Dedication Through Meditation (With Bengali Translation)

Cowley Manor Seminar, Cheltenham (England), 31 July 1982
Sl.no.
English (Original)
Bengali (Translated)
1 I am venturing to say something
%] AEO [b^ =xYX E[T J_K
2 which I should have said much earlier.
Ô %[C %G %][ [_ =JT K_*
3 As today
^]X %L
4 I told you that
%] T]V[ [_K ^
5 it is necessary that you have to recognise Me.
%]E JXT Y[O+ T]V[ Y^LX*
6 And that recognition is fixed,
A[e B JXO aXVr,

a+ `TOC XW [T* %] AO [V_T Y[ X*
7 that condition is fixed. I cannot change it.
^]X Fr +TY[ [_KX,
8 As Christ has already said,

9
^, ""%][ [[ ^ EK E[[, T ac E[ c[,
that Anything against Me will be tolerated,
10
Anything against Me will be tolerated,
%][ [[ ^ EX EK+ ac E[ c[,
11
will be forgiven,
l] E[ c[,
12
but anything against the Holy Ghost will not be.
E "c_ GO'- A[ [[ T c[ X*''
13
It is a very big warning ...
AO AEO [[O aTE[S,

1
Dedication Through Meditation |
* The Sahaja Yoga Nirmal Shakti Team

14
very big warning.
F[+ [Q aTE[S,
15
Perhaps people don't realise, what it means.
a[T: _E =Y_ E[T Y[ X, A[ E ]X*
16
Of course none of you are against Me, that I know,
%[`+ T][ E=+ %][ [[ XC, aO %] LX,
17
and you don't do anything against Me,
A[e T][ %][ [[ EX EK+ E[ X,
18
that's very true.
aO F[+ aT*
19
After all, you are My children,
^T+ cE, T][ %][ aX*
20
I love you very much and you love Me.
T]V[ %] F[+ \_[a, A[e T][C %]E \_[a*
21
That's only the warning that Christ has given you.
W]y A+ aTE[S+ ^Fr T]V[ V^KX*
22
But one must think why we are not progressing so fast as we should
have.
E AO \[ V[E[, EX %][ TTO =~T E[T Y[K X ^TO VT

%]V[ E[ =JT*
^FX _E acT c^,
23 When people are mesmerized,

24
they fall completely flat on the ground in front of their gurus,

absolutely.
T[ m[V[ a]X ]OT Y[Y[ YQ ^^, aS [Y*
25
They give up their money, they give up everything,
T[ TV[ OE-Yâ V^ V^, a[ EK+ V^,
26
homes, houses, families, children,
H[, [Q, Y[[[, aXV,
27
and just go flat...
A[e PE a+ \[+ YQ UE.. .
28
when they are mesmerized;
^FX T[ acT c^,
29
without asking any questions,
EX Y` X E[+,
2

30
without going into any detail,
[[T\[ EX EK X LX+,
31
without trying to find out the life of their guru.
TV[ m[V[ L[X a EK LX[ Jr X E[+*
32
All such people also go very fast into darkness,
A+ a[ _E[ F[ VT %E[ Y[` E[,
33
into greater darkness,
%[C G\[ %E[,
34
and into complete destruction.
A[e aS W[ea[ VE*
35
But you are Sahaja Yogis and you have to construct yourself.
E T][ acL^G A[e T]V[ XLV[ GPX E[T c[*
36
I didn't want to shatter your egos before,
%] %G T]V[ %c[ JS E[T J+ X,
37
never to tell you in these words.
EFXC A+ \b^ T]V[ [_T J+ X*
38
Perhaps this is the first time I am saying this to you,
a[T:, A+ YU] %] AO T]V[ [_K,
39
that you have to dedicate yourself completely to Me
^ T]V[ XLV[ aS\[ a]YS E[T c[ %][ EK
40
not to Sahaja Yoga - but to Me.
acL ^G[ EK X^ - W]y %][ EK*
41
Sahaja Yoga is just one of My aspects.
acL ^G E[_ %][ %XE %\[N[ AEO*
42
Leaving everything, you have to dedicate.
a[ EK KQ, T]V[ a]YS E[T c[*
43
Complete dedication, otherwise you cannot ascend any further.
YS a]YS, X^T T]V[ %[ AEOC =xX c[ X*
44
Without questioning,
Y` X E[,
45
without arguing.
TE X E[,
46
Complete dedication is the only way you can achieve it.
YS a]YS+ AO %LX E[[ AE]y =Y^ *

3

47
People still get caught up,
AFXC _E %OE UE,
48
still get into problems. What's the reason?
AFXC a]a^ YQ, E[SO E?
49
So many people ask Me
T+ %XE+ %]E Y` E[,
50
that, Once we have got Realisation, how is it Mother we go down?
^, AE[[ %][ %-aldE[ Y_, %]V[ %WGT c^ E E[, ]?
51
The only reason is the dedication is not complete.
A[ AE]y E[S c_, a]YS aS X^*
52
Is complete reverence and complete dedication
YS ` C aS a]YS
53
has been not established.
YTT c^ X*
54
You still do not know that I am Divine,
T][ AFXC Y^ LX X ^ %] AELX V[,
55
to that extent as you should.
a+ Y^^ ^TO T]V[ LX =JT*
56
I don't say all of you.
%] [_K X T][ a[+;
57
But still if you look into your heart and look into your mind,
E AFXC ^V T][ T]V[ cV^[ ]W VF, ]X[ ]W VF,
58
you'll find out
T][ VFT Y[,
59
that complete devotion that you had for say, Christ,
^]X, ^ W[ S[ YS \N T]V[ K_, W[, Fr[ YT,
60
or for Krishna, or for any one of those who have been,is not there.
61
Krishna said ...
Eb [_K_X
62
Sarva dharmaanaam parityajya maamekam sharanam vraja.
"a[ W]X] Y[TL ]]E] `[S] [Lf'*
[ Eb[ LX, [ ^ EX AELX[ YT ^g[ %G K_X, aO AFX

X+*

63
Forget all the religions of the world.
[`[ a[ W] \_ ^C*
64
He didn't mean the religions like Hindu, Christian, Muslim,
TX cV, FrX, ]a_]X W][ EU [_X X,
65
but He was meaning all the sustenances.
^ EK W]E [cX E[ X^ ^^ T+ [M^K_X*
66
Forget all the sustenances,
A+ aE_ W[S-[cX \_ ^C,
67
and completely dedicate to Me.
A[e aS[Y %][ EK a]YS E[*
68
That was six thousand years back.
aO K_ K'cL[ [K[ %G*
69
And there are many who would still say that
%XE %K ^[ AFXC [_[ ^
70
that we have completely dedicated ourselves to Shri Krishna.
%][ T Èb[ EK YS[Y a]YS E[K*
71
Where is He now?
AFX TX EU^?
72
Even those whom I have given Realisation, they say like this.
A]X E ^V[ %] XL %-aldE[ V^K, T[ AEU [_*
73
Of course, there's no difference between Him and Me,
74
but today I am the one,
E %L, %] a+LX
75
I am the one who has given you Realisation.
%]+ a+LX ^X T]V[ %-aldE[ YVX E[KX*
76
But our first consideration could be our jobs,
E %]V[ YU] [[J c^ %]V[ E],
77
our own problems, our family problems,
78
our financial problems,
%]V[ %UE a]a,
79
and dedication is the last.
A[e a]YS c^ a[`b*
%[` %][ C Tg[ (Èb[) ]W EX YUE X+*
%]V[ XL a]a, %]V[ Y[[[E a]a,

80
I am illusive, is true.
AO aT ^ %] }[Y,
81
My name is Mahamaya. I am illusive, no doubt.
%][ X] ]c]^*%] }[ Y, EX aVc X+,
82
But I am illusive just to judge you.
E W]y T]V[ [J[ E[[ LX %] }[Y*
83
Now the dedication is a very important part of the ascent.
AFX =xX[ AEO m[YS %e` c_ a]YS*
84
Why?
EX?
85
Because...
E[S. .
86
when you are precariously placed,
^FX T]V[ Y[T [YXE,
87
when there is immediate danger to your existence;
^FX T]V[ % aO %a~;
88
at this time,
A+ a]^,
89
when the whole world is standing
^FX a[ [` VQ^ %K
90
at a precarious position
91
where it is going to be destroyed completely,
92
it's very important that you cling on to thing that is going to save you
93
with complete might and complete faith.
aS `N C [à[ a*
94
Like you are getting drenched in ordinary water,
^]X aW[S L_ T] aN cK,
95
doesn't matter.
TT EK ^^ %a X*
AEO [YVa_ Y[TT

^FX AO aS[Y W[ea cT J_K,
AO F[+ m[YS ^ T][ aOE+ `N E[ %gEQ UE ^ T]V[
Y[yS E[T J_K

96
But if you are sinking in the sea,
E ^V T] a]V Q[ ^C
97
and there's a question of this moment of existence
A[e YÒ c_ A+ ]cT %[
98
and that moment of destruction
A[e Y[[ ]cT [X`[
99
that time,
a+ a]^,
^V AEO cT AG^ %a
100 if a hand comes forward

