The Actions of Omrah And Hajj

Action Hanafi Maliki Shafi’e Hanbali Others Comments

‰ Ihram condition / Rokon Rokon Rokon Ihram is the intention to start the act of
Rokon worship (Omrah or Hajj). Hajj is not valid
without it by consensus.
o Initiating Ihram at Wajeb Wajeb Wajeb Wajeb Rokon: Ibn
Meeqat Azzobair and
Ibn Jubair.
o Pronouncing Ihram aloud Sunnah Sunnah Sunnah
o Facing qiblah at Ihram Sunnah Sunnah Sunnah Sunnah
ƒ Removing The recommended Sunnah Sunnah Sunnah Before Ihram
hair
ƒ Clipping the nails Sunnah Sunnah Sunnah Before Ihram
ƒ Removing all tailored Sunnah Wajeb Wajeb Wajeb
garments at Ihram (for men)
ƒ The Ghosol (bath) of Ihram Sunnah Sunnah Sunnah Sunnah
ƒ Using Perfume before Ihram Sunnah for the Makrooh / Sunnah Sunnah
body only Haram
ƒ Praying two Rak’ah Sunnah Sunnah Sunnah Sunnah Right before Ihram
‰ Talbeyah (right after Ihram) Condition Wajeb Sunnah Sunnah Abu Hanifa said: “Ihram is not valid unless
the intention is followed immediately by
Talbeyah or if the Hadey (animals for
slaughter) are taken along with the pilgrim.
o Saying Talbeyah Sunnah Sunnah Sunnah Sunnah
repeatedly
o Saying Talbeyah loudly Sunnah Sunnah Sunnah Sunnah Except the one right after Ihram it is
for men preferred Not to say it very loud, but loud
enough for himself to hear it
o Saying Talbeyah loudly Makrooh Makrooh Makrooh Makrooh
for women
o When the Pilgrim (Hajji) When stoning At Tawaf, then When stoning When finished
to stop Talbeyah Jamratul continues after Jamratul Aqabah with stoning
Aqabah with Sa’ay until with first stone Jamratul Aqabah
first stone Zawal of the
Day of Arafah
ƒ Saying “Allahomma salli ala Sunnah Sunnah
Mohammad ..” after the Talbeyah
which is associated with Ihram
ƒ Ghosol when entering Mecca Sunnah Mandoob Sunnah Sunnah
ƒ Raising the hands for Do’a Do not raise Do not Raise Sunnah Sunnah
when seeing the Ka’abah Hands Hands
ƒ Making Do’a (supplication) Sunnah Sunnah Sunnah Sunnah
when seeing the Ka’abah
 Action Hanafi Maliki Shafi’e Hanbali Others Comments
‰ Tawaf Al Qodoom (circling Sunnah Sunnah / Sunnah Sunnah For Qaren (doing Omrah and Hajj together)
Ka’abah) – The first Tawaf at Wajeb or Mofred (doing only Hajj)
arrival
‰ The Omrah Tawaf Rokon Rokon Rokon Rokon For Omrah by itself or Omrah before Hajj
for Motamatti’i
ƒ Kissing the Black Stone, Sunnah Sunnah Sunnah Sunnah
touching it or pointing towards it
ƒ Prostrating on the Black Stone Sunnah Bed’ah Sunnah Sunnah Prostrating by putting the forehead on the
(innovation) Black Stone
ƒ Starting Tawaf from the Black Wajeb Wajeb / condition condition
Stone condition
ƒ Idtiba’a: Uncovering the right Sunnah Not indicated Sunnah Sunnah For men
shoulder during Tawaf
ƒ Ramal (walking with fast, like Sunnah Sunnah Sunnah Sunnah For men
running, short steps) during the
first three cycles around the
Ka’abah
ƒ Praying two rak’ah after Wajeb Sunnah/Wajeb emphasized emphasized
Tawaf Sunnah Sunnah
ƒ Drinking from Zamzam Sunnah Mandoob Sunnah Sunnah
‰ Sa’ay (going back and forth) Wajeb Rokon Rokon Wajeb/Rokon Rokon: Is’haq, Shawt is a trip from Safa to Marwah or from
Between Safa and Marwah Abu Thawr, Marwh to Safa. Abu Hanifah says: If
(seven Shawt) Dawood someone leaves 4 Shawts, he must slaughter.
If he leaves less than 4 he must give half a
“Sa’a” (21/2 pounds of grain) for each Shawt.
‰ Shortening or Shaving The Wajeb Wajeb Rokon Wajeb The Woman only shortens the hair and
hair (for Omrah or Tamatto’) should not shave
‰ Making a Second Ihram for condition / Rokon Rokon Rokon Review What was mentioned earlier
Motamatti’ (Ihram for Hajj) Rokon about Ihram
ƒ Going to Mena on the eighth Sunnah Sunnah Sunnah Sunnah It is Sunnah to pray Thohor, Asr, Maghrib,
day and spending the night there Isha, and Fajr of the 9th
ƒ Going from Mena to Namerah Sunnah Sunnah Sunnah Sunnah After Sunrise of the 9th day
ƒ Praying Thohor and Asr at Everone (as everyone Only Travelers Everyone Everyone meaning travelers and non-
Namerah at the time of Thohor long as it is travelers
done with the
Imam of Hajj)
ƒ Shortening (Qasr) of Thohor Only travelers Everyone Only travelers Only travelers
and Asr
ƒ Ghosol for Standing at Arafat Sunnah Mandoob Sunnah Sunnah At Namerah Before Noon
‰ Staying at Arafat Rokon Rokon Rokon Rokon Hajj is not valid without it by consensus

