Esau/Edom, and the Trail of the Serpent - I

Jesus said, "miscegenation between the races of Cain and Adam, which caused God to send the Flood would repeat in the time of His 'parousia' Coming". That is, from 1963 to the present day. Now I've chosen three Scriptures from which to draw a conte t for our sermon toni!ht. "enesis 3#1$, "I will put enmity or hatred! between the "erpent and the woman, and between his seed and her seed#" %a&achi 1#'(), "I ha$e lo$ed you, says the %&'(. )et you say, '*herein ha$e )ou lo$ed us+' '*asn't ,sau your father -acob's brother+' said the %&'(. 'yet I lo$ed -acob, And I hated ,sau, and laid his mountains and his heritage waste for the /ac0als of the wilderness'. *hereas +dom's descendants say, '*e are impo$erished, but we will return and build the deso1 late places'. ,That's the se&f(sty&ed Jew of today-. .t the end of *or&d *ar II, these /o&itica& 0io( nists, ta1in! advanta!e of the impoverished +uropean Jews, forci2&y and i&&e!a&&y shipped them to /a&estine where they sei3ed contro&. '2H3" "AI2H 2H, %&'( of hosts, 2hey shall build, but I will throw down# and men shall call them, 2he %and of *ic0edness, and, 2hose *hom God (oes 4ot ,$er Forgi$e'." ,That's what "od thin1s of their !an!&and today, and a prophecy of their fate-. I /eter '#9(14, "5ut you are a chosen generation, a royal priesthood, an holy nation, a peculiar people# that you should show forth the praises of Him *ho has called you out of dar0ness into His mar$elous %ight. *hich in time past were not a people, but are now the people of God. which had not obtained mercy, but ha$e now obtained mercy". "od is a Separator, 2rethren. Those who are 5is chi&dren wi&& not 2e offended at 5is *ord. The( re's 2een a !reat 2att&e !oin!(on since the 6a&& in the !arden of +den. .nd it's a story of 7ea&ousy 2etween 8ucifer and his chi&dren who have no inheritance on earth or in heaven, and %ichae& or 9hrist and 5is chi&dren who are 7oint heirs in the 1in!dom of "od. It's a story of si2&in! riva&ry and a root of 2itterness that was permitted to f&ourish. Throu!hout the :i2&e we see twins &i1e .2e& and 9ain, %ichae& and 8ucifer, Jesus and Judas, 8i!ht and ;ar1( ness < or Jaco2 and +sau. In this &esson we wi&& study Jaco2 and +sau. The Israe&ites who ratified the 9ovenant at Sinai and the chi&dren 2orn in their homes were enti( t&ed to citi3enship. Israe& came out of +!ypt under the 2&ood of the 8am2 and "od met with %o( ses on top of %ount Sinai in Saudi .ra2ia ,not the Sinai /eninsu&a- as 5e had promised. "od made 5is covenant in + odus 19#$(=, "If you will obey 6y $oice by deeds, and 0eep 6y co1 $enant, then you shall be 6y own peculiar treasure from among and abo$e all people. for all the earth is 6ine. And you shall be to me a 0ingdom of priests ,or mediators in %y /resence on 2e( ha&f of other nations-, a holy nation ,separated and consecrated to the worship of "od < and worship is not prayin! and hymn(sin!in!, it's &ivin! the 8ife. True worship is havin! the To1en or 8ife of 9hrist on disp&ay at a&& times-. 2ell these *ords to the children of Israel". .nd %oses came and ca&&ed for the e&ders of the peop&e, and to&d them a&& these *ords which the 8>?; commanded him. .nd a&& the peop&e answered to!ether, and said, "All that the %&'( has spo0en we will do. And 6oses reported the words of the people to the %&'(". Then "od summoned %oses, .aron and his sons, Nada2 and .2ihu, and seventy of Israe&'s e&( ders to %ount Sinai, where %oses wou&d enter the /resence and 2e a&one with "od for forty days and forty ni!hts to receive the Ten 9ommandments on two ta2&es of stone. :ut 2efore they as( cended, "6oses wrote all the *ords of the %&'(, and rising early in the morning, built an altar at the foot of the mountain, and twel$e pillars, representing Israel's twel$e tribes. And he sent young Israelite men, who offered burnt offerings, and sacrificed peace offerings of o7en to the %&'(. And 6oses too0 half of the blood, and put it in basins# and half of the blood

he dashed against the altar. 2hen he too0 the boo0 of the co$enant, and read it in the hearing of the people. and they said, 'All that the %&'( has said will we do, and be obedient'. And 6oses too0 the blood, and sprin0led it on the people, and said, '5ehold the blood of the co1 $enant, which the %&'( has made with you according to these *ords'" ,+ odus ')#)(=, I 9orin( thians 11#'$@ 5e2rews 14#'=('9-. "od esta2&ished 5is nation under a 2&ood(sea&ed covenant. 9iti3ens who despised the covenant died without mercy 2y the hand of Israe& on the evidence of two or three witnesses ,;eutero( nomy 1A#'(6-. There were, however, certain e ceptions. Not everyone who came out of +!ypt with Israe& was entit&ed to citi3enship in Israe&. .nd a mi ed mu&titude of races and 2e&iefs ta!!ed 2ehind the 5e2rews for the opportunity to escape s&avery. These peop&e were without faith and 2ecame a stum2&in! 2&oc1 to the chi&dren of Israe&, &ustin! after the wor&d&y comfort of +!ypt, video !a( mes, !ar&ic and &ee1s. Ti&& they an!ered "od *ho sent them manna from heaven. .nd when they &usted after fresh meat, 5e sent Buai& in such a2undance that in their !reed they made themse&ves i&&. /au& te&&s us that a&thou!h these a&& fo&&owed the She1inah of the .n!e& of "od's /resence, &i1e we a&& fo&&ow the %essa!e today, and they were a&& 2apti3ed in the ?ed Sea ,or the Sea of +sauC+dom- as we're a&& 2apti3ed correct&y in the Name of our 8ord Jesus 9hrist, not 5is three Tit&es or >ffices of 6ather, Son and 5o&y "host. .nd they a&& ate the same 2read from heaven, as we a&& feed our sou&s upon the same %essa!e@ they a&& dran1 the &ife(!ivin! water from the smit( ten roc1 as we are a&& anointed 2y the same 5o&y Spirit. Det they sti&& &usted after the wor&d. /au& ca&&ed them ido&aters and murmurers. Jesus said that their names were removed from the :oo1 of 8ife ,I 9orinthians 14#1(11@ 5e2rews 3#1A@ John =#)9-. /au& said that these thin!s happened to them as an e amp&e for us. .nd as "all Israel is not Israel", a&& those who came out from the denominations 2y hearin! the ""hout" of %atthew '$#6, ?eve&ation 14#A and 1=#), are not citi3ens of Spiritua& Israe&. Indeed, I am persuaded that very few of us are tru&y 2orn(a!ain. Not on&y was Israe& a mi ed mu&titude that inc&uded those who were ine&i!i2&e for citi3enship na( tura&&y, for some were e c&uded on racia& &ines, 2ut on&y three adu&t men who came out of +!ypt were Spiritua&&y citi3ens of Israe& (( %oses, Joshua and 9a&e2. Turn to + odus '3#'4(33 2ecause I want to demonstrate that "od is a Separator. 6o&&ow in your :i2&es as I ad &i2. 5ere "od te&&s %oses of the 2&essin! and protection that wi&& !o 2efore Israe&, 2ecause the .n!e& of 5is /resence wi&& prepare the way. .nd provided they o2ey 5is instruc( tions, nothin! wi&& stand 2efore the *ord of the 8ord. Their materia& needs wi&& 2e supp&ied, there wi&& 2e no i&&ness, and a&& of their 2att&es wi&& 2e victorious. This is how it shou&d 2e with the end(time :ride of Jesus 9hrist as we !row into maturity and come nearer to the end of the "enti&e dispensation, ready for the manifestation of the Sons of "od. :ut we've !ot to separate from a&& un2e&ief. *e are sti&& very much a mi ed mu&titude. .s "od cou&d not 2&ess .2raham unti& he separated from his heathen father, Terah, throu!h the o&d man's passin!, and from his nephew 8ot, "od can not 2&ess 9hrist's :ride unti& we separate ourse&ves unto 5im. "od reBuires 5is perfect wi&& in our &ives. .2raham 7ust started out with 5is permissive wi&&. "od ca&&ed .2raham and his wife on a 7ourney of faith, 5e didn't say, "5ring the family"8 .2raham is our type. 5e had to separate from 8ot who fo&&owed the same %essa!e of de&ive( rance 2ut was not "od's e&ected. 8ot types the foo&ish vir!in who are saved throu!h the tri2u&a( tion. 9hrist's end(time :ride must separate from the foo&ish vir!in who a&so heard the midni!ht cry of %atthew '$#6# the %essa!e of the prophet of %a&achi )#$(6 and ?eve&ation 14#A, and came out of :a2y&on. *e wi&& a&ways have the foo&ish vir!in in our midst. .nd too many amon! us are foo&ish, 2ut not vir!in. Eir!in in the Spiritua& sense of the ho&iness of a &ife sanctified and consecrated to "od. These are "the little fo7es that spoil the $ine". ;on't re7ect them, the *ord wi&& discern 2etween 2

you. They can't fo&&ow It, that's why there are so many divisions amon! us today. 9an't you see this is the 8ord's doin!F There's no division in the e&ect, 2ut amon! are non(e&ect. >therwise we'd a&& 2e in a!reement. ?eadin! on in + odus '3 "od te&&s %oses, the .n!e& of 5is /resence wi&& !uide Israe& into the &and of "the Amorites, and the Hittites and the 9eri::ites, the Canaanites, Hi$ites and the -ebusi1 tes". 5e says, ")ou shall ma0e no co$enant with them, nor with their gods. 2hey shall not dwell in your land which you will confiscate from them." These were the Serpent seed chi&dren of 9ain throu!h +sau. Jesus stated emphatica&&y, "6y sheep recei$e 6y *ord, and will not follow a stranger" ,John 14#1($-. 5e said, "After the opening of the "e$en "eals, false anointed ones and false prophets will show great signs and wonders, but that His elect could not be decei$ed on the re$ealed *ord" ,%atthew ')#')-. .nd /au& said, "If someone can't recei$e the faith or understanding af1 ter two admonitions you 0now the election's off" ,Titus 3#9(11-. In 9hurch &ast wee1, we spo1e a2out the si!ns Jesus promised wou&d fo&&ow the 2e&iever's faith. %ar1 16 was vindicated in .cts '= and /au& was so fu&& of the 5o&y "host, that when the sna1e too1 ho&d of his hand to escape the f&ames, he 7ust shoo1 it 2ac1 into the fire and carried on with his wor1. /au& was not prepared to reason with the natura& circumstances of his situation a!ainst a promise of "od's *ord. 5e was fu&& of the *ord, which is the Spirit in a form we can 2y faith receive. :rother :ranham said, "Gi$e me a Church full of the Holy Ghost. God will do in one year what all theologists failed to do in two thousand years. )ou wait till the anointing of the Church really stri0es home. 2hey ha$e faith, the little remnant. After the doors of the Gentiles are closed. &h, God will anoint a church then". *e&&, what are we waitin! forF 8et's practice, so we're ready for the manifestation of the Sons of "od. :ut we're not !oin! to !et ready unitin! with a&& the %essa!e denominations. "od preserve us from thatG *e don't want to di&ute the Spirit# sittin! down to eat and drin1 and risin! to p&ay with the mi ed %essa!e mu&titude. Det periodica&&y some do(!ooder sounds the trumpet for those who don't a!ree on the %essa!e, to wa&1 to!ether anyway. *hy, when the 5o&y Spirit has separated us from one anotherF .s a chi&d I attended Sunday schoo& where we san! the chorus#( "-esus died for all the children, All the children in the world# 'ed and yellow, blac0 and white, All are precious in His "ight. -esus died for all the children in the world." 9o&or of s1in has nothin! to do with it, 2ut that son! is a &ie. Jesus did not die for a&& the chi&dren in the wor&d. 5e died on&y for chi&dren who were of .dam's race < and for them a&one. ?emem2er, our su27ect is citi3enship in Israe&. The natura& types the Spiritua&. 9ertain indivi( dua&s in Israe&'s midst were e c&uded from citi3enship. Today this app&ies to Spiritua& Israe&, the true 9hurch. In every assem2&y there are three 1inds of 2e&iever ( the !enuine 2e&iever or e&ect, the ma1e(2e&iever who is deceived, or a deceiver, and the un2e&iever or sinner. .&& natura& Serpent's seed found in the /romised 8and were to 2e 1i&&ed < from the innocent 2a2e at its mother's 2reast to the o&d men and women ,;euteronomy A#1(6-. They were e c&uded from Israe&. .s natura& Serpent seed are the descendants of 9ain, the hy2rid son of the Serpent and +ve, Spiritua& serpent's seed are the 2astard chi&dren of Satan's fa&se church which hy2rid "od's *ord with man(made traditions. They'&& a&& have their part in the 8a1e of 6ire. 9ertain of Israe&'s re&ations were a&so e c&uded from citi3enship, a type of the foo&ish vir!in, and a&so the un2e&iever in our midst today. Spiritua& Israe& are a separated peop&e, united with "od and with one another 2y faith, not 2y an artificia& man(made fe&&owship, however we&&( intentioned.

There was another !roup who, &i1e the 9anaanites, were 2e!otten 2y incest or adu&tery. 8et's &oo1 at these "strangers"#( ;euteronomy '3#'(=, "4o one born of incest or adultery ,a mamser-, or any of his descendants to ten generations, shall enter into the congregation of the %&'(. 4o Ammonite or 6oabite shall ,;,' enter the congregation of the %&'(# e$en after the tenth generation. because they did not meet you with bread and water when you came forth out of ,gypt# and because they hired 5alaam the son of 5eor of 9ethor from 6esopotamia, to curse you. 4e$ertheless the %&'( your God would not listen to 5alaam# but the %&'( God turned the curse into a blessing to you, because your God lo$ed you. )ou shall not see0 their peace nor their prosperity so long as you li$e". ,The .mmonite and %oa2ite is e c&uded from Israe&ite citi3enship even if they married a Jewess. This did not app&y to an .mmonitess or %oa2itess ,such as ?uth-, as the &inea!e fo&&ows the ma&e &ine-. HDou sha&& not a2hor an +domite@ for +sau was your 2rother# you sha&& not a2hor an +!yptian, for you were a stran!er in his &andH. ,In an upcomin! study we wi&& see that +dom is accursed of "od and identify who he is today-. "2he grandchildren of the ,gyptians who came with you out of ,gypt may enter the congrega1 tion of the %&'(". *ho were these "strangersH in Israe&F The dominant princip&es of &e!is&ation concernin! them are e pressed in ;euteronomy 14#1= and 8eviticus 19#33(3), "If a stranger so/ourn with you in your land, you shall not $e7 him. 5ut the stranger who dwells with you shall be as one born among you and you shall lo$e him as yourself . . ." This treatment of the stran!er is 2ased par( t&y on historic reco&&ection and part&y on the duty of the Israe&ite to his "od. %uch misunderstandin! has arisen 2ecause +n!&ish :i2&e trans&ators have common&y used the word "stranger" for any person, re!ard&ess of race, who is un1nown in the immediate circ&e of a !iven fami&y. 5ad they e ercised !reater care, they wou&d have presented this su27ect in an en( tire&y different &i!ht. 6our different 5e2rew words have 2een trans&ated "stranger" in the .uthori3ed Eersion. They are# ,1- ger ,'- toshabh ,3- no0ri, and ,)- :uwr. In 8eviticus 19#33(3), the "stranger that dwells with you shall be as one home1born". . tempo( rary inha2itant or newcomer, racia&&y identica& with Israe& 2ut &ac1in! inherited ri!hts, was ca&&ed the !er, and was conceded ri!hts. The word was used of the /atriarchs in /a&estine, the Israe&i( tes in +!ypt, 8evites dwe&&in! amon! the Israe&ites ,;euteronomy 1=#6@ Jud!es 1A#A-, and par( ticu&ar&y of free a&iens residin! amon! the Israe&ites. 5istorica& circumstances made the position of the resident a&ien important from the foundation of the nation. . "mi7ed multitude" went up with Israe& from +!ypt, and after the conBuest, Israe&i( tes and the races of /a&estine &ived side 2y side throu!hout the &and. So&omon num2ered $3,644, whom he put under tri2ute ,II 9hronic&es '#1A(1=@ I Iin!s 9#'4('3-. In nationa&ity, the freeman fo&&owed his father, so that the son of a !er and an Israe&itess was a&so a !er, contrary to the fa&se teachin! of the Ta&mud fo&&owed 2y the /harisees which c&aims that the &inea!e fo&&ows the mother ,8eviticus ')#14(''-. Specia& care was to 2e ta1en to do him no 7udicia& wron! ,;euteronomy 1#16@ ')#1A@ 'A#19-. In 8aw, the !er or !erim, were to have eBua&ity of 7ustice with native Israe&ites ,8eviticus 1=#'6@ '4#'@ ')#14(''@ Num2ers 3$#1$-. . free Israe&ite who 2ecame his s&ave was su27ect to redemption 2y a near 1insman at any time on payment of a fair price < 8eviticus '$#)A($$. This passa!e and ;euteronomy '=#)3()A contemp&ate the possi2i&ity of a !er's 2ecomin! wea&thy, 2ut the !reater num2er of &e!a& provi( sions re!ard him as pro2a2&y poor.

