JO^Œ~°∂ XHõ¯>Ë

‚’ ∞∑§ „ÒU
We all are one
Sri Sirdi Sai Baba
An Integral Personality N +≤s¤ ™ê~ÚÉÏÉÏ
By
Janab Abdul Raheem
Phone: 08672 - 251982
ѨiѨÓ~°‚ =ºH˜Î`«fiO
Translator into Hindi & English
Preface writer in 3 languages
Dr. Ch. Subba Rao, M.A., D.Litt.

Copies : 1000

Year : 2006

Published by :
Sri Sirdi Sai Baba Dhyana Mandir
Carcar Tota, Machilipatnam - 2
Krishna Dt., Andhra Pradesh
~°K«~Ú`«
Printed by :
[<åÉò J|∞ÌÖò ~°Ç‘ÏO
Chandrakala Press
Machilipatnam. Ñ‘iîHÍ ~°K«~Ú`« =∞iÜ«Ú J#∞"å^Œ‰õΩÅ∞
Ph. 222446, 252333.
_®. K«Å™êx ã¨∞Éσ~å=Ù
 OPQRSTU
N +≤s¤ ™ê~ÚÉÏÉÏ
ѨiѨÓ~°‚ =ºH˜Î`«fiO
üÊË Á‡Ê«U˸ ‚Ê߸ ’Ê’Ê
∞∑§ ¬Á⁄U¬Íáʸ √ÿÁÄÃàfl
Sri Sirdi Sai Baba
an integral personality

