Allah (SWT) orders us to fear Him 3:102, 64:16.

When Muttaqiin are disturbed by the evil suggestions of the devil they remember Allah (SWT) then they see aright 7:201. The benefits of Taqwaa are that one is given the power of distinction between right and wrong, evils are wiped off and forgiven 8:29, his affair is made easy 65:4, he is blessed from the sky and the earth 7:96. Allah (SWT) is with the Muttaqiin 16:128, 3:76 and they are the most honoured 49:13 finally their destination is paradise 52:17-18. 22. YU MINUUN (They believe) 2:3

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Belief is the translation of Iimaan 2:108. Derivatives of the same root alphabets convey the following meanings: safety 2:239, peace 4:91, security 7:97, trust (faith) 12:11, keeping deposits of others in safety 2:283, certainty 2:260, belief in Allah, the hereafter, angels, books and Prophets .2:177, trustworthiness 26:107 etc. A Mumin i.e. a believer is required to possess all these qualities. Iimaan like Taqwa resides in the heart 49:7 and 14. Iimaan is an internal condition and Islam is its expression. Good qualities associated with Imaan are :-Submission 33:22, graceful acknowledgment of Allah (SWT) 4:147, trust in Him 10:84, guarding against evil 2:103, righteousness 6:48, repentance 19:60, guidance 2:137, patience 3:200, peace in remembrance of Allah (SWT) 13:28, love 19:96, light (Noor) 2:257, strengthening through the spirit 58:22, tranquility 48:4 etc. Bad qualities which oppose Iimaan are:Infidelity and polytheism 40:12, hypocrisy 57:13, corruption 38:28, transgression 3:110, foolishness 2:13, lack of understanding 63:3, fear 106:4, evil deeds 40:58, lie 61:2 crime 83:29, loss 6:12, insecurity 29:67 distress, anxiety, sorrow 3:154, injustice 6:82, compulsion 10:99 etc. Al Mumin is an Attribute of Allah (SWT) 59:23 through which He grants security, safety and peace. He is the One Who is Reliable, Trustworthy, Whose existence is certain and in Whose existence and Attributes we are required to believe with certainty. 23. AL GAYB ( The Unseen ) 2:3

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The opposite of which is seen, Allah (SWT) has knowledge of both 6:73. All the items of belief, except the Quran, are unseen at present. Remote past 11:49 and future 7:188 too are unseen. All those things which are existing at present but hidden from our view or comprehension are also classed as Gayb i.e. unseen. 12:52. This word also conveys the sense of absence 27:20, 82:16.

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