:ecause the !er wou&d 2e natura&&y disadvanta!ed throu!h his a&iena!e, he 2ecomes one of the favorites of a &e!is&ation that !ives specia& protection to the wea1 and he&p&ess. Thus provision is made for him to participate in tithes. ;euteronomy 1)#'=('9, ",$ery third year you must use your entire tithe for local welfare pro1 grams. Gi$e it to the %e$ites who ha$e no inheritance, and the stranger, to widows and orphans within your town so they can eat and be satisfied# and then your God will bless you and your wor0". ,.&so see ;euteronomy '6#1'-. The !erim a&so shared the !&eanin!s of various sorts and for!otten sheaves ,&i1e the saints of the Seven 9hurch .!es of part(*ord- ,8eviticus 19#14@ '3#''@ ;euteronomy ')#19(''-. .nd if he hired himse&f out, his emp&oyer was 2ound to refrain from oppression ,;euteronomy ')#1)-. 5e was e pected to 1eep the 8aw, and near&y a&& the main ho&y days app&ied to the !erim < he was to rest on the sa22ath, to re7oice on the feasts of *ee1s and Ta2ernac&es, o2serve the ;ay of .tonement, and to eat no &eavened 2read on the 6east of Jn&eavened :read. 5e was for2id( den to eat the /assover unti& circumcised, and was then su27ect to a&& the ru&es of purification a!ainst unc&eanness &i1e any Israe&ite. The status and privi&e!es of the !er derive from the 2ond of hospita&ity in which a !uest is invio&a2&e with c&aims of protection and fu&& sustenance in return for &oya&ty ,"enesis 1=#1(=@ Jud!es 19#16('1-. 6rom the vision !ranted to +3e1ie& )A#'', we see the !erim are assi!ned an inheritance in the &and amon! the Israe&ites. "(i$ide the land for an inheritance for yoursel$es, and the strangers that so/ourn and ha$e children born among you. 2hey shall be to you as born in the country among the children of Israel# they shall ha$e inheritance with you among the tribes of Israel". The !er type the e&ect "enti&es who, &i1e Japheth, come under the same coverin! as Shem ,"e( nesis 9#'A-. These privi&e!es are not e tended to those covered 2y tosha2h, no1ri and 3uwr. The 5e2rew word tosha2h is used to identify one who is different, in an unspecified way to the !er, &i1e an a&ien or estran!ed person. /erhaps a &ess permanent so7ourner &i1e a resident !uest visitin! the house of a priest in Israe& who was denied further ri!hts. They may not, under any circumstances, eat the /assover or any of the "holy" thin!s of a priest ,+ odus 1'#)$@ 8eviticus ''#14-. In contrast to the !erim, 5is chi&dren cou&d 2e 2ou!ht as perpetua& s&aves with a2so&ute( &y no recourse to redemption < the 8aw of Ju2i&ee did not app&y to them ,8eviticus '$#)$-. Tos( ha2h, whi&e permitted to reside in Israe&, had no &e!a& status e cept in respect of 7ustice, 2eyond which he had no ri!hts whatsoever. The word no1ri ,2en ne1har-, covers everythin! of a&ien or forei!n character, re!ard&ess of the p&ace of residence, and is defined 2y the conte t in which it appears. It em2races the 9anaani( tes, who descended from 5am's incestuous 2ehavior, and the %oa2ites and .mmonites who descended from 8ot's coha2itation with his own dau!hters. These no1ri were strict&y ta2oo with no ri!hts or privi&e!es in the Israe& community. Their status was that of a 2astard < in 5e2rew, a HmamserH, meanin! one of mi ed or spurious ori!ins < 2ein! specifica&&y prevented 2y ;ivine ;ecree, from enterin! the con!re!ation of the 8ord even to his tenth !eneration ,;euteronomy '3#'(3-. That is, neverG *hi&e the su27ect of marria!e 2etween the !er and the tosha2h is not mentioned, marria!e with the no1ri is positive&y for2idden ,"enesis ')#3-. The Serpent's seed are No1ri. The 5e2rew word 3uwr, ta1es its definition, &i1e the other words, from the conte t. The word appears in connection with enemy a&iens or a forei!n race ,Serpent's seed- with no ri!hts what( soever in Israe&. +ven 7ustice is denied the 3uwr. In a&& Israe&'s nationa& disasters, the 3uwr is rec1oned the main contri2utin! factor. .nd in each of the fo&&owin! three e amp&es this 7ud!( ment has 2efa&&en Israe& 2ecause &i1e +ve, Israe& has 2ro1en "od's 9ovenant. Isaiah 1#A, "your country is ruined and desolate, your cities are burned, and while you watch helplessly strangers ,3uwr- destroy and plunder e$erything in sight . . ." 5osea $#A, "2hey ha$e dealt treacherously against the %ord, bearing strange ,3uwr- children." 5osea A#9, ""trangers ,3uwr- ha$e de$oured his strength, and he 0nows it not." ,See a&so 8eviticus '6#16, 3'@ Isaiah 1A#14@ '$#', $@ '=#'1@ '9#$, )3#1'@ 61#$-.

>ne +n!&ish word "stranger" thus trans&ated from the four 5e2rew words tends to o2scure the true re&ationship reBuired 2y "od in dea&in! with other peop&e. .nd in a simi&ar way, the +n!&ish word "Coming" trans&ated from two "ree1 words "erchomai" and "parousia" has produced !reat confusion amon! nomina& 2e&ievers, most of whom actua&&y ima!ine the %an from "a&i&ee wi&& physica&&y descend from the c&ouds, when this is not what the :i2&e is teachin!. In ;euteronomy '3#A we read, ")ou shall not abhor an ,domite# for ,sau was your brother. you shall not abhor an ,gyptian, for you were a stranger in his land". 5ow a2out a "erman, an +n!&ishman, .ustra&ian, ?ussian, a 9anadian or an .mericanF If the Israe&ites were Hstran!ersH in the &and of +!ypt, much more are they who ca&& themse&ves HJews,H stran!ers in these &ands today. They shou&d reverence their hosts, and the host coun( tries and 2ehave as considerate !uests, not account themse&ves permanent citi3ens in these far( away &ands where, accordin! to the :i2&e, they are Hstran!ers,H and as the 8and of /a&estine has 2een !iven them, they have no Scriptura& authority to 2e. In her 2oo1, H%y 8ifeH, former /rime %inister of Israe& %rs. "o&da %eir, reca&&s the seventh mee( tin! of the 9anadian Jewish 9on!ress in Sprin! of 19)A, where future 0ionist &eader, ;r. Nahum "o&dmann e p&ained, H*e insisted on /a&estine not 2ecause of re&i!ious, historica& or sentimenta& reasons, 2ut 2ecause /a&estine is a turnin! ta2&e of three continents and in the mi&itary, po&itica&, and strate!ic sense it is the wor&d's 9enter.H H:esides,H KLG$4@ added added spea1er "o&dman, Buotin! a statement which appeared in the H9on!ressiona& :u&&etinH K1$4@ Hthe oi& reserves in this area are much hi!her than on the who&e .merican continent.H These peop&e care not a fi! for the /romised 8and "od !ave to the &inea!e of .2raham, Isaac and Jaco2. They considered sett&ements in .ustra&ia, .frica, %ada!ascar, /o&and and South .merica. Those who sett&ed present(day Israe& were often i&&e!a& refu!ees forced onto ships a!ainst their wi&&. These are Hstran!ersH in the &and of Israe& today as they were Hstran!ersH in the &ands of "ermany, /o&and, ?ussia, .ustria, 5un!ary or .merica yesterday. .ccordin! to Scripture, they are wanderers with no inheritance in any &and. :ut the "od of Israe& 1nows who are 5is. .&& thin!s wor1 to!ether for !ood to those who &ove "od and are the ca&&ed accordin! to 5is purpose. In 5is providence the *or&d *ars were to es( ta2&ish Israe& in the 5ome&and so 5e cou&d fu&fi&& prophecy < N>T create a %afia state for "stran1 gers" to hi7ac1 the wor&d. There a tiny remnant of the predestinated true seed of .2raham, Isaac and Israe& sha&& 2e restored in the 9ovenant 8and. There the "od of their forefathers wi&& meet them in the ministry of the two prophets of 0echariah ). :eware wo&ves in sheep's c&othin!. :eware of "strangers." Test a&& thin!s 2y the /?+S+NT Truth of "od's unchan!in! *ord. .&& Israe& is N>T Israe&, and a&& 9hristendom is N>T 9hristian. 8et's not 2e too hasty to ama&!amate with every !roup that c&aims to fo&&ow the same teachin!. "ive them the *ord test. *e can on&y 1now "od as we understand the 8o!os, not as we a!ree on the ?hema. .s /au& o2served, the &etter is death, whereas the Spirit is 8ife. The Buestion that arises is, what was the status of the +domitesF 229=4949.htm

Esau/Edom, and the Trail of the Serpent - II

>nce a!ain I !reet you in the wonderfu& Name of our 8ord Jesus 9hrist. /&ease turn your :i2&es to ;euteronomy A#1() for our first te t as we unfo&d a &itt&e more of the mystery of H+sauC+dom, and the Trai& of the SerpentH. ;euteronomy A#1(), "*hen the %&'( brings you into the 9romised %and, He'll cast out the fol1 lowing se$en nations, all greater and mightier than you are. the Hittites, and the Girgashites, the Amorites, and the Canaanites, and the 9eri::ites, and the Hi$ites, and the -ebusites. And when the %&'( God deli$ers them to you# you shall smite and utterly destroy them# you shall ma0e no co$enant nor show mercy to them. 4either shall you intermarry with them nor let your 6

sons and daughter marry their sons and daughters for they will turn away your sons from follo1 wing 6e, to ser$e other gods. 2hen the anger of the %&'( be 0indled against you, to destroy you suddenly". "od's *ord is Spirit and It is 8ife. .&& of 5is creation is Spirit manifested into the materia& wor&d throu!h 5is creative *ord. .nd 5is &aw of reproduction states that "e$erything bring forth of its own 0ind, whose seed is in itself". The spo1en *ord is the ori!ina& seed. 9ain and his race are not "od's manifested *ord. They are not 5is seed 2ut a hy2rid of the Serpent's seed in +ve. Therefore they are not on the :oo1 of 8ife and without a ?edeemer. Now you can see why they hate the sound of the Name, "%ord -esus Christ"+ Jesus 9hrist is the &ast .dam. 5e is the sin&ess near 1insman of the first .dam and died to re( deem .dam and a&& of .dam's seed who were potentia&&y in .dam. Jesus 9hrist did not die to redeem 9ain or any of his race 2ecause they are not the seed of the first .dam and Jesus can not redeem them, 2ecause 5e is no 1insman of 9ain. Is it any wonder we read in "enesis 3#1$ that "od p&aced "enmity", that's hatred, 2etween .dam's race and 9ain's raceF *hereas 9ain's peop&e, 2y deception, contro& the materia& wea&th of the wor&d, they have no inheritance in this wor&d or the ne t. Now in our second Scripture, ;euteronomy '=#1$, "od is spea1in! to 5is servant Nation, Israe&, e poundin! the 2&essin!s for comp&ete o2edience to 5is *ord such as we've 7ust read. "It shall come to pass, if you will not hear0en unto the $oice of the %&'( your God, to obser$e to do A%% His commandments and His statutes which I command you this day# that all these curses shall come upon you, and o$erta0e you". .s we 1now, Israe& fai&ed to o2ey a&& of "od's commandments. 6or a start, they did not destroy the Serpent's seed peop&e in their &and, and today, those peop&e are destroyin! Israe&. :rother :ranham said, "2he world is going insane". The uninformed HJoe citi3ensH must wonder why everythin! is so out of order, why po&itics are upside down, why the once 9hristian *est who own and contro& the wor&d's resources and who deve&oped its industries and invented its techno&o!ies, is 2an1rupt, and after apparent victory in two *or&d *ars, why we are the tai& ins( tead of the head. *ho is the headF There's so much confusion concernin! the nature of wor&d and &oca& events, 2ecause peop&e don't tru&y 2e&ieve the prophecies of "od's unchan!in! *ord, the 5o&y :i2&e. The :i2&e foreto&d that from 191) there wou&d 2e no peace on earth unti& the %i&&ennium, 2efore which, .rma!eddon destroys a&& &ife. The :i2&e foreto&d the diso2edience and fera& nature of so many of today's youth whom the /ro( phet ca&&s "atomic fodder". These are the product of un2e&ievin! parents and apostate churches upon whom the wrath of "od wi&& pour 2ecause of that iniBuity. . depredation of mora&s, homo( se ua&ity, destruction of marria!e and fami&y &ife was foreto&d. 6a&se teachers, &yin! prophets and deceivin! spirits in the churches and treacherous se&f(servin! po&iticians were a&so predic( ted. :i2&e readers 1now "od wi&& soon turn 2ac1 to Israe&, 2ut a&so that Israe& wi&& 2e 1i&&ed. Sure&y it's p&ain to see that "od has raised up certain men, even nations, for destruction, and others for !&ory. Nations are simp&y the offsprin! of men. Israe& is the continuation of .2raham, Isaac and Jaco2, it preserves their characteristics and is heir to their /romises@ whi&st +dom is the e tension of +sau and his attri2utes, and heir to his curse. 6or "od said, "-acob ha$e I lo1 $ed, but ,sau ha$e I hated". Isn't it c&ear that there's an e&ement of race in ScriptureF There has to 2e if the ori!ina& sin pro( duced a race of peop&e uncreated 2y "od, a peop&e who&&y unre&ated to .dam and therefore not on the :oo1 of 8ife. >ne shou&d 2e carefu& not to marry into 9ain's race. :efore they were even 2orn, "od 2y fore1now&ed!e dec&ared, "-acob ha$e I lo$ed# ,sau ha$e I hated". +sau intermar( ried with 9ain's race. It's important that we have some understandin! of racia& destiny as prophesied in "od's *ord. If we're not aware that each racia& !roup is actin!(out or fu&fi&&in! their destiny a&ready foreto&d

in Scripture, we can never reco!ni3e that underneath the apparent disorder of wor&d po&itics, a ;ivine order is causin! a&& thin!s to wor1 to!ether for !ood to them that &ove "od. Those with faith ,or a c&ear understandin! of "od's *ord- wi&& not try to recreate the !ood times of the '64s and 'A4s. .nd they wi&& not attempt to have reviva& in the churches. That wou&d 2e futi&e. Those days wi&& never return. *or&d conditions, &ivin! standards, the economy, etc,. wi&& continue to deteriorate, 2ecause we're at the end of the wor&d system. .&& of man's systems have come to an end and must 2e 2urned with fire 2efore "od's %i&&ennium can come. This is "od's *ord. /rove itG ?ead II Timothy 3 and ), ?eve&ation 3#1A('4, and %atthew '). .c( cept that "od's *ord is so, and that we have come to the end, so you won't waste your emotio( na& stren!th and materia& resources tryin! to !o 2ac1 to the past. Then &earn what "od promised 5e wou&d do in 5is chi&dren in this day, and how 5e's made provision to ta1e us from the wor&d 2efore destruction. *e need to or actua&ity in order to identify "od's &ivin! *ord. 6or instance in %a&achi )#$(6 we read, "5ehold, I will send you ,li/ah the prophet before the coming of the great and dreadful day of the %&'(. And he shall turn the heart of the fathers to the children, and the heart of the chil1 dren to their fathers, lest I come and smite the earth with a curse". In these two verses we have severa& prophetic facts which sinners attri2ute to John the :aptist#( 1- ,li/ah the prophet will come before the tribulation. The historica& actua&ity is that ',444 years have passed since John the :aptist and the !reat and dreadfu& day of the 8ord or end of the "enti&e dispensation is yet future. So John the :aptist wasn't 2HI" +&i7ahG '- 2he prophet will turn the heart of the fathers to the children. The fathers were the /atriarchs of the >&d Testament 2ut they died &on! 2efore John's day. 5ad John fu&fi&&ed these *ords of prophecy in his &ifetime a resurrection of the /atriarchs wou&d 2e reBuired for him to preach to them, and John wou&d have denied the 8aw of %oses, and a&& the prophets who came after the /atriarchs. The fact is, that near&y four years after his death, after 9a&vary and /entecost, John's ministry resu&ted in the hearts of the aposto&ic fathers turnin! to the chi&dren 2orn of "od's Spirit (( 2oth Israe&ite and "enti&e. 3- ,li/ah will restore the heart of the children to their fathers. This part of %a&achi's prophecy can't pertain to John 2ecause it spea1s of a ministry restorin! the aposto&ic faith which was revea&ed after the days of John. 5ad this 2een John, he wou&d have denied the 8aw of %oses, and the %essiah he forerun, and restored the teachin!s of the /atriar( chs. The historic fact is that John was the +&i7ah of %a&achi 3#1, "6y messenger, shall prepare the way before 6e. and the %ord, *hom you see0, shall suddenly come to His 2emple, e$en the 6essenger of the ,New- Co$enant, in *hom you delight. . ." 5e was not the +&i7ah of %a&achi )#$(6, who wou&d ?+ST>?+ (( "A%% things that God has spo0en by the mouth of A%% His holy prophets since the world began" (( the 6J88N+SS of the *ord, 9hrist, "before the great and dreadful day of the %ord" ,.cts 3#'1@ I 9orinthians 13#14@ ?eve&ation 14#A-. 5ow cou&d John restore the 6u&&ness of the *ord when It was "sealed with "e$en "eals unto the time of the end" ,;anie& 1'#), 9 and ?eve&ation 14#)-F .ccordin! to Jesus, John restored nothin!. >n the contrary, John "laid the a7 to the root of all trees ,or the denominationa& teachin!s of /harisees, Sadducees, 5erodians, +ssenes, 0ea&ots, etc-H. )- After the heart of God's children is restored to the apostolic faith, tribulation plagues will smite the earth and all on it with their curse. This +&i7ah was not John, 2ecause ',444 years have passed, and "od hasn't yet smitten the earth with a curse. 8