N
 Ñ‘iîHõ _®II K«Å™êx ã¨∞Éσ~å=Ù
D qâ◊fiO H˘xfl HÀ@¡ ã¨O=`«û~åŠѨÓ~°fiO, =∂#=
*Ïu H˘xfl ÅHõ∆Å ã¨O=`«û~åŠѨÓ~°fiO Pq~°ƒùqOz#^Œx
=∂#= xi‡`«"∞≥ #ÿ K«i„`« K≥ÑÙ¨ `«∂Ok. D QÆ_ä» Ñ· ™êfiÜ«∞OÉè∞í =
=∞#∞=Ù <å\˜ "Õ^Œ ~°K«#‰õΩ +¨µ=∂~°∞ 40 "ÕÅ ã¨O=`«û~åÅ
ѨÓ~°fi"Õ∞ D „ѨÑO¨ K«OÖ’ =∂#=ÙxH˜ =∂\Ï¡_OÕ ^Œ∞H˘Hõ ÉèÏ+¨
U~°Ê_ç#@∞¡, HÍÅ„Hõ=∞OÖ’ P ÉèÏ+¨H˘Hõ eÑ≤ (Script)
~°∂á⁄OkOѨ|_ç P eÑ≤Ö’ =∂#=Ù_»∞ `«# ÉèÏ"åÅ#∞, PÖ’K«#Å#∞, P^Œ~å≈Å#∞
„ѨHõ\ ˜ã¨∂Î K«i„`«‰õΩ <åOk ѨeH˜#@∞¡, P K«i„`Õ HÍÅ„Hõ=∞OÖ’ =∂#=*ÏuH˘Hõ
„Ѩ`ºÕ Hõ`#« ∞ ã¨=∞‰õÄiÛ ÃÑ\˜#ì @∞¡ ѨÙ~å=ã¨∞Î âßGA˝Å∞ (Anthropologists) JOK«<å
"Õã¨∞Î<åfl~°∞.
qt+¨ì „áê}˜QÍ =∂#=Ù_»∞ ~¸ Éèí∂QÀà◊OÃÑ· ZѨC_»∞, ZHõ¯_» [x‡Oz
=ÙO\Ï_»#∞ „Ѩâ◊fl Pã¨H˜ÎHõ~°"≥∞ÿ#^Œ<Õ K≥áêÊe. x*ÏxH© q+¨Ü«∞OÖ’ K«i„`«HÍ~°∞Å
=∞^茺 UHÍaè„áêÜ«∞O ‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ ÅHõ∆Å ã¨O=`«û~åŠѨÓ~°fiO D
[QÆ`∞« #Î O^Œe [O`«∞ *Ï`«∞Å =∞^躌 ѨÙ\˜ì ÃÑiy# =∂#=Ù_»∞ =∂@ f~°∞, qK«H} ∆õ ,
=∞ǨÏ`åfiHÍOHõ∆ (ambition), ã¨OHõÅÊ ™ê^èŒ<å x~°`«∞Å HÍ~°}OQÍ `«# Ѩiã¨~åÅ
#kèQÆq∞Oz ѨiѨÓ~°‚`« H˘~°‰õΩ „áê‰õΩÖÏ_»∞`«∂ ѨijʼnõΩ_»∞QÍ, Ѩiâ’^茉õΩ_»∞QÍ,
ѨiÉèí∂+≤`«∞_»∞QÍ, Ѩi=∂i˚`«∞_»∞QÍ ~°∂ѨO^Œ∞H˘<åfl_»x K«i„`«HÍ~°∞Å x~°‚Ü«∞O.
'[O`«∂<åO #~°[#‡ ^Œ∞~°É¡ Oíè — J#∞ P~ÀºH˜Î ~¸ HÍ~°}OQÍ<Õ U~°Ê_ç =ÙO@∞Ok.
„w‰õΩ, DlѨÙì, ã≤iÜ«∂, K≥·<å, ÉèÏ~°`ü =O\˜ „ѨѨOK« „áêp# *Ï`«∞Å
K«i„`« „QÆO^ä•ÅÖ’, Ü«¸^Œ∞, ¢ÔH·ã¨Î=, á¶ê~°ã‘, W™ê¡O, `å"À, +≤O`À =∞`åÅ "åi
=∞`« „QÆO^ä•ÅÖ’, Ç≤ÏO^Œ∂ ѨÙ~å} QÍ^äŒÅÖ’ Ãã·`«O =∂#=*Ïu Ö’HÀ`«Î~° â◊‰õΩÎÅ
„Ѩ"Õ∞Ü«∞O`À "≥Å∞QÆ∞#O^Œ∞H˘#fl@∞¡ =i‚OK«|_çOk. JO>Ë ^≥·= ã¨OHõÅÊO`À k=º
â◊‰õΩÎÅ „Ѩ"Õ∞Ü«∞O`À qÅHõ∆}OQÍ XHÍ<˘HõѨC_»∞ „áê}˜HÀ\˜ Pq~°ƒùqOz#@∞¡
K≥ѨÊ|_ç#^Œ#fl=∂@.... J~Ú`Õ P^èŒ∞xHõ q*Ï˝#O (Modern Science) =∂„`«O
~¸ ^≥·=ã¨$+≤ì "å^•xfl (Divine theory of Creation) „Ѩ=∂}ÏÅ∞ Ö’Ñ≤Oz#
HÍ~°}OQÍ TǨ[x`«"∞≥ #ÿ Hõ@∞ìH^õ QŒä Í (fiction) ÖˇH¯˜ Oz P"≥∂kOK«ÖHË õ áÈ~ÚOk.
Jk Ѩiâ’^è<Œ å =¸ÅHõ"∞≥ #ÿ q*Ï˝# âßGO ^•fi~å D Ѩ$kèfiÃÑ#· ∞#fl [ÖÏâ◊Ü∂« ÅÖ’
<ÕK∞« ~°Öò ÃãÖˇH<∆õ £ P^è•~°OQÍ ÅHõÅ∆ ã¨O=`«û~åŠѨÓ~°fiO ã¨ÇϨ [OQÍ Pq~°ƒqù Oz#
XHÍ<˘Hõ UHõ Hõ} rq #∞O_ç „Ñ¨Hõ$uHõ#∞QÆ∞}ºOQÍ ~¸ Éèí∂q∞ÃÑ·#∞#fl
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r=~åã¨∞Åhfl ~°∂á⁄Ok#"Õ#x, P „Hõ=∞OÖ’ =∂#=Ù_˘Hõ qt+¨ì „áê}˜ Jx,
J`«#∞ Ãã·`«O „ѨHõ$u ^èŒ~å‡#∞‰õÄÅ`« (Survival of the fittest) s`åº ã¨fi`«ó
K«`∞« ëêÊ^Œ [O`«∞ ã≤u÷ #∞O_ç ~Ô O_»∞ KÕ`∞« Å`À, ~Ô O_»∞ HÍà◊`¡ À É∫kúHOõ QÍ tY~å„QÆ
™ê÷~ÚH˜ KÕi# Ѩi}`« „áê}˜ Jx x~°∂Ñ≤OѨ|_çOk. JÖÏ =∞#∞+¨º *Ïu ѨÙ@∞ìHõ
~Ú`«~° â◊‰õΩÎÅ „Ѩ"Õ∞Ü«∞O ÖˉõΩO_® ã¨Ç¨Ï[ Ѩi}Ï=∞ q^è•# (Evolution Hy-
pothesis) Ѷ¨e`«=∞x `ÕeÛ K≥ѨÊ|_çOk. =∂#=*Ïu ѨÙ@∞ìHõ‰õΩ (Descent of
man) =iÎOK«∞ ѨÓ~Àfi`«Î~åÅ q+¨Ü«∞OÖ’ ~¸ <å\˜ =∂#= „ѨѨOK«O POQÆ¡
*ÏfÜ«Ú_≥#· Kèå~Ô ã¡ π ~å|~°∞ì _®ifi<£ (1809–1882) =∞Ǩâ◊ÜÚ« xÔHO`À |∞∞}Ѩ_ç
=ÙOk. _®ifi<£ 20 ã¨O=`«û~åÅ áê@∞ 30 ^ÕâßÅÖ’x 20000 r=~åã¨∞ÅÃÑ·
[iÑ≤# Ѩiâ’^èŒ#ŠѶ¨e`«OQÍ `«# Ѩi}Ï=∞"å^ŒO (Theory of evolution)
J#∞ r= ã≤^•úO`åxfl Ö’HÍxHõOkOKå_»∞. „ѨÜ≥∂QÍ`«‡Hõ"≥∞ÿ# „áê}˜ q*Ï˝#
âßGO (Experimental Biology) Ö’ „Ѩg}∞Öˇ·# ÃÇÏq∞Åì<£, ÃãÊ#û~ü, ǨHõûÖË,
ÃÇÏ„h"≥∂~°æ<£ =O\˜ "åÔ~O^Œ~À ~¸ Ѩi}Ï=∞ "å^•xH˜ ѨÙ+≤ìx=fi_»O [iyOk.
„QÆÇ¨Ï q*Ï˝#OÖ’, YQÀà◊ q*Ï˝#OÖ’ Ü«ÚQÍO`«~° =∂~°∞ÊʼnõΩ HÍ~°}Éèí∂`«∞Öˇ·#
H˘Ñ¨iflHõãπ (áÈÖˇO_»∞), „|∂<À, ÔQbeÜ≥∂ (W@b), #∂º@<£ (WOQÆ¡O_»∞)
=∞Ǩâ◊Ü«ÚÅ=Öˇ KåÔ~¡ãπ _®ifi<£ =∞Ǩâ◊Ü«Ú_»∞ `«# „ѨÜ≥∂QÍ`«‡Hõ"≥∞ÿ# r=âßG
Ѩiâ’^èŒ#Å ^•fi~å =∂#=Ùx ã¨fi`«O„`« =∞#∞QÆ_»H˘Hõ ã≤÷~°"≥∞ÿ# ÉèÏ+¨ºO
K≥áêÊ_»xÑ≤ã¨∞ÎOk.
=∂#= *Ïu ã¨fi`«O„`« =∞#∞QÆ_»HÍ™ê¯~°O HõeyOz# „áêHõ$uHõ â◊‰õΩÎÅ
J^茺ܫ∞#O ^•fi~å "≥·*Ï˝x‰õΩÅ∞ „Ѩ„Ѩ^äŒ=∞OQÍ =∂#=Ù_»∞ P„Ѷ≤HÍÖ’x <≥·Å∞#n
Ѩiã¨~åÅÖ’ Pq~°ƒùqOz ã¨Ç¨Ï„™êÉÏúÅ =º=kèÖ’ „ѨѨOK«OÖ’x #Å∞=¸ÅʼnõÄ
=Å㨠áÈ~Ú#@∞¡ K≥ѨÊ|_»∞`«∂Ok. "≥Ú^Œ\ ˜ =∂#=Ù_»∞ P„Ѷ≤HÍÖ’ HÍHõ, 2 ÅHõ∆Å
ã¨O=`«û~åŠѨÓ~°fiO ÉèÏ~°`«^Õâ◊=∞O^Œe PO„^茄Ѩ^ÕâòÖ’ (Hõ~°∂flÅ∞) "≥Å∞QÆ∞#O^Œ∞
H˘#fl@∞¡ H˘O^Œi Ѩiâ’^èŒ#Å∞ K≥ѨÙ`«∞<åfl~Ú. Wq HÍHõ Pk =∂#=Ù_»∞ (Hu-
man Origination) Jã¨Å∞ Éèí∂Ö’HõO "å_»∞ HÍ^Œx, ^Œ∂~°ã¨÷"≥∞ÿ# ~Ú`«~° „QÆǨÅ
#∞O_ç XHÍ<˘HõѨC_»∞ Éèí∂„QÆǨÏO ÃÑ·H˜ „Ѩ"ÕtOz# |∞kú rqÜ«∞x (Rational
Being) H˘O^Œi Ѩiâ’^èŒ#Å∞ K≥ѨÙ`«∞<åfl~Ú. P¢¿ãìeÜ«∂, J"≥∞iHÍ, ~°ëêº=O\˜
J„QÆ~å*ϺŠ<å™ê ˆHO„^•Å∞ ~¸ q+¨Ü«∞OÃÑ· H˘xfl "åã¨Î"åÅ#∞ ¿ãHõiOz
ÃÑ@∞ìH˘#fl@∞¡ `≥Å∞ã¨∂ÎOk. (See Vasistha Darsan, P.No.6 by Dr. Ch. Subba
Rao)
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 D Ѩ$käfiÃÑ· Ju n~°…HÍb# „áê}˜ J#O`« r=# Ü«∂„`«Ö’ ÉèÏQÆOQÍ
ÃÑiy# =∂#=Ùx r=# Ü«∂„`« x*ÏxH˘Hõ z#fl =∞lb. „áê}˜ =∞#∞QÆ_»‰õΩ
*ˇOk# qÅHõ∆} K«i„`«Ö’ J`«x^˘Hõ z#fl J^蕺ܫ∞O =∂„`«"Õ∞ J~Ú<å "≥Ú`«ÎO
K«i„`«Hõk r=<å_çQÍ<Õ xezáÈ~ÚOk. =∂#=Ùx =∞#∞QÆ_»H˜O`« „áê^è•#ºO
HõÅQÆ_»OÖ’ ÉèÏ~°fÜ«ÚÅ "Õ^Œ"å Ü«∞O x~°fiÇ≤ÏOz# áê„`« Jq㨇~°}©Ü«∞=∞x
K≥áêÊe. ÉèÏ~°fÜ«∞ rq`åxHõk r=<å_ç. XHõ q^èOŒ QÍ "Õ^OŒ ™êO㨯 $uHõ qÅ∞=Å∞
QÆÅ „ѨѨOK« =∂#= *Ïu K«i„`«‰õΩ ã¨∂ÊùiÎxzÛ# P~°¬ q*Ï˝# ã¨OѨ^Œ. "Õ^Œ"å}˜
=∂#= „ѨÑO¨ K«OÖ’x q*Ï˝# „™È`«ã∞¨ ûÅxfl\˜H˜ „áêux^躌 O =Ç≤Ïã¨∞#Î fl ^Œ#_»OÖ’
‰õÄ_» Juâ◊Ü≥∂H˜Î ÖË^ŒO\Ï#∞. ‘‘The Vedas stand alone in their soliltary
splendour, serving as a beacon of divine light for the onward march of
Humanity’’ (Dr. Annie Besant)
_®ifi<£ qHÍã¨"å^Œ ã≤^•úO`«O „ѨHÍ~°O <åÅ∞QÆ∞ HÍà◊¡ [O`«∞ ã≤÷u #∞O_ç
XHõ ^Œâ◊Ö’ „Hõ=∂#∞QÆ`«OQÍ Ô~O_»∞ HÍà◊√¡, Ô~O_»∞ KÕ`«∞Å`À q"ÕHõÜ«Ú`«"≥∞ÿ#
=∂#= ^ÕǨ#flO^Œ∞H˘#fl `«~°∞"å`« K«i„`«Ö’ =∂#=Ù_»∞ "≥Ú^Œ\ ˜™êiQÍ `«#
Jx`«~° ™ê^茺"≥∞ÿ# ÉèÏ"å`«‡Hõ „Ѩ[˝#∞ „Ѩ^Œi≈OK«QÆeyOk ~¸ "Õ^Œ~°K«#Ö’<Õ##∞
q+¨Ü«∞O QÆ=∞xOK«^ŒyOk. Hõ#∞Hõ<Õ |∞∞ˆQfi^•xfl „Ѩ^äŒ=∞OQÍ [~°‡<£ ÉèÏ+¨Ö’
Hõ#∞=kOz# ~åÅ∞Êù„yѶπÎ (Ralf Gripth) =∞Ǩâ◊Ü«Ú_»∞ „QÆO^äŒ Ñ‘iîHõÖ’ `«#
J^茺ܫ∞# ѨÓ~°fiHõ"≥∞ÿ# Jaè=∞`åxflÖÏ `≥eÜ«∞*ˇáêÊ_»∞ – Indian Veda is the
first word spoken by the man on the earth. JÖÏ<Õ ~¸ "Õ^Œ |∞∞‰õΩ¯Å#∞
„ÃÑO¶ z ÉèÏ+¨Ö’Hõ#∞=kOz# |~åflѶ,π ÖÏOQÍ¡~¸ãπÅ∞, POQÆ¡ ÉèÏ+¨Ö’Hõ#∞=kOz#
qÅû<£, =∂‰õΩû=ÚÅ¡~∞° ¡ Ãã`· O« ÉèÏ~°fÜ«ÚÅ "Õ^Œ "å Ü«∞ "≥t· ëêì ºxfl „ѨâO◊ ã≤OK«_O»
[iyOk. JÖÏ "ÕÅ ã¨O=`«û~åŠѨÓ~°fiO ÉèÏ~°`« Éèí∂q∞ÃÑ· "≥Å∞QÆ∞#O^Œ∞‰õΩ#fl
|∞∞+≤ „áÈHõÎ"≥∞ÿ# "Õ^ŒO =∂#=`å ^Œ$HõÊ^ä•xfl, =∂#= ^èŒ~å‡xfl, =∂#= Hõ~°Î"åºxfl
^Õâ◊^ÕâßÅ =∂#=ÙʼnõΩ ѨiK«Ü«∞O KÕã≤ ^èŒ#º`«#O^Œ∞H˘Ok.
Jã¨`À=∂ ã¨^Œæ=∞Ü«∞
`«=∞™È=∂ *’ºu~°æ=∞Ü«∞
=∞$`Àº~å‡ J=∞$`«OQÆ=∞Ü«∞ – Wk "Õ^Œ ã¨O^Õâ◊O
P~°¬`åfixfl á⁄Ok# P<å\˜ =∞x+≤ ™ê\˜ =∂#= Ö’HÍxH˜zÛ#
=∞ǨÏ`«ûO^ÕâO◊ ~¸<å\˜H© J#∞=~°hÎ Ü«∞"Õ∞. ѨÓiÎ „ѨÜ∂≥ [#^•Ü«∞Hõ"∞≥ #ÿ ã¨`º« =∂~°æ
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„Ѩâ◊ã≤Îx, ^èŒ~°‡ =∂~°æ „Ѩâ◊ã≤Îx, Hõ~°‡ =∂~°æ „Ѩâ◊ã≤Îx ã¨Ç¨Ï„™êÉÏÌŠѨÓ~°fi"Õ∞ HÍOu
`«~°QÆx suÖ’ Ö’HÍxHõOkOz# "å_»∞ "≥·kHõ |∞∞+≤. PǨ~°O H˘~°‰õΩ rqOK«Hõ,
rqOKÕO^Œ∞‰õΩ =∂„`«"Õ∞ PǨ~°O fã≤H˘O@∂, ~¸ rq`«O #â◊fi~°"≥∞ÿ#^Œ#∞
x*Ïxfl `≥eã≤H˘x, xëêª=¸ÅHõ"≥∞ÿ# xi¡Ñ¨Î =∞#ã¨Î`«fiO`À P^Œ~°≈ rq`«O QÆ_»∞ѨÙ
"å_»∞ |∞∞+≤ JxÑ≤OK«∞H˘#QÆÅ_»∞. |∞∞+≤^èŒ~°‡"Õ∞ P~°¬ ^èŒ~°‡O. D P~°¬O ^•fi~å
`«Ñ¨™êû^èŒ# KÕã≤, Pâ◊Ü«∞ ã≤kúQÍ JfO„kÜ«∞ q+¨Ü«∂ÅÃÑ· Ü«∞^•~°÷ *Ï˝<åxfl
ã¨OáêkOz, `«^•fi~å l`ÕO„kÜ«Ú_»∞, ã≤÷`«„ѨA˝_»∞ HÍQÆe#"å_»∞ =∞ǨÏi¬
JxÑ≤OK«∞H˘O\Ï_»∞. =∞ǨÏ~°∞¬Å‰õΩ „Ѩ[˝ (intellectuality) J<Õk ã¨Ç¨Ï[OQÍ
JÅ=_»∞`«∞Ok. D „Ѩ[˝ =∞ǨÏ~°∞¬Å‰õΩ P~°¬^Œ$+≤ìx „Ѩ™êkã¨∞ÎOk. P~°¬ ^Œ$+≤ì<Õ
"åº=ǨiHõOQÍ Ü≥∂QÆ^Œ$+≤ì (ascetic view) Jx ‰õÄ_® JO\Ï~°∞.
=∞ǨÏ~°∞¬Å ã¨fiÉèÏ"åÅ∞ "≥·kHõ ™êÇ≤Ï`«ºOÖ’ Éèí=ºOQÍ z„uOK«|_ç
=ÙO\Ï~Ú. „Ѩ`ÕºH˜Oz ~¸ q+¨Ü«∞OÖ’ =∞#O QÆ=∞xOK«=Åã≤# JOâßeq –
=∞ǨÏi¬ JO^èŒ qâßfi™êÅ#∞ „ѨɒkèOK«∞ =∞`« „Ѩ=HõÎ (Prophet) HÍ^Œ∞. JÖÏ<Õ
=∞`åÅ#∞ H˜OK«Ñ¨~°K«∞ <åã≤ΉõΩ_»∞ HÍ^Œ∞. =∂#=Ùx PÖ’K«#ÅÃÑ· q*Ï˝#ѨÙ
"≥Å∞QÆ∞Å#∞ „Ѩãi¨ OѨ*Ü Ë ∞« QÆÅ k=º =ºH˜`Î fi« O PÜ«∞#k. J`åºâ◊ʼnõΩ, ^Œ∞~åâ◊ʼnõΩ,
Ö’ÉèíÖÏÉèÏʼnõΩ Ö’#=Ù`«∞#fl ™ê=∂#∞ºx P^蕺u‡Hõ ^Œ∞~°ƒÅ`«Å<å^è•~°O KÕã≤H˘x
`«# rq`«OÖ’ Éè’QÆ=$uÎx (Sybaritism) ÃÑOK«∞H˘#|∂#∞ ‰õΩǨÏ<å™êfi=ÚÅ
"å~°∞ (Sanctimonious Sanyasi) HÍ^Œ∞. J`«#∞ ã¨OѶ¨∞ „âıÜ«∞ã¨∞û#∞ ÅH˜∆Oz
=ºH˜ÎÖ’ áêѨcèux, ã¨^Œú~°‡ x~°ux, Hõ~°Î=º x+¨ª#∞ „ѨɒkèOK«QÆÅ `åºQÆ^èŒ#∞_»∞.
PÜ«∞# ^≥·= „Ѩã¨H˜Î HõO>Ë q∞#flQÍ r=„Ѩã¨H˜Î Ѩ@¡ Pã¨H˜Îx „Ѩ^Œi≈OK«QÆÅ nèâße.
=∞ǨÏi¬H˜ *Ïu–‰õΩÅ–=∞`«–=~°‚–=~°æ ÉèË^•Å∞O_»=Ù. PÜ«∞# =∞`«–‰õΩÅ =º=ã¨÷Å
Hõf`«∞_»∞. xÜ«∞=∞|^Œú"≥∞ÿ# ™êOѶ≤∞Hõ =º=ã¨÷#∞ "åOzèOK«∞ ^èŒ~°‡A˝_»∞. =∞ǨÏi¬
PÖ’K«#Ö’¡ JǨÏOHÍ~åxfl, PK«~°}Ö’ P_»O|~åÅ#∞ [~ÚOz# ã≤÷`«„ѨA˝_≥·
=ÙO\Ï_»∞. =∞ǨÏi¬ `åufiHõ – "≥*· Ï˝xHõ ^Œ$HõÊ^ä•Å#∞ HÍ^Œ#QÆÅ KèåO^Œã∞¨ _»∞ QÍ^Œ∞,
=∂#"åÉèí∞º^ŒÜ«∞ xˆ~fl`« (Resolver of regenration). Wk =∞# ã¨<å`«# ^è•i‡Hõ
=º=ã¨Ö÷ ’ =∂#º`«#O^Œ∞H˘O@∞#fl =∂#= ^è~Œ ‡° O. Wk =∞`« =º=ã¨Å÷ Ö’ rqã¨∞#Î fl
„Ѩu XHõ¯xH˜ É’^èŒQÆ=∞º"≥∞ÿ# q+¨Ü«∞=∞<Õ K≥áêÊe.
Wk J*Ï˝#O #∞O_ç =∞x+≤x q*Ï˝#O "≥Ñ· Ù¨ ‰õΩ ѨÜ∞« xOѨ*Ü Ë Ú« ã¨fiÉèÏ=O
QÆÅ "≥·*Ï˝xHõ Ü«ÚQÆO. <Õ\ ˜ =∞#∞+¨º rq`«O Éè∫uHõ q*Ï˝# „ѨÉèÏq`«O. "≥·*Ï˝xHõ
13
Ѩiâ’^èŒ#Å∞ =∂#= rq`«Ñ¨Ù ã¨fiÉèÏ"åxfl, ~°∂áêxfl, ÅH∆ͺxfl J#∂ǨϺ suÖ’
=∂iÛ ÃÑ\˜ì# "≥·#O JO^ŒiH© `≥eã≤#^Õ. „Ѩ`ÕºH˜Oz 18= â◊`å|ÌOÖ’ S~Àáê
^ÕâßÅÖ’ „áêÑ≤ÎOz# "≥·*Ï˝xHõ qѨ¡=O (Scientific Revolution) J<Õk =∂#=
rq`«O HÀ~°^Œy#, HÀ~°=Åã≤# ™œHõ~åºÅ#∞ ã¨=∞‰õÄ~°Û_»O`À áê@∞ Jk =∂#=
rq`«OÖ’x ~å[H©Ü«∞ qѨ¡=O (Political Revolution), áêi„âßq∞Hõ qѨ¡=O
(Industrial Revolution), ™êO㨯 $uHõ qѨ¡=O (Cultural Revolution), â‹·H˜∆Hõ
qѨ¡=O (Educational Revolution) =O\˜ =∞iH˘xfl qѨ¡"åʼnõΩ, JO>Ë =∂~°∞
=∂~°∞ÊʼnõΩ P^è•~°Éèí∂`«"≥∞ÿOk. Hõ#∞Hõ<Õ =∂#= *Ïu *ÏQÆ$ux (Social regen-
eration) qâı + ≤ O z =∂#=Ù_ô "≥ · * Ï˝ x Hõ ^Œ $ Hõ Ê ^ä • #flÅ =~° K « ∞ H˘#_» O Ö’<Õ
ѨijeOK«=Åã≤ =ÙO@∞Ok. =∂#=ÙxÖ’ "≥·*Ï˝xHõ ^Œ$HõÊ^äŒO Ö’Ñ≤Oz# KÀ@
J`«xH˜ „áêÑ≤ÎOz# "≥·*Ï˝xHõ ã≤^Œ∞úÅ∞ (achievements), ™œHõ~åºÅ∞ (Facilities)
„ѨÜ≥∂[#Hõ~°"≥∞ÿ#=x K≥Ñ¨Ê gÅ∞O_»^Œ∞. "≥·*Ï˝xHõ ^Œ$HõÊ^äŒ"Õ∞ J`«x *ÏQÆ$uH˜,
JÉèí∞º^ŒÜ«∂xH˜ w@∞~å~Ú Jx K≥ѨCHÀ"åe.
D QÆ_»¤ÃÑ· "ÕÅ ã¨O=`«û~åŠѨÓ~°fiO P~°¬ q*Ï˝#O „ѨɒkèOz#
'`«=∞™È=∂ *’ºu~°æ=∞Ü«∞— J#∞ r=# ã¨∂„`« ã¨OÇ≤Ï`«‰õΩ Ѩ~°=∂^Œ~°≈O ‰õÄ_»
~¸ "≥ÅHõ@~ì åx "≥*· Ï˝xHõ ^Œ$HõÊ^ä"Œ ∞Õ ##_»OÖ’ J`«∞ºH˜Î ÖË^∞Œ . =∞`åK«~}° Ö’ P<å\˜H©
¿Ñ~°∞‰õΩáÈ~Ú# Jaè=$kú x~À^èHŒ "õ ∞≥ #ÿ KèåO^Œã¨ ^èÀ~°}∞Å#∞ KèkÕ OK«_O» Ö’ =∂#=Ùx
~¸ "≥·*Ï˝xHõ ^Œ$HõÊ^äŒO x~å‡}Ï`«‡Hõ"≥∞ÿ# áê„`«#∞ áÈ+≤OK«QÆÅ^Œx K≥áêÊe. Hõ#∞Hõ
=∂#=Ù_» ∞ Éè ∫ uHõ q*Ï˝ # O „Ѩ ™ êkOz# 㨠∞ YHõ ~ ° " ≥ ∞ ÿ # ™ê^è Œ < åÅ#∞
qxÜ≥∂yOK«∞H˘#_»O`À ã¨O`«∞+≤ì Ѩ_»Hõ `å#∞ `«# rq`«OÖ’ P q*Ï˝#O
=∞#HõÅ=_»*ãË ∞¨ #Î fl "≥*· Ï˝xHõ ^Œ$HõÊ^ä•xfl =∂„`«O J=â◊ºOÉèÏ=º=∞#∞H˘x PK«~}° Ö’
ÃÑ\Ïìe. Wk D<å\˜ =∂#= rq`«Ñ¨Ù Ѩ~°=∂=kè J#_»O ã¨=∞O[ã¨=∞#∞
H˘O\Ï#∞. nxx Ü≥∂y J~°qO^ŒÑ¶¨∞’+π ~ÚÖÏ "åºMϺxOKå_»∞ – The World
Society can not be reformed except by the reformation of the mind of the
man and the mind of the world.
=∂#= rq`«OÖ’ ã¨O„Ѩ^•Ü«∞Ѩ~O° QÍ JO^è`Œ åfixH˜, J<åÖ’K«#`åfixH˜,
Jq"ÕHÍxH˜ „áê^è•#ºq∞ã¨∞Î#fl =∞`«O (Religion) qkè ÖËx Ѩiã≤÷uÖ’ "≥·*Ï˝xHõ
Ѩiâ’^èŒ#ʼnõΩ `«Å=Oz `«# #=∞‡HÍÅ#∞, `«# „Ѩɒ^è•Å#∞ ã¨_»eOK«∞H˘#
=Åã≤ =zÛOk. JO>Ë ~¸ "≥·*Ï˝xHõ Ѩiâ’^èŒ#Å „ѨÉèÏ=O HÍ~°}OQÍ<Õ =∞`«O
`«# ã¨Ç¨Ï„™êÉÏÌÅ ^Œ∞~°aè=∂<åxfl (prejudice) HÀÖ’Ê=Åã≤ =zÛOk. nx
14
Ѷe¨ `«OQÍ<Õ P^è∞Œ xHõ Ü«ÚQÆOÖ’ "≥*· Ï˝xHõ Ѩiâ’^è#Œ Å∞ "≥Å∞QÆ∞#O^Œ∞H˘#fl `«~∞° "å`«
ÉèÏ~°`« ^Õâ◊OÖ’ ÉÏÉÏÅ ÉèíH˜Î ã¨O„Ѩ^•Ü«∞O q*Ï˝#Ѩ٠"≥Å∞QÆ∞Å#O^Œ∞H˘Ok. D
"≥Å∞QÆ∞Å „Ѩ™ê~åxHÍ^Œ∞º_»∞ ÉèÏ~°`«^Õâ◊OÖ’ =∞^茺 Ü«Úw# Ç≤ÏOn =∞ǨHõq,
x~°∞æ} „|Ǩχ*Ï˝x =∞Ǩ`å‡ Hõc~°∞^•ã¨∞. DÜ«∞# x["≥∞ÿ# =∂#= ^èŒ~å‡xfl
P^蕺u‡HõOQÍ qâı¡+≤ã¨∂Î QÆ∞}jÅ∞_≥·# =∂#=Ùx 㨢`«Ê=~°Î#"Õ∞ =∂#=*ÏuH˘Hõ
`«~Q° xÆ ã¨OѨ^Œ J<åfl_»∞. ÉèHí –Î˜ *Ï˝#– "≥~· åQͺÅ`À ã¨Ç¨ ã¨~fi° ã¨OѨ^ÅŒ ∞ =∂#=Ùx
jÅã¨OѨ^Œ‰õΩ (Honesty or integrity) ™ê\˜~å=<åfl_»∞.
‡ÊË‹fl¢Ã ‚’‚ ’«UÊ ‚fl¸ ⁄Uß ∑§Ë πÊÁŸ –
ÃËŸ ‹Ù∑§ ∑§Ë ‚¢¬ŒÊ ⁄U„UË ‡ÊË‹ ◊¥ •ÊÁŸ H
„|Ǩχ*Ï˝x Hõc~°∞ „Ѩɒ^è•ÅÖ’ =∞`« KèåO^Œã¨"å^Œ ^èÀ~°}∞ÅÃÑ·
q*Ï˝#"å^ŒÑÙ¨ "≥Å∞QÆ∞Å q[Ü«∞O ã¨Ê+¨Oì QÍ QÀK«iã¨∞OÎ k. g\˜x =∂#=Ùx "≥*· Ï˝xHõ
^Œ$HõÊ^äŒÑ¨Ù KèåÜ«∞Å∞QÍ<Õ Ñ¨iQÆ}˜OѨ=Åã≤ =ÙO@∞Ok.
=∞Ǩ`å‡ Hõc~°∞ Ѩ~=° ∞ѨkOz# +¨µ=∂~°∞ 320 ã¨O=`«û~åʼnõΩ ÉèÏ~°`^« âÕ ◊
=∞O^Œe =∞Ǩ~åR „áêO`«OÖ’ ts¤ ™ê~ÚÉÏÉÏ J=`«iOKå_»∞ (1838). P<å\˜H˜
„ѨѨOK« =∂#= r=#O ~å[H©Ü«∞, áêi„âßq∞Hõ, "≥·*Ï˝xHõ qѨ¡"åÅ#O^Œ∞H˘x
=ÙOk. „Ѩ`ÕºH˜Oz áêi„âßq∞Hõ – "≥·*Ï˝xHõ qѨ¡"åÅ∞ ^≥·#Ok# =∂#= rq`«Ñ¨Ù
~°∂Ѩ٠ˆ~YÅ<Õ =∂iÛÃÑ@ì_»O [iyOk. N ™ê~ÚÉÏÉÏ ã¨OkèÜ«ÚQÆOÖ’
J=`«iOKå_»∞. DÜ«∞# P~°¬ ã¨O„Ѩ^•Ü«∂xfl ѨÙ}˜H˜ ѨÙK«∞ÛH˘#fl =∞ǨÏi¬
ѨÙOQÆ=Ù_»∞. 'Jã¨`À=∂ ã¨^Œæ=∞Ü«∞, `«=∞™È=∂ *’ºu~°æ=∞Ü«∞— J#∞
LѨx+¨^•fi}˜Hõ#∞QÆ∞}OQÍ `«# rq`åxfl `å#∞ =∞ÅK«∞H˘x J@∞ÃÑ· =∂#=ÙÅ
rq`åÅ#∞ =∞ÅK« Ü«∞uflOz# ѨÙ}ºjÅ∞_»∞. ÉÏ^茺`åÜ«Ú`« =∞#ã¨Î`«fiO (Re-
sponsible mind) xO_ç# ^≥·= ÉèÏ=# P^è•~°OQÍ =∂#=ÙʼnõΩ ã¨Ç¨Ï#O,
™œ„ÉèÏ`«$`«fiO, ¿ã"å ÉèÏ=#, `åºQÆ x~°u, Hõ~°Î=º x+¨ª, „Hõ=∞tHõ∆} =O\˜
ã¨^∞Œ }æ ÏÅ`À ‰õÄ_ç# =∂#= ^è~Œ å‡xfl „ѨɒkèOKå_ôÜ∞« #. ™ê~¸<å^ä∞Œ x =∞#∞QÆ_‰» Ωõ
Ѩ~°=∞ÅHõ∆ ºO =∞x+≤x =ÚO^Œ∞ J=ÅHõ∆}ÏÅHõf`«"≥∞ÿ# =∞x+≤QÍ, =∂#∞ºxQÍ
~°∂á⁄OkOz `«^•fi~å J`«}˜fl ^≥·=`«fiO "≥·Ñ¨Ù‰õΩ ѨÙ~ÀQÆq∞OѨ *ËÜ«∞_»"Õ∞.
=∞ÅK« | _ç # [_» O r"å#flO^Œ ∞ H˘O@∞Ok, =∞ÅK« | _ç # rq
["å#flO^Œ∞H˘O\Ï_»#∞ P~ÀºH˜Î##∞ã¨iOz N ™ê~¸ÉÏÉÏ ™ê\˜ =∂#=ÙÅ#∞
q*Ï˝# ã¨=∞‡`«"≥∞ÿ# "≥Å∞QÆ∞ÅHõ#∞QÆ∞}OQÍ fiÛk^ŒÌ_®xfl `«# P^Œ~°≈OQÍ
Z#∞flH˘#fl"å_»∞. "åiÖ’ PÜ«∞# ^•#=`åfixfl ѨiǨÏiOz =∂#=`åfixfl
15
ÃÑOKå_»∞, ^≥=· `åfixfl „áÈ`«ûÇ≤ÏOKå_»∞. =∞#∞+¨º r=<åxH˜ =iÎOK«∞ ™ê~¸<å^ä∞Œ x
P^Œ~å≈Å∞ =∂#= *ÏuˆH =∞ǨÏ^•^Œ~å≈Å∞. JÉè∞í º^ŒÜ∞« =∂~°Oæ ÃÑ#· ∞#fl =∂#=ÙʼnõΩ
=∂~°æ^Œ~°≈HÍÅ∞.
™ê~ÚÉÏÉÏQÍ~°∞ ɡ·aÖò, ‰õΩ~å<£ =O\˜ Ѩq„`« „QÆO^ä•Å`À áê@∞
Ç≤ÏO^Œ∞=ÙÅ "Õ^•O`«O, LѨx+¨`∞« ÅÎ ÃÑ· ZO`À qâߊǨÏ$^ŒÜ∞« O`À KÕã#≤ "åºYºÅ∞
=∞##O KÕã≤H˘#^Œy#q. PÜ«∞# ÉèíQÆ=næ`«#∞ QÆ∞iOz QÍx, =∂#= *Ïu
‰õΩѨHõiOK«=Åã≤# q^Œº#∞ QÆ∞iOz QÍx K≥Ñ≤Ê# =∂@Å∞ =∂#= ^èŒ~å‡xfl
=∞Ç≤Ï=∂xfi`«O KÕâß~Ú. ÉÏÉÏ „ѨÑO¨ K«OÖ’x „Ѩ=ÚY =∞`åÅ#∞ J<å^Œ~° ^Œ$+≤Öì ’
K«∂_»ÖË^Œ∞. `åufiHõOQÍ =∞`åÅ∞ `«‰õΩ¯= ™ê÷~ÚÖ’ #∞<åfl "åiH˜ `«=∞ `«=∞
=∞`åÅÃÑ· ѨiѨÓ~°‚ qâßfiã¨O ‰õΩki =ÙO@∞Ok. Wk ã¨Ç¨Ï[O. ™ê~ÚÉÏÉÏ
JO@∂O_Õ"å~°∞ ÉèíQÆ=O`«∞xÃÑ· qâßfiã¨O J<Õk Jxfl =∞`åÅÖ’ XHõ\ ˜QÍ<Õ
=ÙO@∞O^Œx, Jxfl =∞`åʼnõΩ J^Õ QÆ=∞ºO Jx. QÆ=∞xOK«^Œy# qâı+¨"Õ∞=∞O>Ë
=∂#=ÙxÖ’ HÍ~°}ÏÅHõO^Œx #=∞‡HÍÅ#∞ áÈ+≤ã¨∞Î#fl ã¨OH©~°‚ =∞`åÅ∞ H˘xfl
=∂#gÜ«∞ qÅ∞=Å s`åº ™ê=∂lHõ ѨÙ~Àaè=$kúH˜ `À_»Ê_»*ÏÅ=x PÜ«∞#
JÉèí∞º^ŒÜ«∂`«‡Hõ ã≤^•úO`«O K≥ѨÙ`«∂Ok. PÜ«∞# ã¨`«ºO J<Õk ZšѨC_»∞ ã≤÷~°OQÍ
=ÙO_Õ^Œx, J~Ú`Õ Ñ¨O_ç`«∞Å∞ ^•xfl `«=∞ `«=∞ J=QÍǨÏ#ʼnõ#∞‰õÄÅOQÍ
ѨiѨiq^è•Å „Ѩuáêkã¨∂Î =ÙO\Ï~°x, JÖψQ ÉèíQÆ=O`«∞_»∞ QÍx, ^èŒ~°‡O QÍx,
=∂#= ǨÏ$^ŒÜ«∞O QÍx `åufiHõOQÍ XˆH ~°∂ѨOÖ’ ã≤÷~°"≥∞ÿ# qÅ∞=Å∞ Hõey
=ÙO\ÏÜ«∞x Jaè„áêÜ«∞Ѩ_Õ"å~°∞. =∞`åÅhfl ~¸ ã≤÷~° ã¨`«ºO "≥·Ñ¨Ù‰õΩ "Õ~°∞ "Õ~°∞
=∂~åæÅÖ’ Ѩܫ∞xã¨∂Î =ÙO\ÏÜ«∞x N ™ê~Ú<å^äŒ∞x „Ѩɒ^è•Å ™ê~°O.
„ѨÜ∂≥ [#Hõ~"° ∞≥ #ÿ q^•º q^è•#O ^•fi~å =∂#=Ù_»∞ qâı+O≤ z <≥u· HõOQÍ,
^è•i‡HõOQÍ, P^蕺u‡HõOQÍ B#fl`åº#flO^Œ∞H˘#QÆÅ_»<Õk ™ê~Ú<å^äŒ∞x #=∞‡HõO.
PÜ«∞# „Ѩɒ^è•ÅHÍ^è•~°O ~¸ #q∞‡ˆH. q^Œº =∂#=ÙxÖ’ âßOuHÍ=ÚHõ`«,
x[=~°Î#O, `åºQÆx~°u, ™êOѶ≤∞Hõ =∞#ã¨Î`«fiO, qâßÅ ^Œ$HõÊ^äŒO J#∞ ÅHõ∆}ÏÅ#∞
„áÈ`«ûÇ≤Ïã¨∂Î J`«xx ã¨=Ú#fl`«∞xQÍ fiÛ k^Œ_Ì O» Ö’ ã¨ÇϨ HõiOKåÅ<Õk ÉÏÉÏQÍi
Pâ◊Ü∞« O. D Pâ◊Ü∞« "Õ∞ PÜ«∞# É’^è#Œ ÅHÍ^è•~°O. PÜ«∞# QÆ`« â◊`åÉÏÌxH˜ ѨÓ~°fi"Õ∞
Ѩq„`«`« Ö’Ñ≤Oz# ~å[H©Ü«∂Å∞, =∂#=`«fiO Ö’Ñ≤Oz# q*Ï˝<åaè=$kú, hu
x*Ï~ÚfÅ#∞ H˜OK«Ñ¨~°z# ^èŒ#ã¨OѨ^ŒÅ∞, ã¨^Œfi~°Î<åxfl=fix K«^Œ∞=Ù ã¨O^茺Å∞
x~°∞ѨÜ≥∂QÍÅx, =∂#=*ÏuHõq Ǩx„Ѩ^Œ"≥∞ÿ#=x „ѨɒkèOK«_»O [iyOk.
™ê~åOâ◊OQÍ K≥áêÊÅO>Ë ts¤ ™ê~ÚÉÏÉÏ ^è•i‡Hõ ã¨O^ÕâßÅ∞ KåÖÏ=~°‰Ωõ Ãã‰õΩºÅ~ü
16
q^è•<åÅHõ#∞QÆ∞}OQÍ JÉèí∞º^ŒÜ«∂`«‡Hõ"≥∞ÿ#=x K≥áêÊe. PÜ«∞# `«# É’^èŒ#Å
^•fi~å, PK«~°} ^•fi~å =∂#=Ù_»∞ ã¨^• ™ê\˜ =∂#=Ùx „âıÜ«∞ã¨∞û#∞ HÀ~°∞`«∂
™ê^茺Ѩ_ç #O`«Ö’ P „âıÜ«∞ã¨∞û H˘~°‰õΩ áê@∞Ѩ_»∞`«∂ rqOKåÅx K≥áêÊ_»∞.
ÉèÏ~°`«*Ïu `«# K«i„`«Ö’ =∂#=*Ïu ã¨∞YâßO`«∞ʼnõΩ ã¨Ç¨ÏHõiOK«QÆÅ
l`ÕO„kÜ«ÚÅ∞, ã≤÷`«„ѨA˝Å∞, ã¨OѶ¨∞¿ã"å^èŒ#∞Å∞ J~Ú# =∞ǨѨÙ~°∞+¨µÅ#∞,
=∞Ǩ`«∞‡Å#∞, ÉÏÉÏÅ#∞, ѨÙ}Ϻ`«∞‡Å#∞ ZO^Œi<À „Ѩ™êkOzOk. "å~°O^Œ~°∞
`«=∞ `«=∞ HÍÖÏÅÖ’ JÉèí∞º^ŒÜ«∞ =¸ÅHõ"≥∞ÿ# ^èŒ~å‡xfl „ѨɒkèOz "≥àÏ¡~°∞. N
ts¤ ™ê~ÚÉÏÉÏ x[OQÍ J@∞=O\˜ ѨÙ}Ϻ`«∞‡ÅÖ’ XHõ~∞° . *Ï`«∞Å =∞^躌 , =∞`åÅ
=∞^躌 , =~åæÅ =∞^躌 , =~å‚Å =∞^躌 , `«~Q° `Æ ∞« Å =∞^躌 , Ǩϟ^•Å =∞^躌 âßOuÜ«Ú`«"∞≥ #ÿ
ã¨^•ƒù=<åã≤÷ux „Ѩɒkèã¨∂Î N ™ê~ÚÉÏÉÏ =∞x+≤Ö’ hux, x*Ï~Úfx
ѨÓiOKå_»∞. Ö∫H˜Hõ r=<åxH˜ =iÎOK«∞ PÜ«∞# P^蕺u‡Hõ ã¨O^ÕâßÅ∞ ZO`À
qÅ∞"≥·#qQÍ Q“~°qOѨ|_»∞`«∞<åfl~Ú. PÜ«∞# „ѨɒkèOz# "å\˜Ö’ ^蕺#
zO`«#HõO>Ë *Ï˝# zO`«#, Ѩ~°Ç≤Ï`« ÉèÏ=# q∞#fl, ã¨∞Y Éè’QÍÅ HõO>Ë ™êfi~°÷
`åºQÆ x~°u q∞#fl, ÉèíH˜Î ÉèÏ=# HõO>Ë ÉÏ^茺`åÜ«Ú`« ÉèÏ=# "Õ∞Å∞ J<Õq H˘xfl
qÅ∞"≥·# LѨ^ÕâßÅ∞. ^≥·= ѨÓ[Å HõO>Ë ™ê\˜ =∂#=Ù#‰õΩ KÕÜ«Ú x™êfi~°÷
¿ã=Å∞ ÃÇÏK«∞Û Ñ¨Ù}º„Ѩ^•Åx „ѨɒkèOK«_O» =∂#=`å =∂~°Oæ ÃÑ· PÜ«∞# "Õã#≤
=ÚO^Œ_»∞QÆ<Õ K≥áêÊe. x*Ï~Úf Ѩ~°∞_»∞QÍ, "åQÍ_»O|~åxfl Hõ\ ˜ìÃÑ\˜ì =∞x+≤
™ê\˜"åi‰õΩѨÜ≥∂QÆѨ_Õ@∞¡QÍ `«# rq`åxfl =∞ÅK«∞H˘#=Öˇ#x N ÉÏÉÏ Ñ¨^Õ
Ѩ^Õ `å<åK«iOz „ѨɒkèOK«_»O QÆ=∞<å~°›"≥∞ÿ# JOâ◊O.
™ê~ÚÉÏÉÏ "åi Ѩ@¡ „Ѩ[ÅÖ’ ÉèíH˜Î „â◊^ŒúÅ∞ „ѨѨOK«Ñ¨Ù #Å∞=¸ÅÖÏ
"åºÑ≤OzÜ«Ú#fl <ÕѨ^䌺OÖ’ q∞„`«∞Å∞ [<åÉò J|∞ÌÖò ~°Ç‘ÏOQÍ~°∞ `«#‰õΩ
"å~°ã¨`«fiOÖ’ ã¨O„Hõq∞Oz# ~¸ ™ê~Ú¿ã"å~°OQÆOÖ’ Ô~O_»∞–=¸_»∞ ^ŒâßÉÏÌÅ
#∞O_ç `«#‰õΩ#fl ã¨O|O^è•Å#∞, „Ѩ`«ºHõ∆–Ѩ~ÀHõ∆ J#∞Éèí"åÅ#∞ ѨÙ~°ã¨¯iOK«∞H˘x
LѨ^Õâß`«‡Hõ suÖ’ D ™ê~ÚK«i„`«#∞ ~°∂á⁄OkOKå~°∞. D Ѩq„`« „QÆO^ä•xH˜
Ñ‘iîHõ#∞ =¸_»∞ ÉèÏ+¨ÅÖ’ „"åÜ«Ú ã¨^Œ=HÍâ◊O HõeyOz ##∞fl Hõ$`å~°∞÷_»#∞
KÕâß~°∞.
ã≤^•úO`«~°`«fl
_®II K«Å™êx ã¨∞Éσ~å=Ù,
ZO.U. (Ç≤ÏOn{`«`fi« âßGO) Ñ≤.ÃÇÏKü._ç., _ç.e\ò.,
i>ˇÿ~ü¤ ÖˇHõÛ~°~ü, Ç≤ÏO^Œ∂ HõàÏâßÅ
Kè≥·~°‡<£, käÜ≥∂™⁄Ѷ≤HõÖò ™⁄Ãã·\©, =∞zbѨ@flO.
17
 ◊Èπ ’¢œ «UÊ. ø‹‚ÊÁŸ ‚Èé’Ê⁄UÊfl
ßÁÄUÊ‚ ∑§„UÃÊ „ÒU Á∑§ ÿ„U Áfl‡fl ∑ȧ¿U ∑§⁄UÙ«UÙ¥ fl·¸
¬Ífl¸ ∞fl¢ ÿ„U ◊ŸÈcÿ ∑ȧ¿U ‹ÊπÙ¥ fl·¸ ¬Ífl¸ •ÊÁfl÷͸à „ÈU∞
Õ– ß‚ ¬ÎâflË ¬⁄U Sflÿ¢÷Í ◊ŸÈ ∑§Ê‹ËŸ flŒ ⁄UøŸÊ ∑§ yÆ
„U¡Ê⁄U fl·¸ ¬„U‹ „UË ◊ŸÈcÿ ∑§Ë ’Ù‹Ë ∑§Á‹∞ ∞∑§ ÷Ê·Ê,
∑§Ê‹∑˝§◊ ◊¥ ©U‚ ÷Ê·Ê ∑§Á‹∞ ∞∑§ Á‹Á¬ ∑§Ê •ÊÁflc∑§Ê⁄U
„ÈU•Ê ÕÊ– ŸÎfl¢‡Ê ÁflôÊÊŸ ∑§„UÃÊ „Ò Á∑§ ©U‚Ë Á‹Á¬ ◊¢
•Á÷√ÿÄà ◊ŸÈcÿ ∑§ ÷ÊflÙ¥ •ı⁄U ÁfløÊ⁄UÙ¥ ∑§ mÊ⁄UÊ ◊ŸÈcÿ
Ÿ ß‚ ¬ÎâflË ¬⁄U •¬Ÿ ßÁÄUÊ‚ ∑§Ê ‚ÍòʬÊà Á∑§ÿÊ ÕÊ •ı⁄U ©U‚Ë ßÁÄUÊ‚ Ÿ
◊ŸÈcÿ ¡ËflŸ ∑§Ù ∞∑§ ÁflÁ‡Êc≈UÃÊ ¬˝ŒÊŸ ∑§Ë ÕË–
flÊSÃfl ◊¥ ÿ„U ¬˝‡Ÿ •fl‡ÿ ÁŒ‹øS¬ „ÒU Á∑§ ß‚ ¬ÎâflË ¬⁄U ◊ŸÈcÿ ∑§’,
∑§„UÊ° •ı⁄U ∑Ò§‚ ¬ÒŒÊ „ÈU•Ê– „UÊ°, ßÁÄUÊ‚ ‹π∑§Ù¥ ∑§ ’Ëø ß‚ Áfl·ÿ ◊¥ ∞∑§
◊à Ÿ„UË¥– ◊ª⁄U ÿ ‚’ ◊ÊŸÃ „ÒU¢ Á∑§ ‹ÊπÙ¥ fl·¸ ¬Ífl¸ ß‚ ‚¢‚Ê⁄U ∑§ •ãÿ
¬˝ÊÁáÊÿÙ¥ ∑§ ’Ëø •ÊÁfl÷¸Íà ◊ŸÈcÿ •¬ŸË ’Ù‹Ë, ’ÈÁh, ‚¢∑§À¬, Áflfl∑§,
◊„UàflÊ∑§Ê¢ˇÊÊ, •äÿfl‚Êÿ ßàÿÊÁŒ ∑§ ’‹ ¬⁄U ¬˝Ê∑ΧÁÃ∑§ ‡ÊÁÄÃÿÙ¥ ∑§ ‚¢œ·¸
∑§⁄UÃ „ÈU∞ •¬ŸË ¬ÍáʸÃÊ ∑§Ê ◊ʪ¸ •Ê¬Ÿ „UË ¬˝‡ÊSà Á∑§ÿÊ, ÃmÊ⁄UÊ fl„U
¬Á⁄U‡ÊË‹∑§, ¬Á⁄U‡ÊÙœ∑§, ¬Á⁄U÷ÍÁ·Ã, ∞fl¢ ¬Á⁄U◊ÊÁ¡¸Ã ’ŸŸ ∑§Ê •fl∑§Ê‡Ê ¬˝ÊåÃ
∑§⁄U ‚∑§Ê– ‚¢÷flÃÿ ß‚Ë ∑§Ê⁄UáÊ ‚ ‘¡¢ÃÍŸÊ¢ Ÿ⁄U ¡ã◊ ŒÈ‹¸÷◊’ ∑§Ê •ÊÿÙ¸ÁÄÃ
’ŸË–
ÿÈŸÊŸ, Á◊üÊ, Á‚Á⁄UÿÊ, øËŸ ∞fl¢ ÷Ê⁄Uà ¡Ò‚ ¬˝ÊøËŸ Œ‡ÊÙ¥ ∑§ ßÁÄUÊ‚
ª˝ãÕÙ¥ ◊¥, Á„UãŒÈ•Ù¥ ∑§ ¬È⁄UÊáÊÙ¥ ◊¥ ÷Ë ∞‚Ë ªÊÕÊ∞° flÁáʸà „Ò¥U Á¡Ÿ‚ ¬ÃÊ ø‹ÃÊ
„ÒU Á∑§ ◊ŸÈcÿ ∑§Ê ¡ã◊ •‹ıÁ∑§∑§ ‡ÊÁÄÃÿÙ¥ ∑§ ‚¢∑§À¬ ∑§Ê ¬Á⁄UáÊÊ◊ ÕÊ–
ÿÊŸË ◊ÊŸfl ¡ã◊ ∑§ ◊Í‹ ◊¥ ¬˝œÊŸÃÿÊ ß¸‡fl⁄UËÿ ‚¢∑§À¬ ⁄U„UÊ– ◊ª⁄U ÿ„U
ŒÒflË ‚¢∑§À¬ Á‚hÊãà ∑§fl‹ ◊Ÿª…¢Uà „UÙŸ ∑§Ë fl¡„U ‚, ¬˝◊ÊáÊÙ¥ ∑§ •÷Êfl
∑§ ∑§Ê⁄UáÊ ‡ÊÙœ ◊Í‹∑§ •ÊœÈÁŸ∑§ ÷ıÁÃ∑§ ÁflôÊÊŸ ∑§Ù ◊Êãÿ Ÿ ∆U„U⁄UÊ– ÁflôÊÊŸ
∑§„UÃÊ „ÒU, ‹ÊπÙ¥ fl·¸ ¬Ífl¸ ß‚ ¬ÎâflË ∑§ ¡‹Ê‡ÊÿÙ¥ ◊¥ ‚„U¡ Ã⁄UË∑§ ‚ ¬„U‹
¬„U‹ ∞∑§∑§áÊÊà◊∑§ •À¬ ¬˝ÊÁáÊ ∑§Ê ¬˝ÊŒÈ÷ʸfl •¬Ÿ •Ê¬ „ÈU•Ê Á¡‚∑§Ê ŸÊ◊
ÂýôÅUôÁé¥æ ¬«UÊ– fl„UË ¬˝Ù≈UÙ¡È•Ê ‹ÊπÙ¥ fl·ÙZ ∑§Ë ∑§Ê‹ªÁà ◊¥ ¬˝∑§Î Áà ∑§Ë
•ŸÈªÈáÿÃÊ ∑§ ◊ÈÃÊÁ’∑§ ß‚ ¬ÎâflË ¬⁄U ∑§ß¸ ¬˝ÊÁáÊÿÙ¥ ∑§ L§¬ ◊¥ Áfl∑§Á‚Ã
„ÈU•Ê– ©U‚ ¬Á⁄UáÊÊ◊ ∑§Ê •ÊœÊ⁄U ¬˝Ê∑ΧÁÃ∑§ fl⁄UáÊ (Natural Selection) ◊ÊŸÊ
18
ªÿÊ– ◊ÊŸÊ ªÿÊ Á∑§ ◊ŸÈcÿ ∑§Ê •ÊÁfl÷ʸfl ÷Ë ©U‚Ë ¬Á⁄UáÊÊ◊ ∑˝§◊ ◊¥ ¬˝Ê∑ΧÁÃ∑§
fl⁄UáÊ ∑§Ê •ÊœÊ⁄U ‹∑§⁄U •ãÿ ¬˝ÊÁáÊÿÙ¥ ‚ ‚¢÷fl ¬«UÊ– ß‚ Ã⁄U„U ◊ŸÈcÿ
¬˝Ê∑ΧÁÃ∑§ Ãàfl ∑§Ë •ŸÈªÈáÿÃÊ (Survival of the fittest) ∑§ •ÊœÊ⁄U ¬⁄U øÃÈc¬ÊŒ
ÁSÕÁà ‚ Ám¬ÊŒ •ı⁄U Ám„USà ÁSÕÁà ¬˝Êåà ¬Á⁄UáÊà ’ıÁh∑§ ¬˝ÊáÊË ∑§ L§¬ ◊¥
◊Êãÿ „ÒU– ß‚ Ã⁄U„U flÒôÊÊÁŸ∑§Ù¥ ∑§Ë ⁄UÊÿ ◊¥ ◊ŸÈcÿ ∑§Ë ¬ÒŒÊß‡Ê •ãÿ ‡ÊÁÄÃÿÙ¥
∑§ „USÃˇÊ¬ ∑§ Á’ŸÊ ¬˝∑§Î Áà ∑§ âãUÁˆß (Evolution Hypothesis) ∑§Ë ’Œı‹Ã
‚¢÷fl ’ŸË ÕË, ß‚ ¬ÎâflË ¬⁄U ¬˝ÊÁáÊ ∑§Ê •ÊÁfl÷ʸfl ∞fl¢ ◊ŸÈcÿ ∑§Ê •Êª◊Ÿ
‚¢’œ¢ Ë Á‚hÊ¢ÃÙ¥ ∑ Áfl·ÿ ◊¥ •Ê¡ ∑§Ë ŒÈÁŸÿÊ •¢ª¡ ˝ flÒôÊÊÁŸ∑§ ¿æÜðüâ ÚUæÕÅüU
ÇUæçßüÙ (v}Æ~-v}}w) ∑§Ê ´§áÊË „ÒU– ÄÿÙ¥Á∑§ ©U‚Ÿ ’Ë‚ fl·ÙZ Ã∑§ xÆ ÷Íπ«¢ UÙ¥ ∑§
wÆ „U¡Ê⁄U ¬˝ÊÁáÊÿÙ¥ ∑§Ë ÁSÕÁÃ-ªÁà ¬⁄U ‡ÊÙœ∑§Êÿ¸ Á∑§ÿ Õ •ı⁄U Ãà¬Á⁄UáÊÊ◊
SflM§¬ ß‚ ‚¢‚Ê⁄U ∑§Ù ÂçÚU‡ææ×ßæÎ (Theory of Evolution) ŸÊ◊∑§ Á‚hÊãÃ
∑§Ù ÁŒÿÊ ÕÊ– ß‚ Á‚hʢà ∑§Ù ãðç×ÜÅUÙ, SÂð‹âÚU, ãU•âÜð, ãðÙÚUè ×ô»üÙ,
Üæ×æ·ü¤ ¡Ò‚ ¬˝Á‚h ¬˝ÿÙªÊà◊∑§ ¬˝ÊÁáÊ ÁflôÊÊŸ ∑§ Áfl‡Ê·ôÊÙ¥ ∑§Ë ¬˝‡Ê¢‚Ê∞°
Á◊‹Ë¥– ·¤ôÂçÙü·¤â, ÕýêÙô, »ðÜèçÜØô, ‹ØêÅUÙ¡Ò‚πªÙ‹ ÁflôÊÊŸ ∑§ ◊„UÊŸ
Áfl‡Ê·ôÊÙ¥ ∑§ ’ÃÊÿ ◊ʪ¸ ¬⁄U «UÊÁfl¸Ÿ Ÿ ÷Ë •¬Ÿ ¬˝ÊÁáÊ ÁflôÊÊŸ ‚¢’¢œË
•ŸÈ‚¢œÊŸÙ¥ mÊ⁄UÊ ◊ŸÈcÿ ¡ÊÁà ∑§ SflâòÊ ¡ËflŸ ∑§Ù ∞∑§ SÕÊ߸ ¬Á⁄U÷Ê·Ê ŒË
ÕË–
¬˝Ê∑ΧÁÃ∑§ ‡ÊÁÄÃÿÙ¥ ∑§Ê •äÿÿŸ mÊ⁄UÊ ∞fl¢ ÃmÊ⁄UÊ ¬˝Êåà ¬Í⁄UÊß ¬˝ÊÁáÊÿÙ¥
∑§ •fl‡Ê·Ù¥ ∑§ ¡Á⁄Uÿ flÒôÊÊÁŸ∑§ ß‚ ÁŸáʸÿ ¬⁄U ¬„È°Uø Á∑§ ß‚ ¬ÎäflË ¬⁄U
¬„U‹Ê ◊ŸÈcÿ •ÊÁ»˝§∑§Ê Œ‡Ê ∑§Ë ŸË‹ ŸŒË ∑§ ◊Ҍʟ ¬⁄U •ÊÁfl÷͸à „ÈU•Ê, •ı⁄U
‹ÊπÙ¥ fl·ÙZ ∑§Ë •flÁœ ◊¢ ©U‚∑§Ë ‚¢ÃÊŸ ¬ÎâflË ∑§Ë øÊ⁄UÙ¥ ÁŒ‡ÊÊ•Ù¥ ◊¢ √ÿÊåà „UÙ
ªÿË „U٪˖ ∑ȧ¿U flÒôÊÊÁŸ∑§Ù¥ ∑§Ê ∑§„UŸÊ „ÒU Á∑§ ¬˝Õ◊ ◊ŸÈcÿ ∑§Ê •ÊÁfl÷ʸfl
•ÊÁ»˝§∑§Ê ◊¥ Ÿ „UÙ∑§⁄U ¥æ‹ÏýÂýÎðàæ ·ð¤ ·¤ÙêüÜŸª⁄U ∑§ •Ê‚¬Ê‚ „È• U Ê ÕÊ–
ß‚∑§ •‹ÊflÊ ∑ȧ¿U flÒôÊÊÁŸ∑§ ◊ÊŸÃ „Ò¥U Á∑§ •ÊÁŒ ◊ŸÈcÿ (Human Origina-
tion) Œ⁄U•‚‹ ß‚ ¬ÎâflË ∑§Ê Ÿ„UË¥, fl„U •ãÿ •ôÊÊà ª˝„UÙ¥ ‚ ÿ„UÊ° ¬˝Áflc≈U
’ÈÁhªÃ ¬˝ÊáÊË „ÒU– ◊Ê‹Í◊ „UÙÃÊ „ÒU, •◊Á⁄U∑§Ê, M§‚, Á’˝≈UŸ ∞fl¢ •ÊS≈˛UÁ‹ÿÊ ∑§
•¢ÃÁ⁄UˇÊ ÁflôÊÊŸ ∑§ ‡ÊÙœ ∑§ãº˝Ù¥ Ÿ ß‚ Áfl·ÿ ◊¥ •Êfl‡ÿ∑§ ‚◊ÊøÊ⁄U ‚◊Ë∑ΧÃ
∑§⁄U ⁄UπÊ „Ò–U (ŒπÙ- ßçàæcÅUÎàæüÙ- ¬Îc≈U ‚¢. { - Üð. ÇUæ.¿ÜâæçÙ âé•ÕæÚUæß)
ß‚ ¬ÎâflË ¬⁄U ¬˝ÊÁáÊÿÙ¥ ∑§Ë ‚ÈŒËÉʸ ∑§Ê‹ËŸ •Ÿ¢Ã ¡ËflŸ ÿÊòÊÊ ◊¢ ◊ÊŸfl
¡ËflŸ ∞∑§ ◊Á¡‹Ë - ◊ÊòÊ „ÒU– ¬˝ÊÁáÊ ¡ËflŸ ∑§ Áfl‡ÊÊ‹ Áfl‹ˇÊáÊ ßÁÄUÊ‚ ◊¢
◊ÊŸfl¡ËflŸ ∑§fl‹ ∞∑§ ¿UÙ≈UÊ •äÿÊÿ ◊ÊòÊ „ÒU– ÃÙ ÷Ë fl„U ß‚ Áfl‡fl ∑§
19
¡ËflŸ ∑§Ê ◊L§Œ¢«U „ÒU– •Êfl‡ÿ∑§ ’Êà ÿ„U „ÒU Á∑§ ◊ŸÈcÿ ¡ËflŸ ∑§Ë ß‚
ÁflÁ‡Êc≈UÃÊ ∑§ ◊Í‹ ◊¢ ÷Ê⁄UÃËÿÙ¥ ∑§ flŒ ‚ÊÁ„Uàÿ ∑§Ê ‚ê◊Êãÿ ¬ÊòÊ „ÒU– ÷Ê⁄UÃËÿ
‚ÊÁ„Uàÿ, ‚¢S∑ΧÁÃ, ÁflôÊÊŸ ßàÿÊÁŒ ∑§Ê ◊ÊÃÎ SÕÊŸ „ÒU flŒÙ¥ ∑§Ê– ÷Ê⁄UÃËÿ
‚ŸÊß ¡ËflŸ ∑§Ê fl„U ◊Í‹ ‚˝Ùà ⁄U„UÊ– ∞∑§ Ã⁄U„U ‚ fl„U •Ê·¸ ÁflôÊÊŸ ∑§Ë
‚¢¬ÁûÊ U⁄U„UÊ Á¡‚Ÿ ‚ø◊Èø ‚È‚¢S∑Χà Áfl‡fl ◊ÊŸfl ¡ÊÁà ∑§Ù ¡Ëfl¢Ã ’ŸÊ
ÁŒÿÊ– ß‚◊¥ ÃÙ •àÿÈÁÄà Ÿ„UË¥ Á∑§ ÷Ê⁄UÃËÿÙ¥ ∑§Ë flŒ flÊáÊË Áfl‡fl ∑§ flÒôÊÊÁŸ∑§
‚˝ÙÃÙ¥ ∑§Ë ¬˝ÊÁÃÁŸÁœ ÷Ë ⁄U„UË– ß‚ Áfl·ÿ ◊¢ «UÊ. •ŸËÁ’‚¥≈U Ÿ ÿÙ¥ ∑§„UÊ -
‘‘The Vedas stand alone in their soliltary splendour, serving as a
beacon of divine light for the onward march of Humanity’’ (Dr.
Annie Besant)
ÇUæçßüÙ ·ð¤ çß·¤æâßæÎ∑§ •ŸÈ‚Ê⁄U ¡¢ÃÈÁSÕÁà ‚ ◊ŸÈcÿ ÁSÕÁà ¬ÊŸ ∑§
¬‡øÊØ, ◊ŸÈcÿ Ÿ ¬˝¬˝Õ◊ •¬ŸË ‚ΡŸÊà◊∑§ ¬˝ôÊÊ ∑§Ê ¬˝Œ‡Ê¸Ÿ ©U‚Ë flŒ
⁄UøŸÊ ◊¥ ¬˝ŒÁ‡Ê¸Ã Á∑§ÿÊ ÕÊ– ÿ„UË ∑§Ê⁄UáÊ „ÒU Á∑§ ¡◊¸Ÿ ÁflmÊŸ ÚUæËȤç»ýŒÌ
◊„UÙŒÿ Ÿ Á¡‚Ÿ ´§ªflŒ ∑§Ê ¡◊¸ŸË ◊¥ M§¬Ê¢Ã⁄U Á∑§ÿÊ ÕÊ, •¬ŸË ª˝ãÕ
¬ËÁ∆U∑§Ê ◊¥ Á‹πÊ - Indian Veda is the first word spoken by the man
on the earth. ß‚Ë Ã⁄U„U »˝§ÊŸ‚Ë‚Ë ÁflmÊŸ ’ŸÊ¸»§ ∞fl¢ ‹Ê¢ª‹Êß‚, •ı⁄U
•¢ª˝¡Ë ÁflmÊŸ ÁflÀ‚Ÿ ∞fl¢ ◊ÊÄ‚◊ÈÀ‹⁄U Á¡ã„UÙ¢Ÿ ∑˝§◊‡Ê— »˝¥§ø ∞fl¢ •¢ª˝¡Ë
◊¥ flŒÙ¥ ∑§ •ŸÈflÊŒ Á∑§ÿ Õ, ÷Ê⁄UÃËÿ flŒÙ¥ ∑§Ë ÷ÍÁ⁄U ÷ÍÁ⁄U ¬˝‡Ê¢‚Ê ∑§Ë „ÒU–
ß‚ Ã⁄U„U „U¡Ê⁄UÙ¥ fl·ÙZ ¬Ífl¸ ß‚ ¬ÁflòÊ ÷ÍÁ◊ ¬⁄U ´§Á·-◊ÈÁŸÿÙ¥ mÊ⁄UÊ •ÊÁflc∑ΧÃ
flŒÙ¥ Ÿ ‚◊Sà ‚¢‚Ê⁄U ∑§Ù ◊ÊŸfl œ◊¸ ∑§Ê ◊„Uàfl¬Íáʸ ‚¢Œ‡ Ê ‚ÈŸÊÿÊ ÕÊ–
¥âÌô ×æ âÎ÷»×Ø
Ì×âô ×æ …ØôçÌ»ü×Ø
×ëˆØô×æü¥×ëÌ¢»×Ø - •Ê·¸ ÁflôÊÊŸ mÊ⁄UÊ ¬˝ÊåÃ
ÿ„U flŒ ‚¢Œ‡Ê „ÒU ¡ÙÁ∑§ •Ê¡ Ã∑§ ◊ÊŸfl ¡ËflŸ ∑§ ◊ʪ¸ ¬⁄U ŒË¬ Sâ÷
’Ÿ∑§⁄U ∑§Ê◊ ∑§⁄U ⁄U„UÊ „ÒU– fl„UË flÒÁŒ∑§ ´§Á· ÕÊ Á¡‚Ÿ ‚àÿ ◊ʪ¸ ¬˝‡ÊÁSÃ,
œ◊¸ ◊ʪ¸ ¬˝‡ÊÁSà ∞fl¢ ∑§◊¸ ◊ʪ¸ ¬˝‡ÊÁSà ∑§Ù ÁŸàÿ ŸflËŸ •ı⁄U ‚ÈÁSÕ⁄U ’ŸÊ
ÁŒÿÊ ÕÊ– fl„UË ◊Êãÿ ´§Á· ÕÊ ¡ÙÁ∑§ ¹æÙð ·ð¤çÜ° ÁèÌæ Ù Íæ, ßÚUÙ ·ð¤ßÜ
ÁèÙð ·ð¤çÜ° ¹æÌæ ÍæÐ fl„U ÿ„U ¡ÊŸÃ „ÈU∞ Á∑§ ÿ„U ¡ËflŸ ŸÊ‡ÊflÊŸ „ÒU,
ÁŸc∆UÊ◊Í‹∑§ ÁŸÁ‹¸åà ¡ËflŸ √ÿÃËà ∑§⁄UÃÊ ÕÊ– ∞‚ ´§Á·ÿÙ¥ ∑§Ê œ◊¸ „UË •Ê·¸
œ◊¸ ∑§„U‹ÊÃÊ ÕÊ– •Ê·¸ œ◊¸ ∑§Ë ‚ÊœŸÊ ∑§⁄U •Ê‡ÊÿÁ‚ÁäŒ ∑§ M§¬ ◊¢ •ÃË¥Áº˝ÿ
20
Áfl·ÿÙ¥ ∑§Ê ÿŒÊÕ¸ ôÊÊŸ ¬˝ÊåÃ∑§⁄U ÃmÊ⁄UÊ ¡Ù Á¡Ã¥Áº˝ÿ ∞fl¢ ÁSÕì˝ôÊ ’Ÿ ÃÊ
ÕÊ fl„U ◊„UÁ·¸ ∑§Ê ◊ÊŸ ¬ÊÃÊ ÕÊ– ◊„UÁ·¸ÿÙ¥ ∑§Ë ‚„U¡ ‚¢¬ŒÊ ©UŸ∑§Ë ¬˝ôÊÊ ÕË–
¬˝ôÊÊ ◊„UÁ·¸ÿÙ¥ ∑§Ù •Ê·¸ ŒÎÁc≈U ŒÃË ÕË– fl„UË •Ê·¸ ŒÎÁc≈U ÿÙª ŒÎÁc≈U ÷Ë ◊ÊŸË
¡ÊÃË ÕË–
◊„UÁ·¸ÿÙ¥ ∑§Ë ¬˝∑ΧÁà flÒÁŒ∑§ ‚ÊÁ„Uàÿ ◊¥ Áfl‡Ê· M§¬ ‚ flÁáʸà Á◊‹ÃË „ÒU–
Áfl‡Ê· Ãı⁄U ¬⁄U ©UŸ∑§Ë ÿ ¬˝flÎÁûÊÿÊ° ¬∆UŸ-¬Ê∆UŸ ∑§ ÿÙÇÿ „Ò¥ - ◊„UÁ·¸ •¢œ
Áfl‡flÊ‚Ù¥ ∑§Ù ’…∏UÊflÊ ŒŸ flÊ‹Ê ◊ì˝flÄÃÊ Ÿ„UË¥– ©U‚Ë Ã⁄U„U ߸‡fl⁄U ∑§Ê ÁŸ⁄UÊŒ⁄U
∑§⁄UŸflÊ‹Ê ŸÊÁSÃ∑§ ÃÙ Ÿ„UË¥– ◊ŸÈcÿÃÊ ∑§Ê ◊ÊŸ ⁄UπÃ „ÈU∞ ©U‚∑§ ÁfløÊ⁄UÙ¥ ¬⁄U
ÁflôÊÊŸ ∑§Ë ∑§Ê¢Áà ¬˝‚ÊÁ⁄Uà ∑§⁄UŸ ∑§Ê ÁŒ√ÿ √ÿÁÄÃàfl ÕÊ ©U‚∑§Ê– fl„U ∞‚
SflÊ◊Ë¡Ë Ÿ„UË¥ ¡ÙÁ∑§ •àÿʇÊÊ•Ù¥ ∑§ fl‚Ë÷Íà ‚ÊœÊ⁄UáÊ ◊ŸÈcÿ ∑§Ë •ÊäÿÊÁà◊∑§
ŒÈ’¸‹ÃÊ•Ù¥ ∑§Ê •ÊœÊ⁄U ‹∑§⁄U •Ê⁄UÊ◊Ë’ (Sybarite) ’Ÿ ¡ÊÃÊ ÕÊ– fl„U
ìٜŸË, •ÊøÊÿ¸, ‚ŒÊøÊ⁄UË, ∞fl¢ ‚◊Ê¡ ∑§ÀÿÊáÊ ∑§Á‹∞ √ÿÁÄà ◊¢ ¬Ê¬÷ËÁÃ,
‚h◊¸ ÁŸ⁄UÁÃ, ∑§Ã¸√ÿ ÁŸc∆UÊ ∑§Ë ÷ÊflŸÊ ÷⁄UŸflÊ‹Ê ÕÊ– fl„U •‹ıÁ∑§∑§ ¡ËflŸ
∑§Ë •¬ˇÊÊ ß‚ ‹Ù∑§ ¡ËflŸ ∑§ ¬˝Áà •Ê‚ÁÄà •Áœ∑§ ÁºπÊŸ flÊ‹Ê ÂçÚU‡æÌ
Õéçh×æÙ (Sagacious) ÕÊ– ◊„UÁ·¸ ¡ÊÁÃ, ∑ȧ‹, flª¸, fláʸ ßàÿÊÁŒ ∑§ ÷ŒÙ¥ ∑§Ù
◊ÊŸÃÊ Ÿ ÕÊ– fl„U ∑˝§◊ ’h ‚¢ÉÊ √ÿflSÕÊ ∑§Ù ◊ÊŸ ŒŸ flÊ‹Ê œ◊¸ôÊ ÕÊ–
◊„UÁ·¸ ÁfløÊ⁄UÙ¥ ◊¥ •„¢U∑§Ê⁄U ∑§Ù, •Êø⁄UáÊ ◊¥ •Ê«¢U’⁄UÙ¥ ∑§Ù ÁflÁ¡Ã ∑§⁄UŸ flÊ‹Ê
ÁSÕà ¬˝ôÊ ÕÊ– ◊„UÁ·¸ ∞‚Ê ŒÁ∑§ÿÊŸÍ‚Ë Œ‡Ê¸ÁŸ∑§ Ÿ ÕÊ ¡ÙÁ∑§ •èÿÈŒÿÊà◊∑§
÷ÊflŸÊ•Ù¥ ∑§Ê Áfl⁄UÙœ ∑§⁄UÃÊ „UÙ, fl„U Âý»çÌàæèÜ çß¿æÚU·¤(Progressive thinker)
ÕÊ– ÿ„UË „U◊Ê⁄UË ‚ŸÊß œÊÁ◊¸∑§ √ÿflSÕÊ ◊¥ ◊Êãÿ ◊ÊŸfl œ◊¸ „ÒU–
ÿ„U ◊ŸÈcÿ ∑§Ù •ôÊÊŸ ‚ ÁflôÊÊŸ ∑§Ë Ã⁄U»§ ‹ ¡ÊŸflÊ‹Ê flÒôÊÊÁŸ∑§ ÿȪ
„ÒU ¡Ù Á∑§ ÷ıÁÃ∑§ ÁflôÊÊŸ ‚ •Áœ∑§ ¬˝÷ÊÁflà „ÒU– ÿ„U ‚’ ¡ÊŸÃ „ÒU¢, flÒôÊÊÁŸ∑§
‡Êٜ٥ Ÿ ◊ÊŸfl ¡ËflŸ ∑§ Sfl÷Êfl, M§¬, •ı⁄U ‹ˇÿ ∑§Ù •¬Ífl¸ …¢Uª ‚ ¬Á⁄UflÁøÃ
∑§⁄U ⁄UπÊ „ÒU– πÊ‚ ∑§⁄U v} flË. ‚ŒË ∑§ ÁŒŸÙ¥ ◊¥ ÿÍ⁄UÙ¬ ∑§ Œ‡ÊÙ¥ ◊¥ ‚¢÷ÁflÃ
flÒôÊÊÁŸ∑§ ∑˝§Ê¢Áà Ÿ ◊ÊŸfl ¡ËflŸ ∑§ ‚Èπ ‚¢‚ÊœŸÊ•Ù¥ ∑§Ù ¬˝SÃÈà Á∑§ÿÊ ÕÊ–
ß‚∑§ ‚ÊÕ ‚ÊÕ fl„U ⁄UÊ¡ŸÒÁÃ∑§ ∑˝§Ê¢ÁÃ, •ılÙÁª∑§ ∑˝§Ê¢ÁÃ, ‚Ê¢S∑ΧÁÃ∑§ ∑˝§Ê¢ÁÃ
∞fl¢ ‡ÊÒÁˇÊ∑§ ∑˝§Ê¢Áà ¡Ò‚Ë •ı⁄U ∑ȧ¿U ∑˝§Ê¢ÁÃÿÙ¥ ∑§Ù ’…UÊflÊ ÁŒÿÊ– ß‚ ¬˝∑§Ê⁄U fl„U
flÒôÊÊÁŸ∑§ ∑˝§Ê¢Áà •ÊœÈÁŸ∑§ ‚Ê◊ÊÁ¡∑§ ¡ËflŸ ∑§ •Êfl‡ÿ∑§ ¬Á⁄UfløŸÙ¥ ∑§Ê
•ÊœÊ⁄U ’ŸÊ „ÒU– •Ã— ÿ„U ©UÁøà „UÙªÊ Á∑§ ◊ŸÈcÿ ∑§Ë ‚Ê◊ÊÁ¡∑§ ¡ÊªÎÁÃ
©U‚∑§Ë flÒôÊÊÁŸ∑§ ŒÎÁc≈U ∑§ •ÊœÊ⁄U ¬⁄U „UË ŸÊ¬Ë ¡Êÿ– ‚ìÊË ’Êà ÿ„U „ÒU Á∑§
¡„UÊ° ◊ŸÈcÿ ◊¥ flÒôÊÊÁŸ∑§ ŒÎÁc≈U Ÿ „UÙ ÃÙ ©U‚∑§Ù ¬˝Êåà flÒôÊÊÁŸ∑§ Á‚ÁhÿÊ° •ı⁄U
21
Ãà‚¢’¢œË ‚Èπ ‚ÈÁflœÊ∞° ‚’ √ÿÕ¸ „UÙ ¡Êÿ¢ªË– ◊ÊŸŸ ∑§Ë ’Êà ÿ„U „ÒU– √ÿÁÄÃ
∑§Ë flÒôÊÊÁŸ∑§ ŒÎÁc≈U „UË ‚◊Ê¡ ◊¥ ©U‚∑§Ë •èÿÈãŸÁà ∑§Ê ◊ʪ¸ ¬˝‡ÊSà ∑§⁄UÃË
„ÒU–
ß‚◊¥ •ÁÇÊÿÙÁÄà Ÿ„UË¥ Á∑§ ß‚ ÷Ê⁄Uà ∑§ ÷Í÷ʪ ¬⁄U „U¡Ê⁄UÙ¥ fl·¸ ¬Ífl¸
•Ê·¸ ÁflôÊÊŸ mÊ⁄UÊ ¬˝’ÙÁœÃ Ã◊‚Ù ◊Ê ÖÿÙÁê¸◊ÿ ŸÊ◊∑§ ¡ËflŸ ‚ÈòÊ ‚¢Á„UÃÊ
∑§Ê ¬⁄U◊ÊŒ‡Ê¸ ÷Ë ÿ„UË flÒôÊÊÁŸ∑§ ŒÎÁc≈U „ÒU– ‚Ê¢¬˝ŒÊÁÿ∑§ œ◊ÙZ ◊¥ •Ê¡ ÷Ë ¡Ù
¬˝ªÁà Áfl⁄UÙœË Á∑˝§ÿÊ∑§‹Ê¬Ù¥ ∑§Ë ÷⁄U◊Ê⁄U „ÒU ©U‚∑§Ê Áflë¿UŒ ∑§⁄UŸ ◊¥ ◊ŸÈcÿ
∑§Ë ß‚ flÒôÊÊÁŸ∑§ ŒÎÁc≈U ∑§Ê ¬ÊòÊ ◊Êãÿ „ÒU– •Ã— •Ê¡ ◊ŸÈcÿ ∑§Ù øÊÁ„U∞ Á∑§
fl„U ÷ıÁÃ∑§ ÁflôÊÊŸ mÊ⁄UÊ ¬˝Êåà ∑§fl‹ ‚Èπ ‚ÈÁflœÊ•Ù¥ ∑§Ê ÁflÁŸÿÙª ◊ÊòÊ ‚
‚¢ÃcÈ ≈U Ÿ „UÙ∑§⁄U ©U‚ ÁflôÊÊŸ ‚ Á◊‹Ë ßñ™ææçÙ·¤ ÎëçcÅU ∑§Ù •¬ŸÊ ‚¢S∑§Ê⁄U ’ŸÊ
‹– ÿ„U •Ê¡ ∑§ ◊ÊŸfl ¡ËflŸ ∑§Ë ¬⁄U◊ÊflÁœ „UÙ– ß‚ ‚àÿ ∑§Ù ÿÙªË
•⁄UÁfl¢ŒÉÊÙ· Ÿ ÿÙ¢ ’ÃÊÿÊ - The World Society can not be reformed ex-
cept by the reformation of the mind of the man and the mind of the
world.
•Ê¡ ∑§ ¡ËflŸ ◊¥ ÁflôÊÊŸ ∑§Ê ◊ÊŸ ÿ„UÊ° Ã∑§ ’…UUÊ „ÒU Á∑§ ‚Ê¢¬˝ŒÊÁÿ∑§
Ãı⁄U ¬⁄U ¥¢Ïˆß, ¥çßßð·¤, ¥Ùé·¤ÚU‡æ, ⢷¤è‡æüÌæßàÿÊÁŒ ∑§Ù ¬Ê̋œÊãÿ ŒŸ
flÊ‹ ŒÁ∑§ÿÊŸÍ‚Ë œ◊ÙZ ∑§Ù ÁflôÊÊŸ ∑§Ë ’ıÁh∑§ÃÊ ∑§ ‚Ê◊Ÿ Á‚⁄U ¤ÊÈ∑§ŸÊ
¬«UÊ– •¬ŸË ‚¢∑§ËáʸÃÊ•Ù¥ ∑§Ù ÁËʢ¡‹Ë ŒŸË ¬«UË– ßã„UË¥ flÒôÊÊÁŸ∑§ ‡Êٜ٥ ∑§
¬˝÷Êfl ∑§ ∑§Ê⁄UáÊ ‚¢ªÁ∆UUà œ◊¸ ∑§Ê ŒÁ∑§ÿʟ͂ˬŸ ¡ÊÃÊ ⁄U„UÊ– ß‚∑§Ê ¬Á⁄UáÊÊ◊
ÿ„U „ÈU•Ê Á∑§ •ÊœÈÁŸ∑§ ÿȪ flÒôÊÊÁŸ∑§ •ÊÁflc∑§Ê⁄UÙ¥ ∑§ ¬˝÷Êfl ‚ ‚ÊœÍ ’Ê’Ê•Ù¥
∑§ ÷ÁÄà ‚¢¬˝ŒÊÿ ÷Ë •¿ÍUÃ Ÿ ⁄U„U ¬Êÿ– ß‚ Áfl·ÿ ◊¥ ôÊÊŸ ◊ʪ˸ ÁŸªÈ¸áÊ
÷Äà ◊„UÊà◊Ê ∑§’Ë⁄U ∑§Ê ŸÊ◊ ‚fl¸ ¬˝Õ◊ Á‹ÿÊ ¡Ê ‚∑§ÃÊ „ÒU– ∑§’Ë⁄U Ÿ ß‚Ë
flÒôÊÊÁŸ∑§ •ı⁄U ŒÊ‡Ê¸ÁŸ∑§ ŒÎÁc≈U ‚ ◊ŸÈcÿœ◊¸ ∑§Ê Áfl‡‹·áÊ Á∑§ÿÊ „ÒU Á∑ ◊ŸÈcÿ
∑§Ê ‚Œ˜fløŸ „UË ©U‚∑§Ë ◊„UÊŸ ‚¢¬ŒÊ „ÒU– ÷ÁÄÃ-ôÊÊŸ-flÒ⁄UÊÇÿ ‚Á„Uà ‚’
‚¢¬ŒÊ∞° ◊ŸÈcÿ ∑§Ë ‡ÊË‹ (Honesty) ‚¢¬ŒÊ ∑§ ‚Ê◊Ÿ »§Ë∑§Ë ¬«∏U ¡ÊÃË „Ò¥U–
∑§’Ë⁄U ∑§Ê ÿ„U ŒÙ„UÊ ŒπŸ ‹Êÿ∑§ „ÒU–
àæèÜߢÌâÕâðÕÇUæâßüÚUÌÙ·¤è¹æçÙÐ
ÌèÙÜô·¤·¤èâ¢ÂÎæÚUãUèàæèÜ×ð´¥æçÙH
•mÒà ’˝±◊ ôÊÊŸË ∑§’Ë⁄U ∑§Ë Ÿ‚Ë„UÃÙ¥ ◊¥ ‚Ê¢¬˝ŒÊÁÿ∑§ Áfl‡flÊ‚Ù¥ ¬⁄U
ÁflôÊÊŸ ∑§Ë ⁄UÙ‡ÊŸË ∑§Ê ¬˝Ê’Àÿ S¬c≈U ŒËπÃÊ „ÒU– ß‚ „U◊ flÒôÊÊÁŸ∑§ ŒÎÁc≈U ∑§Ë
¿UÊÿÊ ◊ÊŸ ‹¥–
22
◊„UÊà◊Ê ∑§’Ë⁄U ∑§ Œ„UÊãà ∑§ xwÆ fl·ÙZ ∑§ ’ÊŒ ÷Ê⁄Uà ∑§ ◊⁄U„U∆UÊ
¬˝Œ‡Ê ◊¥ Á‡Ê«U˸ ‚Ê߸’Ê’Ê (v}x}) •flÃÁ⁄Uà „ÈU∞– ©U‚ ∑§Ê‹ Ã∑§ ŒÈÁŸÿÊ ∑§
◊ÊŸfl ¡ËflŸ ∑§Ù ⁄UÊ¡ŸÒÁÃ∑§, •ılÙÁª∑§ ∞fl¢ flÒôÊÊÁŸ∑§ ∑˝§Ê¢ÁÃÿÊ° Á◊‹ øÈ∑§Ë
„Ò¥U– Áfl‡Ê· ∑§⁄U flÒôÊÊÁŸ∑§ •ı⁄U •ılÙÁª∑§ ∑˝§Ê¢ÁÃÿÙ¥Ÿ ◊ŸÈcÿ ¡ËflŸ ∑§Ë ⁄UËÁÃ
⁄UflÒÿÙ¥ ∑§Ù, M§¬ ⁄πÊ•Ù¥ ∑§Ù ’Œ‹ ∑§⁄U ⁄UπÊ „ÒU– üÊË ‚Ê߸ ’Ê’Ê ‚¢ÁœÿȪ ◊¥ ¬ÒŒÊ
„ÈU∞ Õ– •Ê¬ •Ê·¸ ÁflôÊÊŸ ∑§ •ŸÈÿÊ߸ ‚¢Ã ◊„UÊà◊Ê ⁄U„U– •‚ÃÙ ◊Ê ‚Œ˜ª◊ÿ
- Ã◊‚Ù ◊Ê ÖÿÙÁê¸◊ÿ– ß‚ ©U¬ÁŸ·Ã˜ ‚ÍÁÄà ∑§ •ŸÈM§¬ •Ê¬Ÿ ¬„U‹