101
to fetch you out,
T]E T_ %X[ LX,
102
there's no time for you to think anymore
TFX T][ %[ EX J[ %[E` X+
103
but cling on to it,
aOE %gEQ W[ KQ,
104
with all your might, with all your faith.
T][ a[`N X^, a] [à X^*
105
When we have badhas,
^FX %]V[ [W UE
106
when we are surrounded by negativity,
^FX %][ %\ `N[ [ Y[[rT
107
we get aware of it,
%][ a [b^ aJTX c+,
108
and little bit we get confused.
A[e AEO [}C c+*
109
And that's the time we want to cling on.
A[e B a]^+ %][ %gEQT J+
110
But the baddhas give you ideas
E [Wm_ T]V[ ]W (A]X) W[S LG^
111
which are detrimental.
^m_ lTE[*
112
So big struggle is set in.
TFX+ [Q aeG][ [*
7

113
At that time,
B a]^,
114
what is the best way?
a[w] =Y^ E?
115
Best way is to forget everything else.
a[ UE \_ %[ a[ EK \_ ^C^*
116
Forget that you are possessed,
\_ ^C T] %aN ([WG),
117
or there's baddha or anything.
[ aFX [W [^K [ %X EK*
118
With all your might, whatever is there,
T]V[ a[`N V^, aFX ^+ UEE,
119
you have to hold on to Me.
%]E %gEQ W[ UET+ c[*
120
But our style of dedication is very fashionable and modern,
E %]V[ a]YS[ [T F[ ETV[ C %WXE,
121
in which Sahaja Yoga is by the way,
^FX acL ^G c^ ^^ GS,
122
and Mother is very much by the way.
A[e ] c^ ^X %[C GS*
123
I am sorry it's not going to work out.
%] VfFT AT EL c[ X*
124
I don't have to tell this to Indians,
\[T^V[ AO %]E [_T c[ X,
125
because if you read Devi Mahatmayam it's sufficient.
E[S ^V T][ V[ ]c] YQ, aO+ Ûr*
126
Even if you read Her thousand names, it's sufficient,
A]XE ^V T][ Tg[ ac X] YQ, TC Ûr,
127
that She can be only achieved through bhakti.
^ W]y \N [+ TgE YC^ ^^*
128
She can only be achieved through dedication.
W]y a]YS[ ]W]+ TgE YC^ ^^*
129
She's only fond of Her bhaktas, the devotees.
TX W]y Tg[ \NV[, `[SGTV[ YKV E[X*

8

130
It's nowhere written that She is fond of people
AO EUC _F X+ ^ TX a+ ]XbV[ YKV E[X
131
who can talk better,
^[ \_ EU [_T Y[
132
who can argue better,
^[ \_ TE E[T Y[
133
who dress better,
^[ \_ YÈ Y[T Y[
134
who live better,
^[ \_ \[ UET Y[
135
who have better surroundings - but Her devotees.
^[ %[C \_ Y[[` Y^ - Tg[ \NGS KQ*
136
And this devotion and dedication
%[ A+ \N C a]YS
137
should not be a frenzy or anything,
AE =XVX [ %X EK cC^ =JT X^,
138
but should be sustained, continuous, ever-flowing,
E cC^ =JT W[[cE, X[[K~, aV-Y[c]X,
139 ever growing.
aV [WX`_*
140
That's the only way, now, for further development.
%[C =~T[ LX AFX AO+ AE]y YU*
141
For us, so many small problems are important.
KO KO ET a]a %]V[ EK m[YS*
142
Somebody has a house,
E[C [Q X^ [^K,
143
somebody has a admission in the college,
E[C E_L \T cC^ X^ [^K,
144
somebody has some job to be done.
E[C EX EL E[ X^ [^K *
145
All these considerations are the dharmas
A+a[ [[JX m_+ W]*
146
which Shri Krishna has described as
^ ` Eb [F E[KX A+\[ :
9

147
Sarva dharmanam parityajya mamekam sharanam vraja.
"a[ W]X] Y[TL ]]E] `[S] [Lf'*
148
Give up all the dharmas
aE_ W] Y[TG E[
149
all these so called dharmas.
TUEUT A+a[ W]m_E*
150
Like a patni dharma is the duty of a wife,
^]X Y W] cK [ ET[,
151
then the pati dharma is duty of a husband,
T[Y[ YTW] cK ][ ET[,
152
then the putra dharma is the duty of a son,
T[Y[ YyW] cK Yy[ ET[,
153
the pita dharma duty of a father,
YTW] cK YT[ ET[,
154
and duty of a citizen, and a duty of a world-citizen.
A[e AELX XG[E[ ET[, A[e AELX [`-XG[E[ ET[*
155 155 00:11:53:24 00:11:57:11 All these dharmas are to be given up,
A+ a[ W] Y[TG E[T c[,
156
entirely,
aS[Y,
157
and you have to surrender fully from your heart.
A[e T]V[ Y[Y[ a]YS E[T c[ cV^ UE*
158
I am what I am,
%] ^ %] T+,
159
I have been that, I wiil be that.
%] T]X+ %K, T]X+ UE[*
160
I am not going to grow any more, or less.
%[ AEOC [Q[ X [ E] ^[ X*
161
This is an eternal Personality.
A c_ AE J[X [N aw*
162
It is now for you to get out of Me whatever is possible,
A[[ T]V[ ^ EK a[ %][ UE [[ E[ XC^ =JT,
163
to make the best use of your birth in these modern times,
A+ %WXE a]^ T]V[ LXE a[w] =Y^ a[c[ E[,

10

164
to grow to your full maturity,
T]V[ YS Y[STT [Q CP,
165
to be able to work out the complete design
YS Y[EXE EÊ[ E[T a]U cC^,
166
that Divine wants to do through you.
^ <`[ T]V[ ]W] E[T JX*
167
As soon as the dedication starts, you become dynamic.
^FX+ a]YS [ c^, T][ GT]^ c^ CP*
168
Clinging on to that.
TE+ %gEQ W[*
169
For this, meditation is the only way,I should say .
A[ LX, %] [_[, WX+ AE]y =Y^*
170
Of course, rationally you can do many things.
171
You can rationally accept Me.
^N V^ %]E GcS E[T Y[;
172
Emotionally you may feel closer to Me in your heart.
%[G[ aU T][ %]E T]V[ cV^[ EK %X\[ E[T Y[;
173
But through meditation, surrender.
E a]YS c^ WX[ ]W]*
%[` ^N V^ T][ %XE EK E[T Y[;
174 174 00:13:58:18 00:14:02:00 Meditation is nothing but surrendering,
WX a]YS KQ %[ EK+ X^,
175
is complete surrendering
YS a]YS,
176
which is a difficult task for a modern man in the Western countries.
YJT V`[ AE %WXE ]Xb[ Yl ^ EPX EL*
177
He only surrenders to people who mesmerize,
a W a]YS E[ TV[ EK+ ^[ acX E[,
178
who fully mesmerize them.
^[ TV[ aS acT E[*
179
They become slaves of people who mesmerize.
^[ [` E[ TV[ yTVa c^ ^^ C[*
180
But in their own freedom,
E TV[ XL WXT^,
11

181
their ego is more powerful than their Spirit
TV[ %[ UE %c[ %[C `N`_
182
in their own freedom.
TV[ XL WXT^*
183
That's why all the free countries have gone to dogs.
a+LX a] WX V`m_ [aT_ GK*
184
Because ego plays part, not the Spirit.
E[S %c[ EL E[, % X^*
185
They cannot master their ego when they are free.
WX UET T[ TV[ %c[E X^S E[T Y[ X*
186
Only if somebody can just entangle their ego and mesmerize them,
W]y ^V E= TV[ %c[E PE ZgV Z_ TV[ [`\T E[,
187
then they are all right - they are shut, completely they surrender.
TFX T[ PE UE-T[ %[ c^, T[ Y[Y[ a]YS E[*
188
And it's so obvious from the way ..
A[e a+ =YÔ UE AO F[+ &r
189
these false people have mastered
A+a[ \ _E[ %^w E[K
190
their art of making slaves out of you.
T]V[ yTVa [XX[ Y*
191
In your full freedom,
T]V[ YS WXT^,
192
complete freedom,
aS WXT^,
193
you have to surrender.
T]V[ a]YS E[T+ c[*
194
Freedom does not mean ego,
WXT ]X+ %c[ X^,
195
one should understand.
AO [M =JT*
196
Freedom is killed by ego.
%c[ WXTE cT E[*
197
Not only killed but is disfigured and disgraced,
W ^ `b E[ T-+ X^,[ET E[,_sT E[,

