Prophet (Saw) Is Noor (Nur or Light) and Human Being Both

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[green][b]
DIFFERNT NOORS MENTIONED IN THE HOLY QURAN
[/green][/b]
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[b]
Noor of Muhammad (‫)صلى ال عليه وآله وسلم‬
[/b][b]
********************************************************************************[/b]
[blue]
Indeed, there has come to you from Allâh a noor (Prophet Muhammad (‫ ))صلى ال عليه وآله وسلم‬and a
plain Book (this Qur'ân)[/blue][b]. (5:15)
[/b][b]
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Noor of Muslims
********************************************************************************
[/b][b]
Quran 39:22.[/b][blue] Is he whose breast Allâh has opened to Islâm, so that he is in noor from
His Lord
[/blue][b]
Quran 24:40[/b][blue] And he for whom Allâh has not appointed noor, for him there is no
noor[/blue][b]
Quran 57:13.[/b] [blue]On the Day when the hypocrites men and women will say to the believers:
"Wait for us! Let us get something from your noor.......!"
,[b]
Noor of Sun, Star, Moon
********************************************************************************
quran 10:5.[/b][blue] It is He Who made the sun a shining thing and the moon as a noor....
[/blue][b]
Quran 25: 61.[/b][blue] Blessed be He Who has placed in the heaven big stars, and has placed
therein a great lamp (sun), and a moon giving noor.
[/blue][b]
Quran 71:16[/b][blue]. And has made the moon a noor therein, and made the sun a lamp?
[/blue][b]
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These All noors are different from one another[/b]. And cannot be compared.
Also added light of angels IS DIFFERENT FROM All mentioned above,
,
first i want to clear one point...
[b]PROPHET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬is a human being....but not a human beings like
us...
,
so PROPHET MUHAMMAD SAW is a human beings and NOOR both...
[/b]
now lets us say whats the quran says about PROPHET MYUHAMMAD (‫ )صلى ال عليه وآله وسلم‬as a
human being human being
[b]
quran says[/b]
,
[blue]"Say, "If there were settled, on earth, angels walking about in peace and quiet, We should
certainly have sent them down from the heavens an angel for an apostle.[/blue]
,
so PROPHET (‫ )صلى ال عليه وآله وسلم‬is a human being because he is sent to the nation of Human
beings...ALLAH is saying that PROPHETs are human beings...andf we didnt sent angels but
human beings...because THEY A.S are sent to the nation of humans,not angels..
,[b]
quran says[/b]
[blue]" Say: "Glory to my Lord! Am I aught but a man,- a messenger?" [/blue]
,
i agree with the above verse which says that PROPHET (‫ )صلى ال عليه وآله وسلم‬is a human
being....but the [b]next verse says[/b]
[b]quran says [/b]

[red][b][u]
What kept men back from belief when Guidance came to them, [/red]was nothing but this: [b]they
said, [/b][red][b][u]"Has Allah sent a man (like us) to be (His) Messenger?" [/red]
[/blue]
,
but PROPHET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬was not a normal human being like us....just as
stones and diamonds are not equal...similar is the case with PROPHET (‫ )صلى ال عليه وآله وسلم‬and
other human beings.....
,
only[red] [b]kafirs[/b][/red][/b] used to say that PROPHET is a human beings [b]like us[/b]....
HE (‫ )صلى ال عليه وآله وسلم‬is not like us...HE (‫ )صلى ال عليه وآله وسلم‬is a human but infinite times higher
in status,intelligence,piouness and many other qualities...
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[b][blue]Prophet (saw) as a human being
[/b]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,
[b]quran again says[/b]
[b]021.008[/b][red][b][u]
,
Nor did We give them bodies that ate no food, nor were they exempt from death[/red]
,
The above sverse also probves that PROPHET SAW is a messenger,but a messenger is not a
[b]ordinary human being like us[/b],
[b]
sunnis agree that PROPHET MUHAMMAD SAW is a human beings...and a noor both...
[/b]
no person says that PROPHET MUHAMMAD SAW is not a human being,and no one can say that
PROPHET MUHAMMAD SAW is not a NOOR....HE is both...
,[b]
quran again says...[/b]
[b]
Surah Al An'am {6} Verse 91:[/b]
"No just estimate of Allah do they make when they say: [b][red][u]"Nothing doth Allah send down
to man (by way of revelation)[/b]" Say: "Who then sent down the Book which Moses brought?- a
light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much
(of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say:
"(Allah) (sent it down)": Then leave them to plunge in vain discourse and trifling."[/blue]
[/blue]
,
above verse is again a proof that only nonmuslims claimed that PROPHET A.S were not man,or
cannot be human beings...and that [u][i]they dont accept human beings as prophets a.s[/u][/i]if
some one quotes...[/b]
[b]if some one quotes on Prophet (Saw) being a human from quran [/b]
[blue] "Their apostles said to them: "True, we are human

like yourselves, but Allah doth grant His grace to such of his
servants as He pleases. It is not for us to bring you an
authority except as Allah permits. And on Allah let all men of
faith put their trust".[/blue][b]
(Ayah:11)[/b][b]
In Surah Al-Anbian Allah says:[/b]

[blue]
"Their hearts toying as with trifles. The wrong-doers
conceal their private counsels, (saying), "Is this (one)more than
a man like yourselves? Will ye go to witchcraft with your eyes
open?"[/blue][[b]
(quran Ayah:3)[/b]
Sunnis agree...PROHPET (‫ )صلى ال عليه وآله وسلم‬was a human being,[b]but not a normal human
being like us....As said by KAFIRs in the above
,
[b]****************************************[/b]
,
another [b]quranioc verse[/b]
[b]
Surah Fussi'lat {41} Verse 44: [/b]
[blue]
"Had We sent this as a Qur'an (in the language) other than ARABIC, they would have said: "Why
are not its verses explained in detail? [b]What! (a Book) not in Arabic and (a Messenger} an
Arab?" [/b]Say: "It is a Guide and a Healing to those who believe; and for those who believe not,
there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being
called from a place far distant!"[/blue]
[/blue]
the KAfirs used to say that PROPHET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬was a normal human
being [b]like them[/b] thats why they dont belive in HIM (‫ )صلى ال عليه وآله وسلم‬as a prophet ....
[b][red]saying [blue]Prophet Muhammad (‫[)صلى ال عليه وآله وسلم‬/blue] is like us also means that we
are like Him(‫( )صلى ال عليه وآله وسلم‬Naoozbila)[/red][/b]
again in
[b]
Quran 025.007[/b][blue]
And they say: "What sort of a messenger is this, who eats food, and walks through the streets?
Why has not an angel been sent down to him to give admonition with him? [/blue]
[u][red]
THe kafirs/munafiqs said the PROpHETS are just human beings like them...[/red][/u]
[b]******************************************[/b]
[b]
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[b]Q:why did ALLAH sent PROPHET MUHAMMAD SAW as human being if HE SAW was
NOOR[/b]
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ANSWER[/b]
quran says...
,
[b]017.095[/b][blue]
Say, "If there were settled, on earth, angels walking about in peace and quiet, We should certainly
have sent them down from the heavens an angel for a messenger." [/blue]
SO PROPHET MUHAMMAD SAW was sent as a sent being because HE SAW was sent to a
nation of HUMANS....
,
[b]▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄[/b]
[b]Q:why did PROPHET MUHAMMAD SAW had wives,children,used to eat,used to walk and did
other human activites......[/b][b]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄[/b]
[b]ANSWER[/b]
,[b]
quran sates[/b][b]
064.012[/b][blue]
So obey Allah, [b]and obey His Messenger:[/b] but if ye turn back, the duty of Our Messenger is
but to proclaim (the Message) clearly and openly. [/blue]
,
again quran states..
,
[blue][b]008.020[/b]
O ye who believe! [b]Obey Allah and His Messenger, [/b]and turn not away from him when ye
hear (him speak). [/blue][/blue]
[b]*********************************************[/b]
now[b][red] [u][i]HOW CAN WE OBEY THE MESSENGER OF ALLAH(‫)صلى ال عليه وآله وسلم‬
[/u][/i][/red][/b]
[blue]
The Prophet (SAW): I leave behind me two things. You will never go astray if you hold fast to
them: The Qur'an and my Sunnah.[/blue]
[b]
quran says[/b]
[b]*********************************************[/b]
[blue]
Undoubtedly, you have the best in the following of the Messenger(‫ )صلى ال عليه وآله وسلم‬, for him
who hopes for Allah and the Last Day and remembers Allah much. [/blue][b](33:21)[/b]
[b]*********************************************[/b]
THE SUNNAH was created because of the actions of PROPHET MUHAMMAD (‫صلى ال عليه وآله‬
‫)وسلم‬...
there are [b]1000s of sunnahs[/b] ,which include walking,sleeping,eating,doing business and
behaviour which should be an example for us...
[blue][u]
if PROPHET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬was not sent as a human being then it would be
difficult for us ,as human beings to know how to follow the sunnah[/blue][/u]....[u][b]and how to
make quran practical[/u][/b]
Every saying and action of Prophet MUHAMMAD (‫)صلى ال عليه وآله وسلم‬, every situation where he
approved of an action or saying by someone else, and his personal traits and manner are
sunnahs.....
[b][green]
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[b]status of PROPHET MUHAMMAD(‫ )صلى ال عليه وآله وسلم‬in the quran[/b]
[b][green]
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[b]
[b]*********************************************[/b]
quran :048.009[/b][blue]
In order that ye (O men) may believe in Allah and His Messenger, that ye may assist and honour
Him, [/b]and celebrate His praise morning and evening. [/b][/blue][/blue]
[b]*********************************************[/b]
in above verse ALLAH is asking to PRAISE PROPHET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬during
morinng and evening with extent...
[b]******************************************[/b]
[b]durood on prophet MUHAMMAD (‫[ )صلى ال عليه وآله وسلم‬/b]

[blue]
Almighty Allah says: "Surely Allah and His Angels send blessings on the Holy Prophet (Sallal
Laahu Alaihi Wasallim). O you who believe! Send Blessings (Durood) and Salutations (Salaams)
on the Prophet with worthy Salutation".[b](Surah al-Ahzab: 56)[/b][/blue]
[b]******************************************[/b]
no other messenger is given so much RESPECT where ALLAH is ordering to send blessings on
PROPHET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬...
[b]**********************************************[/b]
[b]Miraj [/b]
PROHPET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬was sent on miraj and[b] met ALLAH HIM saw
HIM[/b] ,no other [b]creation of ALLAH was so much blessed as the PROPHET(‫)صلى ال عليه وآله وسلم‬
[/b].And This also indicates the status of PROPHET (‫)صلى ال عليه وآله وسلم‬,after crossing the muqam
of [blue]SIRATUL MUNTAHA [/BLUE] where tajaliat of Allah unveil and where No other creation
has ever went.
[b]*********************************************[/b]
[green][b]
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[b]OBEDIENCE OF PROPHET (‫)صلى ال عليه وآله وسلم‬IS OBEDIENCE OF ALLAH[/B]
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[blue]
Whoever obeys the Messenger has obeyed God. If anyone turns away, we did not send you to
them as their keeper.] [/blue][b](An-Nisaa' 4:80)[/b]
[purple],
Whoever obeys God and the Messenger will be with those whom God has blessed:
........[/purple][b](An-Nisaa' 4:69)
[/b],
[blue]
"And obey Allah and the Messenger, that ye may obtain mercy."[/blue][b] (3:132)[/b]
,[green]
"He who obeys the Messenger, obeys Allah."[/green][b] (4:80)[/b]
,[navy]
"Say: If ye do love Allah, follow me: Allah will love you and forgive you sins."[/navy][b] (3:31)[/b]
,
[green][b]
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[b][blue]PROPHET SAW is[b][blue] [u]NOOR/light[/blue][/b][/i] according to quran and
hadiths[/b][blue]
[green][b]
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[b]▄▄▄▄▄▄▄▄▄▄[red]
PROOF 1 [/b][/red]
▄▄▄▄▄▄▄▄▄▄[/blue]
[b]
Quran says :[/b]
[blue]
We sent you not but as a mercy for all the worlds."[/blue] [b](Holy Qur'an, 21:107)[/b]
above quranic verse is saying...[b]mercy for all the worlds[/b]...not mercy only for UMMAH OF
PROPHET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬.....
this clearly proves that PROHPET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬is mercy for angels...animals
and all worlds....it clearly indicates that HE (‫ )صلى ال عليه وآله وسلم‬is noor from which this universe is
made, ...
[b]EXPLAINING THE ABOVE VERSE MORE [/b]
[b][b]********************************************[/b]
surah fatiha,1:2 says[blue]
2 َ‫ٱلْحَمْدُ لِّ رَبّ ٱلْعَ لَمِين‬

'lḥamdu lil:ahi rab:i 'lʕalamiyna
# All praise unto Allah, Lord of all the worlds.[/blue][/b]

[b]********************************************[/b]
here above the word [b]lʕalamiyna , ‫[ ٱلْعَ لَمِي‬/b]means [blue]ALL WORLDS[/blue]
that ALLAH is the master and lord of ALLAH worlds,,,which which ALL animals are included
[b]********************************************[/b][blue]
ALL oceans,muntains,deserts,planats trees
moon,starts,sun,planets and every thing is included
angels,jins,and all other creations of this entire universe are included
microscopic particles,Eletrons,atoms,neutrons,photons,etc
EVERY single thing in the universe[/blue]

[b]********************************************[/b]
hope every one agrees with this
but then i found this verse of[b] 21:Al-Anbiyâ`(The Prophets)verse 107

[/b][blue]
[b]********************************************[/b]
107 َ‫سلْنَ كَ إِلّ رَحْۭۭمَۭۭةً لّلْعَ لَمِين‬
َ ْ‫وَم َٓا أَر‬
wama'ʔ 'ʔarsalnaka 'ʔil:a' raḥmatanm l:ilʕalamiyna
# And We sent not you, but a mercy for all worlds.