¬„U‹ •¬Ÿ ¡ËflŸ ∑§Ù …∏UÊ‹ ∑§⁄U ÃଇøÊØ, •ãÿÙ¥ ∑§Ù ’Œ‹Ÿ ∑§Ê ÿàŸ
Á∑§ÿÊ „ÒU– ßã„UÙ¥Ÿ ©UûÊ⁄UŒÊÁÿàfl ÷⁄UË ŒÒflË ÷ÊflŸÊ ∑§ •ÊœÊ⁄U ¬⁄U ◊ŸÈcÿÙ¥ ∑§Ù
âãUÙàæèÜÌæ,ç·ý¤ØæàæèÜÌæ,ˆØæ»çÙÚUçÌ,·¤ÌüÃØçÙcÆUæ,âðßæÖæßÙæ,âÚUÜ
ÁèßÙ, ¥ÙéàææâÙ, ¥õÎæØü¡Ò‚ ‚Œ˜ªáÈ ÊÙ¥ ∑§Ê ◊ŸÈcÿ œ◊¸ Á‚πÊÿÊ– ‚Ê߸’Ê’Ê
∑§ ¡ËflŸ ∑§Ê ¬⁄U◊ ‹ˇÿ ‚Ê◊ÊÁ¡∑§ ¬˝ÊáÊË ◊ŸÈcÿ ∑§Ù ◊ÊŸflÃÊ ∑§ •ÊœÊ⁄U
¬⁄U ‚fl¸ ¬˝Õ◊ ŒÙ· ⁄UÁ„Uà ∞fl¢ ‚àÿÁŸc∆U ◊ŸÈcÿ ’ŸÊ ∑§⁄U ÃmÊ⁄UÊ ©U‚ ŒÒflàfl
∑§Ë - Ã⁄U»§ ‹ ¡ÊŸÊ „ÒU– ◊…∏UŸ ¬⁄U ¬àÕ⁄U ¡ËflŸ ¬ÊÃÊ „ÒU ◊…∏UŸ ¬⁄U ◊ŸÈcÿ
¡ËflŸ ŒÒflË ’Ÿ ¡ÊÃÊ „ÒU - •Ê·¸ ÁflôÊÊŸ ∑§Ë ß‚ ‚ÍÁÄà ∑§ •ŸÈ‚Ê⁄U ‚Ê߸ ’Ê’Ê
◊ŸÈcÿ ¡ËflŸ ∑§Ù ÁflôÊÊŸ ‚ê◊à •ÊŒ‡ÊÙ¥¸ ∑§ •ŸÈM§¬ ∆UË∑§ ⁄UÊSÃ ¬⁄U ‹Ê
⁄UπŸÊ •¬ŸÊ ◊∑§‚Œ ◊ÊŸ ‹Ã Õ– ß‚◊¥ ‚¢Œ„U Ÿ„UË¥ Á∑§ ‚Ê߸ ’Ê’Ê ¬˝ªÁÃ
∑§ ◊ʪ¸ ¬⁄U ø‹ŸflÊ‹Ù¥ ∑§ ◊ʪ¸Œ‡Ê¸∑§ ⁄U„U–
‚Ê߸’Ê’Ê ’ÊßÁ’‹, ∑ȧ∏⁄UÊŸ ¡Ò‚ ¬ÁflòÊ œ◊¸ ª˝ãÕÙ¥ ∑§ ‚ÊÕ Á„ãŒÈ•Ù¥
∑§ flŒ ©U¬ÁŸ·ŒÙ¥ ∑§Ë ÷Ë ’«UË ◊ÊãÿÃÊ ⁄UπÃ Õ– √ÿÊ‚ ∑Χà ªËÃÊ ª˝ãÕ ∑§Ë
ÁflÁ‡Êc≈UÃÊ ¬⁄U •Ê¬∑§ ÁfløÊ⁄U flÊSÃfl ◊¥ ◊ŸŸ ∑§⁄UŸ ‹Êÿ∑§ „ÒU, fl ◊ŸÈcÿ
œ◊¸ ∑§Ê ◊ÊŸ ’…∏UÊŸ flÊ‹ „ÒÒ¥– ß‚ Á‚‹Á‚‹ ◊¥ ¡ÊŸŸ ∑§Ê Áfl·ÿ ÿ„U „ÒU Á∑§
’Ê’Ê Ÿ ŒÈÁŸÿÊ ∑§ ŸÊ◊Ë œ◊ÙZ ∑§Ù •ŸÊŒ⁄U ∑§Ë ŒÎÁc≈U ‚ Ÿ„UË¥ ŒπÊ– ‚’ ∑§Ù
‚◊ÃÊ ∑§Ë ŒÎÁc≈U ‚ ŒπÊ •ı⁄U ◊Êãÿ ◊ÊŸÊ „ÒU– ÿ ◊ÊŸÃ Õ Á∑§ ¿UÙ≈U -’«U ‚’
œ◊Ù¥¸ ◊¥ ߸‡fl⁄UËÿ ŒÎÁc≈U ∑§Ë ‚◊ÊŸÃÊ ⁄U„UÃË „ÒU– •¬Ÿ •¬Ÿ œ◊Ù¥¸ ∑§ ¬˝Áà ‚’
∑§Ë ‚◊ÊŸ üÊhÊ ⁄U„UÃË „ÒU– Á∑§ãÃÈ ’Ê’Ê ∑§„UÊ ∑§⁄UÃ Õ Á∑§ ∑§fl‹ •¢œ Áfl‡flÊ‚Ù¥
∑§ •ÊœÊ⁄U ¬⁄U ¡ËŸflÊ‹ œ◊¸ ÃÙ ◊ÊŸfl ‚◊Ê¡ ∑§ ¬ÈŸ¡Ê¸ª⁄UáÊ ◊¥, ◊ÊŸfl ∑§Ë
¬˝ªÁà ◊¥ ‚„UÊÿ∑§ ’Ÿ Ÿ„UË¥ ¬ÊÃ– fl ∑§„UÃ Õ, ‚àÿ ‚ŒÊ ∞∑§ „UË SÕÊ߸ „UÙÃÊ
„ÒU, Á∑§ãÃÈ ¬…UÁ‹π ÁflmÊŸ ÃÙ •¬ŸË ‚◊¤Ê ∑§ •ŸÈ‚Ê⁄U Ã⁄U„U Ã⁄U„U ‚ ‚ÙøÃ
„Ò¥U •ı⁄U ©U‚∑§Ë √ÿÊÅÿÊ ∑§⁄UÃ „Ò¥U– ©U‚Ë ¬˝∑§Ê⁄U ߸‡fl⁄U, œ◊¸, ◊ŸÈcÿ NUŒÿ
ßàÿÊÁŒ ÃàflÃÿÊ ∞∑§ „UË ¬˝ÿÙ¡Ÿ ∑§ „UÙÃ „Ò¥– ‚’ œ◊¸ •¬ŸË-•¬ŸË ‚ÈÁflœÊ
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∑§ •ŸÈ‚Ê⁄U •‹ª •‹ª ◊ʪ¸ •¬ŸÊ Ã „Ò¥U– Á‡Ê«U˸ ‚Ê߸ŸÊÕ ∑§ •Ê‡Êÿ ‚ÍòÊÙ¥
∑§Ê ‚Ê⁄U ÃÙ ÿ„UË ⁄U„UÊ–
÷Ê⁄Uà ¡ÊÁà Ÿ •¬Ÿ ‚ÈŒËÉʸ ßÁÄUÊ‚ ◊¢ ‚◊ÿ-‚◊ÿ ¬⁄U ∞‚-∞‚
◊„UÊà◊Ê•Ù¥, ◊„UʬÈL§·Ù¥ ∞fl¢ ÁflÁ‡Êc≈U •Êà◊Ê•Ù¥ ∑§Ù ¡ã◊ ÁŒÿÊ ÕÊ– Á¡Ã¥Áº˝ÿ
∞fl¢ ÁSÕà ¬˝ôÊ ’Ÿ ∑§⁄U fl ‚’ ‚Ê◊ÊÁ¡∑§ ‡ÊÈ÷ Áø¢ÃŸ ◊¥ •¬Ÿ ¡ËflŸ ∑§Ù
œãÿ ’ŸÊ∑§⁄U ø‹ ªÿ Õ– üÊË Á‡Ê«Ë¸ ‚Ê߸ ’Ê’Ê ∞‚Ë ÁflÁ‡Êc≈U •Êà◊Ê•Ù¥ ◊¥
∞∑§ ⁄U„U– ÁflÁflœ ¡ÊÁÃÿÙ¥, œ◊ÙZ, flªÙZ, fláÊÙZ, •Ù„UŒÙ¥ ∞fl¢ ⁄¢Uª-Áfl⁄¢UªË ‚¢S∑ΧÁÃÿÙ¥
∑§ ’Ëø ‚Œ˜÷ÊflŸÊ ∑§Ê ¬˝’Ùœ ∑§⁄UÃ „ÈU∞ •Ê¬Ÿ √ÿÁÄÃÿÙ¥ ◊¥ fløŸ ∞fl¢ √ÿfl„UÊ⁄U
ÁŸc∆UÊ ÷⁄U ŒË ÕË– ‹ıÁ∑§∑§ ¡ËflŸ (Secular life) ‚ ‚¢’¢ÁœÃ •Ê¬∑§ ‚¢Œ‡ÊÊà◊∑§
ÁfløÊ⁄U ’„ÈUà „UË ◊ÍÀÿflÊŸ ◊ÊŸ ¡ÊÃ „Ò¥U– ◊ŸÈcÿ ∑§Á‹∞ fl äÿÊŸ ∑§Ë •¬ˇÊÊ
ôÊÊŸ ◊Í‹∑§ ¬⁄UÁ„Uà ÷ÊflŸÊ, ÷ıÁÃ∑§ ‚ÈπÙ¥ ∑§Ë •¬ˇÊÊ ‚flÊ ◊Í‹∑§ àÿʪ
ÁŸ⁄UÁÃ, ÷ÁÄà ÷ÊflŸÊ ∑§Ë •¬ˇÊÊ ©UûÊ⁄UŒÊÁÿàfl¬Íáʸ ‚flÊ ÷ÊflŸÊ •Áœ∑§ ¬˝ÿÙ¡Ÿ
ŒÊÿ∑§ ◊ÊŸÃ Õ– •Ê¬∑§Ê ÿ„U ∑§„UŸÊ Á∑§ ◊ÊŸfl ∑§Ê üÊÿ „UË ◊Êœfl ∑§Ê üÊÿ
„UÙªÊ, •Ê¬∑§Ë ‚flÙ¸ìÊ ◊ÊŸflÃÊ ∑§Ê ¬˝◊ÊÔáÊ „ÒU– üÊË ’Ê’Ê ∑§Ë πÊ‚ Ÿ‚Ë„Uà ÿ„
„ÒU Á∑§ ÁŸ¡¡ËflŸ ◊¥ „U◊ Á‚»¸ ’ÊÃ¥ ’ŸÊŸÊ ¿UÙ«∏U ∑§⁄U ’Êà ∑§ ¬Ä∑§ ’Ÿ ⁄U„U–
ß‚ Ã⁄U„U üÊË ‚Ê߸ ’Ê’Ê ∑§Ê ¡ËflŸ „UË ◊ŸÈcÿ ∑§Á‹∞ Á‡ÊˇÊÊ ◊Í‹∑§ ‚¢Œ‡Ê „ÒU–
Á‡Ê«U˸ ‚Ê߸ŸÊÕ ∑§Ê ÿ„U Áfl‡flÊ‚ ÕÊ, ¬˝ÿÙ¡Ÿ ◊Í‹∑§ ‚àÿÁŸc∆U
ÁfllÊ ÁflœÊŸ mÊ⁄UÊ ◊ŸÈcÿ ‚ìÊ •Õ¸ ◊¢ œÊÁ◊¸∑§, •ÊäÿÊÁà◊∑§ •ı⁄U ŸÒÁÃ∑§
ŒÎÁc≈U ‚ Ã⁄UP§Ë ¬Ê ‚∑§ÃÊ „ÒU– ÿ„UË Áfl‡flÊ‚ ©UŸ∑§Ë Ÿ‚Ë„UÃÙ¥ ∑§Ê •ÊœÊ⁄U ⁄U„UÊ–
’Ê’Ê øÊ„UÃ Õ, ÁfllÊ ◊ŸÈcÿ ∑§Ù Áflfl∑§, •◊Ÿ, ÷‹◊ÊŸ‚¬Ÿ, ߸◊ÊŸ,
©UŒÊ⁄UÃÊ •ÊÁŒ ÁflÁ‡Êc≈U ªÈáÊ Œ∑§⁄U ©U‚∑§Ë ‚◊ÈãŸÁà ◊¥ ‚„UÊÿ∑§ Á‚h „UÙ–
’Ê’Ê Ÿ Á¬¿U‹Ë ‡ÊÃÊéŒË ◊¥ „UË ∑§„UÊ ÕÊ Á∑§ ߸◊ÊŸ ∑§ •÷Êfl ◊¢ Á‚ÿÊ‚Ë
ÁflôÊÊŸ ◊ÊŸflÃÊ ∑§ •÷Êfl ◊¥ ÷ıÁÃ∑§ ÁflôÊÊŸ, ŸÒÁÃ∑§ÃÊ ∑§ •÷Êfl ◊¥ œŸ
‚¢¬ŒÊ, ‚ŒÊø⁄UáÊ ∑§ •÷Êfl ◊¥ ÁfllÊ, ¬Í⁄U ÁŸ⁄UÕ¸∑§ „UË ◊ÊŸ ¡ÊÃ „Ò¥, ©UÀ≈U
©UŸ‚ ◊ŸÈcÿ ¡ÊÁà ∑§Ë „UÊÁŸ „UÙ ‚∑§ÃË „ÒU– ‚Ê⁄¢UÊ‡Ê ◊¥ S¬c≈U „ÒU Á∑§ ’Ê’Ê ∑§
œÊÁ◊¸∑§ •ÊŒ‡Ê¸ fl„ÈUà „UŒ Ã∑§ ‹ıÁ∑§∑§ •ı⁄U ¬˝ªÁà ŒÊÿ∑§ „Ò¥U– ’Ê’Ê¡Ë Ÿ
•¬Ÿ ‚Œ˜fløŸÙ¥ mÊ⁄UÊ ÿ„UË •ÊŒ‡Ê¸ ◊ÊŸfl ‚◊Ê¡ ∑§Ù ÁŒÿÊ ÕÊ Á∑§ ß‚ ¡ËflŸ
◊¥ „◊ •¬Ÿ ‚ÊÕË ◊ŸÈcÿÙ¥ ∑§Ë ÷‹Ê߸ øÊ„UÃ „ÈU∞ ¡„UÊ° Ã∑§ ’Ÿ ‚∑§ ©U‚Ë
÷‹Ê߸ ∑§Á‹∞ ¡ËÁflà ⁄U„U–
Á‚fÊãà ⁄UàŸ
«UÊ. ø‹‚ÊÁŸ ‚Èé’Ê⁄UÊfl,
∞◊.∞.(Á„UãŒË),∞◊.∞.(Œ‡Ê¸Ÿ),¬Ë„Uø.«UË., «UË.Á‹≈U.
•.¬˝Ê. ¬˝Êäÿʬ∑§, Á„UãŒÍ ∑§Ê‹¡
•äÿˇÊ, ÁÕÿÙ‚ÙÁ»§∑§‹ ‚Ù‚Ò≈UË, ◊¿UÁ‹¬^áÊ◊.
24
 Preface Dr. Chalasani Subba Rao
History says, this Universe had come into
its existence before some crores of years and this
human being had taken its birth before some
millions of years. On this earth 40000 years ago
before the Vedas at the period of Swayambhuva
Manu Yuga a particular language, and after some
time a particular script for it had been formed for the mankind.
The man started his history by using such language for disclosing
his feelings, emotions, thoughts and ideals. According to
anthropologists, the same history, in the course of time, has
provided some special significance to the mankind.
It can be said, the question that when, where and how the
man had taken his birth first as a special being on this earth, is
very interesting. In fact there is no identity among the historians
on this subject. The man born among the animal beings before
some lacs of years had strived for his perfectness through his
tongue, ambition, discretion, reason, argumentation, intentional
mind, intellectual faculty & intellligibility, and in course of time
due to his all merits he had become intelligent, reasoner and
rational. Therefore it is said, ¡¢ÃŸ ¸ ¢ - among the animals
Í Ê¢ Ÿ⁄U ¡ã◊ ŒÈ‹÷
human birth is really exceptional.
It was narrated in Hindu Puranas, in ancient histories of
Greek, Egypt, Siria, Itali, China etc., and in Yahoodi, Christian,
Islamic, Shinto, Taavo religions, that the mankind had come into
existence by the forces of celestial powers. It is cleared that at the
beginning once the terrestrial beings were created by the Almighty.
But the modern science denied this divine fictional theory of
creation due to lack of direct evidences. According to
experimentative Biological sciences before the millions of years,
as a root of living creatures, an (∞∑§ ∑§áÊ ¬˝ÊÁáÊ) inceptive being was
blessed with life by the natural selection in water pools on earth.
25
From that inceptive being named Protozuva, in long course of time
many livings on earth were developed and expanded into various
kinds of livings by the same natural selection. In this process man
also as special being came into existence by survival of the fittest,
and he was proved as an advanced and magnificent on this earth.
He reached the top intelligence from his original state of 4 legs
into present form of two legs and two hands. So it is cleared that
the inception of mankind is the result of evolution Hypothesis
without any kind of another interference. In this subject relating
to decent of man, the present human world is under greatly
obligation to Charles Robert Darwin (1809-1882). This renowned
Biological Scientist of England have made researches on 20000
living creatures of 30 countries in the world for the period of fully
20 years, and resultantly he proposed to the human world the theory
of evolution (Ѩi}Ï=∞"å^ŒO). So many experimental Biologists like
Hemilton, Spencer, Huxlay, Lamarch, Henrimorgan had given
their full support to this evolutionalism. As a matter of fact eminent
scientists like Copernicus, Bruno, Gelelio, Newton were
responsible to the drastic changes in the fields of Astronomy and
Astrology, Charles Darwin has defined the human life by his
experimental Biological Sciences.
By the study of Natural forces assistanced the Human life,
Anthropologists have said, that the man at first was born on the
lands sided the River Nile in Africa and then in course of thousands
of years they had spread away to all parts of the earth. According
to some anthropologists 200000 years ago man at first was born
on the Land near Kurnool of Andhra Pradesh. In addition to it,
there is another motif that the human origination was not belonged
to this earth. Man was a rational being once arrived here from
another planet of astrological world. Some experimentative
research centres in America, Russia and Australia recorded these
facts. (See - Vasishtadarsan - Page 6 by Dr. Ch. Subba Rao)
Really the traveller life of Human being which was only a
26
little part of endless life of living creatures on the earth. Though it
was only a chapter of specialistic history of livings on earth, it was
infact spinal cord to the whole World life. We have to say that in
this human significance, the role of Indian Vidic Literature is not
at all unrememberable. It was the mother of all Indian
achievements. It was the main source of Indian culture, Indian
arts, Indian literature and Indian Science. In a view, Veda was a
store house for cultural values which inspired the world history of
the mankind. It is not extravagant that the voice of Veda was the
real representative to all the cultural riches of the world. Concerning
this subject, Dr. Annie Besant said - ‘‘The Vedas stand alone in
either solitary splendour, serving as a beacon (light house) of divine
light for the onward march of humanity’’.
According to Darwin’s evolutionalism, at first man after
getting his rational human life having two hands of intellectual
human body, he could disclose his creative faculty by the
contribution of Vedas. Therefore the first German translator of
Sanskrit Rigveda, Ralphgripth had written his scholastic opinion
as in preface to book - Indian Veda was the first word spoken by
the man on the earth. Likewise French translators like Barnaf
and Langlais, English translators like Vilson and Max Mueller
greatly extolled the merits of Vedas. Thus thousands of years ago
Vedas got a veneration by introducing the Human Conduct, Human
Laws and Religious observances to the mankind in the world.
Asato ma Sadgamaya
Tamaso ma Jyotirgamaya
Mrityorma Amritamgamaya - This was the
eternal message of Vedas. This sacred message, the worthiest of
honour was given by Vedic Rishis, the noble men of that ancient
period. He was Vaidic Rishi who bestowed the inscription of
eternised moral laws - Satya marg, Dharma marg and Karma marg
- before some thousands of years. He was called Rishi having
known that the life is liable to perish and lived ideally with
27
unattached mind. He never lived to eat, but ate to live. Rishi Dharma
intended Arsha Dharma. On the basis of Arsham - Rishi Dharma,
by doing Tapasya who derived real knowledge and wisdom, and
achieved senses subdued and intellectuality is called Maharshi.
Maharshi was naturally having intellectuality which bestowed him
divine glance at a thing which was called an ascetic view.
The merits of Maharshi were depicted on Large Scale in
Vaidic literature (Scripture). In particular these aspects were
remarkable. Maharshi was not a prophet who gave the man
immutable partial faith. Likewise he was not an atheist who
disregarded the religious belief (creed). His regardful personality
could lighten the thoughts with divine knowledge. He was not a
sanctimonious Sanyasi who wanted to promote the Sybaritism in
his life based on the greeds and avarices of common man. He was
a saint full of austerity. He was a religious preceptor, Hermit, a
good moral character led a pure life. He was a veracious person
aimed social happiness. He proposed good qualities in man, fear
of Sin, and sense of duty. He was a Veracious Person interested in
Human affairs more than heavenly affairs. He was above of all the
Social and religious distinctions concerning like Race, Caste, Creed,
groups etc. He was devout (pious person) preferred the well
established Society. He was a stable of mind (ÁSÕà ¬˝ôÊ) who won
the egotism of thinking and Vanity of doing. He was a resolver of
human dignity, not an orthodox who disgraced the modern
philosophic and scientific lookouts. This was secular human
Theology raised from the system of ageless Hindu religion. Possible
to say that it was easily comprehensible for every person lived in
Credulous Society of religious beliefs.
This is the age of sciences which can be able to direct the
man towards the light of knowledge from the gloom of ignorance.
Today’s life is more effected from materialistic sciences. Everybody
knows, Scientific discoveries unintentionally changed the Human
life with its nature and aim. Especially the Scientific revolution
28
happened in European countries in 18th Century led to the some
world wise revolutions like Political, industrial, cultural and
educational revolutions. It gave the mankind the materialistic
development with fashionable comforts. Hence the man has to
observe the social regeneration by having mainly this scientific
view - Rational thinking and Reasonable doing in his life. Such
material riches derived from Scientific discoveries are really useless
without having scientific outlook in Human mind. Such Rational
outlook only is the touch stone for his regeneration and
reconstitution; Progression and Prosperous life.
On this land thousands of years ago, Arsha Vijnan had
taught the mankind a learnable monumental maxim - Tamaso ma
Jyotirgamaya. It is not exaggerative that the above mentioned
precious scientific outlook is the basic supporter of this golden
maxim. The role of this Human rational and secular outlook in
denying the blind followings of religious tendencies, is mostly
effective. Therefore the man should not satisfy with the comfortable
facilities given by the Physical Sciences. At first practically he
should have scientific outlook in his life by which Scientific
discoveries are maintained. I think, it can be said to be best end for
the present human life. Let us know this truth by these words of
Saint Aravinda Yogi - ‘‘The world society can not be reformed
except by the reformation of the mind of the man and the mind of
the world.’’
Today the religion traditionally proposing in man the
absence of discrimination, ignorance, indiscretion etc. helplessly
has to make less rigid its teachings having saluted the scientific
researches and discoveries. It means, the religion of traditional
blind beliefs has to suffer loss of its long existed prejudices owing
to the effect of Scientific discoveries. Resultedly after the modern
Scientific investigations were started away, the Baba’s devotional
sects have acknowledged the same light to Science with secular
outlook. The inceptor of this enlightenment was Mahatma
29
Kabeerdas, the devotee of absolute Brahma and the greatest of
religious wisdom in India. He had spiritually enunciated the real
Humanitarianism, the virtuous conduct and moral behaviour of
the man. The good conduct of virtuous person is really an eternal
property of mankind, which is more valuable rather than devotion,
knowledge, asceticism etc. Eventually it is true, modest man is
the noblest work of God. On this topic kabeer enunciate
‡ÊË‹fl¢Ã ‚’‚ ’«UÊ ‚fl¸ ⁄Uß ∑§Ë πÊÁŸ –
ÃËŸ ‹Ù∑§ ∑§Ë ‚¢¬ŒÊ ⁄U„UË ‡ÊË‹ ◊¥ •ÊÁŸ H
We see an advanced rationalistic beauty of Humanism more than
orthodoxy in Kabeer’s teachings which are to be regarded as under
Scientific tendency.
After 320 years since the Kabeer’s death, saint Sri Shirdi
Sai Baba was born at Shirdi village of Maharashtra in 1838 A.D.
Until that period, the Human world derived political, industrial
and scientific revolutions who changed the human nature and life
trends in the world. Sri Sai Baba was incarnated in the link period
those two different ages. He was a soft minded saint of solacious
qualities belonged to Arsha Dharma.
He was a pious and holy person who moulded himself first
resembling to Vaidic Maxim •‚ÃÙ ◊Ê ‚Œ˜ª◊ÿ, Ã◊‚Ù ◊Ê ÖÿÙÁê¸◊ÿ
and then after he tried to mould the lives of his fellow men in
accordance with the same. He proved by his conduct an absolute
honesty is the index of real devotion, and the great rule of moral
conduct is next to God. He has taught the right mindedness full of
good qualities in man like Fraternity, Endurance, Truthfulness,
Trustiness, Virtuousness, Frankness, Sense of discipline, Sense of
duty, Sense of Sacrifice, Sense of responsibility etc. The sacred
aim of Sri Sai Baba’s ascetic life was to change the man into a
honest and humble above of all evil trends, and then to lead him
forwardly towards Divinity. Moulded stone comes to life and
moulded life becomes divine - in view of this motto Sai Baba
30
made his ideals to frame the man in conformity with the light of
investigative truths. Sai Baba disgusting the devilishness (ŒÊŸflÃÊ)
in man, extended the humanness and encouraged the Divinity in
him. Sai Baba’s ideals concerned to practical human life are the
greatest guide lines to men on progressive lines and the memorable
precious motives to mankind.
Sai Baba’s brilliant commentaries on Vedas and Upanishats,
besides the holy Bible and the Sacred Quran have given a fresh
direction to human thought. His opinions on Geeta and discourse
on education to mankind are his great valuable contributions to
our Religio-moral literature. The Sai Baba did not regard any
popular Religion of this world as false. He used to say, one’s own
Religion is the truest to every person even if it stands low in the
scales of Philosophical comparisons. Belief in one God is the corner
stone of all such religions which are different roads converging to
the same point. According to Sai Baba’s advanced view, no Religion
which is narrow and which cannot satisfy the test of reason will
survive the coming social reconstruction in which the Human values
will have changed. Sai Baba proposed, the truth is always one, but
it is being variously interpreted by the wise (∞∑§¢ ‚Ø - Áfl¬˝Ê ’„ÈUœÊ
flŒ¢ÁÃ) like wise God is one, mankind is one, religion is one in real
sense, human heart is one. This basic oneness has been stressed in
all religions which are only paths that lead to Divinity.
The Principal teachings of Sai Baba are devoted to the moral
and spiritual upliftment of Humanity by getting real education
through the proper channel. Education in his view must promote
peace, progress, Sincerity and self sacrifice. It should serve to
enlarge the vision and broaden the outlook of the people. One
century ago, Sai Baba said, Politics without purity, Science without
humanity, Riches without morality, Education without virtue are
not only useless to the mankind, but especially dangerous also. In
conclusion it can be said, Sai Baba’s teachings are finally full of
secular thoughts. We should learn by his directions and deeds;
31
teachings and tacts, that our duty is atleast to pray for the good of
the mankind and do work for it.
India has produced several noble souls like Saints, Seers,
Sages, Babas, Mahatmas, men of self control, subdued of senses
at different times in different places to restore the Humanity and
Humility for leading a righteous life. Sri Shirdi Sainath was really
one such noble soul on this earth preaching peaceful coexistance
between various Races, Ranges, Ranks and Religions, Sai Baba
proposed amity and honesty in man. Mainly his spiritual messages
pertaining to the world life are more valuable and apprehensible.
Sai Baba used to preach the devotees that the service is greater
than meditation, sacrifice is sweeter than worldly enjoyments and
the service to Human Being is not lesser than only the service to
God. This is really a remarkable element. The speciality of Baba’s
teachings lies in his terrestrial thinking and Humanitarian outlook
by which man may become humble, honest and useful for the
society. Baba used to say, Human values cannot be learnt from
only the lectures and text books, But this can be learnt from the
practicality of sacred saintly lives.
When the deep devotional feelings on Sri Sai Baba have
been spread over in corner-corner of the world, Janab Abdul
Raheemjee due to his direct and indirect relations and recollections
with Sai Seva field obtained as ancestral transmission for the period
of three decades, framed instructively this religious history of Sri
Sai messages. He, having given me this valuable opportunity to
write the preface to this Book in three languages, really gratified
me.
Siddhanta Ratna
Dr. Chalasani Subba Rao,
M.A.(Hindi), M.A.(Phil.), Ph.D., D.Litt.
Retd. Lecturer, Hindu College,
Chairman, Theosophical Society, MTM.
32
 PÖ’Hõ#O
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Éèí‰õΩÎÅ HÀã¨O, ÉèíQÆ=O`«∞_»∞ ZO`« ^Œ∂~°O =™êÎ_À, ZÖÏ P~å@Ѩ_»`å_À K«∂Ñ≤OKå_»∞.
xMÏ~°û~Ú# =∂#= r=<åxH˜ ÉèÏ+¨ºO K≥áêÊ_»∞.
J~Ú`Õ, ™ê~Ú =ºH˜Î`åfixfl QÆ∂iÛ J~°ú=O`«=∞~Ú# <åÅ∞æ =ÚHõ¯Å∞ „"åÜ«∂ÅO>Ë,
P =ºH˜Î ‰õÄ_® ™ê~Ú ÉèÏ=#efl xÅ∞=Ù<å xOѨىõΩ#fl "å_»~Ú LO_®e. ~°Ç‘Ï"£∞ ÉÏÉÏ
™ê~Ú ã¨∂‰õΩÎefl ѨÙã¨ÎHõ ~°∂¿Ñ}Ï fã¨∞‰õΩ~å=_»"Õ∞ H͉õΩO_®, PK«~°}Ö’ #∂\˜H˜ #∂~°∞áêà◊√¡
PK«iã¨∞Î<åfl~°∞. ã≤~°∞ÅÃÑ· =∞=∞HÍ~°O ÖˉõΩO_® ^èŒ~°‡ |∞kú`À ¿Ñ^ŒÅ‰õΩ Lz`« q^Œº#∞
JOkã¨∞Î<åfl~°∞. PÜ«∞# Kտ㠄Ѩu =∞Oz „Ѩܫ∞`åflxH˜ ÉÏÉÏ `À_®Ê@∞ LO@∞Ok.
ZO`À =∞Ok =∞ǨÏhÜ«ÚʼnõΩ [#‡xzÛ# Éèí~°`« Éèí∂q∞ÃÑ· #_»Ü«∂_ç# ÉèíQÆ=`ü
ã¨fi~°∂ѨÙ_»~Ú# ÉÏÉÏ „Ѩ`ÕºHõOQÍ U ã¨O^ÕâßÅ∞ W=fiÖË^Œ∞ – É’^èŒÅ∞ KÕÜ«∞ÖË^Œ∞. ZÖÏ
rq`åxfl #_»∞ѨÙHÀ"åÖ’, ZÖÏ ^•xfl QÆ=∞ºO ZÖÏ KÕ~°∞ÛHÀ"åÖ’ `«<Õ PK«iOz K«∂áê_»∞.
'<å rq`«"Õ∞ <å ã¨O^Õâ◊O— Jx `≥eáê_»∞. ZO`« ~åã≤<å, H˘O`Õ JxÑ≤OKÕ P =∞ǨÏhÜ«Úx
„QÆO^ä•xH˜ D =ÚO^Œ∞=∂@ „"å¿ã J^Œ$+¨ìO <å‰õΩ ~å=@O Zxfl [#‡Å ѨÙ}º"≥∂
J#∞‰õΩO@∞<åfl#∞. D [#‡‰õΩ Wk KåÅ∞.
Pk #∞Oz D ѨÙã¨ÎHõ=Ú =ÚK«Û@QÍ ‰õÄ~°Û_®xH˜ =Ü≥∂ÉèÏ~åxfl JkèQÆq∞Oz,
„â◊q∞Oz# |Ǩï=ÚY „Ѩ*Ï˝âße _®II K«Å™êx ã¨∞Éσ~å=Ù QÍ~°∞ „Ѩ`ºÕ HõOQÍ Jaè#O^ŒhÜ«ÚÅ∞.
=∂#=Ù_≥šѨÙ_»∞ =∞Oz |∞kú`À =∞Oz =∂~°æOÃÑ· #_»K«∞ QÍHõ !
*ˇ· ™ê~Ú~å"£∞!
#O_»∂i ™ê~°OQÆáê}˜ PKå~°∞ºÅ∞
„ÉÏOz "Õ∞<Õ[~°∞ – ÉèÏ~°fÜ«∞ ¿ãì\ò ÉϺO‰õΩ
=∞zbѨ@flO |*Ï~°∞ âßY
7 8
‚¢ŒÁ‡Ê¸∑§Ê
‚Ê߸ ‡ÊéŒ ‚ÈŸÃ „UË ◊Ÿ ∑§Ù •ÁŸfl¸øŸËÿ •ÊŸ¢Œ Á◊‹ÃÊ
„ÒU– üÊË ‚Ê߸ ’Ê’Ê ’Ê„U⁄UË ø◊∑§-Œ◊∑§ ∑§ Á’ŸÊ ÷ÄÃÙ¥ ◊¥ •ë¿UʬŸ,
¬˝◊ ∑§Ë ÷ÊflŸÊ •ı⁄U ‚flÊ Ãàfl ÷⁄UÃ Õ– ¡ËflŸ ÷⁄U •Ê¬ •Êª
ø‹Ã •ı⁄UÙ¥ ∑§Ù ⁄UÊSÃÊ ÁŒπÊÃ Õ–
‚Ê߸ ÷Äà •éŒÈ‹ ⁄U„UË◊¡Ë Á¡‚Ÿ ’Ê’Ê ∑§Ë ¬ÈŸËà ‚flÊ ◊¥
•¬ŸÊ ¡ËflŸ œãÿ ’ŸÊ «UÊ‹Ê, •’ •ı⁄U ∞∑§ ¬ÈSÃ∑§ ∑§Ù ÷ÄÃÙ¥ ∑§
‚Ê◊Ÿ ‹Ê ŒÃ „ÒU¥– ß‚ M§¬ ◊¥ •Ê¬Ÿ „U◊Ê«U¬Ã¢ ∑§ Á‹π ◊„UÊŸ üÊË
‚Ê߸ ‚ìÊÁ⁄Uà ∑§ ‚Ê⁄Uʇ¢ Ê ∑§Ù ‚¢ÁˇÊåà ’ŸÊ∑§⁄U ¬˝SÃÈà Á∑§ÿÊ „ÒU–
•Ê¡ Œ‡Ê ∑§Ë ‚Ê◊ÊÁ¡∑§, œÊÁ◊¸∑§ •ı⁄U •ÊÁÕ¸∑§ ÁSÕÁÃ-ªÁÃÿÙ¥ ◊¥ üÊË Á‡Ê«U˸ ‚Ê߸
’Ê’Ê ∑§Ê ¬˝ÁìÊÁŒÃ œ◊¸ „UË ‚fl¸ ◊Êãÿ „ÒU– flÊSÃfl ◊¥ üÊË ‚Ê߸ ∑§Ë ◊„UÊŸÃÊ ∑§Ê fláʸŸ „U◊
•¬ŸË ¬Á⁄UÁøà ÷Ê·Ê ◊¥ Ÿ„UË¥ ∑§⁄U ¬ÊÃ– fl„U •¬Ÿ •ŸÈ÷fl ◊ÊòÊ ∑§Ê Áfl·ÿ ⁄U„U ¡ÊÃÊ „ÒU–
’Ê’Ê ∑§Ê ¡ËflŸ ‚¢∑§Ëáʸ ∑ȧ‹ ◊à flªÙZ ∑§Ë ÷ÊflŸÊ ‚ ŒÍ⁄U ¬ÈŸËà ª¢ªÊ ¬˝flÊ„U ‚Ê ÷ÄÃÙ¥ ∑§Ù
œãÿ ’ŸÊÃÊ ⁄U„UÊ– „U◊ ∑§ß¸ ¬È⁄UÊáÊ-øÁ⁄Uà ª˝ãÕ ¬…∏UÃ „Ò¥U, Á∑§ãÃÈ ©UŸ◊¥ üÊË ’Ê’Ê ‚Á⁄U‡Ê
øÁ⁄UÃflÊŸ ‚îÊŸ ∑§Ù Œπ Ÿ„UË¥ ¬ÊÃ– ’Ê’Ê ∑§Ê ¡ËflŸ •àÿ¢Ã ‚ÊŒÊ-‚ËŒÊ ⁄U„UÃÊ ÕÊ– fl
÷Äà ¡ŸÙ¥ ‚ Á◊‹¡È‹ ∑§⁄U ⁄U„UÃ Õ, ©UŸ∑§Ù ‚ÈŸÊÃ •ı⁄U ©UŸ‚ ‚ÈŸÃ Õ– fl ©UŸ∑§Á‹∞
∑ȧ¿U ∑§⁄UÃ Õ, ©UŸ‚ ∑ȧ¿U ¬ÊÃ Õ– •¬Ÿ ß‚ Áfl‹ˇÊáÊ ¡ËflŸ ∑§ mÊ⁄UÊ üÊË ’Ê’Ê Ÿ ◊ÊŸfl
¡ËflŸ ∑§Ë ‚ìÊË ¬Á⁄U÷Ê·Ê ÁSÕ⁄U ∑§⁄U ŒË „ÒU– ÿ„U ’Êà ‚ìÊË „ÒU Á∑§ ’Ê’Ê ∑§ ’Ê⁄U ◊¥ ∑ȧ¿U
Á‹πŸ ∑§Á‹∞ „U◊¥ øÊÁ„U∞ Á∑§ „U◊ ¬˝¬˝Õ◊ ’Ê’Ê ∑§ •ÊŒ‡ÊÙZ ‚ ÷‹Ë÷Ê¢Áà ¬Á⁄UÁøà ⁄U„¥U–
’Êà ÿ„U „ÒU, ‹π∑§ ⁄U„UË◊¡Ë ’Ê’Ê M§¬Ë ‚Íÿ¸ ∑§Ù •¬ŸË ¬ÈSÃ∑§Ù¥ mÊ⁄UÊ „UË Ÿ„UË¥, ’ÁÀ∑§
•¬Ÿ œ◊ʸø⁄UáÊ mÊ⁄UÊ ÷Ë ¬Á⁄UÁøà Á∑§ÿÊ ∑§⁄UÃ „Ò¥U– ¬˝‡Ê¢‚Ê ∑§Ê Áfl·ÿ ÿ„U „ÒU Á∑§ ⁄U„UË◊ ¡Ë
‚flÊ ÷ÊflŸÊ ∞fl¢ œ◊¸’ÈÁh ‚ ¬˝Á⁄Uà „UÙ∑§⁄U ’Ê’Ê ∑§ ŸÊ◊ ¬⁄U ∞∑§ ¬Ê∆U‡ÊÊ‹Ê ø‹ÊÃ „Ò¥U
Á¡‚◊¥ ª⁄UË’ ¿UÊòÊ ÁŸ—‡ÊÈÀ∑§ Á‡ÊˇÊÊ ¬ÊÃ „Ò¥U– •Ê¬ ∑§ ߟ ‚flÊ ∑§ÊÿÙZ ∑§Ù ‚Ê߸’Ê’Ê ∑§Ë
◊ŒŒ •fl‡ÿ Á◊‹ÃË „ÒU–
ß‚ ¬ÁflòÊ ÷ÍÁ◊ ¬⁄U ◊„UÊà◊Ê ÁŒ√ÿ ¬ÈM§·Ù¥ ∑§Ê ¡ã◊ „ÈU•Ê ÕÊ– üÊË ’Ê’Ê ©UŸ◊¥
•Áœ∑§ ‚ê◊Êãÿ ◊„UÊ ¬ÈL§· ⁄U„U– flÊSÃfl ◊¥ •Ê¬Ÿ ‡ÊéŒÙ¥ mÊ⁄UÊ ∑§Ù߸ ‚¢Œ‡Ê Ÿ„UË¥ ÁŒÿÊ,
•¬Ÿ ¬˝àÿˇÊ ¡ËflŸ ◊¥ ‚ÊŒªË ÷⁄U ‚ŒÊø⁄UáÊ ∑§ mÊ⁄UÊ •¬ŸÊ •◊ÍÀÿ ‚¢Œ‡Ê ‚ÈŸÊÿÊ
∑§⁄UÃ Õ– ÃmÊ⁄UÊ •Ê¬Ÿ ’ÃÊÿÊ Á∑§ •Ê¬∑§Ê ¡ËflŸ „UË •Ê¬∑§Ê ‚¢Œ‡Ê ⁄U„UÊ–
üÊË ’Ê’Ê ∑§ ’Ê⁄U ◊¥ øÊ„U Á∑§ÃŸÊ ÷Ë Á‹πÊ ¡Êÿ, fl„U ¬ÿʸåà Ÿ „U٪ʖ ∞‚
¬ÈáÿÊà◊Ê ¬⁄U◊ ¬ÈL§· ‚¢’¢ÁœÃ ß‚ ª˝¢Õ ∑§Á‹∞ ÿ„U ‚¢ŒÁ‡Ê¸∑§Ê Á‹πŸ ∑§Ê ‚Œfl∑§Ê‡Ê ◊ȤÊ
¬˝Êåà „ÈU•Ê, ÿ„U ◊„UØ ÷ÊÇÿ ∑§Ê Áfl·ÿ „ÒU– ◊Ò¥ ‚◊¤ÊÃÊ „Í°U Á∑§ ÿ„U ‚ø◊Èø ◊⁄U ªÃ ¡ã◊Ù¥
∑§Ê ¬Èáÿ »§‹ „ÒU– „UÊ°, ß‚ ¡ã◊ ∑§Á‹∞ ÿ„U »§‹ ¬ÿʸåà „U٪ʖ
•¢ÃÃÙªàflÊ ◊Ò Á‚hÊ¢Ã⁄UàŸ «UÊ.ø‹‚ÊÁŸ ‚Èé’Ê⁄UÊfl ¡Ë ∑§Ù „UÊÁŒ¸∑§ œãÿflÊŒ ŒŸÊ
•¬flÊ ∑§Ã¸√ÿ ◊ÊŸÃÊ „Í°, øÍ°Á∑§ ©Uã„UÙ¥Ÿ ‚◊ÊŒ⁄U ÷ÊflŸÊ ‚ ÃËŸ ÷Ê·Ê•Ù¥ ◊¥ ß‚ ª˝¢Õ ∑§Ù
‚È‚¢∑Χà ∞fl¢ ‚Ê‹¢∑Χà ’ŸÊ ÁŒÿÊ „ÒU– ...„U◊Ê⁄UË ¡ËflŸ ÿÊòÊÊ •ë¿U ∑§Ê◊Ù¥ ∑§Á‹∞ •ë¿
◊ʪ¸ ¬⁄U ø‹ !
Ÿ¢«ÍUÁ⁄U ‚Ê⁄¢Uª¬ÊÁáÊ •ÊøÊÿ¸
÷Ê⁄UÃËÿ S≈U≈U ’Ò¥∑§ ‡ÊÊπÊÁœ¬ÁÃ, ◊¿U‹Ë¬^áÊ◊
 A View
The word Sai Ram gives usually a deep feeling
of happiness to listener’s mind. Without external
pomposities, by his nature, Sai Baba used to beget in
human mind the senses of goodness, love and service
attitude. By giving able guidance, he tried to change
the Society on his saintly route. Abdul Raheem Bhai
who made his life successful through his dedicated
service to Sai Baba is presenting to readers an another
book named ‘Sri Sai Baba - an integral personality’ full of essence of
very famous work ‘Sri Saisaccharit’ written by Hemadri Pant in Marathi.
This is true that in our present social and financial circumstances
Sirdi Sai’s religious opinions and messages are mostly valuable and requisite
for the sake of society. In fact there is no language suitable at all to reveal
the strange personality of Sirdi Sai Baba which is really to be felt only in
our minds. Baba’s integral life was being held like spontaneous stream of
river Ganges out of the rot of castes and creeds which has been expiating
the devotees. No exaggeration, there is no identical to Sirdi Sai in his times.
Sai Baba lived in the hearts of millions, and he will live for immemorial
ages. Sai Baba sacrificing his life for the sake of Tantya, proved that God
always comes whatever to do for devotees. Really this is the crystalline
definition for ideal human life.
Who wants to write some words about Sai Baba, first of all he
should have filled up his mind with Baba’s ideals. He should realize the
Baba’s entire personality. Abdul Raheem Bhai seems to be such person
who introduced Baba not only through Book-publishing work, but also his
practical living with benevolent character. He is doing his restless free
service to Baba by conducting an educational institution also.
Baba, an integral divine Human being on this land, did not give
particularly any message by tongue, but practically displayed his noble life
as a model for right living. In fact his living was exactly his message to
the people. About this sacred sage Sai Baba really what we write and
howmuch we write, it can be said that it is not enough at all. I think, this is
the great fortune to me that I got a choice to give this opinion about this
Saint. I conceive it this is a reward of performing virtuous doings during
some previous births. This present choice is enough for this present birth.
lastly I have to express my sincere gratitude to intellectual scholar
Dr. Chalasani Subba rao who has enriched this book in three languages.
May we have always Right thinking on Right route !