12

198
is made ugly.
Edad E[,
199
Freedom, in subtlest form, is
aT] [Y WXT c_
200
complete egolessness,
aS %c[`XT
201
no angularities,
EX %X]X^T X+
202
complete hollowness, just like the flute,
aS `XG\T, PE [g`[ ]T
203
so that the melody of God could be played well.
^T <`[[ a[]KX \_ \[ XT c^*
204
That's complete freedom - no hangs-up
aO aS WXT - EK [E X [F*
205
We have to realize
%]V[ =Y_ E[T c[
206
that
207
we are in the mire:
%][ EV^ Q[ [^K:
208
mire of ignorance, mire of sin.
%pT[ EV^, YY[ EV^ *
209
Ignorance brings sin.
%pT+ YY QE %X*
210
How are we to get out of the mire?
E\[ %][ A+ YgE[ UE [[^ %a[?
211
Anybody who tries to pull us out will also go in the mire.
E= ^V %]V[ [+[ OX[ Jr E[ aC YgE YQ[*
212
Anybody who wants to come even near the mire, gets into the mire.
A]XE YgE[ EK %aT J+_C a YgE Y[` E[[,
213
He becomes part and parcel of the mire.
aC c^ =P[ YgE[+ %[KV %e`*
214
The more we try to take help from others,
%][ ^T %X[ ac^ XC^[ Jr E[,

13
TE TT EV^ OX X]+ A[e %][C %[C XJ X], %[C G\[ C[

]W*
215
we pull him more in the mire and we go more down, deep down, into
it.
216
So the tree of Kundalini has to grow,
T+ [l[ Y E_XE [Q =PT+ c[
217
and from that tree,
A[e B [l UE,
218
Paramatma Himself, the Parabrahma itself has to pull you out.
ê Y[], Y[[ XL+ T]E OX T_[X*
219
It grows out of the mire,
AO YgE UE [+[ [Q CP,
220
and the Parabrahma has to pull you out, one by one,
A[e Y[[ T]V[ OX+ T_X AE AE,
221
take you in the hand and swing you outward.
T]V[ cT W[ [+[[ VE V_^*
222
But still when you are pulled out,
E T c_C ^FX T]^ [+[ OX %X c^,
223 your catch is not sufficient,
T][ W[ UEO Ûr X c^,
224
you slip down again.
T] %[[ YK_ X] ^C*
225
You come up partly, again you go down.
%eÈ \[ =P %a, %[[ XJ J_ ^C*
226
It's very enjoyable to be out of it,
[+[ [[^ %aO F[+ %XVVÊ,
227
but still the feet have not come out fully.
E T[C Y-VO Y[O [[^ %aX*
228
Still you are not completely cleansed.
AFXC T] aS Y[ XC*
229
Unless and until you are cleansed how can you be completely blessed?
14
^TlS X Y^ T][ Y[ cK E E[ T][ YS[ Y %`[ V _\

E[[?

230
<`[ ETE T]V[ aS[Y %`[ V Y cT c[,
You have to be fully blessed by the Divine,
<`[[ Y][ [ %KVT cT c[*
231 231 00:19:13:11 00:19:16:11 clothed by the love of God.
A+ VF %J^ cT c^ ^ E \[ ]Xb, ^[ A+ a[ \m[V[ EK

^^,
232
It is surprising to see how the people who go to these false gurus
233
stick on to him, or stick on to her,
234
in such tremendous dedication, that you are amazed - they become

just like cabbages.
E YJ a]YS[ a, ^ T][ %J^ c[ T[ PE [gWEY[ ]T c^

CP*
235
Till they are completely ruined they just go on surrendering everything

that they have.
^TlS X T[ Y[Y[ [Xr c^, T[ TV[ ^ EK %K T a]YS E[

^^*
236
But in Sahaja Yoga, when people come,
E acL ^G ^FX ]Xb %a,
237
they do not surrender,
T[ a]YS E[ X
238
but they are nourished,
E T[ Y[Yr c^,
239
they are looked after.
TV[ VF`X E[ c^*
240
Their health improves, their wealth improves, their mind improves,
TV[ `[[E =~T c^,%UE %[ \_ c^,]XaE =~T c^,
241
their relations improve,
TV[ aE \_ c^,
242
every way they feel better,
a[ VE UE TV[ \_ _G,
243
their conditions improve.
TV[ Y[T[ =~T c^*
244
They are all the time getting the benefit.
T[ a[ a]^+ =YE[ Y^,
T[ a+ Y[b [ ]c_[ a _G UE,
15

245
We have ashrams which are beautiful,
%]V[ ^ %`]m_ %K am_ aV[,
246
which are the cheapest,
am_ a[J^ aC
247
and the food,
A[e F[[C,
248
every advantage that is available -best possible.
a[ [E] a[W ^ YC^ a[ a[J^ \_\[
249
Everything is there.
a[ EK+ aFX [^K*
250
But
E,
251
we don't realize that
%][ =Y_ E[ X ^
252
all this nourishment is for what?
A+ a[ Y[Yr Ea[ LX?
253
All these blessings are for what?
A+a[ %`[V E LX?
254
For your higher ascent.
T]V[ =JT[ =xX[ LX;
255
For getting out of the mire completely.
YgE[ UE aS[Y [[^ %a[ LX*
256
Now,
AFX,
257
you have to adhere,
T]V[ %gEQ W[ UET c[,
258
you have to be dedicated, you have to be devoted.
T]V[ a]YT cT c[, T]V[ \NX cT+ c[*
259
We have reservations,
%]V[ EK YT[ET %K,
260
we hide things.
%][ %XE [b^ _E^ [F;
261
We try to be smart.
%][ J_E JT[ cT Jr E[

16

262
That's a dangerous situation.
aO AEO [YXE Y[T*
263
You all should,
T]V[ YTE[ =JT,
264
within yourself,
XLV[ ]W,
265
try to see what part is so sneaky.
VF[ Jr E[ EX %eÒ AT aem*
266
What conditioning is keeping you out of dedication?
EX ae[ T]E a]YS UE V[ [FK?
267
What is making you have reservations?
E UE T]V[ A+ YT[ET ?
268
What fright,
Ea[ \^,
269
which ego,
EX %c[,
270
what anger
Ea[ [G,
271
still sticking out into the mire?
AFXC A+ EV^ _G %K?
272
What attachments,
Ea[ %aN,
273
what relationships?
EX aE?
274
You have to get out of it.
T]V[ A[ [+[ %aT c[*
275
Unless and until you fully get out of it,
^TlS X T][ Y[Y[ A[ [+[ %aK,
276
it's not going to work out.
AT EL c[ X*
277
There's no place for half-way things.
AFX %W-%W[ EX X X+*
278
It's question of now or never.
YÒ c_ c^ AFX, X c_ EFXC X^*

17

279 Christ has said it.
Fr AO [_KX*
280
He has said it,
TX AO [_KX,
281
You give your devotion and dedication
T] T][ ` C a]YS VC
282
and leave the rest to Me.
A[e [EO %][ =Y[ KQ VC*
283
I know
%] LX
284
who are progressing in dedication and devotion.
285
I have seen people improving so much.
%] VFK _E ET =~T E[K*
286
You need not face Me, you need not see Me.
%][ ]F]F c[[ Y^LX X+, %]E VF[C Y^LX X+*
287
In person I need not be there.
a`[[ aFX %][ UE[ V[E[ X+*
288
It's all in the all-pervading Power.
A+ a]+ a[[Y `N[ ]W %K*
289
That's all My light,
Aa[+ %][ %_,
290
which knows each and everything about you.
^ T]V[ YTEO A[e YTO [b^+ LX*
291
And only through your bhakti,
A[e E[_]y T]V[ \N[ [+,
292
through your devotion and dedication,
T]V[ ` A[e a]YS[ [+,
`^ C a]YS E[ =~T _\ E[K*
293 you can achieve Me.
T][ %]E YT Y[*
294
My achievement is the complete manifestation of your Divine power.
T]V[ B`[E `N[ aS YE`+ c_ %][ aWX*
295
It's very simple,
AO F[ a[_,
18

296
made so simple.
ET acL E[ c^K*
297
I am only pleased by people who are simple, innocent,
%] E[_]y Ba[ _EV[ [+ YT c+ ^[ a[_, %[W;
298
who are not tricky,
^[ JT[ X^,
299
who are loving, affectionate to each other.
^[ Y]]^ C AE %Y[[ YT ocY[^S*
300
It's very easy to please Me.
%]E F` E[ F[+ acL*
301
When I see you loving each other,
^FX %] VF T][ AE %Y[E \_[aK,
302
talking good of each other,
AE %X[ a \_EU [_K,
303
helping each other, respecting each other,
Y[&[E ac^ E[K , ` E[K,
304
laughing aloud together,
AEa L[ caK,
305
enjoying together each other's company,
AE %Y[[ acJ^ AEaU =Y\G E[K,
306
I get My first blessing, first joy.
%] %][ YU] GaF, YU] %XV _\ E[*
307
Try to love each other,
AE %Y[E \_[aT Jr E[,
308
in dedication to Me,
%][ EK a]YS[ ]W],
309
because you are all My children,
E[S T][ aE_ %][ aX,
310
created out of My love.
%][ \_[a UE ar*
311
In the womb of My love you all have resided.
%][ \_[a[ LP[ T][ [a E[K*
312
From My heart I have given you these blessings.
%][ cV^ UE T]V[ A+a[ %`[V V^K*