Now we 1now the Jews were &oo1in! for %essiah to come and 1ic1 out the ?omans, and restore the throne of ;avid. That's the %i&&ennium and the 2HI'( ,or second 9H)"ICA%! 9omin! of the !&orified 9hrist. Israe& wanted a "enera& 2ut "od sent a :a2y accordin! to 5is *ord. The /harisees as1ed John if he was the 9hrist. *hen he said "4o", they as1ed, "Are you the ,li1 /ah of 6alachi <.=1>"+ .!ain he said, "4o". They as1ed, "If you're not 6essiah and you're not the ,li/ah of 6alachi <.=1>, who are you"+ John rep&ied, "I'm the ,li/ah of 6alachi ?.@, the ,li/ah of Isaiah <A.?". ?ead it (( John 1#19('6. John 1new who he was. .nd he 1new his 9ommission. So did the 5o&y Spirit spea1in! throu!h an an!e& to his father, 0acharias, "And he shall go before Him in the spirit and power of ,lias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the /ust# to ma0e ready a people prepared for the %ord." The 5o&y Spirit identified John as the +&i7ah of %a( &achi 3#1 whose ministry wou&d a&so fu&fi&& the first part of %a&achi )#6. :efore "od can do anythin! of !reat moment, 5e must first si!nify it in the heavens ,/sa&m 19#1($-, and revea& It throu!h a prophet ,.mos 3#A-. So 2efore "od can end the "enti&e dispen( sation, he has to send a prophet. .nd accordin! to the Scriptures we've 7ust read, this prophet wi&& do two thin!s# first, he'&& ',"2&', the aposto&ic faith@ second&y, he'&& "finish the mystery of God" concea&ed under the Seven Sea&s of the :oo1 of ?eve&ation. *hoever the prophet was, he came from .merica, 2ecause 0echariah 1)#A and %atthew ')#'A( '= forete&& the same S(>(N((8i!ht that rose in Jerusa&em in the +ast wi&& 2e restored in the *est or evenin!(time 7ust 2efore the c&ose of our ;ispensation. *e 1now he wi&& come to a mora&&y depraved "enti&e civi&i3ation &i1e Sodom and "omorrah. *e 1now his ministry wi&& revea& Jesus 9hrist vei&ed 2ehind f&esh a!ain 2y the Si!n that revea&ed "od in the Son of %an, and vei&ed 2e( hind the created %an in the days of 8ot ,8u1e 1A#'=(34@ "enesis 1=@ 5e2rews )#1'-. *e 1now "od wi&& vindicate this prophet 2y discernin! the thou!hts and intents of peop&e's hearts "as it was in the days of %ot", 2y raisin! the dead, hea&in! the sic1, restorin! si!ht to the 2&ind, and castin! out demons. So if we can match :i2&e prophecy with historic fact or actua&ity, we've identified "od's &ivin! vindicated *ord. .nd we're 2ound to receive the prophet's %essa!e and prove It from "enesis throu!h to ?eve&ation to ensure we have the mind of 9hrist in us. I 2e&ieve that prophet was the &ate *i&&iam :ranham. There are many on :i2&e :e&ievers' we2 site which you may study for yourse&ves in con7unction with the :i2&e. *e wi&& fo&&ow this same process of matchin! :i2&e prophecy with historic fact to discover 7ust who is +sauC+dom todayG The +domites are the descendants of +sau who married Serpent seed women and there2y com( mitted !enocide on the seed of .dam, .2raham and Isaac. They mi!ht have 2een his offsprin! ( ( as the first2orn son, +sau had the 2irthri!ht. .ccordin! to the :oo1 of Jasher and the 5a!!a( dah ,.v. 0ar.3a-, +sau s&ew Nimrod and sto&e the coats of s1ins "od had made for .dam and +ve and which Noah is said to have preserved in the .r1@ and escapin! his pursuers, +sau f&ed to his father's house. *earied, e hausted from the fi!ht and ready to die throu!h !rief, he came 2efore Jaco2, and to preserve his &ife from the sword of the 1in!'s men, +sau so&d his 2irthri!ht for a 2ow& of red &enti&s. Thus not on&y did this profane man disre!ard "od's a2i&ity to fu&fi&& 5is /romise to .2raham and his seed, 2ut throu!h fornication with the seed of 9ain, he 2ecame the end of the .damic race in his side of the fami&y. 5ad +sau had the faith of his !randfather .2raham, he wou&d have 1nown that as possessor of the 2irthri!ht, "all the 0ing's horses and all the 0ing's men" cou&d not have 1i&&ed him. "od's promise had to f&ow throu!h +sau, so &on! as he respected the 2irthri!ht. .nd, my :rother or Sister, if you are tru&y 2orn of the *ord of "od for T5IS day, there is no way you that the ;evi& can s&ay you physica&&y, 2ecause "od's promised 5e wi&& trans&ate the end(time :ride. She won't see death in the f&esh, 2ut chan!e in the atoms. So a!ainst a&& hope, 2e&ieve in hope and ho&d fast to 5is /romise.

If you have a ?oman 9atho&ic :i2&e, two of their additiona& 2oo1s, %acca2ees I and II re&ate the history of many successfu& revo&ts a!ainst the ?omans 2y the no2&e %acca2ee fami&y who ru&ed Idumea for a2out one hundred years. .ccordin! to The New Standard Jewish +ncyc&opedia ,19AA p. $=9@ and +ncyc&opaedia Judaica 19A1, Eo&. 6, p 3A=- "-udah 6accabee's son, -ohn Hyrcanus, conBuered the whole of ,dom and undertoo0 the forced con$ersion of its inhabitants to -udaism. -osephus, the -ewish historian, informs us that. ". . . Hyrcanus. . . too0 6edaba. . . "amega, and the neighbouring places, and, besides these, "hechem and Geri::im, and the nation of the Cutheans, who dwelt at the temple which resem1 bled that temple which was at -erusalem . . . Hyrcanus too0 also (ora and 6arissa, cities of Idumea, and subdued all the Idumeans# and . . . they submitted to the use of circumcision, and the rest of the -ewish ways of li$ing# at which time therefore this befell them, that they were hereafter no other than -ews" ,.ntiBuities of the Jews, :1. 13, ch. 9, sec. I-. In an artic&e on H+domH, the Jewish +ncyc&opdia ,19'$ edition-, has this statement# " In @>?5C! -udas 6accabeus conBuered their territory for a time. 2hey were again subdued by -ohn Hyrcanus about @C= 5C!, by whom they were forced to obser$e -ewish rites and laws. 2hey were then incorporated with the -ewish nation, and their country was called by the Gree0s and 'omans, "Idumea." *ith Antipater began the Idumean dynasty that ruled o$er -udea till its conBuest by the 'omans . . . From this time the Idumeans ceased to be a separate people . . ." So a hundred years 2efore 9hrist, Judah was inha2ited 2y +domites and native Israe&ites who were 2oth fo&&owers of Ta&mudic Judaism, seemin! to hea& the 2reach 2etween Jaco2 and +sau. :ut the +domites proved to 2e a discordant e&ement. .nd in 3A:9, 5erod the "reat ,A)():9-, an Idumean or +domite whose wife %ariamne was a %acca2ean, 2ecame at the a!e of 36, un( disputed ru&er of Judea. The /harisees !ained ascendancy over the Sadducees, and there were so many +domites in the popu&ation at the time of 9hrist that the &and was ca&&ed Idumea ,%ar1 3#=-. The +domites participated in the defence of Jerusa&em a!ainst the ?omans durin! Titus' sie!e ,.;66(A4-. .ccordin! to The Jewish +ncyc&opedia ,194), Eo&. E, p )1-, "Immediately before the siege of -erusalem CA,AAA Idumeans appeared before -erusalem to fight in behalf of the Dealots who were besieged in the 2emple". %ore than a mi&&ion inha2itants of Judea died and 9A,444 were ta1en captive. .n un1nown num2er had f&ed either 2efore or durin! the sie!e. *hat is fascinatin! is that this is the &ast mention in history of the +domites as a peop&e. Det :i2&e prophecy indicates that +dom wou&d 2e an enemy of Israe& in the &atter days, and we find that their on&y connection to a present(day peop&e and re&i!ion is with the so(ca&&ed Jews and ?a22inism, or Judaism. .s the +domites are accursed of "od, we may assume their disappea( rance from historica& records was intentional, for we see that they sto&e or assumed the identity of another race. .n interestin! o2servation is that the po&icy of the I&&uminati is a&ways to act under another name and a different occupation. So in order to find out who and where these +domites are today, we must discover who the Jews are today. . !&ance at the +ncyc&opedia :ritannica or any Jewish encyc&opedia under ""tatistics" wi&& revea& that the Jews of today fa&& within two main !roups (( the Sephardic and the .sh1ena3i Jew. The Sepharvaim are a&so 1nown as ""panish -ews" and descended from the 9anaanites who co( &oni3ed 9artha!e. 6o&&owin! its sac1 2y ?ome, they adopted this name for deceptive purposes and constitute $M of wor&d Jewry today. The .sh1ena3im are the ",ast ,uropean -ews" found in /o&and, ?ussia, "ermany and *estern .sia, and constitute a2out 94M of the so(ca&&ed "-ews" in the wor&d. The remainder inc&ude !e( nuine 2&ood Israe&ites amon! whom 1)),444 are the e&ect of "od. The most eminent scho&ars and historians of Jewry a!ree that most .sh1ena3i Jews come from the Iha3ars. .ccordin! to The Jewish +ncyc&opedia, ,Eo&. E, ,194)-, p )1-, the Iha3ars are "A people of 2ur0ish origin whose life and history are interwo$en with the $ery beginnings of the

10

history of the -ews in 'ussia . . . Historical e$idence points to the region of the 3rals as the home of the Cha:ars". .sh1ena3i Jewish author and historian, the &ate .rthur Ioest&er a!rees that the &ar!e ma7ority of Jews are of Iha3ar and not Semitic ori!in. "2hat their ancestors came not from the -ordan but from the ;olga, not from Canaan, but from the Caucasus# . . . and that genetically they are more closely related to the Hun, 3igur and 6agyar tribes than to the seed of Abraham, Isaac and -acob" ,The Thirteenth Tri2e, p. 1A-. 5istorian 5.". *e&&s states, ". . . the Idumeans ,+domites- were . . . made -ews, . . . and a 2ur1 0ish people ,Iha3ars- were mainly -ews in "outh 'ussia . . . 2he main part of -ewry ne$er was in -udea and had ne$er come out of -udea" ,The >ut&ine of 5istory, 3rd +dition., p )9)-. .ccor( din! to the Jewish +ncyc&opedia ,Eo&. IE, ,194$-, p 3-, the ori!ina& stoc1 of the Iha3ars came from the &and of +dom. The Jewish +ncyc&opedia te&&s us that ",dom is modern -ewry". This witness from the 194$ edi( tion records the connection 2etween modern(day Jews and the race of +dom# ""ome anthropo1 logists are inclined to associate the racial origins of the -ews, not with the "emites, whose lan1 guage they adopted, but with the Armenians and Hittites of 6esopotamia, whose broad s0ulls and cur$ed noses they appear to ha$e inherited" ,The Jewish +ncyc&opedia, ,194$-, Eo&. N, p '=)-. *hen we spea1 a2out the racia& mi tures that 2rou!ht a2out the Jews of today, we must hi!( h&i!ht events surroundin! the :a2y&onian captivity of Juda which inc&uded some from the Tri2es of :en7amin, 8evi and Simeon, ta1en 2y Ne2uchadne33ar to :a2y&on. .t the same time +dom was put under :a2y&onian ru&e, causin! some +domites to 2e 2rou!ht to :a2y&on a&on! with 1in( dred races from Sidon and Tyre ,Jeremiah 'A#'(A-. *hen the %edes and /ersians overthrew :a2y&on, 9yrus issued an edict ,$3=:9- a&&owin! Judah to return and re2ui&d the temp&e ,+3ra 1#1($-. 5owever, on&y $4,444 returned to /a&estine ,+3ra '#6)(6$-. %any preferred to remain in :a2y&on, havin! intermarried with :a2y&onians and +do( mites and adopted their re&i!ion and &aw (( the :a2y&onian Ta&mud, syna!o!ue and ra22is, which 2ecame the foundation for /harisaism in the time of Jesus and practiced today under the pre( sent name "-udaism". Oueen +sther said, "many of the people of the land became -ews. . ." ,+s( ther =#1A-. It was the historian and traitor to the Jews, Josephus, writin! for the instruction of "ree1s and ?omans, who coined the term "-udaism", in order to pit it a!ainst 5e&&enism ,the civi&i3ation, cu&ture, customs, manners, science poetry, that had spread from "reece-. The Jews themse&ves, who detested Josephus, refrained from readin! his wor1s. 5ence the term HJudaismH was un1( nown to the Jews unti& comparative&y recent times. .&thou!h ca&&ed "-ews", an a22reviation for "-udeans", the peop&e were a hy2rid of 9anaanites, :a2y&onians, +domites, 5ittites, Judahites, etc., They mi!rated to other &ands over the centuries, 2ut they retained their identity as "-ews", or so(ca&&ed Judahites, and 2rou!ht with them the re( &i!ion of :a2y&on. These racia&&y mi ed "-ews" were amon! the $4,444 who returned to Jerusa( &em ,+3ra '#6'@ Nehemiah A#6)@ 13#3-. 8et us reco!ni3e that the ori!ina& meanin! of the word "-ew" did not si!nify a race of peop&e, or a re&i!ion. It si!nified .88 who &ived in a !eo!raphic area ca&&ed Judea, e cept for the ?omans. In the days of Jesus, it is pro2a2&y true that most of the residents of Jerusa&em were +domites, for with the e ception of Judas, Jesus chose 5is discip&es from "a&i&ee ,.cts '#A-. Jesus returned to the 9apito& to fu&fi&& the prophecy that 5is enemies, the 9anaanite Jews, wou&d crucify 5im. The words "-ew" and "-udean" had on&y a !eo!raphic import unti& after the death and resurrec( tion of Jesus. The on&y peop&e who he&d the name "-ew" were those who re7ected Jesus 9hrist, and whose descendants sti&& do. Intermarria!e with 9anaanites, +domites and 5ittites was for2idden 2y the .&mi!hty. It constitu( tes "genocide", a word coined 2y se&f(sty&ed /o&ish Jew, ?aphae& 8em1in, meanin! "the e7termi1 nation of an entire race". Scripture identifies the 9anaanites, 5ittites and 5ivites as amon! the descendants of 9ain who was Serpent seed, and "cherem". +sau married two Serpent seed wo( 11

men and one Ishmae&ite wife. Their chi&dren, the +domites, intermarried with the 5orites, .ma( &a1ites and other Serpent seed peop&es ,"enesis '6#3)@ 'A#)6@ '=#9@ 36#3, 19('1@ Num2ers ')#A@ I Samue& 1$#=(9, '4, 3'(33@ +sther 3#1@ Josephus 11.'4-. Intermarria!e with +dom spe&&ed !enocide to most of .2raham's race throu!h Isaac and Jaco2. This was the strate!y of their vicarious father, 8ucifer, who in7ected himse&f vicarious&y into the human race in the !arden of +den when the Serpent seduced +ve. The offsprin! of this i&&e!a& union was 9ain. Satan purposed to cross 9ain's race with that of .dam. The offsprin! 2ein! Ser( pent's seed, 8ucifer wou&d fa&& heir to %ichae& ,9hrist's- 1in!dom. +sau, Isaac's first(2orn, despised the 2irthri!ht, when he traded it for a mea& of red &enti&s. +sauC+dom is now see1in! to stea& It 2ac1 2y the same method 8ucifer used to spoi& .dam's race (( &ust. +sauC+dom has a&ready sto&en Jaco2's identity and is intermarryin! to try and stea& 2ac1 his 2irthri!ht. There's not one positive statement in the :i2&e re!ardin! +sauC+dom. To he&p us find the +domi( tes we must reco!ni3e that "od hates +sau and his descendants. .nd we 1now that his hand is a!ainst "od and a!ainst "od's peop&e (( the 2&ood descendants of .2raham, Isaac and Jaco2, natura& Israe& (( and a&so Spiritua& Israe&, 9hrist's true 9hurch. +sau wi&& try to hide his true iden( tity, 1nowin! that if "od hates him, "od's peop&e wi&& a&so 2e a!ainst him. I as1 you, who is it that see1s to conceal their identity as +dom, the one "od wi&& N+E+? for!ive ,%a&achi 1#)-, 2y c&aimin! to 2e Israe& whom "od &oves and ca&&s "the apple of his eye"+ >n&y one peop&e react as thou!h "od hates them, and that is the se&f(sty&ed Jews. No one on earth hates Israe& &i1e these non(Semitic anti(Semitic se&f(sty&ed Jews. These are the most hate(fi&&ed, racist peop&e on earth. They en!ineer disunity amon! peop&e via the many and varied !roups they sponsor and contro& (( often at ta payer e pense. These masters of 5e!e&ian dia&ectic point the fin!er of ri!hteous scorn, from afar and mana!e the conf&ict to its predetermi1 ned outcome. Throu!h or!ani3ations such as the .nti(;efamation 8ea!ue of :'nai :'rith they monitor situa( tions of their own ma1in!, "sending forth spies which should feign themsel$es /ust men" ,8u1e '4#'4-, to mu33&e free speech on the Internet, in the street or the /ress, to com2at "hate" and "hate groups", out&aw !un ownership, erode nationa& defenses, demonstrate for "eBuality", "hu1 man rights" and "ci$il liberties" for crimina&s ,&i1e :ara22as-, &e!a& a2ortions, homose ua&ity, prostitution, narcotics, !am2&in!, and to introduce the fi&thy de2auchery espoused 2y the Ta&( mud contrary to the 8aw and the /rophets, &i1e pederasty ,Sanhedrin $$a(2, and to destroy 9hristian va&ues. *hy is it predominate&y se&f(sty&ed Jews who promote these "anti1hate laws" and other "hate crime" &e!is&ationF *hy wou&d +domites write :i2&e commentaries and infi&trate churches and seminaries to persuade 9hristians to ima!ine "od &oves every2ody, and that "all men are crea1 ted eBual"+ Their purpose is se&f(preservation, for 9ain said, "it will come to pass that e$ery one that finds me shall slay me" ,"enesis )#13-. They 1now they are the "people against whom God has indi1 gnation fore$er" ,%a&achi 1#)-. "od hates and has indi!nation a!ainst the se&f(sty&ed +domite Jews who press the &ie that they are "God's Chosen 9eople". Now you can understand why the Jews hate and persecute Israe&ites. *hy they treated them as they did in *or&d *ar II, and why today !enuine Semitic /a&estinians and Israe&ites are treated as second(c&ass citi3ens in Israe&. .nd why accordin! to the Jerusa&em /ost, mass !raves of Israe&ites and /a&estinians have 2een discovered in Israe& recent&y. The se&f(sty&ed Jews are possi2&y the on&y race never to have had a home&and. 5enry 6ord ca&&ed them "International -ews " 2ecause, as va!a2onds, they wander the wor&d as "od foreto&d ,"e( nesis )#9(1$-. They en7oy the 2enefits of their host country, whi&e contri2utin! nothin!. .nd a&( thou!h Jews have appeared in the histories of other nations throu!hout the centuries, they were never a2&e or wi&&in! to esta2&ish a nation of their own. The on&y way they !ot /a&estine from the Tur1s, .ra2s and 5e2rews was to persuade others to stea& it for them. 12

