Moses received the Torah on Mount Sinai and transmitted it (flawlessly) to Joshua. Joshua [transmitted] it to the elders, the elders to the prophets, the prophets transmitted it to the men of the Knesset Ha-gedolah (the great assembly). (Avot 1, 200 c.e.)
ascribed to prophets The history recorded in the books is accurate The Mitzvot are binding and reflective of Gods will Interpretation of the text is for the purpose of divining the true meaning Jewish/Israelite exceptionalism
he (Ibn Ezra) hints, and also shows that it was not Moses who wrote the Pentateuch, but someone who lived long after him, and further, that the book which Moses wrote was something different from any now extant. (Chap 8, A TheologicoPolitical Treatise)
Spinozas observations #1
(14) II. That the whole book of Moses was
written at full length on the circumference of a single altar (Deut. xxvii, and Josh. viii:37), which altar, according to the Rabbis, consisted of only twelve stones: therefore the book of Moses must have been of far less extent than the Pentateuch.
Spinozas Observations #2
(19) IV. That in Genesis xii:6, the historian,
after narrating that Abraham journeyed through the land of Canaan, adds, "and the Canaanite was then in the land," thus clearly excluding the time at which he wrote. (20) So that this passage must have been written after the death of Moses, when the Canaanites had been driven out, and no longer possessed the land.
Rashis workaround
and the Canaanites were then in the
land: He [the Canaanite] was gradually conquering the Land of Israel from the descendants of Shem, for it fell in Shems share when Noah apportioned the land to his sons, . . Therefore: And the Lord said to Abram: To your seed will I give this land. I am destined to restore it to your children, who are of the descendants of Shem.
Spinozas Observations #3
(23) V. That in Genesis xxii:14 Mount Moriah
is called the mount of God, a name which it did not acquire till after the building of the Temple; the choice of the mountain was not made in the time of Moses, for Moses does not point out any spot as chosen by God; on the contrary, he foretells that God will at some future time choose a spot to which this name will be given.
reflect actual history Allows expanded interpretation of text and its application to religious life The Documentary Theory is VERY strong (150 years of reinforcement)
devised to explain a group of facts or phenomena, especially one that has been repeatedly tested or is widely accepted and can be used to make predictions/conclusions about other phenomena.
observation, phenomenon, or scientific problem that can be tested by further investigation. (American Heritage Dictionary)
over several hundred years (922-587 Torah, 300 or later for entire Bible). Strength of the Theory:
Extra-Biblical linguistic correlations Different sources fit different times in historical record
Explains the inconsistencies and contradictions in the text Explains different textual styles and philosophies
http://www.lfjcc.org/bluehornet/adultclassesfall0902.html
The J Source
J = YHWH (German: JAHWEH)
922-722 Eden, Cain and Abel, portions of Noah, tower of Bable Abraham, Isaac, Jacob, Joseph, Moses, Exodus Mt Sinai Composer: resident of Judah
The E Source
kind of a generic name for God. Related to Canaanite El Composed by members of priestly community living in the northern kingdom of Israel during same period as J Maintains that YHWH wasnt known on earth until God decided to reveal it to Moses
God spoke to Moses and said to him, I am the Lord. I appeared to Abraham, Isaac, and Jacob as El Shaddai, but I did not make Myself known to them by My name ( Ex. 6:2-3) Subtly criticizes southern dynasties
The P Text
P for Priesthood Consensus for Dating Just after J and E combined (early 7th century or end of 8th) Produced by Jerusalem priesthood and responds to J and E Distinguishes between Aarons descendants
2 Chronicles 31 2Hezekiah (715-687) reconstituted the divisions of the priests and Levites, each man of the priests and Levites according to his office
Leviticus, laws in Exodus and Numbers Accepts idea that YWHW wasnt known until Moses
The D Source
Deuteronomic classic style:
For you are a people consecrated to the Lord your God: of all the peoples on earth the Lord your God chose you to be His treasured people. It is not because you are the most numerous of peoples that the Lord set His heart on you and chose you indeed, you are the smallest of peoples; but it was because the Lord favored you and kept the oath He made to your fathers that the Lord freed you with a mighty hand and rescued you from the house of bondage, from the power of Pharaoh king of Egypt. Know, therefore, that only the Lord your God is God, the steadfast God who keeps His covenant faithfully to the thousandth generation of those who love Him and keep His commandments, but who instantly requites with destruction those who reject Him never slow with those who reject Him, but requiting them instantly. Therefore, observe faithfully the Instruction, the laws and the rules,with which I charge you today.(Dt 7:6)