19

313
I get disturbed,
%] [J_T c+,
314
My hands shake
%][ cT EgY,
315
and you fall back into the mire again,
A[e T][ %[[ EV^ YQ ^C,
316
when I see you quarrelling among yourselves.
^FX %] VF T][ XLV[ ]W E_c E[K
317
Jealousies and petty things
cea A[e TK [b^
318
which belonged to your past life.
^m_ T]V[ %TT L[X K_*
319
The help is not so much gross
acÔ TTO YE` X^
320
that is felt,
^TO %X\T c^,
321
but is a very deeper sense of security,
E AEO F[ G\[ X[Yw [W,
322
that is given to your brothers and sisters.
Ô T]V[ \+ C [XV[ VC^ c^*
323
A deep love should exist.
AE G\[ \_[a UE =JT*
324
Selfishness has no place in Sahaja Yoga.
acL ^G UY[T[ EX X X+;
325
Miserliness has no place
EYST[ X X+
326
has no place.
EX X X+*
327
Miserliness is a sign of a very small mind.
EYST cK F[ KO ]X[ Y[J^*
328
I am not saying you give Me money, of course.
%] [_K X T][ %]E %U VC, %[`+ X*
329
But the way we look at money,
E ^ \[ %][ %U[ VE VF
20

330
the way we cling on to it,
^ \[ %][ TE %gEQ W[ UE,
331
the material things,
[bÊ LXa,
332
the material wealth, the material objects,
YU[ B`^, YU[ [T,
333
the possessions.
aE_ awT*
334
The greatest possession you have is your Mother.
T]V[ a[ UE ]cX aV c_ T]V[ ];
335
Through Her you have your brothers and sisters.
Tg[ ]W] T][ T]V[ \+-[XV[ Y^K *
336
Get out of that past life.
%TT[ B L[X UE [[^ Aa*
337
That past is the mire.
B %TT+ c_ YgE [`b,
338
That should be over now.
Ô AFX `b cC^ =JT*
339
You are quite aware...
T][ Ûr aJTX
340
how, with My power of Love, I have protected you all.
E \[ %][ Y][ `N V^ %] T]V[ a[+E a[lT E[K*
341
You know how, at every moment, I have helped you.
T][ LX E \[, YT ]cT %] T]V[ ac^ E[K*
342
At every point of your desire,
T]V[ +K[ YT [VT,
343
I have come forward to fulfill it.
TE YS E[T %] AG^ AaK*
344
That's one side, as I said, the nourishment.
BO c_ AEO VE, ^]X [__] Y[Yr[
345
But now your ascent has to come from you.
E AFX T]V[ =xX T]V[ \T[ UE %aT c[*
346
Your rising has to come from you.
T]V[ LG[S T]V[ UE+ %aT c[*

21

347
That has to be worked out by you and you alone.
AE]y T][ [ aOE E^XT E[T c[ A[e AE T]E+*
348
Not by any other Sahaja Yogi or by Me.
%X EX acL ^G [ %][ [ X^*
349
I can only give you suggestions.
%] E[_]y T]V[ Y[]` VT Y[*
350
Not only the suggestion, but the warnings.
E[_]y Y[]` X^, aTE[SC*
351
And everything is at hand.
A[e a[+ cT[ EK*
352
It's all worked out so well.
353
I am in Form.
%] aE[ [Y %K*
354
I am in Form before you.
aE[ [Y %] T]V[ a]X+ %K*
355
You don't have to go anywhere.
T]V[ EXFX+ ^T c[ X*
356
The whole thing is within yourself.
Y[O+ T]V[ ]W %K*
357
don't have to give money...
OE Yâ VT c[ X*
358
you don't have to give anything.
T]V[ EK+ VT c[ X*
359
But develop that dedication within yourself.
E T]V[ XL[ ]W B a]YSE GQ T_*
360
You see,
VF,
361
this man , interviewed Me...
A+ [NO, %][ aldE[ X^K_. .
362
said that the unemployed are maneuvered by the politicians.
[_K_ ^ [E[[ [LXT[VV[ [ J_T c^*
a[O+ \_\[ E[ c^K*
<`[E T]V[ J_X E[T VC*
363 Let God maneuver you.

22

364
But how?
E E\[ ?
365
Supposing I have a brush in My hand,
W[, %][ cT AEO T_ %K,
366
I want to paint something,
%] EK AEO %gET J+,
367
and the brush I cannot maneuver.
%[ %] T_O J_T Y[ X*
368 The brush is angular,it's...
T_O ESE, %[
369
troublesome, it's...
AT M]_C %K,
370
inconvenient to use that,
[[c[ E[TC %a[WLXE,
371
or, you can say its uncomfortable,
[, [_T Y[ AO %E[,
372
it's awkward, it's clumsy.
AO [[NE[, []XX
373 How can you use it?
E\[ AO [[c[ E[[?
374
Dedication is the easiest way to get rid of all your angularities,
a]YS+ c_ ]N YC^[ acLT] =Y^ T]V[ a[
375
all your problems, all your baddhas.
%a[W[ UE, a[ a]a[ UE, a[[W[ UE*
376
Now watch and see within yourself..
AFX _l E[ A[e XL[ ]W VF
377 are you dedicated?
T] E a]YT ?
378
Those who are fanatically adhering to Me
C[ ^[ GgQ][ a %]E %gEQ %K,
379
are also not correct.
T[C aPE X^*
380
There should be no fanaticism about it.
A [Y[ EX GgQ] UE =JT X^*

23

381
The whole thing becomes a complete logical thing.
Y[ [Y[O + c^ ^^, aS ^NYS [b^*
382
There is no fanaticism about it.
A+ [Y[ EX GgQ] X+*
383
Like, somebody is now...
^]X, E= AELX AFX
384
has go to a doctor, to see a doctor,
QN[[ EK ^[, QN[ VFT,
385
then fanatic person will say,
TFX GgQ [N [_[
386
Oh, I am not going to see the doctor.
Cc! %] QN[ VFT ^K X*
387
I am not going,
%] ^K X
388
because Mother has told me that She's going to look after me
E[S %]E ] [_KX ^ TX %][ VF `X E[[X*
389
And when she gets sick,
%[ ^FX a %a c^ YQ,
390
she willl come to Mother in fright,
TFX a \^ ]^[ EK %a,
391
Mother You had told me
] %YX %]^ [_K_X
392
that You shall look after me,
^ %YX %][ VF`X E[[X,
393
and how is it I have got sick?
Tc_ E E[ %] %a c_]?
394
This is fanaticism.
AO cK GgQ]*
395
What is surrendering?
a]YS E?
396
Deep down
%[[ G\[,
397
you should say,
T]V[ [_ =JT,
24

398
is the Mother, She's there, She's my doctor.
] %KX, TX %KX, TX+ %][ QN[*
399
Whether She treats me or not,
TX %][ JEda E[X E X E[X,
400
whether She cures me or not I have nothing to say.
TX %]E a[^ T_X [ X T_X, %][ EK [_[ X+*
401
I only know Her.
%] W]y TE+ JX*
402
I don't know anyone else.
%[ %] E=E LX X*
403
Is very logical.
AO F[+ ^N^N*
404
The logic is,
^NO c_,
405
that Mother is the most powerful thing
] c_X a[ UE `N`_
406
that you know - logically it's true.
407
And if She is so,
A[e TX ^V T+ cX,
408
She will cure me.
TX %]E a[^ T_[X*
409
But if She does not cure me,
E ^V TX %]E X a[X,
410
it's Her Power, it's Her whim.
AO Tg[ `N AO Tg[ +K*
411
If She wants to cure me, She will cure me.
TX ^V %]E a[T JX, TX a[[X*
412
If She does not want to cure me,
^V TX %]E a[T X JX,
413
how can I put my will upon Her?
E E[ %][ +K Tg[ =Y[ JY+?
414
Like the dedication of Shri Ganesha.
` GS`[ a]YS[ ]T
^ T][ LX-^NGT \[ AO aT*
25

415
That when his Mother said, All right,
^FX Tg[ ] [__X, PE %K,
416
between the two brothers, Kartikeya and Him,
V+ \^[ ]W -TX A[e ETE^
417
the one who will go round the Mother Earth first
^ YU[ ]-E YU] YVlS E[[,
418
will get the first prize.
YU] Y[[O a Y[*
419
Now poor Ganesha had a little rat
AFX [J[ GS`[ K_ AEO Kv +V[
420
on which to move,
H[ [Q[[ LX,
421
but wisdom He had.
E K_ Tg[ Yp
422
And Kartikeya had a very quick-moving...
A[e EwE^[ K_ F[ VTG]
423
peacock which used to fly.
]^[ ^ =QT Y[T*
424
He looked at the peacock
TX ]^[E VF_X
425
and He said,Who is greater than My Mother?
%[ [__X, %][ ]^[ UE E [Q ?
426
She's Adi Shakti.
TX %V`N*
427
What is this earth?
A+ YU[O E ?
428
Who has created this earth?
E A+ YU[E ar E[KX ?
429
Is My Mother has created her.
%][ ]-+ TE ar E[K X *
430
Who has created this sun?
A+ aÊ E ar E[KX ?
431
The Mother has created it.
] ar E[KX *
26

