TY Of CALEFORNIA
LOS ANGELES
JBool?5
Vol. XXI.
OF THE SERIES
THE
Vol.
II.
of the
BOOK AM-JUAT
AND
Vol. II.
,,
Vol. III.
Vol. IV.
Vol. V.
Vol. VI.
i.
,,
,, ,,
vol.
ii.
HISTORY OF EGYPT,
Vol. XI.
Vol. XII. Vol. XIII. Vol.
,,
XIV.
,,
Vol. Vol.
XV.
XVI.
Vol. XVII.
Veil.
XVIII.
Vol.
XIX.
-THE DECREES OF MEMPHIS AND CANOPUS-THE ROSETTA STONE, vol. -THE DECREES OF MEMPHIS AND CANOPUS-THE ROSETTA STONE, vol. -THE DECREES OF MEMPHIS AND CANOPUS-THE STELE OF CANOPUS,
i.
vol. iii. vol. ivol. ii. vol. iii. vol. iv. vol. V. vol. vi. vol. vii. vol. viii.
ii.
vol.
Vol.
iii.
XX.
i.
ii.
iii.
Vol. XXIII.
-BABYLONIAN MAGIC.
FttU
l'roi<pecttvsi
Ihi prepara/ioi,:}
on application.
CO. Ltd.
\V.
1Boo\\B
on iBG^pt
atib (Tbalbaea
THE
E. A.
VOL.
II.
of the
BOOK AM-TUAT
AND
LONDON
CO. Ltd.
Gerrard Street, W.
1905
[/J// rights resetved'\
I.OSUDy
PUIMKl)
NT.
TIV GII.IIKIIT
SSI
NOTE
This volume
treat
of
is
the
contains the
Book Am-Tuat, and the complete hierogl3'phic text of the Book of Gates, with translations and reproductions of all the
illustrations.
series of
and a
full
volume.
48r2C'57
CONTENTS
The The
(Goddess Nut. Seti
I.
.....
.
.
Froiillapiccu
:
Am-Tuat
Hour Second Hour Third Hour Fourth Hour Fifth Hour Sixth Hour Seventh Hour Eighth Hour Ninth Hour Tenth Hour Eleventh Hour Twelfth Hour
First
.
1.
11.
III.
THE TUAT, SeT-AmENTET, GUARDED BY SeT AND Tat. With 2 Illustrations The First Gate, guarded by Saa-Set. With 10
Illustrations
IV.
With
lUustiatiuns
....
With 10
lllu.stiation.s
Vlll
CONTENTS
PAGE
CHAP.
VI.
VII.
VIII.
The Fourth Gate, Arit, guarded by Teka-hra. 139 With 11 Illustrations The Judgment Hall of Osiris. With 1 llhistiation
iri8
The Fifth Gate, Nebt-auA, guarded by Set-kmIfiS MAAT-F. With 4 Illustrations rX. The Sixth Gate, Pestit, guarded by Akha-en190 maat. With 27 Illustrations X. The Seventh Gate, Bekhkhi, guarded by Set.
. . .
....
. .
XI.
XII.
XIII.
hra. With 9 Illustrations .219 The Eighth Gate, Aat-shefsheft, guarded by Ab-ta. With 12 Illustrations .237 The Ninth Gate, Tcheserit, guarded by Sethu.
.
With 10
Illustrations
259
XIV.
The Tenth Gate, Shetat-besu, guarded by Am279 NETU-F. With 12 Illustrations The Eleventh Gate, Tesert-baiu, guarded by
.
.
OF the Tuat.
With
2 Illustrations
301
VAlllATX
V. 10,
1.
I.
3,
for
"
;
p.
20,
;
)..
1.
-J,
for
Y ^T^
'wid
f ^T^
-^^^
p. 2:J,
1.
3,
for ? read
p. :51,
I.
1,
dTH
p. r,7,
1.
3,
for "tlie
p. 113,
^f-H
1.26, for
p.
ll;,
/I\
1.
A
;
D
h
read
p.
lo,
1.
1 1
for
wnd
;
p. 147,
1.
7.
for
read l^.
BOOK OF AM-TUAT
THE SUMMAEY OF THE BOOK: OP WHAT IN THE UNDERWOELD.
IS
The Beginning of the Horn of Amentet, [which is] THE Uttermost Point of the Deepest Darkness.
twenty atru
to
man
The name
Tuat
is
Net-ra.
are in
He
to
(i.e.,
Ea) allotteth
the gods
to
who
[his] following,
and he beginneth
and
to
have
these
made
(i.e.,
copied)
SUMMARY
I
A^/^^^A
J\
'^^m
i<
^
fT=f
*
A/VVW\
cr^
I I
lO
/vwvv\ A/vwv\
A.^^ OLD ]
^^
J\
A/WW.
^^^ Ll)%J
god afterwards
is
tuketli
up
his position in
Ur-nrst,
wliicli
tlirec
is
Baiu-
names
shall
have his
liiiii
god
OF Urnes.
He
shall
who
Stand
Up
THE SECOND HOUR
of this great god,
5
force a
way through
flowiug hair
(Henksu), he
shall travel
(Am-aa)
after the
tlio
emptying
he shall eat
shall
bread-cakes in
and there
Whosoever
of the of the
shall
have
made
in
writing
(i.e.,
(or,
in
the Souls
Tuat)
in the
Ament
Tuat
now
tions should be
from Amentet,
and
whosoever shall
in their names,
make
offerings unto
And
whosoever
sliall
know
the
to
them when he
is
approaching
and unfailingly.
is
Shesat-maket-neb-s
the
name
of the
hour of the
I.
(lines
23
61).
^ D _Hli^
J^
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<=> dZ]
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SUMMARY
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IS
THE SECOND HOUR
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^^ihn
THE
THIIU) IIOUE.
the Fighters),
and
Tiiis
who
and he
allotteth unto
them
estates
in this Field.
Baiu-shetaiu
gods
their
(i.e.,
who
are in
Hidden Souls) is the name of the tliis Field, and whosoever knoweth
shall be able to approach to
and there
shall be given
unto
him water
Whosoever
Net-nei;-ua-kiieper-auatu
shall
the
name
of this Field.
know
Hidden Souls
depicted in
Ament
Tuat
lie
now the
beginning of
from Amentet
[these
and
man upon
unfailingly.
Whosoever knoweth
and he
pits).
these,
when he
is
making
his
down
this,
Whosoever knoweth
over [his] seat
when he
this,
is
keeping ward
Ea
spirit, shall
and
shall
10
SUMMARY
and
shall
come
with
liis
TiiENTENT-BAiu
is
the iiamc of
tlie
hour
of the night
which uuidcth
this <neat
Kod through
this Field.
Seti
I.
(lines
62
105).
o D
nnnn
Ji n
Ji
i=ii=f=3
l^/^wvc^^fr:
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crrtrr)
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THE THIRD HOUR
M
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nirf^q^2P-kkiifi^VS^
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k^iii;^:
ji
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Ji
mi
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11
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/=
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/>AAAA^
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[kii]
\> AA/NAAA
'^
T. 71.
3SI
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^ A ^
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111
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s
I
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^Hi^ni^zk
12
SUMMARY
iTiiifk^ivX^?;ri
J;^M-l^iui^MI
^
s
I
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^^li =
C30
I 1
M^q^2W^k
l-TT-l
l
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r^?-kasL:^i^^2
P
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I I
ra
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o
P-ki>jlc^
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l^sdkX^f^kTI
I
u
AAAA/V\ /W,/W\
^^>^
I*.
up
the
gods of
tlie
who
is
are therein by
means
the
of his voice,
Ankh-kiieperu
Circle.
the
name
of
gate
of
this
Ament-setiiau
is
the
name
of this Circle.
Whosoever knoweth
and
secret doors
hidden
which are
in the
Land
of
Seker,
the god
of
who
is
upon
him
for the
mouth
of
Teni.
tlie
condition of
him
lluit
is
shall journey
14
SUMMARY
he shall see the
UiiT-EM-SEKiiEMU-SET
is
the
name
of tlie
hour
of tlie
(lines
lOG 138).
s
q
I
J^
jT-Ms;
lll/wvLi/vwwv
/I
15
FiiOM
T. 71.
D ^Bf^'Ti
tl
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III
AftAAftA
A^WVNA
/V^^W\
Z:>
O ^
-<
-<2>-
<d>
/^^,yv^
JXV^
i-J
rj\Nsr\r\
'^
^ O
/vv^A^^
'^
'
V*V
JI
Jl
U A/V^AA^
rfll
!l
= s^>Sf|^2
D
"'^^
l=M.^PJ^\"q"fliqik^
l6
SUMMARY
f\\^\^!^Kl%.^0\ff,^
of
Maat
of tlie
of the
Tuat
upon
his sand,
and he
neitlier
containcth
in
the flesh of
liaiii
this
god.
licar
The
the
gods
wh(t
of
arc
Iifi,
[the
df]
this
god
words
god
is.
who
is
AilA-NETERU
City]'.
the
name
of
the
door
[of
this
Ament
it
is
the
name
of the
jdace
Land or
[and his]
Sekeu
[willi
his]
Ih'sh,
and
[his]
nieiidieis,
first.
lUlu-A.MU-TUAT
[this] Circle.
the
name
of the
Their
furiiis {(iru)
THE FIFTH HOUR
and
tlii'ir
I7
Rccret
know, nor
Sekeu
the
hawk)
himself.
image which
is
in writing in the
hidden places
Palace,
Hidden
and
wliosoever shall
soul
sliall
know them
tlie
unite itself to
Whoso-
make
upon earth
man upon
earth,
and
in
Netek-khekt, regularly
hour of the
this
and unfailingly].
Sem-iiek-ab-uaa-s
night which
Field.
is
the
this
name
great
of the
guideth
god
through
(lines
139 173).
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/ww.^
J^ U
(^
_ffi^
Ci
/I
arrfo^ic Jg^ir^i
crz]
VOL. H.
l8
SUMMARY
/I
^ q
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I
h
1
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^
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0:^^
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:5=
/^^^^l
^^
J^^:^
=9= CUD
^^
s\
^-1^
/wv\^^
JlJr ^
^^/vlvJU
III
n
I
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THE FIFTH HOUR
IQ
T. 71.
\til::z\ii{]\
Q
030'^.=^
/U-fl
-TL
=:
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c^n
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Dq
I
1
<=^
1
zi
^=11
^ >
on
^ 1
aaaaaa P''^'"^
fl ]
u A
A/v^AA^
<
A^A^^^
?nr^
r~\^~i
S=3
'^^
;^
^^^r;lrs?^kS^Mf!
/vvwv^
/W>/v^^
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, , I I , I
V^
l,'TiSl^J=->^^5^^
20
SUMMARY
'^^
"=^
D
kfilikfl=liTS^T4ri^
-^^
^=0 1"c^fl^^PI^I^%^S'i D
Ji^
^*^^
AA/N/W\
/'A^v^AA
Ji
S
^
AA/W^
A^JVNAA
of this great
god taketh
(i.e.,
u\> his
position
tlie
stream of Nebt-mu-tuatiu
lie
sendcth forth
words
tliat
to the
tlierein,
and he commandeth
divine ollcrings
tliis
tlieir
in this City.
He makcth
wiili
liis
his
way
and
tlirongh
Field,
l>y
being provided
liis
IJoat,
wliicli
lie settetli
apart
are [to
to
]ro<hire]
their
for
and he giveth
them water
their lakes,
and
hi*
day.
Seit-METU
is
the
name
of tlie
21
his great
god
is
(or,
and
Tuat
is
not
known
[a
copy
of]
this
image in
same
which
of the
know them
abundance
and he
shall be united to
who
(or,
and
liis
parents
kinsfolk) shall
make
the
offerings
The majesty
made
to
tions
by reason
words which
this great
god hath
^Ietchet-nkht-Tuatiu
which
is
is
the
name
of this Field,
Mesperit-au-maat
iii-bt
the
this
name
great
of the
hour of the
this
Nvbicli
guideth
god through
country.
22
SUMMARY
(lines
From
tiik Tomij
of Seti
I.
174
210).
q
I
AWV\A
/WWV\
a,
l_l
/vv^Wv
A /vw^\
^AA^^^
7i
^^^^
I
ljr.^^iiimxL!JiiiS^_r
'''"^ ^::J;^ '^^^'^ ^^wwN ^^'^"^ '=^ ^^.^^
I
I
111
Ji
Y\
-^-^
ill
^
[=:31
_B^ <^I>
^<z::7
'^'^'^^
^
1
I'
^/^/1
>g*c:.
/wvwv
^^^
/www 1
J^
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UnJ.
K\l\*\^i\Km\
n'
-
rvn
n^ ^=>
fi
^^^
v.x
8*^1
A/WWA
THE SIXTH HOUR
"^
23
"
_Q
re
^ D
/
I
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A^/WV
0^=^
I<=>|
.
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Ui
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mm
T. 71.
^^
Ar^^A/V^
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AAAAAA
^ir^^l^SlTliS^J
24
SUMMARY
/WVWV
III
^-f
k^ = PJ*^
^^ r-gji
I
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I
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cri^
^
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n AAAAAA
/W^rW\
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A/VAAAA
II
1^
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II
/wwv\
I I
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;
"^
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isti^^^^^
/vww\
I
^^^^
^
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D
2
AAA/W\
kKliE^^S^k^
crz3
^ nr
7i
-ca^
25
i3?s!krn >
l^P?kflrT^k
I
I
/WVW^
Jl U III!
4 Jr
III n-^^
!^ cTD ^
7ZZ.
M^ ^^
^.O
_B^ .4ii
'^Ir'
god taketh
\\\\
liis
position
and
tlie
majesty of this
who
dwell therein.
power
of Isis,
of of
power
of Semsu(?).
IluTi-AsAU
the
name
Tephet-sheta
is
the
name
of this City.
26
SUMMARY
over
the road of
in it over this
way
He maketh
way by means
of the
of the
of
words
of of
power
words
power
of this great
god himself
Apep
the sky.
Whosoever
shall
make
tlie
[a
copy
of]
these [pictures]
Hidden Palace
protectors
in the Tuat,
for
him that
whosoever
maketh them
in
And
words
knoweth them
of Isis
sliall
And
power
recite) tlie
of
of
and
tlie
words
of
power
to
Tuat,
and whosoever
is]
shall do [this]
upon
the same.
Whosoever knoweth
Boat
of Efi, l)oth in
iio
but he
that halh
know how
to drive
back NEilA-lliiA
(i.e.,
Stinking-Face).
is
Now
it
The
regions which
made (i.e., kept) for him, and the make iiis way vcr liim when he
THE SEVENTH HOUR
maketli him to turn aside out of the
the secret place of Osiris,
27
for him, his
way
from
when
this
this
god maketh
way
Whosoever
shall
know
upon
him
gods
tliat
knoweth
it
shall nut
l)e
evilly entreated
by the
it
who
name
of
the
Fito.M
I.
(lines
210
21:')).
D
1
JL
^Zj!
.www
'
o X
y
CTZ]
H
"
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[1 ll
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"^
ll
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1'
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'^
I
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LI ID A/VWW
1 1 '^^i -fj^/wvwv
JL|\
IT
III
i^
T. 71.
c^
\-j
/www Xw I
Aw^
/www
J^ J^ D X
IJ
.<2>- rJ
l^^lTli!J.1L!:i^^l
28
SUMMARY
ii1'i^ik^i^1L!T^^^
^Ili^i^^k^O D^k
_ffi^ /wwvN
/wwv^
J\
/.v.-As
\\
A/^\AAA
A/WNAft
1 I
iD D """"'JS^^:^<z^O
fBlK^m^k.^l^^liil
t
^ ^
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1 AAAAA^
29
r^] ill!
-f-
^i'^-^kl
^
ooL <==>
:r:
^2
JL X
^,vwvs
is^k/^^^^^
l^k^JC^^'^"^
I
/W\/W\
<C3>
D
'''^^^
-<E>-
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AA/VV\A A/WvAA
1Ei=lf^y^^^i^
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30
SUMMARY
AAftAAA
Fro^flflSIP,
X.
majesty
in
ff
this y;reat
god
liatli
taken up
are in
p()sitii)ii
who
is
words
to tliem
from out of
in the
holy emlnace
Mehen.
of this City.
Aha-an-ukt-f
the
is
Tebat-neteru-set
City.
this great
As
god
way over it in towing of the gods who are Whosoever shall make
makcth
his
means
these
of the
copy
is
of]
things
in writing
on the
lie
the condition
of
one wlio
is
fully })ro\ided
])e
witli
repulsed
and he
sliall
and unfailingly
hmn'
for
millions of years.
Neht-usha
which guidcth
is
the
name
of
|]ic
.r
ihe night
3I
>-^
<3.
<=^
r-w-i
f^
CZ:>
on^^
2^.=^
/wwvv
-^^
H
^'
1
I I
-(J-
^ik^i:r:^Ti^k
^ ^
[-^^-| /wwNA R
Qqi
<=
iQ
AAA/VAA
_
ili
A A
I
^^^
<rr>
A
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1k TPJ*^
"^ n
n
.1
^^^ ri^
I I
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I
^ n
AAAAA^
^fx
^2
SUMMARY
<=.