Nanduri Sarangapani Acharyulu

Branch Manager State Bank of India, Machilipatnam.

9
 =ÚO^Œ∞ =∂@
N +≤s¤ ™ê~ÚÉÏÉÏ ^蕺# =∞Ok~°O `«~°Ñ¶¨Ù#
„ѨK«∞i`«"≥∞ÿ# 4= J^蕺`«‡ q*Ï˝# „QÆO^äŒO ~Úk – N ts¤
™ê~¸ÉÏÉÏ Ñ¨iѨÓ~°‚ =ºH˜Î`«fiO. `å`«–`«O„_»∞Å #∞O_ç
"å~°ã¨`«fiOQÍ JO^Œ∞‰õΩ#fl N ™ê~ÚÉÏÉÏ ÉèíH˜Îx <å ^Õâ◊
„Ѩ[ÅHõO^Œ*ËÜ«∞_»"Õ∞ 35 ã¨O=`«û~åÅ∞QÍ <Õ#∞ KÕã¨∞Î#fl
Hõ$+≤. XHõ "≥·Ñ¨Ù# ¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂Ö’ L^ÀºQÆ
^èŒ~å‡xfl x~°fiÇ≤Ïã¨∂Î<Õ <å ‰õΩ@∞O| ã¨Éèí∞ºÅ ã¨Ç¨ÏHÍ~°O`À ~¸ x~°O`«~° ÉÏÉÏ
^蕺# Ü«∞*Ï˝xfl x~°fiÇ≤Ïã¨∞<Î åfl#∞. D ^蕺# =∞Ok~°O Éè‰í Ωõ ÖÎ Oˇ ^Œi<À PHõi¬OzOk.
ZO^Œ~À Éèí‰õΩÎÅ#∞ ~°∂á⁄OkOzOk. WK«Û\˜H˜ ã¨∞^Œ∂~° „áêO`åÅ #∞O_ç N ÉÏÉÏ
^Œ~°≈<å~°÷O Éèí‰õΩÎÅ∞ =ã¨∂ÎO\Ï~°∞. ts¤ ÉèíH˜Î q^è•<å#fl#∞ã¨iOz ~ÚK«Û@ [~°∞QÆ∞
HÍ~°º„Hõ=∂Å∞ ™ê=∂#º „Ѩ[Å<Õ HÍHõ ѨÅ∞=Ù~°∞ q^•º=O`«∞Å#∞ Ãã·`«O
PHõi¬ã¨∞Î<åfl~Ú.
"å~°O^Œ~°∞ ™ê~¸ÉÏÉÏ#∞ ã¨^Œ∞æ~°∞=ÙQÍ ÉèÏqOz P~åkèOKÕ"å~°∞.
ã¨~°fiã¨=∂#`«fiO, ã¨Ç¨ÏŸ^Œ~° ÉèÏ=#, =∞`«Ñ¨~°"≥∞ÿ# B^•~°ºO ÖËHõ =∞`« ™ê=∞~°ã¨ºO,
q"ÕHõ=O`«"≥∞ÿ# =ºH˜Î`«fiO, „â◊=∞ jÅ`«, P_»O|~åÅHõf`«"≥∞ÿ# P^Œ~°≈ r=#O,
JOH˜`« ÉèÏ=O`À ‰õÄ_ç# ¿ã"å ÉèÏ=# =O\˜ ã¨∞ÅHõ}∆ ÏÅ∞ Hõey# =∂#= ã¨=∂[O
H˘~°‰Ωõ `«ÑO≤ z# ™ê~¸ÉÏÉÏ ã¨^∞Œ ~æ ∞° =Ù HÍQÆÅQÆ_O» Ö’ ã¨O^ÕÇϨ O ÖËx Éè‰í Ωõ ÖÎ Oˇ ^Œ~À
PÜ«∞##∞ ^≥·= ã¨=∂#∞xQÍ ÉèÏqOz „Ѩ}q∞Å∞¡`«∞<åfl~°∞. "åi ^Œ$+≤ìÖ’ qâßfiã¨O
=∞iÜ«Ú #q∞‡Hõ J<Õq =∂#=Ùx ã¨∞Y r=<åxH˜ Ѩ~°=∂^è•~åÅ∞ QÆ^•. P
Éè í ‰ õ Ω Î Å ∞ =∞<À"åKå Hõ ~ ° ‡ }Ï N ™ê~¸ „Ѩ É ’kè O z# r=# =∂~° æ O ÃÑ·
Ѩܫ∞xã¨∞Î<åfl~°∞. P`«‡‰õΩ Ѩ~°=∂`«‡‰õΩ =∞^茺† x~°∞æ}`åfixH˜, ã¨QÆ∞}`åfixH˜
=∞^茺#∞#fl UHõ`åfixfl `≥eã≤H˘#QÆey# *Ï˝#O† =∞OzH˜ K≥_»∞‰õΩ =∞^茺#∞#fl
PO`«~åºxfl J~°÷O KÕã≤H˘#QÆey# *Ï˝#O =∞#‰õΩ N ™ê~¸ É’^èŒ#Å =Å¡<Õ
™ê^躌 Ѩ_Q» ÅÆ ^Œx "åi #q∞‡Hõ. N ™ê~¸ÉÏÉÏ *Ï˝<åxH˜ =¸iÎ ~°∂Ѩ=∞h, Hõ#∞Hõ<Õ
PÜ«∞# Ѩ@¡ #=∞‡HõO `«=∞ =∞#ã¨∞ûÅÖ’x =∂e<åºÅ#∞ Hõ_çy "Õã¨∞ÎO^Œx "åi
qâßfiã¨O.
J=ã¨~°"≥∞ÿ# "Õ∞~°‰õΩ Éèí‰õΩÎÅ ã¨Ç¨Ü«∞ ã¨Ç¨ÏHÍ~åÅO^Œ∞H˘x ~¸ ™ê~¸
^蕺# =∞Ok~° P^èŒfi~°ºOÖ’ Lz`« „áê^äŒq∞HÀ<Àfl`« áê~î°âßÅ <˘Hõ ^•xx
1 2
x~°fiÇ≤ÏOK«_O» ‰õÄ_» [~°∞QÆ∞`«∂Ok. =O^ŒÖÏk ÉÏÅÉÏeHõb ã¨Oã¨÷ ^•fi~å P^蕺u‡Hõ
K«^Œ∞=ÙÅ#O^Œ∞H˘O@∞<åfl~°∞. N ™ê~ÚÉÏÉÏ"åi Ö∫H˜Hõ Pâ◊Ü«∂Å (Secular
feelings) Hõ#∞QÆ∞}OQÍ ÉèíH˜Î`À áê@∞ ™ê=∂#º q^•º"åºÑ≤ÎH˜, ™êO㨯 $uHõ
qHÍ™êxH˜ ~¸ ™ê~¸ ^蕺# =∞Ok~°O áê@∞Ѩ_∞» `«∂Ok. D Pâ◊Ü∂« Å "åºÑ≤HÎ ˜
„QÆO^äŒ ~°K«# ^ÀǨÏ^ŒÑ¨_»QÆÅ^Œ#∞ #=∞‡HõO`À ^蕺# =∞Ok~°O Ö’QÆ_» H˘xfl
„QÆO^ä•Å#∞ „ѨK«∞iOzOk. D ~°OQÆOÖ’ ÃÑ^ŒÌÅ∞ _®Hõì~°∞ K«Å™êx ã¨∞Éσ~å=Ù
QÍ~°∞ =∂HõOkOz# ã¨ÇϨ HÍ~°O =∞~°∞=~åxk. PÜ«∞# ~°zOz# '=∞$`«∞ºO[Ü«Ú_»∞
– N ™ê~ÚÉÏÉÏ— J#∞ „Ѩâ◊ã¨Î „QÆO^äŒO =∂#"åÉèí∞º^ŒÜ«∞ „Ѩ=HõÎQÍ, =∞Ǩϟ#fl`«
=∞h+≤QÍ, ^≥·"åOâ◊ ã¨OÉèí∂`«∞xQÍ N ™ê~¸<å^äŒ∞x ѨiK«Ü«∞O KÕã≤Ok.
„Ѩã∞¨ `Î « „QÆO^äOŒ 'ts¤ ™ê~ÚÉÏÉÏ – ѨiѨÓ~°‚ =ºH˜`
Î fi« O— =¸_»∞ ÉèÏ+¨ÅÖ’
"≥Å∞=_»∞ `«∂Ok. Wk ™êǨÏã¨O`À ‰õÄ_ç# K«ˆ~º. N ™ê~¸ Pâ◊Ü«∂Å#∞
„áêOfÜ«∞`« #u„Hõq∞Oz *ÏfÜ«∞, JO`«~å˚fÜ«∞ ™ê÷~ÚÖ’, JO>Ë `≥Å∞QÆ∞ –
Ç≤ÏOn – WOw¡+¨µ ÉèÏ+¨ÅÖ’ „ѨK«∞iOK«∞ ã¨OHõÅÊO ~¸ ™êǨϙêxH˜ =¸ÅO.
QÆ`« ^Œâß|Ì HÍÅOQÍ <Õ#∞ KÕã∞¨ #Î fl PÖ’K«#Å∞ ~¸<å\˜H˜ Ѷe¨ OK«_O» N ÉÏÉÏ"åi
^ŒÜ«∞=Å¡<Õ. =¸_»∞ ÉèÏ+¨ÅÖ’ „áêg}º=ÚO_ç „"åÜ«∞QÆÅ _®.K«Å™êx
ã¨∞Éσ~å=ÙQÍ~°∞ `«# Ѩ#∞Å#∞ xeÑ≤ ~¸ Ѩxx ѨÓiÎ KÕÜ«∞QÆÅQÆ_»O ZO`À
P#O^Œ^•Ü«∞Hõ"∞≥ #ÿ q+¨Ü∞« O. WO^Œ∞‰õΩ "åiH˜ <å ǨÏ$^ŒÜ∞« ѨÓ~°fiHõ ^è#Œ º"å^•Å∞.
"ås „QÆO^äŒOÖ’ <åKÕ ~°zOK«|_ç# `≥Å∞QÆ∞ ã¨∂„`å^Œ~å≈Å#∞ Ç≤ÏOn – WOw¡+¨µ
ÉèÏ+¨ÅÖ’ Hõ#∞=kOK«_"» ∞Õ HÍHõ q^Œfi`«∞`Î À ‰õÄ_ç# „QÆO^äŒ Ñ‘iHî #õ ∞ =¸_»∞ ÉèÏ+¨ÅÖ’
"åˆ~ ~°zOz ~ÚKåÛ~°∞. Wk "åi B^•~°ºO, ™ê~¸ ¿ã"å HÍ~°º„Hõ=∂ŠѨ@¡
"åiH˜ QÆÅ Jaè=∂#O. "åiH˜ ™ê~ÚÉÏÉÏ Pjã¨∞ûÅ∞ ã¨^• =ÙO\Ï~Ú.
WHõáÈ`Õ J_çy#O`«<Õ ~¸ „QÆO^äOŒ ÃÑ· `«=∞ J=¸Åº"≥∞#ÿ Jaè„áêÜ«∂xfl
„"åã≤ „QÆO^äŒ „Ѩâ◊ã≤Îx ÃÑOz# =∞zbѨ@ì}O ¿ãì\òÉϺOH± „ÉÏOz "Õ∞<Õ[~°∞ N
Z<£. ™ê~°OQÆáê}˜ PKå~°∞ºÅ∞ QÍiH˜ <å ǨÏ$^ŒÜ«∞ѨÓ~°fiHõ Hõ$`«[˝`«Å∞ `≥Å∞ѨÙ
H˘O@∞<åfl#∞. ã¨HÍÅOÖ’ ~¸ „QÆO^äŒ „ѨK«∞~°}#∞ =¸_»∞ ÉèÏ+¨ÅÖ’ ã¨~åfiOQÆ
ã¨∞O^Œ~°OQÍ Ñ¨ÓiÎ KÕã≤ ~ÚzÛ# N K«O„^ŒHõàÏ „ÃÑãπ "åix Jaè#OkOK«_»O <å
qkèQÍ ÉèÏqã¨∞Î<åfl#∞.
– [<åÉò J|∞ÌÖò ~°Ç‘ÏO
 ¬˝Õ◊ fløŸ
ÿ„U¬ÈSÃ∑§Ÿæèâæ§üÕæÕæ-°·¤ÂçÚUÂê‡æüÃØç•Ìˆß
üÊË ‚Ê߸ äÿÊŸ ◊¢ÁŒ⁄U, ◊¿U‹Ë¬^áÊ◊ ∑§Ë Ã⁄U»§ ‚
¬˝∑§ÊÁ‡Êà øıœË ¬ÈSÃ∑§ „ÒU– ß‚ ◊¢ÁŒ⁄U ∑§ ◊Êäÿ◊ ‚ ◊Ò¥
ªÃ xz fl·Ù¥¸ ‚ üÊË ’Ê’Ê-÷ÁÄà ∑§Ê ¬˝øÊ⁄U ∑§⁄U ⁄U„UÊ „Í°U–
ÿ„U ÷ÁÄà ◊ȤÊ ’¬ıÃË ∑§ M§¬ ◊¥ •¬Ÿ ’ʬ-ŒÊŒÊ•Ù¥ ‚
Á◊‹Ë ÕË– ∞∑§ •Ù⁄U ◊Ò¥ ÷Ê⁄UÃËÿ S≈U≈U ’Ò¥∑§, ◊¿U‹Ë¬^áÊ◊ ◊¥ Ÿı∑§⁄UË ∑§Ê
∑§Ê◊ ‚¢÷Ê‹Ã „ÈU∞, ‚Ê߸ ’Ê’Ê ∑§ ß‚ äÿÊŸ ◊¢ÁŒ⁄U ∑§Ê ÁŸflʸ„U ∑§⁄UÃÊ ⁄U„UÊ „Í°U–
ß‚ ◊¢ÁŒ⁄U ∑§Ë SÕʬŸÊ •¬Ÿ ¬Á⁄UflÊ⁄U-‚ŒSÿÙ¥ ∑§Ë ◊ŒŒ ‚ ◊Ò¥Ÿ xz fl·ÙZ ∑§
¬Ífl¸ ◊¿U‹Ë¬^áÊ◊ ◊¥ ∑§Ë „ÒU– ‚Ê…U ÃËŸ Œ‡Ê∑§Ù¥ ‚ ÿ„U ◊¢ÁŒ⁄U Á‡Ê«U˸ ‚Ê߸ ÷ÁÄÃ
¬hÁà ∑§ •ŸÈM§¬ ‚¢øÊÁ‹Ã „ÒU– ÿ„Ê° ∑§ •ÊäÿÊÁà◊∑§ ‚flÊ ∑§Êÿ¸∑˝§◊Ù¥ Ÿ ∑§ß¸
÷ÄÃÙ¥ ∑§Ù •Ê∑Χc≈U Á∑§ÿÊ „ÒU– ÁŸàÿ ¬˝Áà ߂ ◊¢ÁŒ⁄U ◊¥ üÊË ‚Ê߸ ’Ê’Ê ∑§ Œ‡Ê¸Ÿ
∑§Á‹∞ •ÊŸflÊ‹ ÷ÄÃÙ¥ ∑§Ë ‚¢ÅÿÊ •Áœ∑§ „ÒU– ’Ê’Ê ∑§ Œ‡Ê¸Ÿ ∑§Á‹∞ ‚ÊœÊ⁄UáÊ
‹Ùª „UË Ÿ„UË¥, ¬…∏U Á‹π ÁflmÊŸ ÷Ë ÷Äà ’Ÿ ∑§⁄U ÿ„UÊ° •ÊÃ „Ò¥U–
fl ‚’ üÊË Á‡Ê«U˸ ’Ê’Ê ∑§Ù •¬ŸÊ ‚Œ˜ªÈM§ ◊ÊŸÃ „Ò¥U– fl ’Ê’Ê¡Ë ∑§
‚ËπÙ¥ ‚ ÷˝ÊÃÎ÷ÊflŸÊ, ÷ÁÄà ÷ÊflŸÊ, œÊÁ◊¸∑§ •ıŒÊÿ¸, œ◊¸ôÊÃÊ, ˇÊ◊‡ÊË‹ÃÊ,
‚„UŸ‡ÊË‹ÃÊ, ¡ËflŸ ◊¥ ‚ÊŒªË, ÁŸ⁄UÁ÷◊ÊŸ, ¬Á⁄U‡ÊÈh ‚flÊ ÷ÊflŸÊ •ÊÁŒ
‚Œ˜ªÈáÊÙ¥ ∑§Ù ‚ËπÃ „Ò¥U– ÿ„UË ∑§Ê⁄UáÊ „ÒU Á∑§ fl ‚’ Á‡ÊÁˇÊà •ı⁄U •Á‡ÊÁˇÊà ‚’
‹Ùª üÊË ’Ê’Ê¡Ë ◊¥ ÷ªflŒ¢‡Ê ∑§Ù ¬ÊÃ „Ò¥U– ©UŸ∑§ ÁfløÊ⁄UÙ¥ ◊¥ •ÊSÕÊ •ı⁄U
Áfl‡flÊ‚ ◊ŸÈcÿ ∑§ ‚ÈπË ¡ËflŸ ∑§ ¬⁄U◊ÊœÊ⁄U ÃÙ „Ò¥U– flÊSÃfl ◊¥ ◊ŸÈcÿ •¬Ÿ
¡ËflŸ ∑§ ◊ʪ¸ ¬⁄U Áfl‡flÊ‚ ∑§ Á’ŸÊ ∞∑§ ∑§Œ◊ ÷Ë •Êª ’…∏U Ÿ ¬ÊÿªÊ– fl
‚’ ÷Äà ¡Ÿ ’Ê’Ê ∑§ ’ÃÊÿ ◊ʪ¸ ¬⁄U ‚‚¢ÃÙ· ø‹Ã „Ò¥U– ©UŸ∑§Ê ÿ„U
Áfl‡flÊ‚ „ÒU Á∑§ •Êà◊Ê •ı⁄U ¬⁄U◊Êà◊Ê ∞fl¢ ÁŸªÈ¸áÊ •ı⁄U ‚ªÈáÊ ∑§ ’Ëø ÁSÕÃ
‚◊àfl ∑§Ê ôÊÊŸ ‚Ê߸’Ê’Ê ∑§Ë ∑Χ¬Ê ‚ „UË ©U¬‹éœ „UÙÃÊ „ÒU– ÿ„UË Ÿ„UË¥, ’È⁄UÊ߸
•ı⁄U ÷‹Ê߸ ∑§ ’Ëø ∑§Ê •Ê¢Ãÿ¸ ÷Ë „U◊¥ ’Ê’Ê ∑§Ë ∑Χ¬Ê ∑§ Á’ŸÊ ôÊÊà Ÿ„UË¥
„UÙÃÊ– fl ÷Äà ÿ„U ◊ÊŸÃ „Ò¥U, ÿ„U Áfl‡flÊ‚ ∑§⁄UÃ „Ò¥U Á∑§ üÊË ‚Ê߸ ’Ê’Ê ôÊÊŸ
∑§Ê ◊Íø M§¬ „ÒU– ß‚ËÁ‹∞ ©UŸ∑§ ¬˝Áà •¬ŸË •ÊSÕÊ ¬Íáʸ ÷ÁÄà •¬Ÿ ◊ÊŸÁ‚∑§
ŒÈ’¸‹ÃÊ•Ù¥ ∑§Ù ŒÍ⁄U ∑§⁄UÃË „ÒU–
3 4
•ÊäÿÊÁà◊∑§ ‚¢S∑ΧÁà ∑§Ù ŒÎÁc≈U ◊¥ ⁄Uπ∑§⁄U ◊Ò¥Ÿ ß‚ ◊¢ÁŒ⁄U ∑§ •„UÊÃ ◊¢
∞∑§ ©UìÊ ¬˝ÊÕÁ◊∑§ ÁfllÊ‹ÿ ∑§Ë SÕʬŸÊ ÷Ë ∑§Ë „ÒU ¡ÙÁ∑§ ‚ÈøÊM§ M§¬ ‚
‚¢øÁ‹Ã „ÒU– ’Ê’Ê ∑§ ŸÊ◊ ¬⁄U •Ê¡ Ã∑§ „U¡Ê⁄UÙ¥ ’Ê‹-’ÊÁ‹∑§Ê∞° Á‡ÊˇÊáÊ
‡ÊÈÀ∑§ ∑§ Á’ŸÊ ß‚ ¬Ê∆U‡ÊÊ‹Ê ‚ Á‡ÊÁˇÊà ’Ÿ ÁŸ∑§‹ „Ò¥U–
ß‚ •Ê‡Êÿ ‚ Á∑§ üÊË ‚Ê߸ ∑§ ◊ÊŸflÊŒ‡ÊÙZ ∞fl¢ ÷ÁÄà ∑§ ¬˝‚Ê⁄U ◊¥
¬ÈSÃ∑§ ⁄UøŸÊ ‚„UÊÿ∑§ ’Ÿ ‚∑§ÃË „ÒU, „U◊Ÿ ◊¢ÁŒ⁄U ∑§Ë Ã⁄U»§ ‚ ∑ȧ¿U ª˝ãÕÙ¥
∑§Ù ¬˝∑§ÊÁ‡Êà Á∑§ÿÊ „ÒU– ß‚ Áfl·ÿ ◊¥ „U◊¥ «UÊ.ø‹‚ÊÁŸ ‚Èé’Ê⁄UÊfl ‚ ¡Ù
‚„U∑§Ê⁄U Á◊‹Ê „ÒU fl„U •ÁflS◊⁄UáÊËÿ „ÒU– ‘◊ÎàÿÈ¢¡ÿÈ«ÈU - üÊË ‚Ê߸’ ŸÊ◊∑§
©UŸ∑§Ë ¬ÈSÃ∑§ Ÿ „U◊Ê⁄U ‚Ê߸ ◊¢ÁŒ⁄U ∑§Ê ◊ÊŸ ’…∏UÊÿÊ „ÒU– ß‚ ¬ÈSÃ∑§ ◊¥
‹π∑§ Ÿ üÊË ‚Ê߸ ’Ê’Ê ∑§Ù ◊ÊŸflÊèÿÈŒÿ ¬˝flÄÃÊ ∞fl¢ ◊„UÊ ◊ŸËÁ· ∑§ M§¬ ◊¥
¬Á⁄UÁøà Á∑§ÿÊ „ÒU–
¬S̋ÃÈà ªã̋Õ Ÿæè âæ§ü ÕæÕæ - °·¤ ÂçÚUÂê‡æü ÃØç•ÌˆßÃËŸ ÷Ê·Ê•Ù¥ ◊¥
¬˝∑§ÊÁ‡Êà „UÙ ⁄U„UÊ „ÒU– üÊË ‚Ê߸ŸÊÕ ∑§Ë üÊc≈UÃÊ •Áœ∑§ ¡ŸÙ¥ Ã∑§ ¬„È°Uø ¡Êÿ,
ß‚Ë ÅÿÊ‹ ‚ „U◊Ÿ ÃËŸ ÷Ê·Ê•Ù¥ ◊¥ ß‚ ¬˝∑§ÊÁ‡Êà ∑§⁄UŸ ∑§Ê ‚Ê„U‚ Á∑§ÿÊ
„ÒU– üÊË ’Ê’Ê ∑§Ë ∑Χ¬Ê ‚ Œ‚ fl·ÙZ ’ÊŒ „U◊Ê⁄UË ÿ„U ◊¢‡ÊÊ »§‹flÊŸ ’ŸË– ß‚
Áfl·ÿ ◊¥ Á‚hÊãÃ⁄UàŸ «UÊ.ø‹‚ÊÁŸ ‚Èé’Ê⁄UÊfl¡Ë Áfl‡Ê· œãÿflÊŒ ∑§ ¬ÊòÊ „Ò¥U–
•Ê¬Ÿ ◊⁄UË ¬ÈSÃ∑§ ∑§Ê Á„ãŒË •ı⁄U •¢ª˝¡Ë ◊¥ M§¬Ê¢Ã⁄U ¬˝SÃÈà ∑§⁄UŸ ∑§ ‚ÊÕ-
‚ÊÕ ¬ÈSÃ∑§ ∑§Ë ‚¢¬Íáʸ ¬ËÁ∆U∑§Ê ÿÊ ◊Èπ’¢œ ∑§Ù ÃËŸ ÷Ê·Ê•Ù¥ ◊¢ Á‹π ÁŒÿÊ
„ÒU– ß‚ ¬ÁflòÊ ∑§Êÿ¸ ∑§Á‹∞ •Ê¬Ÿ •¬Ÿ ∑ȧ¿U ¡M§⁄UË ∑§Ê◊Ù¥ ∑§Ù SÕÁªÃ ÷Ë
∑§⁄U Á‹ÿÊ „ÒU Á¡‚∑§Á‹∞ „U◊ •Ê∑§Ê¢ˇÊÊ ∑§⁄UÃ „Ò¥U Á∑§ ©Uã„¥ üÊË ’Ê’Ê ∑§Ë ŒÈ•Ê∞°
„U⁄U flÄà Á◊‹Ê ∑§⁄¥U–
◊⁄UË •èÿÕ¸ŸÊ ◊ÊŸ ∑§⁄U „U◊Ê⁄U ‡Ê„U⁄U ∑§ ÷Ê⁄UÃËÿ S≈U≈U ’Ò¥∑§ ∑§
‡ÊÊπÊÁœ¬Áà üÊË Ÿ¢«ÍUÁ⁄U ‚Ê⁄¢Uª¬ÊÁáÊ •ÊøÊÿ¸ Ÿ ß‚ ¬ÈSÃ∑§ ¬⁄U •¬ŸË ’‡Ê
∑§Ë◊à ⁄UÊÿ Á‹π ŒË „ÒU, •ı⁄U ÃmÊ⁄UÊ ©Uã„UÙ¥Ÿ ß‚ ¬ÈSÃ∑§ ∑§Ê ◊ÊŸ ’…∏UÊÿÊ „ÒU–
∞Ìո „U◊ ©UŸ∑§Ù •¬ŸË sŒÿ¢ª◊ ∑ΧÃôÊÃÊ ¡ÃÊÃ „Ò¥U– •¢ÃÃÙªàflÊ ÃËŸ
÷Ê·Ê•Ù¥ ◊¥ ß‚ ¬ÈSÃ∑§ ∑§Ë ‚È¢Œ⁄U ¿U¬Ê߸ ∑§Á‹∞ ◊Ò¥ ◊¿U‹Ë¬^áÊ◊ ∑§ ø¢º˝∑§‹Ê
◊Ⱥ˝áÊÊ‹ÿ ∑§Ù •¬Ÿ œãÿflÊŒ ∑§Ê ¬ÊòÊ ◊ÊŸÃÊ „Í°U–
- ¡ŸÊ’ •éŒÈ‹ ⁄U„UË◊
 Foreword
This is the 4th publication of Sirdi Sai
Dhyan Mandir, Machilipatnam. My efforts for
the last 35 years, are to give the Sai Devotional
service to my country men, which I got as an
ancestral property. By conducting a job in State
Bank of India, Machilipatnam, I have been doing
continuous service to Sai Bhakti with the cooperation of my family
members. This Sai Dhyan Mandir has attracted and made so many
devotees of Sirdi Sainath. From the distant areas the devotees
abundantly come for Sai Darsan to this Mandir. The programmes
accordance with sai devotional system, are attracting here not only
ordinary people but also educateds.
These are all devotees who regard Sai Baba as the real
teacher of divine personality. Because he strived hard for the scred
society full of such individuals having these merits like Equality,
Equity, Fraternity, Religious liberality, Simplicity, Prudential
Personality, Dignity of labour, service attitude with dedicational
mind. Faith and belief constitute iron pillers of the felicitous life.
Holy thoughts, Holy words and Holy deeds follow their Sai marg.
In their view service and sacrifice are conrnerstones of Sai Baba’s
teachings. They believe, the wisdom to understand oneness between
Atma and Paramatma, Nirguna and Saguna and Knoweldge to
know the distinction between desirableness and undesirableness,
can only be obtained through Sai’s divine influence. In this
expectation, Sri Sirdi Sainath, the embodiment of divine wisdom,
still lives in the hearts of devotees washing all the evil favour.
On the demand of devotees and occasionally by their
cooperation, an elementary high school also is being conducted
on free system by this Sai Mandir. Thousands of boys and girls are
5 6
getting free education in this religious school for the last three
decades. This Sai Mandir is doing its service for the spread of
National Elementary education and the development of spiritual
culture along with devotional mind according to the secular ideals
of Sai Baba. In view that it will be helpful to promote the ideals of
Sai Baba, we published some books also towards the Mandir. In
this subject, the valuable cooperation from siddhantaratna Dr.
Chalsani Subba Rao. is really praise worthy. He by his contribution
‘Mrutyunjayudu’ introduced the Sainath as a prophet of Human
regeneration, magnificent, marvellous and divine personality.
Present volume ‘‘Sri Sirdi Sai Baba an integral
personality’’ comes in three languages. No doubt, this is our an
adventurous effort. Really its basis is to plan out to publish this
book simultaneously in Telugu, Hindi an English as well as on
National and international understanding. This is only my ambition
for the last ten years which was now fulfilled by the grand grace
of Baba. Dr. Chalasani Subba Rao well versed in three languages
and the subject concerned, having postponed his other works,
completed this book for which I am very grateful to him. He not
only translated this book of mine in Telugu into two languages -
Hindi and English, but also he wrote a valuable and scholastic
preface to this book, in three languages. This belongs to his high
mindedness, generosity, and reverential mind on Sri Sai Seva
Programmes. He worked tirelessly and gave much of his time for
this purpose. He will have always Sri Baba’s blessings.
I wish to acknowledge my hearty thankfulness to our State
Bank manager Sri N. Sarangapani Acharya for giving an excellent
opinion on this book. I think it my duty to express my thanks to
Chandrakala printers, Machilipatnam for their awareness to bring
out this work in time.
- Janab Abdul Raheem
 8
8
N ts¤ ™ê~ÚÉÏÉÏ
ѨiѨÓ~°‚ =ºH˜Î`«fiO
N ts¤ ™ê~Ú ã¨<å‡~°æ ã¨O^Œi≈Hõ
"≥Ú^Œ\˜ ~ÀA áê~åÜ«∞} – QÆ∞~°∞"å~°=Ú
1. N ™ê~Ú<å^äŒ∞_»∞ =∞ã‘^Œ∞Ö’ ‰õÄ~˘Ûx „ѨѨOK«=ÚÖ’x Éèí‰õΩÎÅ
áêѨ=ÚÅ#∞, u~°∞QÆeÖ’ "Õã≤, qã≤i „Ѩu ~ÀE Éèí‰õΩÎÅ#∞
~°H˜∆OKÕ"å~°∞. Éèí‰õΩÎÅ ~°H˜∆OK«@"Õ∞ "åi =∞<Àcè+¨ì=Ú =∞iÜ«Ú ã≤ú~°
ã¨OHõÅÊ=Ú.
v. üÊË ‚Ê߸’Ê’Ê ◊ÁS¡Œ ◊¥ ’Ò∆U „U⁄U ⁄UÙ¡ ŒÈÁŸÿÊ ∑§ ¬Ê¬Ë ¡ŸÙ¥ ∑§ ¬Ê¬
∑§ÊÿÙZ ∑§Ù •¬ŸË øÄ∑§Ë ◊¥ •Ê≈U ∑§Ë Ã⁄U„U ¬Ë‚ «UÊ‹Ã Õ – ÃmÊ⁄UÊ
fl •¬Ÿ ÷ÄÃÙ¥ ∑§Ù ¬Ê¬Ù¥ ‚ ’øÊÃ Õ–
1. Sri Sainath sitting at the mosque in Sirdi used to protect
the devotees and their interests by grinding their
wordly grievances and disobedience of moral laws or
divine commands everyday in the form of milling the
8
8
flour in quern by his hands. It is his life-motive.
33
8
8
2. „Ѩu Éè‰í Ωõ _Î ∞» , `«=∞ JǨÏOHÍ~°=Ú#∞ q_»<å_ç, `«=∞ ^Œ$+≤Ü
ì ∞« O`«Ü¸
«
=∞#ã¨∂ÊùiÎQÍ ™ê~ÚÉÏÉÏ áê^•Å q∂^Œ =ÙOz#, ÉÏÉÏ =∞#
q∂^Œ `«=∞ ^Œ$+≤ìx ™êiOz, Hõ~°∞}˜OK«∞#∞. =∞#‰õΩ ѨÓiÎ ~°Hõ∆},
ã¨Ç¨ Ü«∞=Ú KÕÜÚ« #∞. =∞#=∞O^Œ~=° Ú QÆ∞~°∞=Ù Ü≥ÚHõ¯ P=â◊ºHõ`x«
`≥Å∞ã¨∞H˘# =ÅÜ«Ú#∞.
w. ÷Äà •„¢U ¿UÙ«U∑§⁄U ’Ê’Ê ∑§ ¬Ò⁄UÙ¥ Áª⁄UÃÊ „ÒU ÃÙ fl„U ‚È⁄UÁˇÊà ¡ËflŸ
¬ÊÃÊ „ÒU– ÷ÄÃÊ¢ ∑§Ê ‚ÈπË ¡ËflŸ „UË ’Ê’Ê ¡ËflŸ ∑§Ê ¬⁄U◊ÊÕ¸ „ÒU–
2. We are liable to realise the need of Guru the master in
spiritual affairs. Every devotee can obtain full pro-
tection from his life regrets and calamities, and get
his good condition by surrendering himself to Baba
without any kind of prejudice and self conceit. Then
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8
Baba will piteously save him.
34
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8
8
4. =∂#=Ö’HõOÖ’ J^èŒ~°‡=Ú ÃÑK«∞ÛÃÑiy, ‰õΩÅ=ÚÅ∞,
3. Z=Ô~`· Õ ÉÏÉÏ q∂^Œ ѨÓiÎ #=∞‡Hõ=ÚOz, ã¨~fi° 㨺 â◊~}° ÏQÆu
KÕã≤# ÉÏÉÏ =∞#‰õΩ *Ï˝#~°`«fl=ÚÅ∞ „Ѩ™êkOK«∞#∞.
ÉÏÉÏ"å~°∞ nѨã¨ÎOÉèí=ÚÅ =Öˇ =∞#Ö’x pHõ\ ˜x áÈQ˘\˜ì
=∞#‰õΩ "≥Å∞`«∞~°∞ J<Õ *Ï˝#~°`åflefl, q"ÕHÍxfl „Ѩ™êk™êÎ~∞° .
QÆ∞~°∞=ÙÖÏQÍ =∞#‰õΩ =∞Oz ^•i K«∂Ñ≤™êÎ~°∞.
y. ß‚ ŒÈÁŸÿÊ ◊¢ ◊ŸÈcÿ ¡’ Áflfl∑§ „UËŸ ’Ÿ∑§⁄U ∑ȧ‹-fláÊÙZ
x. ¡Ù ◊ŸÈcÿ ¬Íáʸ Áfl‡flÊ‚Ë ’Ÿ∑§⁄U ’Ê’Ê ∑§Ë ‡Ê⁄UáÊ ◊¢ •Ê¡ÊÃÊ „Ò
©U‚ ’Ê’Ê ôÊÊŸË ’ŸÊ∑§⁄U •ë¿U ◊ʪ¸ ¬⁄U ‹Ê ⁄UπÃ „ÒU¢– ’Ê’Ê
„U◊Ê⁄U ‚ìÊ ◊ʪ¸Œ‡Ê¸∑§ „ÒU¢–
4. We should know that God is one. All the religions
3. Baba like a good master and a generous instuctor
guides us on right route and bestow us the bright
light of prudentiality, bright light of Sagacity,
bright light of wisom and bright light of needful
and prompt understanding on the problems, if we
pray him with deep trust and belief.
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=∞`« = ÚÅ =∞^è Œ º Éè Ë ^ Œ É è Ï "åÅ∞ ÃÇÏzÛ, q"Õ H õ = Ú
#tOz#ѨC_»∞ "åiH˜ =∞Oz^•i K«∂Ѩ\ÏxH˜ ÉèQí =Æ O`«∞_»∞
XHõ J=`å~° ѨÙ~°∞+¨µ_»∞QÍ J=`«i™êÎ_»∞. JÖÏO\˜ "åˆ~
N +≤i_ô ™ê~ÚÉÏÉÏ. q∂~°∞ ‰õÄ_® Jxfl =∞`«=ÚÅ#∞
ã¨=∞ÉèÏ==Ú`À, ÉèíQÆ=O`«∞_»∞ XHõ¯_Õ Jx `≥Å∞ã¨∞H˘x
K«∂K«∞@ `≥Å∞ã¨∞HÀO_ç.
∑§Á‹∞, ‚¢∑ȧÁøà œ◊ÙZ ∑§Á‹∞ ‹«U ◊⁄UÃ „ÒU, •œ◊˸ •ı⁄U
•ôÊÊŸË ’ŸÃ „ÒU¢ Ã’ ߸‡fl⁄U ©UŸ∑§Ù ∆UË∑§ ⁄UÊSÃ ¬⁄U ‹Ê ⁄UπŸ
∑§Ê ¬˝ÿÙ¡Ÿ ‹∑§⁄U ß‚ ¬ÎâflË ¬⁄U •flÃÁ⁄Uà „ÈU•Ê ∑§⁄UÃÊ „Ò–
Á‡Ê«Ë¸ ’Ê’Ê ∞‚Ê „UË ∞∑§ •flÃÊ⁄U ⁄U„UÊ, Á¡ã„UÙ¥Ÿ ‹ÙªÙ¥ ∑§Ù
∞∑§ÃÊ ∑§Ê ‚¢Œ‡Ê ‚ÈŸÊÿÊ, ‚Èπ •ı⁄U ‡ÊÊ¢Áà ∑§Ê ◊ʪ¸ ¡ÃÊÿÊ–
we have, lead us to same one. He is enlivening
and enlightening the all creatures. He is the
designer and destinator of all religions. When
human nature is vanished by growing in them
various sins, immoralities, wickednesses, other
unicrupulous tendencies, and an antagonism
8
among the religions, The almighty will incarnate
in the Society to save the human interests.
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8