432
Who is greater than My Mother?
%][ ]^[ UE [Q E?
433
No one else.
%[ E= X *
434
Why not go round My Mother only?
W]y %][ ]-E+ YVlS X E[[ E %K?
435
What's the need to go all round the whole earth?
a[ YU[E YVlS E[[ Y^LX E ?
436
And much before Kartikeya arrived,
A[e EwE^ YgK[[ %XE %G,
437
He was sitting with His present in His hand.
TX [aK_X cT Tg[ Y[[ X^*
438
His innocence gave Him this wisdom to understand
Tg[ %[WT+ TgE A+ Yp V^K_ AO [MT
439
that's what logical is.
^ AO+ c_ ^N^N*
440
It's very logical.
F[+ ^N^N*
441
And also logical it is
A[e %[C ^N^N c_
442
that Mother feels my pain more than I feel.
%][ ^S ] %][ UEC [` %X\[ E[X*
443
What will you say when Christ was crucified for his Mother?
T][ E [_[ ^FX Fr Tg[ ]^[ LX y`[ c^K_X ?
444
She was Mahalakshmi Herself, so powerful.
TX XL+ ]c_ K_X, ET `N`_*
445
She made Her Son sacrifice His life,
TX Tg[ Yy[ L[X =daG E[^K_X,
446
suffer like a human being.
]Xb[ ]T Er ac E[^K_X*
447
It was too much,
AO %\[X^ ^,
448
to make Your Son sacrifice,
T][ YyE =daG E[K,

27

449
when You have all the powers in Your hand to finish everyone there.
^FX aFXE[ YTEE `b E[[ a[ l]T [^K T][ cT*
450
But was a very delicate job to create this Agnya Chakra.
E A+ %pJy ar E[O K_ F[ a EL*
451
What does that mean?
T[ ]X E ?
452
Does that mean that
T[ %U E A+ ^
453 He lacked something in His devotion?
T[ \NT EK %\[ K_ ?
454
On the contrary,
[[e %Y[ VE,
455
She was so sure of Him,
TX (` ]c_) AT+ XJT K_X Tg[ (Fr[) [Y[,
456
of His devotion, that She could ask Him to do that.
457
So when we expect Mother to do something for you,
aT[e ^FX %][ %` E[ ] T]V[ LX EK E[[X,
458
there are people who say,
A]X %XE _E %K ^[ [_,
459
All right,
PE %K,
460
Mother I am giving this thesis.
] %] A+ G[bSYy VK *
461
I must get through.
%]E =wS cT+ c[ *
462
All right, give a bandhan, you get a thesis.
PE %K, [X VC, T] AEO Uaa Y^ G_*
463
Mother, I am trying to discover this.
], AO %[[ E[[ Jr E[K *
464
All right, you have it.
PE %K, T+ Y_*
Tg[ (Fr[) `[ [Y[, ^ TX TgE AO E[[ LX [_T Y[K_X

*
28

465
Mother I am trying to get this job.You have it.
], A+ JE[O Y[[ Jr E[K* T+ Y_*
466
Now,
AFX,
467
is the other way round.
PE =OO*
468
How many have dedication that of Christ?
Fr[ ]T a]YS ETLX[ %K?
469
None.
E[C X+*
470
It's a fact.
471
Why is He the eldest brother?
EX TX a[J^ [Q \+ ?
472
Because no-one like Him.
E[S Tg[ ]T E= X^*
473
He went through all those horrible sufferings,
TX A+a[ \^XE Er[ ]W V^ GKX*
474
because He was part and parcel of His Mother.
E[S TX K_X Tg[ ]^[ %[KV %e`*
475
She suffered much more than Him.
Tg[ ] Tg[ UEC [` Er \G E[K_X*
476
He also went through that suffering for a greater goal,
TX B Er \G E[KX AEO %[C [Q =`[ LX *
477
for a greater happiness,
%[C ]cw[ aF[ LX*
478
for a greater life,
479
for a wholesome life.
%[C cTLXE L[X[ LX*
480
That is real dedication.
A+ c_ YET a]YS*
481
But
E,
AO HOX*
AEO ]cw[ L[X[ LX,
29

482
the false people can take advantage of this.
\ _E[ A[ a^G XT Y[*
483
When they make the people suffer,
^FX T[ ]XbE Er V^,
484
they say, after all, you have to suffer.
T[ [_, ^+ cE, T]E Er YT c[*
485
See how they make it up.
VF E \[ T[ AO [X^*
486
You must suffer because after all
T]V[ Er YT c[ E[S XcT+
487
you must suffer,
T]V[ Er YT+ c[,
488
otherwise you cannot rise.
489
It's a very subtle understanding,
AO AEO F[ a [W`N,
490
very subtle it is.
AO F[+ a *
491
That will make it clear to you
Ô T]V[ EK &r E[ V[
492
that in Sahaja Yoga
^ acL ^G
493
first you are nourished,
YU] T][ Y[Yr cC,
494
you are brought up,
T][ __T Y_T cC,
495
you are trained,
T]V[ Y`lS VC^ c^,
496
you are made all right.
T]V[ `W[X c^*
497
And all the things after that,
A[e T[Y[ %[ a[ EK,
498
the sufferings, are no more sufferings to you
A+ V:F Er T]V[ EK %[ V:F Er X^,
%XU T]V[ =xX c[ X*
30

499
because you have become the Spirit.
E[S T][ % c^ =PK*
500
Nainam chhidanti shashtrani, nainam dahti pavkah,
XXe KV `S, XXe VcT Y[Ef*
501
nainam kledanti aapoh, nainam shoshati marutaha .
X JXe zV^Y, X `b^T ][Tf**
502
It cannot be killed
AE cTC E[ ^^ X
503
by any instrument,
EX %[ [,
504
it cannot be thrown away or
AE KgQ Z_ ^^ X [
505
blown away by any wind,
[^ [ TQT E[ ^^ X*
506
it cannot be burnt by any
AE VcX E[ ^^ X EX
507
fire.
%mX+*
508
There's no way you can destroy this.
EX =Y^+ T][ A[ [X` E[T Y[ X*
509
That is the Spirit that you are.
aO c_ %, ^ c_ T][*
510
So the nourishment has been given now.
T c_ AFX Yr ^GX c^K*
511 You have grown up.
T][ [Q c^K,
512
You are nourished.
T][ Y[Yr c^K *
513
People when they see Sahaja Yogis,
_E ^FX acL ^GV[ VF,
514
say, Oh, they are like flowers.
[_, C! A[ PE Z_[ ]T*
515
See their faces, they glow.
VF AV[ ]Fm_, %\^ =_*

31

516
How confident, how dignified, how beautiful.
ET VR YT^, ET ]^VYS, ET aV[,
517
But for what?
E E LX ?
518
To be the wheels of the chariot of God.
<`[[ [U[ JE cC^[ LX*
519
You have to bear the brunt,
T]V[ Wh a]_T c[,
520
and the sacrifices,
A[e TG E[ E[T c[,
521
which are no more sacrifices to you because
Ô %[ AFX T]V[ EK TG E[ X^ E[S,
522
Spirit gives, it never sacrifices.
% VX E[, EFXC =daG E[ X*
523
Its quality is to give.
A[ mS c_ VX E[*
524
you don't sacrifice, you just give.
T+ T][ =daG E[ X, W YVX E[*
525
First the mother has the labor pains, all right,
YU] ]^[ Ya[ ^X UE, PE %K,
526
she has all the problems, all right.
T[ a[ a]a+ UE, PE %K,
527
When the child is grown
528
then
TFX
529
he stands by the mother.
a ]^[ Y` VQ^
530
He is the proud son.
a c_ G[T Yy*
531
She is proud
TX (]) G[T*
532
is proud of him and he is proud of her.
TX K_[ LX G[T, aC Tg[ (]^[ ) LX*
^FX ` [Q c^
32

533
They stand together,
T[ AE aU VQ^,
534
they fight the battle together.
T[ AE aU _Q+ E[*
535
That's only possible
536
if complete dedication and preparation
^V YS a]YS C YT[ a
537
for the future life of a Sahaja Yogi, you accept.
AE acL ^G[ \[bT L[X, T] GcS E[*
538
A life
AEO L[X
539
which outwardly looks to be a struggle,
^ [+[[ VE UE VF^ AEO aeG][ ]T,
540
a problem,
541
but inwardly is most fulfilling.
E %[ ET Y[YS*
542
Once upon a time, when Sahaja Yogis come to Me,
AE a]^, ^FX acL ^G[ %][ EK %aT,
543
to them even to sit on the ground is too much of a sacrifice;
544
even to take out shoes
A]X E LT F_OC
545
is a big sacrifice.
ET [Q TG E[*
546
Yesterday, in a program, three people walked off
GTE_, AE %XX UE TXLX J_ G_
547
because they were asked to take out shoes,
E[S TV[ LT F_T [_ c^K_,
548
as if somebody was making them bald-headed.
PE ^X E= TV[ ]U ]X E[ VK*
549
They just walked off.
T[ aL J_ G_*
aO AE]y a[
AEO a]a
]OT [aOC TV[ EK ET [Q TG;
33