It is p&ain to see where the spirit of "globalism", "Internationalism" and "multiculturalism" or!i( nated. 9ain was a wanderer (( not that he didn't have a permanent address. :ut he had no in( heritance in the earth (( no country. 5e was a !&o2a&ist or internationa&ist. *ho esta2&ished the 8ea!ue of Nations and Jnited NationsF JewsF or Israe&itesF They cou&dn't have 2een Israe&ites and in the faith revea&ed throu!h %oses and the prophets, which a2so&ute&y for2ids conferdera( tions such as the 8ea!ue and JN the Jews esta2&ished. The se&f(sty&ed Jew has not wi&&in!&y sett&ed in the /romised 8and 2ecause he is a wanderer &i1e his father 9ain, with no inheritance in the earth. The creation of the State of Israe& was one of the rea& as opposed to the ostensi2&e aims of the Second *or&d *ar. This aim was a strate!ic o27ective of the 0ionist Internationa& 9ommunist 9onspiracy. *ithin hours of the endin! of the :ritish mandate in /a&estine, the JS and ?ussia reco!ni3ed the State of Israe&, and durin! the "truce" in the Israe&i(.ra2 war, an aeria& ferry was wor1in! constant&y 2etween 93echos&ova1ia and Israe&, 2rin!(in arms from 2ehind the Iron 9urtain. The JSS? and its sate&&ites, the State of Israe&, and the JS .dministration (( not the citi3ens of the JS. (( are a&& aspects of the Internationa& 9ommunist 9onspiracy. 9ommunism is N>T dead. ;imitri %anui&s1i, ?ussian de&e!ate to the JN said, "2he bourgeoisie will ha$e to be put to sleep. "o we shall begin by launching the most spectacular peace mo$e1 ment on record . . . 2he capitalist countries, stupid and decadent, will re/oice to /oin in their own destruction. 2hey will leap at another chance to be friends. As soon as their guard is down, we will smash them with our clenched fist." *e are present&y e periencin! this "peace offensi$e" which was &aunched 2y Iruschev in 19$6. :rother :ranham said that .merica had her &ast chance in 19$6. "od revea&s 5is secrets to 5is servants the prophets. 5e said, "It's a hybrid. 2his America has become condemned. *e're /ust being honeycombed with Communism." The State of Israe& is a parasitic state, stea&in! 2i&&ions from "ermany for a&&e!ed war crimes and 2i&&ions from the JS.. Their internationa& power is 2ui&t upon the e act opposite of the %osaic 8aw. To Buote the Jew Samue& ?oth# "&ur ma/or $ice of old, as of today, is parasitism. *e are a people of $ultures li$ing on the labor and good nature of the rest of the world . . . *hat a sorry spectacle the -ew ma0es on this continent which he pretends to ha$e enriched8 4ot only does he fail to contribute any glamor culture and art! to the scene. He does not e$en contribute man1power. He does not dig wells, plough fields, forge s0yscrapers, lay bric0s, cut out trenches, spin wheels, ba0e dough, fell trees, pac0 tin cans, sweep streets, hea$e coal, fire furnaces, wea$e cloth, dig subways, raise ramparts, wall floods, ri$et bridges, hinge gates, or fight fires . . . 2owards the man1power of America, -ewry contributes only that which it catches in its own sweatshops, as in so many rat traps 11 set by itself. It seems to be part of the -ew's unwritten code that he should ne$er wor0. 3nless something happens to change his $ision, I $enture to add that he ne$er will, either. . . I cannot find anything of $alue that -ews ha$e crea1 ted in their C=A years residence on the American continent". ,Samue& ?oth, Jews %ust 8ive, The "o&den 5ind /ress, New Dor1, ,193)- pp. $6, 141. 14=5enry 6ord wrote, "2he genius of the -ew is to li$e off people# not off the land, nor off the pro1 duction of commodities from raw material, but off people. %et other people till the soil# the -ew, if he can, will li$e off the tiller. %et other people toil at trades and manufacturers# the -ew will e7ploit the fruits of their wor0. 2hat is his peculiar genius." ,The Internationa& Jew# The *or&d's 6oremost /ro2&em, ;ear2orn /u2&ishin! 9o. (( 19'1, Eo&. II, p 31-. The .sh1ena3i Jew from /o&and, ;avid "ruen, 2etter 1nown as ;avid :en "urion, who headed the %ar ist %apam /arty as first /resident of Israe& dec&ared# "A -ew, who does not li$e in Israel, li$es in sin." "od does not dea& with Israe& outside the /romised 8and. >utside the 8and he cannot o2serve his sa22ath 2ecause he is outside the 9ovenant. *e see this typed in the >&d Testament where Jaco2, Joseph and the saints of o&d insisted upon 2ein! 2uried in the /romised 8and 2ecause it was "od's 9ovenant /romise to Israe& and his p&ace of rest. They 1new that every Israe&ite in the 9ovenant wou&d 2e resurrected. This types Israe&'s spiritua& resurrection or new 2irth promised in +3e1ie& 36 which wi&& app&y on&y to 13

1)),444 2&ood descendants of .2raham, Isaac and Jaco2 &ivin! in the &and of Israe& which is the on&y p&ace where "od's o&d 9ovenant can 2e in effect. The conf&ict 2etween the se&f(sty&ed Jews and the rest of the wor&d has now esca&ated to Interna( tiona& 8aw. 5ence the Jewish war a!ainst nationa&ism, nationa& independence and soverei!nty throu!h the JN and the media. *hen a nation 2ecomes a mem2er of the Jnited Nations it sur( renders its soverei!nty and independent status and 2ecomes su27ect to the Internationa& 8aw of +dom, and is not free to decide its own destiny. This was evident in the recent "u&f *ar where .merica did not act accordin! to 9on!ressiona& .ct pursuant to its 9onstitution, 2ut to a JN ?e( so&ution. .merica, ,once- "reat :ritain, .ustra&ia and the rest of the so(ca&&ed 6ree *or&d are no &on!er soverei!n nations, 2ut su27ect to the dictates of the +domite(contro&&ed JN. The *or&d /ro!ram we fo&&ow is a Jewish pro!ram. "-ewry's political outloo0 is world rule in the material sense as e$ident in Communism!. -ewry is an international nation. It is this, and nothing else, which gi$es significance to its financial, edu1 cational, propagandist, re$olutionary and immigration programs". ,The Internationa& Jew# The *or&d's 6oremost /ro2&em, ;ear2orn /u2&ishin! 9o. (( 19'1, Eo&. III, p 1A=-. 2H, 2*& 6&"2 9>NT?.STIN" ',%IGI&4" JUDAISM FROM T E TA!MUD .pproves of Sodomy# HIf one committed sodo( my with a chi&d of &ess than nine years, no !ui&t is incurredH ,Sanhedrin $)2-. .pproves of 9hi&d Sacrifice to Ido&s# H5e who !ives of his seed to %o&ech incurs no punish( mentH ,Sanhedrin 6)a-. 9ursin! /arents .&&owed# H>ne who curses his parents isn't punished un&ess he curses them 2y ;ivine nameH ,Sanhedrin 66a-. .&&ows +nchantin!# HIt is permitted to consu&t 2y a charm the spirits of oi& and e!!s, and ma1e incantationsH ,Sanhedrin 141a-. :estia&ity 9ondoned# H*omen havin! inter( course with a 2east can marry a priest, the act is 2ut a mere woundH ,De2amoth $92-. 5ar&otry 8awfu&# H. har&ot's hire is permitted, for what the woman has received is &e!a&&y a !iftH ,.2odah 0arah 6'2(63a-. :&asphemy .&&owed# H>ne can revi&e the ;ivine Name if menta&&y app&yin! it to some other o2( 7ectH ,Sanhedrin 6$a(2-. Not reBuired to Ieep Eows# >ne may dec&are# H+very vow which I may ma1e in the future sha&& 2e nu&&H ,Nedarim '3a('32-. %urder 9ondoned# HIf ten men smote a man with ten staves and he died, they are e empt from punishmentH ,Sanhedrin A=a-. " RISTIA#IT$ FROM T E %I%!E /rohi2its Sodomy# HThou sha&& not &ie with man1ind, as with woman1ind# it is a2omina( tionH ,8eviticus 1=#''-. /rohi2its 9hi&d Sacrifice to Ido&s# H*hoever !ives any of his seed to %o&ech# he sha&& sure( &y 2e put to deathH ,8eviticus '4#'-. 9ursin! /arents /rohi2ited# H5e that curses his father or mother, sha&& 2e put to deathH ,+ odus '1#1A, %atthew 1$#)-. ;isa&&ows +nchantin!# HNone of you sha&& 2e an enchanter or a charmer, or consu&ter with fami&iar spiritsH ,;euteronomy 1=#14(11-. :estia&ity 9ondemned# HDou sha&& not &ie with any 2east, nor sha&& any woman stand 2efore a 2east to &ie with itH ,8eviticus 1=#'3-. 5ar&otry Jn&awfu&# HShe that p&ays the whore in her father's house sha&& 2e put to death. ,;euteronomy ''#'1-. :&asphemy /unisha2&e# 5e that 2&asphemes the name of the 8>?; sha&& sure&y 2e put to deathH ,8eviticus ')#16-. ?eBuired to Ieep Eows# HIf a man vows, he sha&& not 2rea1 his word, he sha&& do accordin! to a&& that he spo1eH ,Num2ers-. %urder 6or2idden# H5e that smites a man with a stave so he dies, he is a murderer and sha&& 2e put to dearthH ,Num2ers 3$#1=-.

.ccordin! to The Jewish +ncyc&opaedia, ,Eo&. NII ,194$- p 1-, The Ta&mud is "the product of the 9alestinian and 5abylonian schools" and is !enera&&y ca&&ed "the 5abylonian 2almud". The /hari( sees were adherents of this :a2y&onian thou!ht, and it was this thou!ht and re&i!ion which 9hrist was a&ways at war a!ainst. 9hrist re2u1ed them sayin!, ")ou re/ect the commandments of God, so that you may 0eep your own ,:a2y&onian- tradition" ,%atthew A#9-. Judaism and 9hristianity are po&es apart. The opposition 2etween these two systems is as radica& today as it 14

was in the days of Jesus. :ut Judaism is not on&y derived from "5abylonian thought, 2ut a&so "from Canaanite religious practices", accordin! to The Jniversa& Jewish +ncyc&opedia, ,Eo&. EI, ,19)'- p. '3$-. The Jews, &i1e their +domite, 9anaanite, /harisaica& and :a2y&onian ancestors, a&so re7ect the commandments of "od. This re7ection and defiance of "od is what Judaism is 2ased upon. .s the Jew :ernard 8a3are revea&ed# "It is the -ews who originated biblical e7egesis ,a critica& ana( &ysis of the :i2&e-, /ust as they were the first to critici:e the forms and doctrines of Christianity . . . 2ruly has (armesteter written. "2he -ew was the apostle of unbelief, and e$ery re$olt of mind originated with him" ,.ntisemitism# It's 5istory and 9auses, :ritons /u2&ishin! 9o., 196A, pp 1)9(1$1-. Jesus f&a!rant&y re7ected these "2raditions of the ,lders" we 1now today as the Ta&mud. These traditions 2&inded the eyes of the /eop&e to a true understandin! of the prophecies which re&ated to the 9omin! of %essiah in 5is day as they do today. 8i1e 9ain and headstron! +sau, the Ta&mud defies "od. "od said, "I will put enmity between the "erpent and the woman, and between the "erpent seed and her seed . . ." ,"enesis 3#1$-. The Jew %aurice Samue& we&& e p&ained this irreconci&a2&e conf&ict 2etween the seed of 9ain and the chi&dren of .dam# "2here are two life forces in the world I 0now. -ewish and Gentile, ours and yours . . . I do not belie$e that this primal difference between Gentile and -ew is reconcilable. )ou and we may come to an unders1 tanding, ne$er to a reconciliation. 2here will be irritation between us as long as we are in inti1 mate contact. For nature and constitution and $ision di$ide us from all of you fore$er" ,Dou "en( ti&es, 5arcourt, :race K 9o, New Dor1, 19'), pp. 19, '3-. The fo&&owin! e cerpts from the Ta&mud demonstrate the "perpetual hatred" of Jews +sauC+dom toward natura& Jaco2CIsrae& and Spiritua& Israe& or 9hristians in particu&ar It is allowed to cheat a gentile and ta0e usury of him ,:a2a %e3ia 61a, .2hodah 0arah $)a-. 2he goyim P9hristiansQ are regarded as unclean ,Scha22ath 1)$2, .2hodah 0arah ''2-. It is not allowed to rob a brother -ew, but to rob a gentile is allowed ,:a2a %e3ia 61a@ San( hedrin $Aa-. 2he goyim are not li0e men but are as animals ,Ierithuth 62-. 2he seed of a goy is worth the same as that of a beast ,Iethu2oth 32@ :a2a %ecia 11), 6-. A -ew must not enter the home of a Christian ,"ittin 6'a-. 2he goyim are not to be cured or helped when sic0, e$en for money ,.2odah 0arah 'A2@ Iore ;ea 1$=, 1-. It is permitted to decei$e a goy ,:a2ha Iama 1132-. -ews must try to decei$e Christians ,0ohar I, 164a-. A -ew may lie and per/ure himself to condemn a Christian ,:a2ha Iama 113a(1132-. A -ew shall not do in/ury to other -ews, but the law does not prohibit in/ury to a goy ,%ishna Sanhedryn $A-. 2hose who do good to the Christian . . . will not rise from the dead ,0ohar I, '$2-. All the festi$als of the followers of -esus are forbidden, and we must conduct oursel$es to1 wards them as we would towards idolaters ,.2odah 0arah 'a, A=c-. (o not sa$e a goy in danger of death ,5i&11oth .1um, NN, 1-. *hen a -ew and a goy come to court, you must absol$e the -ew and ta0e his side as far as possible according to -ewish law. If, howe$er, the -ew can be absol$ed according to gentile law, absol$e him ,:a2ha Iama 113a-. A -ew may 0eep anything he finds belonging to the A0um EChristianF, to return it is a sin ,9hoschem 5am '66, 1-.

15

The Ta&mud c&ear&y represents an under&yin! Jewish o27ect of hatred towards 9hristians. It tea( ches Jews to 2e a!ainst the "goyim" in every aspect of &ife, whi&e wor1in! to destroy the 9hris( tians' re&i!ion and underminin! their cu&ture and society. The Jews' destructive ways and propensity for 1i&&in! 9hristians shou&d 2e of no surprise since their own !uide to &aw and re&i!ion (( the Ta&mud (( teaches and condones such 1i&&in!. 5ere are some re&evant e cerpts# 2hou shalt surely 0ill him ,"enti&e-. 2hou shalt surely smite him with stones that he die ,.2o( dah 0ara )2-. For murder, whether of a goy or a -ew by a goy, punishment is incurred# but murder of a goy by a -ew, there is no punishment ,Sanhedrin $Aa@ .2odah 0ara 132-. Christians, informers, and apostates may be cast into a pit, and need not be rescued ,.2o( dah 0arah '62-. A goy who studies the %aw deser$es death ,Sanhedrin 39a-. It is certain that our E-ews'F capti$ity will last until the princes of the gentiles are destroyed" ,0ohar I, '192-. ,$en the best of the goyim should be 0illed ,.2odah 0arah '62, Tosephoth-. 2he Christian birth rate must be diminished materially ,0ohar II, 6)2-. 2a0e the life of the gentile EChristianF and 0ill them, and you will please God the same as one who offers incense to Him ,Sepher >r Israe& 11A2-. -ews are innocent of murder if intent was to 0ill a Christian ,%a11oth A2-. 2he disciples of Christ are tried in court and e7ecuted ,Sanhedrin )3a-.

