Copula Cum Daemone II

Order of Nine Angles - Copula cum Daemone II
Copula cum Daemone II

A Selection of Heretical and Blasphemous Texts From the Sinister Order of Nine Angles
ONA - Hardcore Hate, Ultra-violence, and Heresy Let it be understood, again that we of the Order of Nine Angles revel and delight in genuine heresy, in a deant individuality, and in being amoral. Thus, when we are criticized for inciting hate and violence, and for arming human culling, we say: so what? For that is what we do, and we do what we do because we embrace the Dark; we desire The Dark; we seek to Presence The Dark Chaos upon Earth and in and through others. Thus do we willingly, gladly, laughingly embrace hardcore hate, ultra-violence, and heresy. For we love to challenge normals and cause oence, for such things may be the genesis of a cathartic insight, for some. Thus, when we are criticized for championing what is heretical in our societies, we say: so what? For that is what we do. Thus do we sometimes gladly praise in our Rites, our lives and through our actions, individuals such as Adolf Hitler and National Socialism itself: and each and every other heresy of our times and if some shudder and direct epithets and terms at us, our response is to laugh and raise our arm in a fascist salute. For, unlike the shuddering ones, the normals, the mundanes, we revel in life itself: our blasphemies a liberation for ourselves and for others. Thus do we seek to ignore, to transgress, the laws, the limits, that the mundanes set to protect themselves and their societies, for we are rebellion itself: outlaws who thrive beyond and in the margins that mark the boundary between The Light and The Dark. Thus do we desire our name as known in the world of the mundanes, and as
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known in the world of The Dark to become a synonym for Chaos, liberation, culling, and revolutionary change. Not for the Order of the Nine Angles or anyone connected with it cosy intellectual discussions about obscure esoteric matters. Not for the ONA or anyone connected with it the scribblings of Occult internet forums where those who-do-not-know converse with those who-do-not-do. Not for the ONA or anyone connected with it any sincere affirmation of or any sincere identication with the ways, the politics, the religions, the world, of the mundanes. Not for the ONA or anyone connected with it some urban or suburban Temple. Not for the ONA or anyone connected with it ONA meetings, conferences and dialogues. Instead, our way is the way of action, of deeds, of violence, terror, revolution, combat, war. The way of the defiant individual the real heretic who leads and manipulates others, the human shapeshifter who plays, who acts, a rle in the living game which is the life, the societies, of the mundanes. Thus those who use our name in vain should beware: for we willingly, gladly, laughingly, embrace hardcore hate, ultra-violence, and heresy, dedicated as we are to bringing real Chaos to the lives of the mundanes, to disrupting and destroying their societies and all their ways of life. Where there is The Darkness, we are. Where there is Chaos, you will nd us lurking, leading, manipulating. Where there is Heresy, you will nd us as instigators, as champions of The Forbidden. And where there is a law, you will nd us transgressing it Order of Nine Angles 119yf
Copula cum Daemone 0 The essence of our sinister Internal Magick is Copula cum Daemone, in either the literal sense of joining with certain acausal entities, or in the psychic sense of nurturing, releasing, and joining with one's inner Baeldraca to thus become a causal-dwelling (but still mortal) sinister changeling. In the case of one's Baeldraca, the joining is begun by the rite of sinister Initiation, nurtured by the journey to External Adept, released by the Rite of Internal Adept, and fully joined (re-united) with one's causal being by a successful Passing of The Abyss.
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In the literal sense, the joining with certain acausal entities can be done in several ways. First, by invoking them, through Dark Sorcery, into one's own self. Second, by evoking them and then, again through Dark Sorcery, having a candidate (a mortal, willing or unwilling) be a host for the entity so evoked. Third, by opening a collocation of nine physical nexions and recalling The Dark Gods back to our causal realm. A simple example of the first kind is the working with the pathways on the Tree of Wyrd (qv. Naos). An example of the second kind is The Ceremony of Recalling, as given in The Grimoire of Baphomet. A fictional account of such presencings of such acausal entities is given in Eulalia: Dark Daughter of Baphomet, and in the three stories, Jenyah, Sabirah, and In The Sky of Dreaming.
In a quite literal sense, some acausal entities - when manifest in the causal, are demons. Mischievous evil beings who - like most acausal beings are shapeshifters, and can assume a variety of causal forms, benign, animal, human, or otherwise. Some of these types of acausal beings may have given rise to myths such as Dragons, and to legends about Succubi and Incubi. Some acausal entities, when manifest in the causal, are more akin to the of classical legends - an internal source of energy to guide, inspire, provoke, mortals; or physically-presenced beings who watch over and guard certain sinisterly-numinous places; or beings, temporarily residing in the causal, who can restore the Cosmic balance by making mortals mad or bringing them misfortune or even killing them. Still other acausal entities, of a different acausal (but always shapeshifting) living species, are known to us by such causal names as we have assigned to them through a personal knowledge and past interaction with them - for example, Baphomet, Dark Goddess and Mistress of Earth; and Satan, The Lord of Darkness; both of whom can, if They so desire, join with us, physically, carnally, when They are presenced in the causal, on Earth, in some causal form that is pleasing to them, and us, and from which union They may gift us with an acausal, immortal, existence, if that, and we, be also pleasing to them. Thus it is that the term Copula cum Daemone expresses the essence of our sinister Internal Magick, the essence of some of our demonic, dangerous (but often delightful), sinister practices, and also the goal of our Sinister Way, which goal is an immortal existence in the realms beyond this mortal, limited, causal, existence of ours.
ONA
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121 yf
Satanic Amorality The essence of Satanic amorality insofar as the individual Satanist is concerned can be simply expressed: a Satanist makes an assessment of others, judging them, and then decides whether those others, on an individual basis, are suitable victims. If they are suitable, as victims, then the Satanist acts accordingly e.g. by manipulating them, using them and so on. The judgment is based on character i.e. does the person who is being judged possess a weak character? Are they dross, worthless? If they are judged to be so, by the individual Satanist, then they are suitable subjects. It is one of the aims of Satanic training to cultivate Satanic judgment on the individual level. However, it should be noted that there are two forms of Satanic judgment the personal, and the Aeonic. The Aeonic is a refinement of the personal, the person being judged not only via their character but also via aeonics, in terms of their usefulness in attaining sinister goals in accord with the sinister dialectic of history. This MS is concerned with the personal type of judgment other MSS deal with the second kind. The cultivation of Satanic judgment the assessment of others is an essential quality, and one which a Satanic Adept must possess. This cultivation is basically a learning experience sometimes, the novice makes a mistake, but this is learned from. Once a judgment has been made concerning another person or persons (and with experience, this becomes instinctive) the Satanist can act ruthlessly, if action is necessary or required e.g. to achieve a personal goal or aid the dialectic. The act or acts can and do involve what others [the weak majority] regard as immoral and/or evil deeds. Some case-histories from the secret files of members will best illustrate Satanic morality, although it should be remembered that these (with one exception) represent the novice stage of Satanic development. As such, they represent primarily a learning experience for the particular Satanic novice involved, although such actions often aid the sinister in general (as in the first example). (a) A young man desires to experience some of the pleasures of living and so seeks money to enable him to achieve this. He decides to go into what is called drug dealing supplying various drugs to others. He reasons, quite correctly from a Satanic point of view, that those who take such things or need such
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things because they are addicted, are weak they have made their choice. They are lifes natural victims, and show by their choice and actions they are basically worthless. Our young novice reasons that if the drug-takers do not have the strength of character to resist taking such things, or if they become addicted, they are failures a quite obvious Satanic assessment. Accordingly, he develops contacts and after a while has a very protable business. Thus, he is able to indulge in most of lifes pleasures and so further his Satanic education. Naturally, as a Satanist he is cunning and careful in his business it is only a means to an end. Further, he is aware that by so aiding certain things, he is advancing the sinister in general aiding the dialectic by culling, and by weakening society', and so perhaps creating opposition and thus creative change. (b) A young female novice, recently moved to a new city, nds her quality of life destroyed by loutish, loud neighbors. She assesses them as scum. Her rst action is to try and talk to them but this is a gesture which she knows is probably doomed. It is, but it condemns her neighbors. She assails them by magick aiming to cause illness, disruption, perhaps a death. This has some eect, but does not cure the problem [as often happens in real life when novices employ magick]. So she decides on more drastic action. She seeks out a suitable partner, whom she attracts by her Satanic guile and by using her sexuality. This man is a real mean person and has some friends just slightly less mean. Our novice is careful not to let her neighbors know of her involvement her new partner and friends harass her enemies continually, using their own tactics. There are some ghts, a few accidents to the house, the cars outside, and so on. It is not long before her enemies decide they have had enough and move away (one of them has been hospitalized). Essentially, the novice controlled the situation, from the beginning she used and controlled others, by Satanic means, to achieve her aim after making judgments. (c) A man approaching middle-age, initiated for a year, runs a small business. He wants to achieve more success. There is a rival rm the owner of which is a typical arrogant, characterless businessman who is trying to edge-out the novice and takeover his business. So our novice decides to act he assesses his rival as a suitable victim. This assessment also includes the mans wife and young daughter, whom our novice judges to be obnoxious, having had experience of their dealings. All are judged and condemned by their actions. Our novice seduces his rivals wife and then his daughter, using various Satanic skills and wiles to achieve this. He then introduces the daughter to some people, who deal in drugs and prostitution she seems keen enough, and is soon involved in the party-scene, taking drugs and generally misbehaving.