550
But why to grow in Sahaja Yoga?
E acL ^G =~T cT c[ EX?
551
To grow, to stand up
[Q =PT, =P VQT
552
like great children of a great Mother.
]cX ]T[ ]cX aXV[ ]T*
553
The work is tremendous.
ELO [`_*
554
It's not for medium, mediocre people to do this job,
AO ]M[ C aW[S _EV[ E[[ LX X^,
555
frightened,
\T,
556
fearful,
a,
557
arrogant, cheeky
=T, Wr
558
they cannot, they have no mettle.
T[ Y[ X, TV[ aca X+*
559
So, the dedication in meditation,
T+ WX a]YS,
560
complete dedication in meditation must be practiced.
WX YS a]YS E[[ %\a E[T+ c[*
561
It's not for your good now you are doing,
AO T]V[ \_[ LX T][ AFX E[K X,
562
so-called your.
TUEUT \[ T]V[*
563
First you were a little baby,
YU] T] AEO Kv ` K_,
564
a small thing;
Kv AEOFX;
565
now you are that collective being,
T] AFX a+ a]cE aw
566
so you are not doing anything for yourself,
T+ T] AFX T][ LX EK E[K X,

34

567
but for that collective being.
E a+ a]cE aw[ LX*
568
You are growing
T][ [Q =PK,
569
to be aware of that
aJTX c^ =PT a+
570
whole
YST[ [b^
571
which you are going to
^ T][
572
become.
cT J_K*
573
Your jobs, your money,
T]V[ JE[, T]V[ %U,
574
your wives, your husbands, your children,
T]V[ [, T]V[ ][, T]V[ aX[,
575
your father, mother, relations,
T]V[ [[, ], Y[LX[,
576
these considerations are over now.
A+ a[ [[JX[ [b^ AFX `b*
577
You all have to take up the responsibility of Sahaja Yoga.
T]V[ aE_E acL^G[ V^ XT c[*
578
Every one of you is quite capable.
T][ YTE+ T E[T Ûr a]U*
579
You are brought up for that.
T]V[ A+ LX Y_X E[ c^K*
580
Do whichever way you like,
^ \[ +K T][ E[;
581
whatever are your capacities.
T]V[ l]T %X^^
582
With full dedication
YS a]YS[ aU
583
you will get it.
T][ T Y[+*
35

584
Dedication is the thing.
a]YS+ c_ a+ LXa*
585
Complete dedication is the only way
aS a]YS+ cK AE]y YU
586
you can go further.
T]V[ %[C AGT Y[[*
587
There are some Sahaja Yogis,
EK acL^G %K,
588
who are half-baked,
^[ "%W- Y[Yh'
589
we have to drop them.
TV[ [V VT c[*
590
We can't help it.
AKQ =Y^ X+*
591
You don't have sympathies with them.
CV[ YT acX\T`_ c^ X*
592
No good.
EX EL[ X^*
593
If they prove all right we will bring them back again,
\_ Y]S E[T Y[_ %][ TV[ Z[^ %X[,
594
but you leave that to Me.
E aO %][ =Y[ KQ*
595
You don't put your effort
T][ T]V[ L[ FOC X
596
or put your attention to them.
[ T]V[ Jw TV[ =Y[ [F X*
597
You have to come up.
T]V[ =P %aT+ c[*
598 You were seekers,
T][ K_ aTXaX,
599
then you have found it,
T[Y[ TE T][ Y^K;
600
now you have thrived over it,
AFX T][ AT a] c^K,

36

601
now you are grown up.
AFX T][ [Q c^ =PK,
602
For what?
E LX?
603
Is to stand up.
=P VQT*
604
As I am facing you today, you have to face the others,
605
you have to face the people.
]Xb[ ]F]F cT c[*
606
Dedication doesn't mean
a]YS[ %U A+ X^
607
that you don't talk of Sahaja Yoga.
^ T][ acL^G[ [b^ [_[ X*
608
Many people think that keeping silent is the way you are dedicated.
%XE \[ JY E[ UE+ a]YS[ YU*
609
Only in meditation you should be.
W]y WX+ T T]V[ UE =JT*
610
But you
E T]V[
611
have to get out of that shell.
B F_a UE [[ T+ c[,
%L %] ^]X T]V[ ]F]F c^K, T]V[C %XV[ ]F]F cT

c[,
612 Tell all the nations and tell all the people,
a] LTE, a] ]XbE, [_,
613
all over,
a[y,
614
the great message
A+ ]cX [TO,
615
that the time of Resurrection
^ YX[xX[ a]^
616
is here, now, at this time,
%GT, AFX, A+ a]^*

37

617
and that you all are capable of doing it.
%[ T][ a[+ T E[T Y[*
618
If somebody tries to sneer at you for that,
A[ LX ^V E= T]V[ [VY E[[ Jr E[,
619
with understanding, wisdom,
%[GT C Yp[ aU,
620
try to say things.
[Y[O [_[ Jr E[*
621
Individual likes and dislikes must be sacrificed.
[NGT YKV %YKVE TG E[T c[*
622
I like this and I like that
%][ AO YKV A[e %][ CO YKV,
623
must be given up.
AO KQT c[*
624
It doesn't mean that you all become like machines. No.
A[ ]X A+ X^ ^ T][ aE_ ^[ ]T c[* T X^*
625
But the enslavement to this I must be given up.
E A[ YT VaE TG E[T c[*
626
Enslavery to habits must be given up.
%\a[ Va KQT c[*
627
You will be amazed.
T][ %[E c^ ^[,
628 Once you are dedicated, you will not eat much.
AE[[ T][ a]YT c^ G_, %[ [` F[ X*
629
You may not eat at all sometimes.
EX a]^ c^T T][ F[+ X*
630
You wouldn't even remember a food.
A]XE F[[[ EU ]XC E[[ X*
631
You wouldn't even remember what you have eaten.
A]XE ]XC %a[ X E F^K*
632
You wouldn't even remember where you slept,
A]XE ]XC YQ[ X EU^ H]^K*
633
how you slept.
E \[ H]^K ,
38

634
Its a life ...
AO AE L[X
635
that will be like a telescope
^ c[ V[[X[ ]T
636
expanding.
y][]X*
637 You will create your own visions and complete them,
T][+ T]V[ XLV[ Y[EX ar E[[ A[e TV[ aYS E[[,
638
fulfill them.
Y[YS E[[*
639
You look so simple,
T]V[ VF ]X c^ acL,
640
ordinary people,
aW[S ]Xb,
641
but you are not.
E T][ T XC*
642
In dedication, in complete devotion,
a]YS, aS \NT,
643
you have to do it,
T]V[ AO E[T c[,
644
now, not for your own gain,
AFX, T]V[ XLV[ _\[ LX X^,
645
for your own achievement, that's over now.
XLV[ Y[ LX X^, Ca[ AFX %Ty*
646
Is for completely getting out of the mire
YgE[ UE aS[Y [[^ %a[ LX,
647
and standing on the land,
L][ =Y[ VQX[ LX,
648
singing
G+[[ LX,
649
aloud
G_ KQ
650
the praise of your Father.
T]V[ Y[]YT[ Yèa^*

39

651
Those who are in the mire, what music can they give?
YgE Q[ %K ^[, E a[ T[ VT Y[?
652
What songs they can sing?
E GX T[ G+T Y[?
653
What security can they give?
EX X[Yw T[ VT Y[?
654
What help they can render to others?
E ac^ T[ %XV[ VT Y[?
655
You have to be out of it,
T]V[ A[ UE [[T+ c[,
656
completely.
aS \[*
657
Steadfast wisdom is needed for that, steadfast.
A[ LX %[J_T Yp V[E[, %[J_T*
658
Every moment.
YTO ]c T*
659
You need not blame your left side and right side for that,
T]V[ [] VE A[e QXVEE A[ LX Vb V[[ Y^LX X+,
660
nothing, you just get out of it.
EK X, W [[^ Aa*
661
Cling on to it.
AE W[ UE*
662
The Parambrahma has come to look after you.
Y[[ AaKX T]V[ VF`X[ LX*
663
Cling on to it.
TgE %gEQ UE*
664
Even the death has to go back.
A]XE ]TEC Z[ ^T c[*
665
Then what about these minor things?
Tc_ A+ TK [m_[ E c[?
666
Now the name
AFX X]O,
667
of your Mother
T]V[ ]^[ (X]O),