THE NINTH
his position
HOUll.
up
to the
gods
who dwell
and the
through
Boat
of this great
god in
this City.
Saa-keb
which
is
the
name
is
this great
god passcth
up
his position
on
in this City.
Bes-aru
secret
is
the
of
name
of
this
City,
which
is
the
Circle
Amentet, wherein
this great
[a
take
up
their
positions in the
Tuat
sailors.
Whosoever maketh
copy
of]
names according
Hidden Palace
of the 'Fuat,
knoweth
their hal)itations in
among
the
Tharaoh
(literally,
tlie
thrice
great liouse).
protectors to
Ami
him
is
that
earth.
Mak-NEI5-s
the
name
of
which guideth
this great
god in
33
T. 71.
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34
AAAA/VA
SUMMARY
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THE TENTH HOUK.
Tlie majesty of this great
in this Circle,
god
taketli
up
his position
to the gods
wlio are in
it.
Aa-kiieperu-mes-aru
this
is
name
of
the gate of
this great
god passeth.
[This
is]
Metch-qa-utebu
the
name
of this City.
himself before Ra, and the gods, and the spirits, and
the dead cry out from
tions (or, images) of
it
Akert.
Whosoever
sentations]
shall
make
to
[a
copy
of]
these
[repre-
according
the
figures
which
are
knoweth them
l)y
their
names
shall journey
round
it,
and
sliall
flourish
TEiNTKNIT-hesq-kiiakabu
the
name
of the
hour of
ways
of this City.
35
T. 71.
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36
SUMMARY
Sekiiex-Tuatiu
is tlio
name
is
the
name
Tuat
[lie]
of
tliis
City.
this
into
which
cometh forth
the eater of
the
eastern
Tlie
mountain
of
is
the
sky,
eternity.
form thereof
[lla]
when
place.
about to take
Whosoever
shall
make
on
tlieni
shall
1)C
the
of
him
tliat
divideth his
is
offering,
and
him who
botli
a spirit
who
suitably
equipped
[to travel]
in lioaven
SEBIT-NEB-UAA-KIIESEF-SElUr-E.M-rKKT-F
of the
is
tliO
name
hour
of the nii^ht
which uiiidrth
lliis
great god
in this Circle.
37
C^
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38
SUMMARY
of
tliis
and
and
god
is
this Circle.
The gods
Nu
Heh
Heh[ut] are
and taketh up
liis
i)lacc in
of the
goddess Nut.
of the gate of this City.
the
name
is
KiiEPEU-KEKUl-KiiA-MESTi
[Tins
is]
the
name
his
of this City.
great god
born, wlien he
maketh
appearance in
Nu, and
taketli
up
liis
Whosoever
shall
make
be magical protectors to
earth, linth in
tlie
him
tliat
knoweth
and
them upon
At
tliis
point
tlic
the end of
thick
darkness which
of
Ka
travelleth
through
in
Amentet, and
this great
god performed
of
Ihiicin.
Me who halh no
of
knowledge
the
wh(jle(:')
or
part^:')
the secret
39
the Tuat,
shall
be condemned to
Whosoever
of the
shall
make
copy of what
in the
Ament
of
the spirit
who
is
equipped
[for
journeying], and
shall
come
forth
[from]
and
shall
live
[there]
regularly
and
^
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40
SUMMARY
Q
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I.
I.
the
is
"
Book
of
Gates,"
tlie
printed in
the
following pages,
of king Seti
I.,
taken from
alabaster sarcophagus
is
B.C.
1370, which
preserved in the
Museum
of Sir
John Soane,
is,
at 13, Lincoln's
Inn
Fields.
This sarcophagus
authorities
for
undoubtedly, one of
text
of
is
the
chief
the
that
remarkable
to
book
the
but before
any attempt
made
describe
accompany them,
facts connected
it
with
Belzoni,
who has
fortunately placed
them on record
in
and
recent discoveries
in
233
ff.
In
al-Muluk,
i.e.,
Tombs
of the Kings,
and
in tlie
44
bed
I.
On
the 19th of
the sand
and fragments
there,
stone wliich
first
liad
been piled up
corridor or passage of a
magnificent tomb,
w'liieli
way
ol
to
make
of
its
way down
Beyond
first
this chamlier
two
halls,
these Belzoni
until
he
the
chamber
in
which
is
stood
sarcophagus.^
situated at
first
entrance to the
and
is
of the ground.
chamber into
due course
it
tlie
light of
in
arrived in England
the negotiations
of
tlie
British
fell
Museum,
Soane,
to
whom
its
purchase was
first
it
proposed,
to
through, and he
it is
subsequently sold
Sir
John
cover
sum
of
2000.
it
An
and
ol"
examinaits
of
li](icl<s
alabaster,
discovoiy
Ah
of
Si'ti'.s
tomb
ia j^ivt'ii
(Jli!i|itc'r.
45
as
]\Ir.
quarried
the
iiiouiitaius
near Alaljastronpulis,
to
i.e.,
known
J
in
r^;;;j^
the Egyptians by
is
name
tlie
of
Het-niil),
C=C^, and
l)y
situated
near
ruins
known
modern times
the
name
of Tell al-*Amarna.
selection
from these
puljlislicd
by Messrs. lilackden
of the
Ancient
The sarcophagus
and 2 ft. 3
high.
is
ft.
4 in.
lung, 3
ft.
in.
wide, in
shoulders,
1
ft.
at
the
the cover
is
in.
The thickness
from 2^ to 4 inches.
or even cracking them,
The
skill
the mason
who
was
as useful to
him
as the chisel
and mallet in
When
handed over
in stone,
and
I.,
King of Egypt.
46
I.
and scenes
were then
filled
made from
some preparation
colour of
this
tlio
paint
must have
contrast to
lailliaut
when
large
fresh
At
numbers
and
figures
it still
denuded
of their colour,
and those
in
which
remains are
much
The
texts
late
discoloured by
first to
L(iiul(jn ftg
and
soot.
was the
Uonomi,
published
epthali
I.,
For some
reason whidi
it is
prenomen
of the
king for
"
whom
tlie
sarcophagus was
made were
to be read
he obtained by assigning
tlic
phonetic value of
Ijj.
to
hierogly})liic'
The
,
jn-oiujnien is
(U
I
^^^^]
(^|f|i^,
Mr. Sliarpe did
MEK-EN-rTAU, or Skti-mkn'-ex-Ptaij.
and
ij|
GENERAL DESCRIPTION
were
to be read " Set,"
47
first
and
lie
gave to the
"
the
;
phonetic value of
A and
"
he next identified
with
tlie
Aimenepthah
of
or "
Oimenepthah
the
"
AnicMKtpliath
Manetho, and
Cho-
support to our
reading
I'assing
his
name
(i.e.,
the king's)
Oimenepthah."
over
made
1175
(!),
we nmst
arrangement
of the texts of
tlie
insides
and outsides
the
sarcophagus and
covers.
On
single line of
Horus
this line is in
two
sections, each of
of the head,
and
hand
Below
this line
which
is
divided into
three
registers,
World."
On
no line
of hieroglyphics
rimning
On
phagus
is
selected
the
of
from the
Theban Kecension
the inside of
of
the
is
Booh of
a
figure
Dead;
on
the cover
the goddess
On
48
cover,
ill
'
I.
names
and
titles
deceased, are
is
inscribed
two large
scenes, each of
like those inside
which
The
line of text
^ \
tM-\rA
<=
(^
"^"
u
'"
'iY^^iT:^:^^'^"
'::z:^
ys-
fTJ^*J^JkJ^J1^^^Jii MI-llgKiEIOIf'?k o
^
SPEECHES OF THE CHILDREN OF HORUS
49
MOO
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8
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VOL. IL
50
I.
^\
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AAA/V^A
I"
01?EI.
Speech
of
Mestha
" I
am
Mestha, I
am
[thy] son,
" "
"
is
"
may
be
among
who
Ptali,
protect thee.
make
of
to
" flourish
by the command
Ea
(or,
Speech
"
of
Anpu
" I
Isis
" "
descendeth
Osiris,
king
" Seti
" that
Speech
"
Tuamatef
" I
am
Tuamatef, I
am
thy
his wicked-
5I
"Maat-Ea, son
" body, "
of
the
Sim,
[proceeding]
risings) Seti
"God."
To be
said
"
Ea
Strong
Osiris,
king Meu-Maat-
Ea
liveth,
is
In a sound
he who
is
in the sarcophagus, in a
sound state
he who
of
"son
"
madt."
Speech of
" " "
Nut
is
whose word
madt,
who
glory)
"in the heavens, and I give unto thee thy head for
" ever."
II.
Speech
is is
of
Nut, who
is
over the
Hennu Boat:
"This
my
son, Osiris,
king,
Men-Maat-Ea, whose
son of Ea, Seti Mer-
"word
" "
madt.
madt."
Speech
of
Hapi
" I
am
Hapi.
I have
come that
"might be among those who protect thee, I bind thy head, [and thy members, smiting
down
I give
52
" thee] " "
^
THE SARCOPHAGUS OF
thy head,
is
SETI
I.
Osiris, king,
Men-Maat-Ea, whose
word word
is inadt."
Speech
" I
of
of the divine
honse
am Anpn,
the
divine honse.
king, lord
is
the
"
"
"about
" ever."
madt
for
Speech
"
of
Qebhsennuf
I
am
thee
thy sun,
have
come that
I
protect
" thee.
" I
" "
bring unto
seat in thy
thee
it
upon
body.
make
to flourish (or,
tliou
"
who]
To be
" "
"
said
the Tortoise
dieth
Let
word
is
whose word
Pure
madt,
let
them enter
" tions.
is
in the earth,
"
^
~
^^ X ^
^^
j!^
'^^
'^^tlio
'^
Caii02)ic jars.
-^
THE FIGURE OF NUT
" "
53
of
Osms,
kmg Men-Maat-Ra,
!]."
madt, like
Ra
[for ever
On
is
a large, fullis
who
depicted in
woman with
Her
of
the body below the waist are in profile, but she has a
front chest, front shoulders,
and a front
eye.
foot,
is
Her
feet
are represented as
if
and each
One
breast
only shown.
The hair
of the goddess
;
long and
falls
it is
which extends
is
to her ankles
the latter
supported
by two shoulder
straps, each of
which
is
fastened with
legs,
wrists,
The
both
inscriptions
sides,
sky,
:
and
54
the sarcophagus of
seti
i.
^ ^^ c^
.e
^^
-<2^
55
I.
The words
two
lands,
lia
(i.e.,
madt,
"
who
me, for I
am
thy son.
Destroy thou
my
defects of
saith,
" of "
"
The goddess Nut, who dwelleth "This [is my] son Osiris, the
Het-Hennu,
lord
is
king, the
the
who
loveth
Seti
"
Mek-en-I'tah."
III. The god See saith, "This [is my] son Men"Maat-Ea, who loveth me. I have given unto him "purity upon earth, and glory in heaven, him the " Osiris, king, the lord of the two lands, Men-Maat-Ea,
"
whose word
is
is
"that
"
to
say, Seti
is
IV.
Words which
are to be said
"
Osiris, king,
is
madf.
"arms over
"
two
lands,
madf, son of
Ea,
56
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IT
I
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(MIEI
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7^
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in krrvis^ikrii^^
^ o
"
1
^^;:^a
SPEECH OF NUT
"wlioiii
57 Seti
he loveth, lord
of
diadems,
Mek-en-
"Ptah,
whose "hath added the magical powers wliich are thiue, "and thou art in her arms, and thou shalt never
is
word
madt.
"die.
away
never
"which were
thee,
and they
shall
never [more]
"come
to
thee,
and
draw nigh
unto
"thee, Osiris, king, the lord of the two lands, Men"Maat-Ra, whose word is madt. Horus hath taken
"up
"of
"
his
stand behind
Seti
thee,
Osiris,
diadems,
Mek-en-Ptaii,
whose
word
is
Nut
hath
"herself
thee,
she
"od, and
" gods."'
Xut
saith, " I
have endowed
him with a soul, I have endowed him with a spirit, "and I have given him power in the body of his "mother Tefnut, I who was never brought forth. I
"have come, and
"
"
have united
myself
to
Osmis,
lands,
Men-Maat-Ea,
the lord
is
whose word
is
Pta,
of
viadt,
"with
"die.
life,
stability,
and
power.
He
shall
I
not
took
am Nut
in
of
of
the body
Nut; over
58
THE SARCOPHAGUS OF
SETI
I.
B
9
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OR
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35
QUI
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I
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(3
III
III
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II
I
II
A/V\AAA
^ni
"
CHAPTER
LXXII.
59
my
and
"
"
my
two
arms
from
Men-Maat-Ra,
"
whose word
is
madt.
whose word
"
is
madt,
"
Raise thou
me up
is
am
[thy]
at rest
from
maketh
to be still]."
is
Men-
is
is
madt,
"
Homage
to
"who
" " is
"
and
and
period of everlastingness,
loving
'
This
is
6o
I.
-^5==.
r~w~i
1
D
AA/v^A^ /\A/VW\
QUI
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^
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1
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^
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=0=111
CHAPTER
LXXII.
6l
whose
word
is
madt,
before
(i.e.,
the mastery
"is
laden
with
splendours.
deliver
ye the
" Osiris,
"
the
"the
of
diadems,
Seti
Mer-en-Ptah,
whose
"word
"Maati.
" with.
He
let
him speak
there-
know
you, and I
know
this
great god
of
unto
ye
present
offerings
tchefau.
"Rekem
" the
his
name.
of
He maketh
heaven.
is
way through
eastern horizon
I also depart;
PtEKEM departeth
"and
"
let
he
strong and I
am
strong.
me
gain
the
mastery over
your
Gates,
Osiris,
Drive
not
ye
mc
your
of
away from
two
fast
the
lord
is
the
lands, Men-]\Iaat-
madt,
is
in
my
and
my
'
62
THE SARCOPHAGUS OF
SETI
I.
D
r^"n
II
/WSAAA
cz>
\>
"ill
otib
w r
()5it>
^
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II
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ra
CHAPTER
me
is
LXXII,
63
my
" me.
He
tlierc
which
unknown.
that
all
The son
Grant
to
my
body acteth
for
me
there as hher-hch}
offerings,
is
say,
beautiful and
"pure things
" Osiris,
tlie
God
is
liveth.
madt,
" the
son of
the
transformations whicli
pleaseth
[him to make].
He
floateth
down
"up
" I
am
is
madt
"
" "
''
"
ward
off that
destroyer from
my
father
is maclt,
and
let
my
legs,
and
them
live.
thou
Osiris,
MeeGrasp
let
en-Ptaii, whose
word
is
"
priestly official
=*
="
I.e.,
64
THE SARCOPHAGUS OF
SETI
I.
^^
^
ni]
\\
C3
^^
Q
^^---^
.=^ <=^
oil
'
<c:^
'
rv/\^
ij
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05
him enter thy hand, Osiris, king, lord of the two Men-Maat-Ea, whose word is madt, thou shalt not perish. Nut cometh unto thee, and she fashioneth thee as the Great Fashioner, and thou shalt never
decay
;
she
"ness
into
she
gathereth
together
thy
" meml:)ers,
head
{kau),
()
"
" god,
the
lord
is
of
the
two
lands,
whose word
is
viadt,
Hail, ye gods
[Hail] ye gods
in
[Hail]
my
it
" If it "
" "
my
me from wheresoever
the
may
be, for
Eye
of
Horus
If
it
standing
lie
by thee
let
it
tliose
watchful gods.
down,
Let
down
in
"Annu
where
thousands.
my soul
be brought
'
This
is
Chaiitor
LXXXIX.
VOL.
II.
66
THE SARCOPHAGUS OF
SETI
K\:r\
W
PI
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fe\^
III
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Ail.
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BOOK OF THE DEAD
CHAPTER
it
LXXXIX.
67
thou
soul.
ma}- be.
Make
my
"If
it
" )>oily,
and thou
ye gods
slialt find
"
the
who tow along the l>oat of the lord of who bring [it] into the upper regions Tuat, who make it to pass over Nut, and who
its
"
make
sdhu
(i.e.,
spiritual body),
them
and
in
readmess to
rejoice,
of Osiris,
word
X.
is
madt,
two
is
lands,
Men-
Maat-Ra
of diadems, Seti
]\lEi{-EN-PTAn,
"
whose word
is
vi((dt,
saith
"
ye
not
and
let
"these
my members
be witliout strength."
Men-
is
"
Nut,
lift
tbou
)o away from me that which am lliy son. " maketii me to be without motion." [Nut saith] "O (Jsiris, the king, the lord of the two lands, Men-
me
up.
68
I.
(SllMZls
(2
PRAYERS OF SETI
"
T.