[/blue]
[b]********************************************[/b]
in the above verse it is said that PROPHET MUHAMMAD SAW is the mercy for all worlds
here above the word [b]lʕalamiyna , ‫[ ٱلْعَ لَمِي‬/b]means [blue]ALL WORLDS[/blue]
so PROPHET MUHAMMAD(saw) is declaired as mercy for all world in the quran,
this also means that PROPHET MUHAMMAD(saw) is mercy on

[blue][b]********************************************[/b][blue]
ALL animals are included,
ALL oceans,muntains,deserts,planats trees,
moon,starts,sun,planets and every thing is included,
angels,jins,and all other creations of this entire universe are included
microscopic particles,Eletrons,atoms,neutrons,photons,etc
EVERY single thing in the universe[/b][/blue]
[b]********************************************[/b]
This is only possible if PROPHET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬is the Noor from which the
heaven and the earths are made, or those who reject it are [b][red]rejecting quran [/b][/red]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b][red]PROOF 2 [/b][/red]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,
[blue]
"We have not sent you but as a Messenger to all mankind, giving them glad tidings, and warning
them (against sin), but most of men know not." [/blue][b](Holy Qur'an, 34:28)[/b]
Above verse again says [b]MANKIND[/b] which includes are the [b]humans beings of all times
[/b], either Quran is in error (astigfiraullah ) or PROPHET(‫ )صلى ال عليه وآله وسلم‬IS NOOR
,
[b] ▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
Allamah Suyuti (rahmatullah aleh)[/b] quotes
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,
the hadith of Hazrat Zakwaan Tabi'ee (radiyallahu ta'ala anhu)
[blue]
"Ibn Saba' said that it is a uniqueness of the Prophet (‫)صلى ال عليه وآله وسلم‬that he did not have a
shadow because he was made from Noor. And when he used to walk in the light of the sun or the
moon, his shadow was not apparent[/blue]
[u][blue]
light can only paas through ligth[/blue][/u]....so it proves that as AQAH KARIM (‫)صلى ال عليه وآله وسلم‬
had no shadow HE (‫ )صلى ال عليه وآله وسلم‬is[b] NOOR[/b] ,
▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b][red]PROOF 3[/red][/b]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b]
Quran says
{ ٌ‫لّ نُورٌ وَ ِكتَابٌ مّبِين‬
ِ ‫ن مِنَ ٱ ْل ِكتَابِ َو َيعْفُواْ عَن َكثِيرٍ قَدْ جَآ َءكُ ْم مّنَ ٱ‬
َ ‫خفُو‬
ْ ُ‫} يَا أَهْلَ ٱ ْل ِكتَابِ َقدْ جَآ َءكُمْ رَسُوُلنَا يُ َبيّنُ َلكُمْ كَثِيرًا ّممّا ُك ْنتُمْ ت‬
[/b],[blue]
'O people of the Book! Undoubtedly, Our Messenger has come to you who makes clear to you
much of that which you had hidden in the Book and pardons much. Undoubtedly, there [u]has
come to you from Allah a[green] light[/green] [/u]and a Book, luminous. [/blue][b](quran 5:15)][/b]
Here the light is mentioning PROPHET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬,some may argue that
sunni give their own meaning to this verse and the word[b] light doesnt means PROPHET
MUHAMMAD (‫[ )صلى ال عليه وآله وسلم‬/b]
So lets see what the Sahabi (‫ )رضي ال عنه‬and uncle of PROPHET MUHAMMAD (‫صلى ال عليه وآله‬
‫ )وسلم‬HADRAT IBN E ABBAS (‫ )رضي ال عنه‬has to say about the the verse [:)]
,
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[b]TAFSIR IBN E ABBAS(‫[)رضي ال عنه‬/B] SAYS
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,[blue]
O People of Scripture, Jews and Christians, now there has come to you Our Messenger,
Muhammad (s), making clear to you much of what you used to conceal of the Scripture, the Torah
and the Gospel, such as the ‘stoning’ verse and the description [of the Prophet Muhammad (s)],
and pardoning much, of it, which he does not reveal, since this would not be of any benefit,
serving only to disgrace you. [red][u]There has verily come to you from God a light, namely,
[teal]the Prophet (s),[/teal] [/red][/u]and a Book, a Qur’ān, lucid, plain and manifest,
[/blue]m
ABove [u]Allah in his book and a SAHABI (‫ )رضي ال عنه‬of ALLAH is saying that PROPHET
MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬is the Light which came from Allah(noor of Allah)[/u] , What is
left [:)]
[b][blue]Arabic of EXACT tafseer ibn e ABBAS (RA) says

,[/b][b]
Hadrat Abdullah Ibn Abbas (RA) explaines the “Parable” of Allah’s Nur as:
,
‫مثل نوره نور محمد صلى ال عليه وسلم في أصلب آبائه على هذا الوصف إلى‬
,[/b]
[red][b][u]The Parable of Allah’s Nur is Nur of Muhammad (Salallaho alaihi wasalam) which was
present in the loins of his forefathers [/red],
,
[b][Tanwir al Miqbas, Min Tafsir Ibn Abbas[/b], Page No. 376, Published by Maktaba al Asriyyah,
Beirut, Lebanon]
,
Hence Prophet (saw) is without any shadow of doubt a Nur Ullah and here Allah is calling himself
Nur of heavens and the earth, hence [b]Tafsir Ibn Abbas (ra) says Nur of Prophet (saw) was
present in loins of his forefathers, which completly prove that Prophet (saw) was actual and real
Nur,[/b] there are many ahadith which Prove this, but for meanwhile this is enough
,
[b]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
classical scholars,imams have to say about it then
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[/b],[b]
► Suyuti said[/b] in al-Riyad al-aniqa: Ibn Jubayr and Ka`b al-Ahbar said:
[blue]
"What is meant by the second light is the Prophet because he is the Messenger and the Expositor
and the Conveyor from Allah of what is enlightening and manifest." Ka`b said: "Its oil wellnigh
would shine because the Prophet wellnigh would be known to the people even if he did not say
that he was a Prophet, just as that oil would send forth light without a fire."
[/blue],[b]
►Ibn Kathir comments on this verse [/b]in his Tafsir by citing the report through Ibn Àtiyya
whereby Ka`b al-Ahbar explained Allah's words: yakadu zaytuha yudi'u wa law lam tamsashu nar
as meaning: [b]"Muhammad is nearly manifest as a Prophet to people, even if he did not declare
it."[/b]
[b]► Qadi Ìyad said in al-Shifa' [/b](English p. 135): Niftawayh said regarding the words of Allah:
[blue]"Its oil almost gives light when no fire has touched it" (24:35): "This is the likeness that Allah
has made of His Prophet. He said that the meaning of [red][b][u]the ayat was that this face almost
indicated his Prophethood even before he had received the Qur'an,[/red][/blue][b] as Ibn Rawaha
said:
[/blue],[/b][blue]
Even if there had not been clear signs among us,
His face would have told you the news."

[/blue][b]
******************************
,[/b]
►Among those who said that the meaning of mathalu nurihi --[red][b][u] the likeness of His Light
-- is the Prophet Muhammad, upon him blessings and peace:
[/red],[b]
1[/b] Ibn Jarir al-Tabari in his Tafsir (18:95),
,[b]
2[/b] Qadi Ìyad in al-Shifa', al-Baghawi in Maàlim al-Tanzil (5:63) in the margin of al-Khazin,
,[b]
3 [/b]from Saìd ibn Hubayr and al-Dahhak, al-Khazin in his Tafsir [(5:63
,[b]
4[/b] Suyuti in al-Durr al-manthur (5:49),
,[b]
5[/b] Zarqani in Sharh al-mawahib (3:171),
,[b]
6[/b] al-Khafaji in Nasim al-riyad (1:110, 2:449),
►al-Nisaburi in Ghara'ib al-Qur'an (18:93) said[blue]: "The Prophet is a light and a light-giving
lamp."
[/blue],[b]
►al-Qari in Sharh al-shifa' said:[/b] "The most apparent meaning is to say that what is
,▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b]More authentic Tafsirs of imams
on above verse of Quran [/b]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,[red][b][u]
There has come to you a Light from Allah, and a Manifest Book" [/red][b](Qur’an 5:15)
[/b],
In this the word Light has been explained by a number of classic Qur’anic exegetes as follows: [b]
,
(Jalal al-Din al-Suyuti:) interpreting Nur[/b] "It is the Prophet (Allah bless him and give him
peace)"[b] (Tafsir al-Jalalayn, 139)
,
{ ‫لّ نُورٌ { عظيم وهو نور النوار والنبـي المختار صلى ال عليه وسلم‬
ِ ‫قَدْ جَاءكُ ْم مّن ٱ‬،
,
[/b][b]Sayyid Mahmud al-Alusi in his commentary[/b] entitled[blue][u] Tafsir Ruh al-Maàni
(6:97)[/blue] says: [red][b][u]"There has come to you a Light from Allah: that is, an immense light
which is the Light of Lights and the Elect among all Prophets, Blessings and peace upon
him."[/red][b] [Al-Alusi in Ruh ul Ma’ni under 5:15][/b]
,[b]
Ismaìl al-Haqqi in his supercommentary[/b] on Alusi entitled [b]Tafsir ruh al-bayan (2:370)
similarly said:[/b] "There has come to you a Light from Allah and a Book that makes all things
manifest:[red][b][u] It is said that the meaning of the former is the Messenger, Blessings and
peace upon him, and the latter is the Qur'an... The Messenger is called a Light because the first
thing which Allah brought forth from the darkness of oblivion with the light of His power was the
light of Muhammad,[/red] Blessings and peace upon him, as he (the Prophet) said: [blue]The first
thing Allah created is my light."[/blue]
,
[b]
(Ibn Jarir al-Tabari:) [/b][red][b][u]"By Light He means Muhammad (Allah bless him and give him
peace), [/red]through whom Allah has illuminated the truth, manifested Islam, and obliterated
polytheism; since he is a light for whoever seeks illumination from him, which makes plain the
truth" [b](Jami‘ al-bayan, 6.161)[/b]
,
[b]
(Fakhr al-Razi:) [/b]"There are various positions about it[red][b][u], the first being that the Light is
Muhammad,[/red] and the Book is the Qur’an "[b] (al-Tafsir al-kabir, 11:194). [/b]
,
,▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b]More authentic Tafsirs of imams
on above verse of Quran [/b]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,
[b]
Imam Ahmad al-Sawi similarly [/b]said in his supercommen-tary on Tafsir al-Jalalayn (1:258):
"There has come to you a Light from Allah: that Light is the Prophet, Blessings and peace upon
him. [red][b][u]He was named a light because he enlightens the sight and guides it to the correct
path; and also because he is the root of every light whether material or spiritual.[/red]" We will
return to the latter statement below insha Allah.
,[b]
Ali al-Qari said in his Sharh al-Shifa (1:505)[/b] in commenting upon the Prophet's title "as a Lamp
spreading Light" (33: 46):
,[red][b][u]
Muhammad(salallaho alaihi wasalam) is a tremendous light and the source of all lights[/red]…
sirajan muniran means a luminous sun, because of His saying: "[blue]He hath placed therein a
great lamp and a moon giving light" [/blue][b](Quran 25:61)[/b] ,There is in this verse an indication
that the sun is the highest of the material lights and that other lights are outpourings from
it:[b][red] similarly the Prophet is the highest of the spiritual lights and other lights are derived from
him by virtue of his mediating connection and pivotal rank in the overall sphere of
creation[/b][/red]. This is also inferred from the tradition: [red][b][u]"The first thing Allah created is
my light."
[/red]
,
▄▄▄▄▄▄▄▄▄▄▄▄▄▄[red][b]
PROOF 3: From Quran[/red]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,[b]
Quran states: [/b][blue]God is the Light of the heavens and the earth. [/blue][red][b][u]The Parable
of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the
glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the
west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! God doth
guide whom He will to His Light: God doth set forth Parables for men: and God doth know all
things.(24:35)
,[b]
Hadrat Abdullah Ibn Abbas (RA) explains the “Parable” of Allah’s Nur as[/b]
,[green][b]
‫مثل نوره نور محمد صلى ال عليه وسلم في أصلب آبائه على هذا الوصف إلى‬
[/green]
[red][b][u] The Similitude of Allah’s Nur is Nur of Muhammad (Salallaho alaihi wasalam) which
was present in the loins of his forefathers[/red][b] [Tanwir al Miqbas, Min Tafsir Ibn Abbas, Page
No. 376, Published by Maktaba al Asriyyah, Beirut, Lebanon]
,[/b]
,[b]
Qadhi Iyad (Rahimuhullah) explains in detail in his maginificent work of Seerah called Ash-Shifa
[/b][green][b]
‫ ال نور السماوات والرض مثل نوره كمشكاة فيها مصباح المصباح في زجاجة الزجاجة كأنها كوكب دري يوقد من‬: ‫و قال ال تعالى‬
‫شجرة مباركة زيتونة ل شرقية ول غربية يكاد زيتها يضيء ولو لم تمسسه نار نور على نور يهدي ال لنوره من يشاء ويضرب ال‬
35 ‫ الية‬: 24 / ‫ ] المثال للناس وال بكل شيء عليم ] سورة النور‬.
‫ المراد بالنور الثاني هنا محمد عليه السلم و قوله تعالى مثل نوره أي نور محمد صلى ال عليه و سلم‬: ‫ و ابن جبير‬، ‫ قال كعب‬.
‫ مثل نور محمد إذ كان مستودعاً في الصلب كمشكاة‬: ‫ ثم قال‬، ‫ ال هادي أهل السموات و الرض‬: ‫ المعنى‬: ‫و قال سهل بن عبد ال‬
‫ أي كأنه كوكب دري لما فيه من اليمان و الحكمة يوقد من شجرة مباركة أي من‬، ‫ و بالزجاجة صدره‬، ‫ و أراد بالمصباح قلبه‬، ‫صفتها كذا‬
‫ يكاد زيتها يضيء أي تكاد نبوة محمد صلى ال عليه و سلم تبين للناس قبل كلمه‬: ‫ و ضرب المثل بالشجرة المباركة و قوله‬. ‫نور إبراهيم‬
‫كهذا الزيت‬
[green][b]
‫ و ال أعلم‬. ‫و قيل في هذه الية غير هذا‬