There are many other such teachin!s in the Ta&mud and other Jewish writin!s which re!ard the !oy or non(Jew ,9hristian- as a mere anima&. Those who fear 2ein! &a2e&ed "anti1"emitic " wi&& never 2e effective in e posin! the root of the pro2&em. No such fear e isted in Jesus 9hrist who 2o&d&y spo1e a!ainst the Ta&mudic /harisees face(to(face in pu2&ic meetin!s. 5e specifica&&y pointed(out their characteristics, ca&&in! them "hypocrits" and "a generation of $ipers", "full of dead men's bones, and of all uncleanness", "blind guides", "a wic0ed and adulterous generation", "full of iniBuity", "serpents", murderers", and "of their father the (e$il". The :i2&e prophesied this hatred of the impersonators, +sauC+dom, for the Israe& of "od. That is, the se&f(sty&ed Jews' hatred for the Semitic 2&ood descendants of .2raham, Isaac and Jaco2, and for Spiritua& Israe&, the 9hurch. "a&atians 3#'6('9, "For you are all the children of God by faith in Christ -esus. For as many of you as ha$e been bapti:ed into Christ ha$e put on Christ. 2here is neither -ew nor Gree0, there is neither bond nor free, there is neither male nor female. for you are all one in Christ -esus. And if you be Christ's, then are you Abraham's seed, and heirs according to the promise". "od &oves Jaco2CIsrae& passionate&y, 2ut has perpetua& hatred for +sauC+dom, those se&f(sty&ed non(Semitic and anti(Semitic Jews. .s Israe&'s historians and encyc&opedists confirm, these mat( ters are "od's unchan!in! *ord, not my thou!hts. If you can see yourse&f in 9hrist. This tea( chin! wi&& stren!then your faith in the "od *ho is your ?oc1 and Stron! Tower. 229=4916.htm

Esau/Edom, and the Trail of the Serpent - III

Dou've heard it said that o2edience to "od's *ord is 2etter than sacrifice. 5is *ord does not return to 5im void 2ut accomp&ishes what 5e intended. :y o2edience we parta1e of 5is Spirit

16

and 8ife. ;iso2edience to "od's *ord is sin or separation and death. >ur own or the death of an innocent su2stitute. Sacrifice. *hen "od sent %oses to conBuer 9anaan 8and 5e inspired him to ca&& o2edience to the *ords of our first Scripture. ;euteronomy A#1(), "*hen the %&'( brings you into the 9romised %and, He'll cast out the following se$en nations# all greater and mightier than you are. the Hittites, and the Girgashites, and the Amorites, the Canaanites, and the 9eri::ites, and the Hi$ites, and the -ebusites. And when the %&'( God deli$ers them to you# you shall smite and utterly destroy them# you shall ma0e no co$enant nor show mercy to them. 4either shall you intermarry with them nor let your sons and daughter marry their sons and daughters for they will turn away your sons from following me, to ser$e other gods. 2hen the anger of the %&'( will be 0indled against you, to destroy you suddenly". The natura& man mi!ht thin1, "How unfair and unreasonable of God to order the destruction of these innocent people". They haven't a chance. *hat wron! have they done. They for!et that "od is a "od of 5is *ord, and not on&y is 5e fair or H7ustH, 2ut 5e's ho&y and 5e's soverei!n. :y their very e istence, these peop&e are an affront to "od's ho&iness and are not 5is creation, 2ut the hy2rid offsprin! of the unri!hteous union 2etween +ve and the Serpent. In ;euteronomy '=#1. %oses said, "If you fully obey the $oice of the %&'( your God, to obser$e and to do all His commandments which I command you this day, that the %&'( your God will raise you high abo$e all the nations of the earth". :ut we 1now from history and the :i2&e that Israe& diso2eyed this command of the 8ord. "od put enmity 2etween these peop&e who have no p&ace on the :oo1 of 8ife, and the sons of .dam ,"enesis 3#1$-. 5ere's what happened 2ecause Israe& spared these Serpent seed peop&e who and are the enemies of "od and the who&e human race ,%a&achi 1#)-#( ;euteronomy '=#)3()), "2he stranger that is within you temporary inhabitant or "ger" who lac0s inherited rights! shall get up abo$e you $ery high# and you shall come down $ery low. He shall lend to you, and you shall not lend to him. he shall be the head, and you shalt be the tail". *ho was this "stranger within Israel"+ It was the descendants of his repro2ate 2rother, +sau, who married Serpent seed women. *e're not 7ust studyin! ancient history. This is the state of the wor&d ri!ht now. *ho has "inherited rights" to the 8and of Israe&F >n&y the descendants of .2raham, Isaac and Jaco2. ?i!htF :ut who heads the restored State of Israe&F ""trangers"8 +domites. Today there's a 1ind of apartheid in Israe& where2y the .sh1ena3im se&f(sty&ed Jews have an advanta!e over !enuine 5e2rews. They have preeminence in housin!, in emp&oyment and in education. If I'm not mista1en, it was .sh1ena3im historian .rthur Ioest&er who was persecuted to the e tent of a po&ice officer puttin! the 2arre& of his pisto& into his mouth 2ecause he'd mar( ried an 2&ood Israe&ite. :ecause the Israe&ites did not destroy "od's enemies, and remain a separated peop&e, since their return from :a2y&onian 9aptivity, they have 2een the tai&, and +dom has 2een the head in Israe&. 8i1ewise the once 9hristian nations of the wor&d didn't remain separated to "od and 5is *ord, 2ut a&&owed these peop&e into our &ands, into the 2usiness and po&itica& &ife of their com( munities, even into our churches and :i2&e schoo&s. It wasn't a&ways this way. These peop&e were at some time e pe&&ed from :ritain and a&& the 1in!doms of +urope 2ecause of their evi&. There was a time when their identity was 1nown and 9hristians did not associate with them. >ver time these peop&e have assumed the identity of +n!&ish, /o&ish, ;utch, "ermans, ?ussians, 5un!arians, .mericans and .ustra&ians, ,as they've assumed the identity of the Israe&ites-, 2ecause we haven't separated nomina& 9hristians from our midst. *e've fai&ed to honor the admonition of .cts 1A#11 and prove everythin! the prea( cher says. Therefore we've 2een dum2ed(down 2y fa&se preachers who teach us that HJews are Israe&itesH. The church, institutions of &earnin!, courts, and the 2ureaucracy, have a&& 2een infi&trated and inf&uenced 2y these peop&e who have introduced a new paradi!m, as they did in Israe&, where they wrote the Ta&mud which instituted ru&es and ritua&s a2horrent to the Torah. It condones 17

pederasty, homose ua&ity, adu&tery, 2&asphemy, murder, rape, &yin!, deceit and stea&in! on non( Jews and "enti&es. *here do you thin1 the inspiration comes for fi&thy music, son!s, entertainment and movies, that are piped into a&most every homeF *here does the inspiration come from for today's crime waveF It comes from one fi&thy, Satanic 2oo1 of hatred ca&&ed the Ta&mud that condones these crimes, is opposed to the 8aw and /rophets and is an affront to 2asic human decency. It shou&d have 2een 2anned and 2urned &on! a!o. *hen +n!&and and +urope he&d to the 9hristian princi( p&es they espouse, it was. Today a&& 2ut a tiny minority of Israe&ites have forsa1en the 8aw and the prophets, to o2ey the Ta&mud. .nd a&& 2ut a tiny minority who ca&& upon the Name of our 8ord Jesus 9hrist have forsa( 1en the :i2&e to fo&&ow man(made creeds, 9ommunistic reasonin! a!ainst the *ord in favor of ma7ority choice, and the situationa& ethics of 5umanism. .s "od a&&owed theo&o!ians to 2&ind the eyes of the 5e2rews at the end of the dispensation of %oses' 8aw, 5e permitted their chi&dren to 2&ind the "enti&es 2y theo&o!ica& reasonin! a!ainst the *ord. The prophet /au& foreto&d, H"od has conc&uded 2oth Israe& and the "enti&es in un2e( &iefH ,?omans 11#3'-. These thin!s e p&ain the continua& conf&ict and deep(seated hatred of the se&f(sty&ed Jew a!ainst !enuine Israe&ites, and 9hristians or Spiritua& Israe&ites. >ur once 9hristian society was 2ui&t upon princip&es of 5e2rew 8aw, 7ustice and !overnment, with individua& ri!hts of property, and free enterprise ,not 9apita&ism-, &oca& contro& of !overnment and :i2&ica& &aws and 7ud!ment the Jew never adopted. >ur ri!hts and 9ommon 8aw inherited from :ritain are 2y &aw meant to 2e interpreted accordin! to the :i2&e. :ut the se&f(sty&ed Jews have historica&&y promoted the oppo( site princip&es of democracy, socia&ism and communism (( a&& contrary to the sound :i2&ica& prin( cip&es of &i2erty and se&f(!overnment. +sau's efforts to stea& 2ac1 Jaco2's 2irthri!ht are manifested in their attempts, over 3,444 years, to e terminate Israe&. They are fo&&owin! in the footsteps of their father 9ain, who thou!ht that 2y 1i&&in! his step(2rother .2e&, he cou&d usurp the 2irthri!ht he never owned. :ut the +domites are mam3ers, and one 2orn of incest or adu&tery, certain&y of 9ain's race, can never enter into the con!re!ation of the 8ord which is the e&ection ,;euteronomy '3#'-. %enasseh :en Israe&, the .msterdam ?a22i in 9romwe&&'s conspiracy introduced the idea that the :ritish are "the %ost 2en 2ribes", which wou&d ma1e "-ews" their re&atives, and deservin! readmittance ,H8ife of %e( nasseh :en Israe&H 2y Jewish /u2&ication Society of .merica, 19)$@ HThe Inner "overnment of +n!&and, Eo&. 1, p. 'A$-. The :ritish Israe& cu&t, a part of the Jewish 9a2a&a invented 2y John ;ee, astro&o!er to +&i3a2eth I, is niave&y stea&in! Israe&'s 2irthri!ht-. They'&& te&& you it's not etiBuette to ca&& them Israe&itesG They &i1e to 2e ca&&ed Jews. They 1now they're +domites, Jaco2CIsrae&'s enemy. In a&& their authoritative wor1s they identify themse&ves as +sau, or +dom. +sau's prophet father foreto&d how he wou&d have to ma1e his own way in the wor&d, seein! as he'd !iven T5JS S.IT5 T5+ 8>?;, his irrevoca2&e 2&essin!, to Jaco2, and how +sau wou&d carve out his future 2y vio&ence, and serve Jaco2. :ut that when he 2ecame restive, he wou&d throw off Jaco2's yo1e. .nd +sau hated Jaco2 2ecause of the &ost 2&essin!# and said in his heart, "2he days of mourning for my father are at hand# after his death I will slay my brother -acob" ,"enesis 'A#39()1-. The first enemies to o2struct the f&i!ht of Jaco2's descendants from +!ypt were the .ma&e1ites ,+ odus 1A#=-. Then the +domites refused permission for the chi&dren of Israe& to pass throu!h their &and ,Num2ers '4#1A('4-. The +domite, ;oe!, a&most succeeded in 1i&&in! ;avid ,I Samue& '1(''-. ;avid's armies &aid +dom waste and s&ew a&& the men a2&e to 2ear arms ,II Samue& =#1)@ I Iin!s 11#16-. :ut +dom revo&ted in the days of Jehoram's wic1ed rei!n in Judah, made themse&ves a 1in!. :&oody 2att&es were fou!ht 2etween the two nations throu!hout the succeedin! centuries. +dom has not returned under Jaco2's yo1e to this day 2ecause when John 5yrcanus conBuered the who&e of +dom in 149:9, he !ave them the choice 2etween death or forced conversion to Ju(

18

daism. Thenceforth they 2ecame part of the Jewish peop&e in the si!ht of man, and one hundred years 2efore 9hrist, Judah was inha2ited 2y +domites. The +domites soon 2ecame the head and the 5e2rews 2ecame the tai&. The /harisees !ained the ascendancy over the Sadducees. There were many +domites in the popu&ation at the time of 9hrist. Iin! 5erod who was an +domite, and head over Judea at the 2irth of Jesus, had a&& the ma&e infants of :eth&ehem s&ain in an effort to destroy Israe&'s %essiah and future Iin!. Israe&'s hi!h priesthood was corrupt and the Sanhedrin ru&ed 2y /harisaism which we 1now as Ta&mudic Ju( daism today. :oth +domites and Israe&ites fo&&owed of the Ta&mud in the days of Jesus. %atthew '3#'A(36, "*oe to you, scribes and 9harisees, hypocrites8 for you are li0e whited se1 pulchres, which appear beautiful without but are within full of dead men's bones, and of all un1 cleanness. %i0ewise you appear righteous outwardly, but within you're full of hypocrisy and ini1 Buity. *oe unto you, scribes and 9harisees, hypocrites8 because you build the tombs of the prophets, and garnish the sepulchres of the righteous, And say, "If we'd li$ed in the days of our fathers, we would not ha$e parta0en with them in the blood of the prophets". *herefore you witness against yoursel$es that you are the children of them which 0illed the prophets. And you are following in their footsteps, filling up the measure of their e$il. )ou ser1 pents, you offspring of $ipers, how can you escape the damnation of hell+ I will send you prophets, and wise men, and inspired writers. some of whom you'll 0ill and cruci1 fy# and some of them you'll scourge in your synagogues, and persecute from city to city. so that you may become guilty of all the righteous blood shed upon the earth, from the blood of righ1 teous Abel to the blood of Dacharias son of 5arachias, whom you slew between the temple and the altar. H ,.ccordin! to the order of the 5e2rew >&d Testament, II 9hronic&es is the last 2oo1 in the Eo( &ume. So .2e& was the first martyr and 0echariah, wou&d have 2een the last ,II 9hronic&es ')#'1-. *ho 1i&&ed .2e&F Jesus said it was the forefathers of these /harisees to whom 5e was spea1in!. .2e& was s&ain 2y the Serpent seed, 9ain. It was 2y no coincidence that Jesus ca&&ed these men a race of serpents. They were the descendants of 9ain, whose father the Serpent, seduced +ve 2efore .dam came to her-. HEeri&y I say to you, .&& these thin!s sha&& come upon this race or !enea&o!yH. *ho 1i&&ed .2e&F *ho is 1i&&in! .dam's chi&dren today, tryin! to !ain a 2irthri!ht they never hadF *hen 9ain offered his sacrifice of H"ood wor1sH, he &aid 2eautifu& pump1ins, cau&if&ower, strin! 2eans, app&es, oran!es and potatoes on the a&tar and "od re7ected his inte&&ectua& se&f( ri!hteousness. :ut 5e accepted .2e&'s 2&oody &am2 2ecause it was offered 2y faith which is a c&ear understandin! of the mind of "od. :y faith .2e& 1new it was anima& 2&ood that caused the 6a&&, not E= JuiceG .nd innocent 2&ood must 2e shed to atone. The &ife is in the 2&ood so when his mother +ve received the &ife of the serpent, she stepped over "od's *ord and so&d the who&e wor&d to death. That 2&ood 2ecame 9ain who had the same f&esh&y inte&&ectua& attri2utes as his father and is not in the !enea&o!y of the human race. 5e's not in the !enea&o!y of "od either. "od to&d 9ain to as1 his youn!er prophet 2rother, whose reve&ation was vindicated 2efore his eyes when his sacrifice was received, to e p&ain the reve&ation. If 9ain wou&d offer .2e&'s reve&a( tion, "od wou&d receive 5is sacrifice. *hen .2e& re&uctant&y e p&ained the reve&ation, 9ain saw that he was not .dam's son, and cou&d never merit the 2irthri!ht. .nd 2ecause he was not .dam's 1insman, he wou&d never have a ?e( deemer. It mattered not how many &am2s 9ain offered, he wou&d a&ways 2e a serpent, and not on the :oo1 of 8ife. Therefore 9ain cou&d never o2ey the revea&ed *ord of "od 2ut wou&d re&y on his own inte&&ect.

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9ain saw that were he to fo&&ow the ori!ina& p&an of his vicarious father, 8ucifer, who inspired the Serpent to seduce +ve, po&&utin! the human race with a hy2rid so he cou&d 2reed .dam's race off the :oo1 of 8ife and off the face of the earth, there2y 2ecomin! heir to this wor&d. So 9ain 1i&&ed the heir, assumed the 2irthri!ht and 2e!an 2reedin! . . . and inter2reedin!. To modern( day sinners this is euphemistica&&y ca&&ed "multiculturalism". +sauC+dom has done and is doin! this to assume the 2irthri!ht of Jaco2CIsrae& in the natura&. The ?oman 9atho&ic church is doin! it to the so ca&&ed /rotestants in the Spiritua&F *hen their sons and dau!hters marry your chi&dren, the offsprin! have to 2e raised up in the 9atho&ic church. The :i2&e foreto&d these inte&&ectua& tric1s of the enemy ,%atthew ')#3A()1 ;anie& '#)4( )$-. So what was Jesus sayin! to this 2unch of /harisees in %atthew '3F 5e was te&&in! them to their face they were Jews (( N>T Israe&ites. They were not descended from .2raham, Isaac .N; Ja( co2, 2ut were a race of Serpent seed whose fathers 1i&&ed .2e&. *ho 1i&&ed .2e&F The discourse 2etween Jesus and the /harisees in John chapter = is interestin!. John =#31()=, "-esus to those -ews which belie$ed on Him, 'If you continue in 6y *ord, you are 6y disciples indeed# And you shall understand the hidden mysteries and the re$elation shall free you from the dominion of unbelief sin!' ,"enesis )#A-. 2hey answered, '*e're Abraham's seed. He was the father of faith. *e were ne$er in "piritual bondage to any man1made religion. how can you say, ")ou shall be set at liberty from the bondage of sin"+' -esus answered them, '2ruly, whosoe$er wanders from the true path of righteousness is the ser$ant of sin. And the ser$ant abides not in the house for e$er. but the "on abides e$er'." ,8et's pause here, 2ecause this is interestin!. *e 1now 2y the &aw of reproduction that a&& .da( m's chi&dren are sons of "od ,"enesis 1#11-. :ut if a son did not prove himse&f worthy, he wou&d not 2e reco!ni3ed and p&aced 2y his father as a his heir, and cou&d &ose his natura& 2irthri!ht. *e see this in the 9hurch where not a&& of the con!re!ation are p&aced sons of .dam, or 2orn(a!ain Sons of "od, 2ut some are foo&ish vir!in, whi&st others wi&& 2e &ost. +sau was Jaco2's son, 2ut he married for2idden women and despised the 2irthri!ht, se&&in! it to Jaco2, who o2tained the 2&essin! as we&&. *hen he 2e!!ed his prophet father for a secondary 2&essin!, the 8ord said, "you shall ser$e your brother". +sau was the heir 2ut 2ecame a servant of sin. .nd 2ecause he too1 Serpent seed women to wife, his heirs no &on!er a2ide in the 5ouse as "od's 9ovenant is to .2raham, Isaac and Ja( co2CIsrae&. This happened to natura& Israe& when they re7ected their %essiah, 8ord Jesus 9hrist. /au& wrote in ?omans 9#'(6, "6y heart is hea$y and in continual sorrow. For I could wish myself accursed from Christ if it would sa$e my brethren, my 0insmen according to the flesh. *ho are Israelites# to whom pertains the adoption ,reco!nition or p&acin!-, and the glory, and the co$enants, and the gi$ing of the %aw, and the ser$ice of God, and the promises# *hose are the fathers, and of whom as concerning the flesh Christ came, who now rules o$er all things, God blessed for e$er. Amen. 5ut it's not as though the *ord of God has ta0en none effect. For they are not all Israel, which are of Israel". Jesus is here confrontin! such a !roup in these /harisees who, &i1e +sau, were 2orn into the househo&d of faithfu& .2raham 2ut without the faith of .2raham won't a2ide in the 5ouse of Israe& forever-. John =#36, "If the "on therefore shall deli$er you from the dominance of sin unbelief!, you shall be completely liberated fore$er. I 0now that you are Abraham's seed# but you see0 to 0ill 6e, because 6y *ord has no place in you. I spea0 that which I ha$e discerned from with 6y Father. and you do what you ha$e understood from your father. 2hey answered and said, "Abraham is our father".