6g
(ho son
of
^MaaT-IIa
.\a-1iA, wluKse
[jtrocecdiiiul
word
is
ntaaf,
IhmIv,
"the sun,
"the
hiid
is
I'loiii
liis
Iunjul!,
him,
of
iiiadf,
(liadoins,
Si>:ti
AfEi;-KN-l'TAn,
tliy
whoso
to
"word
"
" "
liavo
all
given thee
the
head
be
is
members
is
of
him
that
mr7t, sliall
never
On
the outside of
tlie
two scenes
it,
upper part
of
was a
other by Thoth.
of of
The speech
that
(see
Nut
v.,
is
a duplicate
sarcophagus
of
above
55);
the
speech
Thoth
little
is
much
mutilated,
contained
On
the
of
inside
of
tions
wliich
are
as
tlie
Dead which
At each who
is
figure of the
holding
staff
surmounted
by
the
symbol
of "night," ^^f^.
upon
it,
70
I.
(T.XI. of the
tlie
inside
and outside
transcribed in
the sarcophagus
are
described
and
tlie
following chapters.
71
APPENDIX TO CHAPTER
I.
On
recommenced
my
cxcava-
" tions in
my
researches.
my
me
;
life
" I
rich,
do not consider
all rich
men
:
fortunate
but she
has given
me
which
wealth
cannot
purchase
the
pleasure
of
" of "
presenting the
of
monument
as
Egyptian
superior
to
which
in
can
})()int
if
be
of
"recorded
any
other
just
it
and what
all
found
others.
"in
"
"
it
will
show
its
great superiority to
last
Not
fifteen yards
from the
tomb
I described, I
" hill,
and under a
torrent, which,
when
it rains,
pours
I
"
gi-eat
have
72
"caused
" ancient
" "
"
THE SARCOPHAGUS OF
to
SETI
I.
be dug.
Xo
entrance into
l)ut I
to suppose,
tomb
in
from indications
" I
had observed
my
pursuit.
all
"
opinion, that
tomb
dittered
from that
of
any
other.
I con-
the
" 17th, in
we perceived the
part of the
"
"
On
the
was resumed,
entrance,
of
feet
the
"ground.
"
The appearance
;
that the
tomb
was
but
" find
such a one as
till
it
The Fellahs
"
ad\'anced
"
"
tomb was
tliey
so
large stones,
I
"which
"
could
the passage.
out to them
" "
"
dig,
and
in
room enough
the earth
for
me
left
to enter
had
the
first
" corridor,
which
is
?t(j ft.
long,
and 8
G
8 9
in.
wide,
high,
"
and,
when
cleared
of
the
ruins,
ft.
in.
" I
perceived
immediately by the
painting
on
the
J^
and by the
liicioglyphics
in
Imsso relievo,
"which
"cent tomb.
" staircase
At
ft.
came
to a
23
and
at
of the
same
l)readth as the
is
"corridor.
"
The door
37
as
the
bottom
12ft.
high.
From
height
in. long,
and
of the
the
in
is
other,
each
side
with
"
hieroglyphics
also
hasso
relievo,
and
The
" ceiling
finely
painted,
" preservation.
The more
anxiety at
I saw, the
more
I
;
was eager
but I was
" to see,
"
man
checked in
my
tliis
wliich intercepted
my
This pit
is
30
deep,
and 14 ft. by
of
"12
"
ft.
in.
wide.
The
upper part
the pit
is
adorned with
figures,
of
the passage
"
up
to the ceiling.
the
way
to this pit
On
in.
aperture 2
wide and 2
ft.
high,
and at the
bottom
of
rope
" of door,
" for
"
descending into
74
THE SARCOPHAGUS OF
Ix
it
SETI
I.
"reached the
"
torn,
no douljt
lor
the
purpose of
ascending.
" wliich
"
and
tlie
" it
crumbled
to dust on
" "
" " "
bottom
of the pit
wood, placed
who
saw
Mr.
was
to ascend
Beechey,
who
"
The next
means
u})
of a long
beam
" "
" "
we succeeded we
man
be an
ojjening
forced
the corridor.
tlie
up,
" it
"was
" "
"
and
anyone would
pit.
The
but
fall to dust,
wood
to whic-h
it
good preservation.
It
was owing
method
observed
damp
p.elzoni'r nakrative
of
ol"
its
discovekv
Init
75
the well,
found
the
I'rctiii
therefore
we eouM not
moun-
made
is
to
" tain.
" "
The
valley
so
carries
much raised by the rubbish, down from the upper parts, these tombs is become much
;
"
" finds
way
into
the
" entirely
" " "
When we
ft.
little
ft.
aperture
6 in.
we found
25
by
10
in.,
ft.
square.
till
" I shall
"
At
the
" "
"
end
of this
room, which I
is
call
lead
is
down
ft.
a chamber
ft.
witli
two
This
28
2 in. ])y 25
I
G in.
The
pillars
are 3
ft.
10
in.
;
square.
gave
it
the
name
figures,
of the
drawing-room
for it is covered
with
which,
" "
fine
and
perfect, that
" before.
"
on the
of the
is
13ft. 4 in.
long,
and has 18
At
the bottom
we
in.
Gin. by Gft. 11
76
"
I.
AVo
"as we
ad\-aiiced
farther
iutn
Tlicy
The
figures are
this
"painted
"corridor
on a white ground.
At
ft.
the end of
wliich I
in.
steps,
call
ft.
the
Sin.
"small
" "
stairs, into
another, 17
hy 10
ft.
From
13
ft.
this
a small chamber, 20
in.
by
of
in.,
;
which
Room
"
Beauties
for it is
and painted.
Egyptian
When
traveller
surrounded by an assembly
Din. by 26
of
"a
" "
10
in.
In this hall
pillars,
At
left
is
a small
ft.
chamber
in.,
that on the
"right
10
in.
ft.
in.
ft.
by 8
9^
in.
that on the
I
"10
"
"
ft.
by 8
;
This hall
termed the
right,
of
Isis'
I
Hall of Pillars
the
little
room on the
is
Room,
the
as in
it
a large cow
]ainted,
which
left,
Room
of Mysteries,
figures
" it
exhibits.
At
we entered
by a step
a
is
of
Pillars only
may
be reckoned one.
The saloon
is
10
in.
by 27ft.
On
the
right
a small
BELZONI
^"J
roughly cut, as
;
if
and without
])ainting
on the
left
ft.
we
8
in.
"by
" all
" as it
has a j)rojection of 3
in
form
of a sideboard
" articles
the
funeral
ceremony.
The
in. s(|uare,
painted as
tlie
rest.
At
"and
"
we entered
is
liy
a large
pillars,
one of
which
ft.
is
fallen
;
down.
This chamber
ft.
43
It
ft.
in.
by
"17
"
in.
the pillars 3
7 in. scj^uare.
is
covered
not cut
the
rock
it.
did
I
"
"
no painting on
named
it
we found the carcass embalmed with asphaltum and also, " scattered in various places, an immense (|uantity of " small wooden figures of mummies 6 or 8 in. long, "and covered with asphaltum to preserve them.
the Bull's, or Apis' Room, as
" of
a bull in
it,
figures of fine
earth baked,
On
each side
" erect,
ft.
if
to
"contain a
"
of
no doubt
of
they did.
other
" statues of
"
wood and
of composition.
of
what we found
in the centre
till
" of
this place,
78
" " "
I.
its
we had no
7
in.
idea
could exist.
9
is
It
ft.
is
5 in.
and 3
it is
ft.
wide.
Its
thickness
is
only 2
in
in.,
and
transparent,
it.
when
" light
i)laced
the inside of
It
is
minutely
"
" figures,
which do not
exceed
2 in.
in height,
of
and
"represent,
as I suppose,
the whole
the funeral
cannot give an
say, that
coni-
it
had been
"
"
the
first
entrance.
tlie
The
centre ol the
"saloon,
" passage, "
" "
in length.
At
the
end
of this passage
we found
it
up, so that
It
was nearly
" "
by the
from a beau-
"lif\il
"
kind of bhick
Ijy
touching.
BENZONI
"direction
" distance
79
the
througli
mountain.
measured
of the valley.
" I
" to
have reasons
was used
l)ut this
come
there, for
at
under
the
sarcophagus
was
built,
which
Some
large blocks of
" stone
" level " "
"
might
any
stairs
or subterranean
passage
was
there.
The doorway
of the sideboard
room had
in the
"
"jambs.
"
"
The
had been
filled
floor
" of stone, so as to
"
"
" "
tomb ended with the entrance-hall and the I am inclined to believe, that whoever forced all these passages must have had some
drawing-room.
who were well acquainted with the "tomb throughout. The tomb faces the north-east, "and the direction of the wliole runs straight soulli"spies with them,
"
west."
8o
CHAPTER
II.
Tuat,"
I
tn
I.,
we
see
lie
,
lioi'izoii
C:=l
of the
sun
supposed to
sail
between
tliem,
and
to enter
is
by
On
fixed
a jackal -headed standard, and on each side of a bearded god; one god
is
it
kneels
called 'Pat,
is
and
is
lieyond
^
it
On
is
a ram-headed
god
as before, one
called
The ram's
symbol
wavy
horns, wiiicli
god Khnenni
this
animal disappeared
tradition
from Egypt
of
l)efore tlie
him
rcmaincil.
In the iiiiddh;
'\'\\v
god
is
is
s}
inbolized
by a beetle
cn\clopcd in
the folds of a
IS
n
f
I
w
ra(-
Vvil.lU-lllJ,
il:i5il!f-|ll
:c
{-Si
U
VOL.
"^^Ia ^^
II.
82
serpeiil
iug
its
iail
in
ils
iiiouLh.
lii
the
bows
is
name
^^,
and
ill
Iho
sl(>rii,
Heka, Jj,
i.e.,
Iht;
persoiiificatiou
the
word
of
The
accompanies Sa
is
Hr.
The
D
O
I I
A^^W\A
qi
AAA/W\
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I I
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I i i
di
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A/V\AAA
I I I
<C_->
rwvvs/\
11
J
I
*fv
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_M^ GE^
:
A^
forth
Send
liglit,
"
Mountain
men and
Uri^ith
to
is
Idled
of
the gods.
liglit
you,
yc who dwell
ill
tlic
in
your
lialiitatioiis,
my
DliM-C^il^fjiflttf^
;:y:^
84
" spleiulouvs
be
to
y(ju.
"slaugliter,
and
they have
1
slaup^htered
}'()U
"which existeth. " are upon the earth, restoring the crown (or, tiara) " those who are on the Mountain. The gods say
'"Let this jackal -headed sceptre
" of this great
"
haw^ liidden
thou from
whom we
thou
have come
who
art in
" tions)
"
text
is
practically a
but
it
jackal-headed or
the
it
it
is
unnecessary to give
On
called
who
"^
,
are
aiul
"gods
of
the
mountain,"
:
\\\ J]
them reads
^
|
f;iiiiiii
tt
[~]
/VV\AAA
i_J
A^yWV\
(J
THE TWENTY-FOUR GODS OF SET-AMKNTKT
"
85
He
[as]
a place
(or,
abode) the
Set),
"and
"
and
all
cattle,
and
wliich are
"
made [them]
to
" spring
up
in the earth
which he created."
stand twelve gods,
|
|
On
called
who
(J
are
"gods
of
Set-Amentet,"
|
r?)
'
^^^
^^>
to
them reads
ij
1j
=3^^^
s=j
^n
-
Jl
fl2=c5
"
The hidden
place.
[These are]
those
all
who have
the cattle,
"
"
"
"
to
say,
in the
Amentet
wliich
he
made."
86
CHAPTEE
THE GATE OF
The The Loat
of
III.
SAA-SET.
Ea,
liaviiig
passed
between
the
two
now approaches a
him
;
is
closed before
is
the
different
turns
This door
is
SxVA-
Set,
^^
^^j^
its tail.
The
^
^
imimi
A/ww\
imimi
i
/www .-^^
i
_^^
^
I
"
jt^
Q
r\
t
i"""""
C:^
iii
ii!!
/ww\A
jN
AA/VvV,
iiiiiiiii
'
^ Z
7i
iiiiimi
1
^r^^^
"
I I
I
iiiiimi
AA/WV\
87
"He who
"
is
over
(i.e.,
lias
llic
(3m
i2u
"mastery over)
Ri.
to
Sa
saith
unto Sat-Set,
'
Open
" "
"
thy thy door to Ra, throw wide door to Khuti. The hidden abode is
tpeii
%l
"tions of
god
may
take place.'
"This portal
"
"
and there
"who
"
momitain when
we
see
the hoat of
four
gods
each
of
whom
grasps the tow-line with Ijoth hands. The god is now in the form of a ram-
in his right
disk
above
his
He
the
stands
enveloped in
serpent
folds of
Mehen,
his tail
^;
before him.
In frtmt of the
it
Hekau.
'Si\
-/^
The
''ods
who tow
TUAIU,
^^ICTD^I.
88
met
iu
this section
by a company
of the first
of thirteen gods,
who
who
The names
,^
NexiiA,
'^,2
Ba,
Q, Heku, ^^,
Setchet,
the
1
r.EHA-AB,
^^
head
of a ram, an<I
fourth
that
liawk.
The
last
six
uods
_^,
-'2;V^>'' ""^r_
_,
.
jy
^^
.tss^
^sw^lip <^
The Bout
(if
the
of the Tuat.
are
described
as
"gods who
;iit'
in
llie
entrances,"
has no uanic.
reads
:
Tlic tcxl
which
vi'tVrs
lo
tlic
Sun-god
N^^^V1l:^k
'
Viir.,
Nki'KN,
'
.
Viii.,
Xkna, /wwv\^
89
0^
of the
ff
ir
jlJl.n-JL- '"'118
^^|,iii
P^J
fi
-irS
VI
:^ tT
Six of the Gods of the Kntrances wlio tow the Boat of tlie Saa-Sct, and a god who bears a !taff.
Sun
tliroueh
go
<^^^ .~~^
inn
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(5
^ Q <rr cm] ^
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fl
"Tills uR'ut
"'Oil
iuiiiiicNctii
almiu the
loail.s
ul"
the
QI
of
the
Tuat
the
" in order to
make
"
Knu
(i.e.,
which
by an
evil death.
Ra
saith
'
"grant ye to
" I
me
that I
may
and
is
tliat
may have
jxtsscssion of
in the
Let Sa and
Heka
unite themselves to
me
for
to
making
come
"what
" " door]
yours.
Isis hath
made
to be at i)eace the
you
is
to you,
"gods.'
is
darkness
the
the
Tuat, therefore
let
let
doors
may draw
food
along him
hath
these
them.'
of
Their
[i.e.,
the food of
gods]
is
the
funeral
cool
oft'erings,
and
their
their
drink
are
of
" is
from
their
waters,
and
the
hands
regions
"on
"
meat
the
olVcriuus
among
ihc
Akert
Anient."
On
the
right
ol'
boat
arc
lwi-iily-l'o\u'
gods,
lirst
twelve
of
wliom
are
described
as
"those
92
who
jlc
^K\
"
the righteous
who
^^
S
'
" "
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A.^W^A
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to-:
n
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rrj
^ w
ci
ft
dl
<=> ^ O
"^"^^
(or,
praised)
"
Ea upon earth, who uttered words of power against " Apep, who made their offerings' unto him, and who
"
burnt
(literally,
made) incense
to their gods
on their
"
own
They
liave gained
"
"of
"
wliose
name
is
hidden.
Their meat
is
by the
" therein.
And Ra
saith unto
them
Your offermgs
'
who
is
The
Ra
who
"
are at peace,"
trutli
u]ion
earth,
SPEECHES OF RA AND THE HODS
"and
" tliey
95
about
tlie
ulio \\v\v
iiol
.ulilicLtMl
lo e\il tliuughl
" gods.
They mako
live
iqxtn
maat
trutli),
and
their
cool
:
"
Efi saith
unto tliem
"'Truth
" "
yours, live ye
; '
<n
your food.
Ye
yourselves
their cool
are trutli
to
tliose wlio
have
'
...
-^:
r-:
. ,,
***.* VI'.*'
*..*
*.*.'.'!',.''
\.
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'..','''
'
'
^^
'
'
" ^-*^
J^~w^
0^
-[J
^;__.
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I
" guilt
" there
" in
Seven
of the rifjliteous
and
sin.
And
these
gods say to
of Ea.
Ea
and
Let
'
he stability to
tlie
Disk
Let him
it,
tiiat is
let
the
"
him
well.
May
the flames of
hidden shrine
"grow
"
stronger,'
And
them
meat
g6
who
are
ill
the Tiiat."
On
^
if
the
1.
depicted in
form
lie
of
an aged man,
Njll
IL
hand.
2.
their backs.
l)0wed,
Twenty male
tied together at
^-^
S^
I
"X-"^-
^ ^^
scriljed
as
"the
inert,"
jv
'T^
i^Zm
Zm^ZjJf^
tJie
twenty as
"
the apos-
who
the
;.
:,
;:.'v.\'- ::.":.