‫ قد جاءكم من ال نور وكتاب مبين ] سورة المائدة‬: ‫ فقال تعالى‬، ً‫و قد سماه ال تعالى في القرآن في غير هذا الموضع نوراً و سراجًا منيرا‬
15 ‫ الية‬: 5 / ]
46 ‫ ـ‬45 ‫ الية‬: 33 / ‫ إنا أرسلناك شاهدا ومبشرا ونذيرا * وداعيا إلى ال بإذنه وسراجا منيرا ] سورة الحزاب‬: ‫] و قال تعالى‬
,
[/green] [blue]Allah says: Allah is the light of the heavens and the earth; a likeness of His light is
as a niche in which is a lamp, the lamp is in a glass, (and) the glass is as it were a brightly shining
star, lit from a blessed olive-tree, neither eastern nor western, the oil whereof almost gives light
though fire touch it not-- light upon light-- Allah guides to His light whom He pleases, and Allah
sets forth parables for men, and Allah is Cognizant of all things.(Surah Nur, 25. Ayah 35)[/blue]
,[b]
Ka’b al-Ahbar (ra) and Ibn Jubayr (ra) said: [/b][red][b][u]By the second light He means
Muhammad (Peace be upon him). Allah said “The Likness of his light” this refers to the Nur of
Muhammad (Salallaho alaihi wasalam)[/red]
,[b]
Sahl bin Abdullah (ra) said [/b]that it means that Allah is the “guide” of creation in heavens and the
earth, he then said[red][b][u]: Like the Light of Muhammad (Peace be upon him) when it is lodged
in the loins (of his forefathers) like a niche. By the Lamp he means his heart. The glass is his
breast.[/red] It is as if it were a glittering star because of the belief and wisdom it contains, kindled
from a blessed tree, i.e. from the light of Ibrahim (a.s). He makes a comparison with the blessed
tree and He says: “[red][b][u]Its oil would nearly shine” i.e. Muhammad (salallaho alaihi
wasalam)’s prophecy is evident to the people even before he speaks just like the oil.[/red]
A lot more is said about this ayat, and Allah knows the best about it,[red][b][u] elsewhere in the
Quran Allah calls his Prophet (salallaho alaihi wasalam) a Light and a LIGHT GIVING LAMP. He
says: “A Light and a clear book have come to you from Allah[/red][b] (Quran 5:15), [/b]Allah also
says: “We sent you as a witness, a barrier or glad tidings and a warner, one who calls to Allah
with his permission[red][b][u] and a Light-giving Lamp [/red][b](Quran 33:46)[/b][b]
,[Ash-Shifa bi Tarif al Haquq al Mustafa, Page No. 6]
,
End Quote from Ash-Shifa –
[/b]
[b]
Imam Ibn Kathir (rah) says under this ayah [/b]
,[b]
:‫ } يَكَادُ زَيْتُهَا يُضِىۤءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ { قال‬:‫ حدثني عن قول ال تعالى‬:‫ جاء ابن عباس إلى كعب الحبار فقال‬:‫وقال شمر بن عطية‬
‫ ولو لم يتكلم أنه نبي؛ كما يكاد ذلك الزيت أن يضيء‬،‫يكاد محمد صلى ال عليه وسلم يبين للناس‬
,[/b]
,[b] Ka’b al-Ahbar (ra) in explaining[/b][red][b][u] {whose oil is well-nigh luminous} said: It is an
(example of) Muhammad (salallaho alaihi wasalam) i.e. [/red]He is evident to people as Prophet
even if he had not declared his Nabuwah, just like the olive oil glows even without being lit[b]
[Tafsir Ibn Kathir, Volume No.3, Page No. 490, under 24:35]
[/b],[b][blue]
Imam Baghwi (Rahimuhullah) explains: [/b]
,[green][b]
{ ٍ‫شكَاة‬
ْ ِ‫ل نُو ِرهِ كَم‬
ُ َ‫ } َمث‬:‫ أخبرني عن قوله تعالى‬:‫ قال ابن عباس لكعب الحبار‬،‫ وقع هذا التمثل لنور محمد صلى ال عليه وسلم‬:‫فقال بعضهم‬
‫ توقد من شجرة مباركة‬،‫ والمصباح فيه النبوة‬،‫ والزجاجة قلبه‬،‫ فالمشكاة صدره‬،‫ هذا مثل ضربه ال لنبيه صلى ال عليه وسلم‬:‫فقال كعب‬
‫ يكاد نور محمد وأمره يتبين للناس ولو لم يتكلم أنه نبي كما يكاد ذلك الزيت يضيء ولو لم تمسسه نار‬،‫هي شجرة النبوة‬.
[/green],
[red][b][u]Some (scholars) said: This similitude refers to Nur of Muhammad (salallaho alaihi
wasalam), [/red][u]Ibn Abbas (ra) asked Kab al-Ahbar (ra) to explain Similitude of Nur, at which he
replied: Allah has mentioned his Prophet (Peace be upon him) as a parable in this ayah,[/u][b]
Mishkat refers to the chest of Prophet (saw),[/b][u] Glass refers to his heart, and Misbah refers to
his Nabuwah and the wording “whose oil is well-nigh luminous” [/u]means that even if Prophet
(saw)had not declared himself a [red][b][u]Prophet still his (Nur) would have glowed proving to
people that he is a Nabi [/red]
,
[b][Ma’lim at Tanzil by Imam Baghawi, Under 24:35][/b]
,
[b][blue]
***Qadhi Thana Ullah Panipatti (Rahimuhullah)***[/b][b] said:[/b]
,
The explanation of Kab al-Ahbar (ra) is outstanding in my sight, without any doubt [red][b][u]this
was the state held by Nur of Muhammad [/redd](salallaho alaihi wasalam), I will mention some
incidents which took place before him being appointed as a Prophet, [blue]The Mother of Prophet
(saw) explained that she during her Haml saw a dream that a Nur emerged from her, due to
which city of Basra and places in Syria got illuminated, then right after birth you (Prophet saw)
raised your heard towards the sky[/blue]
,
[b], Hafidh Ibn Hajr writes [/b]that soon after Prophet (saw) rose his head,[red][b][u] his mother
saw a Nur which illuminated the castles of Sriya infront of her,[/red Ibn Hibban and Hakim have
declared it[blue][b][u] “SAHIH”[/blue] (and then he mentioned many more ahadith, which are not
mentioned here) [b] [Tafsir al Mazhari, Volume No. 8, Page No. 245]
[/b],[b]
Qadhi Thana Ullah Panipatti (rah) has[/b] also explained how Allah is Nur which is necessary for
all of us to understand so that all ambiguity and confusion ends, he writes: [red][b][u]Nur is that
which the eye recognizes and through which it understands other matters, just like the Light of
Sun and the moon though which things infront of them get illuminated.[/red] In this perspective
the word Nur cannot be literally attributed to Allah (because it is a material thing), therefore a
Tawil has to be done.. [blue]Hence Nur will be explained by considering Mudhaaf as Mahdhoof
i.e. Allah is going to grant the heavens and the earth his Nur[/blue][b] [Tafsir al Mazhari Volume
No. 8, Page No. 244]
[/b]
[b][blue]
*88Imam Ibn Jarir at-Tabri (rah) explains Similitude of Allah’s Nur as: ***[/b]
,[green][b]
‫ ضربها ال مثلً لـمـحمد‬،‫ الـمشكاة وهي ال َكوّة‬:‫ل نُو ِرهِ كمِشْكاةٍ { قال‬
ُ َ‫ } مَث‬:‫ حدثنـي عن قول ال‬:‫ فقال له‬،‫جاء ابن عبـاس إلـى كعب الحبـار‬
‫جةُ { صدره الزجاجة } كأنّها َك ْوكَبٌ دُرّيّ { شبه صدر‬
َ ‫ الـمِشكاة } فِـيها مِصْبـاحٌ الـمِصْبـاحُ { قلبه } فِـي زُجاجَةٍ الزّجا‬،‫صلى ال عليه وسلم‬
ّ‫النبـيّ صلى ال عليه وسلم بـالكوكب الدري‬،
….
، { ‫ كما يكاد ذلك الزيت يضيء‬،ّ‫يَكادُ َزيْتُها يُضِىءُ { يكاد مـحمد يبـين للناس وإن لـم يتكلـم أنه نبـي‬
[/green],
Ibn Abbas (ra) presents the explanation of Kab al-Ahbar (ra) as[red][b][u]: {The parable of his light
is as there were a niche} Niche here refers to a lantern, the example of which Allah has given of
Muhammad (salallaho alaihi wasalam) [/red]that he is a Lantern which contains light,[blue] {And
within it a lamp} meaning his heart{and lamp enclosed in a glass} meaning his chest { the glass
as it were a brilliant star}The chest of Prophet is explained through parable of glowing
star[/blue]…. { whose oil is well-nigh luminous} means that even if Prophet (saw)had not declared
himself a Prophet still his (Nur) would have glowed proving to people that he is a Nabi[b]
,
[Tafsir al Tabri, under 24:35][/b]
,
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b][red]PROOF 4[/b][/red]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b],
Hadith says
,[/b][b]
This hadith comes from [u] Pupil of Imam Malik and the teacher of Imam Ahmed Bin Hanbal
[/u]and Hafizul Hadith Abdul Razzak Abu Bakr Bin Hamman, the teacher of the teachers of Imam
Bukhari and Imam Muslim, in his Book "Musannaf",[/b] has narrated from Hazrat Jabir bin
Abdullah Ansari and his son (radi Allahu anhum), that he asked the Holy Messenger of ALLAH
Ta'aala (‫)صلى ال عليه وآله وسلم‬
[blue]
"O Prophet of Allah (‫ ! )صلى ال عليه وآله وسلم‬My parents be sacrificed upon you, What did the
Almighty Allah first create?" The Prophet (sallal laahu alaihi wasallam) replied: [red]"Allah first
created my Noor (Light) of His Noor. [/red][u]This Noor traveled about according to the Will of
Allah. At that time, there was no Heaven, Hell, Lawh (Divine Tablet), Pen, Earth, Skies, Sun,
Moon, Jinn or Human Beings. When He decided to create, He divided that Noor into four
parts.[/u] From one part He created the Pen, from the second, the Lawh and from the third, he
made the Arsh Throne). He divided the fourth part into a further four parts.[/blue]
[b]Source[/b]
,
►Muwahibul Ladaniyah Shareef page 9 Vol 1 -
,
► Zirkani Shareef page 46 Vol 1 -
,
► Seerate Halbia page 37 Vol 1 -
,
►Mutali ul Musarraat Sharah Dalail Kheyraat page 610 -
,
►Afzalul Qura by Imam Ibn Hajr Makki - Hujatullahu alal Alameen page 68 -
▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b]
Hadith says
,
‫ورأت أمي حين حملت كأنه خرج منها نور أضاءت له بصرى من أرض الشام‬
,
Holy Prophet (Peace Be Upon Him) said :
[/b][red][b][u]“When my mother gave birth to
me she saw a light proceeding from her which
showed her the castles of Syria[/red]
,
►Imam al-Bayhaqi in Dala’il an-Nubuwwa Volume
No.1, Page No. 111
,
►Haythami, Majma az Zawa’id 8:221, Hadith No.
13842, [b]where he declared the Hadith to be
Hassan [/b]and said that there are other Shawahid
which further strengthen it)
,
► Ibn al-Jawzi, ‘al-Wafa’;
,
►Qadi Iyad, ‘al-Shifa’
▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b]
Allama Jauzi in his KITABUL WAFA[/b] narrates a hadith from[b] Hazrat Abdullah ibn Abbas,
[/b]the cousin of the Holy Prophet (‫)صلى ال عليه وآله وسلم‬:[/b]
,[red][b][u]
"Allah's Rasul had no shadow, not while standing in the sun, but the brilliance of his Noor
surpassed the rays of the sun; nor while sitting before a burning light[/red], but his luminous Noor
excelled the luster of the light".[/blue]
[b][green]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
Imam Jalaludeen Suyuti in his KHASAAISUL KUBRA
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄[/b][/green]
"This is also a unique feature of the Holy Prophet (‫[)صلى ال عليه وآله وسلم‬red][b][u] that his shadow
did not touch the ground, because he was Noor,[/red] and when he used to walk in the sunshine
his shadow could not be seen".[/blue]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b][red]PROOF 7[/RED][/B]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,[red][b][u]
The Holy PROPHET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬has stated, "The very first thing which
Almighty Allah created was my Noor."[/red]
►Ref: Tafseer Nashyapuri Page 55 Vol 8 -