5. J#=㨠~ ° " ≥ ∞ ÿ # q"å^•Å‰õ Ω áȉõ Ω O_» , Z^Œ ∞ \˜ " åix
F_ç O K« = Öˇ # #fl Éè Ï =# ~åhHõ JO^Œ i h „¿Ñq∞OK« ∞ @
<Õ~∞° ÛH˘#∞=Ú. JѨC_»∞ q∂‰õΩ JO^ŒiÖ’#∞ ÉÏÉÏ "åi Ü≥ÚHõ¯
~°∂Ѩ=Ú ^Œi≈`«=∞QÆ∞#∞. Wk Ü«∞^•~°=ú Ú. x[=Ú `≥Å∞ã¨∞H˘x
"≥∞ÅQÆ∞=Ú.
8
6. N ã¨^Œ∞æ~°∞=Ù ™ê~Ú<å^èŒ∞x ǨÏã¨Î ã¨Ê~°≈ =∞#‰õΩ ÅaèOz#,
=∞#Ö’x HÍ=∞, „HÀ^èŒ, Ö’Éèí, "≥∂ǨÏ, =∞^Œ=∂`«û~°º=ÚÅ<Õ
P~°∞ â◊`$« =ÙÅ∞ #tOK«∞#∞. P^蕺u‡Hõ``« Ϋ fi=Ú *ÏQÆ$`«=∞QÆ∞#∞.

{. ¡’ „U◊ ‚Œ˜ªÈL§ ‚Ê߸ŸÊÕ ∑§Ê ‡ÊËË „USà S¬‡Ê¸ ¬ÊÃ „Ò¢ Ã’ „U◊
∑§Ê◊-∑˝§Ùœ-‹Ù÷-◊Ù„UÊÁŒ •Ê¢ÃÁ⁄U∑§ ‡ÊòÊÈ•Ù¥ ∑§ ø¢ªÈ‹ ‚ ◊ÈÄÃ
z. ¡ËflŸ ◊¢ •ı⁄UÙ¥ ∑§Ù ¬⁄UÊÁ¡Ã ∑§⁄UŸ ∑§Ë ÷ÊflŸÊ ¿UÙ«U∑§⁄U √ÿÕ¸
„UÙ ¡ÊÃ „ÒU¢– „U◊◊¥ •ÊäÿÊÁà◊∑§ÃÊ ¡ÊªÎà „UÙÃË „ÒU–
÷ª«UÙ¥ ‚ ŒÍ⁄U ⁄U„Ù– ‚’∑§ ¬˝Áà ¬˝◊ ∑§Ê √ÿfl„UÊ⁄U ⁄UπÙ– Ã’ ÿ„U
ÁŸÁ‡øà „UÙªÊ Á∑§ ‚’ ◊¥ ’Ê’Ê ∑§Ë ÁŒ√ÿ ◊ÍÁø Œπ ¬Ê•Ùª–

6. By touching us Baba's pious hands, we get rid of

5. Habituate always to all the fellow men without any
our internal six enemies like lust, anger, foolishness
kind of self seeking mind, without any prejudice,
(infatuation), greed, madness (intoxigation), and
without any ambition, love all with fellow feeling.
malice. Then a real spiritual sense will grow within
Then, this is true, you can visualize Baba in all of
us.
them that will be invincible need of you.
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7. N ™ê~ÚÉÏÉÏ "å~°∞ qq^èŒ =∞`«=ÚÅ "åix, U suQÍ
ã¨=∂#=ÚQÍ K«∂ã≤~À P q^è=Œ ÚQÆ =∞#=∞O^Œix ã¨=∂#=ÚQÍ
ÉèÏqOz HõÅã≤"∞≥ Åã≤ rqOK«∞@ <Õ~∞° ÛH˘#=Öˇ#∞. Z^Œ∞\˜ "åi
Hõ+¨ì=ÚÅ∞ =∞#qQÍ ÉèÏqOz, Z^Œ∞\˜"åiH˜ ã¨Ç¨Ü«∞Ѩ_»∞@,
P^ŒiOK«∞@, <Õ~°∞ÛH˘#=ÅÜ«Ú#∞. JѨC_»∞ Z^Œ∞\˜ "å~°∞
q∞=Ú‡Å#∞ ^Õ=ÙxQÍ Ñ¨ÓlOK≥^Œ~°∞.
|. üÊË ‚Ê߸ŸÊÕ Á¡‚ Ã⁄U„U ŒÿÊ‹Í ’Ÿ∑§⁄U ÁflÁflœ œ◊ÙZ ∑§ ¬˝ÁÃ
‚◊ÊŒ⁄U ÷ÊflŸÊ ⁄UπÃ Õ, ©U‚Ë Ã⁄U„U „U◊ ÷Ë ¬⁄US¬⁄U ÷Œ ÷ÊflŸÊ
÷Í‹∑§⁄U ‚flÙZ ∑§Ù ‚◊ÊŸ ŒÎÁc≈U ‚ ŒπŸÊ ‚Ëπ‹¢, ◊È‚Ë’ÃÙ¥ ◊¥
ÁŒ‹‚ ©UŸ∑§Ë ‚„ÊUÿÃÊ ∑§⁄U‹¥, ÃÙ ‚◊Ê¡ ◊¥ „U◊Ê⁄UÊ •ÊŒ⁄U-
‚à∑§Ê⁄U ’…UªÊ–
7. Sai Baba used to treat all the religions equal with
impartial, newtral, and sympathetic outlook. We
also should give them equal regard and recognition.
We should learn to live together with the men of
all religions, creeds and customs. All we should be
helpful continually with one another in distresses
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and delights, adversities and amusements. Then you
can easily obtain from others a great respectable
regard.
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Ô~O_»= ~ÀA áê~åÜ«∞} – â◊√„Hõ"å~°=Ú
8. =∂#=[#‡Ö’ =∂„`«"∞Õ "≥∂Hõ=∆ Ú#∞ á⁄O^Õ J=HÍâ◊=Ú, q"ÕH=õ Ú
HõÅ^Œ∞. Hõ#∞Hõ =∞#=∞O^Œ~=° Ú "≥∂Hõ=∆ Ú#∞ á⁄O^Œ∞@‰õΩ J#∞k#=Ú
^Õ=Ùx „áêiúOK«=Öˇ#∞. D ™ê^è#Œ D ~ÀA#∞Oz „áê~°OaèOK«∞=Ú.
}. ÿ„U ‚ø „ÒU, ¡ËflŸ ◊¥ ◊ÙˇÊ ¬ÊŸ ∑§Ê ‚Œfl∑§Ê‡Ê ∑§fl‹ ◊ŸÈcÿ ∑§Ù „UË
⁄U„UÃÊ „ÒU, Áflfl∑§Ë ’ŸŸ ∑§Ê •Áœ∑§Ê⁄U ÷Ë ◊ŸÈcÿ ∑§Ù „ÒU– •Ã— „U⁄U∑§
◊ŸÈcÿ Áflfl∑§Ë •ı⁄U ◊ÙˇÊªÊ◊Ë ’Ÿ∑§⁄U ‚ŒÊ ߸‡fl⁄Uàfl ∑§Ë ‚ÊœŸÊ Á∑§ÿÊ
∑§⁄U–
8. We should pray the God for getting salvation in this
life. Because the human life is only choiced for this
redemption. Man is only deserved being for this
emancipation. So as far as possible you should start at
once the spirital practice for getting emancipation by
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the mercy of Sainath.
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9. QÆ∞~°∞"Õ ^≥·= ã¨fi~°∂ѨÙÅ∞, QÆ∞~°∞"å[˝‰õΩ =ºuˆ~Hõ=ÚQÍ =∞#=Ú
#_»∞=‰õÄ_»^Œ∞. QÆ∞~°∞"Õ „u=¸~åκ`«‡Hõ=Ú, Ѩ~°„|Ǩχ=ÚQÍ
ÉèÏqOz =∞#=Ú Ñ¨ÓlOK«∞H˘#=ÅÜ«Ú#∞. QÆ∞~°∞=Ù#∞
ѨÓlOz# ã¨=∞ã¨Î ^Õ=`«Å#∞ P~åkèOz#@¡Q∞Æ #∞. QÆ∞~°∞=Ù =∞#
=∞#ã¨∞Ö’x PÖ’K«#Å xflÜ«Ú „QÆÇ≤ÏOz =∞#Å#∞ =∞Oz
=∂~° æ = ÚÖ’ #_» K « ∞ @‰õ Ω ã¨ Ç ¨  Ü« ∞ =Ú KÕ Ü « Ú #∞. =∞#
Hõ+¨ì=ÚÅ#xfl\˜x Ѩ\ÏѨOK«Å∞ KÕÜ«Ú#∞.
~. ß‚ ‹Ù∑§ ◊¥ ôÊÊŸŒÊÃÊ „UÙŸ ∑§Ë fl¡„U ‚ ªÈL§ ߸‡fl⁄U „ÒU– „U◊Ê⁄UÁ‹∞
flÊSÃfl ◊¥ ªÈL§ ◊„U⁄UÊ¡ ‚ ’…U∑§⁄U ∑§Ù߸ ◊„UÊŸ Ÿ„UË¢ „ÒU– •ÊøÊÿ¸
„UË ‚ÊˇÊÊØ ¬⁄U◊Êà◊Ê „ÒU– fl„UË •Ê◊ ¡ŸÙ¥ ∑§Ê ‚ìÊÊ ◊ʪ¸Œ‡Ê¸∑§
„UÙÃÊ „ÒU– •Ã— ªÈL§•Ù¥ ∑§Ë ‚flÊ ∑§⁄UÙ, ߸‡fl⁄U ∑§Ë ŒÿÊ ¬Ê•Ù–
9. You can see the God in your teacher as well as your
parents. You should not behave against the teacher.
You should always obey his commands. First of all
in your life, is to be regarded conceiving him as
God. Because teacher guides you to go on good
route, helps you to think off good thoughts by which
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man can achieve a perfect career of his good life.
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10. „Ѩ u XHõ ¯ ~° ∞ Éè í Q Æ = O`« ∞ x`À P`å‡#∞ 㨠O ^è • #=Ú
[~°∞ѨÙH˘#=Öˇ#∞. JkÜÕ∞ =∞# rq`« Ѩ~°=∂=kè. Z=Ô~·`Õ
P`å‡#∞ã¨O^è•#=Ú ÉèíQÆ=O`«∞x`À [iÃÑ^Œ~À "åiH˜ ^≥·=
â◊H˜Î ÅaèOK«∞#∞. "åiH˜ J+¨ìã≤^Œ∞úÅ∞ Åaè™êÎ~Ú. h Ü≥ÚHõ¯
Pã¨#=Ú#∞ W`«~∞° ʼnõΩ WK«∞Û@‰õΩ "≥#∞HÍ_»‰Ωõ =Ú, JÖÏO\˜
qâߊǨÏ$^ŒÜ«Ú_Õ N ™ê~ÚÉÏÉφ =∞#=Ú `åºQÆjÅ∞~°"≥∞ÿ
Ü«ÚO_»=Öˇ#∞.
vÆ. •Êà◊‚ÊˇÊÊà∑§Ê⁄U ∑§⁄U‹ŸÊ - ÿÊŸË •¬ŸË •Êà◊Ê ◊¥ ߸‡fl⁄U ∑§Ù
¬˝ÁÃÁc∆Uà ∑§⁄U ‹ŸÊ „UË ◊ÊŸfl ¡ËflŸ ∑§Ë ¬⁄U◊ÊflÁœ „Ò– ß‚
•Ê‡Êÿ ∑§Ë ¬ÍÁø ◊¥ ¡Ù •ÊŒ◊Ë ‚»§‹ „UÙ ¡ÊÃÊ „ÒU fl„U
•c≈UÁ‚ÁhÿÙ¥ ∞fl¢ Ÿfl ÁŸÁœÿÙ¥ ∑§Ê •Áœ∑§Ê⁄UË „UÙÃÊ „ÒU– fl„UË
•ÊŒ◊Ë ‚Ê߸ŸÊÕ ∑§Ë ŒÿÊ ∑§Ê ¬ÊòÊ ’ŸªÊ–
10. Every one should sincerely come into contact
with the Almighty in guise of Sai Baba. This kind
of spiritual effort is the destination for human
being. By coming into such contact with Sainath,
man can achieve divine spirit, an excellent energy
and a good life. He can obtain eight kinds of
personified powers of the nature. Which help a
man to fulfil his desires, by getting blessings of
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Sai Baba, the image of the All mighty.
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11. N ™ê~ÚÉÏÉÏ ™êH∆Í`«∞ΠѨ~°„|Ǩχ ã¨fi~°∂ѨÙÅ~Ú#ѨÊ\˜H©,
™ê=∂#º =∂#=Ùx=Öˇ rqOz, Éèí‰õΩÎÅO^ŒiH© "åi "åi
=∞<ÀcèëêìÅ∞ <≥~°"Õˆ~Û"å~°∞. Éèí‰õΩÎÅ∞ ™ê~ÚÉÏÉÏx ѨÓlOKÕ
ã¨=∞Ü«∞OÖ’ "åi "åi ‰õΩÅ^≥·"åxfl =∞iÜ«Ú QÆ∞~°∞=Ù Ü≥ÚHõ¯
ã¨fi~°∂áêxfl ÉÏÉÏÖ’ ^Œi≈OK«QÆeˆQ"å~°∞. ™ê~ÚÉÏÉÏ ã¨~°fi
^Õ=`å ã¨fi~°∂ѨÙ_»∞. ѨOK« Éèí∂`«=ÚÅ∞ "å~°∞ K≥Ñ≤Ê#@∞¡QÍ
#_»K«∞H˘<Õq.
vv. ‚Ê߸ ’Ê’Ê ŒÒflÊ¢‡ÊË ◊„UʬÈL§· •ı⁄U ‚fl¸ ‡ÊÁÄÃflÊŸ „UÙ∑§⁄U ÷Ë
‚ÊœÊ⁄UáÊ ¡ŸÙ¥ ’Ëø ‚ÊœÊ⁄UáÊ ¡ËflŸ √ÿÃËà ∑§⁄UÃ Õ– fl ÷ÄÃÙ¥
∑§Ë ßë¿UÊ∞° ÃÙ ¬Í⁄UË ∑§⁄UÃ Õ– ÷Äà ‹Ùª ‚Ê߸ŸÊÕ ◊¥ •¬Ÿ
ªÍL§•Ù¥ •ı⁄U πÊŸŒÊŸË ŒflÃÊ•Ù¥ ∑§ Œ‡Ê¸Ÿ ¬ÊÃ Õ– •Ê¡ „U◊ ÷Ë
©U‚Ë ÷ÊflŸÊ ‚ ‚Ê߸ŸÊÕ ∑§Ë ©U¬Ê‚ŸÊ ∑§⁄U ‹¢–
11. Sri SaBaba, though he is an incarnation of God, lived
like a ordinary person, but fulfiled always the
wortdly desires of devotees. All the devotees usually
can visualize their divinitees in Sai Baba. Sai Baba
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was able to command the nature and its elements.
He was an embodiment of all Deities.
43
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12. ™ê~ÚÉÏÉÏ "åi J#∞=∞u ÖËx^Õ Z=~°∂ +≤i_ôH˜ "≥à◊§ÖË~°∞.
ÉÏÉÏ"å~°∞ W+¨Ñì _¨ #ç Ñ≤K∞« ÛHõ HÍeH˜ `å_»∞ Hõ\ ì˜ ÖÏy#@∞¡ Éè‰í Ωõ ÅÎ #∞
`«# ^ŒQÆæ~°‰õΩ ~°Ñ≤ÊOK«∞H˘x nqOz ѨO¿Ñ ^ŒÜ«∂¢~°Ì ǨÏ$^ŒÜ«ÚÅ∞.
N ™ê~ÚÉÏÉÏ HõÅÖ’ Hõ#Ѩ_ç nqOK≥^Œ~°∞. =∞#=∞O^Œ~°=¸
=∞# QÆ∞~°∞=Ù#O^Œ∞ =∞#ã¨∞û#∞ ÅQÆfl=Ú KÕÜ«∞=ÅÜ«Ú#∞. q∂~°∞
‰õÄ_» +≤i_ô ^Œi≈OKÕ ÉèÏQƺ=Ú#∞ á⁄O^ŒQÆÅ~°∞.
vw. ‚Ê߸ŸÊÕ ∑§Ë ßë¿UÊ ∑§ Á’ŸÊ, ∑Χ¬Ê ∑§ Á’ŸÊ ∑§Ù߸ Á‡Ê«U˸ ¬„°ÈUø Ÿ„UË¥
‚∑§Ã– ÿÁŒ ‚Ê߸ŸÊÕ øÊ„U ÃÙ •¬Ÿ ÷ÄÃÙ¥ ∑§Ù •¬Ÿ ÿ„UÊ° ’È‹Ê∑§⁄U
÷Ë ©UŸ∑§Ë ∑§Ê◊ŸÊ•Ù¥ ∑§Ë ¬ÍÁø ∑§⁄UÃ Õ– ’Ê’Ê ßß ŒÿÊflÊŸ Õ Á∑§
SflåŸÙ¥ ◊¥ ÷Ë Œ‡Ê¸Ÿ Œ∑§⁄U ÷ÄÃÙ¥ ∑§Ù ‚¢ÃÈc≈U ∑§⁄UÃ Õ– •Êfl‡ÿ∑§ÃÊ
ß‚ ’Êà ∑§Ë „ÒU Á∑§ ÷Äà ’Ê’Ê ¬⁄U •≈U‹ Áfl‡flÊ‚ ÃÙ ⁄Uπ ‹¥–
12. Nobody can go to Sirdi without Sai's acceptance, Sai's
intention, Sai's compassion. Sai can intentionally
birng the devotee to Sirdi, the holy place of Baba.
Hence you try attentively to get Baba's favour and
blessings as a gift of God. On this way you derive a
happy choice to go and see that holy place.
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13. „Ѩu"å~°∞, `«=∞ `«=∞ ѨÓ~°fi [#‡ áêѨ=ÚÅ#∞ D [#‡Ö’
Hõ+=ì¨ ÚÅ∞QÍ J#∞Éèqí OK«=Åã≤ÜÚ« #flk. QÆ∞~°∞=Ù#∞ P„â◊~ÚOz#
P Hõ+¨ì=ÚÅ∞ f~°ÛQÆÅ~°∞. HÍx ^•xH˜ ÉÏÉÏ ZѨC_»∂
XѨCH˘#~°∞. HÍx J=ã¨~°"≥∞ÿ`Õ áÈÜÕ∞ „áê}Ïxfl ‰õÄ_® PÑ≤
~°H˜∆Oz# ã¨^Œ∞æ~°∞=Ù =∞# ™ê~ÚÉÏÉÏ. ÉÏÉÏQÍifl „Ѩu x`«º=Ú
ѨÓlOz# q∂ Hõ+¨ì=ÚÅxflÜ«¸ `˘ÅyáÈ=Ù#∞.
vx. „U⁄U∑§ •ÊŒ◊Ë •¬Ÿ ¬Èfl¸ ¡ã◊ ◊¥ Á∑§ÿ ¬Ê¬Ù¥ ∑§ »§‹ ß‚ ¡ã◊ ◊¥
◊È‚Ë’ÃÙ¥ ∑§ L§¬ ◊¥ ¤Ê‹ÃÊ „ÒU– ∞∑§ ◊ÊòÊ ªÈL§ „UË ©UŸ ◊È‚Ë’ÃÙ¥ ‚
©U‚∑§Ù ’øÊ ‚∑§ÃÊ „ÒU– ‚Ê߸’Ê’Ê flÊSÃfl ◊¥ ∞‚Ê „UË-¬˝÷Êfl‡ÊÊ‹Ë
ªÈL§ ◊„U⁄UÊ¡ „ÒU Á¡‚∑§Ë ‚flÊ ‡ÊÈüÊÍ·Ê ∑§⁄U ÷Äà •¬Ÿ ¬˝ÊáÊÙ¥ ∑§Ë
⁄UˇÊÊ Ã∑§ ¬Ê ‚∑§ÃÊ „ÒU–
13. It is true, that every man takes burden some
sufferings and endures hard life as the result of his
sinful conduct in his past life. On this point, Arsha
Vanee also says, Poorva Janma Kritam Paapam
Vyadhi Roopena Tishtati. But Baba who can revive
creature, says to the man to live a present spotless
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life that he may get rid of sinful career of previous
life.
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14. N ™ê~ÚÉÏÉÏ ã¨~åfiO`«~åºq∞. [iyOk, [~°QÆÉ’ÜÕ∞k
JxflÜ«¸ =ÚO^Œ∞QÍ `≥Å∞ѨQÆÅ ã¨~åfiO`«~åºq∞. J@∞=O\˜
q+¨Ü«∂Å∞ `≥eÊ Éèí‰õΩÎÅ#∞ Pâ◊Û~°ºK«H˜`«∞efl KÕ¿ã"å~°∞.
Éè∂í `«Éqíè +¨º`ü =~°=Î ∂<åÅ∞ `≥eã≤# =∞Ǩ*Ï˝x N ™ê~ÚÉÏÉÏ.
Éèí‰õΩÎÅ∞ HÍO`å Hõ#Hõ=ÚÅÜ«∞O^Œ∞ Pâ◊#∞ q_»∞==Öˇ#∞.
JѨC_Õ "å~°∞ P^蕺u‡Hõ tHõ∆}‰õΩ J~°∞›Åx ÉÏÉÏ "åi
Jaè„áêÜ«∞=Ú. Z=Ô~·`Õ JÖÏ KÕ™êÎ~À "åiÜ«∞O^Õ ÉÏÉÏQÍi¯
q∞H˜¯e „¿Ñ=∞ =∞iÜ«Ú =∞‰õΩ¯=.
vy. ‚Ê߸’Ê’Ê ‚fl¸ √ÿÊ¬Ë ÁòÊ∑§Ê‹ôÊ „ÒU¢– ’Ê’Ê ∑§Ë ∑Χ¬Ê ‚ „UË ÷ÄÃ
•¬Ÿ ¡ËflŸ ◊¥ •ÊŸflÊ‹ ‚Ê¢‚ÊÁ⁄U∑§ Ä‹‡ÊÙ¥ ‚ ’ø ‚∑§Ã „ÒU¢–
÷Äà ÃÙ ∑§Ê¢ÃÊ ∑§ ¬˝Áà •Áà ∑§Ê◊ŸÊ •ı⁄U œŸ ∑§ ¬˝Áà •ÁÃ
‹Ê‹‚Ê ¿UÙ«U ∑§⁄U ’Ê’Ê ∑§Ë ‡Ê⁄UáÊ ◊¥ •ÊÃÊ „ÒU ÃÙ fl„U •fl‡ÿ
’Ê’Ê ∑§Ê ∑Χ¬Ê ¬ÊòÊ ’ŸÃÊ „ÒU–
14. Sri Sai Baba is omniscient and omnipotent. He
knows all things well. He can say about the past
and future alongwith present. He can perfectly
visualize and observe all things with foresight. Sai
Baba used to advise his devotees they must be far
from resistible riches. They must get rid of the
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desires of wealth and woman i.e. money making
and sexual pleasure. Such spirited devotees are
dearly loved of Sai Baba.
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15. `«# ^ŒQÆæ~°‰õΩ =zÛ# KÀů~°∞ J<Õ Éèí‰õΩÎ#‰õΩ ZHõ¯= K«ÔH¯~°
"Õã≤, \© „`åQÆ\ÏxH˜ W=∞‡x K≥Ñ≤Ê "åix Pâ◊Û~°ºÑ¨~°z<å~°∞.
JѨÊ\˜ #∞Oz D KÀů~°∞ QÍiH˜ ÉÏÉÏ JO>Ë Jq∞`«"≥∞ÿ#
„¿Ñ=∞ Hõ e æ O k. Éè í ‰ õ Ω Î Å ∞ `« = ∞ ^≥ · " åxfl =∞#㨠∂ Êù i Î Q Í
ѨÓlOK«=Öˇ#∞. q∂‰õΩ ‰õÄ_» "åiH˜ Hõey# J#∞Éèí∂u
HõÅ∞QÆ∞`«∞Ok.
vz. ’Ê’Ê ∑§Ë •Ê°π ÷Äà ∑§Ê ÁŒ‹ Œπ ‚∑§ÃË „ÒU, ’Ê’Ê ∑§Ê ◊Ÿ
÷Äà ∑§Ë ◊Ÿ‚Ê ¡ÊŸ ‚∑§ÃÊ „ÒU– ÷Äà ŒÈ⁄UÊfl-Á¿U¬Êfl ¿UÙ«U
∑§⁄U ◊Ÿ◊Áà ’Ÿ ’Ê’Ê ∑§Ë ‚flÊ ◊¢ ‹ª ¡ÊÃÊ „ÒU, ÃÙ fl„U
◊Ÿ◊ÊŸË ◊È⁄UÊŒ ¬Ê ‚∑§ÃÊ „ÒU– ß‚ ◊¥ ‚¢Œ„U Ÿ„UË¢–
15. Once a marahati gentleman cholker came to Sai
Baba. Baba astonished him by saying to offer
him a Tea with suffiecient sugar. Cholker
boundlessly pleased towards Baba's benevolence
and simple mindedness. Then He became ardent
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devotee of Baba. We also should try to please
Baba and reach nearer to him.
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=¸_»= ~ÀA áê~åÜ«∞} – â◊x"å~°=Ú
16. „|Ǩχ*Ï˝#=Ú ã¨Oáê~ÚOKåÅO>Ë =∞#Ö’ =Ù#fl ¿Ñ~åâ◊#∞
q_»∞==Öˇ#∞. ^èŒ#=∞O^Œ∞ "åº"≥∂ǨÏ=Ú#∞ K«OѨÙH˘#=Öˇ#∞.
ǨÏ$^ŒÜ«∞ ѨÓ~°fiHõ=ÚQÍ h‰õΩ#fl^ŒO`«Ü«Ú ™ê\˜ "åi „âıÜ«∞ã¨∞û
H˘~° ‰ õ Ω qxÜ≥ ∂ yOz# Z_» Å h=Ù „|Ǩ Ï ‡*Ï˝ < åxH˜
J~°∞›_=» =Ù`å=Ù. QÆ∞~°∞Hõ$Ѩ =Å¡<Õ „|Ǩχ*Ï˝#=Ú ã¨O„áêÑ≤OÎ K«∞#∞.
v{. ’˝±◊ôÊÊŸ ∑§Ë - ¬˝ÊÁåà ∑§Á‹ÿ ÷Äà ∑§Ù ªÈL§ ∑Χ¬Ê •Êfl‡ÿ∑§
„UÙÃË „ÒU– ªÈL§ ∑Χ¬Ê ∑§ Á’ŸÊ ’˝±◊ôÊÊŸË ’ŸŸÊ ŒÈSÃ⁄U „ÒU– ªÈL§ ∑Χ¬Ê
¬ÊŸ ∑§Ê •Áœ∑§Ê⁄UË ◊ŸÈcÿ Ã÷Ë „UÙÃÊ „ÒU ¡’Á∑§ fl„U ¡ËflŸ ◊¢
√ÿÕ¸ ÷Ùª‹Ê‹‚Ê•Ù¥ ∑§Ù ¿UÙ«U∑§⁄U ÁŸc∑§Ê◊Ë ’Ÿ ’Ê’Ê ∑§Ë ‡Ê⁄UáÊ
◊¢ •ÊÃÊ „ÒU, ‚ÊœÈ ¡ËflŸ √ÿÃËà ∑§⁄UÃÊ „ÒU–
16. If you are desirous of divine knowledge, first of all
you should give up your greedy mind, destructive
desires of excessive earning of money and other
luxuries. For this purpose, you should mindfully
learn to spend your money for the penniless people.
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Then only you become deserved to get divine
knowledge which can be easily obtained by the
mercy of Guru Baba.
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17   18.
=∞#‰õΩ ^≥·==∞zÛ# =~°=Ú QÍx, =∞O„`«=Ú QÍx, 㨢`«Ê=~°Î#
HõÅ"åiH˜ K≥Ñ≤Ê "åix ã¨<å‡~°∞æÅ∞QÍ KÕÜ«Ú@ =∞#=Ú JÅ"å@∞
KÕã∞¨ H˘# =ÅÜ«Ú#∞. QÆ∞~°∞K«i`å=∞$`«=Ú J#QÍ ''N ™ê~Ú ã¨KÛ« iù „`«—— 19. XHõi Hõ+¨ì=Ú#∞, WOH˘Hõ~°∞ =ÙOK«∞H˘#~å^Œ∞. ^•xH˜ `«y#
(The Grand history of Sainath) áê~åÜ«∞} KÕã# ≤ =∞#‰õΩ QÆ∞~°∞Hõ$Ѩ =¸Åº=Ú#∞ ^è•~åà◊=ÚQÍ#∞, =Ù^•~°=ÚQÍ#∞ W=fi=Öˇ#∞.
Åaèã¨∞ÎOk. QÆ∞~°∞=Ù#∞ „ÉǨχ, q+¨µ‚, =∞¿ÇÏâ◊fi~°∞Å∞QÍ H˘Å∞==Öˇ#∞.
`«e¡ `åÉËÅ∞ Ñ≤Å¡ `åÉËÅ∞#∞ U q^èŒ=ÚQÍ K«∂ѨÙÅ`À ÃÑOK«∞<À, P
q^èŒ=ÚQÍ QÆ∞~°∞=Ù, t+¨µºx `«# K«∂ѨÙÅ`À Pj~°fikOK«∞#∞.
v|. ªÈL§øÁ⁄UÃÊ◊Îà ÿÊŸË üÊË ‚Ê߸ ‚ìÊÁ⁄Uà ∞∑§ ◊„UÊŸ ◊ʪ¸ ÁŸŒ¸‡Ê∑§ v~. Sflfl‹¢’Ÿ ∞∑§ ◊„UÊŸ œ◊¸ „ÒU– ¬⁄Uʜ˟ÃÊ ∑§Ë ÷Ê°Áà ¬⁄UÊãŸ÷ÈÄÃÃÊ
ª˝ãÕ „ÒU Á¡‚∑§Ê •äÿÿŸ ‚Ê߸ŸÊÕ ∑§Ê ◊ʪ¸ ¬˝‡ÊSà ∑§⁄UÃÊ „ÒU– ◊Ÿ Á∑§‚Ë ∑§Á‹∞, Á∑§‚Ë „UÊ‹Ã ◊¢ flÊ¢¿UŸËÿ Ÿ„UË¢ „UÙÃË– •Ã—
‹ªÊ ∑§⁄U ©U‚ ª˝ãÕ ∑§Ê ◊ŸŸ ∑§⁄UÙ– •Êfl‡ÿ∑§ÃÊ ß‚ ’Êà ∑§Ë „ÒU Á∑§ ¡ËflŸ ◊¢ ∞∑§ ∑§ üÊ◊∑§Ê
ŒÍ‚⁄UÊ ÷ÈÄÃ÷ÊªË Ÿ ’Ÿ, ©U‚ üÊ◊ ∑§Ê ÿÕÙÁøà ◊ÍÀÿ •ŒÊ
v}. ◊ŸÈcÿ ∑§Á‹∞ ¡ËflŸ ◊¥ •ë¿UË •ÊŒÃ¢ „UË •‚‹Ë ‚¢¬ÁûÊ „ÙÃË
∑§⁄UŸÊ flÊ¢¿UŸËÿ „ÒU–
„ÒU– •ÊøÊÿÙZ mÊ⁄UÊ, •äÿÿŸ mÊ⁄UÊ, •ÕflÊ ‚ÊœŸÊ mÊ⁄UÊ, ÃÈê„¥ ôÊÊŸ
∑§Ë ©U¬‹Áéœ „UÙÃË „ÒU ©U‚‚ •ı⁄UÙ¥ ∑§Ù ÷Ë ∆UË∑§ ⁄UÊSÃ ¬⁄U ‹Ê
⁄UπŸ ∑§Ê ÿàŸ ∑§⁄UÙ– ÃÈ◊‚ ªÈL§ ¬˝‚㟠„UÙ Ã „Ò¢–
17. To be good is noble, no doubt, but to teach others how to be
good is nobler - This is the significance of good culture. Sai 19. In this life every thing has its own value. Every
Baba tells us that we may enrich the others by our good man is industrious. He earns his living by hard
behaviour, our virtue, and our moral goodness gained as a labour. Baba says, we should not take in any
gift of God or of Guru mantra. Sai Baba wants his devotees circumstances free labour from others. We should
to be men of such good culture.
properly pay some thing in view of other's labour.
18. Every devotee must mindly read the history of Baba's life,
Sri Baba always reminds us - Industry is fortune's
and he should know his good qualities, genial events,
educative messages of his divine life. We the devotees are right hand. Because life is better than bags of
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to worship the Baba conceiving him heartily as Trinity - gold.
Brahman, Vishnu and Maheswara. By Baba's mercy we can
achieve eternal peace and progress in our wordly life.