I-.;-
" ]iave
.
tlirust
The
inert Apostates
"right,
to
tlie
inert
and
tlio
apostates
97
oTii
[
rv/
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^Jn=n:
"
g8
"
soul,
and
:
dislriliuting evil
[He
saith]
'Tiie
word
of
"my
"
father lia
is
is
my
word
Ye
is I
who have
sent
^^
,v
-,
w-vw
'
=>
"-
."^r^
v(
'
\_L
Tlie Apostates
and
liliispliemers of Ra,
who
their
arms bound.
"hound
"opened.
in
fetters;
youi'
arms
the
shall
ne\er more he
Ha
is
])ron()nn('eth
my
father hath
Your
evil deeds
[ha\'e turned]
you,
\\\)on
you, your
"destinies
and
your
dcjoni
hath
heen
RA
DECREE OE DOOM
99
of
upon you.
E\'il is
the
doom
hath
my
father.
"wrought
Sn ''
_!_:
*
^
'^
III
<WW^
V^^l
M *WW "V
>
=*
.
tvvrt
IjT^
^-
^ ^ r^
t:;
2^ Sr^
^3f Pll
doomed
to destruction,
with
"land.
Adored be Ra!
"in
tlie ])lace of
destruction.'"
100
CHArTEE
lY.
The
l3oat of
the sun having passed tln-ough the Second the Tuat arrives at
the gateway ^^hic'h
is
Division of
leads to the
Third Division.
This gateway
unlike
for
its
the
first,
opening
protected
l)y
an outwork, similar to
of a fortified Iniilding.
tliat
The
of
outwork
is
company
^ ^
111 111
jk
^'
iiiid
which com-
pletely divides
is
an
runs
between
by
At
stands a god, in
nmmmied
Am-aua,
^;^ "^^
a similar
n A /wwv\
I
^ Y>
/wwvA
;
is
to Ka,"
AAAAftA,
QO
At each
il
^i2.tii:f34>iay3&i^>^4i
The Gate
102
a serpent,
who
ejects
Haines from
al(ii,i!,-
mouth; the tiame from the one sweeps the corrido]-, at the end of which it is met by
liis
the
inside
of
the
said
inner
to
l)e
walL
for
Tlie
tiames of these
serpents are
Ea,
is
ww\a
^
"Yha
gateway leading
to the
i
Third Division
'^^^*^^
called Septet^^*^'*^*^"
UAUAU,
<
=-3
who
iOtyIII,''
is
^'^^^
thereof,
on his
tail,
is
J HH
'^^'
^^^^^
faces outwards.
Ila
The
-/i
A/VWV\
<^
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"^
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71
ra
mm
-rl
ra's
"
103
[When]
god cometh
" in
"
through
this^
who
are therein
"
"
unfokled
t(.)
Khuti, and
let the
" "
"
thou traveller, him that is in heaven. Come then, who is over this who dost journey in Amentet.' He door openeth [it] to Ra. Sa saith unto Aqebi, Open
'
thy gate to
lia,
He
shall
way
for
is
hidden.'
This
door
is
closed
it,
after
is
"
through
tlieir
and there
lamentation to those
this
who
are
" in "
door close
[upon them]."
of the
;
four gods, as
Ijefore
the ^^od
Ka
stands in a
slirine,
similar to that
already
descril)ed,
and
his
IIekau.
The
form
roi)e ly
towed along
is
fastened to
in
tlie
two ends
of
1
the
which
terminates in a
describes
that the
it
mil's head.
The
'^'^=^
acconi})aiiying text
'^^^^^
as "his boat,"
^^
from the
fact
and
from
one end
to tlie other.
The
object
is
supported on the
104
who
are
I
^^.^^"^
(](]
"^ ^
Inill,
and
Lmt T VK ^
i^
y ?^
-1 .^
>'
S^
fr>
The Gods
Tuat
'
t?
f^
l-TJ "T-.
.15
^
Tlic I'^H^ht lijarei'B
cif
the Boat of
tlic
Earth and
its
Seven
Ciods.
^
of
V\
n
a.
V\
i,
are seated
At
the
end
witli
this
Division
stand
I'onr
ininnmicfl
their
I'oiins,
their
ellMiws
]ir()jeeting,
'Tlic
and
Icxt
hands
crossed
on
theii
hrcasls.
KA PASSES THROUGH THE KARTH-GOD
which refers to the passage
reads
:
IO5
of
1
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"
'
is
towed along
)y
'
'
them
Hail,
'
is
Ha
of
saith unto
ye gods who
hear up his
Boat
of
'
who
lift
np the Bark
to
is
the Tuat,
'may
'of
'
there
l)c
support
your
lie
\\
forms
is
and
the
liglit
'unto your
the
IJark.
1
Holy
ho
in
])oat
of
Earth.
make
into
to
go
))aek
the
]>ark
the
Tuat which
I
lieareth
my
the
forms
(or,
attributes),
to
'and verily
travel
hidden
haliitation
Ennuhkhata
J)oul)le
lie
[saitli],
liatli
'Praised be the
'Soul which
'let
'
the
Bull
willi
swallowed, and
wliich
lie
ihc god
"
at peace
that
hath
created.'
The
^od
eriecl
of
llie
abo\"e
to
Words
is
lo
allow
the Suubull-
and
his
boat
RA PASSES THROUGH THE EARTH-GOD
headed 15oal
(f
I07
the Earth
\vithi\it
any
let or liinch-anee,
tliis,
"These
"the
"
gnd.s
(i.e.,
JJuat of tlie
Earth) say to
Ea
'Praised
tlie
lie
Ha,
!
Earth-god
" 1 'raised
Ea
"This
"
J)oat of its
Tuat
rejoiceth,
cries
journeyeth
"on
Their
ott'eiings are
T r^ ^
,r=
1
i:::
v>wM
^>1
ww i_L^-
^ ^t^^\ A
t-j.
'^^
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T
I I
I
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>
"
...Til
>!
7^^
TP
tttt
The
^fr#f
address the Utnii.
Tuat-j?otl.s
"and
"
them when
tliey liear
"The gods
"
"
great god.
lioly
Eoat
"in the earth say unto the Utau, whose arms are
hidden
stand(
:
O ye Utau
'
whose duty
it is
to
"and
"
wlutse
<)
liiere
be air
t<j
your
"nostrils,
may
n'ou
iia\e
tlie
mastery over
io8
may
(or,
ll3a;ii:
that which I
ha^'e created.
Their
V t
I*
"food
is
of
bread
the
red
grain,
the
" "
in
"
meat
" is
" "
brilliance)
" of "
their
apparel
in
the Tuat."
I"
On
side
of the
tlie
right
hand
of
this
Division
3if ir!>ii<!
of
the
Sun
shrines,
its
passes
twelve
(if
each
doors
which has
god in
mummied form
inside
it
standing
llu'sc
gods
as
are
" tlie
de-
scribed
holy
"^
ll<4
L;(jds
who
are in the
11-11:
The-Twclvc
holj' Goils
who
THE GODS OF THE BOILING LAKE
log
I* T-.-in^i^qfl^ii^i^cm]
I
duty
of
which
is
to
protect those
is
who
in
stand in them.
or
a long basin
ends,
lake
of
Iwiling
with
waists
rounded
twelve
wliieli
stand
up
to
mummied
god
who
in front of each
of wheat.
"the
gods
1
in
the
l)oiling
|nr
'
Jl
TJie texts
:
which relate
to both groups
u
I I
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[III]
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111
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III
AA/w^^
(a
'^=
,^^^ M
A-.^^v
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&
C___Z) ^
AWWv_|
meml ers
of]
Ea
saith unto
so
'Open
!
ye [the doors
your
the
" shrines,
that
my
radiance
I
may
penetrate
"
"tilings].'
"
And
Ilfi
'Hail,
all
Ra,
come thou
"failest.'
"him
"
i)ay
homage
to
Ea when
great god
he traverseth
[their] region,
and when
place.
tlie
Their food
is
"from
"
their
cool waters
made come
live
from
of fire,
" Seti,
" there.
giveth unto
closeth
The text iu brackets is supplied from Lefebure, Les Hypogees Rnyaux de Thebc>< (Tombeau de Seti l^', iv^ partie, pi. xiv.), Paris,
'
1886.
112
f
"1
water
Division
"
:
in
this
[Here
is]
the
"lake of water
"which
"Tuat,
is
in
it
the
is
and
"surronnded by
"
the gods
who
are
"arrayed in
" " "
[their]
"apparel, and
who
This
have
[their]
heads
uncovered.
lake
is filled
with
nil'-'"
" "
oreen herbs.
The
C'^M'I^
Of (
water
of this lake
" is
'
l"!*
ill if.
the
waters
" thereof,
and when
the
"
they
smell
I
^
" foetid
smell which
it.
o KX
HM:!IUI<k
"is
"
in
Unto
saith
these
gods
"Ra: '0
ye gods
it
is
"whose duty
i.iii<;oiiir:d-^iii*i:
The Gods
of the Boiling Lake.
II3
may
l)e
there
to
l)e
air to
your
nostrils,
herl)s,
and may
and may
made
you
of the
green
"your meat
"
" "
from your
lake.
it
heat
thereof
shall
Come
'
thou unto
is of
us,
Ijoat,
whose eye
blazing
" fire
The beings of the Tuat shout with joy when thou approachest send forth thy light upon us, thou great god who hast fire in thine eye.' Their
;
" their
" cool
drink
(or,
beer)
is
and
their
water
is
from
And
food
" shall
On
Ea
of
In the
first
of
these
we
see the
god Tem,
in the
form
of
;
an
aiied
coiled
up before him
voluminous
with
its
head
fiat
serpent Apep,
with
their
arms hanging by
these
i i
are
called tlie
^
is
Te.m,
D D
VOL.
II.
114
tude,
and before
ing
of
the
life
symbol
in
the
the sceptre
in
w<
gods
"
are
called
Nebu
"
khert,"
Ii.e.,
Lords
-^
of
i
destinies,"
The
^vllich
texts
refer
to
these groups
read
III
:
l-^i.c^u 1^=1
J\
a^
(2
^^
u
J\
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Apcp.
II5
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The
"
" "
first
<^
"
for
power, and
hath
]
'
[Temu
saith
Thou
;
and thou
never more
rise
up
The word
word
"
is
of
my
father
is
madt against
;
thee,
and
my
for
Khuti.'
repulse
The company
: '
" say
"
Thy head
A
gods of
Ea who
Apep
"
"bark.
"
we have condenmed
(.'')
117
Thuy
Ea)
of
(i.e.,
"company
"
Ea,
"and
cakes
V
?r-.ll. /^
" earth,
" cool
and lilmtions
of
water are
made
nine
: '
saith
"
Inasmuch
authority),
gods
"
Tem
as
and sceptre
and
" witli
"and
" "
evil serpent
work enchantments on
open
the
earth to Ea, and
"Apep, who
"
who
The Lords
of Destiiiie.s(?).
ir8
" (sliut it "
They
are those
Apep iu the gates of Khenti-Amenti. who are in the hidden place, and they
jo}"
at the overthrow
by Ea
of the
enemy of Ea. They live upon the meat of Ea, and "on the cakes offered to Khenti-Amenti. Offerings " are made on their behalf upon earth, and they receive
" " libations
"
through
[their]
in Anient,
of
arm
in
their
hidden place.
"They -utter
"
cries to Ea,
when he
liath
" ness,
and their
upon them."
Tin
CHAPTER
V.
This gateway
is
like
and
of
its
outwork
is
guarded
l)y
mummies, who
f) f=vi
tlie
pany
III
entrance to
walls
is
'^
^n^
"
is
a similar
god
called
Seta-ta,
v\ '^L.
eacli
god has a
extend his
^^^^
to
Ha,"
^^ ^^ 9*
swept by flames
of
of hre
the mouths
angle,
and their
two serpents, stationed each at an " fire is for Ra." The gateway of the
is
Fourth Division
called XEi-.T-s-TcHErAF,
.
'^^
(S)
V
i,
I
120
cometh
it,
to
this
who
0'
are therein
acclaim
him,"
<=>
>/
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nr
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fvi
'^'^^
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I
"^^^^
company
of
gods say to
Ea,
" "
"
way throngh
onr darkness
hail,
^
1
2i
;^^
fv
(7\
NsN^N\
m ^ i1
[][]
'
"^
I
-^v^/^
Aw^.
^^=^
II
_B^
III
The
monster
serpent
is
which stands on
called TcHETBi,
his tail
^^ \^i
^^^^^
^"^^'^ ^
^"^^^
is
:
which refer
"
to his admission of
Ea
Sa
read, "
He who
saith to
Tchetbi
"
"
Open
Khuti,
that he
may
is
"
may make
through
this
"This door
"
it,
and there
lamentation to those
who
are
" in
upon
rrrSr
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the
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god
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shrine enveloped by
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Sa stands
in the liows,
stern.
in each of these
is
a god in
mummied form
who
"
follow Osiris,
"),
who
are in
I
holes
111
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who stand upon
o
III
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Immediately
in front of the
women
are
^
the otlier
l)y
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Eacli grou})
separated from
folds called
a monster serpent of
many
is
Hereket,
"s])awneth
hours.
^^,
and
of
liim
to
it
said
that
l)y
he
tlie
twelve serpents
l)e
devoured
12^,
^S.U?i;
The Gods
of the
Fourth Division
of the
Osiris.
(fifi-
.-jL-^ii
tlie
Hours.
124
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126
" "
" "
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'
Draw ye me
along,
I
ye beings of the
[for]
me
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therewith,
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radiance) of
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I
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in the
And Ea
saith unto
Look ye upon
'
of the Tuat.'
me,
Arise,
ye gods
"
filth
and feed
who are in are broken, who live upon your own offal,
ye
my
means
my
l)eams.
The
duties
which
"ye
" "
Tuat are
in conformity
with the
things which
Their food
and their
There
said
:
In respect
"
of the
it is
[These are]
is
their lake,
"
and
it
they
who guide
by
:
" "
means
'
of
their instruments.
(J
To them Ra
saith
Hearken,
ye goddesses
of the
KA
"sky.
S
I27
ye in your
Work
ye,
and
rest
light.
Make
to
it.
It is
"
" "
Tuat
to eat
up the spawn
of
Hekeuet, and ye
it.
me, for
"
" "
homage
(
[to me].
!
Take ye your
ye Hours
'
bread,
and
their ale
" their
given
"
"the
On
Sun
in the
1.
Twelve gods,
1)earded
gods
. ,
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Lake
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c/
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Lake
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128
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first
twelve gods
reads
"
[These are]
they
who
"who immerse
"
offerings
which
Unto them
130
" saith
Ra
That which
'
" ye gods
who
are
among your
to offer as
"an obligatory offering your doubles. Ye have your " own offerings, your enemies are destroyed, and they " are not. Your spirits are on their thrones, [and your] " souls are on their places.' They say unto Ra, Adora'
Ra-Khuti
Hail to thee,
!
Hail to
" thee, as
" "
Their
of
is
cool
" water,
"
and there
is
lamentation to
Their food
given
refers
to
the jackal-headed
who come
of the
is
" "
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[to do],
ye
" gods
who
is
to
" lives in
your lake
which have
your
lake.'
the dead
this is
what thou
thyself hast
com-
"manded,
" their
Kiiuti.'
is
drink
LIFE, ETC.
I3I
their Doubles
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of the
Lake
of Life.
of
tlie
Lake
of the Uraei.
132
" vessels of
" tation "
with wine.
There
is
lamen-
upon them.
round about
who have
Ea
cometh
the uraei.
to
Unto them
[to do],
saith
Ea:
'That
fires [so
words
which belongeth
you
that ye
may
my
(literally, his)
" enemies,
"mouths are
" "
say unto
Ea Come
:
evil.
'
Hail to you,
Uraei.'
They
thou to
us,
Tanen.'
"
On
the left of
the path of
the
boat of
the
sun
Osiris, in
mummied
of
the
South, standing on
his
head only
vaulted dome.
^yft,
is
His name or
title,
Khent Amenti,
is
of a uraeus,
who
is
stand in front of
of
Heru-ur
(or,
Heru-ur
in the form, of
THE GODS OF THE
man,
PITS
I33
the shrine
are
who
leans
on
staff.
Behind
twelve gods,
who
the gods
who
mi'f''^^IVS*
side of each of
by the
his
body bent
life in
is
Master
of
Earths (?),"
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The
"
father Osiris, he
" to
[,
saying],
'
My
my
father, thou
who
"which
guided
by magical
" ceremonies.
Thou hast the mastery, Osiris, thou "hast the sovereignty, Khenti Amenti, thou hast
" "
whatsoever
is
thou
whose forms
(or, attributes)
"restored
"
unto
thee,
and
I,
Horus, have
there.'
Let
Him
of
the
!
Tuat be exalted
Let Khenti
restored to
Amenti be adored
136
" thee
"
Khenti Amenti."
Amenti
"
" " "
Horus
my
me on
to
them
him
is
it
he
those gods
who
who
are behind
the shrine
"Make
"
gods
are in the
" following of
" yourselves,
" of " " " "
of the ale of
my
father liveth
That
to be
which belongeth
Ka.
you
in the
hidden place
and behold,
it is
for
you
to
do
"
what
your duty
[to do].'
of
the tchesert
cool water.
and
[made with]
shrine.