Kings 1,2 Formed during reign of King Josiah in 622 (and expanded in 587 in Babylon)
the high priest Hilkiah said to the scribe Shaphan, I have found a scroll ) in the House of the Lord. And Hilkiah gave of the Teaching ( the scroll to Shaphan, who read it. 9The scribe Shaphan then went to the king and reported to the king. . . 11When the king heard the words of the scroll of the Teaching, he rent his clothes. 12And the king gave orders to the priest Hilkiah, . . . .13Go, inquire of the Lord on my behalf, and on behalf of the people, and on behalf of all Judah, concerning the words of this scroll that has been found. For great indeed must be the wrath of the Lord that has been kindled against us, because our fathers did not obey the words of this scroll to do all that has been prescribed for us. (2 Kings 22) 2The king went up to the House of the Lord, together with all the men of Judah and all the inhabitants of Jerusalem, and the priests and prophetsall the people, young and old. And he read to them the entire text of the covenant scroll which had been found in the House of the Lord. (2 Kings 23)
8Then
of Biblical Hebrew P reflects later styles when compared to prophetic styles which are dated based on events (like the Babylonian exile)
which know of kings through 620 b.c.e. Dating of language sources comes from extra-biblical inscriptions
J and P Sinai
Ex 19:18 Now Mount Sinai was all in smoke, for the Lord had come down upon it in fire; the smoke rose like the smoke of a kiln, and the whole mountain trembled violently. Ex 3;1 Now Moses, tending the flock of his father-in-law Jethro, the priest of Midian, drove the flock into the wilderness, and came to Horeb, the mountain of God.
E and D Horeb
And dozens of similar examples (some very familiar) Classic D -- Deut 6:5 Hear, O Israel! The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.
P(Gen 17:1) When Abram was ninety-nine years old, the Lord P(Ex 6:2) God spoke to Moses and said to him, I am the
Lord. 3I appeared to Abraham, Isaac, and Jacob as El Shaddai, but I did not make Myself known to them by My name
one source or another (there are 31!) For example: The Covenant with Abraham Covenant I (Gen 15 J)
Abram has a vision God promises that Ishmael will not be his heir (one yet unborn and unamed will be his heir) and he will have many offspring and receive the land (No circumcision) Abram makes a strange offering and falls into a deep sleep. God is called YHWH J introduces it early God promises Abram that nations will come from him Name is changed to Abraham Abraham doesnt know God by name YHWH but is subtly implied by adding H He is told to circumcise himself (and his whole retinue) a P concern Isaac is named as the heir, Sarai becomes Sarah as the mother of the nation.
Covenant II (Gen 17 P)
But first: An important caveat: Texts tell us far more about the authors then they do about the characters in the text and the events described.
heirs? Where does he get a seal, cord, and staff? Who is Tamar?
blessing?
Not so fast. . . .
Numbers 20: 2The community was without water, and they joined against Moses and Aaron. 3The people quarreled with Moses, saying, If only we had perished when our brothers perished at the instance of the Lord !4Why have you brought the Lords congregation into this wilderness for us and our beasts to die there? 5Why did you make us leave Egypt to bring us to this wretched place, a place with no grain or figs or vines or pomegranates? There is not even water to drink! 6Moses and Aaron came away from the congregation to the entrance of the Tent of Meeting, and fell on their faces. The Presence of the Lord appeared to them, 7and the Lord spoke to Moses, saying, 8You and your brother Aaron take the rod and assemble the community, and before their very eyes order the rock to yield its water. Thus you shall produce water for them from the rock and provide drink for the congregation and their beasts. 9Moses took the rod from before the Lord, as He had commanded him. 10Moses and Aaron assembled the congregation in front of the rock; and he said to them, Listen, you rebels, shall we get water for you out of this rock? 11And Moses raised his hand and struck the rock twice with his rod. Out came copious water, and the community and their beasts drank. 12But the Lord said to Moses and Aaron, Because you did not trust Me enough to affirm My sanctity in the sight of the Israelite people, therefore you shall not lead this congregation into the land that I have given them. 13Those are the Waters of Meribah meaning that the Israelites quarrelled with the Lordthrough which He affirmed His sanctity.