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Compromising photographs are taken and she becomes a drug-addict. She takes to stealing to pay for her habit, then prostitution. She is arrested. This is distracting for her father. Our novice inltrates some people into his rivals business and they create some disorder losing les, losing some business, upsetting the sta. His rivals wife is introduced to another, seemingly romantic man, and she falls for his charm. They have a brief aair. But he spurns her [this is all planned by our novice]. She takes to drink and tries to commit suicide. All this proves too much for the rival ~ his business declines. Our novice puts in a bid, which is accepted. So his goal is achieved, at some human cost. But this does not concern our novice the victims were victims of themselves, of their own weaknesses. (d) A Mistress of Earth who has run a successful Temple for many years, desires an opfer. There is a candidate for Initiation whom she senses might prove suitable he has certain desires which he nds hard to control, and a rather weak character. She arranges for him to meet some people involved in distributing adult pornography. Soon, he is deeply involved in certain things, of his own free choice. She gives him several chances to make something out of himself, but he does not take them. She arranges several tests to prove his character and he fails them all. She cautions him, but he nally breaks with her and her Temple, full of self-delusion about his own abilities. Thus, he become a potential opfer All the above examples (mostly trivial) illustrate Satanic morality in action on the individual level i.e. they are concerned with judgment and with the Satanist acting on that judgment to achieve some practical goal which they desire. This is a learning, an expression of dark forces presencing on Earth via individual Satanic acts, and thus the making, or breaking, of Satanic novices and hence the creation of Satanic Adepts. The Illustrations should serve to show that such morality is individual, that it is unique to the individual Satanist.
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Order of Nine Angles First issued 1979 e.n.
Satanic Sacrifice and Satanic Thinking
Satanic Sacrifice If there is one thing which expresses the essence of the Satanic ethos it is culling; and if there is one way to detect a pseudo-Satanist it is their attitude to culling. As it says in our pledge of allegiance to Satan: I accept there is no law, no authority, no justice Except my own And that culling is a necessary act of Life. I believe in one guide, Satan, And in our right to rule mundanes. The Order of Nine Angles has always advocated culling, maintaining it is a Satanic practice; the ONA will always advocate culling. Why? Because there are mundanes, and us. A basic principle of Satanism is that mundanes are not only a resource, for us, but also expendable. This, in essence, arises from our Satanic morality that we are better, more valuable, than mundanes. The pseudo-Satanists are appalled by this attitude, just like Nazarenes are. For
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these pseudo-Satanists, sacrice means some sort of self-sacrice, where, for example, they say stupid things like: Those who seek energy outside of their minds and wills, are too weak for the practice of Magic To us, this is just Nazarene-speak, covered by the slick words of weedy charlatans. For they are basically weak, afraid. They do not have our lan, our style, our satanic ethos, our elitist morality our defiance of mundanes and everything mundane. To such Nazarene-speak we Satanists say: why should we, in some ritual for example, denude ourselves of energy when mundanes can supply not only whatever energy we may need but also give us energy to enhance our ritual and our lives? There is a reason, of course, why our Dark Goddess, Baphomet, is called The Mother of Blood. Our Sorcery, our Magick, is really Black, really Dark, genuinely Sinister. Dangerous. Satanism is a defiance of mundanes, a defiance of mundanity, par excellence. Satanism is the ethos of arte, which means we judge people according to their personal character. The worthless are worthless; expendable. Therefore, why should we not put them to good use? For us, culling is natural fact of life of how we live, or how we desire to live. Of course, there are dierent ways of culling mundanes not every culling takes place, or needs to take place, in some Satanic ceremony or ritual, although obviously that is a great source of Satanic joy. A good way of culling is war; another is stirring up religious and political conict; another is insurrection, revolution, assassinations, and so on. In fact, any means of conict oers opportunities for culling; opportunities for those of Satanic character to weed out the weeds and reduce the surplus population of mundanes. Another, more personal way and a good means of developing Satanic character are accidents. And so on. You get the idea. Satanic Thinking Every Satanist should question everything. Satanists should question, in particular, everything that mundanes hold dear, need, and believe in. What, today do most mundanes hold dear, need, and believe in? 1) The concept of the nation-State; 2) The need for government and laws; and the need to respect those laws; 3) The need for Police to enforce laws and arrest those who transgress laws made by mundanes for mundanes; 4) The need to earn a living by respectable means, and pay taxes
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And so on. So, as Satanists we question the need for nations, for States, for governments, for Police forces, for laws, for taxes. And, having questioned, we arrive at the answer that such things are mundane; made by mundanes for mundanes and as a means of punishing those who do not want to be mundanes and who naturally do not want to live like mundanes. Thus, we Satanically desire to subvert, to undermine, to overthrow, to destroy, such mundane things, since for us there are no laws, no authority, no justice, except our own. We simply do not need governments, nations, States, Police forces, taxes, and all the other things that mundanes worship and have spent centuries protecting and defending and trying to convince us we need. For we are rebels, outlaws, subversives. We are baleful opponents of mundanes and everything mundane. We are, or we strive to be, armed and dangerous and capable of defending ourselves. We simply do not need any Police forces, and mundanes laws, any government, to protect us. We would rather die, ghting and deant, than allow anyone to subdue us. Basically, governments, nations, States and their paraphernalia, such as Police forces, prisons, and laws are a means of control, a means to subdue and make us conform. But we Satanically desire to live in our way Satanic way which is the way of real freedom: the way of clans, of tribes, of gangs, where we take care of our own, where we protect our own kind, where we are loyal to only our own kind. Where we consider those who are not of us, not our kind, are our enemies, either real, or potential. So, good riddance to mundane trash. Good riddance to everything mundane. For we Satanically desire to create a new world, whose archetypes are Satan Lord of Darkness and of Chaos and Baphomet, Mistress of Earth and Mother of Bloody Sacrifices. A world where we rule mundanes, and thus where our personal Satanic Destiny is or can be fulfilled, and where our dark, sinister, Satanic Wyrd is implemented. Order of Nine Angles 121 yf Warriors of The Sinister Way The simple yet esoteric truth is that we are, or we aspire to be, practical warriors of our dark, Sinister Way, and it is this simple truth which distinguishes us from all other paths, ways, groups, or people, who claim to
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be, or who in their delusion believe themselves to be, satanists and/or practitioners of The Dark Arts. For to us belong practical sinister, amoral, deeds. For to us belongs that joyful ecstatic exultation in life that arises when we as individuals, or as part of our own sinister collective, our own local sinister tribe or group take ourselves not only to and beyond our limits, physical, and otherwise, but also to and far beyond the limits (moral and otherwise) set by the mundanes and which limits those mundanes have prescribed or ordained by some law or other. For to us belongs that knowing that feeling that it is the acausal which animates the causal, and which is the essence of life, of Change, of the sinister itself. Thus do we know thus do we feel that death itself is irrelevant, an illusion, a mere ending of a mere causal existence, and that it is what we do with the opportunities that this, our causal life, oers and can offer us, that is important. Thus we do not fear death, and instead defy it, just as we seek to defy ourselves what we are, now and just as we seek to defy the mudanes and all those causal restrictions, those causal forms, that they have created to make them feel safe, and secure and content with their mundane un-warrior like merely causal and thus un-numinous existence. Thus because of our defiance of death itself do we and thus should we terrify the mudanes, and thus do the mudanes fear us, and thus do we, with our practical amoral, sinister, deeds, reveal all those of other paths, ways, groups, for the weaklings, the pretentious pseuds, the charlatans, and the pretenders, that they are: mundanes trying to cloak themselves with some of our sinister glamour. For we are the one who cull, in real life: as a challenge, as a joy; as means of Presencing The Dark, of implementing our personal and our aeonic, dialectic: of Change, Chaos, and evolution. We are the ones, who because of our practical and our esoteric training, are controlled in control of ourselves, and of our feelings, our emotions; trained, prepared to, and capable of, directing our dark passion, our vitality, our defiance, our terror and our joy, however and whenever we wish. We are the ones who seek to challenge ourselves; to change ourselves; to evolve; to transform ourselves into a new type of human being. Thus to us and our sinister kind belong great dreams; great visions; the imagination, the desire, of the explorer; the feral character of the true warrior; the primal rage