Their food
the things
" saith
And Horus
of
'
my
pits because
Heni-ur.
^=1 .^j>vsff5''a?vrffi!sllt/^J t S
Osiris
KhentAmenti.
issxs;
^^
'^^
fli'*
^^^^i^
''****
^'^^
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(^ .3^
The Master
of Earths.
of their Pits.
138
"
him
that
begot me.
is
to
you
to
do in the Tuat
to
of fire according as
and I
you
so
This
(or,
by) the
pits."
139
CHAPTER
VI.
This gateway
is
similar
is
that
guarded
"
who
are
described
as
to
the the
at
the
entrance
corridor
and at
its
^^
v\ and the
,
latter
each
is
arms and
of fire,
hands
as
to Ra."
The
corridor
is
swept by flames
Arit,
(J
before.
The gateway
says,
"
called
nn
"
who
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140
Ea,
" "
doors,
and openeth
great
tzs:
I I I
our gateways.
god, ^
come thou
-mmnr
to us,
A/WVV\
lord
of
hidden
nature,"
^^
Tnnnir
| I
|
^i
J^
A
3
nwn
tail
called Teka-hra,
^,
Ea read
satth to
which
He who
is
:
Sa
Teka-hra
"
"
into the
illumine
"
"great god
"
hath passed
through
and
there
is
lamentation to those
who
when
"
As
the hiero-
glyphic text
p.
identical
120
it is
In the middle
being towed on
we
Ea
the
way by
Tuat
god
is
in the
same form
In front
as before,
and stands
in the bows,
in a shrine
enveloped by Mehen.
at the stern.
Sa stands
of tliose
and Heka
who tow
])r()jccting
is
\\^^:T3^\\^(smm
If
1i
''
*--
-*
* -*- '**'-
142
who
who
the
is
" of his
CTID
TUAT,
"
men who
u
II
The
.
i<
rzDJ
The Boat
of
Ra being towed by
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"The gods of the Tuat draw along this great god, "and he journeyeth through the hidden place. [Ea
" saith
:
'
Draw ye me
;
along,
"and sing
" of
who
of
the stars
them, and
let
let there
be speed in
" "
and
let
Open ye a prosperous
hidden things.'
way
into the
chambers
{qerti) of
The
them and advanceth towards them to " make himself to rest in [the gateway called] Nebtstriketh
"
"Ea
AHAU,
it (i.e.,
this
unto them
give
it.
Ea
saith
there,
'
Ennutchi
him no way [whereby to escape], so "pass by you. Hide your arms, destroy
that I
may
that which
I45
"you guard, protect that which cometh into being " from my forms, and tie ye up (or, fetter) that which
"cometh
into being from
my
strength.'
Their food
made
of the
word
"
of
Ea
in the Tuat."
Unto those who have spoken what is right and upon earth, and who have magnified the forms
the god,
Itii
saith
Praises
'
shall
be [sung] to
Heri-qenbet-f.
The souls
of
meu who
"
your
souls,
and there
shall
"and there
"
be
That which
" to the
Maati
"yours shall be
"
those
who
are with
is
for them.'
of
"Their food
of
bread-cakes,
and
are
II.
earth as to the
VOL.
146
"
what should be
offered unto
" them."
Ea
"
"
is
over his
and
true,
and
divine,
to sit
of those
who
On
Ea
in the Fifth
Division of
1.
bowing in adoration
those
1
who make
(1
adorations
'^'^
I
the
Tuat,"
'
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^^
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;
in their
ground
and
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"
:
in the text
which
to
Ra
in
Amentet
"and
" "
exalt Heru-khuti.
earth,
knew
Ra upon
THE GODS OF THE MEASURING CORD
" is
149
in
:
" "
Ea
' :
the
holy place
thou,
!
of
Anient.
Come
Praise
he to thee
them
There
'
Ea
saith
unto
ye who made
" offerings.
"
I I
am
both when
"
heaven, and
of
when
was sinking
Their food
to
is
rest
in
the
"chamber
my
Eye.'
of
the bread-
for
measuring land.
"cakes
"
of Ea,
is
and
their
the
are made of cool water, and made unto them on the earth in [return] praisings which they make unto Ea in Anient."
libations
are
The passage
of the
" " "
in the text
which
:
Anient, and
fields
of to
the
Khu
(i.e.,
[Ea saith
150
"
them]
Take
'
it
tight,
and mark
(or,
Khu
"
The
" are in
in the cord.
who are (i.e., W' ho exist), and unrighteous" ness to those who are not, Ea saitli unto them " What is riglit is the cord in Ament, and Ea is
:
'
(or,
>>...^T-7-M-"*' .F'
...V
" "
drawing)
of
the
same.
Your
ye gods. ye
-.
..,,._......
..
TT^'i^'j"^
"
^i^V^^gg
C^iyiDiii^
"Khu.
"(oi*.
Behold
ye,
Ea maketh
fields,
worketh)
your
and
with
" "
may
be sand
(?)
"you."'
The Four Henbi Gods.
" Hail, " verily
joumcy
OU,
KHUTI,
for
" that
"
which they
possess,
and the
Khu
are content
Their food
offerings
[conieth]
from
" "
"
springeth up therein.
Offerings are
of
Sekhet-Aru."
saith
"
Holy
are ye,
Henbi
[0 stablish ye
to the gods
and
been
"to the
Khu
they have
THE FOUR RACES OF MEN
"
"
' , .
15I
fields
measured
in Sekhet-Aaru.
and
sand to the gods and to the souls who "Their food shall be from Sekhet-Aaru, and their " offerings from the things which spring forth therein]."
are in the Tuat.
On
1.
Ea
are:
hawk-headed
god, leaning
2.
upon a
staft^;
he
is
called Horns,
^.
Aamu, )
,
The
are Retii,
^
^^
"^
^^ ^
The Reth
Aamu
are dwellers in
Nehesu
the
3. Twelve The.mehu are the fair-skinned Libyans. hands both with grasps whom of each beings, bearded
the body of
"
long serpent;
of
these
are called
the
I
time in Anient,"
^^ ^ ^
who
^5
^^.
4.
are
U ^ Jj
^^
relates to these
groups reads
'^I-^i^l.^iSflii
152
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The Aamu,
i.e.,
Asiatics.
The Reth,
i.e.,
Eo-jiitians.
Horns.
.vwwv^
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'^^^^
-- 217
^^ "^^^ \.^
The Thomelui,
i.e.,
Libyaus,
The
Neliesu,
i.e.,
Xegroes.
154
H
I
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III
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Ea who
dwell in
the r.lack
Land (Qemt,
of the
i.e.,
Land
(i.e.,
mud of
"Magical
who
is
ye creatures of Ka,
at
"
" nostrils,
"
and
let
my
splendour in your
of issue
(
men).
Mighty
Aa-mu)
and
[of
sands
beings]
who came
*
forth from
me
in
your
THE GODS WHO GIVE LIFE
"
155
to
name "come
"souls.
of
Nehesu
(i.e.,
Negroes)
it is
into being,
I
and
being in your
"
name of Themehu
who make
the
period
of
(Kheru-aiiau-em-Ament)
permanent) the duration
reads
(or,
of Life in
Ament.
Amenti and
possess
the
destruction.
" are the
(or, command) of the place of Ea saith unto them " Inasmuch as ye gods who dwell in the Tuat, and who have
word
"possession of
"
[the serpent]
Meterui, by means
life of
of
whom
the souls
"who
are in
Amenti who
are
of
condemned
to destruc-
ye the souls
156
" to " to
commanded
the
and
let
them
not
see
hidden
" place."
The passage
"
in the text
:
which
They
shall
V^^
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<=>
<
^ ^\Jmm-
Rr.*--'.
/>*WA .^tZ.
The Ei^ht
"
by means
have
of the
tlieir
they
of the
and
it
is
they
who
" destroy
(literally,
the souls
is
who dwell
Amenti.
yours shall be
" [directed]
I57
which ye possess
" I
"make
" " bread,
my my
may may
is
Their food
is
"have
" "
bathe)
earth.
^
themselves.
made
to
them upon
Noiicei^, p. 772.
158
CHAPTEE
VII.
OSIRIS.
The boat
Division of
of
Ra having
Tuat
passed
the
arrives at the
or,
gateway which
the
text says:
leads to the
Sixth Division,
as
_A
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cometh forth
it,
to this pylon,
"him."
The gateway
forms,
is
mummy
who
and
Pn
'
goddesses
who
r
J
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^^
^^^^
^^
'^
Hlr V'
Y
"^
'
^^^
^^
called
Nebt-aha,
the
The
gate
which
admits
to
Sixth
at
Division resembles
those
already
described;
its
the
entrance to the
corridor
and at
the
exit
stands
bearded
Maa-A]!,
mummied
form,
former
being
called
^,
and
Eight
(or,
OSIRIS
159
ilUlM^^S: mM5L-kMB^Mm\\^
m
ail
'WWW
rmy
Ittitliiitiiiiii^i
mmm
I"
in
of Osiris.
The Gate
of the
Serpent Set-em-moa-f.
l6o
"Hidden
is
said to
is
The
corridor
swept by flames.
"
say,
Come thou
to us,
of the
" horizon,
great god,
who
"
doors,
--_fl
of
^__^ Pf",
1
^
I
\\
^1
ll
^^ "^^ \/ ^S S U
I
^=*^
1
I
lllllllll
<d=>
MU 11
s
the
Between
tlie
gate
which
leads
into
Sixth
itself
we
find inserted a
may
be thus described:
is
drawn, which
is
seated,
,
and on
it
row
of
kakheru v
(j
i.e.,
spear-head
ornaments.
From
some kind
of
horned animal.
(1 fl
i
>
to
be heads of gazelle
or oxen.
In
Tuat
is
written
TJ^T
The
Ser her Tuat sath then ; the meaning
1
p. 495).
OSIRIS
l6l
tolerably clear,
i.e.,
" Osiris,
governor of the
is doul)tful.
M. Lefebure
of
who wears
the
of " life,"
and
is
set
on the top
On
god,
company
which
with
Sai;,
i.e.,
Osiris,"
(^
- - c^
%,
On
is
is
weighed
the
beam
of the
Balance
which
made
in the
form
of a
bearded munnny.
One
pan
of the
which
is
symbolic
is
and wickedness.
is
a boat,
;
which
it is
away from the presence of Osiris in a pig being driven along by a dog-headed ape
sailing
stick.
which nourishes a
is
fioor
is
seated are
figures
the
this
enemy
of
Sar, or
is
Osiris.
From
the
variant of
scene which
phagus
of
Tchehra at
I.,
Baris,^
well
as
from the
sarcophagus of Seti
we may
Sharp, Inscri;ptions,
xaart
ii.,
pi. 0.
VOL.
II.
l62
boat
is
SIXTH DIVISION OF
called
" ;
THE TUAT
"Eater
of the
Am-a, 7
is
a, i.e.,
Arm,"
piloted
On
tlie
the Paris
in
monument we
threatening
see a
man
wielding
hatchet
manner and
of
standing near
destroying
the
Scales, probably
if
deceased
the judgment
111
/C\
2^-=^
q
I
o ^
fl\
-?
''=u)
=>
I I I
O W
III
_^
n
IB^
o-
s=5 W
1-9
J&*""
^^1
^^^s^lll
in
TV^i^iTV
This
inscription
is
the
first
so-called
"
enigmatic
writing,^ a fact
which was
of
it
noticed by ChampoUion,
but a transcrij)t
exists
on the sarcophagus
of
values,-
and
^111
1
(i)
J[m.
c=i=;=.
.<s>-
ci
^.^^.^^
il ^^ii:=ir
www
Zcit.,
O yc who
nie, he,
p. 111).
THE JUDGMENT HALL OF
OSIRIS
163
5=>
" the
rvi~i
o>
--
>,^
I.e.,
"
" feet,
him
he
is
enemy
of the
dead
(i.e.,
the damned)
among the
refers to
Anubis reads
and
this
l|
^_
^ *^^-,
of
i.e.,
"Hail,
little
"the word
" words,
your
the
may he make
"
[When]
i
this
god entereth,
he
(i.e.,
"
Am-a
1
(i.e.,
"
tliis
yoil rises,
plagues"
164
^
:
Behind the
This
]\Ir.
Goodwin
transcribes by
A/WWN
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"
and
renders,
The
Ijalance-bearer does
homage
" in
Amenti
follow
after
him
;
the
there
morning
is
star
" disperses
the thick
below.
darkness
good will
himself, he
The
"
translation
by M. Lefebure
Amenti, [who]
tlie
in
Happiness
is
above,
The god
has produced."
'
torn,
ii.,
p. 490.
THE JUDGMENT HALL OF
The upper part
of the space
OSIRIS
165
sits is
two
they
read
j=s
[
"
i
'
""
1
r\/^r\r^f^
^^>-
1 * SIt!^'^!!
f AThe meaning
of
these
texts
One
on
of the chief
difficulties in
the matter
is
caused
by the way
the
in
sarcophagus
Seti
I.
Looking
at
the
appears in
must divide
we examine the scene as the tomb of Rameses II., we see that we them as above. Mr. Goodwin made an
if
"
of the texts,
l66
attempt to
SIXTH DIVISION OF
transcrilie
THE TUAT
we cannot
I.
" "
"
the elect.
to them, is
Ameh
heads
in the land.
issue.
AYhat a mystery
their appearance,
" [tlie
The examination
of the
he strikes down wickedness, he who has a just heart, he who bears the words in the
examination
of the
scales, in the divine
mystery
rises
of mysteries
the
spirits.
has
made
his
" infernal
[companions]
of of
For purposes
Eameses VI.,
as given
by Champollion
l)e
{Monuments,
pi.
It will
noted that
^^
ately
rV
Q
in
/wvAAA
^^
is
given in different
is
^
aX^
immedi-
the
is
double crown of
Osiris,
and
the
H l/m
A5\
^*=:>- '^'^^'^
111
immediately ^
in
front
of
The other
lines read:
>(?)
'
Hecordis of
tlie
OSIRIS
167
^"^^
II.
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("=0)
i68
CHAPTER
VIII.
continued.
The monster
tail
way
two
read
"
is
called Set-em-maat-f,
and the
lines of text
:
which
Ra
Sa
He who
to
"saith
"
Set-em-maat-f: 'Open
is
over this
door openeth
to
Ra.
" into
is
shut
and there
lamentation to those
who
when
rf--b
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169
8(1V
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4
1
Sp
ra
1
A
Di\dsion of
in a
D.
the
Sixth
the
com-
be
had
other
documents.
In
and these are followed by the complete texts as they are found in the
tomb
of
Rameses
VI., as published
L2li
may
The fragmentary
be thus descriljed
texts
and scenes
I.
of Seti
Two
of
tow along
lyO
2.
The god
Te^i,
in the
form
of
an aged man,
with
3.
l)ent shoulders,
and leaning on a
staff.
called
Ea,
to
which are
two
"
enemies,"
who probably
repre-
^^^^, which
standard
it.
appear to be
" enemies."
The
"
I'ackal-headed
'
called
Tem,
an
,
II
with two
G.
enemies
" tied to
A nmmmied
"^K^
Afat,
7.
^
standard
called
The
jackal-headed
^"^^^^^
Kheper,
M ^^'^
8.
^^^ "
enemies
elbows, called
called Siiu,
()
rjj
with two
10.
H
enemies
r
" tied to
it.
^'^'^^
A mummied
.
Sent,
11.
called Seb,
"^^ J
^jj,
with two
12.
enemies
" tied to
it.
A mummied
Aqa-sa,
siiiiplicd
from Champollioii,
Notices, p. 502.
FRAGMENTARY TEXTS OF SETI
13.
I.
171
called Sar,
(Osiris).i
14.
Aa-khei;(?),
15.
^"^
/i\(?)/
The
Heru,
vs.
IG.
A god
<^.
The
reads:
* (D <=>
I I I
1L21Vnii^^^^1
I I I
7\
'
Notices, p. 502.
<cr>
Ji
[J
\J
4
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{Notices, torn,
ii.,
p. 503).
172
SIXTH DIVISION OF
THE TUAT
THE HARVEST
IN
THE KINGDOM OF
OSIRIS I73
^^\A
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U-lu
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174
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" "
is
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" disk,]
"
Keep ward over the enemies, and bind ye fast those who shall be smitten. ye gods who are behind the " standards, and who are in the following of Seb, I give
"
"
"
Let them not go forth from them not slip through your
" fingers.
him that with his body, and created the Tuat "by his members (?). He hath passed the decree for
"
"
THE HARVEST
" "
IN
THE KINGDOM OF
OSIRIS I75
you
to
register
is
much
I.
;
on
it
we
see
Fi\-e upright
male
figures,
each of
whom
holds a
when
in
^
2.
jm
im^wHi
I
whom
his
holds the
;
feather of
head
when
number, and
Autu-maamu-kheru-
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ii.,
Notices,
p. 501. p. 502.
"
176
"T"
SIXTH DIVISION OF
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who have
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to the
I.