,
►Tafseer Araa'is ul Bayaan page 238 Vol 1 -
,
►Tafseer Roohul Bayaan page 548 Vol 1
,
►- Zirkaani Shareef page 37 Vol 1 -
,
► Madarijun Nabuiwat page 6 Vol 2 -
,
► Bayaanul Milaadun Nabi Li ibn Jauzi page 24 -
,
► Matali'ul Musarraat lil faasi - Itr ul Wirda - Tafseere Husaini - Sharah Qasida Imali
,
From this hadith from [b]renowned and authentic sunni books [/b] its quiet clear that PROPHET
MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬is Noor by His (‫ )صلى ال عليه وآله وسلم‬own words
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,
Shareh Bukhari Imam Ahmad Qistalaani (rahmatuallah aleh) states in his most distinguished work
[b]"Mustataab Muwahibul ladaniyah"[/b] that narration has been made by [b]Hadrat Imam Zainul
Abedeen (radi Allahu anhu) [/b]who narrates from His father [b]Hadrat Imam Husain[/b] (‫رضي ال‬
‫)عنه‬who narrates from His father [b]Hadrat Ali [/b] (‫)رضي ال عنه‬
that the Holy prophet (sallal laahu alaihi wasallam) has stated,
[b]
‫كنت نوراً بين يدي ربي قبل خلق آدم بأربعة عشر ألف عام‬
,[/b]
"[red][b][u] 14000 years before the creation of Hadrat Adam (Alaihis Salaam) I was a noor by my
creator."[/red][/blue]
,
►Volume No. 1, Page No. 10, Seerat al Halbiya Vol. 1, Page No. 30
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
. Renowned Muhaditheen of the Ummahe Muhammadi(‫)صلى ال عليه وآله وسلم‬

[b]Allamah Muhadith Baihiqi and Hadrat Allamah Yusuf Nibhaani
[/b]have explained the belief of [b]Hadrat Abu Bakr siddique[/b] (‫رضي ال‬
‫ )عنه‬from one of his stanzas in praise of the Hoy Prophet (sallal laahu
alaihi wasallam).[/b]
[B]*******************************************[/B]
[blue] "Muhammad Mustapha (sallal laahu alaihi wasallam) is the

Honest and is the one who brings you towards good. His light takes
away darkness like the full moon."
[b]*************************************[/b]
[b][red]SOURCE[/RED][/B]
(Dalail-un-Nabuiwat pg 228 vol 1 - Jawahirul Bihaar pg 96 vol

1).[/b][/blue]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
The fourth khalifa of Islam, The true khalifa of Islam [B]Hadrat Ali
Murtuza[/B] (‫ )رضي ال عنه‬states,
[B]*************************************[/B]
[BLUE]
"When the Beloved of Allah (sallal laahu alaihi wasallam) used to
speak then noor could be seen emerging from between his blessed
teeth."[/BLUE]
[b][RED]SOURCE [/RED][/B][b]
►(Muwahibul Ladaniyah pg 27 vol 1 - Anwaarul Muhammadiyah

page 132 - Zirkaani Shareef).
,
►Kitaabul Wafa pg 35 vol 1 -
,
►khasais ul kubra pg 97 vol 1 -
,
► Insaanul Uyoon page 96 vol 1 -
,
►Seeratun Nauwiya pg 37 -
,
►Jawahirul Bihaar pg 40) -
,
►Anwaarul Muhammadiyah pg 62-84 -
,
► Hujjatulahi Alal Alameen pg 222 -
,
►Muwahibul Ladaniyah pg 23 -
,
►Al Istiaab Mustadrik pg 327vol 3 -
,
►Albidaya Wan Nihaya pg 258 vol 2
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
The beloved sahabi of Huzoor Pur Noor(‫ )صلى ال عليه وآله وسلم‬Hadrat Anas (
‫)رضي ال عنه‬
states,
,
[BLUE]"The day on which Huzoor (sallal laahu alaihi wasallam)
arrived in Madinatul Munawwara then through his noor every thing in
Madinatul Munawwara became bright."
[/BLUE]
,
►Ref : Tirmizi Shareef pg 202 vol 2 -
,
► Mishkaatul masabih pg 547 -
,
► Ibn Majah Shareef pg 119 -
,
►Tabqaate ibn Sa'ad pg 221 vol 1 -
,
► Muwahibul ladaniyah pg 68 vol 1 -
,
► Anwaarul Muhammadiyah pg 38 -
,
►Zirkaani Shareef, Seerate Halbia pg 234 vol 2 -
,
► Jawahirul Bihar pg 60 -
,
►Khasaisul Kubra pg 471 vol 1 -
,
► Madarijun Nabuiwat pg 81 vol 2 -
,
► Mustadrik pg 12 vol 3 -
,
► Talkheesul Mustadrik pg 12 vol 3)
,
^^^ thIS IS not the Noor of a muslim as already explained in the
quran, but this is Noor which is [b]mentioned in quran (5:15) [/b]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b]
Hadrat Sayyida Halima Sa'adiya (radi Allahu anha) [/b] who was the
one responsible for feeding milk to the Holy Prophet (‫ )صلى ال عليه وآله وسلم‬.
The one before whom the Holy Prophet (‫ )صلى ال عليه وآله وسلم‬used to eat
and drink. [b]Even she believed that the Holy Prophet (‫)صلى ال عليه وآله وسلم‬
was Noor[/b] and this has been explained by[b] Allama Muhadith Ibn
Jauzi and Qazi Thanaullah Paani Pati (rahmatuallah aleh)[/b] as
follows:
,[red][b][u]
"When I used to feed milk to the Holy Prophet (sallal laahu alaihi
wasallam) then I never felt the need for a light in my house. Thus one
day Umme Khula Sa'diya said, "
O Halima ! Do you leave the fire burning for the entire night in your
house? and I answered by saying, "No! I swear by Almighty Allah that
I do not keep the fire burning at all. This Noor and brightness is that
of Sayidduna Rasoolullah (sallal laahu alaihi wasallam).
[/red]
,
►(Bayaanul Miladun Nabwi pg 54 - Tafseere Mazhari).[/b][/blue]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,
The second nurse of the Holy Prophet (‫ )صلى ال عليه وآله وسلم‬who also fed
him milk also believed that Huzoor (‫ )صلى ال عليه وآله وسلم‬is Noor. This is
obvious from one of the stanzas of the poem which she had written at
the time of the Demise of the Holy Prophet Muhammad(‫)صلى ال عليه وآله وسلم‬
[BLUE]
"And although verily you were Noor, A sun. And you used to give
brightness in darkness and emptiness."[/BLUE]
[b](Tabqaat ibn Sa'ad pg 333 vol 2)[/b]
[b]
What the great scholars have to say about this subject:
[/b][blue]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄[green][b]
1. Hazrat Imam-e-Azam Abu Hanifa (radi Allahu anhu) /green]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
praises the Holy Prophet (sallal laahu alaihi wasallam) in the following
poem: "You are that Noor that the full Moon is brightened by your
Noor and you are with your beauty and elegance a shining sun."[b]
(Qasidaul Nu'maan)[/b]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄[green][b]
2. Syyedi Abul Hasan Al-Ashari[/green]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
said "ALLAH Ta'ala, is NOOR, and the Soul of Holy Prophet (Peace
Be Upon Him), is the refulgence of that light. The angels are Flower
of this Light". [b](Matale-ul-Masarrat, sharah of the Book DALAIL-UL-
KHAIRAT)[/b]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄[green][b]
3. Imam Qazi Ayaaz in his ASH-SHIFA states:[/green]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
" The Holy Prophet Sall Allahu alaihi wa Aalihi wa Sallim did not
possess a shadow in the brightness of the sun or in the moonlight,
because he was Noor (light)".
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄[green][b]
4. Imam Sharaf al-Din al-Busiri the author of the ‘Qasida Burda sharif’
[/green]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄
said : You (O Muhammad) are the light of every perfection, And no
light takes its source from other than your light.” (p. 68-69)[/blue]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,
[b]*********************************************[/b]
Allah describes the sun and the moon in the Qur’ān in like manner
explaining what He means when He says that He made
the[b] Prophet(‫" )صلى ال عليه وآله وسلم‬an illuminating lamp".[/b][/b]
[blue]
He says, Exalted is He:Have you not seen how Allah created seven
heavens, one upon another, and set the moon therein for a light and
the sun for a lamp?[/blue][b]"Qur'an (71:16)[/b]
[b]**********************************************[/b]
Here he calls the sun a lamp, since its light is self generating, but He
calls the moon a light, since it but reflects the light of the sun.[b]
He also says: " .[blue] and We appointed a blazing lamp

[/blue][b].Qur'an (78:13)[/b]
again
[/blue][/b]
[b]*******************************************[/b]
[blue]
"Blessed is He who has set in the sky constellations and has set
among them a lamp and an illuminating moon,"[/blue][b]Qur'an
(25:61)[/b]
[b]*******************************************[/b]
[blue]
When He says to His Prophet: " O Prophet! We have sent you as a
witness, a bearer of good tidings and of warning, as a caller to Allah
by His leave and as [u][green][b]]an illuminating
lamp,"[/u][/green][/b][/blue][b](quran 33: 45-46)[/b]
[b]*******************************************[/b]
^^ Here PROPHET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬is called a Lamp

which illuminates every thing.No other human being is called an
[u][green][b]]an illuminating lamp,"[/u][/green][/b] which clearly shows
that PROPHET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬is Noor and different
from others.
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,
[b]*****************************************[/b]
[blue]
Some of the Prophet’s Companions were given to see this
light as even brighter than both the sun and moon, for when
they walked with him they noticed that he cast no shadow
on the ground.[/blue][b](al-Hakim al-Tirmidhi)[/b]
[b]*****************************************[/b]
Let me make it clear that this is not the [b] light of momins
[/b] but AQAH KARIM (‫ )صلى ال عليه وآله وسلم‬own Noor which is mentioned
in [b] quran 5:15 and 33:45-46[/b] .......
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
B]**************************************[/B]
[BLUE]
Those who saw him in the full moon noticed that his blessed
face was brighter than the moon,[/BLUE] [b](Tirmidhi )[/b]
,
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[BLUE]
one of his Companions, the Lady Rubayyi‘, when asked to
describe him, said, "My son, had you seen him, you would
have seen the sun shining[/BLUE]."[b](Tirmidhi)[/b]
[B]**************************************[/B]
hERE AGAIN the word Sun resemble to the [b] illuminating

lamp or blazing lamp at states in quran 33 :45-46 [/b].... and
Quran [b]5:15[/b] Which is Noor e Muhammad(‫)صلى ال عليه وآله وسلم‬
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b]*********************************************[/b]
Lady ‘A‘isha related how she saw the whole room fill with
light one night, then it disappeared, while the Prophet
continued to call upon his Lord. Then the room was filled
with a more powerful light which disappeared after a while.
[blue]
She asked, "What is this light I saw?" he said, "Did you see it.
O ‘A‘isha?" "Yes!" she replied. He said, "I asked my Lord to
grant me my nation, so He gave me one third of them, so I
praised and thanked Him. Then I asked him for the rest, so
He gave me the second third, so I praised and thanked Him.
Then I asked Him for the third third, so He gave it to me, so I
praised and thanked Him."
She said that had she wished to pick up mustard seeds from
the floor by this light she could have[/blue] [b](Abu Nu'aym
in Hilia.)[/b]
,
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
In the famous description of [b]Hind ibn Abi Hala,[/b] the