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20. „Ѩu Éèí‰õΩÎ_»∞ Hõeq∞ ÖË=ÚÅÖ’, ã¨∞Y ^Œ∞óY=ÚÅÖ’, XˆH suQÆ
LO_ç ÉèíQÆ=O`«∞x`À P`å‡#∞ ã¨O^è•#=Ú#O^Œ∞ =Úxy
`ÕÅ∞K«∞O_»=Öˇ#∞. D ã≤÷uÖ’ "åxH˜ QÆ∞~°∞Hõ$Ѩ HÍ"åe. Hõ#∞Hõ
=∞#=Ú x`«º=¸ ÉÏÉÏ "åi rq`« K«i„`« áê~åÜ«∞} KÕã≤#
D q^èŒ"≥∞ÿ# â◊H˜Î =∞#‰õΩ HõÅ∞QÆ∞`«∞Ok.
wÆ. ’Ê’Ê ∑§Ë ¡ËflŸË ∑§Ê ¬Ê⁄UÊÿáÊ ◊ÙˇÊªÊ◊Ë ÷Äà ∑§Ù •¬Ífl¸ ‡ÊÁÄÃ
¬˝ŒÊŸ ∑§⁄UÃÊ „ÒU– ª⁄UË’Ë •ı⁄U •◊Ë⁄UË, ∞fl¢ ‚Èπ-ŒÈπÙ¥ ∑§Ë Áø¢ÃÊ
¿UÙ«U ∑§⁄U ¡Ù ÷Äà ߸‡fl⁄UÊŸÈ÷ÍÁÃÿÙ¥ ‚ ‚¢¬ãŸ „UÙÃÊ „ÒU, fl„U •fl‡ÿ
’Ê’Ê ∑§Ê Á¬˝ÿ ’ŸÃÊ „ÒU–
20. The devotee should be self conscious and
surrenderer to Sirdi Sai Baba with a sense of
sameness of pleasures and pains, comforts and
troubles, gratifications and grievances. For this
condition he should always endeavour to get Baba's
blessings. He is to reverentially read Baba's
biography for getting wise conduct and wistful
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career.
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21. =∞#‰õΩ J^Œ$+¨ì=Ú Hõey#ѨC_»∞ Ü≥∂QÆ∞Å∞ `«=∞O`«@ `å"Õ∞
=∞#Å#∞ HõÅ∞ã¨∞H˘x =∞#‰õΩ *Ï˝<À^ŒÜ«∞O Hõey™êÎ~°∞. =∞#‰õΩ
J^Œ$+¨ì=Ú ÖËx Ü«∞_»Å =∞#Å#∞ "å~°∞ HõÅ∞=~°∞. QÆ∞~°∞=ÙQÍ~°∞
K≥ÑÊ≤ #^•xx PK«~}° Ö’ ÃÑ@ì=Öˇ#∞. P q^è=Œ ÚQÆ KÕã#≤ QÆ∞~°∞Hõ$Ѩ
ÅaèOK«∞#∞. =∞#Ö’x pHõ\ ˜ J<Õ J*Ï˝#=Ú #tOK«∞#∞.
wv. ªÈL§ ∑§ ÁŒ√ÿ ‚¢Œ‡ÊÙ¥ ¬⁄U ø‹Ê •≈UU‹ Áfl‡flÊ‡Ê ⁄Uπ– ©UŸ ‚¢Œ‡ÊÙ¥
∑§Ù •◊‹ ◊¥ ‹ÊŸ ◊¥ ©U‚ Á„UøÁ∑§øÊ„U≈U Ÿ „UÙ– Ã÷Ë ÷Äà ∑§Ù
ªÈL§ ∑Χ¬Ê ∑§ ‚ÊÕ ôÊÊŸÊ◊Îà ∑§Ê ‹Ê÷ Á◊‹ÃÊ „ÒU– flÊSÃfl ◊¢ fl„UË
÷Äà ÷ÊÇÿflÊŸ ∑§„U‹ÊÃÊ „ÒU–
21. The suggestions of Guru Baba are to be acted upon
indispensbly. His teachings are reliably followed.
Baba confers upon the devotee a clear perception
and a spiritual perfection. By means of Baba, thus,
you can derive his divine mercy bywhich you can
come out from darkness of terrestrial life. Try for
this fortune.
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22. Z=Ô~·<å N ™ê~ÚÉÏÉÏ `Õ[ã¨∞û#∞ K«∂_»=Öˇ##fl, "å~°∞
‰õÄ~°∞Û#fl q^è•<åxfl K«∂¿ã,Î "åi Z_»=∞ KÕu „"Õà§◊ Ö’, K«∂ѨÙ_∞»
"ÕÅ∞, =∞^茺 "ÕÅ∞, =∞^茺#∞#fl HÍe ÉÁ@#"ÕÅ∞#∞ K«∂ã≤
^蕺xOz# "åiH˜ ÉÏÉÏ `Õ[ã¨∞û ÅaèOK«∞#∞. Z=Ô~·`Õ
^•fi~°HÍ=∂~Úx P„â◊~ÚOK≥^Œ~À "åiH˜ ™ê~Ú =∂`«
Pj~åfi^Œ=Ú ÅaèOK«∞#∞. ^•fi~°HÍ=∂~Ú "åi ÉÏ^èŒÅ#∞
`˘ÅyOz ‰õÄ$~° ã¨~°Ê=ÚÅ #∞O_ç ‰õÄ_» HÍáê_»∞#∞. q∂~°∞
ÉèíÜ«∞Ѩ_»=Åã≤# Ѩx ÖË^Œ∞.
ww. ∑§Ù߸ ÷Äà üÊË‚Ê߸ŸÊÕ ∑§Ë •ÊäÿÊÁà◊∑§ Ã¡ÁSflÃÊ ŒπŸÊ øÊ„UÃÊ
„ÒU ÃÙ ©U‚ ’Ê’Ê ∑§ ’Ò∆UŸ ∑§Ê Ã⁄UË∑§Ê ŒπŸÊ øÊÁ„U∞– ÿÙª ◊Ⱥ˝Ê
◊¥ ’Ê’Ê ∑§ flÊ◊„USà ∑§Ë ©¢ªÁ‹ÿÙ¥ ◊¥ á¸ŸË •ı⁄U Á’øÒŸË
(ÁfløflÊŸ), ÃÕÊ ¬Ò⁄U ∑§ •¢ªÍ∆U ¬⁄U äÿÊŸ ŒÙ ÃÙ ’Ê’Ê ∑§Ë
ÁŒ√ÿ ‡ÊÁÄà ∑§Ê Œ‡Ê¸Ÿ „UÙÃÊ „ÒU– ©U‚ ‡ÊÁÄà ŒÊÿ∑§ Œ‡Ê¸Ÿ ‚
ÃÈ◊ ‚’ ¬˝∑§Ê⁄U ∑§ ‚Ê¢‚ÊÁ⁄U∑§ ©U¬º˝flÙ¥ ‚ ◊ÈÄà „UÙ ¡Ê•Ùª–
22. If you want to see Baba's cognitive light, you
should observe his method of sitting. Seeing the
meditational posture form of his middle and fore
fingers of left hand along with his left toe, you
can find Baba's spiritual glory. Who so ever to
take resort of Dwarakamai with self interest, she
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would give him her blessings. Baba will save
him from all kinds of adversities. Don't fear at
all.
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<åÅæ= ~ÀA áê~åÜ«∞} – Pk"å~°=Ú
23. XHõ™êi `ÕÅ∞ ‰õΩ\˜ì# „ÉÏǨχ}∞_»∞, âߺ=∂ ^•fi~°HÍ=∂~Úx
P„â◊~ÚOz#ѨC_»∞ ÉÏÉÏ D q+¨Ü∂« xfl „QÆÇÏ≤ Oz F ^Œ∞~å‡~°æ
„ÉÏǨχ}∞_®! áÈ! á⁄=Ú‡! "≥∞@∞¡ ZHõ¯=^Œ∞Ì. kQÆ∞, áÈ Jx
u@ìQÍ<Õ `ÕÅ∞ q+¨=Ú `«yæ#k. D q^èŒ=ÚQÍ u\˜ì P Éèí‰õΩÎx
~°H˜∆OK≥#∞. ÉÏÉÏ =∂@ =∞O„`«=Ú=Öˇ Ѩx KÕÜ«Ú#∞. ÉÏÉÏ
ѨÅ∞‰õΩ =∂@Å∞ q∞=Ú‡Å#∞ ~°H˜∆OK«∞#∞.
wx. ∞∑§ ’Ê⁄U Á’ë¿Í ∑§Ê «¢U∑§ ‹ªÊ ’˝Ê±◊áÊ ‡ÿÊ◊Ê mÊ⁄U∑§Ê◊Ê߸ ∑§Ë
‡Ê⁄UáÙ¥ ◊¥ ªÿÊ ÃÙ ’Ê’Ê Ÿ ¡ÊŸ’Í¤Ê ∑§⁄U ©U‚ ’˝Ê±◊áÊ ∑§Ù
•¬‡ÊéŒÙ¥ mÊ⁄UÊ mÊ⁄U∑§Ê ∑§Ë ‚ËÁ…UÿÙ¥ ¬⁄U ø…Ÿ Ÿ ÁŒÿÊ– ∑§„UÊ
ÕÊ, ◊Íπ¸! ø…UÙ Ÿ„UË¢, ©UÃ⁄U ¡Ê•Ù– ’Ê’Ê ∑§Ë ªÊ‹Ë ’˝Ê±◊áÊ
∑§Á‹∞ ŒÈ•Ê ’ŸË, Á’ë¿ÍU ∑§Ê Áfl· ©UÃ⁄U ªÿÊ, ‡ÿÊ◊Ê ¬˝‚ãŸ
„ÈU•Ê– ¡ÊŸŸ ∑§Ë ’Êà ÿ„U „ÒU Á∑§ ’Ê’Ê ∑§Ê ’Ù‹ „Ë ‚ÈπŒÊÿ∑§
◊¢òÊ ∑§Ê ∑§Ê◊ ŒÃÊ „ÒU–
23. Baba's word will act as mantra on devotees. His
talks will give you protection. once at Sirdi a
Brahmin who was stung by Scorpion, came to
Dwarkamai. Sai Baba rebuked him saying not to
climb the steps, to get down soon. He abused
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not to come in, to turn away at once. These
rebukes shocked the scorpion poison in
Brahmin's blood. Brahmin at once got a relief
from the pain. He pleased.
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24. Z=iH© ÃÑ@ì‰õΩO_® Uq∞Ü«¸ u#~å^Œ∞. h=Ù u<Õ =ÚO^Œ∞
ÉèíQÆ=O`«∞xH˜ ã¨=∞iÊOz, h=Ù q∞ye# Éèí∞HõÎ âı+¨=Ú#∞
fã¨∞H˘#=Öˇ#∞. Z^Œ∞\˜"åi PHõex fiÛ h=Ù PHõex
f~°∞ÛH˘#∞=Ú. D q^è=Œ ÚQÍ KÕã#≤ ÉèQí =Æ O`«∞_»∞ ã¨O`À+≤OK«∞#∞.
g∞‰õΩ "Õ∞Å∞ HõÅ∞QÆ∞#∞.
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25. ÉèQí =Æ O`«∞_»∞ WzÛ#"åx`À =∞#=Ú `«$Ñ≤ΠѨ_=» Öˇ#∞. Pâ◊ H˘Åk
ã¨OáêkOK«∞@‰õΩ „Ѩܫ∞uflOK«‰õΩ=Ú. QÆ∞~°∞=Ù K≥Ñ≤Ê#@∞¡ q#fl
JO`å =∞#‰õΩ â◊√Éè"í ∞Õ [~°∞QÆ∞#∞. ™ê~Ú<å^è∞Œ x =∂@ "Õ^"Œ å‰õΩ¯
J^Õ =∞#‰õΩ „âıÜ«∞㨯~°=Ú. =∂~°æ^Œ~°≈Hõ=Ú.

wz. ¡„UÊ° Ã∑§ ߸‡fl⁄U ∑§Ë ßë¿UÊ „ÒU, ŒÿÊ „Ò, „U◊¥ ‚¢ÃÈc≈U „UÙ ¡ÊŸÊ
wy. •¬ŸË ÷Íπ Á◊≈UÊ ‹Ÿ ∑§ ¬Ífl¸ ŒÍ‚⁄UÙ¥ ∑§Ë ÷Íπ Á◊≈UÊŸ ∑§Ë •ÊŒÃ
øÊÁ„U∞– •Êfl‡ÿ∑§ÃÊ ‚ •Áœ∑§ ∑§◊ÊŸ ∑§Ë Áø¢ÃÊ ∑§⁄UŸÊ √ÿÕ¸
«UÊ‹Ù– ÿ„U •ÊŒÃ •ë¿UË „ÒU– ©U‚∑§ ◊ÈÃÊÁ’∑§ ÁŸàÿ¬˝Áà ¬„U‹
‚◊¤ÊŸÊ øÊÁ„U∞– ß‚ Áfl·ÿ ◊¥ ’Ê’Ê ∑§Ë Ÿ‚Ë„Uâ, ’Ê’Ê ∑§ ’ÃÊÿ
¬„U‹ ߸‡fl⁄U ∑§ ŸÊ◊ ∑ȧ¿U ŸÒfll ø…UÊ∑§⁄U ©U‚∑§ ’ÊŒ •¬ŸÊ
◊ʪ¸ „UË ◊Êãÿ „ÒU¢–
Á„US‚Ê πÊ ‹Ÿ ∑§Ë ⁄UËÁà •¬ŸÊ ‹Ù– ’Ê’Ê ÃÈ◊‚ ¬˝‚㟠„UÙ¥ª–