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of the berserker; and the sensitive passion of a lover. Thus do we as a sinister kindred, as a sinister collective, as sinister tribes seek to transgress all the limits set and made by the mundanes and their societies, and thus do we laugh at them, play our sinister games with them, and consider them as our resource, but always ready, willing and able as we are to nd those few from among those mundanes who might possess some potential, something of our own sinister nature. Thus will we recruit, train and guide those few who like us dare to defy and who see or who feel the societies of the mudanes for the impersonal tyranny that they are. Thus are we as warriors of our dark Sinister Way honourable with those of our own kind: honourable with our own brothers and sisters, and with those who support us and do not betray us; and thus are we harsh and ruthless with our enemies. For our Way, the Way of The Dark Warrior, is the practical way of being tough; of being armed, and trained and prepared to ght, to kill, to defend ourselves, and defend those of our own tribe, our own sinister kindred. Our Way is the practical way of being loyal, unto death, to our own kind, of having respect for our kind, and disdain and hatred for our enemies. Our Way is the practical, warrior, way of never, ever, betraying one of our own kind to the mudanes and to their so-called forces of law and order, and of killing, without hesitation and without remorse, anyone from among us or from our local supporters who does so betray us. For our Way, the Way of The Dark Warrior, is the Way of those who prefer death to dishonour and who prefer to die ghting rather than having to surrender to any mundane or to the so-called forces of law and order of the mundanes. For our Way, the Way of The Dark Warrior, is to obtain what we need by whatever means from the mundanes, and to lose no sleep over so obtaining what we need to survive, to live, to prosper as we will. Thus do we, thus should we and thus will will, redistribute the wealth, the goods, of our enemies, of the mundanes, to those in the areas where we live who support us and who do not betray us. Thus are we by our practical deeds, by our ethos, by our very tribal way of life distinguished from all other paths, ways, groups, or people, who claim to be, or who in their delusion believe themselves to be, satanists and/or practitioners of The Dark Arts. Anton Long
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Order of Nine Angles 120 Year of Fayen
Why Satanists are Evil Let us not be mis-understood: genuine Satanists are evil. They question, seek to know, and they defy. They champion, advocate, and propagate and most importantly live, as a way of defiance and ecstasy whatever is genuinely heretical, or forbidden, in the societies of their times. They cause, and strive to cause, Chaos, disruption, revolution, and thus causal Change. They are the fomenters of, and the agents of, evil, of genuine darkness. They are adversarial; agents of genuine human evolution, which evolution only and ever arises from an acceptance of challenges and the application of the Sinister Dialectic: from the direct causal presencing of acausal darkness. They cause harm, disaster, corruption, and death; they bring joy, ecstasy and laughter, but perhaps most of all they bring death and sometimes, or often, before the due time to those deserving of such an early death: death to those who have shown by their actions that they have a weak character or are a nuisance, or a hindrance to the spread of darkness, to the creation of the new from the destruction, the change, of the old. Genuine Satanists are dangerous people to know; associating with them is a risk. They might get you in trouble with the Police; they might make you into a real outlaw; they might bring you to the notice of the Intelligence Services. They are trouble, and their psyche is contagious: and can break others, or bring them misfortune, or drive them toward inner breakdown or even madness. Their Way, our Way that of genuine Satanism is the Way of the self-controlled individual, not the way of sycophancy to, or obedience to, some doctrine or some person or some creed; not the way of those in thrall to their desires, conscious or unconscious. Satanists do not seek to be understood nor accepted nor lauded by the majority, just as they are shapeshifters in character and way of life, who may use and often do so use some form, or some way of life for their own sinister, dialectical ends. Thus are they a genuine enigma, seldom appreciated, in their own life, for who and what they are and for what they have done and are doing. Their deeds and goals once they have learnt their trade and become professional, Masters and Mistresses of the Dark Arts are not personal or undirected, casual, ones. Instead, their deeds are directed, intentional, often detached, and arise from their knowledge of, their understanding of, the Sinister Dialectic: of what is needed in the causal times in which they live;
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what is needed to radically disrupt, to challenge, to defy, to presence darkness and evil, and bring Chaos and the evolution that derives therefrom. Thus do they, in so presencing the darkness, revel in life, and enjoy. Thus do they, so causing Chaos, defy and break or seek to break the restrictive forms, structures, laws, and Institutions, that still hold people in thrall. The way of ordinary life, of ordinary mortals, is the way of control, of restrictions; of authority, of a supra-personal law. It is the way of those forms, those abstractions such as governments, and States and prisons and religions which have been constructed to control, to restrict, to bully, to level-down, to enforce submission. The way of ordinary life, of ordinary un-evolved mortals, is the way of minimizing risk, the way of hypocrisy, of the lies and the deceit and the envy and jealousy born from weakness and cowardice and the dishonour of the bully. In direct contrast, the Path of the genuine Satanist is the difficult Dark Path of inner strength, of joining, being, opposites, and of going beyond opposites: the path of evolved human beings exemplified in one way by the openness of the ghting warrior who believes in their very being that the only genuine real law and real justice is the law, the justice, of personal honour, of a fair ght, of fair retribution, and of being responsible for oneself. Thus is the Way of the Satanist the Way of the Dark Warrior who, in real life in the real world, fights the tyranny of those who, weak of character, oppress: the Dark Warrior who fights all that oppresses and stifles our potential, and hinders our evolution into a higher race of human beings whose rightful place is among the star-systems of this, and other, Galaxies. Order of Nine Angles 119 Year of Fayen Satanism, Blasphemy and The Black Mass
In one important respect, Satanism may be regarded by new Initiates as a catharsis a means whereby individuals may divest themselves of those limiting roles that often are the creation of the ethos or ethics of the society in which those individuals nd themselves. Thus, in the past thousand years or so in Western Europe, one of the most important Satanic rituals, insofar as novices and the public were concerned, was the Black Mass simply because the ethos which outwardly ruled was the organized religion of the Nazarene. However, where genuine Satanism has been misunderstood is in the reason for this act of catharsis, particularly since the genuine Black Mass bears only a supercial resemblance to the black
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mass described by various writers and authorities over the last ve hundred years or so. For the Satanic novice [the first two stages of the seven-fold Satanic path] Satanism represents the dark aspect of the individual psyche - and by identifying with this, the individual is enabled, by the transformation that results, to begin the Great Work whose attainment is the goal of the Adept. This Great Work is simply the creation of a new individual and this new type, by virtue of the path followed, often inspires in others a certain terror. Of course, the Left Hand Path is dicult, not to say dangerous, and failure often results because the person journeying along the path misunderstands how the dark forces may be approached, manipulated and most importantly integrated to enable an identication beyond both good and evil as these terms are commonly understood. That is, those who fail in their quest along this path [and Gilles de Rais is an example] often do so because they fundamentally accept the dichotomy of evil and good and identify with what they perceive or believe to be, evil this perception and understanding almost always deriving from what the opposition have declared to be evil. The reality is that the dichotomy does not exist in the Cosmos the convention of what is evil has been imposed, by the projection of mostly Nazarene dogmatists, upon reality. In a fundamental sense, Satanism is a means whereby each individual can discover [or rather 'dis-cover' in the sense of Heidegger] the reality for themselves. Hence, Satanic catharsis is essentially a blaphemy but one ordered and with a definite aim; it results from an individual will channelled by a conscious understanding. It is this application of will of conscious intent which marks the genuine Satanist from the imitation and the failure. A Satanist revels in life the failures nd themselves trapped by their own unconscious desires which they do not have the intelligence to understand nor the will to direct toward a conscious apprehension. Blasphemy is only effective if it is, for the period in which the individual lives, firstly a genuine shock and a reaction to those values which though accepted are often unconsciously accepted; and, secondly, if it is an appreciation of the positive and life-enhancing qualities inferred by infernal opposition. Thus, while the traditional Black Mass with its denial of the Nazarene is still useful because of the continuing constraints of Nazarene beliefs, it is today supplemented by a Mass which in its unexpurgated version represents a shocking blasphemy to the majority of peoples in Britain and other Western countries. [1] The Black Mass, and the modern Satanic masses which derive from it, in their
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genuine forms provoke an invigorating response through the very fact of positive opposition. Negative opposition such as the so-called black mass described by Huymans in La-Bas is enervating. True Satanic opposition codied in a ritual produces the exact opposite a will to more life: and it is this positive, vital, will that is the essence of the genuine archetypical image of Satan, the adversary. Negative opposition a wallowing in death, decay, horror and filth of uncontrolled decadence - is a sign of imitation Satanism: a distorted image of the putrid corpse of the Nazarene.
Order of Nine Angles 1974 eh

[1]
See the ONA's Mass of Heresy (an evokation of Hitler and in praise of National-Socialism), given in ONA texts such as The Requisite ONA. T he traditional Satanic Black Mass is given in full in the ONA's Black Book of Satan. For a modern blasphemous rite, see The Rite of Defiance, in the Appendix below.
