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Faa T ara9 "The Wa!J"
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Ranankuum
"You (All's) Name"
The Revelations to the N uwaupian
.
Paa Taraq-The Way
1. JLo! Nuwaupians my beloved children jewels!,
of my eyes.
2. You often ask me what is in a name.
3. And teacher of righteousness,
4. And teacher of Ontology, l>In-)91,lfJ Zdahuti'
what does my own name mean to me?
5. And teacher of Wu-Nuwaupu, Amun Nababi
Rayay Akh Ptah, Amun Nub RE Akh Ptah what isl
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, the relationship to names, titles, attributes and tones.
6. And teacher ofNuwaupu, Yaanuwn, Yaa-Nun.I
Yay-Nun. Does my Nuwaupic name of our 1n1nm9
Salaf-u "ancestors " and or our Nazdaru:
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"Overseers ", if I am given or take on their ancient
name, title, or attribute, relate to me now?
7. Well my beloved I will say this first to you. A
name is made up of letters and vowels which in actual
fact is sound and tone.
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8. And all sounds and tones vibrate.
.. 9. And vibrations manifest or materialize.
10. Music is tones, or sounds, and vibration.
11. So one can record sound as music notes , tones, I
sounds, and scores.
12. Also a name is a score of music.
13. This is the same for titles and attributes.
, 14. And therefore vibrate, that is move to and fro
rapidly and continuously,
I' 15. Oscillate, quiver, vibrate,
: 16. Vibration, vibrator, vibratory and vibrant.
, 17. Sound is also recorded as colour.
18. And colour is hue, tint and complexion.
19. So colours are also created by sound, tone and .1,
vibration.
20. Sound is waves, that is motion.
21. And the right sounds or waves can affect your
emotions;
22. As does the song or music you like.
23. If fast and upbeat it can make you happy and ii
want to move or dance.
. 24. If slow and downbeat can make you sad and
want to lay down.
25. Both are affecting your emotions; or energy in
. .. . -------- _... - . ~ _. . ....
motion in your brain, which affects your body as well '
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as mood or state of mind and feeling.
26. Being moody or changing in mood being
gloomy or joyous.
27. It all means movement or function. Affecting
the living by sounds, tones, notes and beats .
28. And how they are put together by a musician.
29. Or come together by natural nature.
30. Such as water rushing against the shore can be j
relaxing.
31. The breaths blowing the leaves also can be I
calming all by natural nature making sounds which are :
music tones.
32. Now Nuwaupians with that overstood let us :
think on this wise.
33. A sound, a tone or a note .
34. In music you have octaves, that are eight notes,
one after the other,
35. If you move on a keyboard to the right, the :
sound or tone it gets higher.
36. If you move on a keyboard to the left the sound ,
. or tone it gets lower.
37. Each key on a keyboard when touched moves
or beats , and the striking of a certain string gives you
a sound or tone or note.
38. If you started at the middle of the keyboard ad
what's called "Middle C",
I 39. Next to it on the right is "D", that is moving to
A
)..
the right.
I; 40. If you had moved from "Middle C" to the left i
is "B", so its B-C-D.
41. Each is a note, a tone or a sound.
"42. And each vibrates on its own sound and is why
they have different letters to represent them.
43. So one octave or eight notes is from one C note ,
I
to the next C note:
C - D - E - F - G - A -B C
'44. From C note to C note is one octave on a key
board.
,A5. So each name title, attribute is made up of ,
sounds or tones or notes .
:46. If a name is more than one part such as Amun
:you hear two notes or beats such as, AH and Mun.
i47. Now look at Zdahuti, 'TnLj Har, Asar,
:Ey-'Y'V<: Ash-Et, Satukh, CJn-o-v<-'Tnv<
Nabt-Hat.
48. You see by these are a form of music , notes ,
even rhyme, rhythm, sounds and beats.
49 . That are all vibrating.
50. Now Nuwaupian pay close mind to this which
I am about to teach.
51. Remember C - D ., E - F - G - A - B - Care
one octave.
52. You notice that there are two letters for C. The
first note and the 8th note.
53. If you have lined up for each of these 8 notes .,
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in this one octave what 's called a tuning fork, which is '
"used to define each key or note ,
54. Then strike the first C note and by that it begins !
to vibrate and make the sound C major,
55. You will find out that as it vibrates on C note.
56. None of the other 6 notes D- E- F- G -A- B
will vibrate with the C note.
