by
Jeff Miller
Book Background
The Apostle was writing to believers in Christ (2.12-14) negatively influenced by works-oriented
unbelievers who outwardly deny Christ (2.15-24) and were teaching the readers to do the same (2.27). He
writes to assure the readers (2.21) that access to the Father and eternal life is granted through Christ alone
(1.5-2.11), and not by works of the law—as the antagonists suggest (2.12-28).
Definitions
Abide (2.6, 10, 14, 17, 24, 27-28; 3.6, 9, 14-17, 24; 4.12-16): To associate oneself
intimately and openly with another, such that His characteristics become one’s
own.
Light & Darkness (1.5-7; 2.8-11): The condition of accepting God’s revelation of Jesus as
the Christ (light) or rejecting that revelation (darkness).
Eternal Life (1.2; 2.25; 3.15; 5.11-13, 20): The gift of immortality which God grants to
one who receives the Revelation of God and accesses Him through Christ.
Fellowship (1.3-7): Access to the Father granted through Jesus Christ.
Confess (1.9; 2.23; 4.2-3, 15): To agree with God by acknowledging a truth.
Deny (2.22-23): To disagree with God by rejecting a truth.
Perfect(ed) (2.5; 4.12, 17-18): To represent or reflect clearly or completely. In 1 John, the
expression is used exclusively of God’s love in, with, and through believers.
Antichrist (2.18, 22; 4.3): One who denies the Revelation of God in Christ, or fails to
acknowledge Jesus as the promised Son.
Overcome (2.13-14; 4.4; 5.4-5): The position of freedom from captivity to Satan, the
world, and sin brought about by the blood of Christ.
Confidence (2.28; 3.21; 4.17; 5.14): Hopeful assurance based on the certain Revelation of
God.
Characters
Antagonists
Characteristics:
The antagonists appear to be identifiable by their actions: they hate Christians while
claiming to love God (4.20). The writer also suggests they were teachers (2.27), which
may mean they had a high profile.
Theological Position:
Readers
Characteristics:
Characteristics are not evident.
Theological Position:
The readers are undoubtedly saved individuals. They are regularly referred to as
children (2.1-13, 18, 28; 3.1-18), they are cleansed from their sins (1.7; 4.10), and they
have eternal life (5.11-13).
Author
Characteristics:
The writer does not give his name or titles, but clearly identifies himself as a follower of
Jesus during His earthly ministry (1.1-5).
Theological Position:
The writer is a fellow-believer with the readers and identifies himself as an Apostle
(although he does not call himself by that title). He claims intimate involvement in the
life of Jesus which is characteristic only of an Apostle (1.1-4). Furthermore, he claims
distinctive authority held by the Apostolic office alone (4.6).
Problem
Physical Activities
Self
The readers will refrain from abiding in Christ (2.28) and will refuse to believe in Him
any longer (3.23).
Unsaved
The readers will love the world and grow accustomed to the things in the world, since
there is no longer an edict to not be of the world (2.15). Also, since the reader has
forfeited the exclusivity of Christ, the world will no longer hate him. He will not marvel,
then, at its treatment of him (3.13).
Antagonist
The readers will unknowingly be deceived by the antagonist by accepting his teaching
that the Father can be accessed in ways other than through Christ (3.7).
Author
The readers will reject the Apostolic teaching that Jesus is the Christ, thereby
discounting the testimony of the author.
Theology
Human Wisdom
The antagonists trust in human wisdom rather than Divine Revelation. These teachers
are lovers of the world and its wisdom (2.15-24), and their theology represents a fallen
mind and its desires rather than the will or plan of God.
Old Testament
The antagonists borrow portions of their theology from the Old Testament. This source,
carefully interpreted through their human wisdom, allows them to believe in a God, but
prevents them from recognizing that Jesus is the promised Son in the Old Testament
(1.5-2.11). So then, in rejecting Christ, they are left to their own works with which to
access the Father.
Solution
Physical Activities
Self
Abide in Him (2.28)
The readers are urged to abide in God through Christ—the only access to God. That is,
they are to remain so close to Him as to naturally manifest His characteristics. The
context suggests that abiding in God enables one to look forward with confidence to the
second coming.
Brethren
Help the Brethren (3.17-18)
Since God willingly sacrificed His Son for believers, the readers are to properly respond
to that love by helping one another sacrificially. Their love for one another should not be
in mere words, but should be apparent to all who look on (3.18).
Love one another (3.11; 4.7, 20-21)
Again, in light of God’s sacrificial love for believers in sending His Son, the readers are
to reflect that same love in their relationships.
Unsaved
Do not love/marvel at the world (2.15; 3.13)
Since the whole world is under the power of the evil one (5.19), the readers should
refrain from loving it or the things in it (2.15). Furthermore, since the world hated the
Savior, the readers should not be surprised if the world likewise hates them (3.13).
Antagonist
Do not let them deceive you (3.7)
The writer is attempting to prevent the reader from being influenced by the antagonists
and buying into their false doctrine that the Father can be accessed apart from Christ.
Author
The author is inviting the reader to accept his theology—the Apostolic doctrine—rather
than the antagonist’s errant one.
Application
Historical Application
Toward believers
Abide in God, allowing His character to be evident in you
Continue to believe
Specific Application
Toward self
Conduct a study of Christ’s discourses, since faith comes from hearing such as these