40

668
is very powerful.
F[+ `N`_*
669
You know that
T][ LX ^ aO
670
is the most powerful Name than all other names,
c_ %Xa[ X][ UEC a[J^ `N`_,
671
the most powerful mantra.
a[J^ `N`_ ]*
672
But you must know how to take it.
E T]V[ LXT+ c[ E \[ T X[*
673
With that complete dedication you have to take that Name.
B YS a]YS[ aU T]V[ a+ X] XT c[*
674
Not like any other name.
%X EX X][ ]T E[ X^*
675
You know that in India when take the name of Guru,
T][ LX, \[T[b ^FX m[[ X] X^,
676
they pull their ears
T[ EX W[ OX,
677
for taking the name of the Guru.
m[[ X] X[[ LX*
678
Means, While taking the Name
%Ud, X] X[[ a]^
679
if I am making any mistakes,
^V %] EX \_ E[
680
please forgive me, means that.
EY E[ %]^ l] E[X, T[ ]X
681
This mantra
A+ ]
682
is a very powerful mantra.
%T `N`_ ]*
683
Only what you need
T]V[ W Y^LX
684
is the dedication,
a]YS,
41

685
the dynamite of dedication.
a]YS[ QX]+O ([[E)!
686
Today I told Rita that all the daisies
%L [TE [_K +e_[ a[
687
in England have fragrance now.
Q+a Z_ AFX aG [^K*
688
She couldn't believe it.
a [` a E[T Y[ X*
689
She said, I have never known that.
a [__, ""%] EFXC AO LXT] X*
690
On the contrary I always felt that daisies had no fragrance
[[e %] a[V %X\[ E[K Q+a-[ aG X+
691 and they were very
A[e T[ F[
692
funnily-smelling flowers.
[Jy G[ Z_*'' %] [__]:
693
I said,All right, these daisies you have, just go and smell them.
PE %K, T][ ^ Q+a Z_ %K, W ^C %[ CV[ HS XC
694
When she smelt it, she was surprised.
^FX a HS X_, a [T c_*
695
The Name,
A+ X] -
696
how subtle it is.
AO ET a*
697
They are the most fragrant flowers of England today.
%L +e_[ a[J^ aG [Ò Z_ A[*
698
Just the Name;
W]y a+ (]^[) X] E[
699
which means Nishkalanka,
^[ %U c_ "X_ ',
700
which means Nirmala,
^[ %U "X]_',
701
which means completely
^[ ]X "aS [Y
42

702
without any mala.
EX ]_ KQ'*
703
What is this, mala?
E A+ "]_'?
704
Is this mire.
A+ c_ a+ "YgE'*
705 Without any mire. Nil. Absolutely.
EV]cX, AE[[+ EV`X*
706
The joy at the Sahasrara is called as Nirananda,
ac[[ %XVE [_ "X[XV',
707
since long.
[E_ W[*
708
Since ancient times called Nirananda or Nirmalananda.
a+ YJXE_ UE [_ c^ "X[XV' [ "X]_XV'*
709
many call it as Nirmalananda or Nirananda.
T+ %XE AE X]_XV [ X[XV [_*
710
That joy
A+ %XV
711
is the joy that you enjoy even when you get crucified.
c_ a+ %XV ^ T][ =Y\G E[ A]XE y`[ cC^[ a]^C*
712
That joy, you enjoy even when you are poisoned.
A]XE a+ %XV T]V[ [by^[ a]^C T][ =Y\G E[*
713
Even on your deathbed,
A]XE T]V[ ]T`^TC,
714
you enjoy that joy.
a+ %XV T][ =Y\G E[*
715
That joy is Nirananda.
a+ %XV c_ X[XV*
716
So be prepared for the second phase.
aT[e T^ Y[[ LX YT cC*
717
You are in the front.
T][ aF %K*
718
It's very little time I need.
F[+ % a]^ %][ Y^LX*

43

719
But I need really people with steadfast wisdom
E %a_ %][ Y^LX %[J_T Ypa~ ]Xb
720
and dedication; steadfast.
%[ a]YS c[; %O_
721
Even for a second it should not
A]X E AE ]cT[ LXC ^X X A+ a]YS
722
go this side or that side.
AVE [ CVE c^ *
723
Then,
TFX+,
724
we can progress faster,
%][ %[C VT AGT Y[[
725
we can go ahead to fight the battle.
a]X AG^ ^ E[T Y[[
726
Perhaps now you are aware of the subtleties of the negativities,
a[Tf AFX T][ B %\ `Nm_[ aT[ [Y[ %[GT,
727
how they work,
T[ E \[ EL E[,
728
how they use their power - of course which is limited
E \[ [[c[ E[ TV[ `N ^ %[`+ a][,
729
to destroy God's work,
<`[[ ELE ea E[T,
730
and how you have to be alert,
A[e E \[ T]V[ aTE UET c[,
731
equipped, and dedicated.
a] YT X^ A[e a]YT c^*
732
This I can only talk to you,
%] AE]y T]V[+ AO [_T Y[,
733
I cannot say to the people who come to Caxton Hall.
"EjOX c_' A ^[ %a TV[ [_T Y[ X,
734
Some of them are half-baked,
TV[ ]W EK %K ^[ %WY[Yh,
735
some of them are absolutely new,
E= E= AE[[ XTX,
44

736
naive,
aVaW
737
and some of them are absolutely third-raters.
%[ E= AE[[ TT^ [[*
738
But here, as you are before Me today,
E AFX, %L ^cT T][ %][ a]X %K
739
I want to tell you very frankly,
F[ F_F_ \[ %] T]V[ [_T J+,
740
as Krishna had told only Arjuna,
^]X Èb E[_]y %LXE [_K_X,
741
sarva dharmanam parityajya, mamekam sharanam vrajaa.
"a[W ]X] Y[TL, ]]E] `[S] [L'*
742
There's no other way out.
[+[ ^C^[ %[ EXC YU X+,
743
Vraja means the one who is
"[L'-[ %U c_ "a+ [N ^
744
twice-born,
L'
745
like a solid, solid personality.
AEO EPX, [_ [N[ ]T*
746
When you are solid then you must dedicate.
^FX T][ VR c[ TFX+ T][ a]YS E[[*
747
When you are perfected then you must dedicate.
^FX T][ c[ yO]N, TFX %[`+ a]YS E[[*
748
It will help you to get out of the mire,
AO T]V[ EV] UE [[T ac^ E[[*
749
and then it will help the great cause.
A[e T[Y[ AO ]cX =È ac^ E[[*
750
No one understands
E= [M X
751
that why Mother is trying to help us?
^ EX ] %]V[ ac^ E[T Jr E[K X?
752
Oh they think She is too generous.
T[ \[ TX F[ =V[
45

753
I am not.
%] T X+*
754
I have lot of common sense.
%][ Û Y[]S [[[ %K*
755
Because you are the ones
E[S T][+ c_ T[
756
who are capable of
^[ al]
757
manifesting
YE` E[T
758
God's joy on this earth.
<`[[ %XVE A+ YU[T*
759
You are the flutes
T][ c_ a+ [g` -
760
which are going to play the melody of God. .
^ <`[[ a[_c[ [L[*
761
You are going to be used and maneuvered by God.
T][+ <`[ ETE [[cT C Y[J_T cT J_K*
762
I am doing all this to perfect you,
%] A+a[ E[K T]V[ yO]N E[T*
763
to be the most beautiful instrument of God.
<`[[ a[J^ aV[ ^ cT*
764
To be the right instrument of God.
<`[[ aPE ^ cT*
765
I don't know if you understand
T][ [MK EX, T %] LX X
766
how sweet, beautiful
E ]W[, aV[
767
life it would be.
768
The life of dedication,
a]YS[ L[X,
769
with understanding,
=Y_[ a,
A+ L[XO c^ =P[*
46

770
logical,
^NGc c^
771
completely dedicated,
aS a]YT c^
772
extracting
X`T E[ VT
773
all the nourishment,
a] Y[Yr,
774
and dedicating it for a higher purpose.
A[e T a]YS E[T AE =JT[ =`*
775
Something like
EKO ^]X
776
the leaves extract
YT[ X`X E[
777
the sun's rays,
a^[ [`
778
and give color,
%[ V^ [S,
779
achieve color for themselves,
%LX E[ [S XLV[ LX
780
for a higher purpose,
%[C =JT[ =`,
781
that they can be used by human beings later on.
^T Y[ T[ ]Xb[ [ [[cT cT Y[ *
782
Nothing on this earth works out the other way round.
A+ YU[T EX EK+ %Y[ VE V^ EL E[ X*
783
Everything works out for a purpose;
YTE [+ EL E[ AE =` X^;
784
but such an unselfish,
E A+ [E] XfU,
785
such a wide,
A+ [E] [T
786
such a great,
A+ [E] ]cX,
47