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THE HARVEST
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IN
of
THE KINGDOM OF
the gi'eat god,
OSIRIS 177
destroyeth
of
them
Ye are madt
'
who
"
madt.
Tie
"done,
" in "
my
of
him
holy.
" there,
" "
Lake
I
'"
pur-
(see
176);
this is
now
in the
IJritish
and
1.
it
Three male
each
of
which bears a
loaf
on his
head.
2.
The
followino; fragment-
ary text:
I
u
I
II
Ji
(2
mpj cr^
S=J-^^ II Ml D
I
,1
III
mm i^#^,
VOL.
II.
178
" "
SIXTH DIVISION OF
their gods
;
THE TUAT
in their hands,
them by
their
han are
" "
"
its
gods.
cometh
forth
Hetepti-
"KHEPERU
1.
[^ ^ ^ ^ ^]
\>
I
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2.
'C)t.t)
_B^ iM^
LTZD
;
A man
holding a sickle
he
is
" reapers,"
which
this
The
reads
:
who tend
Q
the grain
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ii.,
511
The passage
iu brackets
is
p. 503.
THE HARVEST
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THE KINGDOM OF
OSIRIS 179
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the Tuat.'
" fields of
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May Ea shine upon the members of Sar (Osiris). When thou dost shine the great god, thou "young plants come into being,
" creator of the grain.'
are
arc made with cool water. Offerings made unto them on the earth of the grain of the
" fields of
the Tuat."
in brackets are supplied
The words
p. 503.
from
Chaui])olliou, Notices,
ii.,
THE REAPERS
Of the reapers
" "
IN
OSIRIS l8l
THE KINGDOM OF
:
it is
said
Ka
saith to
them
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me
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ye reapers
'
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as being those
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184
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them
to
their gods
and
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to
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cakes
hands
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their
and
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to its gods.
Sar
to you, [according
and loaves
legs,
Ye
shall
shall
"your
and ye
which consist
be of
shall
tclicser ale,
shall be of cool
offerings
Amentet.
For
"
upon
earth,
of their of the
" god,
"
and they
enjoyment
with madt.
That which
"is theirs
by right
shall be allotted to
them
in the
Then
ye
'
"
Maat
gods,
of
"
dwellers
" in
holy.
" live
" "
" shall
of
it
Their bread
be maat
sliall
be of wine, and
their liljations
THE HARVEST
IN
THE KINGDOM OF
OSIRIS 1S7
And
offerings
which must be
twelve men,
(?),
made from
their land."
of
whom
or a tree,
a god
who
leans on a
and a group
text,
of
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THE REAPERS
" " " " " "
OSIRIS 189
IN
THE KINGDOM OF
Herbs
'
decreed
(?)
for
you.
among
of the
you.
Sar
Ea
germinate
and
let
Ea
members
When
Their food
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drink
is
of tcheser ale,
and
made with cool water. Offerings made unto them upon earth of the grain from the
Tuat."
it is
Of the reapers
said
sickles
and who
them
Take ye your
sickles,
grain, for
it is
" gi-anted
unto you
Hidden
is
of
Forms.
Hail to you,
ye reapers
is
'
Their food
of
of bread-
" cakes,
and
their drink
tcheser ale,
and their
"libations are
"
"
made with cool water. Offerings are made unto them upon earth as being those who reap
the crrain in the Fields of the Tuat."
igo
CHAPTEE
IX.
the
Seventh
This
gateway
is
and
"Seventh Company,"
corridor,
iii
at
the
entrance to the
and at
its
exit,
and each
Rfi.
is
said
to
The
"corridor is
is
swept by flames
called
of
fire
as
,
before.
The gateway
Pestit,
(J
(j
through
it,
Eii^^sivmii^ik^^
H
THE SERPENT AKHA-EN-MAAT
.
IQI
gods
reads, "
"
make to Ea is broken away, hut what remains Open the secret places, open tlie holy pylons,
portals,"
1
1
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monster
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way
is
lines of text
"
which
Ea
read,
He who
is
" "
Akha-ex-maat
Sa
saith to
to Ea, unfold
thy
" thick
"
darkness and
into the
illumine
is
"
and there
lamentation
this
is
" to those
who
portion of
the text
Ea
the
way by
Tuat
god
is
in the
l^y
same form
as before,
and stands
in a shrine
enveloped
at the stern.
Mehen. Sa stands in the bows and Heka The text relating to the god reads
:
ijL:zm^'Amr.s-^\^
Var.,
part
ii.,
\A. 11
ff.
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VOL.
II.
194
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"
Ea
tow along
and
'
"in
liis
attributes,
and
tlie spirits
"And
" tion
llti
'There
look upon
is
liis
forms.
magical protecis
to you,
ye
who
holiness to
you,
me
me
of the divine towers of the boat march Twelve bearded gods, the Amenxu-aaiu-kiiekusiiETAU, whose hands and arms are hiddeft; tlioy are
:
In front
1.
described as
hiddenness,'
"
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them reads
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they come forth to the place where
see him,
Ka), and
" god.
"
Ra
saith unto
them
is
'
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(or,
my
forms,
mysteries).
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is.
shall be in
my
body
in
you
is
the hiddenness
' of
" " " "
And
'
lieaA'en, at
liorizon, let
upper regions
Fulfil
of
the sky
thyself,
we
ascribe
Ra
"thereto
"
tliou
"
Tuat."
2.
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198
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and
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are
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unto them
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from your
offerings,
and
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my
nourishment
ye
from
are in
to you,
who
my
secret phices.
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my
secret things
!
which
Het-Benben.
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Your
souls live,
and their
Tuati
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who
of
the governor of
is
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whom what
who
lie
their
due
given upon
ground,
down upon
their
own
lands,
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flesh is to you,
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are,
moreover,
nostrils,
" apparel,
of
whom
they are
who hold
the
metau weapons,"
THE KHERU-METAUH GODS
1i
201
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saith unto
them:
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Mamu
hail to you,
"
make ye gashes
him when
202
" "
"
unto
Ra
him backwards.'
in our
They say
for
'
hands are
Ea
[and against]
gashes in
tlie
heads
of
the
[Boat of
Rji],
and
is
their duty to
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turn Ijack
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the Tuat.
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of
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in
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And
this
god allotteth
is
them
and
the tchesert
water,
drink,
and
their
libations
to
of
are
of
cool
made
Enemy
Ra
in Amentet."
held
203
a..
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tlie
III.
Tw-elve
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tlie
other eleven
:
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them reads
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"These are they who are the adversaries
" two-fold evil, "
"
of
of
his
Ea,
and
it is
their
maketh heads
come
[Ra] saith to
THE SERPENT SEBA-APEP
"them:
"
205
to
'Turn
'
yc back Seba,
make ye
go liack-
wards Apep wlieii the heads appear from out of him, [Ea] ordereth for him his "and let him perish.'
" destruction.
Ije
ye shall he consumed, when ye come forth from "him.' Ea ordereth for them when they come forth
" eaten,
"
consumed
(or,
swallowed up)
[in]
when he journeyeth
to them,
folds.
The WoPvM
l)e
without
and he
shall live
upon
which he himself
iittereth.
The food
[of these
An
.
upright, bearded
mummied form
called
Qan,
a -jj
To the neck
two
ropes,
are grasped
by twelve bearded men with both hands. Each god stands within a loop formed by the two ropes,
and has a star before him.
"
The gods
are described as
"
those
who hold
^ \>\^'Z:Z^(^^iti. More
are the words
(]
figure
zl
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The
text reads
1^
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206
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i;i(i\v
out of
liia
207
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The Serpent
Seba-Aiiep, wiili the twelve liuiiHiii lieiiUs which Ixxlj- and his twelve atteuilant gods.
grow out
of his
208
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"The Enemy
" Offerings shall
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under the
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therewith
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benefit to
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Eest ye
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of the
god
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when he eometh
..-
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The
ijuds
who
hold
tlie
rope.
VOL. n.
210
"
Kfi
crieth
out,
and
it
The
'
and
it
maketh an end
god
of Anecj.
Naq
is
tied
up with
Ea,
'
and
and
offerings are
made
1.
them upon
earth."
:
TV-
h/WVH
AMV/A
god,
standing,
staff; his
and
is
leaning
upon a long
name
Tuati,
^ w
2.
is
tlie
mummied
provided
lions,
form
The god
Tuati,
is
and
mummied god
them.
those
who
"^^^^
M
"v^
inactivity,"
3.
his
arms
stretclied straight
The legend
reads, IcJiatit-ta-rut
'
^f\
^^
211
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asleep iu the
body of
Osiris,
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.'
,
^?fe<
A,vsjjv, ,,vyiv
X^
-^
II
^*V^
Avww\
j)e^ji ^XSivV^
RB -J^ J^
*VVVWJ
TtC^
B~^ ^hJ i^ SL
^P
^T*
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*
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fr.ll 1^
kill
X\
J.
^^r
l,^
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iii
-F A,n
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in the
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A ^-
n^
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i.
...
'
The serpent
in the
round
ijool of fire.
214
4.
5. 6.
A A
filled
with water.
god in
mummied
form.
:
The
"Fill
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Hail,
'
ye gods
ETC.
217
who
manently on your
lift
places,
who dwell in this who abide perand who lie down upon
your bodies, and
gird
"your couches,
"gather
" " " " "
"
up the
your
flesh of
together
bones,
and
your
up
your
flesh
sweet
oil"
nostrils.
Loose
and take
your wigs, unclose your eyes and look ye at the light therewith, rise ye up from out of your inert and
helpless state,
of
your
" fields in
" ings).
Sekhet-nebt-hetepu
fields for
There are
you in
and the
from Nebt-hetepu.'
It
is
"shall
"
be of water.
the serpent
Nehep who
"on
"
" "
"libations,
Sekhet-Aaru to have dominion over their and to walk over the earth. They count up their flesh, their food is of bread-cakes, and their drink is of tchesert ale, and their libations Offerings are made unto them upon are of water.
to
ground."
There
is
" of
the pool
of the e^rth
and
This
" the
this serpent.
2l8
'great god
'
Tuat
liveth
And Ea
'
'
saith unto
them
"
Hail to you,
ye gods
who guard
that
is
ye yourselves to him
The water
of this
'
pool
is Osiris,
and
this
water
is
Khenti-Tuat.
of this pool
This
'
'
approach
Osiris,
cannot
'
be done away, or
for the gods
'
made an end of, or overcome. As who keep ward over its waters, their
and their drink
unto Teri
fields
is
'
food
is
bread,
tchesert
ale,
and
'
Offerings are
in
made unto
of
this
'
as
Amentet, lord
in
'
There are
for
you
Field,
offer-
'
for you.
Let your
'
Their
'
the serpent
Nehep
'who giveth
'
and they
'journey into
their
Sekhet-Aaku
and
to
to
libations,
walk on the
is of
They
and
'
liread-cakes,
'
of tchesert ale,
'
Offerings are
'
as unto Saii,
"
who
resteth
'
There
a serpent living
219
CHAPTER
X.
JJ
or, as
[](|
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1]
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111
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t\ J^
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"
This
great
god
it,
I'
"cometh
"
and the gods who are therein acclaim this great god." The gateway is like that through which the god passed
into the previous Division,
and
its
outwork
is
guarded
by
form
of
mummies, who
are described
as the
Paut,
i.e.,
the
company
tlie
R ^
III iii
'=>.
At
the entrance to
mummied
and at
its
'^
^^;
each of these
is
said
220
to "
'^^s
.-
The corridor
is
swept by flames
of
of fire,
two
uraei, as before.
The company
address
" art "
Efi,
of
the gods
say, "
of
and
at the
head
the horizon,
places,
open
" pylons,
-^^
-^-^
^^^zz:^
i
The
stands on his
*
,
monster
serpent,
which
tail
which refer
is
to his
admission of
Ka
read, "
He who
over
this
door
"openeth
"
to Ea.
Sa
Open
thy
may
may
send light
hidden abode.
wail
^^ V
*"
i)
^S
cnj
"^
"^
1 Tnmir
'^jil
The gate
of the
Serpent Set-hra.
222
?)
z4
-A
1
I
Leg
we
A^(Vv^^
iiiiiiiii
111
Ea
being towed on
;
way by
is
the god
in the
same form
as before,
his
At
The Bout
of
IffliM
of the
Tuat
four gods
who tow
who
leans on a long
in Nu," -
staff',
and
is
called "
He who
dwelleth
of
DOO
is
Immediately in front
the
divine procession
^
,
I
(](]
yN
i,
Akiu,
(j
(j ()
NuBiu,
r^ J
(]
()
and Kiiepau,
THE GODS OF THE WATERS
r->
223
translated
Kw
v^
wliicli
names
may
1)e
"
The text
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section of this text reads
is
The
first
of the Tuat,
Let there be
let there
soul of Efi,
and
be
heaven
is
by means
of his soul,
and earth
Hail
!
means
of
his
body.
We
open for
tliee
the
"
" of
thou at peace,
Efi, witli
thy hidden
things
"things,
" in
tliy secret
!
thy forms
Hail
We
tow thee
THE GODS OF THE WATERS
*'
225
along,
"
" arc
**
immersed
in the waters,
and thou
slialt
make thy
way
over them."
refers to the
"He
" " "
(literally, those)
who
is
in
Nu
saith to those
water,
'
Look ye
Great
at Rii,
[for
he
I .vv^^
is]
of
Mystery,
"
Awyvv>
<**"*
^an **"^
'
il
XI
<"S>
2-
* rl III
/HVWA
Akiix Gods.
" It is
(or, affairs) of
the
" gods, it is
" of the
(or,
Khu
the
spirits).
Hail
Eise up,
ye
pay ye heed
"
:
to Ea, for it is
he wlio
your
of
destinies.'
The speech
"
Ea
reads
Put
fortli
your heads,
your
legs,
be breath to your
VOL. n.
nostrils,
226
"ill
Ye
shall
" waters,
cool
" waters,
" shall
" "
make
cisterns.
Your
souls
means
of subsistence,
suffer destruc-
" tion.
" earth,
them
"
upon
earth,
A
I
'ij^rr.i^-^i
is
not
upon the
their
earth.
"and
<'
drink shall be
Ije full
wine, and
their
cisterns shall
of cool water,
and there
shall be
lake
produceth."
their
tlie
arms
lianging by
"divine
"sovereign chiefs
who
to the souls
fire),"
who
I
are in the
Lake
of
blazing
^
CF=0
v_-^
^f .^'iS
tlie
bread of Maat,
Souls
who
are in the
Lake
of Serser.
2.
is
a loaf of bread,
and a few
228
who
3S
o.
are in the
Lake
J^
god,
who
in his left.
The
AN^AW
texts
H-
which relate
'19-
to these read
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III
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which
to
have a right to
unto them
Serser.
Ea
saith
'
and ye
chiefs of the
Lake
of Serser,
let
who
them have
230
" "
give ye your
"
" in
"
'
The
'
exist
whom
thou hast
!
"
" "
"
Hail
Verily,
thee,
way
is
is
fair
for
Khenti-Amenti praiseth
thee.'
Their
and
their beer
is
the tcliesert
" beer,
and
their
libations
are
of
cool
water
and
" offerings
"
are
who
made unto them upon earth by those Tui by the divine sovereign princes."
refers to the souls in the
Lake
of
of
Serser;
l)read,
this
"great
Ea,
saith
unto them:
'Eat
ye your
"green
"
and
satisfy
cakes
let there
" faction
to
your hearts.
of
arc
of
1)0
"the Lake
"
Serser,
the
"approached.
the
am
"
unto
Ea Kail
: '
They say
and majesty
to thee,
!
Powers)
is
thine,
[is
"is
"
tliiiio.
;
The Tuat
it
is
tliino,
and
subservient] to
thy will
THE BURNT ENEMIES OF
" those
" is
OSIRIS
of
;
231
who
are in
its Circles.
The height
Heaven
it
is
thine,
and
[is
who belong
(or,
The Earth
for
is
for
"
"
Sky
is
thy Soul.
made
to
come
"into
" their
bread-cakes,
" the
Souls
who
are in the
Lake
of Serser.
are
the earth
as
Horus
furm
of a
bearded man,
leaning upon a
2.
"burnt enemies
(ifl)
4-\00 j3 J^
have their arms tied
\^\\
The
four
232
and the
left
hand
at the right
The second four have their hands tied together side. at the ell)Ows, and the upper parts of the arms are at The third four have right angles to their shoulders.
their
arms
lies in
;ct
Horus the
Aj-ed.
of Osiris.
and belches
fire
the
name
of this serpent is
Kheti,
In each undulation
form,
mummied
describe
and
as
"
the
the
written alcove
them
gods
who
1^
\\
The
tJ\/W^
text reads
^=S^
f\/\f\fJV\
-5^
THE ENEMIES OF
Ji U^e ^1
OSIRIS
233
^
i
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1(2
I
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II
II
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i;.^
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^^
nn.tv'i
=n?
fifi-aiii^inJmy
234
:^:i^
X
"
[This
scene representetli]
cloeth
"
"
"
what Horns
father Osiris.
for
his
The enemies
who
them Let
: '
saith
l)e
there
" fetters
" "
.fT.j-.fUlJ^
on
of
yonr
arms,
father,
O
let
enemies
my
ye
who have
"
nmww S
"
Ye
shall
l)e
hacked in
pieces,
"
235
to
my
[of
ye have
"put
"you, and
"
my
is
father Osiris
madt against
ye who
have desecrated
"
Great
" "
ye shall cease to
Horus
saith
'
[0]
my
" Fire,
flame
" "
"
which
in
my
my
" father,
"souls
thy body.