25. Whatever God gives to us, we should satisfy with

24. You do not eat anything without giving its share to
it. We are to be pleased always with that pleasure.
others. Before eating food you offer it mindfully to
Don't wish more greedily to earn. Believe, it
a deity. By this good habit you will be blessed with
becomes good by Baba's instructions. A single word
deity's pleasure. Always keep this word in your
of Sai Baba is always divine directory to your life.
mind, whenever whosoever comes to you he should
never return back hungry. Sai Baba liked much these
devotees of such habits.
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26. „Ѩu Éèí‰õΩÎ_»∞ `«# QÆ∞~°∞=Ù#O^Œ∞ =∞#ã¨∞û#∞ ÅQÆfl=Ú KÕã≤# P
QÆ∞~°∞"Õ `«# t+¨µºx ~°H˜∆OK«∞#∞. QÆ∞~°∞=Ù WzÛ# ^•xx
„Ѩ™ê^Œ=ÚQÍ „QÆÇ≤ÏOK«=Öˇ#∞.
w{. ÿ„U ‚àÿ „ÒU, ¡Ù ÷Äà Á‡Êcÿ ’Ÿ ◊Ÿ ‚ ªL§‚flÊ ◊¥ ÁŸ⁄Uà „UÙªÊ
fl„U •ŸÊÿÊ‚„UË ‚Ê¢‚ÊÁ⁄U∑§ ’¢œŸÙ¥ ‚ ¿Í≈U ¬ÊÿªÊ - ∑§c≈UÙ¥ ‚ •ı⁄U
Ÿc≈UÙ¥ ‚ ¬Ê⁄U ¬ÊÿªÊ–
26. Every devotee should engage his mind in teachings
of his Guru. He should be venerable to his teacher.
He should be anxious to hear from him and he is to
be always desirous of getting his favours.
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27. Z=Ô~·`Õ ã¨=Ú„^Œ=ÚÖ’ =ÚxÔQ^Œ~À "åiH˜ „ѨѨOK«=ÚÖ’#∞#fl
Jxfl #^Œ∞ÅÖ’ ™êfl#=Ú KÕã≤# ѨÙ}º=Ú HõÅ∞QÆ∞#∞. PÖÏQÆ∞#<Õ
QÆ∞~°∞áê^Œ f~°=÷ Ú fã¨∞‰õΩ#fl JÖÏO\˜ Ѷe¨ `«"∞Õ =∞#‰õΩ ÅaèOK«∞#∞.
QÆ∞~°∞=ÙH˜ „Ѩu q+¨Ü«∞=Ú q#flqOz, h=Ù U Ѩx KÕã≤#ѨÊ\˜H©
h‰õΩ "Õ∞Å∞ HõÅ∞QÆ∞#∞. ''~å*Ï~å"£∞—— J<Õ =∞O„`«=Ú#∞
[Ñ≤OK«∞=Ú. =∞O„`« ã≤kú Åaèã¨∞ÎOk.
w|. •¬ŸÊ ŒÈπ«UÊ ªÈL§ ‚ ∑§„UÙ, •¬ŸË ‚◊SÿÊ∞° ªÈL§ ∑§Ù ‚ÈŸÊ•Ù, ªÈL§
‚ òÊÊáÊ ¬Ê•Ù– ⁄UÊ¡Ê⁄UÊ◊ ∑§Ê ◊¢òÊ ¡¬Ù •ı⁄U ªÈL§ ø⁄UáÊ ‚flÊ ◊¥ ‹ª
⁄U„UÙ ÁŸ⁄¢UÃ⁄U– •fl‡ÿ „U⁄U ¬˝∑§Ê⁄U ÃÈê„UÊ⁄UÊ ÷‹Ê „U٪ʖ
27. You know, all the rivers on this earth are merged
into an ocean. Thus the ocean contains all the rivers
water. Getting bath in a ocean a man gets
auspiciously perfect result. Similarly a real devotee
gets good result (auspicious) by washing his
master's sacred feet. Hence in view of your good
advantage, don't miss to consult with your master.
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28. N +≤i_ô ™ê~ÚÉÏÉÏ "åi Hõ$Ѩ Hõey# =∞# ^ŒQÆæ~° _»|∞ƒÅ∞
ÖˉõΩ#flѨÊ\˜H© "Õ~˘Hõ Éèí‰õΩÎÅ ^•fi~å =∞#Å#∞ `«=∞ Ü≥Ú^ŒÌ‰õΩ
~°Ñ≤ÊOK«∞H˘x =∞#Å#∞ nqOz ѨOѨÙ`å~°∞. W^Õ "åi Ü≥ÚHõ¯
â◊H˜Î, J#∞„QÆǨÏO. "åi bÅÅ∞ JQÆ=∞ºQÀK«~åÅ∞, J=∞$`«
`«∞ź=ÚÅ∞.
w}. œŸ„UËŸ „UÙ∑§⁄U ÷Ë ÷Äà ’Ê’Ê ∑§Ë ∑Χ¬Ê ‚ ÷ÊÇÿflÊŸ ’ŸÃÊ „Ò–
’Ê’Ê ŒÿÊ ‚ʪ⁄U „Ò, ª⁄UË’ ÷Äà ∑§Ù •¬Ÿ ¬Ê‚ ’È‹flÊ ∑§⁄U ÷Ë
fl„U •Ê‡ÊËflʸŒ Œ ÷¡ÃÊ „ÒU– ÷Äà ∑§ ¬˝Áà ©UŸ∑§Ë ∞‚Ë •ŸÈ∑¢§¬Ê
„UÙÃË „ÒU–
28. Baba's character is mostly astonishing. His
wonderful personality was occasionally
unperceivable also. At a time if any Devotee has no
money to meet Sai Baba, he uses to fetchup him
and gives him his good wishes. Really it is his good
benevolence.
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29. `«=∞#∞ ^Œi≈OK«=zÛ# Éèí‰õΩÎʼnõΩ ÉÏÉÏ"å~°∞ ^ŒH˜∆} WzÛ
ѨO¿Ñ"å~°∞. "åi "åi W+¨ì^≥·=O =Öˇ<Õ ^Œ~°≈# ÉèÏQƺ=Ú
HõeyOKå~°∞. t=, ~å=∞, Hõ$+¨,‚ =∂~°∞`åºk ~°∂Ѩ=ÚÅ∞QÍ ^Œ~≈° #
ÉèÏQƺ=Ú HõeyOKÕ"å~°∞. "åiH˜ J™ê^茺"≥∞ÿ#k Un ÖË^Œ∞.
„ѨÑO¨ K«=∞O^ŒO`å, "å~°∞ <≥~"° ~Õ Û° x Ѩx ÖË^∞Œ . ѨsHõÖ∆ ’ `«ÑÊ≤ áÈÜÕ∞
Éèí‰õΩÎx ‰õÄ_» ÉÏÉÏ "åi ^ŒÜ«∞`À áêºã¨~Ú#"å~°∞ HõÅ~°∞. h=Ù
`«Ñ¨ÊHõ Hõ$`å~°∞÷_»=Ù HÍQÆÅ=Ù.
w~. ’Ê’Ê ∑§Á‹∞ •‚Êäÿ flSÃÈ ∑§Ù߸ Ÿ„UË¢ ⁄U„UÃË– ß‚ ‹Ù∑§ ◊¥ ∑§Ù߸
∑§Ê◊ „UÙ ©UŸ‚ ’Ÿ ‚∑§ÃÊ „ÒU– •¬ŸË ¬⁄UˡÊÊ ◊¥ •ŸÈûÊËáʸ „UÙŸflÊ‹Ê
∑§Ù߸ ¿UÊòÊ ’Ê’Ê ∑§Ë ŒÿÊ ¬Ê∑§⁄U ©UûÊËáʸ „UÙ ¡ÊÃÊ „ÒU– ∞‚ ’Ê’Ê ◊¥
ÃÈ◊ •¬ŸË ßë¿UÊ ∑§ •ŸÈ‚Ê⁄U ߸‡fl⁄U ∑§Ê ‚ÊˇÊÊà∑§Ê⁄U ∑§⁄U ‚∑§Ã „UÙ–
29. Whoever comes to Baba with devotional mind, Baba
gives him some reward and causes to be sent away.
Baba gives darsan to such devotees as they get from
their other God forms like Sri Rama, Sri Krishna
etc. Sai Baba undoubtedly is the omnipotent. There
are no words impossibility and impracticability in
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his dictionary. Really there is no work which can
not be done by Sai Baba.
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30. ¿ÇÏ=∂„kѨO`«∞ QÆ`« [#‡Ö’ KÕã≤# ѨÙ}º=Ú =Å#<Õ ÉÏÉÏ"å~°∞
"åiKÕ `«# K«i„`« „"å~ÚOK«∞H˘xi. Z=~°~Ú`Õ ™ê~Ú
bÖÏ=∞$`«=Ú „"åÃã^Œ~À "åiH˜ J=∞$`«=Ú ÅaèOK«∞#∞. Ü≥∂yx
^Œi≈OK«=Öˇ##fl HÀiHõ q∂‰õΩ |Å=ÚQÍ =Ù#fl Ü≥∞_»Å P
Ü≥∂yÜÕ∞ q∂ =^ŒÌ‰õΩ =zÛ ^Œ~°≈#q∞™êÎ~°∞. nxH˜ ÉèíQÆ=O`«∞_»∞
‰õÄ_» q∂‰õΩ ã¨Ç¨Ü«∞Ѩ_»`å~°∞.
xÆ. ‚Ê߸ŸÊÕ ∑§Ë ¡ËflŸË ¬⁄U ¡Ù ∑§‹◊ ¬∑§«UÃÊ „ÒU, fl„U ‚ø◊Èø œãÿ
„ÒU– ’Ê’Ê ∑§ ÁŒ√ÿ ¡ËflŸ ∑§Ê ßÁÄUÊ‚ Á‹π∑§⁄U ÷Äà •¬Ÿ
¡ËflŸ ∑§ ŒÊflÊŸ‹ ‚ ’ø ‚∑§ÃÊ „ÒU– „U◊ÊÁº˝¬¢Ã ¡Ù Á∑§ ’Ê’Ê ∑§Ê
•Ÿãÿ ÷Äà ÕÊ, ’Ê’Ê ∑§Ê ‹Ë‹Ê◊Îà ⁄Uø∑§⁄U •◊Îà ¬ÊŸ ∑§Ê
•Áœ∑§Ê⁄UË ’ŸÊ– ÿ„U ’Ê’Ê ∑§Ë ÷Äà flà‚‹ÃÊ ⁄U„UË–
30. Due to his meritorious life career in previous birth,
Hemadripant, in this birth, was able to write the
history of Baba's life. Indispensably whoever writes
the sacred history of Baba's life, really he gets
Ambrosia (Amrit) by which man becomes
imperishable. You also try to maintain Baba's figure
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in your mind, you will certainly be helped by Baba.
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S^Œ= ~ÀA áê~åÜ«∞} – ™È=∞"å~°=Ú
31. Z=Ô~·`Õ ÉÏÉÏ"å~°∞ +≤i_ôÖ’<Õ =Ù<åfl~°#∞H˘O@∞<åfl~À, "å~°∞
ÉÏÉÏx ã¨iQÍ J~°ú=Ú KÕã¨∞HÀÖË^Œ#fl =∂@. "å~°∞ qâ◊fi"åºÑ≤.
"åi ã¨fi~°∂Ѩ=Ú Jxfl\’¡#∞, Jxfl KÀ@¡, "å~°∞ xO_çÜÚ« <åfl~°∞.
"åiH˜+¨ì"≥∞ÿ# "åix +≤i_ô ~°Ñ≤ÊOK«∞H˘x, "åix `«=∞ =^ŒÌ
=ÙOK«∞H˘x, Pj~°fikOz, "åiH˜ W+¨ì"≥∞ÿ# =∞`« „QÆO^ä•xfl
K«^=Œ =∞<Õ"å~°∞. D q^è=Œ ÚQÍ "åiH˜ ã¨^uæŒ K«∂¿Ñ"å~°∞. q∂~°∞
QÆ∞~°∞ K«i„`« áê~åÜ«∞} KÕÜ«∞O_ç. q∂ HÀiHõ ã≤kúã¨∞ÎOk.
xv. ’Ê’Ê ‚fl¸ √ÿʬË, ‚fl¸ ‡ÊÁÄÃflÊŸ „ÒU– fl Á‡Ê«U˸ Ã∑§ „UË ‚ËÁ◊Ã
Ÿ„UË¥, ‚fl¸òÊ Áfll◊ÊŸ ⁄U„UÃ „ÒU¢– fl ÷ÄÃÙ¥ ∑§Ù •¬Ÿ ¬˝÷Êfl ◊¥ ‹∑§⁄U
©UŸ∑§Ù •ÊŒ‡Ê¸ ¡ËflŸ ∑§Ë Á‡ÊˇÊÊ ŒÃ „ÒU¢, ©UûÊ◊ ª˝ãÕÙ¥ ∑§Ê •äÿÿŸ
∑§⁄UŸ ∑§Ë ◊¢òÊáÊÊ ŒÃ „ÒU¢– ÃÈ◊ ’Ê’Ê ∑§Ë ¡ËflŸË ¬…U ∑§⁄U œãÿ
’ŸÙ–
31. Sri Sai Baba is really the omnipresent, all-pervading,
pre-eminent, and superior to all others. He is not an
ordinary person at all. His personality is universal.
They do not exactly understand the paramount Lord
Baba who think that Baba lives only in Sirdigav.
He can help the devotees at any where, at any way
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and at any time. Read his history and know the facts.
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32. Z=Ô~·`Õ QÆ∞~°∞=Ùx #q∞‡ „|Ǩχ *Ï˝#=Ú H˘~°‰õΩ "≥^ŒÔH^Œ~À "åi
^ŒQÆæ~°‰õΩ QÆ∞~°∞"Õ =zÛ „|Ǩχ*Ï˝#=Ú HõÅ∞QÆKÕÜ«Ú#∞. =∞#=Ú
‰õÄ_® ѨÓiÎQÍ #q∞‡# N ™ê~ÚÉÏÉÏ"å~°∞ =zÛ =∞#‰õΩ
„|Ǩχ*Ï˝#=Ú#∞ HõÅ∞QÆKÕ`«∞~°∞. QÆ∞~°∞"Õ ^≥·==Ú. =∞#=Ú
QÆ∞~°∞=Ù#O^Õ =∞#ã¨∞û#∞ ÅQÆfl=Ú KÕÜ«∞=ÅÜ«Ú#∞. HÀi#k
Åaèã¨∞ÎOk.
xw. ß‚ ‹Ù∑§ ◊¥ ’˝±◊ ôÊÊŸ ¬ÊŸ ∑§Ë ‹Ê‹‚Ê ⁄UπŸflÊ‹ ªÈL§•Ù¥ ∑§Ë
πÙ¡ ◊¥ ÁŸ∑§‹Ã „ÒU¢– ©UŒÊ⁄U ‚¢¬ãŸ ªÈL§ ÃÙ Sfl× Á‡Êcÿ ∑§ ÿ„UÊ°
•Ê∑§⁄U ©U‚∑§Ë ∑§Ê◊ŸÊ ∑§Ù ¬Í⁄UÊ ∑§⁄UÃÊ „ÒU– ÃÈ◊ ’Ê’Ê ∑§Ù ◊Ÿ ◊¥
⁄UπÙ ÃÙ Sfl× ÃÈê„¥U ’˝±◊ôÊÊŸ ∑§Ë ¬˝⁄UáÊÊ Á◊‹ ÷Ë ‚∑§ÃË „ÒU–
32. Who wish to have divine knoweldge vigorously,
directly the teacher (guru) will come to the disciple
and edify him. Sai Baba was edified by a preacher
on this didactic method. In a similar manner we
with deep sense of getting wisdom, can be edified
by bountiful didactic Sai Baba. Try to achieve it.
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33. N ™ê~ÚÉÏÉÏ "å~°∞ =∞j^Œ∞Ö’ x`«º=Ú ^è∞Œ xx "≥eyOz, Jyflx
`«# QÆ∞~°∞~°∂Ѩ=ÚQÍ Ñ¨ÓlOKÕ"å~°∞. ^•x #∞Oz =zÛ#
qÉèí∂ux Éèí‰õΩÎʼnõΩ „Ѩ™ê^ŒOQÍ ~ÚKÕÛ"å~°∞. ~ÀQÆ∞Å∞ qÉèí∂ux
=∞O^Œ∞QÍ "å_ç P~ÀQƺ=Ú#∞ á⁄OkÜ«ÚO_çi. P Tkè k=º"≥∞#ÿ
B+¨^=Œè ÚQÍ Ñ¨x KÕ¿ãk. `«# Éè‰í Ωõ ÅÎ ‰õΩ `å"Õ∞ ã¨fiÜ«∞OQÍ qÉè∂í ux
ѨO¿Ñ"å~°∞. ^•x`À<Õ ã¨=∞ã¨Î "åº^èŒ∞Å#∞ #Ü«∞O KÕ¿ã"å~°∞.
WѨÊ\˜H© KÕã¨∞Î<åfl~°∞. =Ókèx ã‘fiHõiOK«O_ç. q∂ P~ÀQƺ=Ú
K«Hõ¯|_»∞`«∞Ok.
xx. ‚Ê߸’Ê’Ê ÿôÊ ∑§ •ÊŒ‡Ê¸ ¬⁄U ◊‚Á¡Œ ◊¥ •ÁÇŸ ∑§Ë ¬Í¡Ê ∑§⁄UÃ Õ–
©U‚ ÿôÊ ‚ ¬˝Êåà ÷S◊ ∑§Ê ◊ÍÀÿ •ŸÈ¬◊ „ÒU– fl„U ÷S◊ ¬˝ÊÁáÊÿÙ¥
∑§Ë •ÊÁœÿÙ¥ •ı⁄U √ÿÊÁœÿÙ¥ ∑§Ù ŒÍ⁄U ∑§⁄UÃÊ „ÒU– ©U‚∑§ ÁflÁŸÿÙª ‚
¬Ê¬Ë ¡Ÿ ¬Ê¬Ù¥ ‚ ◊ÈÄà „UÙ ¡ÊÃ „ÒU¢– fl„U ÷S◊ Á¡‚ Áfl÷ÍÁŒ ∑§„UÃ
„ÒU, ôÊÊŸ •ı⁄U ¡fl⁄U ∑§Ê ¬˝ÃË∑§ „ÒU–
33. Sai Baba used to light spiritual fire daily named
Dhuni at mosque of Sirdi. He used to worship the
fire conceiving it his Guru. The ash, the residual
part of Dhuni called Vibhudi was given as prasad
to the devotees, which was to be used as medicine.
Devotees could cure their diseases well by that
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vibhudi. Even now at Sirdi the religious tradition is
being held successfully.
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34. qÉè í ∂ k #∞O_ç 㨠~ ° fi ~ÀQÆ = ÚÅ∞ #Ü« ∞ =∞ÜÕ ∞ ºq. ¿Ñ¡ Q Æ ∞ ,
Hͺ#û~°∞ÖÏO\˜ ÉèíÜ«∞OHõ~° "åº^èŒ∞Å∞ ‰õÄ_® `«ˆQæq. JkÜÕ∞ N
™ê~ÚÉÏÉÏ "åi Q˘Ñ¨Ê^Œ#=Ú. "åi KÕu`À ~ÚzÛ# qÉèí∂k,
k=º B+¨^èŒOQÍ Ñ¨x KÕ¿ãk. h=Ù ‰õÄ_» „Ѩu k#=Ú Tkx
=∞O^Œ∞QÍ "å_»∞=Ú. ~ÀQÆ q=ÚHõÎ_»=QÆ∞=Ú.
xy. ‚Ê߸’Ê’Ê ‚¢∑§À¬ ◊ÊòÊ ‚ ÷ÄÃÙ¥ ∑§Ù ÁŸ⁄UÙªË ’ŸÊ «UÊ‹Ã Õ– ⁄UÙªË
•ı⁄U ŒÈπË ’Ê’Ê ∑§Ê „USà S¬‡Ê¸ ¬Ê∑§⁄U ø¢ª „UÙ ¡ÊÃ Õ, •ı⁄U
¬˝‚ãŸÃÊ „UÊÁ‚‹ ∑§⁄UÃ Õ– ’Ê’Ê ∑§ „UÊÕ ‚ ÁŒÿÊ ÷S◊ ⁄U٪٥ ¬⁄U
’¡Ù«U •Ù·Áœ ’Ÿ ∑§Ê◊ ∑§⁄UÃÊ ÕÊ– „Ê°, ’Ê’Ê ∑§Ê ’Ò∆U∑§ πÊŸÊ
∞∑§ •¡Ë’ ŒflÊπÊŸÊ „UË „ÒU–
34. Vibhudi given by Baba with his own hands, was to
be used as Panacea, the universal remedy by which
terrible diseases like Cancer, Plague etc. were
surprisingly cured. It was possible at all by Baba's
self commanding saintly personality. You also try
to get Vibhudi from Sirdi and use it as remedy for
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the diseases.
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35. ÉÏÉÏ ~Úëêì#∞™ê~°=Ú H˘O^Œi #∞O_ç =∂„`«"Õ∞ ^ŒH˜∆}
ã‘fiHõiOKÕ"å~°∞. PÜ«∞# JáêÜ«∞=ÚÖ’#∞#fl Ñ≤K«∞ÛHõ#∞
~°HO∆˜ z<å~°∞. `«##∞ ѨsH˜O∆ K« =zÛ# Éè‰í Ωõ xÎ ~Ú+¨ì „ѨHÍ~°=Ú
yO[Å∞ ÖËx „^•HõÑ∆ ਠ√◊ § WzÛ "åxx ã¨iKÕã<≤ å~°∞. =∞#‰õΩ#fl
^è Œ # =Ú#∞ W`« ~ ° ∞ ʼnõ Ω Ѩ O z "åi Hõ + ¨ ì = ÚÅÖ’
P^Œ∞H˘#=ÅÜ«Ú#∞. ¿Ñ^ŒÅ#∞ P^Œ∞H˘#=ÅÜ«Ú#∞. =∂#=
¿ã"Õ =∂^èŒ= ¿ã=Ü«∞QÆ∞#∞ J^Õ ÉÏÉÏ"åi Jcè+¨ì=Ú. `Àz#
™êÜ«∞O KÕÜ«Ú=Ú. "Õ∞ÅQÆ∞#∞.
xz. ’Ê’Ê ªÈL§ŒÁˇÊáÊÊ fl‚Í‹ Ÿ„UË¢ ∑§⁄UÃ Õ, SflË∑§Ê⁄U ∑§⁄UÃ Õ– fl„U
÷Ë •¬Ÿ ßë¿UÊŸÈ‚Ê⁄U ÁŸÁŒ¸c≈U √ÿÁÄÃÿÙ¥ ‚ „UË ÷¥≈U ∑§ L§¬ ◊¥
fl„U ŒÁˇÊáÊÊ ‹Ã Õ •ı⁄U ©U‚ ¬‡ÊÈ-¬ˇÊË, ∑§Ë«U ◊∑§Ù«U, •ÊÁŒ
•À¬ ¬˝ÊÁáÊÿÙ¥ ∑§Ù Áπ‹ÊÃ Õ– ’Ê’Ê ∑§Ë ŒÊŸ ÁŸ⁄UÁà „U◊Ê⁄U
Á‹∞ •ÊŒ‡Ê¸ „ÒU–
35. Baba willingly used to accept the rewards from only
some devotees, not from all. It was his own manner.
Really he was mainly a Philospher, he lived only in
search of the highest truth. He loved not only Human
Beings, but all the creatures. He was of miraculous
personality. In his life somany miracles were held.
He always said to his devotees that they may do some
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social service in their life by helping the poor.
Because in his view, the human service is always
equal to divine service.
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36. N ™ê~ÚÉÏÉÏ"å~°∞ ã¨~åfiO`«~åºq∞. Éèí‰õΩÎ_»∞ "≥Ú‰õΩ¯H˘x,
f~°Û‰õΩO_® =Ù#fl ^•xx ^ŒH˜∆}QÍ =ã¨∂Å∞ KÕ¿ã"å~°∞. D
q^èŒ=ÚQÍ "åi „"≥Ú‰õΩ¯#∞ QÆ∞~°∞Î KÕ¿ã"å~°∞. Éèí‰õΩÎx HõÅÖ’
™ê~ÚÉÏÉÏ"å~°∞ HõxÑ≤Oz "åix +≤i_ô =KÕÛ@@∞¡QÍ KÕ¿ã"å~°∞.
+≤i_ô „Ѩ[Å∞ ZO`À ѨÙ}Ϻ`«∞‡Å∞. +≤i¤ Q˘Ñ¨Ê ѨÙ}ºˆH∆„`«=Ú.
h=Ù ‰õÄ_» XHõ™êi +≤s¤ ^Œi≈OK«∞=Ú. h‰õΩ â◊√Éèí=∞QÆ∞#∞.
x{. Á‡Ê«U˸ ªÊ°fl ’Ê’Ê ∑§Ê •ÊflÊ‚ ÕÊ– ∑ȧ¿U ÷ÄÃÙ¥ ∑§Ù ’Ê’Ê SflåŸ ◊¥
Œ‡Ê¸Ÿ Œ∑§⁄U ©UŸ∑§Ù ß‚∑§Ë •Êfl‡ÿ∑§ÃÊ ‚ȤÊÊÃ Õ Á∑§ fl Á‡Ê«U˸
ˇÊòÊ ∑§Ë ÿÊòÊÊ ∑§⁄¥U– Á‡Ê«U˸ ß‚ Œ‡Ê ∑§Ë ∞∑§ ¬˝◊Èπ ¬È⁄UÊáÊ SÕ‹Ë
„ÒU, ÁŒ√ÿ ˇÊòÊ „ÒU– ÃÈ◊ ÷Ë ∞∑§ Œ»§Ê Á‡Ê«U˸ Œ‡Ê¸Ÿ ∑§⁄UÙ ÃÙ ÃÈê„UÊ⁄UË
÷‹Ê߸ „U٪˖
36. A devotee promises to offer something to God after
the fulfilment of his desire. But sometimes even
after fulfilment of the certain desire he forgets to
make the promise of worshipping or offering some
thing to the Deity. Then Sai Baba comes into a
dream of such devotee, and causes to remember
him to fulfil the solemn pledge or the vow. By this
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manner Sai Baba saved the devotees from their sins
of oversight or negligence.
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37. N ™ê~ÚÉÏÉÏ ZÅ¡ Ñ ¨ C _» ∞ P`å‡#∞㨠O ^è • #=ÚÖ’
=ÚxyÜ« Ú O_Õ " å~° ∞ . "å~° ∞ J㨠ö e `« „|Ǩ Ï ‡K« ~ ° º =Ú
#=ÅOaOz#"å~°∞. ¢ã‘ÎÅ#∞ `«Å∞¡Å∞QÍ#∞, JHõ¯ K≥e¡O„_»∞QÍ#∞
ÉèÏqOKÕ"å~°∞. XHõ~ÀA ^•fi~°HÍ=∂~Ú =∞j^Œ∞#O^Œ∞, =∞~˘Hõ
~ÀA Kå=_çÜ∞« O^Œ∞ x„kOKÕ"å~°∞. "åi Wëêì#∞™ê~°=Ú Kå=_ç
=Ù`«û==Ú "≥·Éèí==ÚQÍ [iˆQk. D<å\˜H© [~°∞QÆ∞`«∞#flk. Wk
ZO`À P#O^Œ"≥∞ÿ#k. h=Ù ‰õÄ_» Kå=_ç L`«û==ÚÖ’
áêÖÁæ#=Åã≤#k. Wq J~°ú=Ú KÕã¨∞H˘x PK«iOz Ѷ¨e`«=Ú
á⁄O^Œ∞=Ú.
x|. ’Ê’Ê ÁŸc∑ ‹¢∑§ •ı⁄U ÁŸÁ‹¸åà ‚ÊŒÊ ¡ËflŸ √ÿÃËà ∑§⁄UÃ Õ– fl
¬⁄U◊ ÁŸc∆UÊflÊŸ ’˝±◊ôÊÊŸË ∞fl¢ •Ê¡ËflŸ ’˝±◊ Á¡ôÊÊ‚Í •ı⁄U
•Ÿãÿ ’˝±◊øÿ¸ ∑§ ©U¬Ê‚∑§ ⁄U„ – ÷٪٥ ‚ •ı⁄U ⁄U٪٥ ‚ ◊ÈÄÃ
©UŸ∑§Ë ÿÙªÁŸc∆UÊ ŒπŸ ‹Êÿ∑§ ⁄U„UÃË ÕË– Á‡Ê«Ë¸ ∑§ mÊ⁄UÊ∑§Ê◊Ê߸
◊¥ ’Ê’Ê ¡„UÊ° πÊÃ, ¬ËÃ, ‹≈U Ã, ‚ÙÃ, ’Ò∆UÃ •ı⁄U ’ÊÃ¥ ∑§⁄UÃ Õ,
fl„U ¡ª„U ÷ÄÃÙ¥ ∑§Á‹∞ Œ‡Ê¸ŸËÿ ÿÊòÊÊ SÕ‹ ’Ÿ øÈ∑§Ë „ÒU– •Ê¡
÷Ë fl„UÊ° ÷Ä០‚◊ÊÁflc∆U „UÙ∑§⁄U ‚¢S◊⁄UáÊÙà‚fl ◊ŸÊÿÊ ∑§⁄UÃ
„ÒU¢–
37. Sai Baba was always engaged in search of absolute
truth. He was a fond of spotless celibacy
(Bachelorship), He used to esteem (regard) the
women conceiving them as mothers and sisters.
He used to sleep simply at Dwarakamai in mosque
and in audience hall alternately. In those days on
his consent and attendance there were held some
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public celebrations on high scale at the Hall of
audience. Those are still continued with splendour.
The sacred Dwarakamai is really worthwhile to
be seen for a devotee.
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P~°= ~ÀA áê~åÜ«∞} – =∞OQÆà◊"å~°=Ú
38. ÉÏÉÏQÍi¯ J#fl^•#=∞O>Ë =∞Ǩ W+¨ì=Ú. Z=Ô~·`Õ ¿Ñ^ŒÅ‰õΩ
J#fl^•#O KÕ™êÎ~À "åi q∂^Œ ÉÏÉωõΩ q∞H˜¯e =∞‰õΩ¯=. Hõ#∞Hõ
=∂#=¿ã"Õ =∂^èŒ=Ùx ¿ã=QÍ ÉèÏqOKÕ"å~°∞. Hõ#∞Hõ h=Ù
u<Õ=ÚO^Œ∞ PHõeQ˘#fl "åi PHõex fiÛ, h=Ù u#fl ÉÏÉÏQÍi
^Œ$+≤ì h q∂^Œ „Ѩã¨iOK«∞#∞. ÉÏÉÏQÍ~°∞ ‰õÄ_» J#fl=Ú =O_ç
JO^ŒiH˜ aèHõ∆ ѨOK≥_ç"å~°∞. ѨÖÏ=Ù ‰õÄ_» ã¨fiÜ«∞OQÍ =O_ç
=_ç¤OKÕ"å~°∞. Jxfl Ѩ#∞Å#∞ ã¨fiÜ«∞OQÍ `«<Õ KÕ¿ã"å~°∞.
ÉÏÉÏ"åiH˜ ¿Ñ^ŒÅ‰õΩ J#fl^•#=Ú KÕ¿ã "å~°O>Ë =∞Ǩ ~Ú+ì̈O.
g∞~°∞ ‰õÄ_» J#fl^•#O KÕÜ«∞O_ç. "Õ∞Å=Ù`«∞Ok.
x}. ’Ê’Ê ÷ÍπÙ¥ ∑§Ê ‚ŒÊ ∑ȧ¿U Áπ‹ÊŸ ◊¥ •ÊŸ¢Œ ¬ÊÃ Õ– •¬Ÿ „UÊÕÙ¥
‚ ¬∑§Ê ∑§⁄U fl •ı⁄UÙ¥ ∑§Ù ÷Ù¡Ÿ ŒŸÊ ¬‚¢Œ ∑§⁄UÃ Õ– ©UŸ∑§Ë
„UÁc≈U ◊¥ ߸‡fl⁄U ∑§Ë ¬Í¡Ê ∑§Ê ◊Ë’ ◊ŸÈcÿ ∑§Ù ‚„UÊÿÃÊ ŒŸÊ „UË
„Ò– fl ∑§„UÃ Õ, ÃÈ◊ •ãŸ ∑§ ‚◊Ÿ ’∆UÃ flÄà •ãŸÊÃÙZ ∑§Ù
•ãŸŒÊŸ ∑§⁄UŸÊ ◊ŸÈcÿ ∑§Ê •ÊŒ‡Ê¸ „ÒU– ÃÈ◊ •ãŸ ŒÊŸ Œ∑§⁄U
•ÊŒ‡Ê¸flÊŸ ’ŸÙ–
38. Sai Baba loved charitable and bountiful persons.
He liked very much the grant of food. He used to
say that we should give some food to the Poor, the
starving people before we go to eat. Baba, at sirdi,
was giving sufficient food to the poor having
prepared it by himself. All the works concerned to
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food-preparation, were held by him. To give bread
to the needy men is mostly interesting duty of Sai
Baba.
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39. N ™ê~ÚÉÏÉÏ "åi¯ Jxfl ÉèÏ+¨Å∞ =K«∞Û#∞. Jxfl ÉèÏ+¨ÅÖ’,
"åi "åi ÉèÏ+¨Ö’<Õ =∂\Ï¡_Õ"å~°∞. ã¨O㨯 $`« ÉèÏ+¨ ‰õÄ_»
ÉÏÉωõΩ =K«∞Û#∞. ÉèQí =Æ næ`« â’¡HÍxH˜ ZO`À qt+¨"ì ∞≥ #ÿ J~åúxfl
ÉÏÉÏ, <å<å‰õΩ K≥áêÊ~°∞. t+¨µº_»∞ `«#∞=Ó, =∞#ã¨∞û
QÆ∞~°∞=Ù#‰õΩ ã¨=∞iÊOz "åi J#∞„QÆǨÏO`À LѨ^Õâßxfl
á⁄O^Œ = Öˇ # ∞. |∂\© KÕ ` « xi‡Oz# =Ú~° m ^è Œ ~ ° ∞ x
=∞Ok~°=∞O^Œ∞ ÉÏÉÏ"å~°∞ x=ã≤™êÎ#x K≥áêÊ~°∞. q^•º
QÆ~°fi=Ú =^Œe, QÆ∞~°∞ â◊√„â◊¥+¨ KÕã≤ Jã¨Öˇ·# *Ï˝<åxfl
á⁄O^Œ=Åã≤#k.
x~. ’Ê’Ê ∑§ß¸ ÷Ê·Ê∞° ¡ÊŸ Ã Õ– Á‡Ê⁄U«UË •ÊŸflÊ‹ ‚Ê߸ ÷ÄÃÙ¥ ‚
’Ê’Ê ©UŸ∑§Ë „UË ÷Ê·Ê•Ù¥ ◊¥ ’ÊÃ¥ ∑§⁄UÃ Õ– ’Ê’Ê ªËÃʪ˝¢Õ ∑§
•¢Ãª¸Ã ‚¢S∑Χà ÷Ê·Ê ∑§ ÁÄ‹c≈U ‡ÊéŒÙ¥ ∑§ •Õ¸ ‚ÈŸÊÃ Õ–
Á¡ôÊÊ‚Í ÷Äà ’Ê’Ê ∑§Ë ÷Ê·Ê ◊¢ ªËÃÊ ∑§ ‡‹Ù∑§Ù¥ ∑§Ë √ÿÊÅÿÊ
¬ÊÃ Õ– „U◊ üÊhÊ ‚ •¬Ÿ ß-◊Ÿ-œŸ ’Ê’Ê ∑§Ë ø⁄UáÊÙ¥ ¬⁄U
⁄Uπ •Êà◊ ôÊÊŸ ‹Ê÷ ∑§⁄¥U–
39. Sai Baba was able to know all the languages. He
used to speak in that language which was known
to his devotees. Sanskrit language was also nicely
known to him. Baba used to explain elarly the
stanzas of Bhagavat Geeta in Sanskrit. Baba use
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to say that any person puts the God in his mind
and heart, The God will preserve him in his mind.
Such devotees can be closed to Sai Baba.
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40. ##∞fl ZÅ¡ÑC¨ _»∂ QÆ∞~°∞OÎ K«∞‰õΩ#fl "åix <Õ#∞ ZѨC_»∂ =∞~°∞=#∞
Jx, ÉÏÉÏ K≥ÑÙ¨ OÎ _Õ"å~°∞. "å~°∞ J<ÕHõ ~°∂áêÅ`À Éè‰í Ωõ ÅÎ ~ÚO_»‰¡ Ωõ
=zÛ ã¨HÍÅ=ÚÖ’ "å~°∞ ã¨=∞iÊOK«^ŒÅz#q, ã‘fiHõiOz "åix
Pj~°fikOKÕ"å~°∞. ÉÏÉÏ#∞ QÆ∞~°∞OÎ K«∞H˘x WO\˜H˜ =zÛ# "åix
P^ŒiOz, Q“~°qOK«∞=Ú. JO^Œix ÉÏÉÏ=Öˇ ÉèÏqOz
ѨÓlOѨÙ=Ú.
yÆ. ’Ê’Ê ∑§Ê S◊⁄UáÊ •ı⁄U ‚flÊ ∑§⁄UŸflÊ‹Ù¥ ∑§Ù ’Ê’Ê ∑§÷Ë Ÿ„UË¢ ÷Í‹Ã–
fl •Ÿ∑§ L§¬Ù¥ ◊¢, •Ÿ∑§ Œ‡ÊÊ•Ù¥ ◊¥ ÷ÄÃÙ¥ ∑§ ÉÊ⁄U Sflÿ¢ •Ê∑§⁄U
©UŸ‚ Á÷ˇÊÊ ª˝„UáÊ ∑§⁄UÃ Õ, ©UŸ∑§Ù •Ê‡ÊËflʸŒ ŒÃ Õ– ©UŸ ‹ÙªÙ¥
¬⁄U ’Ê’Ê ∑§Ë ŒÿÊ ‚ŒÊ ⁄U„UÃË ÕË– ÿÊø∑§ ’Ÿ ÃÈê„UÊ⁄U ÉÊ⁄U •ÊŸ
flÊ‹ ’Ê’Ê ∑§Ù ¬„UøÊŸ ‹Ù, Œ‡Ê¸Ÿ ÷ÊÇÿ ¬˝Êåà ∑§⁄UÙ–
40. Baba said, "Whoever mindfully meditate me, I never
forget him. I shall always be thinking of his
welfare." Baba himself used to come to devotees'
houses and take the offers from them, what they
wish to give. Thus they were blessed by Baba. You
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also should respect the guests at your home on the
name of Sai Baba.
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41. ÉÏÉÏ"åi¯, [iy#q, [~°∞QÆÉ’ÜÕ∞q =ÚO^Œ∞QÍ `≥eÜ«ÚK«∞O_Õq.
ÉÏÉÏ"å~°∞ Éèí‰õΩÎÅ#∞ *Ï˝<Õâ◊fii K«^Œ==∞x K≥Ñ≤Ê K«kqOKÕ"å~°∞.
ÉÏÉÏ"å~°∞ JO^Œi =∞#ã¨∞ûÖ’xk „QÆÇ≤ÏOz. "åi HÀiHõÅ∞
f~°\ÏxH˜ Uq =ÙѨÜ≥∂yOK«∞<À "å\˜x K«kqOKÕ"å~°∞.
yv. ’Ê’Ê •¬Ífl¸ ∑§Ê‹ôÊÊŸË Õ– fl ¬˝àÿˇÊ ∑§ ‚ÊÕ ‚ÊÕ ¬⁄UÙˇÊ flSÃÈ ∑§Ê
ôÊÊŸ ⁄UπÃ Õ– fl ¬⁄UÙˇÊ ‚ûÊÊ ∑§Ë ÁflÁøòÊ •ŸÈ÷ÍÁà ⁄UπÃ Õ– fl
’ËÃ Áfl·ÿÙ¥ ∑§ ‚ÊÕ •ÊªÊ◊Ë Áfl·ÿÙ¥ ∑§Ë ¡ÊŸ∑§Ê⁄UË ÷Ë ŒÃ Õ–
ß‚Á‹∞ ’Ê’Ê ÷ÄÃÙ¥ ∑§ ◊Ÿ ÃÊ«U ∑§⁄U ©UŸ∑§Ë ◊È⁄UÊŒ ¬Íáʸ ∑§⁄UÃ Õ–
’Ê’Ê ‚¢Ã ôÊÊŸ‡fl⁄U ∑Χà ªËÃÊ ª˝ãÕ ¬…UŸÊ ¬‚¢Œ ∑§⁄UÃ Õ–
41. Baba knows all the events of Past, Present and
Future. He used to propose and hint the devotees to
read Jnaneswari Geeta. He knows well the
inclination of devotees' mind and accordingly
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suggest them.
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42. 1918 ã¨O=`«û~°=Ú q[Ü«∞^Œâ◊q∞ =∞OQÆà◊"å~°O =∞^蕺ǨÏflO
QÆOII 2–30 xIIʼnõΩ ÉÏÉÏ `«#∞=Ù#∞ KåeOKå~°∞. `å`åº
HÀ`Õáê\˜Å∞ "åix ~°H˜∆Oz "åiH˜ |^Œ∞Å∞ ÉÏÉÏ"å~°∞ ã¨=∂kè
K≥O^•~°∞. ÅH©‡ ÉÏ~Ú +≤O_Õ‰õΩ #=q^èŒ ÉèíH˜Î =∂~°æ ã¨∂K«#QÍ
`˘q∞‡k ~°∂áêÜ«∞Å∞ ^•#=ÚQÍ WzÛ<å~°∞. =∞~°} ã¨=∞Ü«∞OÖ’
KÕÜ«∞=Åã≤# ^•<åxfl QÆ∞~°∞Î KÕã¨∂Î!
yw. v~v} ߸. Áfl¡ÿŒ‡Ê◊Ë ∑§ ¬fl¸ ÁŒŸ, ◊¢ª‹flÊ⁄U ∑§ ŒÈ¬„U⁄U ∑§ …UÊ߸
’Ê¡ ’Ê’ ∑§Ê Œ„UÊãà „ÈU•Ê– ÃÊàÿÊ∑§ÙÃ ¬ÊÁ≈UU‹ ∑§ ¬˝ÊáÊ ’øÊŸ ∑§Ê
¬˝ÿÙ¡Ÿ ‹∑§⁄U ’Ê’Ê Ÿ Sflÿ¢ •¬ŸË ‚◊ÊÁœ ª˝„UáÊ ∑§Ë– ÿÊŒ ⁄UπŸ
∑§Ë ’Êà „ÒU Á∑§ ’Ê’Ê Ÿ •ÊÁπ⁄U ∑§Ê⁄U „U◊∑§Ù ŒÊŸ ∑§Ê ◊ÍÀÿ ’ÃÊŸ
∑§Á‹∞ ‹ˇ◊Ë’Ê߸ Á·¢«U ∑§Ù Ÿı L§¬ÿ ŒÊŸ ◊¥ ÁŒÿ Õ– flÊSÃfl ◊¢
’Ê’Ê ∑§Ê fl„U •¢ÁÃ◊ ŒÊŸ ŸflœÊ ÷ÁÄà ∑§Ê ¬˝ÃË∑§ ÷Ë ‚◊¤ÊÊ ¡ÊÃÊ
„ÒU–
42. Baba during the year 1918, on the auspicious day
of Vijayadasami, on Tuesday at 2-30 p.m. has taken
his last breath. He ceased his living on earth for the
sake of saving the life of Tatya Kote Patil. He gave
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nine Rupees to Lakshmi Bai Shinde as an instruction
of Navadha Bhakti Marg. It was last example to his
bountiful benevolence.
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43. XHõ ‰õΩHõ¯ PHõe f~°∞Û@ `«# PHõe fiÛ#@¡QÆ∞#x, Jxfl
r=ÙÅÜ«∞O^Œ∞ ##∞fl K«∂_»O_ç, <Õ#∞ ã¨~fi° "åºÑ≤x, JO`«\Ï ##∞fl
^Œi≈OK«O_ç. JO@∂ ÉèÏ~Ú*Ï ÉèÏ~Ú =_çÖ’ `«Å"åeÛ ÉÏÉÏ
`«# â◊s~°=Ú q_»zi. ÉèÏ~Ú*Ï ZO`À J^Œ$+¨ì=O`«∞_»∞.
yx. ◊Ò¥ ‚fl¸√ÿÊ¬Ë „°Í– ◊Ò¥ ‚’∑ȧ¿U ¡ÊŸÃÊ „Í°– ÃÈ◊ ‚◊Sà ¬˝ÊÁáÊÿÙ¥ ◊¥
◊⁄UÊ •ÁSÃàfl Œπ ‹Ù– ∞∑§ ¡ÊŸfl⁄U •ÕflÊ ∞∑§ ¬ˇÊË ∑§Ù ÃÙ
πÈ⁄UÊ∑§ Œ∑§⁄U ÃÈ◊ ◊⁄UË ÷Íπ Á◊≈UÊ ‚∑§Ã „UÙ ◊Ò¥ ‚fl¸Sfl ∞fl¢ ‚fl¸òÊ
„°ÍU- ÿ fløŸ ’Ê’Ê ∑§ „Ò¥U– ‡Ê⁄UË⁄U àÿʪ ∑§ ‚◊ÿ •¢Ã ◊¢ ’Ê’Ê
÷Ê߸¡Ê÷Ê߸ ∑§Ë ªÙŒ ◊¥ Á‚⁄U ⁄Uπ ÿ ’ÊÃ¢ ∑§⁄UÃ ªÿ– ÷Ê߸¡Ê÷Ê߸
Á∑§ÃŸÊ ÷ÇÿflÊŸ ÕÊ !
43. A devotee Bhaija was a great fortunate person.
Because Baba being in his lap passed away to
eternal peace uttering that he was omnipresent and
he would see him in all terrestrial Beings. You
should have to treat them all equally.
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44. ~å=∞ q[Ü«∞=∞<Õ „QÆO^äŒ=Ú K«kqOK«∞H˘<åfl~°∞. ÉÏÉÏ PYi
=~°‰Ωõ â◊√^Œú K≥`· #« º=Ú`À#∞<åfl~°∞. ÉÏÉÏ |∂\©"å_®Ö’H˜ fã¨∞H˘x
"≥o§ `«##∞ ã¨=∂kè KÕÜ∞« =∞<åfl~°∞. ÉÏÉÏÜÕ∞ =∞# =Ú~°m^è~Œ ∞° _»∞.
yy. ’Ê’Ê •¬Ÿ ¡ËflŸ ∑§ •¢ÁÃ◊ ˇÊáÊ Ã∑§ ¬Í⁄U „UÙ‡Ê ◊¥ ⁄U„U– ¡ËflŸ
ÿÊòÊÊ ∑§ ©U‚ •ÊÁπ⁄UË ◊¢Á¡‹ ◊¥ ©Uã„UÙ¥Ÿ ⁄UÊ◊Áfl¡ÿ ŸÊ◊∑§ ◊„Uàfl
ª˝ãÕ ¬…UflÊ∑§⁄U ‚ÈŸÊ ÕÊ– ©Uã„UÙ¥Ÿ ’Í≈ËflÊ«UÊ ◊¥ •¬Ÿ ◊ÎÃ∑§ ‡Ê⁄UË⁄U
∑§Ê Œ„UŸ ‚¢S∑§Ê⁄U ∑§⁄UŸ ∑§Ë •¢ÁÃ◊ ßë¿UÊ ¬˝∑§≈U ∑§Ë ÕË– ’Ê’Ê
œãÿ „È∞–
44. Baba is really our Muralidhar Sri Krishna. He has
been fully conscious upto the end. He has been
causing to be read Rama Vijayam. Lastly he wished,
his funeral rites (Burial) should be held at Bootivada.
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U_»= ~ÀA áê~åÜ«∞} – |∞^èŒ"å~°=Ú
45. P`«‡â◊√kú`À ѨÓ[, Éèí[#, ^蕺#=Ú, „Ѩu XHõ¯~°∂ KÕÜ«∞=Öˇ#∞.
SÇ≤ÏHõ ã¨∞Y=ÚÅ#∞ q_»<å_ç QÆ∞~°∞=Ù#O^Õ x~°O`«~°=Ú
=∞#ã¨∞û#∞ ÅQÆfl=Ú KÕÜ∞« =Öˇ#∞. JѨC_»∞ =∞#=Ú ‰õÄ_® ÉÏÉÏ
"åiÖ’ SHõº=∞=Ù^Œ∞=Ú. âßâ◊fi`« ã¨∞Y=Ú#∞ á⁄O^ŒQÆÅ=Ú.
yz. ÷ÄÃÙ¥ ∑§Ù øÊÁ„U∞ Á∑§ fl üÊfÊ ‚§, ‹ªŸ ‚, Áfl‡flÊ‚ ‚, ◊Ÿ ‚,
’Ê’Ê ∑§Ê äÿÊŸ ∑§⁄¥U, ’Ê’Ê ∑§Ë ¬Í¡Ê ∑§⁄¥U •ı⁄U ’Ê’Ê ∑§Ê ÷¡Ÿ ∑§⁄¥U,
ÃmÊ⁄UÊ ‚ÈπŒÊÿ∑§ ¡ËflŸ ¬˝Êåà ∑§⁄¥U, ‡Êʇflà •ÊŸ¢Œ ‹Ê÷ ∑§⁄¥U–
fl„UË ÷ÄÃÙ¥ ∑§Á‹∞ ‡ÊÁÄÃ, ÷ÁÄÃ, ◊ÈÈÁÄÃ, ∞fl¢ ‚’ ∑ȧ¿U „ÒU–
45. Every one of us should mindly worship the Deity.
We should faithfully meditate and pray the God.
Having deserved worldly comforts we should
concentrate on our master Baba with dedicated mind
on his feet. Then we shall be one with Sai Baba.
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We will be deserved for eternal pleasure.
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46. QÆ∞~°∞=Ù#‰õΩ ã¨~°fi㨺â◊~°}ÏQÆu KÕÜ«∞=Öˇ#∞. N™ê~ÚÉÏÉÏ `«#
t+¨µºx "≥O>Ë =ÙO_ç "åxH˜ HÍ=Åã≤# J=ã¨~°=ÚÅ∞ f~°∞Û#∞.
ÉÏÉÏ Ñ¨Å∞‰õΩÅ∞, ã¨`«º=ÚÅ∞ ™ê^èŒ∞=ÙÅÜ«∞O^Œ∞, Ѩâ◊√ѨH∆ͺ^Œ∞Å
Ü«∞O^Œ∞ ‰õÄ_® "å~°∞ „¿Ñ=∞`À =ÙO_Õ"å~°∞.
y{. „U⁄U∑§ Á‡Êcÿ ∑§Ù •¬Ÿ ªÈL§ ‚Ê߸’Ê’Ê ∑§ ø⁄UáÊÙ¥ ¬⁄U •¬ŸÊ ‚fl¸Sfl
ãÿÙ¿UÊfl⁄U ∑§⁄U ŒŸÊ øÊÁ„U∞– ŒÿÊ‹Í ’Ÿ∑§⁄U ¡ËflŸ ∑§ ∑§Œ◊ ∑§Œ◊
¬⁄U ’Ê’Ê ©U‚ Á‡Êcÿ ∑§ ‚ÊÕ ⁄U„U∑§⁄U ©U‚∑§Ë ◊È⁄UÊŒ¢ ¬Í⁄UË ∑§⁄UÃ „ÒU¢–
©UŸ∑§Ë ⁄UˇÊÊ ∑§Ê ÷Ê⁄U •¬Ÿ ™§¬⁄U ‹Ã „Ò¢– ÿ„UË ’Ê’Ê ∑§Ë Á‡ÊcÿÊŸÈ⁄UÁÄÃ
„ÒU–
46. You should surrender to Guru Baba. Baba fulfils
all the needs of his disciples being besides them.
Baba was very kind and gentle to not only his
desciples, but also to all including other creatures.
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47. Ü≥∂QÆ∞ÅÖ’ L`«Î=∞"≥∞ÿ# Ü≥∂y N™ê~ÚÉÏÉÏQÍ~°∞. "åi
áê^Œˆ~}∞=ÙÅ∞ q∞H˜¯e â◊H˜Î=O`«=ÚÅ∞. „Ѩu XHõ¯~°∂ N™ê~Ú
áê^•Å#∞ P„â◊~ÚOK«O_ç. q∂‰õΩ ã¨HÅõ â◊√Éè=í ÚÅ∞ HõÅ∞QÆ∞`å~Ú.
áê=Ú <À\˜#∞O_ç HõѨÊ#∞ HÍáê_ç W^ŒÌi q~À^èŒ HÍ~°}=ÚÅ∞
`≥eÜ«∞*Ëã≤ "åi^ŒÌix =∞O^ŒeOz =∞Oz =∂~°æ=Ú#‰õΩ =∞~°eÛ
"åix Pj~°fikOz<å~°∞. ÉÏÉÏ ã¨~åfiO`«~åºq∞. ѨÓ~°fi[#‡Å
q+¨Ü«∞*Ï˝#=Ú HõÅ"å~°∞. J#=ã¨~°"≥∞ÿ# HõÅǨÅ∞ =∂#O_ç,
g∞‰õΩ "Õ∞ÅQÆ∞#∞.
y|. ’Ê’Ê ¬Íáʸ ÿÙªË Á‚f ¬ÈL§· „ÒU¢– ©UŸ∑§Ê ¬ÁflòÊ ¡ËflŸ „U◊Ê⁄UÁ‹∞
•ŸÈª◊Ÿ ∑§ ÿÙÇÿ „ÒU– ©UŸ∑§ ¬ÁflòÊ ø⁄UáÊÙ¥ ∑§Ë œÍÁ‹ ÷Äà ¡ŸÙ¥
∑§Ë Ç‹ÊÁŸÿÙ¥ •ı⁄U ê‹ÊÁŸÿÙ¥ ∑§Ù ŒÍ⁄U ∑§⁄UÃË „ÒU– fl ÃÙ ÷ÄÃÙ¥ ∑§
Sfl÷Êfl •ı⁄U •Êø⁄UáÊ ¡ÊŸ∑§⁄U ©Uã„¥U ¡ËflŸ ∑§ ∆UË∑§ ⁄UÊSÃ ¬⁄U ‹Ê
π«UÊ ⁄U∑§Ã „ÒU¢–
47. Sai Baba was greatest yogi. He was superior to all
yogis. His personality is powerful. He is omnipotent
and omniscient. He has omnisense of previous
human births. You come out of mutual disputes and
displeasures. Take refuge of Baba for your life
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48. Éè‰í Ωõ ÅÎ ‰õΩ HõÅ∞QÆ∞ JáêÜ«∞=ÚÅ#∞O_ç ÉÏÉÏ "åix ~°HO∆˜ KÕ"å~°∞.
ã¨^Œ∞æ~°∞=Ù#∞ =∞#=Ú P„â◊~ÚOK«=Öˇ#∞. ÉÏÉÏ =O\˜ ã¨^Œ∞æ~°∞=Ù
ÅaèOK«∞@ =∞# J^Œ$+¨ì=Ú. "åix P„â◊~ÚOz, "åi bÅÅ#∞
`≥ Å ∞㨠∞ H˘x *Ï˝ # =O`« ∞ _» = QÆ ∞ =Ú. "åi bÅÅ#∞Oz,
*Ï˝#~°`åflÅ∞, J=∞$`« `«∞ź"≥∞ÿ#q á⁄O^Œ∞=Ú h‰õΩ "Õ∞Å∞
[~°∞QÆ∞#∞.
y}. ’Ê’Ê ¡Ò‚ ‚¢Ã ◊„UÊà◊Ê ‹Ùª ‚fl¸òÊ Ÿ„UË¢ Á◊‹Ã– ’Ê’Ê ‚¢ÿ◊Ë
•ı⁄U ‚Œ˜ªÈL§ „ÒU¢– „U◊ ©UŸ∑§Ë ‡Ê⁄UáÊ ◊¥ ¡Ê∑§⁄U ‚È⁄UÁˇÊà ¡Ë ‚∑§Ã „ÒU,
¡ËflŸ ∑§Ë •‚ÈÁflœÊ•Ù¥ ∑§Ù ŒÍ⁄U ∑§⁄U ôÊÊŸË •ı⁄U ◊ÊŸË ’Ÿ ‚∑§Ã
„Ò¥U–
48. Sai Baba is Pious Protector of us. He can save own
interests. Pleasing quality of his glorious grace is
worthwhile to be praised. Really it is our fortune
that we have such Sadguru like Sai Baba. We can
derive some diamonds of wisdom by the grace of
Lord Sai Baba. Let us be able to get Sai's grace and
blessings.
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49. =∞ø#=ÚQÍ =ÙO_ç ã¨^∞Œ ~æ ∞° =Ù#∞ P„â◊~ÚOѨÙ=Ú. ÉÏÉÏ"å~°∞ "åi
Wëêì#∞™ê~°=Ú <åKÕ`« Dq^èŒ=ÚQÆ „"å~ÚOzi. "åiÜ«∞O^Œ∞
J=∞$`« `«∞ź"≥∞#ÿ „¿Ñ=∞`À h=Ù =ÙO_»∞=Ú. h =∞#ã¨∞û#∞ K≥ÑC¨ Å
q∂^Œ =ÙOK«∞@ =∂x, h=٠ѨÓlOKÕ QÆ∞~°∞ áê^Œ=ÚÅ q∂^Œ h
=∞#ã¨∞û ÅQÆfl=Ú KÕÜ«Ú=Ú. â◊√Éèí Ѷ¨e`«=ÚÅ∞ á⁄O^≥^Œ=Ù.
y~. ’Ê’ ∑§„UÃ Á∑§ „U◊ Áfl‡ÊÈf ÷ÊflŸÊ ‚ ∑§Ê◊ ∑§⁄UÃ ⁄U„¥U, ÁflÄ‹Ê¢Ã
÷ÊflŸÊ ‚ Ÿ„UË¥– ŒÍ‚⁄UÙ¥ ∑§ ¬˝Áà ߸cÿʸ, m· ¿UÙ«U∑§⁄U ߸◊ÊŸŒÊ⁄UË ‚
∑§Ê◊ ∑§⁄¥U– „U◊ ‚⁄‹ ¡ËflŸ „UË √ÿÃËà ∑§⁄¥U– ’Ê’Ê ∑§Ù „UË „U◊
•¬Ÿ ‚ìÊ ◊ʪ¸Œ‡Ê¸∑§ ◊ÊŸ‹¥– „U◊Ê⁄UË ŒÎÁc≈U •¬Ÿ ø嬋 ¬⁄U
Ÿ„UË¥, ’Ê’Ê ∑§Ë ¬ÁflòÊ ø⁄UáÊÙ¥ ¬⁄U ⁄U„–
49. Take resort of Sai Baba. He is most bounteous and
soft hearted person nearer to divine. You become
worshipper of his sacred feet and become devotee
forever of his divine personality. Be honest and
trustworthy in your religious career.
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50. WO„kÜ«∞=ÚÅ#∞ "å\˜ Ѩxx "å\˜x KÕÜ∞« x=Ú‡ „ѨÑO¨ K«=ÚÖ’x
JO^Œ=Ú#∞ K«∂K«∞@Ö’ `«ÑC¨ ÖË^∞Œ . HÍx "å\˜Ü∞« O^Œ∞ =∞#ã¨∞û#∞
K«eOK«‰õΩO_® K«∂_»∞=Ú. âßO`«=Ú =Ç≤ÏOK«∞=Ú. hÖ’#∞#fl
^Œ∞~åÖ’K«#Å<≥_ç QÆ∞é]=ÚʼnõΩ Hõো =Ú#∞ "ÕÜÚ« =Ú. h‰õΩ =∞Oz
[~°∞QÆ∞#∞.
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51. ™ê~ÚÉÏÉÏ Éèí‰õΩÎÅáêe\˜ "≥Å∞QÆ∞. PÜ«∞# J*Ï˝#„QÆã¨∞ÎÖˇ·#
JÉèÏQÆ∞ºÅ‰õΩ *Ï˝#=ÚxzÛ ÉèÏQƺ=O`«∞Å∞QÍ rqOK«∞ =∂~åæÅ#∞
É’kè O KÕ " å_» ∞ , J*Ï˝ < åxfl JO^è Œ H Í~° O QÍ#∞, *Ï˝ < åxfl
"≥Å∞`«∞~°∞QÍ#∞ ã‘fiHõiOK«=∞x É’kèOKå_®Ü«∞#.

