Introduction
Doctrinally, caste was defined as a system of segregation of people, each with a traditional hereditary occupation. Brahmins, Kshatriyas, Vaishyas, and Shudras. Certain people were excluded altogether, ostracised by all other castes and treated as untouchables. According to UNICEF and Human Rights Watch, caste discrimination affects an estimated 250 million people worldwide.
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It has been pointed out that some people were considered left out from these four caste classifications, and in certain places were called Panchama (literally, the fifth). Regarded as outcastes or the untouchables, these people lived on the fringes of the society.
Jti
Major castes were subdivided into hundreds of subcastes or Jtis. Each jti typically has an association with a traditional job function in Hindu society, although religious beliefs or linguistic groupings define some jtis. A person's surname typically reflects a jti association: asari meaning carpenter, thattar meaning goldsmith, muusaari coppersmith, karuvar ironsmith, ambattar clothes-washer, parayar cobbler.
Modern developments
With rapid urbanization and education of India's largely rural, agrarian population, the significance of caste has diminished, except in government mediated interventions in the form of quotas and reservations in education, jobs, and promotions for the socially "lower," but numerous and thus politically important, castes. The caste system and its attendant practices have been outlawed and declared punishable offenses, but these laws are difficult to implement. There are occasional violations of human rights of Dalits (outcasts - also called untouchables) by the higher castes, including forcing Dalits into their traditional professions. Dalits in rural areas have often been victimized by other castes. The government of India provides freeships, scholarships, reservations for government jobs and of university seats in programs of higher education for people hailing from Scheduled castes, Scheduled tribes, and Other Backward Castes. Upper caste Hindus and several secular elements counter-argue that unmeritorious Dalits are exploiting this constitutionally obligatory discrimination to their unfair advantage and meritorious candidates are being sidelined.
While the caste system in general is no longer considered acceptable as it denies people many opportunities now considered human rights based on their lineage, it is those that suffer the greatest loss of rights and opportunity, the outcastes, for whom the caste system remains most strongly a reality.
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