57. The vibration will pass all other 6 notes and
only affect the 8th tuning fork. None other, only the '
one that is the same note "C".
58. Striking the C note will vibrate past the others
and only affect the other C notes or the one that would I
vibrate the same sound, tone or note.
59. If you have more that one octave set up you
would have more than two C notes and each one would
i vibrate all together if you strike anyone of them.
60. Yet, bypass the other notes, which each would
do the same as "C" if you struck one of them.
61. When two or more keys or notes or tones which
are the same are struck and they begin to vibrate to
gether that is called unison.
62. They are all linked to each other because they
! vibrate on the same wavelength.
63. That is how sound works.
64. Music, singing, talking, crying, laughing,
'screaming, praying and chanting.
65. And know this Nuwaupians all things , every- !
thing vibrates.
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, 66. Your body is vibrating right now.
67. The tone of your own voice is a note.
68. You can raise it or lower it.
69. Yet, you have a natural tone of you .
70. And when you are speaking your body still vi
brates and makes it own sound or tone.
71. Singers learn how to blend with music to make '
pleasing sounds as songs, or evil can do the opposite.
72. Sound can make you sick.
73. Sound can make you sad.
74. Sound can make you die.
75. Sound gets inside your being and body to your
spirit, mind and soul.
76. When many people come together on the same
sound called singing, chanting, praying or yelling it
. can affect physical and/or material things.
; 77. These show the power of sound with emotions.
78. If you are named after someone in your own
DNA family, it 's like being on the same note.
79. Now Nuwaupians know this is the reason why
your ancients had so many names, titles, and attri
butes.
80. So that they can change their own vibration lev
'I
els as why I gave you all so many name changes over ' I
the many schools.
81. Also you notice that your ancient Egiptian II
il l ancestors shorten names such as not using vowels or
doubling letter.
: 82. From Nabab to Neb or Nab from N.B. or SKR
,! to Sakar, or SYMBOLS, no vowel sounds.
83. So invaders would never know how to pronounce
one's true name.
84. You see Greek spellings Zdahutwy became
Tehuti, Djeheuty, shortened Tut, and Thoth.
85. All was done to protect their Etherian being.
, 86. They had birth names, given names, slang names .
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or shortened, titles, attributes, throne names and after
physical life names.
87. Each is a tone, sound and vibration.
88. So to protect your true self, think of the names
you keep. I
89. Some of you keep your English name. Think of
each time you are called by it, all the spirit beings dead
or alive turn in your direction or in the direction of that
sound.
90. Because like the C note you are all C notes.
91. If you keep Arabic names and you're not an II
Arab, when someone calls you or speaks your name I
to you, Kareem, Jamiylah, Faatimah, Hasan, Mu- I
hammad, etc. I
92. These are their tones. Mu - ham - mad.
93. You are not Arab by nature; you converted to
the Arabs of Arabia religion who worship their own .
Allah.
94. All the Muhammads who are Arabs by spirit
force, you link yourself to them both evil and good :
ones. Most are evil.
95. Yet, they can 't help you, because your DNA is
not the same as theirs be they Hindu, Hebrew, Sume
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i r ian, Indian, English, Yoruba or others.
96. You bring their spirits at you. Can they hurt you?
, 97. Yes, and spirit forces from the dead 'world can
enter your body if you open up to them by a tone or
, belief.
98. They can hurt you because no good spirit force "
has need of your body.
99. It 's only the evil ones who are trapped and want
to use your body; hurt you, even cause you to kill. It's!
all because of sound and tones in names.
100. Now to your often asked question.
101. When you take the name or attribute of the A n-i
dent Nazdaru "Overseers" such as Geb, Nut, Nith,
, Hat-Har, Anpu, Satukh, Asar, Ash-Et, Nabt-Hat;
Khansu, Zdatuti or RE-Mus, do you link to them and ;
must you act like them or live up to their name?
102. First of all, know these are attributes of their'
physical actions while they lived however, not their se-:
cret , sacred tones, so no.
103. Thave to give the chosen ones their tones or in ,
the next life they will not be called or able to } n ::j=9 -b
, shawub "answer ''.
104. So don't think because you have a name you .
have to be that person or you can contact that person in
the next world.
105. They don't go by that living name.
, ~ 106. So they can oversee, look over you, watch you, '
guide you right.
107. Yet when you call their names for help they can
help you if it's true pure thoughts;
l08. Yet, only if it's to help other than yourself; for
that you have your own ancestor relatives.
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