My
divine
children
spirits,
are
against
them,
they
destroy
" [their]
"me
are
against
The
and
fire
which
is
come
whenso-
shall do
so.'
Whosoever
"
knoweth how
to
be as one
The end
of this text
on the sarcophagus
of Seti
I. is
236
defective, but
that
" to
it
of
Eameses VI. we
shall be
see
" Offerings
made
Their
these gods
is of
who
are
upon
" "
food
fesher beer,
and the
237
CHAPTER XL
THE GATE OF
AB-TA.
Aat-shefsheft,
^ -
which leads
III
:
to the
<===>
[1
>/
1'
D---^n
^
fl
p-
T^n
I]
p'
[)
'^^'^^
~
'
""*"'
"
"
through
it,
and the gods who are therein acclaim this The gateway is like that through which
the
its
outwork
is
guarded
are
by nine
described
of
mummies, who
the
Paut,
i.e.,
the
company
of
^iii^.
At
the entrance
mummied
similar
form,
l)reast, called
Anhefta,
form
and at
its
exit
stands
238
called
"
each of these
ft
is
said to
1
is
cj^^j
or
^ 2^-==
fire,
1^=^
The
corridor
swept by
of
flames of
two
nraei, as before.
The company
of the gods
say, "
the holy pylons, and unfold for thyself the holy doors
" tliereof,"
^^rn(f|[,^,,cO:]JDV^
1^ c=.^|
AAAAA^
1
-innmr
^cz:^
j,^^
_g^
nzsiD -^z::^
^'^^-^
Jl
tail
and guards
lines
called Ab-ta,
"
,
which
Ea
Sa
read, "
He
who
is
saith unto
"
"
"
Ab-ta,
KiiUTi, so that he
may
and may
This gate
it,
and the
who
wail
when they
,
-^^ ^
a/v!La
,v,,,^
..^g^ 5li
awwv
a^^wvs
^ W
,l. l
.-'.
.,
'
'
*' '
The Gate
of Ab-ta.
240
III
AWW\
c^
M
J\
v>A
ratK ^ _zr
J\
IIIIMIII
1
- -
^
Ra
A^/wvs'
its
way by
is
^
III
the god
in the
same form
as before,
?^ II
i
>AAAM
\_
I
AW^WX
Tho Boat
of Af-Ril in the
Heka
:
obeys his
steering.
The
procession
which
marches in front
1.
who
these
l)cnt in tlie
tlicir lieads
are descril)od as
who
magical power,"
pni^^^^ii^^l^i-
241
Four dog-headed
;
apes,
already described
who
1
ogjggo (1(1
v^
O.
The speannen.
Sliesshes
and Apep.
and
who
of
[1 (1
Tbree male
VOL. n.
figures,
242
left
spearmen,"
is
v\
\\
^^
Immediately in
front of these
who
and
has been
his
name
Aai,
(]'^^(](]5
i-e->
the Ass.
In his hands he
grasps a rope, which passes over his head and along his
back, and
left
is
;
hand
body
is
raised
in a diagonal position,
and
1.
Tlie
and
tail
2.
The
crocodile
rm
izszi
1,
with a
The
reads
:
text,
which
refers to the
whole
of this section,
J\
/vwwv
^H
III
-^
III
O
I
^ jr
I
<^=> Ji
fl
Ji
111
'
/wvw.
(^
7\
Ji^ ^
X m.
243
DEFEAT OF APEP
D D
'
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7i
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ii-q^rsr^i^^^i^y-'^^
(fe^
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III
-::=:P5
i^iyi^y
I I
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w
I
rn
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uii^
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^^
1-^-^
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.,
^::^
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1110
(JAAa
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II
-^
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:
D <S e IICKl
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1
I
D O
is
"
" Tuat,
along say
The
'
of the
god
244
"
"
Cometh
shadow.
is
towed along
to his
"
" will
thy (literally,
Come
thou,
Eii,
and be thou at
who
(?).'
The
reads
"
"
text
which
refers
to
the
six
men,
four
this picture
march before
E.l,
and
They
Atekti
Ijeing
for
him
in the
"(i.e.,
of the
sky in which
to rise in
Ea
:
rises
"and
"
" "
NUT.
Out
'
And
upon
thee,
Out upon
thee,
deeds)
Thy
face shall
be destroyed,
Apep.
Thou
"
"
block of execution.
The Nemu
"thee,
"
(i.e.,
and they
shall
destroy thee.
and they
!
Hail
Thou
art
"
and
stubbe<l to dcatli,
serpent Sessi.'
"
in this scene,
THE GODS OF THE SOUTH
"spears, keep
245
of Ai,
and they do
Ijoat of
"not permit
"great
god.
Worm
to
approach the
this
the
god upwards.
of this
god in
heaven say
(The speech
is
wanting),
^.
^VW\
MAA^
I
-MMri
1^-^ yvwvwv
11
Mil
Gods
of the
of the South.
of
crown
upon
of a
his body,
which
is
surmounted by a bearded
246
crown
of the
1
South
the gods
^i^d
the
is
2,
have each a
'-"^^
Ti_
_'^> Aww\ i
t
M
I
I
'vvwvAA
CZZ
^ ^
<iM Jl
Gods
of the
of the Nortl
crown
of the
North, to which
is
aflixed a uraeus,
upon
his Ijody,
figure, are
surmounted
of the
l)y
;
a l)eardcd
the gods
North
'
247
"gods of
the
North,"
is
^^,
and the
is "
he who
3.
Between
the
two
groups
described
above
is
the
hawk
lieaded
.'/.
"'',*.*
*''/
;*'*'*
*.*>
'\\'
"Horus
in the r''.\'>:\'.-
y ::\Mv;'': vW/;
Boat
Above
its
hind -
'^^
*^ ^J^\ m
bearded
human
Ana,
figure
called
wwNA
and on the
of
head
the
of
liawk
and
is
that
Ana
the
a crown of
South.
Standing
of tlie
on the back
sphinx
of
is
the figure
witli
his back.
Horus-Set
t'haracteristic heads,
with each hand laid upon the upper part of the crowns
of the South.
The hawk
back of
tlie
head, which
back of
the
human head
of
Ana.
It
is
248
form
of the
Sun-god
of the
male
the
called
of the
Apu,
\/ ^j
J
;
stands
and grasps
middle
5.
body
of the serpent
(1
Tlie serpent
Bata,
at eacli
end
of his
body
end
the South.
another
body
of
upper portions
and heads
bearded
male
of
figures
the
first
figure of each
which
on the back
of the serpent
Bata.
the
male figure
called
middle of the
body
(i.
!1 (] ,
Two male
The
/VS/W\A
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/VWWN
III
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<=
/WSf^V\
249
^^A^m^ii^A^m^^i
I
1
I
/\/V\f\/V\
Sim
\\
a,
I
iflVuuu
his
warder Apu.
|-j
^j
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^
^"^^^
1
I I
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1
I
iiJ
111
mi
C
D
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250
^'I^lP^^
\^Z2
J]
^ &.
I
A^'/v^^
o w
^
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III
^
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111
A/VWV\
I
'J'lic
reads
in
tliis
Pia,
wlio
"
25I
unto thcin
ye gods,
Hail,
"
"
of
your rope.
"
"
power
of light,
ye gods.
Possess ye
power
of light,
ye gods, by
.-:.
;.-
,.
'!.*.. *.,-?
']
ho Stipeiils Kuta
and
Toi)i
*'
my
and by
my
"power
refers to
Horus-Set reads
"Ra
"
252
North
be
to
of
Ka
saith
unto
gods
!
them
pull
Let
'
" you,
"
ye
North,
of
Eeceive
ye
crowns
the
the
and
ye "tightly
hinder
"end
"
the
"
boat of
"from mo.
Face
! '
Behold
the serpent
Shemti
He who
and
is
lie
(or,
Court) of Anient.
in it are the
heads
which Apu
refers
is
the warder."
the
to
serpent
Bata
up
for
He who
is
in this picture
maketh
of
his rising
" Sak,
"
doomed
Hall
He
"place, and
"
"
(or,
Court) of Anient
Bata.
" liave
They breathe
is
odour of
"
Bata,
which Abetii
the guardian."
refers to the
of
power
THE GODS WITH NETS
"
253
make
:
" those
who
Sixteen gods,
who stand
at one
end
of the scene,
first
The
four
man-
:^7>7
>
"
the
of
Anient,"
the
are
second
ibis
-
four
headed,
the fol-
and are
"
lowers of Thoth,"
hawk-headed,
"
and are
the fol-
lowers of Horus,"
r Jr
are
^m'
last four
Two
and the
ram-headed,
and
are
"the
followers
of
Ea,"
2.
who
are described as
"
Towers,"
'Y'
(] (]
% ^r^ J
2 54
is
legs
the
enormous
serpent
Kiiepki,
O
its
(1(1
body,
is
supported on a pair
of that portion of its
human
legs
body which
lies
On
wears on
is
This
hawk
fnatl
the symbol of
Horus
of
the Tuat,"
Hern
55
^
:
W*
text which refers to this section of the scene
The
reads
D
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255
cr^
SA
II
J\
ira(iyi^r^^i!:af^^i
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v^
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nil
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/.
I :pti
m ViL^^^'^'^<=> IL
if
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^ ^ .L^.; *
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tlie
Followers of Thotli
A,V\^W\
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n
cG
JJ
v^
^/v^AAA
256
ii^qqmqv
^^
^
III
iiiiimi
.III P-^
J\
^^
/wwv,
r^^^
^(jraqq^f^lg
^is-^
t
AMVMM
t??^-.^*lJ-l^.^iii:nft?Tl
**
*'
*-''
The Followers
of
of Rii
in
tliis
and
it is
who
" "
moveth backwards
draw
this rope
liini
They
npon
from
with
"
they tow
"the things
on
tliatwliicli
KHEPRI AND IIORUS OF THE TUAT
"
"
257
of
Cometh
fortli
of IiA.
The voice
Ra hath
height of heaven."
unto
Ra
Come,
'
beings,
"say
!
Come,
Ra,
after
transformations
Appear,
'
'
'
'
''**
The
>
...'.
....>
.> .t. .
Serjient Khepri
and Horns
of the Tuat.
thy transformations
Appear,
the
Ra,
great
heaven
Hail
We
"
"
is in the words of the Mighty One of Forms in the secret (or, hidden) place.' The passage which refers to Horus reads " He who is in this scene is IIeku Tuati (i.e., Horus
:
VOL.
II.
258
" of
forth
from him,
Ra, crieth
whom
he entereth
" crieth to
The
Eit,'ht
"in
tlieir
hands the
ro})C wliicli is
tlioy
say to
llfi:
'The ways
fastened to
tlie
foot
of the
o])en to thee,
Soul
whicli
Nut
loveth,
and we
!
will guide
Hail
motlicr.'"
259
CHAPTER
XII.
tlie
which leads
Tenth Division,
or,
-^
[]
A/^W>A
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1
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1
I
'
111
1
I
"If^ U _Z1
'
""^'
so J Cometh
it,
"
and the
The
gateway
is
like that
outwork
is
guarded by
gate
At
the
entrance to
tlie
proper
stands a bearded,
mummied form
who
exit stands
(1(1.
a similar
corridor
is
mummied form
called Kefi,
fire,
The
swept by flames of
26o
Come thou
to
tlie
head
of the horizon,
thou
"great god
"
who openest
<?
<c=><==>
ao=>
The
monster
C30
-nmiir
ni
\=^
iiiiiiiir
serpent
which
The Boat
nf
Af-Ra
in the
Tenth Division
of the Tunt.
stands on his
I
tail
is
called Setiiu,
(5
'
"
He who
tliat lie
is
opcneth to Ha.
Sa
saith
unto Setiiu,
Open thy
liidden
may
illumine the
tlie
liglit
into
"al)ode.'
^2*
,vvww\
r.l
'
I' 1
ifc.
The Gate
of the
Serpent Scthu.
262
"
passed through
wail
" side of it
closing
upon them,"
(]4IQ^^, ^ _B^
1
^ ran
1
I
I.
"mmnr ^/^ww
])oat of
the
sun
Ijeing
; '
towed on
god
is
its
way by
^
\\
tlie
in the
same form
and
his
boat
is
piloted by Sa,
who
The procession
consists of
1.
:
in
the
boat of
the sun
bearded
male
figure
called
Unti,
^ w
^^ 4'
i.e.,
who
hand.
2.
head.
The
is
first
is
noitus,
Vk,? hawk-lieaded
the
second
Sereq,
is
""^^^
Itcardcd,
the third
tlie
fourth
Sekiiet,
^^'i^^^
^^^^
hcixd
of
lioness.
263
>k
111)
i,
stretched
and with
A
"
the
5.
Face
^^^^
its
tail,
with
6.
body in
folds.
The bearded
tlie
figure Besi,
'
(IU5
receiving in his
hand
staff,
and
is
by a
knife.
(111,
of
mimimy
adoration
9.
" Criers,"
C^
ij
"^
Two
Horus-Set
is
called
^^
W
, '
" the
Crown
of the Uraei,"
1)
w.
^
264
THE TUAT
:
TENTH
DIVISION OF
The
-
I
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1
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nU A^yWW 111'^ MM II
(7)
t^^'^'-^i
A/^^AA
yi
i^f^(]^Y
I
tJ:A'
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^
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ci
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Ji
raiie^i?fly
THE GODS WHO LIGHT THE SKY
265
^
-'-'
_
ra
^'^x. >=*>- 1"^^*^ r/wvw
-^
<=> ^1
"
COj
F=q
is
iii
-A
<=>
:
^^-.^
"
"
"
We are who tow Ea along say towing along, and Ra towing Ra along, we are Ra
'
of the
"
"
Open,
let
two Eyes
of
drive
away
liglit
stars it is said
He maketh
a rising up for
Ra
tlie
(or,
he stablisheth
;
upper heaven
this
belongeth to
it to
do."
it is
said
The
[four] serpents
who
this picture.
sit
up
fur Ra,
and they
"
" "
which
are]
them
266
TENTH
DIVISION OF
THE TUAT
:
stars it is said
hymns with
of their
[and
And
to
this
Face of
"Ea moveth
"
those
who
are in the
(i.e.,
it,
and make
"
Ra
to
stand up
said
maketh a
rising
up
for Ea],
and
it
guideth the
Gods
of Liyht
aud
Fire.
Star-gods.
Semi.
"
of the
" East."
it is
said
"He maketh
" "
a rising
up
for Ea,
and
his
lie
ilacet]i
is
fire
(or, [in]
hands
the
fire
is
in
" tlie
hand
of the
Fighter
is
Of the
said
:
r.raeus
for Ea.
Tlie stablishing of
MEHEN AND HORUS-SET
"
"
267
is
Time which
is
with
and
maketh
said
it to
go with
liini
into the
heights of heaven."
Of the
"
"
Criers "
it is
Ea
say,
'
Enter
in,
Ha
" Hail,
" of "
Ra
Hail, come,
the Tuat
!
Come,
heaven
Hail,
come thou
into being,
Ea
'
^' =>
m ~A = =^
\.i //
I
"tf" 5>
r\-
S^
*
" ^^
P"^
^^ =>f
'^ *
Besi.
Aukhi.
Meheu aud
llorus-Set.
it is
said
the
Mehen
the
serpent of
through
Tuat.
The
two
bows
are
of
him
" tlie
Two-Faces
(or,
Two-Heads,
i.e.,
Horus-Set) in his
them.
"mystery which
"
[ai)pertaineth]
to
They
lead
the
way
for
Ea
268
2;ods,
each of
whom
riglit
The
four
Henatiu
gods,
|
of
'^
^^1
;
^'
^^^^^
a head
they are
gods.
Antiu
Ilcnatiu
3.
of
whom
K^^.
_B^
the
neck
of
the
iir=i'
monster
is
male
figures, is
licld
tlown
liy
a large
THE CHILDREN OF HORUS FETTER APEP
immediately in front
curve of
Serq.
tlie
269
first
of
Khcnti-Amenti.
is
On
tlie
the goddess
M
with
f) [^
and face
to the left
"TCHATIU
.
I
i"^^^^ ^^\
pulls
The
is
right
down
j^
j
the
chain
called "
Hidden Body,"
of
^^
)
each of
whom
in
and holds
a sceptre
of
a
of
The name
,
serpent
is
Uamemti, -Tl
\:zzj
but of the
five
The
f'ods
"^ J,Me.ST,
,
^,
the
^^
of
At
the
the end
this
scene
stands
bearded
mummied
figure of
in his
The
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I
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270
A/^VvNA
I
TENTH
n
1
I
DIVISION OF
C^l
THE TUAT
A
D
II
1 ^ W
I
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111
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C^:^
THE SETEFIU GODS
^-^
27I
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It
The
Setofin
holdinjj
Apep
in restraint.