o When to be on Arafat from Thohor of Same as Same as Hanafi From Fajr of 9th
the 9th day until Hanafi until fajr of 10th
Fajr of 10th
 Action Hanafi Maliki Shafi’e Hanbali Others Comments
o Entering Arafat after Sunnah Sunnah Sunnah Sunnah
Zawal (Thohor time)
o The preferred time at From after Same as Same as Hanafi Same as Hanafi
Arafat Zawal (Thohor Hanafi
time) until after
Sunset
o Staying on Arafat only at Sufficient Sufficient / Sufficient Sufficient
night must slaughter
o What If stayed on Arafat Must slaughter The Hajj is Must slaughter / Must slaughter
during daylight, left invalid he missed the
before sunset and did not reward
return
o What If stayed on Arafat Must slaughter No problem No problem Must slaughter
during daylight, left
before sunset but came
back during the night
before Fajr
o To have Tahara (not to Sunnah Sunnah Sunnah Sunnah
be Junob) and to have
Wudo’ at Arafat
o Fasting the day of Arafah Makrooh Makrooh Contrary to the Makrooh if he
for the Hajji (pilgrim) preferred if he stayed during the
stayed during the day
day
o Doing a lot of Sunnah Sunnah Sunnah Sunnah
supplication and good
deeds
‰ Mabeet (Spending the Night) Wajeb Wajeb Wajeb/Sunnah Wajeb Rokon: Alqama,
at Mozdalefah Alaswad,
Alsha’bi,
Annakh’ii,
Alhasan, Ibn
Khozayma
o What would achieve To be there to be there 1. Be there a To be there after There is a narration from Ibn Hanbal giving
Mabeet at Mozdalefah after Fajr after Fajr and period of time that Fajr. In another the same opinion as the second opinion of
(between Fajr in a narration, falls in the first opinion to stay Shafi’e
of the 10th day to be there the and second halves until the middle of
and sunrise) amount of time of the night the night
necessary to 2. Be there
unload sometime during
the second half of
the night if he was
not there during
the first half
 Action Hanafi Maliki Shafi’e Hanbali Others Comments
o Fulfilling Mabeet until before same same same
sunrise of the
Eid day (10th)
o Praying Maghrib and Wajeb for Sunnah for Sunnah for Sunnah for Wajeb: Al
Isha at Mozdalefah everyone everyone travelers everyone Thawri, Dawood
o Combining Maghrib and Wajeb for Sunnah for Sunnah for Sunnah for
Isha at Isha time everyone Everyone travelers Everyone
o How many Athan and One Athan and Two Athan One Athan and One Athan and Bukhari’s opinion is like Malek
Iqama? One Iqama and Two Two Iqama Two Iqama
Iqama
o Making Ghosol (bathing) Not indicated / Not indicated Sunnah Not indicated / Ghosol for staying in the “Al mash’ar
in Mozdalefah after Sunnah Sunnah Alharam” and Eid
midnight
o Staying at “Al Mash’ar Sunnah Mandoob Sunnah Sunnah For Malik: should leave before daylight
Alharm (after Fajr) becomes bright (right after fajr)
o Praying Fajr at Sunnah Sunnah
Mozdalefah
‰ Stoning “Jamratul Aqabah” Wajeb Wajeb Wajeb Wajeb Rokon: Ibn
Majishoon
o The allowed time for From after After sunrise from midnight of From after Stoning from Fajr until Sunrise of the 10th
stoning Sunrise of the of the 10th day the night before midnight the night day is allowed but Makrooh for Hanafi and
10th . It is until sunset. If Eid until the end before Eid until the Maliki
allowed to he stones at of days of end of the days of
stone at night. night he must Tashreeq day or Tashreeq but
If it is delayed slaughter night cannot stone at
until the next night. If he misses
day, he stones the stoning, he
and must stone the next day
slaughter. during daylight
after Zawal
(Thohor time)
ƒ Stoning before cutting the hair Wajeb / Wajeb Sunnah Sunnah
or Tawaful Ifadah Sunnah
ƒ Alhady (slaughtering an Wajeb Wajeb Wajeb Wajeb
animal like a sheep) for Motamatti’
and Qaren
‰ Shortening or shaving the Wajeb Wajeb Rokon Wajeb Women only shorten the hair
hair
o The end of the time for the end of the the end of the Does not end Does not End
cutting the hair 12th day 12th day
o The minimum amount of One fourth of Most of the three hairs Most of the head
hair to cut the head head
‰ Tawaf Al Ifadah Rokon Rokon Rokon Rokon The Rokon For Abu Hanifah is The first
three cycles and most of the fourth. The
remaining is Wajeb
 Action Hanafi Maliki Shafi’e Hanbali Others Comments
o First chance for Ifadah Fajr of Eid day Fajr of Eid day Midnight of the Midnight of the
night before Eid night before Eid
‰ Sa’ay between Safa and Wajeb Rokon Rokon Wajeb/Rokon
Marwah (a second time for
Motamatti’)

