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Edition: 67
TAMIL - AUTHOR : MUFTI A.UMAR SHARIF KASHIMI

`p[;uhtpd; njhlf;fq;fs; (njhlh;r;rp)

,Ug;gpDk; ma;ah\; 'vd; jhapd; rj;jpaj;ij epiwNtw;w ehd;

nrd;Nw Mf Ntz;Lk;" vd;W $wpdhu;. mjw;F cku; (uop) 'rhp! eP
nry;y Ntz;Lk; vd;W KbT nra;Jtpl;lhy; vdJ ,e;j
xl;lfj;ij vLj;Jf;nfhs;! ,J Gj;jprhypahd> gzpthd
xl;lfkhFk;. mjd; KJfpypUe;J eP fPNo ,wq;fptplhNj. cdJ
$l;lj;jpdu; %yk; cdf;F VjhtJ Mgj;J vd;W njhpe;jhy; ,jd;
%yk; eP jg;gpj;Jf; nfhs;" vd;W mthplk; $wpdhu;. ma;ah\; cku;
(uop) nfhLj;j xl;lfj;jpy; mt;tpUtUld; nrd;W nfhz;bUe;j
NghJ topapy; mthplk; mg+[`;y; 'vdJ jhapd; kfNd! vdJ
,e;j xl;lfj;jpy; gazk; nra;tJ vdf;Ff; fbdkhf ,Uf;fpwJ.
vdNt> vd;id cdJ thfdj;jpy; Vw;wpf; nfhs;" vd;W $wpdhd;.
,ijf; Nfl;l ma;ah\; 'rhp!" vd;W $wpdhu;. jdJ xl;lfj;ijg;
g+kpapy; gLf;f itf;fNt mNj Neuj;jpy; mt;tpUtUk; ,tu; kPJ
gha;e;J ,tiuf; fl;btpl;ldu;. gpwF fl;lg;gl;l epiyapy;
kf;fhTf;F mioj;Jr; nrd;wdu;. mg+[`;Yk;> `h]{k;
kf;fhthrpfisg; ghu;j;J 'X kf;fhthrpfNs! ,Njh ghUq;fs;. ehq;fs;
,e;j Kl;lhsplk; ele;Jnfhz;lJ Nghd;Nw ePq;fSk; cq;fsJ
Kl;lhs;fSld; ele;J nfhs;Sq;fs;" vd;W $wpdu;. (,g;D
`p\hk;)

`p\hk;> Ia;ah\; (uop) Mfpa ,UtUk; ,izitg;Nghhplk;

ifjpfshfNt rpy fhyq;fs; ,Ue;jdu;. egp (]y;) mtu;fs; kjPdh
te;jTld; Ia;ahi\Ak; \hikAk; ,izitg;NghhplkpUe;J
fhg;ghw;wp ahu; ,q;F mioj;J tu KbAk;? vd;W jq;fsJ
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Njhou;fsplk; tprhhpj;jhu;fs;. my; tyPj; ,g;D my; tyPj; (uop)

vd;w egpj;Njhou; 'my;yh`;tpd; J}jNu! cq;fSf;fhf ehd;
mtu;fisf; fhg;ghw;wp mioj;J tUfpNwd;" vd;whu;. mjw;Fg; gpwF
my; tyPj; ahUf;Fk; njhpahky; kf;fhtpw;Fs; GFe;J mt;tpUtUk;
ifJ nra;ag; gl;bUf;Fk; ,lj;ij mwpe;Jnfhz;lhu;. mt;tpUtUk;
Nky; Kflw;w xU tPl;by; milf;fg;gl;bUe;jdu;. xU ehs; khiy
Neuk; MdTld; Rtu; Vwpf; Fjpj;J mt;tpUthpd; tpyq;if
cilj;njwpe;J tpl;L jdJ xl;lfj;jpy; mtu;fis mioj;Jf;
nfhz;L eyKld; kjPdh te;J Nru;e;jhu;. (,g;D `p\hk;)

ENGLISH- THE SEALED NECTAR – MEMORIES OF THE PROPHET (PBUH)-AUTHOR- ISSAM DIAB

The Vanguard of Migration (continues…)

(in the Cause of Allâh)

Shortly afterwards Abu Jahl, and his brother Al-Harith came to Madinah to see their third
brother ‘Ayyash. They cunningly tried to touch the most sensitive area in man, i.e. his
relation with his mother. They addressed him claiming that his mother had sworn she
would never comb her hair, nor shade herself off the sun unless she had seen him.
‘Ayyash took pity on his mother, but ‘Umar was intelligent enough to understand that
they wanted to entice ‘Ayyash away from Islam so he cautioned him against their tricks,
and added "your mother would comb her hair if lice pestered her, and would shade
herself off if the sun of Makkah got too hot for her." These words notwithstanding, ‘Ayyash
was determined to go and see his mother, so ‘Umar gave him his manageable docile
camel advising him to stick to its back because it would provide rescue for him if he
perceived anything suspicious on their part. The party of three then set forth towards
Makkah. As soon as they covered part of the distance, Abu Jahl complained about his
camel and requested ‘Ayyash to allow him to ride behind him on his camel. When they
knelt down to the level of the ground, the two polytheists fell upon ‘Ayyash and tied him.
They rode on into Makkah shouting at people to follow their example with respect to
‘fools’. [Ibn Hisham 1/474; Bukhari 1/558]

These are just three self-explanatory models of the Makkans’ reaction towards anyone
intending to migrate. Nevertheless, the believers still managed to escape in successive
groups and so rapidly that within two months of the Second ‘Aqabah Pledge, entire
quarters of Makkah were deserted. Almost all the followers of Muhammad had migrated
to their new abode, except Abu Bakr, ‘Ali, the Prophet [pbuh] himself, and those helpless
noble souls who had been detained in confinement or were unable to escape. The
Prophet [pbuh], together with Abu Bakr and ‘Ali, had made all the necessary
preparations for migration but was waiting for leave from his Lord. [Za'd Al-Ma'ad 2/52]

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