Prophet’s stepson from the Lady Khadija,[/b]
,[blue]
"He was dignified and awe inspiring, radiant like the radiance
of the moon on the night it is full…"[/blue]
►Tirmidhi in Shama'il
,
►Bayhaqi,
,
►Tabarani,
,
► and ibn Sa'd[/b]
[b]*********************************************[/b]
The meaning of the above hadith will be taken as [b] realistic

[/b] because ALLAH has already called [b]AQAH KARIM (‫صلى ال‬
‫ )عليه وآله وسلم‬NOOR in quran [/b] and also other hadith prove it.
,
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b][red]PROOF 20 from Salaf[/RED][/B]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,[b]
‫ ] حدثنا الحسن قثنا أحمد بن المقدام العجلي قثنا الفضيل بن عياض قثنا ثور بن‬1130 [
‫يزيد عن خالد بن معدان عن زاذان عن سلمان قال سمعت حبيبي رسول ال صلى ال عليه‬
‫وسلم يقول كنت انا وعلي نورا بين يدي ال عز وجل قبل ان يخلق آدم بأربعة عشر ألف‬
[b/] ‫عام فلما خلق ال آدم قسم ذلك النور جزءين فجزء أنا وجزء علي عليه السلم‬
,[b]
Salman (ra) narrates that he heard the beloved Prophet
(salallaho alaihi wasalam) say[/b][red][b][u]: I along with Ali
were Nur in hands of Allah, 14000 years before he created
Adam[/red]
,
►Imam Ahmed bin Hanbal in Fadhail as Sahaba, Volume No.
2,Page No. 663, Hadith No 1130
[b]
Note: [/b] the narrators are found on the criteria of Bukhari
and Muslim.
,
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b][red]PROOF 21 [/RED][/B]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,[b]
Imam Dhahabi narrates it with another chain (which confirms its
credibility for sure)
,
‫ أخبرنا أبو‬، ‫ أنبأنا أبو محمد الجوهرى‬، ‫ أنبأنا أبو غالب‬: ‫قال ابن عساكر في تاريخه‬
‫ حدثنا‬، ‫ حدثنا أبو الشعث‬، ‫ حدثنا أبو سعيد العدوى‬، ‫على محمد بن أحمد بن يحيى‬
‫ عن‬، ‫ عن سلمان‬، ‫ عن زاذان‬، ‫ عن خالد بن معدان‬، ‫ عن ثور‬، ‫الفضيل بن عياض‬
‫ كنت أنا وعلى نورا يسبح ال ويقدسه قبل أن يخلق‬: ‫النبي صلى ال عليه وسلم قال‬
‫آدم بأربعة آلف عام‬
[/b]
Salman (ra) narrates from Prophet (saw) that he said:[red][b][u] I along with Ali were
Nur in presence of Allah 14000 years before Allah created Adam [/red]
,
►[b]Imam Dhahabi [/b]in Mizan ul Itidal, Volume No. 1, Page No.
235
,
[b]
Note: [/b]Those who understand that Arwah were created prior to
bodies would know that mention of Ali (ra) over here is just to
praise him [b]though the arwah of other sahaba like Abu Bakr (ra)
are also created from the Nur of Muhammad (salallaho alaihi
wasalam), [/b]such a top most and primitive praise has been given
to many other sahaba,[blue] for example regarding Umar (ra), The
Prophet (saw) said that Had there been a Nabi after me then it
would have been Umar (ra)[/blue][b][Tirimdhi], [/b]now this does
not mean there is even a possibility of someone else being a Nabi,
It is just a praise, or regarding Ali (a.s) at another place when
Prophet (saw) said: You are to me What Harun was onto Moses
(Sahih Muslim), this would not mean that Ali (ra) becomes a
Prophet (Naudhobillah).
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[green][b] 1385 ‫أخبرنا أبو الحسين محمد بن الحسين بن محمد بن الفضل القطان ببغداد ثنا عبد ال بن جعفر النحوي نا‬
‫يعقوب بن سفيان ثنا أبو صالح حدثني معاوية بن صالح عن سعيد بن سويد عن عبدالعلى بن هلل السلمي عن العرباض بن‬
‫سارية صاحب النبي صلى ال عليه وسلم قال سمعت رسول ال صلى ال عليه وسلم يقول إني عبد ال وخاتم النبيين وان آدم‬
‫لمنجدل في طينته‬
[/green],
[b]The Messenger of Allah (Salallaho alaihi wasalam) said:[/b][red][b][u] I am the Slave of Allah
and I was a Last Prophet (saw) in (sight) of Allah when Adam’s Khameer was being created[/red]
►[b] Imam al Baihaqi [/b]in Shuayb ul Imaan Volume 2 Page No. 134,
► [b] Imam Hakim[/b] in his Mustadrak declared[b] Its chain to be Sahih
[/b],
► Imam Ibn Jawzi (Rahimuhullah) the backbone breaker of Mujasmis, the one who saved the
Hanbli Madhab from Mujasmi inclinations, and also the most strict scholar on Jirah wa Tadil, he
quotes these ahadith right in his first chapter
,[green][b]
‫جدِلٌ فِي طِيْنَتِه‬

َ ‫ «إِنّي عِ ْندَ ال َلخَا ِتمُ النّبِيّينَ وِإنّ آ َدمَ لمُ ْن‬:‫ قال رسول ال صلى ال عليه وسلم‬:‫ «عن العِرْباض بن سارِيَة قال‬.
[/green],
[b] Narrated by Arbaas bin Sariyah (ra) who said [/b]that the Prophet (salallaho alaihi wasalam)
said:[red][b][u] I was the last Prophet in sight of Allah when Adam was intermingled in mud[/red]
► Al Wafa bi Ahwal lil Mustafa by Ibn Jawzi, Page No. 25]
► Takhreej: Narrated by Hakim in his Mustadrak 2/600
► and Tabarani in his Al-Kabir 18/253,
► and Al Baihaqi in his Dalail an Nabuwwa 1/83,
► Ibn Asakir in Tarikh ul Dimishq 1/38
► Ibn Hibban in his “Sahiha” Hadith No. 2093,
► Imam Ahmed in his Musnad 4/127, 128
,
► Hakim said in his Mustadrak (2/600): This Hadith has Sahih chain,
► Haythami narrated it in Majma Az Zawaid (8/223) where he said: It is narrated by Ahmed,

Tabarani, Al-Bazzar, the narrators of Ahmed are[b] those of Sahih, [/b]except for Sa’id bin
Suwaid who is Thiqa as said by Ibn Hibban
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,
[n]
Sunnan Tirimdhi states:
‫ ] حدثنا الحسن بن عرفة حدثنا إسماعيل بن عياش عن يحيى بن أبي عمرو الشيباني عن‬2642 [
‫عبد ال بن الديلمي قال سمعت عبد ال بن عمرو يقول سمعت رسول ال صلى ال عليه وسلم‬
‫يقول إن ال عز وجل خلق خلقه في ظلمة فألقى عليهم من نوره فمن أصابه من ذلك النور اهتدى‬
‫ومن أخطأه ضل فلذلك أقول جف القلم على علم ال قال أبو عيسى هذا حديث حسن‬
]/n[
Translation: Abdullah Ibn Amr (ra) reported that he heard Allah’s
Messenger (salallaho alaihi wasalam) say:]red[]b[]u[ Allah, the
Blessed and Exalted, created his creations in “Darkness”. Then
he casted on them His Light, thus those whom the Light hit were
guided and whom it missed were misguided. ]/red[This is why
that the Pen dried up with the knowledge of Allah.
,
►Sunnan Tirimdhi, Volume No. 5, Hadith No. 2642
]b[ – Imam Tirimdhi after]/b[ narrating this hadith said:]b[ This
Hadith is “Hassan”]/b[
,
]b[
In Tuhfa tul Ahwazi bi Sharah Jami’ Tirimdhi it states:
‫ ) خلق خلقه‬: ‫) قوله‬

‫ فإن الملئكة ما خلقوا إل من نور‬, ‫أي الثقلين من الجن والنس‬
,[/b]
The saying (Created creations) refers to the two heavy/great
creations i.e[red][b][u]. Jinns and mankind, also Angels who
were not created but from His Nur [/red](‫)ما خلقوا إل من نور‬
( Allah is not made up of Noor naoozbila, this refers to Noor e
Muhammad (saw) which Allah created)
,[b]
‫ ) هذا حديث حسن‬: ‫) قوله‬
‫وأخرجه أحمد والحاكم وصححه وابن حبان‬
[/b],
(This hadith is Hassan), [bThis Hadith is narrated in Ahmed,
Hakim[/b][red][b][u] who declared it sahih along with Ibn
Hibban.
[/red],
http://hadith.al-
islam.com/Display/Display.asp?Doc=2&Rec=4274
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,
[b]
‫وقد كانت أم قتال رقيقة بنت نوفل أخت ورقة بن نوفل توسمت ما كان بين عيني عبدال‬
‫قبل ان يجامع آمنة من النور فودت أن يكون ذلك متصل بها لما كانت تسمع من اخيها‬
‫من البشارات بوجود محمد صلى ال عليه وسلم وأنه قد أزف زمانه فعرضت نفسها‬
‫عليه قال بعضهم ليتزوجها وهو أظهر وال أعلم فامتنع عليها فلما انتقل ذلك النور الباهر‬
‫إلى آمنة بمواقعته‬
,
[/b] The sister of Waraqa bin Nawfal (ra) i.e.[red][b][u] Umm
Qatal saw Nur between eyes of Abdullah (ra) before he had gone
onto his wife Amina (ra), and she had proposed to him too,[/red]
[b]her brother (Waraqa bin Nawfal) had told her that a mighty
Prophet would be born from Abdullah (ra) therefore[/b] it was
desire of Um Qatal that the Nabi is born through her.,
[red][b][u]however the Nur (i.e. Prophet Salallaho alaihi wasalam)
was transferred into Amina (RA)[/red][b]
,►Ibn Kathir in Al Bidayah Wal Nihayah[/b] Volume 2, Page No.
162( one of most authentic sunni books)
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,[b]
‫وذكر القاضي عياض عن الشفاء أم عبدالرحمن بن عوف أنها كانت قابلته وأنها أخبرت‬
‫به حين سقط على يديها واستهل سمعت قائل يقول يرحمك ال وإنه سطع منه نور رؤيت‬
‫منه قصور الروم‬
,
Qadhi Iyaad (Rahimuhullah) mentioned [/b]in Ash-Shifa through
the reference of Umm Abdur Rahman bin Awf (RA) that she was a
Dai during the time when Prophet (saw) was born. She explains
that when Prophet (salallaho alaihi wasalam) came into her hands
from the body of his mother, she heard him saying: [red][b][u]Ya
Rahmak Allah and (from the body of Prophet) a Nur emerged and
she saw that it illuminated the Palaces of Rome [/red]
,
►Ibn e khatir in Al Bidayah Wal Nihayah, Volume 2, Page No.
165 (one of most authentic and famous sunni books)
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,[b]
‫عن عثمان بن أبي العاص حدثتني أمي أنها شهدت ولدة آمنة بنت وهب رسول ال‬
‫صلى ال عليه وسلم ليلة ولدته قالت فما شيء أنظره في البيت إل نور وإني أنظر إلى‬
‫[النجوم تدنو حتى إني لقول ليقعن علي‬/b]
,[b]Hafidh Abu Bakr al Baihaqi (rah) narrated[/b] from mother of
Uthman bin Abi al Aas(ra) that she witnessed the Haml of Hadrat
Amina bint Wahb (ra) w[red][b][u]ith her own eyes and on the
night of birth she saw that there was nothing but Nur spread
everywhere in the house [/red]and the stars had come so close to
earth that it was hard to comprehend
,
►Al Bidayah Wal Nihayah, Volume 2, Page No. 164
,
[b]And [/b]
,[b]
‫أن آمنة بنت وهب قالت لقد علقت به تعني رسول ال صلى ال عليه وسلم فما وجدت له‬
‫مشقة حتى وضعته فلما فصل مني خرج معه نور أضاء له ما بين المشرق إلى المغرب‬
[/b],
Amina bin Wahb (ra) explained that before the birth of Prophet
(saw) when she was experiencing labor pains,[red][b][u] she saw
that a Nur emerged from her body which illuminated the east and
west [/red]
,
►[b]Ibn e khateer[/b] in Al Bidayah Wal Nihayah, Volume 2, Page
No. 164 (one of most famous and authentic sunni book)
,
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[b]
‫عن العرباض بن سارية صاحب رسول ال أنه قال سمعت رسول ال يقول إني عبد‬
‫ال وخاتم النبيين وإن آدم لمنجدل في طينته وسأخبركم عن ذلك دعوة أبي إبراهيم‬
‫وبشارة عيسى بي ورؤيا أمي التي رأت وكذلك أمهات النبيين يرين وإن أم رسول ال‬
‫[رأت حين وضعته نوراً أضاءت له قصور الشام‬/b]
,
Hadrat Arbas bin Sariyah (ra) the companion of Prophet (salallaho
alaihi wasalam) heard the Messenger of Allah (Peace be upon
him) saying: I am Abdullah (Slave of Allah), and last of all
prophets,[blue] (I was a Prophet) when Adam was mingled in the
mud, I inform you that I am the dua of my father Ibrahim (a.s) the
tiding of Isa (a.s), and the dream of my mother which mothers of
other prophets also used to see,[/blue][red][b][u] My mother saw
that she gave birth to a Nur[/red] which illuminated the castles of
Syria ,
►[b]Imam Baihaqi[/b] in Dalail an Nabuwwa, Volume No. 1,
Page No. 80
,
[b]Imam Hakim after narrating it said:
‫هذا حديث صحيح السناد شاهد للحديث الول‬
]/b[,]red[]b[]u[ This Hadith has a Sahih chain ]/red[and is also a

witness over the first hadith (which he mentioned in the
chapter)►Mustadrak ala Sahihayn, Volume 2, Page No. 600,
Hadith No. 4175
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,[b]
Let’s also mention the first hadith from Mustadrak:
‫ ] حدثنا أبو العباس محمد بن يعقوب حدثنا أحمد بن عبد الجبار حدثنا يونس بن بكير‬4174 [
‫عن بن إسحاق قال حدثني ثور بن يزيد عن خالد بن معدان عن أصحاب رسول ال صلى ال‬
‫عليه وسلم أنهم قالوا يا رسول ال أخبرنا عن نفسك فقال دعوة أبي إبراهيم وبشرى عيسى ورأت‬
‫أمي حين حملت بي أنه خرج منها نور أضاءت له بصرى وبصرى من أرض الشام‬
[b/],
The Companions of Prophet (Peace be upon him) asked him: O