ƒ Mabeet (Spending the night) at Sunnah Wajeb Wajeb/Sunnah Wajeb/Sunnah

Mena the Nights of Tashreeq
o What fulfils Mabeet Most of the night
ƒ Stoning the Three Jamarat on Wajeb Wajeb Wajeb Wajeb
the 11th and 12th

o Ghosol (bathing) for Not indicated Not indicated Sunnah Not indicated
stoning
o The Start of the time of After Zawal. After Zawal After Zawal After Zawal
stoning However, in (Thohor time) (Thohor time) (Thohor time)
Abu Hanifa’s
opinion, on the
12th day, it can
be before
zawal for the
one who is
stoning in two
days.
o Stoning the Jamarat in Sunnah a condition a condition a condition
sequence – the first, the
second then the Aqaba
o The time for stoning Day or night. If During The Day or night until Day only. It lasts
he delays until day. If stones the end of the until the end of the
next day he at night then Days of Tashreeq days of Tashreeq.
must slaughter must slaughter If he misses one he
can stone the next
day after Zawal
without penalty
ƒ When is it ok to leave Mena before Fajr of before before Maghrib of before Maghrib of
for the one who is hastening 13th Maghrib of 12th 12th
12th
‰ Tawaf alwada’a (farewell) Wajeb Sunnah / Wajeb Wajeb For non-Mecca residents
(for none menstruating women) wajeb
o Two Rak’ah after Tawaf Wajeb Sunnah / Sunnah Sunnah
Alwada’a wajeb
ƒ Visiting “Almultazam” (the Sunnah Sunnah Sunnah
area near the door of the Ka’aba)
Note: The items that were not verified at the time of preparing this document were left empty.

Definition of Important Terms:

ƒ Condition (in Hajj): Is what the validity of the Hajj is dependant upon it while it is not part of Hajj. If the condition is not
fulfilled the Hajj is invalid.
ƒ Rokon (in Hajj): Is what the validity of the Hajj is dependant upon it and it is part of Hajj. If the Rokon is not established, The
Hajj is invalid.
ƒ Wajeb (in Hajj): Is an action that is required to do and forbidden to leave. If a person leaves a Wajeb he would be committing a
serious mistake, however, the Hajj would still be valid. If a person leaves a Wajeb, he must give “Fidyah” (a ransom in place of
the Wajeb e.g. slaughter and animal)
ƒ Sunnah (in Hajj): Is an action that is recommended to do. The person would be rewarded for doing it but not punished or required
to give Fidyah for leaving it
ƒ Mandoub for Maliky: Is the action that is recommended to do but not emphasized. The person would be rewarded for doing it but not
punished or required to give Fidyah for leaving it
ƒ Makrooh: Is what is recommended to leave. The person would be rewarded for staying away from Makrooh but would not be penalized for doing it.

Please make Du’a for the one who made the research and prepared this document and to the one who assisted in producing it.