A Selection of Early ONA Texts
Satanism, Sacrice and Crime The Satanic Truth Due to the plethora of imitation Satanists who abound today (particularly in America) it has become necessary to openly declare the facts about genuine Satanism in relation to Sacrice and `criminal behaviour. Such a declaration will establish for all time a permanent record and will expose the fraudulent Satanists for what they are individuals who like to be associated with the glamour of evil and darkness, but who lack the inspiration, courage and daring to be evil and dark. Furthermore, I repeat what I have written before Satanism is not now and can never be, an intellectualized philosophy just as it most certainly is not in any way ethical or moral. It is an individualized defiance and an individualized striving which vitalizes, which arms existence in an ecstatic way as such, it is a way of living which courts danger, excess. It is not nor can ever be, dogmatic just as it never involves submission to anyone or anything. For this reason, there can never be genuine Satanic Churches or Temples where Initiates conform to dogma or authority
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such things are not for genuine Satanic Initiates but for the deluded, those lacking spirit and talent: in brief, for the manipulated, rather than the manipulators. Sacrifice: In genuine Satanism [primal Satanism] sacrifice is accepted, and indeed necessary. In former times, it involved both animal and human sacrifice. Today, however, it involves human sacrifice only since there are an abundance of suitable specimens, due to the increase in human dross. Sacrice is accepted Satanic practice for several reasons. First, it is a test of Satanic character to kill someone on the personal level (e.g. with ones own hands) is a character building experience, and today enables various skills to be developed (e.g. cunning in execution and planning). Second, it has magickal benets (qv. the Order MS A Gift for the Prince). Third, it sorts the imitation or toy Satanists out from the genuine the former nd excuses and usually retreat to their comfy, intellectualized world of playing at `Satanic roles and rituals, or they are genuinely horried and expose themselves for what they are gutless cowards who lack Satanic darkness. However, as explained elsewhere, genuine Satanic sacrifice is always done for a reason a calculating purpose. [qv., for example, 'Satanism, The Sinister Shadow, Revealed.'] It is never strictly personal i.e. it does not arise from any desire which is personal, whether unconscious or not. Further, it is accepted practice that the victims, the opfers, choose themselves. Thus, opfers are never selected at random just as they are never children (although occasionally an opfer may be a virgin). Mostly, the victims, whose removal will aid the sinister dialectic, are tested, and only if they fail these tests will they become opfers. The tests, of course, are unknown to the victim. For example, a series of tests, or `games are prepared once the victim has been chosen, and each test or game requires the victim to make a specic choice. One choice leads to another test or game. After a certain number of choices of a certain type, the victim is deemed to have failed, and so chooses their own sacricial death. Most often, the tests are tests of character those that are shown to be worthless in character become opfers. Thus, a number of victims are selected those whose removal will aid the sinister dialectic of history [qv. 'The Sinister Shadow' MS for an example.]. These are then, without their knowledge, tested. If they fail, they become opfers. [See below, under 'Crime', for an example of the kind of tests that may be involved - the ones for sacrifice are, of course, much more 'testing'.] The actual sacrifice has two forms: (1) during a ritual; (2) by practical means
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(e.g. assassination/accidents) without any magickal trappings. If (2) is chosen, then a ritual of sacrifice may still be undertaken, but with a `symbolic opfer (e.g. a wax gurine named after the actual opfer). The actual execution of the act of sacrifice whether during a ritual or otherwise will be carefully planned, and calculatingly done. This planning will mean the death will seldom if ever be seen as a Satanic act even if it has occurred during a ritual. Today, and in the recent past, most sacrices are of the second type i.e. acts of execution undertaken by a Satanic novice in the real world, involving assassination and accidents or viewed by others (e.g. the Police) as seemingly motiveless crimes. Further, in genuine Satanic groups, the execution of this act is an essential prerequisite to Adeptship. The aim of the sacrifice can be either (a) part of a dark ritual i.e. to presence sinister energies in the causal, causing changes in the world, such changes aiding the dark forces (examples would be the Ceremony of Recalling; the Sinister Calling); or (b) as part of general sinister strategy, adduced via Aeonics. [Note: This latter occurs when a novice progresses along the Satanic path according to tradition.] Crime: Crime is not an end, but a means. A criminal act is not done because it is criminal but because the act itself has a purpose or intent the criminality of that act being irrelevant. This purpose is either to aid self-excellence (build Satanic character) or aid sinister strategy. Basically, an act is judged not by whether it is illegal (and thus criminal) in a particular country, but rather by its purpose or intent. Or, expressed more simply, by whether that act can serve Satanism in general and self-development in particular. An example will best illustrate this. A Satanic novice conceived the idea of gaining experience by burglary. The monetary benets were useful, but incidental to the main purpose. As a Satanist, he of course planned carefully and chose wisely. First, the jobs themselves had to be dicult, challenging and thus interesting they would require careful planning and delicate execution. So he chose Apartments, and entry mainly via windows and roofs this needed some training and the acquisition of skills, plus daring and courage. Second, the people to be deprived of some of their belongings would choose themselves they would be tested to see if they were suitable victims. The selection would be by character according to their nature. This required the novice to use his own judgement and instinct. He would select those who showed they lacked character, breeding, nobility who lacked, in fact, the virtues of a Satanist. The novice selected some Apartments in a city where the pickings would be
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rich. Then he observed the occupants for some time watching them, their routines and so on. Next, he arranged for the execution of his tests. Two friends (who were actually Initiates of his Order or rather the Order he had joined) were enlisted to aid him in this. They would appear, on his signal, and seem to rob him as he lingered near the entrance to the building when one of his chosen victims was near. On the rst occasion, the victim ignored the robbery, and continued on his way. On the second, the next victim came to his aid and actually knocked one robber unconscious with a punch, albeit for a short time. Thus, the rst victim or mark became selected, or rather selected himself by his actions, and it was from his Apartment that the novice stole some things some days later. Of course, the planning and execution of such a test was difficult requiring acting, timing, manipulation, daring, zest in brief, experience in the real world. Following this success, he moved to another target and found some new victims for his test. It was interesting that these tests conrmed the novices instinctive assessment of the victims character and thus aided his Satanic judgement. In this example, the burglary was a crime, in Law but, in fact, the illegal nature of the act was irrelevant. The act, and its planning etc., aided the self-excellence of the novice, and thus his magickal development, because it was a Satanic act, not because it was criminal that is, it involved danger, required skill, judgement, daring, and it was real. It was, in a sense, a practical ordeal and its Satanic character meant that its victims were victims of themselves: the act was akin to an act of `natural justice. To some, it may seem a game and so it was, but one played in earnest, in which losing meant capture and probable imprisonment (factors which made it interesting and worthwhile). And it was only a few incidents in a life crammed with such incidents at dierent levels. Furthermore, this realness is important genuine Satanists involve themselves with the real world, in real situations with real people and real danger. The imitation Satanists play mental and intellectual and safe games. The dierence is that a real Satanist will actually be an assassin, for example, while the imitation Satanist will dream of being one and will probably obtain a moronic pleasure from watching some ctional story and identifying with a ctionalized assassin or, more likely, will `act out such a role in some pathetic pseudo-magickal ceremony and believe he/she has attained something. Naturally, in the real world things can and do go wrong. But as always, the real Satanists survive and prosper, while the others go under, get caught, give up or are killed. Also, sometimes even the best get things a little wrong but they learn from their mistakes, they grow in character, in insight, in skill. Genuine Satanists are survivors: they learn and prosper, and die at the right time.
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This growth means that a Satanist moves on there are always new challenges, new delights, new tests of skill, daring, endurance, courage; new insights. A `role is only a role played, then discarded, transcended. Thus, even crime, sacrice, tests of others, become left behind, given time they have served the purpose for which they were intended and a new being is given birth, one more joins the elect. This is simply another way of saying that a Satanist is never trapped by the act, the desires for and against that act, its consequences, or indeed anything to do with that act, whatever the nature of the act. An act, such as a sacrifice or a crime, is a means to something beyond. All acts are experience. A Satanist is above and beyond acts a master or mistress of them, rather than a slave to them. So it is, so it has been and so it will be for genuine Satanists. Meanwhile, the imitation Satanists will play their word-games, feast on self-delusions, and continue to claim that Satanism never involves sacrice, or criminal acts but is a rather pleasing philosophy which has had a rather bad press. But, henceforward, anyone who is taken in by these gutless, posturing charlatans will deserve the epithet stupid. The Practice of Evil In Context The practice of evil (qv. the Order MSS Satanism, Sacrice and Crime; Satanism The Sinister Shadow, Revealed etc.) is an essential part of Satanism for a novice. It builds Satanic character, tests Destiny and so on. It is, however, only a part of Satanism, and has to be seen in context. That context is the training of the novice. Such practices, and other dark and sinister experiences, are a beginning only a foundation which enables further progress. They are also selective ordeals the really Satanic survive; the others do not, for whatever reason or reasons. Furthermore, these practices lead to a synthesis. They are essentially learning experiences. The self-learning that they provoke (in those who triumph, that is) leads in time to a transcendence, new beginnings, new stages of the Satanic way. This is essential for novices to understand the experiences have to be undergone, they have to be mastered, what they provoke within and external to the individual has to be faced and then mastered. All this is seldom easy which is as it should be, for those questing after the essence. The practical experiences engendered by living on the limits occupy the novice for some years up to, that is, the Grade Ritual of Internal Adept. That ritual propels them toward a deeper self-discovery or it destroys. Those who succeed then have new tasks, new ways of living which are unique to them and which explicate their unique Destiny. However, it must be understood (and I repeat it again for emphasis) that this