Messenger of Allah, inform us about yourself, (The Prophet) said:
I am the prayer of my father Ibrahim (a.s), the tiding of Isa (a.s),
]red[]b[]u[My mother during her haml saw that a Nur emerged
from her which made her see Syria]/red[
►Mustadral al Hakim, Volume 2, Page No. 600, Hadith No. 4174

‫[‪]b‬‬
‫‪,Imam Hakim (Rahimuhullah) said after this hadith:‬‬
‫قال الحاكم خالد بن معدان من خيار التابعين صحب معاذ بن جبل فمن بعده من الصحابة فإذا أسند‬
‫حديث إلى الصحابة فإنه صحيح السناد ولم يخرجاه‬
‫‪,‬‬
‫‪]/b[]red[]b[]u[Khalid bin Madan (rah) is amongst the great Tabiyeen,]/red[ the companion‬‬
‫]‪of Muadh bin Jabal (ra)… ]b[This hadith has Sahih Isnaad ]Ibid[[/b‬‬
‫▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄‬
‫]‪[b][red]PROOF 28 [/RED][/B‬‬
‫▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄‬
‫‪,‬‬
‫]‪[b‬‬
‫قد ذكرنا في باب هواتف الجان ما تقدم من خرور كثير من الصنام ليلتئذ لوجوهها‬
‫وسقوطها عن أماكنها وما رآه النجاشي ملك الحبشة وظهور النور معه حتى أضاءت له‬
‫قصور الشام حين ولد وما كان من سقوطه جاثيا رافعا رأسه إلى السماء وانفلق تلك‬
‫البرمة عن وجهه الكريم وما شوهد من النور في المنزل الذي ولد فيه ودنو النجوم منهم‬
‫وغير ذلك‬
‫حكى السهيلي عن تفسير بقي بن مخلد الحافظ أن إبليس رن أربع رنات حين لعن وحين‬
‫أهبط‬
‫وحين ولد رسول ال صلى ال عليه وسلم وحين أنزلت الفاتحة‬

[/b]
Translation: The Screaming of (evil) Jinns at the birth of Prophet (salallaho alaihi
wasalam), The idols falling on their faces by whiskering like cats, Najashi
experiencing strange events at Hamsha. [red][b][u]Nur illuminating from the body of
(Prophet)'s mother and then it turning towards sky and becoming still, All castles of
Syria being illuminated with this Nur, [/red]Stars coming near to ground and this Nur
illuminating on your blessed face and other such witnessed accounts we have
mentioned before
,[b]
Imam Suhaili (rah) explained [/b]that Iblis cried loudly 4 times, first time when Allah
declared him to be La'een and sent Lanah upon him, second time when he was
thrown to earth from heaven, [red][b][u]third time when Prophet (salallaho alaihi
wasalam) was born [/red]and fourth time when Surah Al-Fatiha was revealed.
►Al Bidayah Wal Nihayah, Volume 2, Page No. 166]
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,[b]
] 4227 [ ‫حدثنا علي بن حمشاذ العدل إملء حدثنا هارون بن العباس الهاشمي حدثنا جندل بن والق‬
‫حدثنا عمرو بن أوس النصاري حدثنا سعيد بن أبي عروبة عن قتادة عن سعيد بن المسيب عن‬
‫بن عباس رضى ال تعالى عنهما قال أوحى ال إلى عيسى عليه السلم يا عيسى آمن بمحمد وأمر‬
‫من أدركه من أمتك أن يؤمنوا به فلول محمد ما خلقت آدم ولول محمد ما خلقت الجنة ول النار‬
‫ولقد خلقت العرش على الماء فاضطرب فكتبت عليه ل إله إل ال محمد رسول ال فسكن هذا‬
‫]حديث صحيح السناد ولم يخرجاه‬/b[
Ibn Abbas (ra) narrates that Allah inspired Isa (a.s) saying O Isa, believe in Muhammad
(salallaho alaihi wasalam), and whosoever form your Ummah finds him should believe
in him, ]red[]b[]u[If I had not created Muhammad (salallaho alaihi wasalam) then I would
not have created Adam, If not for him I would not have created the paradise and hell,
]/ews[When I made the throne on Water, it started to shake, ]v[I wrote]/b[]red[]b[]u[ La
Ilaha Il Allah Muhammad ur Rasul Ullah, due to which it became still ]/red[]/b[]b[]]Imam
Hakim in Mustadrak ala Sahihayn, Volume No. 2, Page No. 609, Hadith No. 4227[ –
Imam Hakim after narrating it said:
,]i[
‫هذا حديث صحيح السناد‬
]/b[]/i[]red[]b[]u[This Hadith has Sahih chain.]/red[
Above Allah wrote ]b[ La Ilaha Il Allah Muhammad ur Rasul Ullah]/b[ before creation of
any thing, ]blue[]b[]u[ There is no god but Allah, Muhammad is His Messenger]/blue[,
Here writing the Kalima and words ]i[Muhammad]b[ is]/b[ His ]b[Messenger]/b[ ]/i[ by
Allah clearly indicates that Prophet (saw) was made before every thing and declaired as
Messenger of Allah (saw)
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[b]
"Àbdur-Razzaq on the authority of Ma`mar on the authority of
Ibn Munkadir on the authority of Jabir (radiyallâhu ànhu) who
said[/b][red][b][u]: I asked the Messenger of Allâh (sallallâhu
àlayhi wa sallam), 'What thing did Allah Taàla create first.' He
replied, 'It was the light of your Prophet O Jabir that was created
by Allah [/red](huwa nura nabiyyika ya jabiru khalaqahullah)' ,
►Àbdur-Razzaq, al-Musannaf (Lebanon: Beirut), 1:63, #18]
,
►Abd al-Razzaq (d. 211) narrates it in his Musannaf according to Qastallani in al-Mawahib al-
laduniyya (1:55)
►and Zarqani in his Sharh al-mawahib. There is no doubt as to the[b] reliability of Àbd al-
Razzaq as a narrator. [red][b][u]Bukhari took 120 narrations from him, Muslim took hadith
400[/red][/b]
,
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,[b]
‫وكونه صلى ال عليه وسلم رحمة للجميع باعتبار أنه عليه الصلة والسلم واسطة الفيض اللهي على الممكنات على حسب‬
‫ ففي الخبر " أول ما خلق ال تعالى نور نبيك يا جابر " وجاء " ال‬،‫ ولذا كان نوره صلى ال عليه وسلم أول المخلوقات‬،‫القوابل‬
‫تعالى المعطي وأنا القاسم " وللصوفية قدست أسرارهم في هذا الفصل كلم فوق ذلك‬،
[/b],
[b]Alusi (al-Sayyid Mahmud) in his commentary of Quran entitled Ruh al-maani[/b] (17:105 of
the Beirut edition) said under 21:107:
[blue]The Prophet's being a mercy to all is linked to the fact that he is the intermediary of the
divine outpouring over all contingencies [i.e. all created things without exception],[/blue] from
the very beginnings (wasitat al-fayd al-ilahi àla al-mumkinat àla hasab al-qawabil),
[red][b][u]and that is why his light was the first of all things created, as stated in the report that
"The first thing Allah created was the light of your Prophet, O Jabir," and also cited is: "Allah is
the Giver and I am the Distributor."[/red]
►[b]Allama Alusi [/b]also cites the hadith of Jabir as evidence in another passage of [b]Ruh al-
maàni (8:71) [/b]
►Ashraf Ali Thanvi in his book Nashr al-tib (in Urdu, p 6 and 215 of the Lahore edition)
Moulana Ashraf Ali Thanwi cites among his evidence the hadith of Jabir:[red][b][u]The first
thing that Allah created is the light of the Prophet, Allah bless and greet him" on the authority of
Àbd al-Razzaq, and relies upon it[/red]
►Abd al-Haqq al-Dihlawi (d. 1052) the hadith scholar cites it as evidence in Madarij al-
nubuwwa (in Persian, 2:2 of the Maktaba al-nuriyya edition in Sakhore)[b] and says it is sahih
(sound and authentic)[/b]
,
►Shaykh Abdul Qadir Jilani(Rah) in his book Sirr al-asrar fi ma yahtaju ilayh al-abrar said:
[blue]"Know that since Allah first created the soul of Muhammad sallallahu àlayhi wa sallam
from the light of His beauty[/blue]
►[b]Imam al-Zarqani in Sharh al-mawahib[/b] cites it (1:56 of the Matbaà al-àmira edition in
Cairo) and refers it to Àbd al-Razzaq's narration in his Musannaf.
,
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,[b]
‫وكان عبد ال أحسن من رؤي في قريش قط فخرج يوماً على نساء من قريش‬
‫مجتمعات فقالت امرأة منهن يا نساء قريش أيتكن تتزوج هذا الفتى فتصطاد النور الذي‬
‫بين عينيه وإن بين عينيه نوراً قال فتزوجته آمنة بنت وهب بن عبد مناف بن زهرة‬
‫فجامعها فحملت برسول ال‬
,
al-Zuhri narrated: [/b]Àbd Allah ibn Àbd al-Muttalib was the most handsome man that had ever
been seen among the Quraysh. One day he went out and was seen by a an assembly of the women
of Quraysh. One of them said: "O women of the Quraysh, which among you will marry this youth
and catch thereby the light that is between his eyes?[red][b][u]" For verily there was a light
between his eyes. [/red]Thereafter Amina bint Wahb ibn Àbd Manaf ibn Zuhra married him, and
after he joined her she carried Allah's Messenger
,
► [b]al-Bayhaqi[/b] narrated it in Dala'il al-nubuwwa (1:87).

