control. When (Continued on page 26)
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FestIval notes
Attention Annunciation family: our Festival is quickly drawing near and if you are looking for a place or way to help this years Festival, please come forward! Some points to remember:
Help the Church in Alaska enhance its youth ministry in the Kodiak Deanery.
1) pray.
Without deference to God nothing is possible. Pray for good weather. Pray that He will help us bear this labor well in order to shine for Him.
2) VolunTeer.
This blessing and responsibility of our parish can not succeed without all hands on deck!
Teach the Orthodox Faith in Lodwar where a catechetical training seminar will be offered.
You can help the Festival by telling friends and neighbors, putting up posters and helping to distribute brochures via e-mail or Facebook. We all have to make sure that the Little Rock area knows about our Festival and you are our best source of promotion!!!
4) be a sponsor.
Help defray soaring food costs by purchasing a sponsorship in our forthcoming Festival Brochure. Details will be forthcoming, but keep in mind that every dollar donated helps the Festival ensure the continued growth of our parish and the wonderful charities we are sponsoring this year.
Work with OCMC missionaries in the western highlands of Guatemala to build housing at an Orthodox training center.
Share the Gospel and help plant the seeds of Christianity in Mongolia by teaching and evangelizing those in Ulaanbaatar who have begun to respond to the Good News of Christ.
Please remember that Festival Money will only be pre-sold. It will not be available for purchase during the Festival. These funds are non-refundable and can not be changed for cash. To place a minimum order of $100 please see Raouf Kassissieh.
5) fesTiVal money.
Work with local healthcare workers at the newly established Orthodox Health Clinic in Bukoba.
When the time comes to start packing pastries, please pitch in! The more parishioners who help pack the pastries, the sweeter it is for our entire parish.
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THE PROMISE
John 14:1
abIde In me
Our personal commitment to the Annunciation determines what kind of parish we will personally maintain and grow to the glory of God in 2013. As the Lords cheerful and faithful givers let us all actively contribute to Gods work in the world through our parish in the midst of our Centennial year. Visit our website: ortHodoxcHurcH.com to find more information, complete a Stewardship commitment online or contribute directly to the parish via PayPal. We ask everyone who loves the Annunciation to please complete a 2013 Stewardship card and all together help to ensure that in our 100th year, our parish is able operate and minister to the glory of God, through our individual commitment of faith, love and stewardship.
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MONDAY APRIL 15
Proceeds benefit:
Century Classic Golf Tournament HoleSponsorship:$500 ame placement on individual hole or tee sign N CenturyClassicGolfTournamentPlayer:$500 ndividual player in the tournament I ach tournament player goodie bag includes a baseball E autographed by Arkansas native and MLB pitcher CliffLee. CentennialCelebrationGalaTableSponsorship (seatseight):$1,600 ndividual tickets to the Gala: $200 (admits one) I
Events and participating charities are 501(c)(3) entities. As with any other tax-deductible contributions, please consult your tax adviser.
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THE PROMISE
may 2nd divine liturgy of SAint BASil the greAt ~ 9:30Am the Service of the crucifixion & pASSion of chriSt ~ 7:00pm
hoLy thurSday
PaLm Sunday
April 28th
Matins ~ 9:00am / Divine Liturgy ~ 10:00am
hoLy friday
may 3rd royAl hourS ~ 9:00Am (Youth Retreat ~ 9:00am) the Service of the deScent from the croSS ~ 3:00pm the office of the lAmentAtionS & the proceSSion of the Sepulcher ~ 7:00pm
hoLy monday
may 4th divine liturgy of SAint BASil the greAt ~ 9:30Am mAtinS & divine liturgy of the reSurrection of our lord JeSuS chriSt ~ 11:00pm
hoLy Saturday
hoLy tueSday
mAy 1St the liturgy of the preSAnctified giftS ~ 9:30Am the SAcrAment of unction ~ 6:00pm
(note the time change)
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holy WedneSdAy
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details. Sometimes we try to control even the events in our life that we clearly can have no control over. Indeed, the more we try and control things we cannot control, then the more out-of-control we may feel. This is one of the fastest ways to lose the peace of God in our hearts. Many feel that, by worrying, they are somehow doing something about the problem, and as a result get a false sense of control. In the end, however, the worrying exhausts them and leaves them void of Gods peace. The peace of God is a beautiful thing; it is there for each of us if we desire it. Assuredly, just as we miss the sound of a gentle wind blowing through the trees during a busy day, so we miss and take for granted the peace of God that is all around us. Pray in silence, flee from sin, stay on the path that is according to Gods will, guard your senses, and allow yourself to give up control and trust God. Truly then we can have the peace of God which surpasses all understanding, and which will fill our minds and hearts.
First published in October, 2011.
our best to flee from sin moment to moment in our life; and second. we keep our life on the path that is according to Gods will. When we sin, it is like the car going off the road; however, we can also lose our way completely and begin heading down a path that can lead to us becoming entirely lost. Such is the case when we try to live a life that is other than what God called us to live. We need to strive to live in a state of being attuned genuinely to Gods will. Such an open heart would readily become a dwelling place of the Holy Spirit, and not be subject to any distress from a lack of direction. Finally, and especially in todays world, we need to recognize the source of our anxiety, and consciously give up control, trust God more, and tolerate uncertainty, being at peace with not knowing all the
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THE PROMISE
outReach commIttee
meet & gReet schedule
March 3rd . . . . . . . . . . . Christopher Huckabay March 10th . . . . . . . . . . . . . . . . .Jack Weatherly March 17th . . . . . . . . . . . . . . . Susan McDowell March 24th . . . . . . . . . . Christopher Huckabay March 31st . . . . . . . . . . . . . . . . . .Jack Weatherly April 7th . . . . . . . . . . . . . . . . . . Susan McDowell April 14th . . . . . . . . . . . . Christopher Huckabay April 21st . . . . . . . . . . . . . . . . . . .Jack Weatherly April 28th . . . . . . . . . . . . . . . . . Susan McDowell
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m aRch 2013
Sun Mon Tues Wed Thurs 1 Fri 2 Sat
6
Metropolis of Detroit Clergy Retreat
7
Metropolis of Detroit Clergy Retreat
8
Metropolis of Detroit Clergy Retreat
9
Metropolis of Detroit Clergy Retreat
10
Judgement Sunday Matins 9:00am Divine Liturgy 10:00am Daylight Savings Time Begins
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Centennial Meeting 6:30pm
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13
Orthodox Bible Study 6:30pm
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15
16
17
18
19
20
21
22
Salutation Service 6:30pm
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Sunday of Orthodoxy Matins 9:00am Divine Liturgy 10:00am Annunciation Luncheon Great Vespers 6:30pm
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THE PROMISE
a pRIl 2013
Sunday of St. Gregory Matins 9:00am Divine Liturgy 10:00am Parish Assembly Presanctified Liturgy 6:30pm Salutation Service 6:30pm
Sun 31
Mon April 1
Tues 2
Wed 3
Thurs 4
Fri 5
Sat 6
10
11
12
13
Sunday of St. Climacus Matins 9:00am Divine Liturgy 10:00am Centennial Celebration Gala
14
15
Century Classic Golf Tournament
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17
18
19
20
21
22
23
24
25
26
27
Saturday of Lazarus Liturgy 9:30am Youth Breakfast & Easter Egg Hunt
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May 1
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