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hard foundation is necessary there can be no further progress without it. Indeed, Adeptship of necessity means this tough foundation this understanding of oneself that such experiences provoke. Also, one (perhaps two) experiences of the same type are sufficient if those experiences are really evil. No experience should become a fetish (that is one sign of a weakness) it should be used to learn from and, having learnt from it, it should be discarded as one moves on. This learning of course means a self-honesty, a critical self-analysis, an assessment and a learning of judgement. These things, are of course, dynamically done they never enervate. If they do, there is weakness of character. One is critical only to improve, to go forward. True Satanists, naturally, possess the arrogant self-confidence to do this the imitation kind are either too critical, or seldom if ever critical. That is, a Satanist strives for a dynamic balance or tension between assessment/critical judgement and confidence/arrogance and this balance is usually achieved from experience. This balance is one sign of an Adept. Two examples will illustrate this. The rst concerns a young lady. She sought and found an already existing group and was Initiated. She studied the teachings, undertook hermetic workings and participated in ceremonial rites. After some months, she undertook the Grade Ritual of External Adept after which she began to gain experience by undertaking certain roles. The rst she chose was the seductive sinister sorceress. She had much fun, seducing and manipulating, exploring her sexuality sadism, Sapphism, orgies. After six months, she felt she had learnt enough, and moved on to form her own Temple and play the role of `Mistress. So she recruited, undertook ceremonial rituals, teaching, Initiations and so on. She learnt more techniques of manipulation, developed skill in all forms of magick. After a year, she decided she had garnished enough from the role. So (on advice from the person who had guided her heretofore) she joins an extreme political group and plays the role of revolutionary activist. She suers, and deals out, violence is arrested a few times. She acquires, within the connes of this new world, something of a reputation as a tough fanatic. Gradually, she is drawn into Underground work of a dubious nature and is trained in armed revolutionary Warfare. She visits comrades in other countries, and participates in a few operations, in one of which someone is killed, by her. She had, of course, chosen the victim according to Satanic principles but made this choice seem, to her Comrades, to derive from her revolutionary beliefs. After some months, she drifts away from such underground work, and then from her political commitments. All this she makes plausible to her comrades. She then undertakes the Grade Ritual of Internal Adept after which she moves
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to live abroad, outwardly quite respectable. Gradually, in the profession she has chosen (helped by an old comrade from her revolutionary days) she gains a subtle influence. Secretly, she trains and guides two pupils in the ways of Satanism. Because of her unique, strong character, she is respected even a little feared by those who know nothing of her past or her secret allegiance to Satanism. She gathers around her a small circle of admirers (mostly young men, some of whom are her lovers), and nurtures them, exoterically, as a good Satanic Mistress should. They, of course, know nothing of her secret life unless she wishes them to know. So she guides a few of them, perhaps drawing forth from them traits of character or some talent The second example concerns a young man. After involvement with various Occult groups and after trying various paths, he nds a Satanic Master who agrees to guide him. So he begins to follow the seven-fold sinister way hermetic workings, physical tasks, External Adept. He meets someone who becomes his magickal companion and together they form a Temple. They decide this Temple should be a genuine one 1.e. concerned with Initiating and training Satanists, not just a Temple for their own pleasure and learning. So they nd, test, Initiate and teach suitable individuals. This takes over a year. Ceremonial rituals are undertaken. Their own novices undertake ordeals, gather practical experience by playing roles and so on. Gradually, the Temple bonds together in an esoteric way, all seven members committed to Satanism and all working together. They decide to undertake the Ceremony of Recalling the advice of the Master who rst guided the young man is sought, and he advises him to undertake the Grade Ritual of Internal Adept and if, after that, he still wishes to do this ceremony, he can. Providing, of course, the Temple adheres to the guidelines for selecting and testing opfers. After the Grade Ritual, the Temple begin to plan for the Ceremony. This takes over six months. They conduct the Ceremony, which is a success they channel the energy to full an aeonic goal. Gradually, the knowledge, and skill, of the Temple grow enhancing the lives of the members and aiding the sinister dialectic. They become expert in sinister esoteric chant, making the Temple as a nexion. They decide to remain secret, recruiting only when necessary (around every ten years or so, they decide) and continue to lead their ordinary lives. They also decide to continue a tradition and perform the Ceremony every seventeen years In conclusion in the rst example, the lady learns from her deeds, moving to new experiences and stages of self-development. She discovers and accepts her Destiny a Satanic Mistress, teaching a few pupils and enjoying the rewards her life-style oers her. She has a secret and subtle Satanic influence her profession is part of her Destiny, and she uses it to aid the sinister dialectic, promoting some things, discreetly changing and influencing others.
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In the second example, the young man also learns, and so continues along the Satanic path. His destiny is linked to his companion and the Temple they founded. They establish a secret, and quite powerful, magickal form, using it to alter and bring change in accord with their Satanic beliefs. In both cases, the experiences bring a self-understanding and make possible advancement along the way. Both live as most Satanists do secretly, their work hidden. Both, in their dierent ways, aid the Satanic cause. Both possess a Satanic character and will probably and should they wish it, continue to advance toward and beyond the Abyss, their future made possible by their dark past which, although passed, is not forgotten by them. Guidelines for the Testing of Opfers It is a fundamental principle of traditional Satanism that all prospective opfers must be subject to several tests before becoming actual opfers either during a ceremony or otherwise. The purpose of the tests is to give the chosen victim a sporting chance and to show if they possess the character defects which make them suitable as opfers. The victim is chosen according to Satanic practice those whose removal will aid the sinister dialectic, for instance, or those who have or are proving troubling for Satanism in general, or those who have been judged by a Master or a Mistress (or someone of a higher Grade) as suitable for receiving Satanic justice/vengeance because of one or more of their actions. Once the victim is chosen, it is the duty of the Master or Mistress of the Temple or group who wish to perform the sacrifice to appoint suitable members and if necessary train them to prepare and execute the tests. It is principle that no opfer under any circumstance be informed directly or indirectly that they are being tested for whatever reason as this would invalidate the test. The tests are constructed so as to give the victim a choice of responses either a positive one, or a negative one. A negative choice leads to another test at another time and place. If this choice is also negative, then the victim is deemed suitable, and becomes the opfer. Sometimes however, a third test may be deemed necessary by the Master or Mistress. The tests are to appear to be incidents of everyday life such as the victim might be expected to encounter, given the society of the time. The tests are designed to test the character of the victim to reveal their true nature. Positive, Satanic qualities, are courage, daring, defiance, and so on. Negative qualities are cowardice, meek fear, treachery and so on. It is for the Master or
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Mistress to use their judgement, experience and knowledge to construct the appropriate tests which seek to prove if the victim possesses the qualities deemed appropriate. Basically, the victim must, if they are suitable for sacrice, show that they possess a weak character and be lacking in Satanic qualities such as nobility and excellence. An example will best illustrate the type of test which is required. For this example, the victim is male, and to undertake the test, four members will be required, two of them female. The victim has been under surveillance for some time, and his routine, habits etc. noted. It has been found that he has a certain fondness for young ladies. A female member is to set him up for the actual test she meets him, `as if by chance at a place he frequents. She shows a subtle sexual interest in him. If he runs true to form, he will suggest a future meeting, to which she agrees (or, if he does not suggest this, she does). She species the place and the date/time. This is a place where few if any other people are likely to be around at the time specied. At this assignation, he is observed by the three (two men, one woman) who are to conduct the actual test, until they judge the time is right. [If the victim does not turn up, the rst lady member meets him, again `by chance', and arranges another meeting. If this meeting does not occur, another test is devised.] The second lady then passes near to where the victim is waiting she makes certain he is aware of her. The two men then come onto the scene and begin to harass her, verbally at rst. Then they begin to `molest her physically and try to drag her away (toward a car, probably). She screams for help. The test is to see how the victim reacts what his choice is. He has two choices to do nothing, and pretend he has not heard/noticed anything (a negative response), or he can go to the aid of the lady. [Note: 'Help'/aid here means actually trying to rescue her, not merely feebly asking the men to stop.] If he tries to aid her, the two men run o, and she thanks him gratefully. If he does nothing to aid her, he has failed the test, for he reveals the character of a coward. The Master or Mistress will be observing events from a discreet distance. The performances of the members, during the test, must be totally convincing, as must their timing. In all aspects of the tests, from the initial surveillance to the final execution of the test, they must be professional. It will be seen from this example that the tests are quite complex require planning, rehearsals and so on. This planning, and the surveillance, might take months. Little, if anything, should be left to chance in the execution of the tests. The rewards, however, justify the operation there is, firstly, a probable victim for sacrice, enabling the quintessence of Satanic ritual to be undertaken; secondly, there is the involvement of the whole Temple the planning, the choosing of victims, the rehearsals of the tests and then nally their execution. This involvement, from the initial choice to the final test, is an
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extended magickal act, imbued with Satanic essence creating and presenting sinister energies, aiding the development of Satanic skill and character, drawing the members together in a vivifying way. As such, it is a prelude to the act of sacrifice itself. Thus, even should the victim not be chosen because he/she proves unsuitable having made a positive choice during a test, the effort has been extremely worthwhile, both in terms of aiding the development of members on the levels of character and knowledge and skills, and also magickally. The decision of the Master or Mistress regarding the outcome of a particular test is final and binding. It needs to be stressed that the tests give the victim a sporting chance and serve to confirm/deny their suitability before the tests are even planned, the victim will have been chosen as a probable opfer by the Master or Mistress using their judgement. Opfers are examples of human culling in action.