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-esus replied, "If you were Abraham's children, you'd do the wor0s of Abraham. 5ut instead you're trying to 0ill 6e, and /ust because I'$e told you the truth I ha$e heard of God. Abraham wouldn't ha$e done anything li0e that". ,They sure have the nature of 9ain-. ")ou do the deeds of your father". ,Jesus doesn't deny they are .2raham's seed. %ore &i1e&y than not many of them are .2raham's seed (( 2ut throu!h Isaac and +sau, not Jaco2, who is Israe&. *hi&st those who are physica&&y of Israe&, &ac1 the faith of .2raham. *e can confirm this in "enesis '1#13. "od ca&&s Ishmae& "Abraham's seed", 2ut he is not ca&&ed .2raham's child, for in "enesis ''#', 1' and 16(1= "od ca&&s .2raham's other son Isaac "thine only son" and says that the :irthri!ht wi&& pass on&y throu!h the !od&y &ine of Isaac. This proves %ohammed is not a prophet of "od 2ecause he disputes the *ord of the previous&y vindicated prophet, .2raham. "od said in "enesis ''#1A(1=, "In blessing I will bless you, and in multiplying ,throu!h Isaac- I will multiply your seed as the stars of the hea$en, and as the sand which is upon the sea shore# and your seed shall possess the gate of his enemies# And in your seed ,that's 9hrist throu!h Isaac, not %ohammed throu!h Ishmae&- shall all the nations of the earth be blessed# because you ha$e obeyed 6y $oice". "od had previous&y prophesied the future of Ishmae&'s descendants in "enesis 16#1', "Ishmael will be a wild man# his hand will be against e$ery man, and e$ery man's hand against him# and he shall dwell to the ,ast of all his brethren ,Israe&-H. ,.s a matter of interest Ishmae& and Isaac were the first persons "od named 2efore their 2irths-. *hi&st Ishmae& and +sau were the "seed of Abraham", the son of the 2ondswoman was re7ected and "od ca&&ed Isaac .2raham's "only son". Nowhere are the chi&dren of Ishmae& or +sau ca&&ed "the children of Abraham". *hen +sau was yet in the wom2, "od said, ",sau ha$e I hated ,or detested-H ,%a&achi 1#3@ ?omans 9#13-. Jesus was te&&in! these /harisees that they were re7ected of "od. .nd thou!h they c&aimed to 2e of .2raham's natura& seed, 5e wasn't !oin! to de2ate !enea&o!ies 2ecause, 2ein! without faith, they were spiritua& Serpent seed. Jesus &et their c&aim to 2e "Abraham's seed" throu!h to the wic1et 1eeper. Then 5e to&d them they had the nature of 9ain who 1i&&ed his 2rother when .2e& to&d the same truth@ that a tree is 1nown 2y its fruits, and that their deeds identified them with their father 9ain, not their father .2raham. This was the harvest time for the first(fruits of them that s&ept. The seeds were maturin!, mani( festin! what had 2een p&anted in the !arden of +den. These /harisees were fami&iar with the true story of the ori!ina& sin that caused the 6a&&, and they 1new that amon! their num2er is +sauC+dom who are Serpent's seed and not of .dam's race. The *ord is 2ecomin! too sharp as Jesus parries and thrusts. So rather than ris1 division 2y :i2&e Truth, they compromise "od's unchan!in! *ord to preserve the unity of their or!ani3ation. .nd thou!h .dam was a Son of "od and we are "Adam's seed", un&ess we are 2orn(a!ain 2y Jesus 9hrist, we are not reco!ni3ed of p&aced Sons of "od and 7oint heirs with Jesus in the Iin!( dom of "od ,I John 3#1(1'-. ?eadin! on, they ac1now&ed!e they too 2e&ieve what Jesus is sayin! a2out the ori!ina& sin 2ein! adu&tery 2etween +ve and the serpent. .nd 1now 5e is identifyin! them as his offsprin!, which they deny, and Buic1&y switch the topic to spiritua& Serpent's seed which is denominationa&ism, or mi in! human reasonin! with "od's *ord-. John =#)1, "2hen said they to him, '*e be not born of fornication# we ha$e one Father, e$en God'. ,Since the ?oman 9atho&ic church caused the faith to 2e &ost when they 1i&&ed the saints who he&d It in their hearts, denominationa& ministers must have pondered this stran!e rep&y for cen( turies. Now why are these !uys sudden&y discussin! fornicationF 21

Jesus &eaves the su27ect of their physical &inea!e and answers the Buestion of their "piritual an( cestry-. -esus told them, "If God were your Father, you'd lo$e me. for I came from God and was sent by God. )ou don't comprehend 6y *ords because you're pre$ented from recei$ing what I'm saying. )ou are of your father the de$il, and the lusts of your father you will do. He was a man1slayer from the beginning because he tried to 0ill the whole human race!, and abode not in the truth, because there is no truth in him. *hen he lies, he spea0s naturally. for he is a liar, and the fa1 ther of lies. And because I tell you the truth, you belie$e 6e not. *ho among you can con$ict 6e of sin+ 2hen if I spea0 truth, why don't you belie$e 6e+ He that is of God hears God's *ords. you the1 refore hear them not, pro$ing you are not of God". ,Now it's rea&&y !ettin! hot in the 1itchenG Jesus 7ust turned up the heat, 2ecause if "od were their father they wou&d &ove their :rother, Jesus, and receive 5is *ords. The on&y conc&usion to draw is that their father is not "od, so he has to 2e the ;evi& who was the vicarious father of 9ain who s&ew his 2rother. Their desire to 1i&& Jesus disp&ays their father's cravin! for the for2id( den, and their deceitfu& form of de2ate identifies them with 8ucifer. *e&& are their e&ite ca&&ed HI&&uminatiH."2hen answered the -ews, 'Aren't we correct when we say )ou're a "amaritan, and ha$e a de1 mon'+" These men were Jews, not 2ecause they were Israe&ites or 5e2rews, or 2ecause they fo&&owed the 8aw, 2ut 2ecause they dwe&t in Judea, or Idumea as it was 1nown, 2ecause most of the po( pu&ation were Idumeans or +domites. These /harisees, not darin! to cha&&en!e Jesus with the Scripture, determined to deni!rate 5is own natura& and Spiritua& &inea!e 2y ca&&in! Jesus a demon(possessed Samaritan. ?ead the fi&thy s&ander a2out Jesus in the Ta&mud. It mi!ht 2e considered "anti1"emitic" and a "hate1crime". . Samaritan, strict&y spea1in!, wou&d 2e an inha2itant of the city of Samaria, 2ut in Jesus' time the term app&ied to a&& residents of the Northern 1in!dom. .fter the fina& captivity of Israe& in A'1:9 2y Sha&manesar, the cities of Samaria were who&&y depopu&ated. They remained in this state unti&, in the *ords of II Iin!s 1A#'), "the 0ing of As1 syria brought men from 5abylon, Cuthah and A$a ,in .ssyria-, Hamath, and "ephar$aim ,in Sy( ria-, and placed them in the cities of "amaria instead of the children of Israel. and they posses1 sed "amaria, and dwelt in the cities thereof." These new Samaritans were .ssyrians 2y 2irth or su27u!ation and were ido&aters. This 1ind&ed "od's disp&easure, and they were annoyed 2y 2easts of prey which had increased whi&e the &and was uninha2ited. The 1in! of .ssyria dispatched one of the captive priests to teach them "how they should fear the %ord". 5enceforth, they feared the 8ord 2ut a&so worship( ped their ido&s. *hen Judah returned from their 9aptivity, the Samaritans desired to he&p re2ui&d the temp&e at Jerusa&em. >n their 2ein! refused, they 2ecame enemies, and frustrated the operations of the Jews throu!h the rei!n of two /ersian 1in!s, unti& si&enced 2y ;arius 5ystaspes in $19:9. The feud !rew more intense each year unti& )49:9, when %anasseh, a man of priest&y &inea!e, 2ein! e pe&&ed from Jerusa&em 2y Nehemiah for an un&awfu& marria!e, o2tained permission from the /ersian 1in! of his day, ;arius Nothus, to 2ui&d a temp&e on %ount "eri3im for the Samari( tans with whom he'd found refu!e. The animosity of the Samaritans 2ecame more intense than ever, and they did a&& in their power to annoy the Jews. They considered their own temp&e on %ount "eri3im superior to that at Jerusa&em. They sacrifi( ced a /assover, and wherever they were, they directed their worship toward the mountain, even &on! after its temp&e had fa&&en ,John )#'4('1-.

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So the Samaritans in Jesus's day were a peop&e distinct from the Jews. Thou!h &ivin! in their midst, they preserved their nationa& identity, worshipped from Shechem, their impoverished set( t&ements toward their sacred hi&&, sti&& retained their pecu&iar re&i!ion, and wou&d not coa&esce with the Jews. The Jews reciprocated in their contempt for the Samaritans. >ther Jewish rene!ades from time to time too1 refu!e with the Samaritans who 2y de!rees c&aimed 5e2rew 2&ood. . c&aim not ad( mitted 2y the Jews. That's 7ust a &itt&e historica& 2ac1!round which e p&ains what the Jews were imp&yin! in their in( su&t. If the re&i!ious impersonators insu&ted our 8ord to 5is face 2efore they wou&d e pose the sins of their fe&&ows and separate from those who were not of "od. *on't their chi&dren despise 5is discip&es in this dayF .s far as possi2&e &ive in peace with a&& men, 2ut 2e separated to "od and 5is *ord. ;on't see1 to 2efriend those whom "od has set at enmity a!ainst you. >ne Scripture in c&osin!. ?eve&ation 1=#'), "In her was found the blood of prophets, and of saints, and of all who were slain upon the earth". This is ?ome and her once /rotestant har&ot dau!hters who wi&& ru&e this wor&d unti& the consummation ,?eve&ation 1A#6-. They want you to unite with them a!ainst the *ord &i1e the 5e2rews united with the +domites a!ainst the *ord. They say we can a&& 2e ca&&ed H9hristiansH, whatever you 2e&ieve, &i1e the +domites and the 5e( 2rews of today are a&& ca&&ed HJewsH. 8i1e Isaiah )#1 said, "In that day se$en women shall ta0e hold of one 6an, saying, '*e will eat our own bread, and wear our own apparel. only let us be called by your 4ame, to ta0e away our reproach'." Now I as1 you, are these comments my persona& impressionsF >r are they the unchan!in! *ord of "od's ho&y prophets and apost&es from "enesis to ?eve&ation, even the Ta&mud, and suppor( ted 2y the most eminent scho&ars of JewryF 229=49'3.htm

Esau/Edom, and the Trail of the Serpent - I&

.dam was &one&y, and he wanted a mate. "od !ave him a hundred pounds of ri2 chops, and tha( t's where the trou2&e 2e!an. These ri2 chops were not ori!ina& creation. Not a spo1en *ord of "od, 2ut a 2y(product of .dam who was ori!ina& creation. Not 2ein! "od's manifested *ord 2ut a 2y(product of the *ord, this woman and a&& creatures 2orn in her &i1eness were made so they can deceive and 2e deceived. .dam to&d +ve the ru&es (( "od's *ord (( and shared with her a&& the thin!s "od had revea&ed to him (( 5is *ord. :ut 2ecause she was not a manifested *ord, on&y "that which was in part", +ve didn't have faith, she had reasonin! and intuition. 5er curiosity and a desire for secret 1no( w&ed!e caused her to s&i!ht&y dou2t the *ord. The upshot of a&& this was the 6a&& wherein 8ucifer incarnate a man(&i1e creature ca&&ed the Ser( pent, and seduced +ve. .&thou!h more wor&d&ywise, she was now a fa&&en woman, and sti&& de( ceived as she returned to her hus2and to teach him 1now&ed!e he did not have. .nd that, dear sisters, is why women are for2idden to teach, preach or usurp authority over men and why they serve "od as they o2ey their own hus2ands. :ecause he had the reve&ation that as a manifested Son of "od he was part of the 8o!os, the *ord of "od, and eterna& with "od, .dam 1new for sure that he cou&d never 2e separated from "od. .nd he &oved his wife. Therefore he was prepared to step over the time(&ine and the 8ife( &ine and 7oin her in death, certain that in so(doin! he wou&d redeem his wife for "od had 7oined them to!ether in ho&y wed&oc1 and the two were one. So when "od restored .dam as 5e must at some time, he 1new that his wife wou&d 2e with him.

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.dam for!ave +ve and too1 her to himse&f so that in her wom2 were the seed of the Serpent who was 9ain, and the seed of .dam who was .2e&. Throu!hout the :i2&e we find twins 2ecause any impersonation is a&ways so c&ose to the !enuine artic&e, it wou&d a&most deceive the very e&ected if it were possi2&e. ?iva&ry 2etween contestants for the same pri3e (( one 7ust, the other un7ust, one e&ected, the other repro2ate, !enders hatred, 2ecause on&y one is predestinated to &ife, the other is 2ound for perdition. 8et's read our te t#( "enesis 3#1$ "I will put enmity between the "erpent and the woman, and between his seed and her seed# her seed shall bruise his head, and the "erpent's seed shall bruise his heel". Now &et me as1 you three Buestions whi&e you have your :i2&es open at this Scripture. ;oes the serpent sti&& !o a2out on his 2e&&yF ;oes woman sti&& 2ear her chi&dren in pain and sufferin!F ;oes the earth sti&& 2ear thorns and thist&es a2undant&y reBuirin! man to &a2or in order to !row cu&tivated seedF I thin1 the universa& answer to these three Buestions is HyesH. If this is so, then the "enmity" that "od p&aced 2etween the seed of the serpent and the seed of the woman is sti&& there. ;o you 1now what that word HenmityH meansF It means hatred, hosti&ity, and to treat as an enemy. ;o you remem2er *ho p&aced this enmity 2etween us as .dam's ,and therefore "od's chi&dren-, and the offsprin! of the SerpentF It was "od. 5as "od removed that enmityF NoF Then the en( mity is sti&& there. /au& said in ?omans =#6, "2o be carnally minded is death# but to be spiritually minded is life and peace". So when it came time for 9ain and .2e& to offer sacrifices to "od, 9ain, the Serpent's son, was carna&, offerin! fruit and ve!eta2&es. %ay2e he rea&&y thou!ht eatin! an app&e caused the fa&& of the human race. 9ain wor1ed his !uts out toi&in! a!ainst the curse, thin1in!, when I harvest these crops, the &ife wi&& !o out of them, and I'&& offer them to "od. "od re7ected 9ain and his offerin!, 2ecause it was not ve!eta2&e &ife that caused the 6a&&, it was anima& &ife. So anima& &ife had to 2e offered, and the evidence that the &ife had 2een sacrificed wasn't map&e syrupG It was 2&oodG *hen 9ain hum2&ed himse&f 2efore .2e& to see1 the reve&ation, he rea&i3ed he had never 2een a son of .dam and therefore cou&d never 2e a Son of "od. 5e saw he wou&d never have an inheri( tance on this earth, and that as he was not one of "od's creatures or creations, even "od cou&d not redeem 9ain 2ecause to HredeemH means to "buy bac0". 9ain rea&i3ed he was never "od's possession 2ut a Satanic perversion of "od's creation. In the "reat 9ommission recorded in %ar1 16#1$, Jesus commands 5is discip&es, "Go into all the world, and preach the gospel to e$ery creature" or creation. Jesus was the Iinsman ?edeemer for .dam and his race, not for horses and !oats and do!s, fishes or 2irds which a&thou!h creatu( res of "od's creation, are not 1in to .dam. .nd 5e was not 1in to 9ain and his descendants, who are neither creatures of "od's creation, nor are they of .dam's race or 1ind. 5ow 9ain hated ri!hteous .2e&. It was enmity, the &on!est hatred. There is a famous sayin! from "eor!e >rwe&&'s H19=)H that may have ori!inated with 9ain. It says, "He who controls the past, controls the future". Sudden&y 9ain saw that if he 1i&&ed .2e&, he mi!ht contro& the future. .nd that if his race inter2reed with that of .dam, he'd usurp the 2irthri!ht he now 1new was never his. Turn your :i2&es to "enesis )#11(1$. *hen "od confronted 9ain 5e said, "And now you are cur1 sed from the earth . . . a $agabond and a wanderer shall you be in the earth". ,In other words, a citi3en of the wor&d, an internationa& person, with no country to ca&& your inheritance-. H.nd 9ain said unto the 8>?;, '6y per$ersity and depra$ity is more than I can cope with. )ou'$e dri$en me out this day from the face of the earth# ,he's not 1in to .dam's race, and not on the :oo1 of 8ife-@ and from )our 9resence shall I be hid# ,2ecause he's not in the !enea&o!y of "od and has no faith-@ and I shall be a wanderer and a $agabond in the earth ,as he has no inheri( tance or country-@ and it shall come to pass, that e$ery one that recogni:es me shall slay me' ,2ecause he is a trespasser and a hosti&e enemy-.