,
[b]► Tabari [/b]in his Tarikh (2:243), Ibn al-Jawzi in al-Wafa' (p. 82-83, ch. 16 of Abwab
bidayati nabiyyina)
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,[b]
Ibn al Jawzi al-Hanbali,[/b][red][b][u] narrates that the light of the Messenger of
Allah would overcome the light of both the sun and lamp[/red]
,
► Al Wafa, Chapter al Wilada, Ibn al Jawzi
,
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,
Abu ‘Ubayda ibn Muhammad ibn ‘Ammar ibn Yasir said:[red][b][u] “I said to say to
al-Rubayyi’ bint Mu ‘awwadh: ‘Describe for me Allah's Messenger.’ She replied: ‘If you
saw him you would say: The sun is rising.[/red]
,
►Bayhaqi narrates it with his isnad in Dala’il al-Nubuwwa (1:200),
,
► and Haythami in Majma’ al-Zawa’id (8:280) says that al-Tabarani narrates it in al-
Mu'jam al-kabir and
,
► al-Awsat and that its narrators have been declared trustworthy.
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,[b]
Ibn Kathir narrates that Hassan Ibn Thabit,[/b] may Allah be pleased with him, said,
[red][b][u]“The Messenger of Allah (may Allah bless him and grant him peace) is the
star from which even the moon of the fourteenth night obtains its light”[/red][b]
[Tarikh Ibn Kathir, vol. III][/b]
,
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▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,[red][b][u]
That when Adam (May Allah bless him and grant Him peace) was being created, the noor of
Prophet [May Allah bless him and grant Him peace] was placed in Adam [May Allah bless him
and grant Him peace]’s forehead and Adam[/red] [May Allah bless him and grant Him peace] saw
Prophet [May Allah bless him and grant Him peace], Adam [May Allah bless him and grant Him
peace] asked “who is he?”[blue] Allah Ta’ala replied “He is the last Prophet and will be the chief of
your children.”[/blue][b] (Al Wafa chap on Birth of Prophet [May Allah bless
him and grant Him peace] by Ibn Jawzi)
[/b]
,
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[b]
Imam Qadhi Iyaad (rah) narrates:[/b]
,[green][b]
‫ و تسبح الملئكة‬، ‫ يسبح ذلك النور‬، ‫ إن قريشاً كانت نوراً بين يدي ال تعالى قبل أن يخلق آدم بألفي عام‬: ‫و عن ابن عباس‬
‫ فأهبطني ال إلى الرض في صلب‬: ‫ فقال رسول ال صلى ال عليه و سلم‬، ‫ فلما خلق ال آدم ألقى ذلك النور في صلبه‬، ‫بتسبيحه‬
‫ ثم لم يزل ال تعالى ينقلني من الصلب الكريمة و الرحام‬، ‫ و قذف بي في صلب ابراهيم‬، ‫ و جعلني في صلب نوح‬، ‫آدم‬
‫ حتى أخرجني من بين أبوي لم يلتقيا على سفاح قط‬، ‫الطاهرة‬
[/green]
,[b] Ibn Abbas (ra) said[/b][red][b][u] that the spirit of the Prophet was a light in the hands of
Allah two thousand years before he created Adam. That light glorified Him and the angels
glorified by his glorification.[/red][blue] When Allah created Adam, He casted that light into his
loins. The Messenger of Allah (Peace be upon him) then said: “Allah brought me down to earth in
the loins of Adam (a.s), placed me in the loins of Nuh (a.s) and then cast me into the loins of
Ibrahim (a.s). Allah continued to move me from noble loins and pure wombs until he brought me
out from my parents.[/blue] None of them were ever joined together in fornication
[b][Qadhi Iyaad – Rahimuhullah in Ash-Shifa bi Tarif al Haquq al Mustafa, Page No. 43]
[/b]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b]
‫ وذُكر لنا أن‬:‫خذْنا مِنَ النّ ِب يّ ينَ مِيثاقَ ُهمْ َومِ ْنكَ َومِنْ نُوحٍ } قال‬َ ‫ { وَإذْ أ‬:‫ قوله‬،‫ عن قتادة‬،‫ ثنا سعيد‬:‫ قال‬،‫ ثنا يزيد‬:‫ قال‬،‫حدثنا بشر‬
ِ‫ وآخِ َر ُهمْ فِ ي ال َب ْعث‬،ِ‫ " كُ ْنتُ أوّلَ الَنْ ِب ياءِ فِ ي ال خَ لْق‬:‫" نب يّ ال صلى ال عليه وسلم كان يقول‬
[/b],[red][b][u]
The Messenger of Allah (salallaho alaihi wasalam) said: I am the first amongst Prophets to be
created but sent at last.[/red]
,[b][Tafsir At Tabri Under 33:7,[/b]
[blue][b][u] This is a Mursal hadith i.e. Tabi’i narrated directly from Prophet Salallaho alaihi
wasalam, [/blue]Mursal is accepted because highest ranking Tabiyeen like Qatada Rahimuhullah
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[green][b]
‫خذْنَا مِنَ‬
‫في الذكر لما روى قتادة عن الحسن عن أبي هريرة‪ " :‬أن رسول ال صلى ال عليه وسلم سئل عن قوله تعالى‪ { :‬وَِإذْ َأ َ‬
‫«ٱلنّبِيّيْنَ مِيثَا َق ُهمْ َومِ ْنكَ َومِن نّوحٍ } قال‪« :‬كنت أوّلهم في الخلق وآخرَهم في البعث‬
‫‪[/green],‬‬
‫‪Narrated by Abu Hurraira (ra): The Messenger of Allah (salallaho alaihi wasalam) said:‬‬
‫]‪[red][b][u]I am the first amongst Prophets to be created but sent at last.[/red‬‬
‫‪,‬‬
‫]‪[b][TafsirAl Qurtubi 33:7 in Marfu form through Abu Hurraira RA][/b‬‬
‫‪,‬‬
‫▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄‬
‫]‪▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄[green][b‬‬
‫قال ابن أبي حاتم‪ :‬حدثنا أبو زرعة الدمشقي‪ ،‬حدثنا محمد بن بكار‪ ،‬حدثنا سعيد بن بشير‪ ،‬حدثني قتادة عن الحسن عن أبي هريرة‬
‫خذْنَا مِنَ ٱلنّبِيّيْنَ مِيثَا َق ُهمْ َومِ ْنكَ َومِن نّوحٍ } الية‪ .‬قال النبي‬
‫رضي ال عنه عن النبي صلى ال عليه وسلم في قوله تعالى‪ { :‬وَِإذْ َأ َ‬
‫صلى ال عليه وسلم " كنت أول النبيين في الخلق‪ ،‬وآخرهم في البعث‪ ،‬فبدأ بي قبلهم " سعيد بن بشير فيه ضعف‪ ،‬وقد رواه سعيد‬
‫بن أبي عروبة عن قتادة به مرسلً‪ ،‬وهو أشبه‪ ،‬ورواه بعضهم عن قتاده موقوفاً‪ ،‬وال علم‬
‫]‪,[/green‬‬
‫‪[b]The Messenger of Allah (salallaho alaihi wasalam) said: [/b][red][b][u]I am the first amongst‬‬
‫]‪Prophets to be created but sent at last.[/red][b‬‬
‫‪,‬‬
‫]‪[Tafsir Ibn Kathir Rahimuhullah under 33:7, ][/b‬‬
‫▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄‬
‫]‪▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄[green][b‬‬
‫حدثنا أبو همام الوليد بن شجاع بن الوليد البغدادي حدثنا الوليد بن مسلم عن الوزاعي عن يحيى بن أبي كثير عن أبي‬
‫سلمة عن أبي هريرة قال‬
‫قالوا يا رسول ال متى وجبت لك النبوة قال وآدم بين الروح والجسد‬
‫قال أبو عيسى هذا حديث حسن صحيح غريب‬
‫‪[/green],‬‬
‫‪Narrated Abu Hurraira (ra) that he asked the Prophet (saw): When did Nabuwah become Wajib‬‬
upon you? [b](The Prophet) said:[/b][red][b][u] When Adam was between Spirit and
body[/red][b]
► [b]Sunnan Tirimdhi[/b] Volume 2 Page 201, Chapter of Merits Hadith No. 3688 – Imam
[b]Tirimdhi declared it Hassan Sahih Gharib.
[/b],
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▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,[green][b]
20615 - ‫حدثنا عبد ال حدثني أبي ثنا عبد الرحمن بن مهدي ثنا منصور بن سعد عن بديل عن عبد ال بن شقيق عن ميسرة‬
‫الفجر قال قلت يا رسول ال متى كتبت نبيا قال وآدم عليه السلم بين الروح والجسد‬
‫رواه أحمد والطبراني ورجاله رجال الصحيح‬
[/green]Hadrat Maysira (ra) said that he asked the Messenger of Allah (Allah’s Peace and
Blessings be upon him) [b]When were you a written as Nabi, The Prophet (Peace and Blessings
be upon him) replied:[/b][red][u][b] At that time when Adam was between Spirit and body[/red]
►Musnad Ahmed bin Hanbal Volume 5 Page No. 59,
► In Riwaya of Maysira al Fajr RA]
►Imam Haythami (rah) said after this hadith: It is narrated by Ahmed and Tabarani and all its
narrators [b]are those of Sahih.[/b]
►[b]Imam Bukhari[/b] has narrated it in his Tarikh (7:374),
►[b]Abu Na’im i[/b]n his Hilya tul Awliya (9:53) and [b]Imam Hakim declared it sahih[/b]
(Mustadrak al Hakim 2:209)
►Imam Qastalani Rahimuhullah also mentioned it in Al-Mawahbib al Laduniya Volume 1 Page

No. 36
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▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b]
Sayyiduna Jabir bin Abdullah Ansari (radi Allahu anhu) reports:[/b] I asked: "O Prophet
of Allah (sallal laahu alaihi wasallam), [red][b][u]What did the Almighty Allah first
create?" The Prophet (sallal laahu alaihi wasallam) replied: "Allah first created my
Noor (Light) of His Noor. [/red][blue]This Noor travelled about according to the Will of
Allah. At that time, there was no Heaven, Hell, Lawh (Divine Tablet), Pen, Earth, Skies,
Sun, Moon, Jinn or Human Beings. When He decided to create, He divided that Noor
into four parts. From one part He created the Pen, from the second, the Lawh and
from the third, he made the Arsh (Throne).
[/blue]
[blue]
He divided the fourth part into a further four parts. From one, He created those
Angels who carry the Arsh, from the second, the Kursi (Divine Chair) and from the
third, He created the Angels.
[red][b][u]
"He again divided the remaining parts into a further four parts. From one, He created
the skies. The second was used in creating the planets. From the third, Heaven and
Earth were created.
[/red],
"Once again, He divided the fourth part into a further four parts. From one part He
created the power with which the believers see. From the second, [red][b][u]He created
in the hearts of the Believers the Noor of Marifat. From the third, He created in the
tongues of the Believers, Noor, so that they can read the Kalima of Tauheed".[/red]
,
►Dalaa'il-un-Nubuwwat, Imam Baihaq
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▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,
[blue]
Ibn ‘Abbas described how he saw light shining from between his front teeth.
,
►Tirmidhi in Shama'il,
,
► Darimi,
,
► Bayhaqi,
,
►Tabarani,
,
► and ibn Asakir
,
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▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,
Abu Qursafa, as a boy, went to swear allegiance to the Prophet, together with his mother and her
sister. When they returned home they told him, " My son, we have never seen the like of this man,
nor anyone better looking, cleaner dressed, or gentler in his speech; [red][b][u]and we saw as if
light came out of his mouth[/red]
,
►Tabarani[/b][/blue]
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▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b][blue]
Sheikh Abdul Qadir al Jilani (Rahimuhullah) said[/blue] in Sir al Asrar:
,[green][b]
‫ لقد‬،‫ ' اعلم وفقك ال لما يحب ويرضى‬:‫ يقول‬،‫ معي الن مقطع منه فيما يتعلق بهذه الفقرة‬، ‫سر السرار إلى عبد القادر الجيلني‬
‫ من نوره وجماله‬:ً‫خلق ال تعالى روح محمد صَلّى الُ عََل ْيهِ َوسَّلمَ أول‬،
[/green],
[red][b][u]Allah created the Ruh of Muhammad (Peace be upon him) from his Nur of beauty[/red][b] [Al-
Sirr al Israr]
[/b],[red][b][u]
"Undoubtedly Allah Almighty created the "Noor of Prophet Muhammad (Allah's grace and Peace be upon
Him) before every thing"[/red]
►has been narrated by Imam Abdur Razzaq in his book of hadith (Fatawa -e- Hadithia, page 289) There
are many other great ulmas who have narrated this hadith in their books , I am writing for you the names of
few books with their writers
[b]
1. [/b]Allama Hassan -bin- Muhammad Diyar Becri, "Tarekh -ul- Khamees
,[b]
2. Shah Abdul Haq Muhaddith Dehlvi, [/b]"Madarig-un-Nabuwwah" Vol 2, page 2 [b],
,
3[/b]Allama Zarqani, "Sherha Movahib", vol. 1, page 55 4.
[b]4[/b]Allama Abdul Ghani, " Al Hadiqa tul Ndiyah", Vol. 2, page 375
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b][blue] Views of Companions of Prophet (‫)صلی اللہ عليھ وآلھ وسلم‬
[/b]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b]1[/b][b]
The Companion, Anas ibn Malik,[/b] may Allah be pleased with him, described how, when the Prophet,
may Allah’s blessings and peace be upon him,[red][b][u] first entered Madina, everything in Madina
became illuminated, then how, when he died and was buried in ‘A’isha’s house, the light
disappeared.[/red][blue] The phenomenon was so sudden that the Companions were taken aback and began
to doubt whether they had really seen it at all.[/blue]
[b](Ahmad and ibn Majah.)[/b]
[b]2[/b] [b]Another Companion, ‘Amr al-Aslami, [/b]said that once they were with the Messenger of Allah,
may Allah’s blessings and peace be upon him, on a very dark night and lost sight of each other.[red][b][u]
Suddenly ‘Amr’s fingers shone forth with light so that they were able to round up their mounts and gather
again. The light did not subside until they had finished gathering[/red]
,.[b]
► Bukhari in Tarikh,
► Bayhaqi
►and Tabarani[/b][/blue]
[b]3 [/b] On another occasion, two of the Prophet’s well known Companions, Usayd ibn Hudayr and
‘Abbad ibn Bishr, left the Prophet’s house late on a dark night.[red][b][u] The tip of the staff of one of them
lit up like a lamp and they were able to walk. When they came to the place where they usually separated,
[/red]the tip of the other staff lit up as well.[b]
►Bukhari[/b][/blue]
,
[b]4[/b] [b]
Abu Bakr al-Siddiq, [/b]may Allah be pleased with him, described the Messenger of Allah, may Allah bless
him and grant him peace,[b] thus:[/b]
,[b]
aminun mustafa li al-khayri yadù ka daw'i al-badri zayalahu al-zalamu[/b]
,[blue]
A trustworthy one, chosen, calling to goodness, [red][b][u]resembling the light of the full moon set off from
darkness.[/red]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b][blue] Views of Companions of Prophet (‫)صلی اللہ عليھ وآلھ وسلم‬
[/b]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b]5[/b] : [b]
While ‘Umar,[/b] may Allah be pleased with him, would recite the following:
,[b]
law kunta min shay'in siwa basharin
Kunta al-mudi'a li laylat al-badri
,[/b]
If you were anything other than a human being. [red][b][u]
You would be the light in the night of a full moon.[/red]
►Bayhaqi narrated the above in Dala’il al-Nubuwwa (1:301-302)
,[b]
Hassan ibn Thabit (RA) recites this beautiful poetry:
( ‫وحل على قوم بنور مجدد‬ ‫)ترحل عن قوم فضلت عقولهم‬