The Quintessence of Satanism Satanism is not merely attending nor even conducting ceremonies or rituals of a Black Magick kind. Nor does Satanism mean or imply membership of an avowedly Satanic group. Neither is Satanism merely the enjoyment of material delights. Rather, Satanism quintessentially is an attitude and a way of living. This attitude expresses a strength of character a belief in oneself and ones Destiny. Part of this is pride, and part of it is defiance: an individuality, a dislike of limits. However, perhaps the most important part is a self-knowledge or self-mastery born from having gone to and often beyond ones physical, mental and moral limits. The way of living creates this strength of character, and maintains it, and enables even that to be gone beyond. Satanists use life to express in living a new way or ways of being, to full their potential and to live at and beyond the limits of existence thus taking evolution further. The way of living is essentially practical that is, a following of the path to Adeptship and beyond for this involves experiences, ordeals, challenges, a learning of new skills and the drawing out of latent genius. A Satanic Initiation therefore means much more than a rite of self-Initiation or a ceremonial ritual of Initiation conducted by an established group or Order. It means a desire to follow the Satanic way and the actual beginning of following that way by undertaking the deeds, tasks, rituals and ordeals of a Satanic novice. Anything less is simply playing at Satanism a sign that the Initiate lacks Satanic character or the ability to achieve it.
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In traditional Satanism, as exemplified by the ONA, this means: a) that the novice undertakes several physical challenges of endurance and succeeds in them. These have to be difficult and require some training. Then the novice b) tests Destiny and builds character by undertaking challenges in the real world, such challenges conforming to accepted Satanic practice re defying the limitations of the herd. [Here, guidance of an experienced Satanist is useful.] c) the novice begins hermetic magickal workings with the intent of (i) gaining experience in and mastery of such magick; (ii) garnishing from these beginnings a certain self-knowledge [qv. `Naos']. d) the novice studies the tradition (as explicated for example in Esoteric Chant, the Star Game, the septenary system) and so gains esoteric knowledge and understand e) After these undertakes the ordeal which is the Grade Ritual of External Adept and so passes on to the tasks, ordeals and undertakings of the next stage for example, organizes and recruits individuals for their own Satanic Temple to perform and gain experience in ceremonial magick and provide themselves with pleasures and experience of manipulation. [See the Order MSS relating to the following of the Seven-Fold Sinister Way as, for example, given in The Black Book.] Following this which takes some time, probably a year or so there are more experiences awaiting, more delights, joys and hardships, more challenges to be undertaken, more self-discovery to be achieved. It cannot be stressed enough or repeated too often that Satanism of the genuine sort anyway involves such practical undertakings allied to a desire to experience, to transcend what one is at a particular time: to accomplish the task one initially set oneself at Initiation. That is, achieving Adeptship and beyond, by following the way of Satanism. This means a self-advancement, a selfexperiencing, a self-effort, a self-achievement and a self-learning via direct experience. Anything less is not Satanism and no clever words, no amount of pseudo-intellectual mystification can obscure this reality. Thus, because of human nature, there will be few who will possess the desire to become real Satanists to actually undertake the tasks, ordeals and challenges. Most who profess an interest and a large number who actually go ahead with Initiation be such ceremonial or hermetic will soon turn away when they realize the real diculties involved, when they understand that they are expected to work toward their own development. Most of these will all too easily nd excuses to justify their turning away. They will perhaps be easily
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seduced, such is their weakness of character, by others who promise easy solutions some kind of magical way to Adeptship, by organizations which take away the pain, suering and delight that self-eort on the edge entails and which provide security for their members, which keep them in thrall to self delusion. Or many will just be too lazy, too enured to their comfortable existence to change. Whatever, they will be proved unsuitable, unfitted. There is no way that the way of Satanism can be made easy for in its very hardship and danger, in the very fact of self-eort being required over a period of years, lies its quintessence. For the dilettantes, for the role-playing fantasy mongers, for the self-indulgent too lacking in self-discipline there are plenty of pseudo-Satanic organizations around, plenty of pseudo-Satanic masters who require sycophancy, who act out of role and who will be only too pleased to welcome another pupil or student, The choice is as simple, and brutal, as that.
ONA 1979-1989 en
Notes on The Sinister Predator One important area of the Sinister Dialectic of Sinister strategy has remained rather neglected, despite the fact that it not only expresses the essence of sinister presencing, but also is important for our evolution toward higher beings. This area is that of the Sinister Predator. Basically, the Sinister Predator culls our own human species. In eect, the Sinister Predator is a natural and necessary evolutionary mechanism: a means to weed out the human dross and to keep our own human species in check, ensuring it does not reach the point of significant unbalance. There are two aspects to the Sinister Predator the personal, and the Aeonic, and both of these aspects aid the Dialectic. However, the changes caused by the personal are, usually, not so great as those caused by the Aeonic for the simple reason that the personal usually involves the culling of individuals
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opfers, as mentioned in the various Order MSS concerning opfers. The Aeonic aspect involves such things as war, armed conicts, combat and disasters. From the viewpoint of the Sinister Initiate and Adept, this aspect involves encouraging, participating in, aiding, and creating war, combat, and those things such as acts of direct action [what the unenlightened often call "terrorism"] which can aid, or begin, or continue wars, armed conicts, combat and disasters. We Sinister Initiates and Adepts are the natural balance the natural predators which and who not only aid evolution, but who and which can direct that evolution toward the goals we know are necessary. We cull the dross; we create, inspire, and ensure that our species remains healthy that it has the competition, the darkness, the opposition, the heresy, and especially the predators, necessary to ensure health. What we do to ensure and maintain the balance necessary is a true Presencing of the Dark, just as this doing itself enables our own personal evolution. At this moment in our development, it is important that vast numbers of the human species are culled, on a regular basis, for otherwise our species will over-run this planet before we can develop sufficient means to live elsewhere in the Cosmos. This over-running will destroy many if not all of those things which are necessary not only for our own survival, such as the land required to produce the food we need, but also for us to remain in balance with both ourselves and Nature, since this personal balance between the light and the dark is itself a nexion a necessary stage to what lies beyond the opposites implicit in all concepts and all ethics. It should be obvious to all Sinister Initiates and Adepts that the suering, deaths and trauma caused by the Sinister Predator are irrelevant from the perspective of the Sinister Dialectic. 114yf
Vindex, NS, Islam, Chaos and Magick: Toward A New Heresy

[Introducti on: T he following are notes of a presentation given at an ONA Sunedrion in Oxford, around the time of the Spring Solstice 117 yf]
1) The invokation of Vindex is one aspect of a sinister occult working designed to bring about Chaos, System Breakdown, and the beginnings of a higher, New Order. In one sense, Vindex is a new archetype appropriate to the new Aeon. Just as the Satanic Mass which invokes Hitler presences certain energies currently needed and/or useful for both individual catharsis and Aeonic change, so do rites of Vindex.
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2) What is not well understood even among some sinister Initiates, is that the promotion of radical Islam against the Magian/New World Order/Nazarene ethos that now pervades and which is distorting evolution and ushering in a new tyranny is akin to a sinister rite which presences certain acausal energies. Thus, such promotion of and support for things and people considered by the neo-cons to be evil such as bin Laden is a new Black Mass appropriate to these times of ours. It is now a heresy in the West. The practical participation and encouragement of such things directly contrary to the current status quo is thus one valid personal Insight Role (for the really satanic, not the role-players) and a means of presencing genuine sinister energies: one aspect of a new five-dimensional presencing (or act of magick in Old Aeon speak) and thus an act of sinister magick appropriate to these causal times.