787
dynamic purpose.
GT]^ =`!
788
you become the ocean,
T][ c^ CP a]V,
789
you become the moon,
T][ c^ CP JV,
790
you become the sun,
T][ c^ CP a^,
791
you become the earth,
T][ c^ CP YU[,
792
you become the ether,
T][ c^ CP [],
793
the firmament,
794
and you become the Spirit.
A[e T][ c^ ^C % [Y,
795
You work for all of them.
T][ TV[ aE_[ LX EL E[*
796
All the stars and universes you become,
T][ c^ ^C aE_ Xly C [ ,
797
and take up their work.
A[e TV[ E^\[ GcS E[
A+ %E`,
798 That's what it is.
AO+ c^*
799 Because you have jumped onto your principle,onto your tattwa
E[S T][ MgY V^K T]V[ XT[ =Y[, T[ =Y[,
800
That's how you jump onto everybody's tattwa.
B \[+ T][ YTE[ T MgY^ YQ*
801
But be dedicated on that tattwa,
E a]YT cC, B T,
802
because I am the Principle of all these things.
E[S %]+ A+ a] EK[ ]_T*
803
I am the tattwa - Tattvamasi,
%]+ c_] T T]a,

48

804
I am the Principle.
%] c_] ]_T
805
Keep to your principle.
T]V[ T [L^ [F
806
I am the Kundalini.
%] c_] E_X *
807
I am the Essence.
808
We can only understand dedication of something
%][ W]y T[+ a]YS [MT Y[
809
which looks bigger in gross ways,
Ê _ \[ [Q VF^
810
which appears bigger in a gross way.
Ê _ \[ [` [Q ]X c^
811
But we cannot dedicate ourselves
E %][ XLV[ a]YS E[T Y[ X
812
to something that is so much subtler,
T[ YT ^ %T a,
813
which is so much minuter,
Ô %[C [` lV,
814
which is so much deeper,
Ô %[C [` G\[,
815
which is so much effective,
%[C [` Z_V^,
%] c_] a[T*
816 which is so much dynamic,
%[C [` GT]^
817
so universal and so eternal.
A]X [`LXX A[e AT J[X*
818
We cannot think of dedicating ourselves to that.
%][ A[ YT a]YS E[[ EU \[T Y[ X*
819
We can surrender ourselves to somebody who looks like a mountain,
%][ T[ EK %]V[ a]YS E[T Y[ Ê VF^ Y[T[ ]T*
820
who comes to oppress us just like a mountain, who is like Hitler,
^ %]V[ %[V]X E[T %a Y[T[ ]T, cO_[[ ]T*

49

821 who is like a false guru.
^ \ m[[ ]T*
822
But to surrender to your subtler being,
E T]V[ aT[ aw[ EK a]YS E[
823
which you cannot see with your eyes,
^ T][ T]V[ JF V^ VFT YC X,
824
which is
^ c_
825
not audible,
`[STT,
826
but,
827
in effect,
Z_[Y
828
is so powerful.
AT l]Ta~ c^*
829
Like the atomic bomb,
PE Y[]S[E [][ ]T;
830
when the atom is split.
^FX Y[]S[ [\LX HO *
831
When it is not split, it's everywhere.
^FX AO [\N c^ X, AO a[y [[L E[*
832
But at the subtlest point
E aT[ [
833
so dynamic
AT GT]^
834
that, when you separate it,
^, ^FX T][ AE YUE E[
835
becomes such a dynamic force of destruction.
E GT]^ ea[ `N c^ ^^*
836
As your attention has now penetrated into the subtler side
AFX ^cT T]V[ Jw aT[ %e` Y[` E[K
837
of this universe,
A+ [ [ ,
50

838
get deeper
^^ G\[ T[
839
and deeper into it.
UE %[C G\[*
840
The urge that takes
^ TQX X^ J_,
841
the end of the root
ÈQ[ YOE
842
to the source of water,
L_[ =da,
843
is the same as the source.
aO T[ =da[ ]T+*
844
Your Kundalini is the same
T]V[ E_X AE+\[
845
as the Adi Kundalini
c_ a+ %VE_X
846
and its Power, the Parambrahma.
C Tg[ `N, Y[[[ ]T*
847
All these things .
A+ a[ EK+,
848
are to be understood
[MT c[
849 after Realization and after maturity.
%-aldE[[ Y[ A[e Y[ST c[[ Y[*
850
Before that it's not possible.
T[ %G AO a[ X^*
851
That's why
a+ LX
852
for last eight years, I didn't say these things to you.
GT %O [K[, %] T]V[ A+a[ [b^ [_ X*
853
I was always on a very
%] a[V+ K_] F[+

=dac VX[ aU, T]V[ a ]W[ aE*
854 patronizing and in sweet terms with you.

51

855
And always, I made you feel that you are obliging Me.
A[e a[V+ %] T]V[ %X\[ E[^K ^ T][ %]E [WT E[K*
856
There's no obligation.
A [b^ EX [W[WET X+*
857
But beyond all these conceptions,
E A+aE_ W[S[ > G^,
858
you have become your Self.
859
Now ready to be responsible,
AFX V^`_ c[[ LX YT cC,
860
to be what you are made for.
^ c[[ LX T]V[ ar E[ c^K*
861
Like the
^]X
862
ship is built,
LcL GQ c^,
863
is brought to the sea,
a]V %X c^,
864
tried,
VF c^,
865
and found out to be sea-worthy,
866
to sail out now,
867
into the sea.
a]V*
868
So this is the second phase,
aT[e AO c_ T^Y[,
869
where you have to sail out,
^FX T]V[ ^y E[T c[,
870
when you know everything about the ship,
^FX T][ LcLO[ a a[ EK LX,
871
everything about the sea.
a]V aE a[ EK LX*
T][ %-[ Y c^K*
a]V[ =Y^G E X ,
AFX+ YQ VT,
52

872
With complete freedom and wisdom,
aS WXT C Yp[ a,
873
you have to sail now,
AFX T]V[ YQ VT c[
874
not afraid of any
\T X c^ EX
875
storms, or any hails, or any typhoons,
MQ[ [ `_ [r[ [ TZX[ UE;
876
because now on you know,
E[S AFX UE T][ LX,
877
your job is to cross through.
T]V[ EL c_ =wS cC^*
878
May God bless you!
<`[ T]V[ %`[V E[X!
This document, published under the AttributionNon-CommercialNo Derivatives* licence of Creative Commons,
is strictly in accordance with the Bengali subtitled version of the original video in English.
Hence, the translation is done scene by scene with line numbers starting from 1 and ending at 878.
53

Dedication Through Meditation (With Bengali Translation)

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Dedication Through Meditation (With Bengali Translation)

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Cowley Manor Seminar, Cheltenham (England), 31 July 1982

1 I am venturing to say something

%] AEO [b^ =xYX E[T J_K

2 which I should have said much earlier.

^O %[C %G %][ [_ =JT K_*

4 I told you that

5 it is necessary that you have to recognise Me.

%]E JXT Y[O+ T]V[ Y^LX*

6 And that recognition is fixed,

A[e B JXO aXVr,

7 that condition is fixed. I cannot change it.

^]X Fr +TY[ [_KX,

8 As Christ has already said,

^, ""%][ [[ ^ EK E[[, T ac E[ c[,

that Anything against Me will be tolerated,

Anything against Me will be tolerated,

%][ [[ ^ EX EK+ ac E[ c[,

but anything against the Holy Ghost will not be.

E "c_ GO'- A[ [[ T c[ X*''

It is a very big warning ...

AO AEO [[O aTE[S,

Dedication Through Meditation |

* The Sahaja Yoga Nirmal Shakti Team

very big warning.

Perhaps people don't realise, what it means.

a[T: _E =Y_ E[T Y[ X, A[ E ]X*

Of course none of you are against Me, that I know,

%[`+ T][ E=+ %][ [[ XC, aO %] LX,

and you don't do anything against Me,

A[e T][ %][ [[ EX EK+ E[ X,

that's very true.

After all, you are My children,

^T+ cE, T][ %][ aX*

I love you very much and you love Me.

T]V[ %] F[+ \_[a, A[e T][C %]E \_[a*

That's only the warning that Christ has given you.

W]y A+ aTE[S+ ^Fr T]V[ V^KX*

E AO \[ V[E[, EX %][ TTO =~T E[T Y[K X ^TO VT

23 When people are mesmerized,

they fall completely flat on the ground in front of their gurus,

T[ m[V[ a]X ]OT Y[Y[ YQ ^^, aS [Y*

They give up their money, they give up everything,

T[ TV[ OE-Y^a V^ V^, a[ EK+ V^,

homes, houses, families, children,

H[, [Q, Y[[[, aXV,

and just go flat...

A[e PE a+ \[+ YQ UE.. .

when they are mesmerized;

^FX T[ acT c^,

without asking any questions,

Dedication Through Meditation |

* The Sahaja Yoga Nirmal Shakti Team

without going into any detail,

without trying to find out the life of their guru.

TV[ m[V[ L[X a EK LX[ Jr X E[+*

All such people also go very fast into darkness,

A+ a[ _E[ F[ VT %E[ Y[` E[,

into greater darkness,

%[C G\[ %E[,

and into complete destruction.

A[e aS W[ea[ VE*

E T][ acL^G A[e T]V[ XLV[ GPX E[T c[*

I didn't want to shatter your egos before,

%] %G T]V[ %c[ JS E[T J+ X,