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.nd the 8>?; said, '*hosoe$er slays Cain, $engeance shall be ta0en on him se$enfold. And the %&'( set a mar0 upon Cain, lest any recogni:ing him should 0ill him'." .ccordin! to %oses, 9ain's peop&e wou&d have no home&and, 2ut move around &ivin! in other peop&e's countries. *hen they do sett&e for a time they're overthrown 2y "od's peop&e, as Israe& cast them out from 9anaan. %oses said, that "od !ave them a certain Bua&ity so that we wou&d not fee& at &i2erty to 1i&&, 2ut 2e wary of them. 9ain's depravity was this awesome mar1. .nd it is the mar1 of the 2east. The distin!uishin! mar1 of 9ain is a ruth&ess inte&&ectua& a2i&ity wherein the HendsH 7ustify the HmeansH and which is who&&y se&fish, 1nowin! neither restraint of human decency, nor respect for "od. 9ain's peop&e have &ived 2y their wits without scrup&e ri!ht up to the present day. There was a time when they were 1nown and mar1ed. .nd their un2rid&ed evi& is such that they have 2een e pe&&ed from country after country 2y peop&e who 1new the *ord of "od. Today we are tau!ht the unscriptura& prover2, "all men are created eBual" when most men are not in "od's creation. Today no nation 1nows or respects the *ord of "od. 9ain's peop&e have intermi ed with our so( ciety, pervertin! our education, our church teachin!s, &aws and socia& mores, and our attitudes, unti& the once 9hristian wor&d is 2ecomin! depraved. :ut never so depraved as they, 2ecause they are in contro& of us. They are the head and we are now the tai&. :ecause .dam's race is &ar!e&y apostate today, and who&&y i!norant of their identity and the faith of "od's *ord, 9ain's peop&e have 2een ena2&ed to hide and contro& the past. They are masters of the future of those amon! us who are without 9hrist, in the sense of a !enuine new 2irth. 9ain adopted 8ucifer's p&an to intermarry and hy2reed .dam's race off the :oo1 of 8ife. :y the time of the 6&ood, 9ain's peop&e had thorou!h&y depraved the Sons of "od, .dam's race, inf&uen( cin! them to 2ecome immora& and continua&&y evi&. The two races hy2rid to such an e tent, "od !rieved that 5e ever put man in f&esh ,"enesis 6#1(6-. >n&y Noah found !race in 5is si!ht, so "od destroyed the wor&d with a 6&ood. Jesus said these conditions wou&d repeat durin! the time of 5is parousia. "9arousia" is the "ree1 word which descri2es 9hrist's second 9omin!. Not the physica& return of the !&orified Jesus. That wi&& not occur unti& after .rma!eddon, and the destruction of a&& &ife on earth. 9hrist's parousia is 5is return in *>?; form to incarnate 5is :ride for the manifestation of the Sons of "od and the trans&ation. The reve&ation of the Seven Sea&s "finished the mystery of God" and 2rou!ht the fu&&ness of the *ord, 9hrist, 2ac1 to earth in *ord 6orm. 5is parousia commenced in 1963. 8et's see if we can identify the conditions of the days of Noah today. 1- Is there a hu!e increase in popu&ation today "as it was in the days of 4oah" ,"enesis 6#1-F The answer is DesG 9ain's Jnited Nations and various Hthin1 tan1sH ,of intellectual 9ainsG or spiri1 tual Serpent's seed- such as the 9&u2 of ?ome, ?oya& Institute for 6orei!n .ffairs, the Tri&atera& 9ommission, 9ounci& on 6orei!n ?e&ations, :i&der2er!ers, etc., have devised various means for de(popu&ation to cu&& we !oyim, or "human cattle", as they re!ard us. 5owever .dam's 2orn(a!ain peop&e are one(on(>ne faith tan1s. .menG %e and "od 1now it .88G *e&&, 5e does@ and I'm identified in 5im. 5is commission was "multiply and fill the earth". The po&icy of these 9anaanites with their Hthin1(tan1sH is direct&y opposed to the po&icy of "od en( trusted to .dam as recorded 2y %oses. The nations of the wor&d are active&y carryin!(out these po&icies of eu!enics or de1popu&ation, 2ut not under such crude and o2vious terms. 9unnin! &i1e their father, they ca&& it :iodiversity, 8and 9are, Sustaina2&e ;eve&opment, "reenpeace, *or&d 5erita!e, *or&d 9ommission on +nvi( ronment and ;eve&opment, *or&d *i&d&ife 6und, 9ommission on "&o2a& "overnance, 9ar2on Ta , /rotection of the >3one 8ayer, "&o2a& 9ommons, +arth 9ounci&, "reenhouse +ffect, +arth Summit, Transparency Internationa&, "&o2a& 9&imate 9han!e, /rince of *a&es :usiness 8eaders' 6orum, "&o2a& +nvironment 6aci&ity, etc., *e must remem2er that we &ive in the wor&d of "eor!e >rwe&&'s 19=) where 2ureaucracy com( municates 2y "newspea0" and "doublethin0". .nd a conference on popu&ation is actua&&y a confe( 25

rence on depopulation, !enocide or eu!enics. "enocida& popu&ation reduction measures are a!ain 2ein! !iven respecta2i&ity 2y forces !rouped around the JN and the a!enda for the 199) 9airo /opu&ation ,depopu&ation- 9onference was mode&ed upon the eu!enics conference he&d in :er&in in the '34's. >n&y a sma&& percenta!e are 2ein! 1i&&ed 2y armies with !uns. This has proven to 2e an ineffec( tive form of reducin! popu&ation. They found the most effective instrument of death is policy. Nationa& po&icies, JN, *or&d :an1 and Internationa& %onetary 6und po&icies, determine invest( ment and deve&opment which creates or restricts emp&oyment, the provision of uti&ities &i1e wa( ter, e&ectricity, communications, transport, a&so education, hea&th care, hospita&s, and housin!. Infrastructure in turn determines whether popu&ations increase or diminish. These so(ca&&ed N">'s, Non "overnment >r!ani3ations accomp&ish the opposite o27ective to what one mi!ht understand from their names. Independent of and antithetica& to soverei!n na( tiona& !overnments, they represent different e&ements wor1in! towards tota&itarian one wor&d !overnment. They're introducin! centra& contro&, dependence, and the transfer of production, wea&th and power. In short, their function is to produce poverty, serfdom, famine and depopu&a( tion. >ther or!ani3ations such as ".TT, N.6T., +J, %aastrecht, ./+9, etc are accomp&ishin! the same o27ective. Impoverishin! 2oth deve&oped and underdeve&oped nations, 2rin!in! them un( der the 2an1ers yo1e. /o&icies such as "&o2a& '444 and "&o2a& 6uture endorsed 2y Jimmy 9arter have set the measure for !overnment po&icies in .merica and .ustra&ia that wi&& depopu&ate our nations 2y destroyin! industry, wea1enin! our economies, encoura!in! the asset(strippin! of pu2&ic uti&ities and pri( vate corporations, ha&tin! wea&th creation 2y environmenta& restrictions, poor profita2i&ity, re!u( &ations &i1e non(discriminatory emp&oyment, &e!is&ation prohi2itin! dismissa& of emp&oyees even where crimina& activity is proven. Thus we find nationa& and private infrastructure 2ein! canni2a( &i3ed 2y vu&tures after short(term !ain with the assurance that this wea&th wi&& not e ist for fu( ture wea&th creation, and the wor&d wi&& enter a new ;ar1 .!e. H+conomic ?ationa&ismH ,so(ca&&ed-, mi&1s companies for short(term profits to shareho&ders and options to !reedy company directors 2y downsi3in!, sta&&in! ?K;, shiftin! manufacturin! into Third *or&d countries, and 2rea1in!(up su2sidiaries for asset(strippin!. This &oses s1i&&s, u&tima( te&y impoverishin! the corporation and nation. There are ways of 1i&&in! peop&e without usin! !uns. .nd one may receive acco&ades from a community distracted 2y short(term !ain. *hat that community doesn't see is that its 2ein! 1i&( &ed. The socia& costs are destroyin! the *estern wor&d. *e're &ivin! 2eyond our means and not on the profits of production, 2ut on 2orrowin!s from offshore 2an1s, contro&&ed 2y internationa& peop&e &i1e 9ain, with no country. 8i1e !am2&ers tryin! to 2et a!ainst the 5ouse, we're 2ettin! a!ainst the fractiona& reserve 2an( 1in! system which issues money as a de2it, 2ac1ed 2y thin air. .nd it is 1i&&in! peop&e. These po&icies produce unemp&oyment which 1i&&s peop&e, destroys fami&ies, reduces marria!e prospects, reduces the si3e of fami&ies and &ife(e pectancy. That's in the ;eve&oped *or&d. They have more dead&y effects in the ;eve&opin! nations. >h there are other ways. The *or&d 5ea&th >r!ani3ation introduced .I;S, which is 1i&&in! mi&( &ions. 34 mi&&ion peop&e wor&d(wide now have the virus, and A,444 new cases are reported dai&y and that's 7ust amon! peop&e a!ed 2etween 14 and ') ,?euters, .pri& '', 199=-. If the present rate of infection continues, .frica shou&d 2e depopu&ated within fifteen years. The introduction of dead&y un&eaded fue& is another 1i&&er. Then there are revo&utions and wars !enerated 2y the Jnited Nations, and the famines they create 2y their po&icies. 5ow a2out the 2irth rateF 5ard&y any country e cept India is even rep&acin! deaths. %ost na( tions have fa&&in! popu&ations. 9hina's one chi&d po&icy, a2ortion on demand, homose ua&ity, unemp&oyment, refu!ees, and poor home&ess, a&& represent p&anned depopu&ation.

26

The 8ondon +conomist in mid(Ju&y 199) reported a 1'M increase over the correspondin! 1993 Buarter in ?ussia's death rate, with a 1$M increase in depths 2y cardiovascu&ar disease in the first Buarter, 1'.=M rise in deaths 2y respiratory diseases@ 1A.9M rise in deaths 2y infectious diseases@ a '4M rise in deaths 2y a&coho& poisonin!@ and a 9M increase 2y suicides. . 6rench demo!rapher to&d the Ju&y 13, 199) /aris dai&y, 8a %onde, "2he demographic decline in 'ussia is not comparable to any situation seen in western ,urope in peace time." '- Is there massive misce!enation todayF /articu&ar&y 2etween the chi&dren of .dam and the descendants of 9ain, "as it was in the days of 4oah" ,"enesis 6#'-F ;euteronomy 3'#A(=, "'emember the days of old, consider the years of many generations. as0 your father, and he'll show you# as0 your elders, and they will tell you. *hen the most High di1 $ided to the Gentiles their inheritance, when he separated the sons of Adam, He set the bounds of the people according to the number of the children of Israel". "od's sayin!, "'emember the days before the Abrahamic Co$enant and you'll see that I lo$ed you beforehand". .nd %oses hear1ens to "enesis 14 and 11 when "od in 5is providence sepa( rated the various fami&ies and ton!ues, !radua&&y to sett&e in their a&&otted &oca&ities. .nd 5e so !uided the hearts of the peop&e, that the posterity of 9anaan, who was of 9ain's &inea!e which was accursed of "od, shou&d 2e resident in the 8and which "od had intended for Israe&, fore( seein! that 2y the time Israe& had mu&tip&ied sufficient&y, the 9anaanites shou&d fi&& up the mea( sure of iniBuities and merit e tirpation. Thus Israe& received their portion ,out of due time- (( and centuries after /e&e! (( in a hi!h state of cu&tivation, and rep&ete with cities, towns and vi&( &a!es prepared for their reception. . type of the New Jerusa&em which Jesus has !one away to prepare for us ,John 1)#1(3@ .cts 1A#'6-. *hen in Isaiah 14#13 the Iin! of .ssyria 2oasts he has removed the 2oundaries of ;euterono( my 3'#=, his 2oast is that he's undone the wor1 of "od 5imse&f 2y the stren!th of his hand and his own vision and understandin!. The esta2&ishment of the 2oundaries of the &and is put in the conte t of creation in /sa&m A)#1A. The assi!nment of the nations as possessions, is para&&e& to the esta2&ishment of the 2oundaries of the peop&es. The races are to remain separate. :ut in this day we find +ast and *est are mi in!. ;ifferent races are intermarryin! which is a2( so&ute&y for2idden 2y "od's *ord, and the serpent's seed are hy2reedin! with the sons of .dam "as it was in the days of 4oah". *hereas "od separated the nations 2y natura& 2orders (( mountains, rivers, deserts or oceans, the un!od&y thu!s who p&anned, and now contro& the JN, an a2so&ute&y unscriptura& or!ani3ation accordin! to .mos 3#3, with their inte&&ectua& mar1 of 9ain, persuaded our 6a2ian 9ommunist po&iticians and %ar ist 2ureaucracies in .merica, .ustra&ia, :ritain and the other *estern na( tions to si!n some form of treaty that for2ids us to discriminate on immi!ration 2y race, co&or, re&i!ion, etc., >n&y a race who 1now that, "God has dri$en them out from the face of the earth and from His 9resence" and fear that were their true identity e posed, "e$ery one that finds them will 0ill them" wou&d stoop to such depths of hatred for "od and 5is *ord and 5is peop&e as to promote such a2omina2&e treaties ,"enesis 3#11(1)-. *ho e&se wou&d press the !overnment of .ustra&ia to introduce ?acia& ;iscrimination 8awsF The then /rime %inister /au& Ieatin! c&aimed the :i&& was necessary to, "dissuade those who see0 to incite $iolence and hatred." 5owever in '44 years there is no evidence of anyone in .ustra&ia "inciting $iolence and hatred" outside two tiny neo(Na3i !roups such as Nationna& .ction and Nationa& 6ront founded 2y ;avid "&eason, a paid 7ourna&ist of Isi 8ei2&er and :rother %ar1 8ei2&er ,president of the + ecutive 9ounci& of .ustra&ian Jewry and co(chairman with +d!ar :ronfman's *or&d Jewish 9on!ress-, 2oth associated with the or!ani3ed crime connected .nti(;efamation 8ea!ue of :'nai :'rith. ,See The Story of a 9ovenant, ND, .pp&eton(9entury, 1966@ +sther 8. /a( nit3, Simon *o&f (( /rivate 9onscience and /u2&ic Ima!e, 6air&ei!h ;ic1inson Jniversity /ress, 19=A@ Iin! of 6ifth .venue (( The 6ortunes of .u!ust :e&mont, ND, The ;ia& /ress, 19=1@ The .nti(Semitism of :&ac1 ;ema!o!ues and + tremists ( .;8 ?eport, 199'@ ;ope Inc., 8a ?ouche, +I?@ /eter 9. Newman, The :ronfman ;ynasty# The ?othschi&ds of the New *or&d, %c9&e&&and Stewart, Toronto@ Not the *ord of >ne ;ay, an .;8 auto2io!raphy@ 9onspiracy .!ainst 6ree( 27