Magian Occultism How does the ONA view the works of so-called Western Occultists such as Elephant Levi, The Golden Yawn, Creepless Crowley and Anton LaVain? As purveyors of that Magian distortion that Magian infection that has weakened the peoples of the West, and elsewhere, and helped the hubriati, those controllers of the West, maintain, control, and continue to breed that sub-species of humans known as Homo Hubris. That helps breed mundanes and to keep mundanes under control. And what better way to control potentially rebellious mundanes than infect their psyche and allow them to pursue and waste their energies on meaningless drivel. For, correctly understood, genuine esoteric Arts, and especially the Dark Arts of The Left Hand Path, are a means not only of personal liberation, but of individual and Aeonic change and evolution toward a higher type of human being and more evolved ways of living. So, instead of such liberation and such evolution, we have had, here in the West, well over a century of the psyche of esoteric seekers being manipulated and controlled and contained by Magian ideas, myths, archetypes, abstractions, and by Yahud-Nazarene mythology, theology, and ethos. And the mundanes keep suckering the stu up, and proclaiming that they have
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empowered or liberated themselves when all they do and have done is just exchanged one Magian mechanism of inner control for another. Magian Occultism What does Magian Occultism, in essence, express? It expresses that fundamental materialistic belief, the idea, of both Homo Hubris and the Hubriati that the individual self (and thus self identity) is the most important, the most fundamental, thing, and that the individual either alone or collectively can master and control everything (including themselves), if they have the right techniques, the right tools, the right method, the right ideas, the money, the power, the influence, the words. That human beings have nothing to fear, because they are or can be in control. This is the attitude that underpins all Western societies with their laws, their Police forces, their armies, their so-called courts of justice, their planning, their wealth. The governments of such countries want their citizens, their mundanes, to feel safe, to believe that everything is under control or can be controlled; that their enemies can be successfully fought, with peace here, now, or possible soon, and that peace (inner and outer) is a desirable goal. This is the attitude that underpins The Golden Pawn, Creepless Crowley, Anton LaVain, and the pretentious pseudo-intellectuals of the ToSers. This is the attitude that leads mundane Occultist to write self-conceited drivel like All deities, demons, forces even God and Satan are matters of perception and Reality is a matter of perspective and I command the powers of darkness to move and appear [ Note here the grandiloquent I command the powers - a typical Magian view, as if some weasel mundane, dwelling on some insignificant planet on some insignificant Galaxy, could command the forces of Cosmic life.] In contrast, here is a quote from an ONA author which reeks of our human sinister reality: We revel and delight in genuine heresyand in being amoral. Thus, when we are criticized for inciting hate and violence, and for arming human culling, we say: so what? For that is what we do, and we do what we do because we embrace the Dark; we desire The Dark; we seek to Presence The Dark Chaos upon Earth and in and through others. When we are criticized for championing what is heretical in our societies, we say: so what? For that is what we do Thus do we seek to ignore, to transgress, the laws, the limits, that the mundanes set to protect themselves and their societies, for we
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are rebellion itself: outlaws who thrive beyond and in the margins that mark the boundary between The Light and The Dark. Thus do we desire our name as known in the world of the mundanes, and as known in the world of The Dark to become a synonym for Chaos, liberation, culling, and revolutionary change. Not for the ONA or anyone connected with it cosy intellectual discussions about obscure esoteric matters. Not for the ONA or anyone connected with it the scribblings of Occult internet forums where those who-do-not-know converse with those who-do-not-do. Not for the ONA or anyone connected with it any sincere affirmation of or any sincere identication with the ways, the politics, the religions, the world, of the mundanes. Not for the ONA or anyone connected with it some urban or suburban Temple. Not for the ONA or anyone connected with it ONA meetings, conferences and dialogues. Instead, our way is the way of action, of deeds, of violence, terror, revolution, combat, war. The way of the real heretic who leads and manipulates others, the human shapeshifter who plays, who acts, a rle in the living game which is the life, the societies, of the mundanes. Where there is The Darkness, we are. Where there is Chaos, you will nd us lurking, leading, manipulating. Where there is Heresy, you will nd us as instigators, as champions of The Forbidden. And where there is a law, you will nd us transgressing it Whats missing in Magian Occultism? Two crucial things real sinister suprapersonal forces, and an Aeonic perspective. While all this wallowing in mundane Occult carnality and prancing about believing youre some sort of god is ne, its get boring, mundane, after a while. Its actually kind of childish, your teenage years of exploration of your body and the world. But there comes a time when real sinister folk begin to ask Is this all there is? Am I nothing more? That is, you have to grow up; move on. For non-Magian Occultists this moving on means you put what youve learned into practice, in the real world, beyond your bedroom, beyond your local coven, lodge, temple (or whatever) meetings and rituals; beyond your own self absorption. You connect, real-time, with the world, society, mundanes and have a wider vision, a longer perspective, and so begin to see mundanes as a resource; begin to think of having a sinister family of your own, and planning
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ahead for your sinister sons, daughters, grandchildren, and beyond. You also put yourself into this larger perspective the acausal, of whatever you want to call it. You begin to understand that, really, all those words about being a god were just so much hype. Youre mortal you get ill; sad; one day youll die. You cant strike your annoying neighbor dead with a bolt of lightning. Heck, you cant even turn base metal into gold and so give up your daytime job. So, non-Magian Occultists get to the point where their knowledge, their ability, their experience and understanding, tells them that there really are strange, dark, deadly, dangerous, things out there which no spells, no books, no conjurations, no prayers, no oerings, no submission, and especially no delusion about being a god (or goddess) can control. As that famous ONA quote goes It is of fundamental importance to evolution both individual and otherwise that what is Dark, Sinister or Satanic is made real in a practical way, over and over again. That is, that what is dangerous, awesome, numinous, tragic, deadly, terrible, terrifying and beyond the power of ordinary mortals, laws or governments to control is made manifest. In eect, non-Initiates (and even Initiates) need constantly reminding that such things still exist; they need constantly to be brought face-to-face, and touched, with what is, or appears to be, inexplicable, uncontrollable, powerful and evil. They need reminding of their own mortality of the unforeseen, inexplicable powers of Fate, of the powerful force of Nature This means wars, sacrice, tragedy and disruptionfor it is one of the duties of a Satanic Initiate to so presence the dark, and prepare the way for, or initiate, the change and evolution which always result from such things.. To Presence The Dark Its this reality that mundanes Occultists following Magian Occultism dont like, wouldnt admit, and cant face, in their cowardice and self-delusion. But its this sinister reality that non-Magian Occultists revel in and enjoy, for to them Presencing The Dark is an expression of their adult sinister nature, just as wallowing in and pursuing carnality was an expression of their teenage years and nature. Thus, non-Magian Occultists define Satanism as The acceptance of, or a belief in, the existence a supra-personal
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being called or termed Satan, and an acceptance of, or a belief in, this entity having or being capable of having some control over, or some influence upon, human beings, individually or otherwise, with such control often or mostly or entirely being beyond the power of individuals to control by whatever means.. The Magian Occult Con To see just how the Magian Occult con, this Magian manipulation, this control, works, lets consider just two Occult archetypes Satan, and Baphomet. According to everyone except the ONA, Satan is regarded as, in origin, a Nazarene-Yahud archetype or deity. For non-Magian Occultists, however, the Biblical Satan is derived from older non-Semitic myths and legends, with the real Satan being a living entity who lives in the acausal continuum, and Who canpresence Himself in the causal continuum in some physical form and cause, provoke, or be the genesis of, changes there. According to everyone except the ONA, Baphomet is some kind of male symbol and/or archetype, depicted according to a drawing in some work by Elephant Levi. Thus, in the Occult workings of the mundanes who adhere to this, Baphomet is invoked or used as a means of aiding some pseudo-mythical self-mastery or self-deification, or what-not. Or even as a means of understanding and mastering Reality, blah blah blah. However, for non-Magian Occultists, Baphomet is female, the Dark Goddess, and part of a tradition much older than the fables, fantasies and persecution stories found in such Magian texts as the Bible. For non-Magian Occultists, Baphomet is a sinister acausal entity, and is depicted as a beautiful, mature, women, naked from the waist up, who holds in Her hand the bloodied severed head of a man.Thus, She is the dark, violent, Goddess the real Mistress of Earth to whom human sacrices were, and are, made and who ritualistically washes in a basin full of the blood of Her victims. According to aural legend, She as one of The Dark Gods is also a shapeshifter who has intruded (visited, been presenced or manifest) on Earth in times past, and who can manifest again if certain rituals are performed and certain sacrices made.
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Traditionally, it was to Baphomet that Initiates and Adepts of the Dark Tradition dedicated their chosen, selected, victims when a human culling was undertaken, and such cullings were and are regarded as one of the prerequisites for attaining sinister Adeptship The essence of the Magian Occult con is the grandiloquent, the delusional, I command the powers This is just so urban; so redolent of Homo Hubris, of mundanes, living in cities under the control of some government or some authority. The Magian Occult con works like this. (1) Youre safe provided you have the words of power, the spells, the conjurations, the illusion youre a god, and you use the deities or forms or archetypes we tell you to use (for theyre made up to scare little children or to stop you nding the real ones); (2) youre a really powerful magickian a great Occultist or you can become one, so long as you play by our rules, and dont upset the system of causal abstractions weve put into place; (3) well keep you confused and serve up a mix of world mythologies and legends our mix-n-match from which you can pick and choose at your leisure so that youll feel youve discovered something Occult and awesome; (4) you can have your teeny rebellion so long as you dont actually do anything really subversive or dangerous or which really threatens our materialistic status quo; and nally (5) now that youve been a good boy or girl, well reward you by hyping you and your works and will make you into a mundane icon. Truth is, that Elephant Levi, The Golden Yawn, Creepless Crowley, Anton LaVain, and their ilk like the fantasists who believe some literary, made-up, pseudo-mythology is real are all the same; part of the same illusive, make-believe, childish mardy world-view. No wonder then that they have to resort to trying to impress others by saying stupid things such as Tiamat is the keeper of mysteries and I command the powers Yeah, right mix-n-match Occultism, and your nursery bed-time stories are really scary, and yes we do believe that the Magian Lilith is the way to reveal and revel in our inner wildness, and yes we do, we really do, command the forces of the Cosmos To end, heres a quote from another ONA writer When we look closer at the ONA, its Dark Gods, Dark Traditions, and Sinister Seven-Fold Way, and we compare it to the more ancient and Natural Ways and Traditions that are older than state-religions, we dis-cover that the ONA shares a lot in common with such primal traditions..
