Judas Iscariot, Hebrew: " יהודה איש־קריותYehuda" Yəhûḏāh ʾΚ-qəriyyôṯ was, according to
the New Testament, one of the twelve original Apostles of Jesus. Among the twelve, he was
apparently designated to keep account of the "money bag" (Grk. γλωσσόκομον),[1] but he is most
traditionally known for his role in Jesus' betrayal into the hands of Roman authorities.[2]
His name is also associated with a Gnostic gospel, the Gospel of Judas, that exists in an early
fourth century Coptic text. Judas has been a figure of great interest to esoteric groups, such as
many Gnostic sects, and has also been the subject of many philosophical writings, including The
Problem of Natural Evil by Bertrand Russell and "Three Versions of Judas", a short story by
Jorge Luis Borges.
The term Judas has entered many languages as a synonym for betrayer, and Judas has become
the archetype of the betrayer in Western art and literature. Judas is given some role in virtually all
literature telling the Passion story, and appears in a number of modern novels and movies.
Contents
[hide]
• 1 Etymology
• 2 Traditional Christian views
○ 2.1 Biblical narrative
2.1.1 Death
• 3 Gospel of Judas
• 4 Criticism
○ 4.1 Theological questions
○ 4.2 Philosophical questions
○ 4.3 Modern interpretations
• 5 Representations and symbolism
○ 5.1 Hymnography
○ 5.2 Gospel of Barnabas
○ 5.3 Anti-Semitism
○ 5.4 Art and literature
• 6 See also
• 7 References
• 8 External links
[edit] Etymology
In the Greek New Testament, Judas Iscariot is called Ιούδας Ισκάριωθ (Ioúdas Iskáriōth) and
Ισκαριώτης (Iskariṓtēs). "Judas" (spelled "Ioudas" in ancient Greek and "Iudas" in Latin,
pronounced ˈyudas' in both) is the Greek form of the common name Judah (יהודה, Yehûdâh,
Hebrew for "God is praised"). The same Greek spelling underlies other names in the New
Testament that are traditionally rendered differently in English: Judah and Jude.
The precise significance of "Iscariot," however, is uncertain. There are two major theories on its
etymology:
• The most likely explanation derives Iscariot from Hebrew איש־קריות, Κ-Qrîyôth, that is
"man of Kerioth." The Gospel of John refers to Judas as "son of Simon Iscariot" (John
6:71), implying that it was not Judas, but his father, who came from here.[3] Some
speculate that Kerioth refers to a region in Judea, but it is also the name of two known
Judean towns.[4]
• A second theory is that "Iscariot" identifies Judas as a member of the sicarii. [5] These
were a cadre of assassins among Jewish rebels intent on driving the Romans out of Judea.
However, many historians maintain that the sicarii only arose in the 40s or 50s of the 1st
century, in which case Judas could not have been a member.[6]
[edit] Traditional Christian views
[edit] Biblical narrative
Judas is mentioned in the synoptic gospels, the Gospel of John and at the beginning of Acts of
the Apostles. Mark also states that the chief priests were looking for a "sly" way to arrest Jesus.
They determine not to do so during the feast because they were afraid that the people would riot;
instead, they chose the night before the feast to arrest him. Satan enters Judas at this time, as
described by the Gospel of Luke.[7]
According to the account given in the Gospel of John, Judas carried the disciples' money bag[8]
and betrayed Jesus for a bribe of "thirty pieces of silver"[9] by identifying him with a kiss—"the
kiss of Judas"—to arresting soldiers of the High Priest Caiaphas, who then turned Jesus over to
Pontius Pilate's soldiers. These "pieces of silver" were most likely intended to be understood as
silver Tyrian shekels.
[edit] Death
There are two different canonical references to the remainder of Judas' life:
• The Gospel of Matthew says that, after Jesus' arrest by the Roman authorities (but before
his execution), the guilt-ridden Judas returned the bribe to the priests and committed
suicide by hanging himself. The priests, forbidden by Jewish law from returning the
money to the treasury, used it to buy the potter's field [10] in order to bury strangers. The
Gospel account [11] presents this as a fulfilment of prophecy.
• The Acts of the Apostles says that Judas used the bribe to buy a field, but fell down, and
burst asunder in the midst, and all his bowels gushed out. This field is called Akeldama
or Field Of Blood.[12]
Another account was preserved by the early Christian leader, Papias: "Judas walked about in this
world a sad example of impiety; for his body having swollen to such an extent that he could not
pass where a chariot could pass easily, he was crushed by the chariot, so that his bowels gushed
out." [13]
[edit] References
1. ^ John 12:6, John 13:29
2. ^ Matthew 26:14, Matthew 26:47, Mark 14:10, Mark 14:42, Luke 22:1, Luke 22:47, John 13:18,
John 18:1
3. ^ Richard Bauckham, Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony,
Eerdmans (2006), page 106.