into the ark to keep alive with you; they shall be male and female. 20From birds of every kind, cattle of every kind, every kind of creeping thing on earth, two of each shall come to you to stay alive. (J) 7:2Of every clean animal you shall take seven pairs, males and their mates, and of every animal that is not clean, two, a male and its mate; 3of the birds of the sky also, seven pairs, male and female, to keep seed alive upon all the earth. (P) 7:8Of the clean animals, of the animals that are not clean, of the birds, and of everything that creeps on the ground, 9two of each, male and female, came to Noah into the ark, as God had commanded Noah. (P)
(J)
THE LAND influenced by Assyrian destruction (722) concerned about hold on the land
17:3Abram threw himself on his face; and God spoke to him further, 4As for Me, this is My covenant with you: You shall be the father of a multitude of nations. 5And you shall no longer be called Abram, but your name shall be Abraham, for I make you the father of a multitude of nations. 6I will make you exceedingly fertile, and make nations of you; and kings shall come forth from you. 7I will maintain My covenant between Me and you, and your offspring to come, as an everlasting covenant throughout the ages, to be God to you and to your offspring to come. 8I assign the land you sojourn in to you and your offspring to come, all the land of Canaan, as an everlasting holding. I will be their God. 9God further said to Abraham, As for you, you and your offspring to come throughout the ages shall keep My covenant. 10Such shall be the covenant between Me and you and your offspring to follow which you shall keep: every male among you shall be circumcised. 11You shall circumcise the flesh of your foreskin, and that shall be the sign of the covenant between Me and you. 12And throughout the generations, every male among you shall be circumcised at the age of eight days. As for the homeborn slave and the one bought from an outsider who is not of your offspring, 13they must be circumcised, homeborn, and purchased alike. Thus shall My covenant be marked in your flesh as an everlasting pact. 14And if any male who is uncircumcised fails to circumcise the flesh of his foreskin, that person shall be cut off from his kin; he has broken My covenant. (P)
Who were they? What were they doing? What were they thinking?
A look at the P Text
shall place the Levites in attendance upon Aaron and his sons, and designate them as an elevation offering to the LORD. 14Thus you shall set the Levites apart from the Israelites, and the Levites shall be Mine. 15Thereafter the Levites shall be qualified for the service of the Tent of Meeting, once you have cleansed them and designated them as an elevation offering. 16For they are formally assigned to Me from among the Israelites: I have taken them for Myself in place of all the first issue of the womb, of all the first-born of the Israelites. . . . 13You shall place the Levites in attendance upon Aaron and his sons, and designate them as an elevation offering to the LORD. (Num 8)
13You
Thus shall you say to the house of Jacob and declare to the children of Israel:. . .6but you shall be to Me a kingdom of priests and a holy nation. (Ex 19) a fifth source: H for Holiness
You shall bring forward your brother Aaron, with his sons, from among the Israelites, to serve Me as priests: Aaron, Nadab and Abihu, Eleazar and Ithamar, the sons of Aaron. (Ex 28)
The levitical priests, the whole tribe of Levi, shall have no territorial portion with Israel. They shall live only off the LORDs offerings by fire as their portion, 2and shall have no portion among their brother tribes: the LORD is their portion, as He promised them. (Deut 18)
5The
shall come priests, sons of Levi, forward; for the LORD your God has chosen them to minister to Him and to pronounce blessing in the name of the LORD (Deut 21)
man used to go up from his town every year to worship and to offer sacrifice to the LORD of Hosts at Shiloh.Hophni and Phinehas, the two sons of Eli, were priests of there. (I Sam 1) the LORD
3This
son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was scribe; 18Benaiah son of Jehoiada was commander of the Cherethites and the Pelethites; and Davids sons were priests. (2 Sam 8)
17Zadok
3the word of the LORD came to the priest Ezekiel son of Buzi, . . . That was the appearance of the semblance of the Presence of the LORD. When I beheld it, I flung myself down on my face [classic priestly encounter with God]. And I heard the voice of someone speaking. (Chap 1)
are the set times of the LORD that you shall celebrate as sacred occasions, bringing offerings by fire to the LORDburnt offerings, meal offerings, sacrifices, and libations, on each day what is proper to it38apart from the sabbaths of the LORD, and apart from your gifts and from all your votive offerings and from all your freewill offerings that you give to the LORD. (Lev 23)
37Those
took the field against Midian, as the LORD had commanded Moses, and slew every male. . . . 9The Israelites took the women and children of the Midianites captive . . . 17Now, therefore, slay every male among the children, and slay also every woman who has known a man carnally; 18but spare every young woman who has not had carnal relations with a man [implying that they are eligible for marriage to Israelites]. (Num 31)
7They
Conclusion
The ancient Israelite world was far more
complicated than once assumed A careful reading of the Bible reveals that it is a composite of many sources from different time periods Traditional glossing of differences misses the complexity We have nostalgia for a past that never was!
need of interpretation for meaning Judaism is evolutionary and can be separated into stages (religion is different in each stage)
objective or fabricated Biblical theology is a human creation Religion is the product of human beings
texts Stories provide meaning and are real even if not factual Affirmation that ritual derived from tradition matters (even as its changeable) Sense of connection to ancestors (writers, interpretors, lives) Fluid awareness of religion and its significance Acknowledgement that other religions are equally meaningful for their followers