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That is, non-Magian Occultist traditions, like that of the ONA, are not only proudly and defiantly non-Magian, but also pre-date and by-pass the Magian pseudo-Occultism that dominates the West and has dominated the West for well over a hundred years. One is a means to inner liberation and sinister Aeonic change, while the other is a means of delusion and control. One is redolent of real, primal, non-urban tribal human culture, of a living tradition, where there is an understanding of the strangeness, the danger, of life, and an appreciation and respect for what is non-human and un-natural. The other the Magian way is just so redolent of domesticated arrogant human beings who delude themselves that reality is what they make it, what they perceive it to be, and who immaturely believe they some puny, mortal, human being can command the forces of life, Nature and the Cosmos, where Satan and Baphomet are merely symbols and some thing they can control. So, let the Magian pseudo-Occultists wave their plastic light-sabres around while they battle with and ultimately control the dark forces (copyright Magian Inc.) theyve read about in some book; while we get on with Presencing The Dark, and being that balance between the Light and the Dark that is the genesis of real human evolution. Lianna of the Darky Sox Order of Nine Angles 121yf Appendix 1 A Modern Heretical Ritual The Rite of Defiance
This simple sinister hermetic working is both a rite of defiance, and a true act
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of heresy in this era of holocaustianity when: (1) denial of this new mundane religion of holocaustianity is, in many lands, an heretical act punishable by imprisonment, and (2) when active resistance (armed or political) to the Magian New World Order and its associated dogmas renders a person liable to assassination, imprisonment, torture, execution, or compulsory re-education (aka brainwashing). The outdoor area or indoor Temple should contain, in the East, an image or statue of Baphomet according to ONA tradition, and an image or banner depicting the sigil of The Seven Fold Way (as above). If outdoors, the only illumination should be that of the moon, and if indoors, that from candles which preferably should be purple. Incense of Baphomet should be burned Hazel and Ash with (if available) Petriochor. The Rite should be conducted at night when the planet Saturn is rising above the horizon, as viewed from the geographical area where the Rite is to take place. [1] The participant(s) [2] should dress in a white Thobe, preferably with a keffiyeh, and stand facing the direction of Saturn rising. The celebrant (who may be male or female) begins the Rite by bowing slightly and once in the direction of the image of Baphomet, then returning to face the direction of Saturn rising and intoning/chanting, three times, Agios o Baphomet! Celebrant: Quod Fornicatio sit naturalis hominis. We are born, we grow, we live, we die And in the midst of our living there is In we few a passion for life, love, And the beginning that is death. Thus do we defy our oppressors. Thus do we affirm our fierce deadly resistance To all and everything Yahoud, Nazarene, and Mundane. For we know the Magian holocaust is a lie to keep us all enslaved. For we know the tyranny of all their abstractions; The deceit, the weakness, behind their weasly words. We we few who know the secret of our Wyrd. Wyrd commands us to reach towards
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And live among the stars, While they and their hubriati seek to close Our still open nexion to Life. Thus do we know and welcome as allies, comrades, friends, All who defy and fight them; and thus would we rather die Fighting, defiant - than live as slaves. For combat becomes us. Ya ikhwani wa akhawati! If they attack you retaliate. If they oppress you rebel. If they make laws transgress them. If they talk peace they are lying. If they seek compromise ignore them. If they seek you as friends or allies spurn them. If they are sad laugh. And when they die rejoice! For we are terror, defiance The waiting deserved retribution That they themselves so secretly fear. We, warriors of Vindex, Waiting to drench our world with blood, Their severed heads a gift for our gods. Agios o Baphomet! Binan ath Ga wath am! The Celebrant then extinguishes the candles (if any), and bows once to the image of Baphomet, which bow signifies the conclusion of the Rite.
Notes: [1] Saturn is chosen as being the region in causal Space where the nearest physical nexion to the acausal exists (as viewed from Earth). [2] If there are participants, then the main Celebrant intones the words outlined in red above, with the participants (and the Celebrant) intoning all the other words. If there is one Celebrant only, then he/she intones all the words.
Appendix 2 Some ONA Terms Explained

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Baphomet Baphomet is regarded as a Dark Goddess - a sinister female entity, The Mistress (or Mother) of Blood. According to tradition, she is represented as a beautiful mature woman, naked from the wait up, who holds in her hand the severed head of a man. She is regarded as one manifestation of one of The Dark Gods, The Brideand-Mother of Satan, and Rites to presence Baphomet in our causal continuum exist, for example in The Grimoire of Baphomet. Causal Abstractions Abstractions (aka causal abstractions) are manifestations of the primary (causal) nature of mundanes, and are manufactured by mundanes in their mundane attempt to understand the world, themselves, and the causal Universe. Exoterically, abstractions re-present the mundane simplicity of causal linearality - of causal reductionism, of a simple cause-and-effect, of a limited causal thinking. All abstractions are devoid of Dark-Empathy and the perspective of acausality, and thus are redolent of, or directly manifest, materialism and the Untermensch ethos derived from such materialism. Understood exoterically, an abstraction is the manufacture, and use of, some idea, ideal, "image" or category, and thus some generalization, and/or some assignment of an individual or individuals to some group or category. The positing of some "perfect" or "ideal" form, category, or thing, is part of abstraction. Abstractions hide the true nature of Reality - which is both causal and acausal, and which true nature can be apprehended and understood by means of The Dark Arts, and thus by following the Occult way from Initiate, to Adept, and beyond. According to the ONA, the so-called Occult Arts - and especially the so-called Satanism - of others are manifestations of causal abstractions, lacking as they do the learning of the skills of Dark-Empathy, Acausal-Thinking, and Sinister Sorcery, and thus lacking as they do the ability to develope our latent human faculties and our latent sinister character. Ethos
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Ethos refers to the distinguishing character, or nature, of a particular weltanschauung. The spirit that animates it. Homo Hubris A type of mundane, and a new sub-species of the genus, Homo, which new sub-species has evolved out of the industrial revolution and the imposition of both capitalism and what is called democracy. This new rapacious mostly urban dwelling denizen this creation of the modern West is the foot-soldier of the Magian, and is distinguished by a personal arrogance, by a lack of manners, and by that lack of respect for anything other than strength/power and/or their own gratication. And it was to satiate and satisfy and to use and control Homo Hubris that the Magian and their acolytes (such as the Hubriati) manufactured the vacuous, profane, vulgar mass entertainment industry and mass culture of the modern West, just as it is Magian Occultism, the Magian- controlled Media, and the spin, the propaganda, of politicians who have been assessed and accepted by the Magian cabal, which keeps Homo Hubris almost totally unaware, and uncaring, of the reality of the modern world and of their potential as human beings. Hubriati The hubriati are that class of individuals, in the West, who have been and who are subsumed by the Magian ethos and the delusion of abstractions, and who occupy positions of influence and/or of power. Hubriati include politicians, Media magnates and their savants, military commanders, government officials, industrialists, bankers, many academics and teachers, and so on. The oligarchy (elected and unelected) that forms the controllers of Western governments are almost excursively hubriati. Among the abstractions which delude hubriati are the State, the nation, abstract law, and the pretence that is called "democracy". Magian The term Magian is used to refer to the hybrid ethos of Yahoud and of Western hubriati, and also refers to those individuals who are Magian by either breeding or nature. The Magian ethos expresses the fundamental materialistic belief, the idea, of both Homo Hubris, Yahoud, and the Hubriati, that the individual self (and thus self identity) is the most important, the most fundamental, thing, and that the
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individual either alone or collectively (and especially in the form of a nation/State) can master and control everything (including themselves), if they have the right techniques, the right tools, the right method, the right ideas, the money, the power, the influence, the words. That human beings have nothing to fear, because they are or can be in control. The Magian ethos is thus represented in the victory of consumerism, capitalism and usury over genuine, numinous, living culture; in the vulgarity of mechanistic marxism, Freudian psychology, and the social engineering and planning and surveillance of the nanny State; in the vulgarity of modern entertainment centred around sex, selfish-indulgence, lack of manners and dignity, and vacuous "celebrities" (exemplified by Hollywood); and in the conniving, the hypocrisy, the slyness, and the personal dishonourable conduct, which nearly all modern politicians in the West reveal and practice. Magick Magick (aka Sorcery) - according to the Sinister tradition of the ONA - is defined as "the presencing of acausal energy in the causal by means of a nexion. By the nature of our consciousness, we, as human individuals, are one type of nexion - that is, we have the ability to access, and presence, certain types of acausal energy." Furthermore, magick - as understand and practised by the ONA - is a means not only of personal development and personal understanding (a freeing from psychic, archetypal, influences and affects) but also of evolving to the next level of our human existence where we can understand, and to a certain extent control and influence, supra-personal manifestations of acausal energies, such as an Aeon, and thus cause, or bring-into-being, large-scale evolutionary change. Such understanding, such control, such a bring-into-being, is Aeonic Magick. Aeonic Magick is the magick of the Adept and those beyond: the magick of the evolved human being who has achieved a certain level of self-understanding and self-mastery and who thus is no longer at the mercy of unconscious psychic, archetypal, influences, both personal/individual, and of other livingbeings, such as an Aeon. Internal Magick is the magick of personal change and evolution: of using magick to gain insight and to develope one's personality and esoteric skills. There are seven stages involved in Internal Magick. External Magick is basic, "low-level", sorcery as sorcery has been and still is understood by mundanes - where certain acausal energies are used for bring
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or to fulfil the desire of an individual. Ceremonial Magick is the use (by more than two individuals gathered in a group) of a set or particular texts or sinister rituals to access and presence sinister energies. Five-dimensional magick is the New Aeon magick sans symbols, ceremonies, symbology (such as the Tree of Wyrd) and beyond all causal abstractions, and it is prefigured in the advanced form of The Star Game. Mundane Exoterically, mundanes are defined as those who are not of our sinister kind that is, as those who do not live by The Law of the Sinister-Numen (qv). Esoterically, mundane-ness is defined as being under the influence of, or being in thrall to, or being addicted to, and/or believing in, and/or using as a means of understanding, causal abstractions (qv). Vindex Vindex is the generic name for that revolutionary noble warrior who leads the practical fight against the Magian and their allies.
ONA/O9A Order of Nine Angles / Order of The Nine Angles

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