(i.e.,
it is
up
(or,
stand) for
fortli for
them, [and
they say],
'
Khuti
verily
we
will
Approach not thou, " Ea, towards thine enemy, and thine enemy shall "not approach thee; may thy holy attributes come
" into
The^^serpent
Apep
is
""
TENTH
DIVISION OF
272
"
THE TUAT
"him.
"
Eu
shall stand
up
in the
hour wherein he
is
content
(or,
Apep's)
The
reptile (literally,
worm) who
is
in this picture
of this
fetters, [to
Seb and
tlie
Ohililren of Tlnrns
lioldint,'-
Apep and
liis
sons in restraint.
" of
"
Apep
this great
(i.e.,
by means
of his
" fetters."
it is
said
" the
being of two-fold
Ra, pass
laid
to Ea,
'
Come
in his
" forward,
onwards, Khuti.
Verily fetters
is
"have been
" Ijonds.'
273
it is
warders of
is
in the
Hidden Hand,
" belong to
" "
Kiienti-Amenti.
bo
And
Let darkness
shall
upon thy
face,
Uamemti, and ye
be
"destroyed,
"
Hidden Hand,
ward over your
come upon
" you]
"
in
it.
Seb keepeth
of the fetters
" (i.e.,
"
"
Keep ye
"
[your]
ward
Khenti-Amenti.'
it is
Of the children
of
Horus
this
said
"Those who
" the
are in
picture
make heavy
way."
the
of
its
Twelve male
;
beings,
each of
whom
carries
l)addle
who never
diminish,"
2.
of
whom
is
grasps a rope
star.
They
ci
III
s==
II.
-M^
11
<$.
VOL.
. .
"
274
3.
TENTH
The
*
u;od
DIVISION OF
THE TUAT
with the head of
1
Banti,
^Q
i
/wwv^,
w'
The
Q;od Seshsiia,
man-headed, with a
1
The god
Ka-Amenti,
|
\_J ft,
bull-headed,
and
holding a sceptre,
their Paddles.
6.
^
,
man -headed,
with
monkey, with a star over his head, standing on ^' he is called the " god of Eethenu a bracket,
"" ;
(Syria),
8.
^^^.
1
)racket,
whereon
^^
THE AKHEMU-SEKU GODS
9.
275
^^-=^
god
called
holding a sceptre.
The
P^iAf^ri^m^ili
III
AAA/W\
_
III
F=^
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n
I
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II!
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<iJ^e
111
11
^
o
^^^z::^
lin
^=
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^=
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i^ ^
^ ^ JL^
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Si (^111
IM^_^^^-=^
i^<=:=>^
111
ijo
III
<=>i
11
M ^=
I
(e
111(2
276
^'
"imnnr
^.^ a^=_
^=:
it is
said
this picture
make
a rising
up
for
Ea, and
Unti.
They come
own
accord at
the seasons
when Ha
born in Nut
make
is
their
"appearance in
" " in "
Nu
It
they
who
them
Take
'
Ea
saith unto
" selves to
your stars. Your coming into being taketh when [I] come into being, and your births take when my births take place. ye beings who
me, ye shall not suH'cr diminution,
"
" transport
ye
" gods
Akiiemu Seku.'
"of the
It
Ea
roads into the sky, and behold, they are the goddesses
"
who draw
Ea
saith
"
277
unto them
Take ye
'
tlie
"position,
and pull ye
nie,
my
me
to
My
births
make you
to
my
him
the
come
into being,
for
"
"
and years
is
in
this
picture adjureth
of the Uours.
"
pylons to open to
Hii,
and he goeth on
his
way by
his
" side."
2.
"
is
goeth on his
3.
"
way with
him."
4. "
is
278
" in their
TENTH
DIVISION OF
THE TUAT
way with the great god." The above four paragraphs must refer to the four gods Banti, Sesiisha, Ka-Ament, and Eenen-sbau,
"
of
From
IW
Baiiti.
A.I'
Schhshi.
Neter-
Eye
of
Rfi.
Hei'-nest-f,
Rethen,
Her-nest-f,
f=
the
it
"This
" himself,
"
is
Eye
of Pai,
to
and
This
is
he
" "
with Ea."
, :
279
CHArXER
XIII.
througli
of
the
Tenth Division
of
the
the
Shetat-besu,
-^=f^
I
Sr=^^
or,
11 J Mil'
,
which leads
text
to the
Eleventh
Division,
as
the
opening
reads
:=i^fli'
it,
(]s/i '1141%
in, "This
" [great]
god
"entereth through
The gateway
passed
into
is
like
that
which
;
the
god
the
previous
Division
a bearded,
mummied form
called
Metes, r-=^
<
^'=:>^
and
The
corridor
is
swept by flames
of
two
uraei, as before.
l>y
usually guarded
a nundjer
, .
280
of
each of which
is
(Sai;),
of
HoEUS,
a line of text,
!
which reads
" "
"
They say
!
to
Ea,
'
[Come] in peace
[Come] in peace
" is in "
in the earth.
AAAA/^
It
is
thine
r^>
A^^^/\/\
own command,
one,"
[I
t;:^^ r\
^^
his
tail
and
^'^-=
,'"
lines of text
"
which refer
to his admission
He who
is
Sau
saith to Am-netu-f,
Open thy
may
illumine the
may send
hidden
"abode.'
" i)assed
through
it,
"ments wail
A^VW\A
when
hear
it
closing
upon them,"
ilu^ imnr
^^^ ^ ^^ W
1 I
IT
Cl)
A/WVV\
c\.
L?1
AWVWV
I
MVWWt
r,
t^
I
i
& o
.r
//
it
;.,r
sU-I
+1
it"
9 -
oWo
The Gate; of .the Serpent Am-netu-f.
282
ELEVENTH
DIVISION OF
lllllllll
THE TUAT
(jSglj
.1 In the middle
of this
its
^
Division
A\
we
unnnr
D.
way by
^
'*"!
the god
is
in the
same form
and
his
X OS****
Avwwv
n -SI
'
I
JVWWrt I
l_-c
Wvy <o^
'''''^
c-a
'^r*^.
Tlie
boat
is
piloted
ly
TIeka,
The procession
consists of
1.
:
front
of
the
boat of
the
sun
A
first
company
of
in his left;
the
of
bearded men.
the
28$
the
_
;
^_
gods
who
_^
slay
^!
2.
fettered
by
five
chains which
ground by means
with
^'iiiii
i^rSf fmi
/C
.^'^
y*
.III
The Slaughterers
of
Apep.
Qebhsennuf,
who were
only
^^ Jj
that tells
Four Apes,
wrist.
/vwvna
^^
hand and
THE TUAT
284
4.
ELEVENTH
The goddess
of
DIVISION OF
The goddess
of
^
Sebekiiti,
1
\\
,
who
holds
the
emblem
and a sceptre
in his left.
The
S^vVNA
IIICTZJ
(3
<:^>
\\
000
^
^^\
I
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000-
ac3
g
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III
Ji
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H
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A/A/W\
A^/^A^
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111
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1
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r-vr-i
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I
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1
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o K
111
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hill
n c^^
[/wwsa]
^^=^
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THE ENEMIES OF APEP
I
l
285
lllllll
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fi
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rn
it is
.Virr^^^^^^l]'
Of the gods
said
"
:
of the
of
Ra
The gods
of
the
Tuat
say,
'
taking up
[his]
[his]
two divisions
of
Nu, and
perform-
ance of
[his]
torn,
ii.,
p. 537.
286
" [l)iit]
"
way through]
Nu.
into
Nut
(i.e.,
the
(i.e.,
he whose
"
"
name
and
hidden).
He
night.'
it
is
weapons
" in their
" at
hand take
;
their knives
Apep
they
make
gashes in
"
" the
him and slaughter whereby to fetter him in the upper height. The
hands
of the
Horus,
in the
Children
this
tlireateningly
by
god
fingers.
This god
"
it is
said
"The Children
"
of
this serpent
which
is
in this picture,
" in
Nut
(i.e.,
the sky).
They heap
their fetters
upon
drops
into Amentet."
it is
said
"for Efi a
"
way
them
"
APEP
"
"
; ;
IN
FETTERS
287
god
and two on
tlio left
when
it
Disk."
deities it is said
:
" this
Gate
[of
They open
cavern,
**
;i^^
^Sr ""^
^
II.
I 1 I
-^
^""^
.-^
'"'^
AWNVA
^^
V
>*wwv\
^1 Bill
V
''^^^^^
AWWW ^7*"
p.-^
An *=
"^
(t7
\
mAm
>
m^
Apep
fettered
of
Horus.
"
hand
who hold
light-giving disks,"
V^
288
2.
hand
who hold
stars,"
3.
hand
4.
who come
IJfl
V^
in
''..
n
I
-/^
jt>
1
5ww
t^
T
'
^v^^^
^^ Jl>
"^
<=
'
-^
L'f]
I
I I
e.
'
=-
"^
yyvwMvv
praise Ra.
Ameijti.
Ilerit.
Sebekhti.
his left
Penter,
5.
^
,
and Tent,
^^^^^
in
Ids left
^^,
Asiiemth,
^^V i=5,
THE GODS OF THE DAWN
6.
289
Eight female
uracils
figures,
its
;
by a
with
hand
hours
7.
tit
crocodile-headed god
called
Sebek-Ea, who
its tail
in his
and a sceptre
in his left.
:
The
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^^^^ J
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111
VOL.
II.
290
J
I
e lip
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^
D
^ w
II
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a e
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111
^
7i
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1
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f:/V\/\/V\
A^WvAA
tJ'
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1
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D
A/VWV\
2gi
:
said
and
they
image which
to the
Pylon of
of ISTut
body
" (i.e.,
Of the four
,
bearing stars
.i^i.i.i,.
it is
said
; . J
I.
The
and Shrine
of Ra,
this
picture
when
cf
Nu
embrace
and their
" stars
"
shout
hynms
of
praise,
" their
said
this
picture
[having]
their
who
stablish the
292
ELEVENTH DIVISION OF THE TUAT
of this
"domains
" their "
they have
of
command
:
Ea."
it is
said
in
this
picture
[having]
their
they
who
decree [the
making ready]
is
they
who make
come
when
as yet Eri
" in
Nu."
it is
said
this
picture
[having]
their
who
stablish the
it
when
it]
the
Hour which
presideth over
goeth
" to rest."
it
is
this picture
come
call
" forth
"
West
it
is
they
"
who hymns to
is
this
It
they
who
who
' . ;
293
There
is
no description
of the crocodile-headed
god
Sebek-Eu Four
;
in the text.
:
gods,
each
"
wearing
the
Crown
South in
of
the
South
Kings
of the
chief,"
M^
The goddesses
of the Aterti.
2.
Four bearded
Weepers,"
^=^
'
(1(1
3.
of the
North
Khxemiu,
Vi.
'
"
5.
of
the
South
"
Queens
of the South,"
?=>
p^.
294
6.
of
the the
North
North
7. 8.
these
"
are,
presumably, the
"
Queens
of
Khnemut,
f)
^^
111
gods,
with
their
backs
slightly
bowed
9.
who
praise Ea.
l]
The
AAAAAA
I I I
11
r^^ ^^
/vvvvv\
-^
I
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criD
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11
u
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111
(^
a
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j\
<^ ^
-^
i i=r^
M'ar.,
Sar, Cliampollion,
539.
THE BEARERS OF RA
I
CROWNS
295
1^11
I
l^^^Q
J\\
1
1^^
III
l^-w,
iJcmii
I
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7i
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qo /10
^ ^
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^
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riD
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II
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n
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(2
^^^
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y
J
^-^
I
_w.']fm^=^m^i^=sf
D
"
1[
(2
AAAAA^
D
111
;^1
'*^
r I
D
AA/V^A^
AAA/W\
rAAA/V\
I I I
Jl
^
-H
^i:?^^>
A^AAAA
A/wv
I
fv) ^-^
I
A/V>AA/\
y ^WV\A AVW^A
CliampoUion, Monioaents,
torn,
ii.,
p. 539.
296
r-vm ^
11
lllllllll
mil lit
(j
J]
imi
MM'
:
llllimi
//
/vw^A^ <:zi::
Jl
cr:zi
.]
The Stablishers
of the
White Crown.
it is
said
they who
stablisli
;
the
they
"
"
gate."
it is
said
who
make
THE BEARERS OF RA
" "
"
CROWNS
297
Ea hath made
his appear-
it is
said
who
unite
make
his births to
come
^iSi
<^
:^"s -"
-^
AMWVV\
(5
1'***^^
..
akk.
.*==:
"^^ r"^"
...*...* .*/.*..**
The Stablishers
of the
Red Crown.
" to
" train,
" seats)."
it is
said
[Those
who
who
give
the
name
to Etl,
of all
298
" his
"
it is
tliis
who make
A^/VVW\
AVVVV*V
A
C\l'
i I
/www\
N*^f\
b
t 1
aamnNAI
mikim
'
*.
'
Goddesses who
stabli.sh the
"
Maat
to advance,
it
to be stablished
Efi
when Ea
taketli
up
his position
Nut
onwards
in his following,
THE GODS WHO PRAISE RA AT DAWN
Of
said
"
:
2g9
it is
tlie
Eed Crown
tliis
who
stablish
" time,
'
to
come
those
"
"
.^fj AWvv\
A*vvwi
A\_*
'114
>
r_
.Jr
^HM
lA.
I
",,,1 ^^ ^ ill
Mati.
it
is
make
they
make Set
to with-
draw from
height of heaven."
300
said
"
Ea and
" the
[They
remain in their
places."]
["The warder
" in his place."]
^
remaineth
'
Supplied from
tlic
tomb
of
Eamescs VI.
301
CHAPTER
XIV.
EERI.
Teseut-baiu,
will
^^ ^ "^^
new
which
is
in the light of a
"
"
and the gods who are therein acclaim the great god."
is
The gateway
like that
mummied form
called Pax,
A^
lluAj ^^*^ ^t
its exit
Akhekhi,
flames of
as before.
QSh^^T^'
fire,
corridor
is
swept
by
of uraei,
usually guarded by a
is
number
of gods
the
beetle, the
symbol
Khepera.
refers
to
these reads
....
'
'
'
-'-...J/.l-. .'-
r-3
AWWW
I
^f
I
I
A
i
I
t
1
AAMWV
ir
L*1
Ltl
The Gate
Tesert-Bni'.i.
The doors
of Sebi
and
Reri.
The Sun-god under the form of Khejiera with liis Disk, supported by Nu and received by Xut.
in his
Boat
'
304
TWELFTH
DIVISION OF
THE TUAT
I rri
M iT^
y ^\\\^<^y^ J
their heads, their staves
gate."
its
^
"
M^mn
Jj^
;
"They stand up on
by the and
"
tail
called Sebi, :^
ij
which
Ra
Sa
read,
He who
is
'
saith
" "
unto Sebi,
Khuti, so
Open thy gate to Ra, unfold thy portal to that he may come fortli from the hidden
"place, and
"
"
may
Nut.'
Behold, there
in Anient
wailing
among the
souls
who dwell
after this
imiiiir
/wvw. '^
W iJl
J^
-M^\.
ii[Z3l'
its
tail
and
called Reki,
[I
and the
two
lines of text
which
Ra
Sa
read, "
" saith "
portal to
so that
Open thy gate to Ra, unfold thy he may come forth from the
his position in the
is
"hidden
"body
'
of
Nut.'
wailing
among
the
souls
who
dwell in
305
which
refers to Sebi, is
On
said, "
"
is
They
it is
who guard
,;__0
this
hidden gate
'""'^
of
Ament,
AA^^^
c^
^H *^
I I
^
D
l-TJ
I
^
j^
j^
q
I
_^ nrzj
Ayvwv.
1 AAAA^ r^-^^
yVNAAAA
I
I
1^ Here we
II
end
of tlie
Tuat
is
reached,
of it
through which he
in the
form
of a disk in the
sky
of
Having passed on
"
to the
Xu
II
s=z3
M
^'wwv
I
u
I
jYie
A^AAA^
rolling along a
on the
left of
the beetle
is Isis,
Nephthys.
and
"^^
^12.
L Shu,
[3,
Hek,
Hu,
%,
and
Sa,
In the hierois
. ;
306
TWELFTH
DIVISION OF
THE TUAT
Matetet
up
it,
r-^-i
^.
t^^6
s^n
" ~
''^^'^^
'
^^^'^7
i^^
waters
is
by the body
of a god,
which
way
head.
On
his
arms and hands raised and stretched out to receive the disk of the sun, which the Beetle is rolling towards her
the text says, "
Nut
receiveth Ea,"
^ ^^
Q
god
is
-^'^^^
The
body
of the
said to be
" Osiris,
whose
circuit
is
the Tuat,"
END OF
VOL.
II.
LONDON
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