zÆ. ÿ„U ¡ªÃ ¬Á⁄UfløŸ ‡ÊË‹ „ÒU– ÿ„U ¡ËflŸ øÊ⁄ ÁŒŸÙ¥ ∑§Ê ⁄ÒUŸ ’‚⁄UÊ
„ÒU– ¡„UÊ° Ã∑§ ’ŸÃÊ „UÙ, „U◊¥ Áflfl∑§Ë •ı⁄U ‡ÊÊ¢ÁÃÁ¬˝ÿ ’Ÿ∑§⁄U ß‚
¬ÊÁÕ¸fl ¡ËflŸ ∑§Ê ‚ÁmÁŸÿÙª ∑§⁄UŸÊ øÊÁ„U∞– ‚ŒÊ ’È⁄UÊßÿÙ¥ ‚ ŒÍ⁄U
÷‹ÊßÿÙ¥ ∑§ ÁŸ∑§≈UU ¡ËŸÊ ‚Ëπ‹¥ ÃÙ ’Á…UÿÊ ⁄U„ªÊ– ’Ê’Ê ∑§Ë
∑Χ¬Ê ‚ ÿ ‚’ •Ê‚ÊŸË ‚ ’Ÿ ¬ÊÃ „ÒU–
zv. ‚Ê߸’Ê’Ê „U⁄U ’Äà „U◊¥ •ôÊÊŸ ∑§Ë ª„U⁄UÊ߸ ‚ ©U÷Ê«U∑§⁄U ôÊÊŸ ∑§Ë
™°§øÊ߸ ¬⁄U Á’∆UÊŸ ∑§Ë ∑§ÙÁ‡Ê‡Ê ∑§⁄UÃ Õ– øÍ°Á∑§ ◊ŸÈcÿ Á’ŸÊ ôÊÊŸË
’Ÿ •¢œÊ „UË ◊ÊŸÊ ¡ÊÃÊ „ÒU– •ôÊÊŸ •¢œ∑§Ê⁄U „ÒU ÃÙ ôÊÊŸ ¬˝∑§Ê‡Ê „ÒU–
•ôÊÊŸË •÷ÊªÊ „ÒU ÃÙ ôÊÊŸË ’«U÷ÊªË „ÒU–

50. Let your senses do their duty. Let them be free on

rightful path. There will be no wrong in seeing
51. This world is full of misery to ignorant man and
beauty of the nature given by God. But you should
full of Blis to a wiseman. The world is dark to a
not go in that task beyond the control of your senses.
blind man and bright to one who has eyes. Sai
Always be far from mischievous character and
advised us not to become eyeless, become wise.
misdirections. Friends, be honest, not harmful to
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others. Then you will be nearer to your Lord Sai
Baba as his beloved disciple.

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52. ™ê~ÚÉÏÉÏ ã¨~Àfi`«Î=∞ `«`«fiA˝_»∞. PÜ«∞# `«`«fiâßGOÖ’
53. ÉÏÉÏQÍi „Ѩɒ^è•#∞™ê~°O Éèí‰õΩÎÅ"≥∞ÿ# =∞#O Z\˜ì ã≤÷uÖ’#∞
rqOKå_» ∞ . JO^Œ i =Öˇ PÜ« ∞ #‰õ Ω `« ` « fi âßGO É∫kú H õ
Jã¨`º« O ѨÅHõ~å^Œ∞. PÜ«∞# ã¨∂„`å#∞™ê~°O =∞#H© „ѨÑO¨ Kåxfl
=º=™êÜ«∞O HÍ^Œ∞, Jk PÜ«∞#‰õΩ ^è•i‡Hõ ™ê^èŒ#, =∂#gÜ«∞
Hõ@ìɡ@∞ì ã≤÷u ã¨OÉèíqOz<å, Ö’ÉèíO =Å# QÍx, ÉèíÜ«∞O =Å#
ã¨O™ê¯~°O. XHõ¯ =∂@Ö’ K≥áêÊÅO>Ë PÜ«∞#Hõk ã¨O™ê¯~°OQÍ
QÍx =∞#O ã¨`åºxfl q_»<å_ç Jã¨`åºxH˜ áêÅÊ_»~å^Œ∞.
JÅ=_ç# r=#=∂~°æO.

zw. ‚Ê߸’Ê’Ê ‚flÙ¸ûÊ◊ ‚¢Ã ŒÊ‡Ê¸ÁŸ∑§ Õ– •Ê¬∑§Ë ’ÊÃÙ¥ ◊¥ Ÿ„UË¢,
zx. ’Ê’Ê¡Ë ∑§ •Ê‡ÊÿÊŸÈ‚Ê⁄U „U◊¥ ∑§÷Ë Á∑§‚Ë „UÊ‹Ã ◊¥ Á∑§‚Ë Ã⁄U„U
•Ê¬∑§ ¡ËflŸ ◊¢ Œ‡Ê¸Ÿ ¡ËÁflà ⁄U„UÃÊ ÕÊ– •Ê¬Ÿ Œ‡Ê¸Ÿ ∑§Ù
∑§Ê ¤ÊÍ∆U Ÿ ’Ù‹ŸÊ øÊÁ„∞– øÊ„U ¬˝Áû§‹ ∑§ L§¬ ◊¥ „U◊¥ •¬Ê⁄U
¡ËflŸ ∑§ •ŸÈ∑ͧ‹ üÊÿÙ ◊ʪ¸ ¬⁄U ◊Ù«U Á‹ÿÊ ÕÊ– Œ‡Ê¸Ÿ •Ê¬ ∑§Ë
œŸ ⁄UÊÁ‡ÊÿÊ° Á◊‹Ÿ ∑§Ë ‚¢÷ÊflŸÊ „Ù, ÃÙ÷Ë ‹Ù÷Ë ’Ÿ ∑§⁄U „U◊¥
ŒÎÁc≈U ◊¥ ’ıÁf∑§ √ÿÊÿÊ◊ Ÿ„Ë¢, œ◊¸ ∑§Ë ‚ÊœŸÊ „ÒU–
•‚àÿ ∑§Ê •ÊüÊÿ Ÿ ‹ŸÊ øÊÁ„U∞– ÿ„UË ’Ê’Ê ∑§Ê ¡ËflŸ ◊ʪ¸ „ÒU–

52. Sai Baba was a greatest saint Philosopher. We

53. According to Baba's view, we should not speak
merely talk Philosophy while Sri Baba actually
untruth at all, even if we are offered a lot of gold or
lived in it. His Philosophy was the pursuit of
the whole world. We would also not be induced to
wisdom, not merely on intellectual exercise. It is
lie out of happiness or fear. This is Baba's way to
for his meditataion on spirit, a dedicated way of
life.
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54. ™ê~ÚÉÏÉÏ xëê¯=∞ Hõ~°‡Ü≥∂y, ™êfi~°÷ ~°Ç≤Ï`«∞_»∞. PÜ«∞#
ǨÏ^Œ∞ÌÖˇ~°∞QÆx „¿Ñ=∞=¸iÎ, x~å_»O|~°∞_»∞, L#fl`« =∞#ã¨∞¯_»∞,
hu x*Ï~ÚfÅ`À xO_ç# P^Œ~°≈ rq`«=∂Ü«∞xk. PÜ«∞#
^≥·=`åfixfl ã¨∞ÊùiOѨ*ËÜ«Ú Ñ¨Ó~°‚ѨÙ~°∞+¨µ_»∞, =∞Ç≤Ï`å`«∞‡_»∞.
zy. ‚Ê߸’Ê’Ê ÁŸc∑§Ê◊ ∑§◊¸ ÿÙªË, ÁŸSflÊÕ˸, ÁŸ⁄UÊ«¢U’⁄U •ı⁄U ÁŸL§¬◊ÊŸ
¬˝◊ÊŒ‡Ê˸ Õ– ©UŸ∑§Ê •ÊŒ‡Ê¸ √ÿÁÄÃàfl ◊ÊŸ ∞fl¢ ߸◊ÊŸ ‚ ÷⁄UÊ
⁄U„UÃÊ ÕÊ– ÁŒ√ÿàfl ‚ ¬Á⁄U¬Íáʸ ¬Íáʸ ¬ÈL§· •ı⁄U ◊„UÊŸ •Êà◊Ê ⁄U„U–
54. Sai Baba was Nishkama Karmayogi. He laboured
dispassionately without attachment to results. He
was a man of boundless love and compassion. He
was an exemplar of austere living and high thinking,
virtuous in his life and work. He was a formost God
man - a Purna Purusha and an Avatara Purusha.
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55. =∞x+≤ H˜¡+¨ì Ѩiã≤÷`«∞ÅÖ’ `«# ã¨~°fiã¨fiO HÀÖ’Ê~Ú, ~Ú`«~°∞Å
#∞O_ç ã¨ Ç ¨  Ü« ∞ ã¨ Ç ¨ Ï HÍ~åÅ∞ Åaè O K« H õ ÉÏ^è Œ Å Ö’
=ÚxyÜ«Ú#flѨC_»∞ ™ê~ÚÉÏÉÏ QÍix xO_»∞ =∞#ã¨∞û`À
„áêi÷¿ãÎ L^•~° =∞#ã¨∞¯_≥·# ÉÏÉÏ Éèí‰õΩÎx "≥Ú~° PÅH˜Oz
J`« x H˜ HÍ=Åã≤ # ^è ≥ · ~ ° º O K≥ Ñ ≤ Ê `« H õ ∆ } O `« #
ã¨Ç¨ Ü«∂#flO^Œ*™Ë êÎ_∞» . =∞# ѨÙ~å}ÏÖ’¡ QÆ*OË „^Œ∞xH˜, „^ÒѨkH˜
ÉèíQÆ=O`«∞_»∞ `À_»Ê_ç#>Ë¡ Éèí‰õΩÎxH˜ ÉÏÉÏ `À_®Ê@∞O@∞Ok.
zz. ◊ŸÈcÿ ¡’ ¬˝ÁÃ∑ͧ‹ ¬Á⁄UÁSÕÁÃÿÙ¥ ◊¢ ∑§÷Ë ∑§c≈UÙ¥ •ı⁄U ’ʜʕ٥
◊¥ ¬°È‚ ¡ÊÃÊ „ÒU, •¬ŸÊ ‚fl¸Sfl πÙ∑§⁄U fl„U ŒËŸ ’Ÿ ¡ÊÃÊ „ÒU
•ı⁄U fl„U ’Ê’Ê ∑§Ù ¬È∑§Ê⁄UÃÊ „ÒU, ’Ê’Ê ‚ ¬˝ÊÕ¸ŸÊ ∑§⁄UÃÊ „ÒU– ∞‚Ë
ÁSÕÁà ◊¥ ’Ê’Ê •fl‡ÿ •Ê∑§⁄U ©U‚ ŒÈÁSÕÁà ‚ ’øÊÃÊ „ÒU ¡Ò‚
Á„UãŒÈ ¬È⁄UÊáÊÙ¥ ◊¢ ÷ªflÊŸ Ÿ ª¡ãº˝ •ı⁄U º˝ı¬ŒË ∑§Ù ’øÊÿÊ ÕÊ–
55. When the man immensely plunges into the
troubles and hardships in his life, when he is
helplessly deprived of Power and Porperties, and
in such miserable conditions when he prays
helplessly and wholeheartedly for Sai Baba like
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Gajendra and Droupadi in Indian Puranas, the
Sai Baba comes generously on Scene and noble
heartedly helps him.
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56. 㨠^ Œ ∞ æ ~° ∞ =Ù áê^•Åq∂^Œ `« Å #∞ "åeÛ UÉèí‰õΩÎ_≥·` Õ N ™ê~Ú<å^èŒ∞x UHÍ^Œâ◊ ã¨∂„`«=ÚÅ∞
ã¨~°fiâ◊ºâ◊~°}ÏQÆu "Õ_≥^Œ~À "å~°∞ ~°H˜∆OK«|_≥^Œ~°∞.
q∂~°O^Œ~°∂ ÉÏÉÏ áê^•Å#∞ P„â◊~ÚOK«O_ç. q∂ 1) +≤i_ô „Ѩ"Õâ◊"Õ∞ ã¨~°fi^Œ∞óY ѨiǨ~°=Ú.
‰õΩ@∞O| ã¨Éèí∞ºÅO^ŒiH© ÉÏÉÏ"åi Pjã¨∞ûÅ∞. 2) P~°∞ÎÖˇ·#<Õq∞, x~°∞¿Ñ^ŒÖˇ·#<Õq∞ ^•fi~°HÍ=∂~Ú
„Ѩ"Õâ◊"≥Ú#iOz#O`«<Õ ã¨∞Yã¨OѨ^ŒÅ∞ á⁄O^ŒQÆÅ~°∞.
z{. ÿ∑§ËŸ ∑§⁄UÙ, ¡Ù ∑§Ù߸ √ÿÁÄà Áfl‡flSà „UÙ∑§⁄U üÊË ’Ê’Ê ∑
ÁŒ√ÿ ø⁄UáÊÙ¥ ∑§Ê •ÊüÊÿ ‹ÃÊ „Ò, fl„U •fl‡ÿ ⁄UˇÊÊ ¬ÊÃÊ „ÒU– 3) D Éè∫uHõ ^ÕǨ#O`«~°=Ú Ãã·`«=Ú <Õ#„Ѩ=∞`«∞Î_»<Õ.
ÃÈ◊ ÷Ë ‚¬Á⁄UflÊ⁄U üÊË ‚Ê߸ŸÊÕ ∑§Ê •üÊÿ ¬Ê‹Ù, ©U‚
Á‚⁄U¡Ÿ„UÊ⁄U ∑§Ë ⁄U„U◊à ∑§Ê ‹Ê÷ ∑§⁄UÙ– ... ‚’ ∑§Ù ŒÈ•Ê∞° 4) <å Éèí‰õΩÎʼnõΩ ~°Hõ∆} <å ã¨=∂kè#∞O_çÜÕ∞ "≥Å∞=_»∞K«∞O_»∞#∞.
’Ê’Ê ∑§Ë–
5) <å ã¨=∂kè #∞O_çÜÕ∞ <Õ#∞ ã¨~°fiHÍ~°º=ÚÅ#∞
56. Whoever, obediently bowing on Baba's sacred
x~°fiÇ≤ÏO`«∞#∞.
feet, makes request for his grace, he can be
6) <å ã¨=∂kè#∞O_çÜÕ∞ <å =∞#∞+¨º â◊s~°=Ú =∂\Ï¡_»∞#∞.
protected by the Lord Baba in all ways.
Friends, trust all these trustful things. Baba's 7) #<åfl„â◊~ÚOz# "åix, ##∞fl â◊~°}∞*ÁzÛ# "åix
blessings to all of you.
~°H˜∆OK«∞@ÜÕ∞ <å Hõ~°Î=º=Ú.
V 8) <å Ü«∞O^≥=iH˜ ^Œ$+≤ìÜ≥∂, "åiÜ«∞O^Õ <å Hõ\ÏHõ∆=Ú.
May all be healthy May all be happy 9) g∞ ÉèÏ~°=ÚÅ#∞ <åÃÑ· |_»"ÕÜ«Ú_»∞, <Õ#∞ "≥∂Ãã^Œ#∞.
May all be honest May all be peaceful
May all be noble May all be cheerful 10) <å ã¨Ç¨Ü«∞=Ú#∞QÍx, <å ã¨ÅǨ#∞ QÍx, HÀi# `«Hõ∆}"Õ∞
May all be trustful May all be Bountiful Ü≥Úã¨OQÆ ã¨Oã≤^Œ∞ú_»#∞.
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㨈~fi [<åó ã¨∞d<ÀÉèí=O`«∞ 11) <å Éèí‰õΩÎÅ ~ÚO@ 'ÖËq∞— Ü«∞#∞ â◊|Ì"Õ∞ á⁄_»ã¨∂Ѩ^Œ∞.
™ê~Ú~åO ™ê~Ú~åO ™ê~Ú~åO
FO ™ê~Ú N ™ê~Ú [Ü«∞ [Ü«∞ ™ê~Ú FO âßOuó âßOuó âßOuó
87 88
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âæ§üÙæÍ·ð¤‚ØæÚUãUâê˜ææÎàæü
v ) ÃÈê„UÊ⁄Á‹∞ Á‡Ê«Ë¸ ¡ÊŸÊ •ı⁄U ‚Ê߸ ∑§ Œ‡Ê¸Ÿ ∑§⁄UŸÊ ’«UÊ
◊¢ª‹¬˝Œ „U٪ʖ
w ) ÃÈ◊ ŒËŸ-ŒÈπË •ÕflÊ ÷‹„UË ª⁄UË’ „UÙ, mÊ⁄U∑§Ê◊Ê߸ ∑§
Œ‡Ê¸Ÿ ‚ ÃÈê„UÊ⁄UÊ ’«UÊ ‹Ê÷ „٪ʖ
x ) ß‚ Œ„UÊãà ∑§ ’ÊŒ ÷Ë ◊Ò¥ •¬Ÿ ÷ÄÃÙ¥ ∑§Ë ßë¿UÊ•Ê¢ ∑§Ê
ÅÿÊ‹ ∑§⁄UÃÊ ⁄U„Í°UªÊ–
y ) ÿÊŒ ⁄UπÙ, ◊⁄UË ‚◊ÊÁœ ∑§Ë Ã⁄U»§ ‚ „UË ‚Ê߸ ÷ÄÃÊ¥ ∑§Ë
⁄UˇÊÊ „UÙ ÃË-⁄U„ªË–
z ) •¬ŸË ∑§’˝SÕ‹Ë ∑§ ÷ËÃ⁄U ‚ ◊Ò¥ ‹Ù∑§ ¡ËflŸ ‚¢’¢œË
•¬Ÿ ∑§Ê◊-∑§Ê¡ ‚¢÷Ê‹ÃÊ ⁄U„Í°ªÊ–
{ ) ÿ∑§ËŸ ∑§⁄UÙ, •fl‚⁄U ¬«UŸ ¬⁄U •¬ŸË ∑§’˝SÕ‹Ë ‚ „UË
◊⁄UÊ ◊ŸÈcÿ ‡Ê⁄UË⁄U ’Ù‹ÃÊ ⁄U„ªÊ–
| ) ¡Ù √ÿÁÄà Áfl‡flÊ‚Ë ’Ÿ∑§⁄U ◊⁄UË ‡Ê⁄áÊ ◊¥ •Ê¡ÊÿªÊ,
©U‚∑§Ë ⁄UˇÊÊ ∑§Ê ÷Ê⁄U ‹ŸÊ ◊Ò •¬ŸÊ »§¡¸ ◊ÊŸÃÊ „Í°–
} ) ß‚ Œ„UÊãà ∑§ ’ÊŒ ÷Ë, ◊⁄U •Ÿãÿ ÷ÄÃÙ¥ ∑§Ë Œπ⁄Uπ
∑§⁄UŸ ∑§Ê ∑§Ê◊ ◊⁄UÊ „UË „U٪ʖ
~ ) ߸◊ÊŸ ‚ ‚Ê߸ŸÊÕ ∑§Ë ø⁄UáÊ ‚flÊ ∑§⁄UÙ, ß‚ ŒÈÁŸÿÊ߸ ŒÈπ
ŒŒÙ¥¸ ‚ òÊÊáÊ ¬Ê•Ù–
vÆ) ◊⁄UË ‚◊ÊÁœ ∑§Ë Ã⁄U»§ ‚ ◊⁄U ÷ÄÃÙ¥ ∑§Ù „U⁄U ¬˝∑§Ê⁄U ∑§Ë
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◊ŒŒ „U⁄U flÄà Á◊‹ÃË ⁄U„UªË–
vv) ◊⁄UÊ ÿ„U ◊Ä‚Œ „ÒU, ‚Ê߸ ÷ÄÃÙ¥ ∑§ ÉÊ⁄U‹Í ¡ËflŸ ∑§÷Ë
•÷Êflª˝Sà Ÿ ’Ÿ¥, fl ‚Èπ ‚ÈÁflœÊ•Ù¥ ‚ ¬Íáʸ „UÙ¥–
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ELEVEN DECLARATIONS OF SAI BABA
1) The entrance into Shirdi is one happiest occasion
for you by which you will be saved from all
troubles in your life.
2) You may be poor or needy, by coming to Shirdi
you can obtain pleasures and propspects.
3) After the end of this physical body also, I shall
be available for your interests and intentions.
4) My bigots will derive their full protection towards
my grave, the Burial ground of mine.
5) I shall be holding all the works to be done from
my grave.
6) I shall speak towards my body from the Burial
ground of mine.
7) I think it my duty alone to save the devotees
who will come to my shelter and who will ask
me for their wellbeing.
8) These persons will get my gracious favour
whose devotional attention will be always
available to me.
9) Leave for me all the troubles and grievances
you feel in your life, I shall obligingly sustain all
these on my shoulders.
10) Whenever you want any help and hope from
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me, I shall be present at once to fulfil it.
11) This is my motive, there should be no any kind
of scarcity in the domestic life of my devotees.
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N ™ê~Ú<å^èŒ∞x „áê~°Ì#
„Ѩu „QÍ=∞ ã¨=Ú^Œ∂ƒù`«O
^•fi~°HÍ=∂~Ú "åã≤#O
ÉèíHÍÎcè+¨ì„Ѩ^ŒO =O^Õ
™ê~Ú<å^èŒO #=∂=∞ºÇ¨ÏO !
â’¡II â◊√HÍ¡O|~°^èŒ~°O q+¨µ‚O â◊t=~°‚O K«`«∞~°∞ƒù[O
„Ѩã¨#fl =^Œ#O ^蕺ÜÕ∞ `«û~°fi qѶ¨∞’flѨ âßO`«ÜÕ∞
W@¡x QÆ}<å^èŒ∞x ^蕺xOz Ѩã¨∞ѨÙ`À QÆ}<å^èŒ∞x KÕã≤
P‰õΩ#O^Œ∞OK«∞H˘x #=∞㨯iOK«=Öˇ#∞.
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N ™ê~Ú JëÈì`«Î~° â◊`«<å=∂=o
FO N™ê~Ú<å^ä•Ü«∞#=∞ó
FO ÅH©∆ ‡<å~åÜ«∞}ÏÜ«∞#=∞ó
FO Hõ$+¨‚~å=∞t==∂~°∞`åºk~°∂áêÜ«∞ #=∞ó
FO âı+¨âß~Ú<Õ#=∞ó
FO QÀ^•=s`«@ +≤s¤"åã≤<Õ#=∞ó
FO ÉèíHÍÎǨÏ$^•ÅÜ«∂Ü«∞#=∞ó
FO ã¨~°fiǨÏ$xfl ÅÜ«∂Ü«∞#=∞ó
FO Éèí∂`å"å™êÜ«∞#=∞ó
FO Éèí∂`«Éèíq+¨º^•ƒù= =i˚`åÜ«∞#=∞ó
FO HÍÖÏf`åÜ«∞#=∞ó
FO HÍÖÏÜ«∞#=∞ó
FO HÍÅHÍÖÏÜ«∞#=∞ó
FO HÍÅ^Œ~°Ê^Œ=∞<åÜ«∞#=∞ó
FO =∞$`«∞ºO[Ü«∂Ü«∞#=∞ó
FO J=∞~åκܫ∞#=∞ó
FO =∞~åκ ÉèíÜ«∞„Ѩ^•Ü«∞#=∞ó
FO r"å^è•~åÜ«∞#=∞ó
FO ã¨~åfi^è•~°Ü«∞#=∞ó
FO ÉèíHÍÎ=# ã¨=∞~å÷Ü«∞#=∞ó
FO ÉèíHÍÎ=# „Ѩu*Ï˝Ü«∞#=∞ó
FO J#fl=G^è•Ü«∞#=∞ó
FO P~ÀQƺ ˆH∆=∞^•Ü«∞#=∞ó
FO ^èŒ#=∂OQÆź „Ѩ^•Ü«∞#=∞ó
FO |∞kúã≤kú „Ѩ^•Ü«∞#=∞ó
FO Ѩل`« q∞„`« Hõà◊„`« |O^èŒ∞^•Ü«∞#=∞ó
FO Ü≥∂QÆ ˆH∆=∞ =ǨÜ«∞#=∞ó
FO PѨ^•ƒO^èŒ"åÜ«∞ #=∞ó
FO =∂~°æ|O^èŒ"Õ#=∞ó
FO Éèí∞H˜Î =ÚH˜Î ã¨fi~åæѨ=~°æ^•Ü«∞#=∞ó
FO „Ñ≤Ü«∂Ü«∞#=∞ó
FO „Ñ‘u =~°÷<åÜ«∞#=∞ó
FO JO`«~åºq∞<Õ#=∞ó
FO ã¨zÛ^•`«‡<Õ#=∞ó
FO x`åº#O^•Ü«∞#=∞ó
FO Ѩ~°=∞ã¨∞Y^•Ü«∞#=∞ó
FO Ѩ~°"Õ∞â◊fi~åÜ«∞#=∞ó
FO Ѩ~°„|Ǩχ}Ë#=∞ó
FO Ѩ~°=∂`«‡<Õ#=∞ó
FO *Ï˝#ã¨fi~°∂Ñ≤}Ë#=∞ó
FO [QÆ`«ó Ñ≤„`Õ#=∞ó
FO ÉèíHÍÎ<åO =∂`«$ ^•`«$
Ñ≤`å =∞ǨÜ«∞#=∞ó
FO ÉèíHÍÎ ÉèíÜ«∞„Ѩ^•Ü«∞#=∞ó
FO ÉèíHÍΠѨ~ånè<åÜ«∞#=∞ó
FO ÉèíHÍÎ#∞„QÆÇ¨Ï Hõ~åÜ«∞#=∞ó
FO â◊~°}ÏQÆ`« =`«ûÖÏÜ«∞#=∞ó
FO ÉèíH˜Î â◊H˜Î „Ѩ^•Ü«∞#=∞ó
FO *Ï˝#"≥·~åQƺ „Ѩ^•Ü«∞#=∞ó
FO „¿Ñ=∞„Ѩ^•Ü«∞#=∞ó
FO ã¨OHõ∆Ü«∞ǨÏ$^ŒÜ«∞ ^Ò~°ƒùźáêѨHõ~°‡
"åã¨<åHõ∆Ü«∞ Hõ~åÜ«∞#=∞ó
FO ǨÏ$^ŒÜ«∞„QÆOkè ÉèË^ŒHÍÜ«∞#=∞ó
FO Hõ~°‡ ^èŒfiOã‘<Õ#=∞ó
FO â◊√^Œúã¨`«fi ã≤÷`åÜ«∞#=∞ó
FO QÆ∞}Ïf`å QÆ∞}Ï`«‡<Õ#=∞ó
FO J#O`«HõÖϺ} QÆ∞}ÏÜ«∞#=∞ó
FO Jq∞`« Ѩ~å„Hõ=∂Ü«∞#=∞ó
FO [~Ú<Õ#=∞ó
FO ^Œ∞~°ú~å¬H∆ÀÉèϺܫ∞#=∞ó
FO JѨ~ål`åÜ«∞#=∞ó
FO „uÖ’ˆH+¨µ JqѶ¨∂`« QÆ`«ÜÕ∞ #=∞ó
FO Jâ◊Hõº ~°Ç≤Ï`åÜ«∞#=∞ó
FO ã¨~°fiâ◊H˜Î =¸~°ÎÜÕ∞#=∞ó
FO ã¨∞~°∂Ѩ ã¨∞O^Œ~åÜ«∞#=∞ó
FO ã¨∞Ö’K«<åÜ«∞#=∞ó
FO |Ǩï~°∂Ѩ qâ◊fi=¸~°ÎÜÕ∞#=∞ó
FO J~°∂áê=ºHÍÎÜ«∞#=∞ó
FO JzO`åºÜ«∞#=∞ó
FO ã¨∂H∆͇ܫ∞#=∞ó
FO ã¨~åfiO`«~åºq∞}Ë#=∞ó
FO =∞<À"åQÆf`åÜ«∞#=∞ó
FO „¿Ñ=∞=¸~°ÎÜÕ∞#=∞ó
FO ã¨∞ÅÉèí^Œ∞~°¡ÉèÏÜ«∞#=∞ó
FO Jã¨Ç¨Ü«∞ ã¨Ç¨Ü«∂Ü«∞#=∞ó
FO J<å^äŒ<å^äŒ n#ÉÏO^èŒ"Õ#=∞ó
FO ã¨~°fiÉèÏ~° Éèí$`Õ#=∞ó
FO JHÍ~å‡<ÕHõ Hõ~°‡ã¨∞Hõi‡}Ë#=∞ó
FO ѨÙ}º„â◊=} H©~°Î<åÜ«∞#=∞ó
FO f~å÷Ü«∞#=∞ó
FO "åã¨∞^Õ"åÜ«∞#=∞ó
FO ã¨`åOQÆ`«ÜÕ∞#=∞ó
FO ã¨`«Ê~åÜ«∞}ÏÜ«∞#=∞ó
FO Ö’Hõ<å^ä•Ü«∞#=∞ó
FO áê=<å#Ѷ¨∂Ü«∞#=∞ó
FO J=∞$`åOâ◊"Õ#=∞ó
FO ÉèÏ㨯~° „ѨÉèÏÜ«∞#=∞ó
FO „|ǨχK«~°º `«Ñ¨â◊Û~åºk
ã¨∞„=`åÜ«∞#=∞ó
FO ã¨`«º^èŒ~°‡ Ѩ~åÜ«∞}ÏÜ«∞#=∞ó
FO ã≤^Õúâ◊fi~åÜ«∞#=∞ó
FO ã≤^Œú ã¨OHõÖÏÊÜ«∞#=∞ó
FO Ü≥∂ˆQâ◊fi~åÜ«∞#=∞ó
FO ÉèíQÆ=`Õ#=∞ó
FO ÉèíQÆ=`«ûÖÏÜ«∞#=∞ó
FO ã¨`«∞Ê~°∞ëêÜ«∞#=∞ó
FO ѨÙ~°∞ëÈ`«Î=∂Ü«∞#=∞ó
FO ã¨`«º`«`«Î fi É’^èŒHÍÜ«∞#=∞ó
FO HÍ=∂k+¨_≥· fii ^èŒfiOã≤<Õ#=∞ó
FO JÉèË^•#O^•#∞ Éèí„Ѩ^•Ü«∞#=∞ó
FO ã¨=∞ã¨~°fi=∞`« ã¨=∞‡`åÜ«∞#=∞ó
FO N^ŒH˜∆}Ï =¸~°ÎÜÕ∞#=∞ó
FO N"ÕOHõ>Ëâ◊ ~°=∞}ÏÜ«∞#=∞ó
FO J^Œ∞ƒù`å#O`« K«~åºÜ«∞#=∞ó
FO „ѨѨ<åfliΠǨÏ~åÜ«∞#=∞ó
FO ã¨O™ê~° ã¨~°fi^Œ∞óY Hõ∆Ü«∞Hõ~åÜ«∞#=∞ó
FO ã¨~°fiq`«û~°fi`À =ÚMÏÜ«∞#=∞ó
FO ã¨~åfiO`«~°ƒÇ≤Ïã≤÷`åÜ«∞#=∞ó
FO ã¨~°fi=∞OQÆà◊Hõ~åÜ«∞#=∞ó
FO ã¨~åficè+¨ì „Ѩ^•Ü«∞#=∞ó
FO ã¨=∞~°ã¨ ã¨<å‡~°æ ™ê÷Ѩ<åÜ«∞##=∞ó
FO ã¨=∞~°÷ ã¨^∞Œ ~æ ∞° N ™ê~Ú<å^ä•Ü«∞ #=∞ó
N ™ê~Ú<å^äŒ JëÈì`«Î~° â◊`«<å=∂=o ã¨=∂ѨÎO
 FO N =∞ǨQÆ}Ѩ`«ÜÕ∞ #=∞ó N ™ê~Ú<å^èŒ ã¨∞Îuó
FO #"≥∂ ÉèíQÆ=`Õ N™ê~Ú<å^è•Ü«∞
FO â◊√HÍ¡O|~°^èŒ~°O q+¨µ‚O â◊t=~°‚O K«`«∞~°∞ƒù[O
x`«ºã¨`«º ã¨fi~°∂áêÜ«∞
„Ѩã¨#fl =^Œ#O ^蕺ÜÕ∞`ü ã¨~°fiqѶ¨∞’flѨ âßO`«ÜÕ∞
ã¨^Œú~°‡ ã¨O~°Hõ∆}ÏÜ«∞
FO JQÆ*Ï## Ѩ^•‡~°¯O QÆ*Ï## =∞ǨÏiflâ◊O
^•i„^Œº ^Œ∞óY ÉèíÜ«∞ ÉèíO[<åÜ«∞
J<ÕHõ^ŒO`«O ÉèíHÍÎ<åO UHõ^ŒO`« =Úáê㨇¿ÇÏ âßO`«™êO`åk QÆ=∂ºÜ«∞
FO =„Hõ`«∞O_»O =∞ǨHÍÜ«∞O HÀ\˜ ã¨∂~°ºã¨=∞„ѨÉèíO ™ê^èŒ∞ ã¨=∞‡`« Ç≤Ï`åÜ«∞
JqѶ¨∞flO ‰õΩ~°∞"Õ∞^Õ"å ã¨~°fiH͈~º+¨µ ã¨~°fi^• ã¨^ŒƒùHõÎ ã¨O~°Hõ∆HÍÜ«∞
FO Ü«∞O „|Ǩχ"Õ^•O`« q^À =^ŒOu ã¨~åfiO`«~åºq∞<Õ
Ѩ~°O „Ѩ^è•#O ѨÙ~°∞+¨O `«^ä• <Õº K«`«∞~°Ìâ◊ Éèí∞=<åkèѨ`«ÜÕ∞
qâ’fi^Œæ`Õó HÍ~°}g∞â◊fi~°O "å ã¨~°fi^Õ= â◊~°}Ϻܫ∞
`«Ãã·‡ #"≥∂ qѶ¨∞fl q<åÜ«∞HÍÜ«∞! <å^ŒaO^Œ∞ HõàÏ~°∂áêÜ«∞
FO =¸+≤Hõ"åǨÏ# ! "≥∂^ŒHõǨÏã¨Î ! N+≤s¤â◊fi~åÜ«∞
Kå=∞~°Hõ~°‚ ! qÅOa`«ã¨∂„`« ! #=∞¿ãÎ #=∞¿ãÎ #=∞¿ãÎ #=∞ó
"å=∞#~°∂Ѩ ! =∞¿ÇÏâ◊fi~° Ѩل`« !
N ™ê~ÚÉÏÉÏ ™È΄`«O
qѶ¨∞fl q<åÜ«∞Hõáê^Œ ! #=∞¿ãÎ !!
FO #=∞¿ãÎ ™ê~ÚÉÏÉÏÜ«∞ I #=∞¿ãÎ „|ǨχKåi}Ë
FO QÆ*Ï##O Éèí∂`«QÆ}Ïkè ¿ãq`«O
#=∞¿ãÎ qâ◊fi~°∂áêÜ«∞ I [QÆnâßÜ«∞`Õ #=∞ó
HõÑ≤`«÷ [O|∂Ѷ¨Å ™ê~° ÉèíH˜∆`«"£∞ FO J"åº[ Hõ~°∞}Ï=¸iÎO I J"åQ͇# ã¨QÀK«~°O
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N ™ê~Ú<å^äŒ ^ŒO_»Hõ=Ú – 1
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z`«Î=Ú`À ™ê~¸ ^蕺#O – K≥Ü«∞ºO_ô „Ѩux`«ºO
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ã¨`«ûOQÆ=∞=Ú#∞ KÕÜ«∞O_ç – ™ê~¸ ã¨fiѨfl=Ú á⁄O^ŒO_ç
ÉË^èŒÉèÏ==Ú#∞ =∂#O_ç – ™ê~¸ =∞# ã¨^Œ∞æ~°∞=O_ç II+≤i_ôII
=O^Œ#=∞Ü«∂º Ѩ~°"Õ∞âß – PѨ^•ƒO^èŒ= ™ê~¸âß
II+≤i_ôII =∂ áêѨ=ÚÅ∞ Hõ_»`Õ~°∞Û – =∂ =∞k HÀiHõ <≥~°"Õ~°∞Û
Hõ~°∞}Ï=¸iÎ F ™ê~¸ – Hõ~°∞}`À =∞=Ú ^ŒiKÕ~ÀÛ~Ú
=∂ =∞#¿ãû h =∞Ok~°=Ú – =∂ ѨÅ∞‰õΩÖË h‰õΩ <≥·"Õ^ŒºO II+≤i_ôII
N ã¨zÛ^•#O^Œ ã¨^Œ∞æ~°∞ ™ê~Ú<å^è£ =∞ǨÏ~å*òH˜ *ˇ·
II+≤i_ôII FO âßOu âßOu ó