,[/b][i]
tarahhala ‘an qawmin faddalat ùqulahum, Wa halla àla qawmin bi nurin
mujaddadi [/i],
[red][b][u]He left a people who preferred their minds over him And he
dawned on a people with a light made new.[/red][b]
‫يلح مثل مصباح الدجى المتوقد‬ ‫متى يبد في الداج البهيم جبينه‬
[/b]
mata yabdu fi al-daji al-bahimi jabinuhu Yaluhu mithla misbahi al-duja al-
mutawaqqidi
[red][b][u] Whenever his forehead emerged in pitch-black darkness, It would shine

like the blazing luminary of dark night[/red][b].[Imam Bayhaqi narrated the two
verses in Dala’il al-Nubuwwa (1:280, 302)] [/b]
The latter verse is also narrated Ibn ‘Abd al-Barr in al-Isti ‘ab (1:341) and al-Zarqani
in Sharh al-Mawahib (1:91). Hassan, may Allah be pleased with him, also said:
Nor has Allah created among his creaturesOne more faithful to his sojourner or his
promise Than he who was the source of our light.
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
[b][blue] Views of famous classical scholars
[/b]
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,[b]
Imam Fakhr ud din Razi (Rahimuhullah) said:
‫أن الملئكة أمروا بالسجود لدم لجل أن نور محمد عليه السلم في جبهة آدم‬.
[/b],
[red][b][u] The Angels were ordered to prostate to Adam because there was Nur of Muhammad
(salallaho alaihi wasalam) in forehead of Adam[/red]
► Imam Fakhr ud din Razi in Tafsir ul Kabir, Volume No. 2, Page No. 302
,[b]
Imam Jalal ud din Suyuti (Rahimuhullah) said: [/b]
Ibn Sabih (rah) said that [red][b][u]the shadow of Prophet (saw) did not fall on ground , because
of him being Nur[/red]
►Al Khasais ul Kubra of Imam Suyuti, Volume No. 1, Page No. 169
,[b]
Imam Abu Hanifa (Rahimuhullah) said: [/b]
,[red][b][u]
You are the Nur from which even the moon of 14th night receives light, and from your Nur is the
sun shinning[/red]
►Qasida al Nauman, Page No. 23
,[n]
Mullah Ali Qari (Rahimuhullah) said:[/n]
,[red][b][u]
The heart of Prophet (saw), his body is completely Nur [/red]
►Sharah ash-Shifa, Hashiya Naseem ur Riyaaz
,[b]
Sheikh Muhadith Haq Dhelvi (Rahimuhullah) said: [/b]
,[red][b][u]
The source of creation, universe, creation of Adam is Nur of Muhammad[/red] (Salallaho alaihi
wasalam), hence It has come[red][b][u] in Sahih hadith that the first thing which Allah created
was My Nur [/red]
►Madarij al Nabuwah, Volume No.2, Page No. 2

,
[b]above references prove that PROPHET MUHammad saw is NOOR and human
being at the same time...[/b]
[b]Q:HOW can PROPHET SAW be noor and Human at the same time[/b]
[blue][b]ANSWER[/b][/blue]
Surah Ta Ha {20} Verses: {17}.

[blue]"And [b]what is that in the right hand, O Moses?"[/b] {18.} He said, [b]"It is my
rod:[/b] on it I lean; with it I beat down fodder for my flocks; and in it I find other
uses." {19.} ((Allah)) said, "Throw it, O Moses!" {20.} He threw it, and behold! It was
a snake, active in motion. {21.} ((Allah)) said, "Seize it, and fear not: We shall return
it at once to its former condition."
[blue]
Surah Ta Ha {20} Verses: {65.} "They said: "O Moses! whether wilt thou that thou
throw (first) or that we be the first to throw?" {66.} He said, "Nay, throw ye first!"
Then behold their ropes and their rods-so it seemed to him on account of their magic
- began to be in lively motion!{ 67.} So Moses conceived in his mind a (sort of) fear.
{68.} We said: "Fear not! for thou hast indeed the upper hand: {69.} [b]"Throw that
which is in thy right hand: [/b]Quickly will it swallow up that which they have faked
what they have faked is but a magician's trick: and the magician thrives not, (no
matter) where he goes."
Surah An-Naml {27} Verse 10: [b]"Now do thou throw thy rod!" But when he saw it
moving (of its own accord)as if it had been a SNAKE,[/b] he turned back in retreat,
and retraced not his steps: "O Moses!" (it was said), "Fear not: truly, in My presence,
those called as apostles have no fear."
[blue]
Al Qasas {28} Verse 31:[b] "Now do thou throw thy rod!" but when he saw it moving
(of its own accord) as if it had been a SNAKE,[/b] he turned back in retreat,
[/blue][/blue]
THe above snake..was a [b]rod[/b].with the order of ALLAH,it converted into snake..
this snake was a [b]real snake made by ALLAH[/b].

[u]its used to eat,drink and was a living creature[/u]
when it was a [b]rod[/b].it never eated or drinked any thnig.because it was living at
that time....
[u]
hence a snake can be a snake and a rod at one time.....but conditions the changed
whenever it takes another form[/i]
[/u]
[b]Example of angels who used to come as man[/b]
[b]
SAHIH BUKHARI
volume 1, Book 1, Number 2:
Narrated 'Aisha:[/b]
[blue]
(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O
Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle
replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is
the hardest of all and then this state passes ' off after I have grasped what is
inspired. [b]Sometimes the Angel comes in the form of a man and talks to me and I
grasp whatever he says." [/b][/blue]......
,
[b]angel sent to hADRAT MARYAM in human form[/b]
[blue][b]
019.017[/b]
She placed a screen (to screen herself) from them; then We sent her our angel,
[b]and he appeared before her as a man in all respects[/b][/blue]
,
[b]conclusion[/b]
its is proved that PROPHET MUHAMMAD SAW was a human being and NOOR both.....
HE SAW came as a messenger as a human being...and was NOOR at the same time...
[b]may peace be upon all[/b]
allama alusi claim
Waseem Ahmad sent 20/11/2008 3:03 AM:

http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=52&tSoraNo=5&tAyahN
o=15&tDisplay=yes&Page=1&Size=1
Walaykum as saalam
http://www.livingislam.org/fiqhi/fiqha_e30.html also here
,
[b]Noor e Muhammadi Khilqat sy Wiladat tak[/b] (10 parts video 100 mins)
part1
http://www.youtube.com/watch?v=MtGGTdWf7X0
part2
http://www.youtube.com/watch?v=pKJz-G6l8Vs
part3
http://www.youtube.com/watch?v=O-NWcdFQ8AI
part4
http://www.youtube.com/watch?v=I4eSURIKjYk
part5
http://www.youtube.com/watch?v=mHCjQ8CNjH8
part6
http://www.youtube.com/watch?v=X3B-z8AwTSA
part7-11
http://www.youtube.com/watch?v=nUXb-ZzNr2M
http://www.youtube.com/watch?v=WjpbV_z5KTk
http://www.youtube.com/watch?v=PsitWgNbL-o
http://www.youtube.com/watch?v=GCThC6Lgo1k&feature=related
,[b]
How Noor e Muhammad (saleh ala waalihi wasalam) was made [/b]
http://www.deenislam.com/islam/index.php?contents=Result#
,[b]
how Prophet (saleh ala waalihi wasalam) is Noor[/b]
http://www.deenislam.com/islam/index.php?contents=Result#
,

Prophet (Saw) Is Noor (Nur or Light) and Human Being Both

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Prophet (Saw) Is Noor (Nur or Light) and Human Being Both

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Also added light of angels IS DIFFERENT FROM All mentioned above,

[b]quran says [/b]

[blue] "Their apostles said to them: "True, we are human

In Surah Al-Anbian Allah says:[/b]

[b]durood on prophet MUHAMMAD (‫[ )صلى ال عليه وآله وسلم‬/b]

[b]EXPLAINING THE ABOVE VERSE MORE [/b]

2 َ‫ٱلْحَمْدُ لِّ رَبّ ٱلْعَ لَمِين‬

# All praise unto Allah, Lord of all the worlds.[/blue][/b]

ALL oceans,muntains,deserts,planats trees

moon,starts,sun,planets and every thing is included

angels,jins,and all other creations of this entire universe are included

EVERY single thing in the universe[/blue]

hope every one agrees with this

but then i found this verse of[b] 21:Al-Anbiyâ`(The Prophets)verse 107

# And We sent not you, but a mercy for all worlds.

here above the word [b]lʕalamiyna , ‫[ ٱلْعَ لَمِي‬/b]means [blue]ALL WORLDS[/blue]

so PROPHET MUHAMMAD(saw) is declaired as mercy for all world in the quran,

this also means that PROPHET MUHAMMAD(saw) is mercy on

ALL oceans,muntains,deserts,planats trees,

moon,starts,sun,planets and every thing is included,

angels,jins,and all other creations of this entire universe are included

EVERY single thing in the universe[/b][/blue]

[b][blue]Arabic of EXACT tafseer ibn e ABBAS (RA) says

His face would have told you the news."

‫ و ال أعلم‬. ‫و قيل في هذه الية غير هذا‬

►Ref: Tafseer Nashyapuri Page 55 Vol 8 -

. Renowned Muhaditheen of the Ummahe Muhammadi(‫)صلى ال عليه وآله وسلم‬

[blue] "Muhammad Mustapha (sallal laahu alaihi wasallam) is the

(Dalail-un-Nabuiwat pg 228 vol 1 - Jawahirul Bihaar pg 96 vol

►(Muwahibul Ladaniyah pg 27 vol 1 - Anwaarul Muhammadiyah

He also says: " .[blue] and We appointed a blazing lamp

^^ Here PROPHET MUHAMMAD (‫ )صلى ال عليه وآله وسلم‬is called a Lamp

hERE AGAIN the word Sun resemble to the [b] illuminating

In the famous description of [b]Hind ibn Abi Hala,[/b] the

The meaning of the above hadith will be taken as [b] realistic

► [b] Imam Hakim[/b] in his Mustadrak declared[b] Its chain to be Sahih

‫جدِلٌ فِي طِيْنَتِه‬

► Al Wafa bi Ahwal lil Mustafa by Ibn Jawzi, Page No. 25]

► Takhreej: Narrated by Hakim in his Mustadrak 2/600

► and Tabarani in his Al-Kabir 18/253,

► and Al Baihaqi in his Dalail an Nabuwwa 1/83,

► Ibn Asakir in Tarikh ul Dimishq 1/38

► Ibn Hibban in his “Sahiha” Hadith No. 2093,

► Imam Ahmed in his Musnad 4/127, 128

► Haythami narrated it in Majma Az Zawaid (8/223) where he said: It is narrated by Ahmed,

‫ ) خلق خلقه‬: ‫) قوله‬

]/b[,]red[]b[]u[ This Hadith has a Sahih chain ]/red[and is also a

The Companions of Prophet (Peace be upon him) asked him: O

►Mustadral al Hakim, Volume 2, Page No. 600, Hadith No. 4174

‫‪,Imam Hakim (Rahimuhullah) said after this hadith:‬‬

‫وحين ولد رسول ال صلى ال عليه وسلم وحين أنزلت الفاتحة‬

►Al Bidayah Wal Nihayah, Volume 2, Page No. 166]

‫هذا حديث صحيح السناد‬

]/b[]/i[]red[]b[]u[This Hadith has Sahih chain.]/red[

► [b]al-Bayhaqi[/b] narrated it in Dala'il al-nubuwwa (1:87).

Imam Qadhi Iyaad (rah) narrates:[/b]

,[b][Tafsir At Tabri Under 33:7,[/b]

‫]‪[b][TafsirAl Qurtubi 33:7 in Marfu form through Abu Hurraira RA][/b‬‬

‫]‪[Tafsir Ibn Kathir Rahimuhullah under 33:7, ][/b‬‬

‫قال أبو عيسى هذا حديث حسن صحيح غريب‬

‫رواه أحمد والطبراني ورجاله رجال الصحيح‬

►Musnad Ahmed bin Hanbal Volume 5 Page No. 59,