4. ^ New English Translation Bible, n. 11 in Matthew 11
5. ^ Bastiaan van Iersel, Mark: A Reader-Response Commentary, Continuum International (1998),
page 167.
6. ^ Brown, Raymond E. (1994). The Death of the Messiah: From Gethsemane to the Grave: A
Commentary on the Passion Narratives in the Four Gospels v.1 pp. 688-92. New York:
Doubleday/The Anchor Bible Reference Library. ISBN 0-385-49448-3; Meier, John P. A
Marginal Jew: Rethinking the Historical Jesus (2001). v. 3, p. 210. New York: Doubleday/The
Anchor Bible Reference Library. ISBN 0385469934
7. ^ "BibleGateway.com - Passage Lookup: Luke 22:3". BibleGateway.
http://www.biblegateway.com/passage/?search=Luke%2022:3&version=31. Retrieved on 2008-
06-21.
8. ^ John 12:6
9. ^ Matthew 26:14
10.^ (Greek, ton agron tou kerameōs, τὸν αγρὸν τοῦ κεραμέως)
11.^ Matthew 27:9-10
12.^ Acts 1:18
13.^ (Papias Fragment 3, 1742-1744)
14.^ Raymond E. Brown, An Introduction to the New Testament, p.114.
15.^ letter to Clyde S. Kilby, 7 May 1959, quoted in Michael J. Christensen, C. S. Lewis on
Scripture, Abingdon, 1979, Appendix A
16.^ E.g. Alfred Edersheim concluded, "there is no real divergence." Life and Times of Jesus the
Messiah, 5.xiv, 1883.
17.^ "Easton’s Bible Dictionary: Judas". christnotes.org.
http://www.christnotes.org/dictionary.php?dict=ebd&q=Judas. Retrieved on 2007-06-26.
18.^ "The purchase of "the potter's field", Appendix 161 of the Companion Bible".
http://www.levendwater.org/companion/append161.html. Retrieved on 2008-02-15.
19.^ Charles Talbert, Reading Acts: A Literary and Theological Commentary, Smyth & Helwys
(2005) p. 15.
20.^ Frederick Dale Bruner, Matthew: A Commentary, Eerdmans (2004), page 703.
21.^ Reed, David A. (2005). ""Saving Judas"—A social Scientific Approach to Judas’s Suicide in
Matthew 27:3–10" (PDF). Biblical Theology Bulletin.
http://academic.shu.edu/btb/vol35/06Reed.pdf. Retrieved on 2007-06-26.
22.^ Vincent P. Branick, Understanding the New Testament and Its Message, (Paulist Press, 1998),
pages 126-128.
23.^ Frederick Dale Bruner, Matthew: A Commentary (Eerdmans, 2004), page 710; Augustine, cited
in the Catena Aurea: "It might be then, that the name Hieremias occurred to the mind of Matthew
as he wrote, instead of the name Zacharias, as so often happens" [1]; Jerome, Epistolae 57.7:
"This passage is not found in Jeremiah at all but in Zechariah, in quite different words and an
altogether different order" [2]; John Calvin, Commentary on a Harmony of the Evangelists,
Matthew, Mark and Luke, 3:177: "The passage itself plainly shows that the name of Jeremiah has
been put down by mistake, instead of Zechariah, for in Jeremiah we find nothing of this sort, nor
any thing that even approaches to it." [3]
24.^ Donald Senior, The Passion of Jesus in the Gospel of Matthew (Liturgical Press, 1985), page
107-108; Anthony Cane, The Place of Judas Iscariot in Christology (Ashgate Publishing, 2005),
page 50.
25.^ See also Maarten JJ Menken, 'The Old Testament Quotation in Matthew 27,9-10', Biblica 83
(2002): 9-10.
26.^ "Judas 'helped Jesus save mankind'," BBC News Website, published 2006/04/07
(http://news.bbc.co.uk/go/pr/fr/-/1/hi/world/americas/4882420.stm)
27.^ April D. Deconick, 'Gospel Truth', New York Times, 1 December 2007
28.^ Statement from National Geographic in Response to April DeConick's New York Times Op-Ed
"Gospel Truth"
29.^ Associated Press, "Ancient Manuscript Suggests Jesus Asked Judas to Betray Him," Fox News
Website, Thursday, April 06, 2006
30.^ Dirk Grützmacher: The "Betrayal" of Judas Iscariot : a study into the origins of Christianity
and post- temple Judaism. , Edinburgh 1998 (Thesis (M.Phil) --University of Edinburgh, 1999)
31.^ Saari, Aaron Maurice. The Many Deaths of Judas Iscariot: A Meditation on Suicide London:
Routledge, 2006.
32.^ Hyam Maccoby, Antisemitism And Modernity, Routledge 2006, p14