dom@ . ;ocumentation of >ne 9ampai!n of the .nti(;efamation 8ea!ue .!ainst 6reedom of Speech and Thou!ht in .mericy, 8i2erty 8o22y, *ashin!ton, 19=6@ The Strate!y-. *hy after '44 years shou&d anyone sudden&y find it necessary to impose prison sentences on someone who mi!ht Hvi&ifyH a person's race, tri2e or ethnic !roup, or for vio&ent acts motivated 2y race hateF There's one !roup in the wor&d who cry "wolf" then promote racia& hatred. *ere it not for such &aws, we cou&d identify them. "od's ancient 2orders and ta2oos have 2een moved 2y the un!od&y sons of 9ain. In .ustra&ia and the *est we have misce!enation on a massive sca&e. *hen I was preachin! in +n!&and and 2ased in a town ca&&ed :ern&ey, I saw on&y two white peop&e in that town over two wee1s. In .merica and in .ustra&ia there are p&aces where peop&e don't spea1 +n!&ish. The shop si!ns and street si!ns are a&& in a forei!n &an!ua!e. >r two. *hat's euphemistica&&y ca&&ed "6ulticulturalism" is in fact mu&ti1racialism, and it is accursed of "od. If 5e destroyed the wor&d 2y 6&ood for this sin in the days of Noah, 5is 7ustice demands that 5e destroy our present !eneration for the same reason. The peop&e 2ehind Hmu&ticu&tura&ismH are un&eashin! a torrent of racia& conf&ict and socia& chaos around the wor&d. *hen the comin! wor&d depression stri1es there wi&& 2e unprecedented civi& unrest. *hi&e those who have de&i2erate&y created this situation 2y mi in! oi& and water wi&& e ( press their horror and condemn racism as they dis!uise their pivota& part. They !ave us two *or&d *ars financin! 2oth sides@ they esta2&ished and financed 9ommunism, esta2&ished and financed Na3ism, he&ped found the neo(Na3i :ritish Nationa& 6ront, the Nationa& 6ront and Natio( na& .ction neo(Na3i !roups in .ustra&ia, throu!h .&2ert /i1e they esta2&ished the III, and the 6:I descri2es their J;8 as the &eadin! terrorist !roup in .merica. The ho&ocaust e terminated some Israe&ites, and scores of mi&&ions of 9hristians and non(Jews. Now they're 2rin!in! the wor&d to the 2rin1 of catastrophe once a!ain. They te&& a &ie, 1eep re( peatin! it, and the peop&e wi&& eventua&&y 2e&ieve it. So they who contro& the past can contro& the future. 3- Is there mora& depravity today. ;o the sons of .dam ta1e any Serpent seed !ir& they choose "as it was in the days of 4oah+" ,"enesis 6#', 11(13@ %atthew ')#3=-. 9ertain&y they do. There is a 2i! 2usiness runnin! these women in prostitution and in the 2ride trade. :ecause the apostate churches don't te&& their con!re!ations not to marry outside their own race (( particu&ar&y not Serpent seed peop&e. Natura&&y, they are pretty women, nice peop&e, friend&y, 2ut not Spiritua&. %oses said, "2hey seem alright in the flesh, but if you marry them, they'll turn you away from God because they are 4&2 on the 5oo0 of %ife and they'll ne$er un1 derstand the re$ealed *ord of God" ,;euteronomy A#1($-. I've preached to them, testified in :i2&e schoo&s, 2ut they can't 2e 9hristians 2ecause they're fruit from the wron! tree. "od's &aw of reproduction states everythin! must 2rin! forth of its own 1ind whose seed in itse&f. ;on't 2ecome invo&ved in promiscuity, and 2e sure you choose your friends and your hus2and or wife from .dam's race, and within the faith of Jesus 9hrist, not a denomination. )- Is this a day of !reat construction and scientific achievement 2y men of renown "as it was in the days of 4oah"+ Dou 2etG There's never 2een such techno&o!ica& sophistication this side of the 6&ood as there is in this day. .nd that's despite the disinvestment and restriction on research and deve&opment over the past fifteen(or(so years. >h, we're advancedG The ;ow Jones Inde this month is A444M a2ove what it was '4(years a!o. 5ow !reat wi&& 2e the fa&& of this houseF .s the conditions of the days of Noah have repeated today, we 1now 9hrist's HparousiaH is upon us. *e can confirm this in "od's *ord, if on&y we can find the prophet Jesus promised "od wou&d send in this day, throu!h whose mouth 5is HparousiaH wou&d come. *e've traced the seed of the Serpent to the time of the 6&ood when it a&most smothered out the seed of .dam, physically, and the seed of "od ,faith- spiritually. The Serpent seed came over the 6&ood in the person of Noah's wife who was not the mother of his three sons. It's interestin! 28

to see the phenomenon of Htwins or pairsH, e pressed once a!ain amon! Noah's sons, with the more a2undant 2&essin! 2ein! transferred from the e&der to the youn!er son. Noah's first(2orn was Shem which means "name" or "reputation". It was from the &ine of Shem that "od draw 5is e&ection fo&&owin! the 6&ood and in them 5e p&aced 5is Name. HIsrae&H is the name of the promised son in the natura&, and the name of the overcomer. H8ord Jesus 9hristH is the Name of the /romised Son and Iin! of Israe& in the Spiritua&. This is "od's compound re( demptive Name, and the Name of the :ride. Noah's second son was 5am, whose name means "hot", "infatuated" or "passionate". 5am committed adu&tery with his father's wife and was cursed upon his first(2orn son, 9anaan, the Serpent's seed, as 9ain was "cursed from the earth". 5is name means "humbled" or "brought into sub/ection". "od prophesied 9anaan wou&d 2ecome a "ser$ant of ser$ants", which is a po&ite way of e pressin! one vu&!ar word. The rest of 5am's offsprin! were in the ri!hteous &ine 2ut 2ecause of his fo&&y of uncontro&&ed passion, un&i1e the descendants of Shem and Japheth, they have never 2een si!na&&y used of "od. 9hec1 your history 2oo1s. *ho were "od's 9hurch .!e %essen!ersF The name of Noah's youn!est son, Japheth, means "persuaded" or HopenedH. "enesis 9#'A pro( phesied, "God shall enlarge ,persuade or convert- -apheth, and he shall dwell in the tents of "hem ,or come under the coverin! of "od's *ord and 9ovenant-@ and Canaan shall be his ser1 $ant". Thus "enesis 14 &ists Japheth first in the !enea&o!y of Noah. 6rom Japheth "od draws most of the &eaders of the "enti&e 9hurch, which is the :ride of 9hrist and "od manifest. Japheth succeeds Shem, as so often in Scripture the first is &ast, and the e&der serves the youn!er. Shem &ost his pre(eminent position when his peop&e 1i&&ed their %essiah, the true promised Seed of .2raham. Thereafter he is desi!nated as "od's servant and the 1)),444 e&ect Israe&ites to 2e 2orn(a!ain durin! the tri2u&ation are desi!nated HservantsH to the :ride. 5am's descendants in the ri!hteous &inea!e are &isted after Shem. Their e&ect ma1e up the "enti&e :ride to!ether with those of Ja( pheth and Shem who are 2apti3ed into the :ody durin! the "enti&e dispensation. :ut 9anaan's offsprin! are "dri$en out" or scattered throu!hout the wor&d, havin! no inheritance whatever. :efore "od formed man on earth, 5e 2&essed a&& of .dam's race and to&d them "to multiply and ha$e dominion o$er the earth" ,"enesis 1#'=-. 9ain and his race, not 2ein! fore1nown in crea( tion, are not inc&uded in the 2&essin!. They have no promise of dominion, and no inheritance on this earth. "enesis 14#1$(19 names 9anaan's heirs# Sidon, 5eth, the Je2usites, .morites, "ir!asites, 5ivi( tes, .r1ites, Sinites, .rvadites, 0emarites and 5amathites, forete&&s their 2ein! driven from 9a( naan 8and which the Israe&ites wou&d succeed, and defines its 2orders. Now we meet Isaac and ?e2e1ah. She 2ore him twins# +sau and Jaco2, who fou!ht whi&e they were yet in her wom2. "od to&d ?e2e1ah that two nations had 2e!un within her, and that one wou&d 2e stron!er than the other, and the e&der sha&& serve the youn!er. The first( 2orn was red and hairy a&& over, so they ca&&ed him H+sauH, which means "shaggy". .s his youn!er 2rother was 2orn, he reached forth, ta1in! ho&d of +sau 2y the hee&, so they ca&&ed him Jaco2, meanin! "Heel grabber", or "supplanter" ,"enesis '$#19('6-. +sau married two 5ittite women, descendants of 5eth, son of 9anaan ,"enesis '6#3)-. The 5it( tites once inha2ited centra& .nato&ia ,now Tur1ey-, and &ater north 8e2anon. Isaac and ?e2e1ah !rieved that +sau had married Serpent seed women 2ecause the offsprin! wou&d 2e Serpent's seed. +sau then married an Ishmae&ite ,"enesis '=#=(9-. If the offsprin! of the Ishmae&itess a&so intermarried with the &oca&s, the .damic &ine in +sau was e tin!uished forever. "enesis 3= records Judah's marria!e to a 9anaanitess who 2ore him three sons. 5e married their e&dest to a 5e2rew woman named Tamar. *hen +r died chi&d&ess, he commanded his se( cond son to fu&fi&& the &aw of 8evirate marria!e and raise up a son for his 2rother's inheritance. *hen >nan spi&&ed his seed, "od s&ew him. There remained on&y She&ah, whom Judah was un( 29

wi&&in! to trust to what seemed a dan!erous union with Tamar, &est he shou&d meet with the same fate as his 2rothers. :ut "od was watchin! over the Seed of .dam to 1eep 5is e&ection pure. 6or %essiah was to come throu!h Judah's &ine. Tamar, with no chi&d to receive her &ate hus2and's inheritance, resorted to the desperate e pe( dient of entrappin! Judah himse&f into the union he feared for his son. .nd the fruits of this in( tercourse were the twins, /hare3 and 0arah of the seed of Judah. The sacred &ine was continued throu!h /hare3, to Joseph and Jesus 9hrist. ,She&ah, whose mother was a 9anaanite, was associated with the %oa2ites. 5is descendants were ta1en captive 2y Ne2uchadne33ar and returned to Jerusa&em (( I 9hronic&es $#'1('3@ Ne( hemiah 11#$-. It seems the peop&e of Israe& paid scant re!ard to "od's reBuirement that they shou&d not marry into the 9anaanites. .nd when So&omon married %oa2ite, .mmonite, +domite, 0idonian and 5ittite women "of the nations the %ord commanded ')ou shall not marry'," "od said, 2ecause of this evi& 5e wou&d destroy the Iin!dom and &eave on&y one tri2e with Judah ,I Iin!s 11#1(13 see a&so +3ra 9#1(3@ 14-. "od identifies the +domites with the serpent seed 0idonians and 5ittites. So we see how impor( tant it was that 5e preserved Judah's &inea!e throu!h Tamar to Joseph, %ary's hus2and 2ecause it cou&d not have proceeded throu!h any of his three sons ,%atthew 1#3(16-. ?eturnin! to our narrative a2out +sau, "od to&d ?e2e1ah that of the two nations in her wom2, one wou&d 2e stron!er than the other, and that the e&der sha&& serve the youn!er. +sau was far stron!er than Jaco2, a&thou!h the &atter o2tained the 2irthri!ht and 2&essin!. The :i2&e te&&s us Jaco2 ca&&ed +sau ",dom", meanin! "red", after he e chan!ed his 2irthri!ht for a red &enti& stew ,"enesis '$#34@ 36#1-. 6o&&owin! the death of his father Isaac, +sau moved to the &and of Seir where he'd 2e!un to esta2&ish himse&f sometime durin! Jaco2's stay in 5aran, 2e!innin! to fu&fi&& Isaac's prophetic 2&essin!, directin! his attention away from the ferti&e soi&s around 5e2ron and, 2e!innin! to "li$e by his sword," a&on! with the )44 men under his com( mand ,"enesis 'A#39()4@ 3'#6-. +dom's northern frontier was %oa2, 2e&ow present(day Jordan, at the va&&ey of 0ared. +ast of the river Jordan, the +domite domain e tended to the ed!e of the .ra2ian ;esert. *est of Jor( dan river, it shared a common 2order with Judah's south(eastern 2oundary as far as Iadesh :arnea, then went south to the ?ed Sea port of +&ath on the "u&f of .Ba2a. The destruction of /haraoh's forces and Israe&'s miracu&ous de&iverance at the ?ed Sea had re( percussions in +dom and throu!hout 9anaan ,+ odus 1$#1)(1$-. Israe&'s first armed opposition came from the +domite tri2e of .ma&e1 ,+ odus 1A#=(16@ "enesis 36#1', 16-. .t the conc&usion of the )4(years wanderin!, %oses' respectfu& reBuest for safe conduct over the Iin!'s 5i!hway throu!h +dom was re7ected and the +domite 1in! marsha&&ed a stron! force to 2&oc1 any Israe&ite intrusion ,Num2ers '4#1)('1-. Israe& had 2een commanded not to detest an +domite "for he is your brother" ,;euteronomy '3#A(=-. 5owever, there was enmity on +dom's part as +sau had married the 9anaanites. Not on( &y the a!!ressive .ma&e1ite tri2e, 2ut a&& +dom fo&&owed a course of opposition to Israe&. Sau& suc( cessfu&&y wa!ed war a!ainst them ,I Samue& 1)#)A()=-. Det the head over his shepherds was the +domite, ;oe!, who informed Sau& a!ainst ;avid. .nd when Sau&'s officers refused to s&ay the priests of No2, Sau& used ;oe! to accomp&ish a who&esa&e massacre ,I Samue& '1#A, ''#9(1=-. ;avid as 1in!, won a ma7or victory over the +domites, 1i&&in! a&& the men of mi&itary a!e, he sta( tioned !arrisons throu!hout +dom, the remainin! popu&ation 2ecame su27ect to Israe& ,I Iin!s 11#1$( 16@ II Samue& =#1)@ I 9hronic&es 1=#13-, and the "yo0e" of Jaco2 rested heavi&y on the nec1 of +dom ,"enesis 'A#)4@ Num2ers ')#1=-. So&omon deve&oped a shippin! enterprise in +3ion!e2er 2eside +&oth on the ?ed sea in +dom ,I Iin!s 9#'6-. . dep&eted ma&e popu&ation prevented +dom from &iftin! the Israe&ite yo1e, a&( thou!h 5adad, an escaped prince, &ed a resistance movement a!ainst northern Israe& out of Sy( ria ,I Iin!s 11#1)(''-. Jnder Jehoram, +dom revo&ted and threw off the Judean yo1e and re( mained in revo&t. 30

The +domites sea&ed their doom when :a2y&on conBuered Judah and Jerusa&em in 64A:9, as they ur!ed on the devastators, re7oicin! at Judah's tra!edy with cries of "ra:e it, ra:e it, e$en to the foundation thereof" ,/sa&m 13A#A-. In their enmity and desire for reven!e they turned over Judean escapees for s&au!hter. >thers who found refu!e in +dom fina&&y f&ed down to +!ypt ,Je( remiah )4#11(1'@ )3#$(A-. +dom 7oined nei!h2orin! peop&es in p&underin! the &and, and p&an( ned to ta1e over the a2andoned country of Israe& and Judah, 2oastin! a!ainst Jehovah. Jere( miah warned the 1in! of +dom to come under the yo1e of Ne2uchadne33ar ,Jeremiah 'A#1(A-. .s ear&y as Iin! J33iah's ru&e, Joe& and .mos pronounced "od's condemnation of +dom for its unre&entin! fury a!ainst Israe& 2y the unmercifu& use of the sword ,.mos 1#6, 11(1'-. :y its vi( cious opposition to Judah, +dom forfeited its tit&e to the &and !ranted to +sau ,Joe& 3#19@ .mos 9#11(1'-. .nd "od spo1e throu!h Jeremiah, +3e1ie& and >2adiah that the treatment meted out to Judah wou&d a&so 2ecome +dom's portion ,8amentations )#'1@ +3e1ie& '$#1'(1)@ 3$#1(1$@ 36#3($@ >2adiah 1(16-. .2out the midd&e of the si th century :9 came the time for +dom to drin1 from the cup of Jeho( vah's wrath when Na2onidus of :a2y&on conBuered +dom ,Jeremiah '$#1$(1A, '1-. Israe&ite so&diers were in his troops, fu&fi&&in!, in part at &east +3e1ie& '$#1), HI wi&& &ay %y ven!eance upon +dom 2y the hand of %y peop&e Israe&H. This was a&so a partia& fu&fi&&ment of >2adiah 1 and A which said that +dom's Ha&&iesH, HconfederatesH, and Htrusted friendsH wou&d HdeceiveH, Hprevai& a!ainstH and Hset a trap underH them. 5ere we may see a reference to the :a2y&onians who, a&( thou!h in the days of Ne2uchadne33ar were wi&&in! to a&&ow them a share in Judah's &oss, under Na2onidus cur2ed once and for a&& the commercia& and mercanti&e am2itions of +dom. :y the fourth century :9 the Na2ateans, ,descendants of Ishmae&'s first(2orn, Ne2aioth- 2e( came esta2&ished in %ount Seir. .ccordin! to Sir *i&&iam Smith, they u&timate&y contro&&ed the who&e of the re!ion of the "u&f of .1a2a, and from this position of power, they commanded the trade 2etween .ra2ia and the *est. ,They esta2&ished re!u&ar caravans 2etween 8euce 9ome, a port od the ?ed Sea in the north(west part of .ra2ia, and the port of ?hinoco&ura ,+& .rish- on the %editerranean on the frontiers of /a&estine and +!ypt. 6rom ?hinoco&ura, the Na2ataean trade route went to Smyrna and then on to :roussa, a !reat city of :ithynia on the northern side of %ount >&ympus. In :roussa the Na2ataeans esta2&ished a f&ourishin! co&ony. The +domites were never a2&e to return and found themse&ves pushed out of their own country into in the Ne!e2 south of Judah. 5e2ron was their chief city and eventua&&y southern Judea 2e( came 1nown as Idumea. .ccordin! to Josephus, John 5yrcanus I su27ected them some time 2etween 134(1'4:9 and compe&&ed them to convert to Judaism or die. Thereafter they were !radua&&y a2sor2ed 2y the Israe&ites, and over time 2ecame 1nown as HJewsH. *hen in .;A4 the ?omans under Titus 2esie!ed Jerusa&em, Josephus says the +domites 7oined the Jews in re2e&&ion a!ainst them. '4,444 were admitted as defenders of Jerusa&em, 2ut once in, they pi&&a!ed the city, rapin! and 1i&&in!, and not even sparin! the priests, thou!h the traitors had themse&ves 2een previous&y forced to 2ecome circumcised and reco!ni3ed as Jews. The ?o( man conBueror s&ew them, and +dom ceased to e ist as a separate peop&e. .s Isaiah had ear&ier foreto&d, the sword(wie&din! +domites wou&d come under "od's own sword of 7ud!ment, a&& c&asses (( !reat and sma&& 2ecomin! sacrificia& anima&s "cherem" devoted to destruction ,Isaiah 3)#'(=-. +dom was to 2ecome &i1e Sodom and "omorrah, uninha2ited for a&& time ,Jeremiah )9#A(''-. +dom's ancestors who were 9ain's pro!eny, wou&d fu&fi&& "od's pronouncement that they'd 2e wanderers without inheritance on the earth ,"enesis 3#11(1)@ Jeremiah )9#14-. .nd as %oses foreto&d, they have 2een driven out, scattered and 2eaten in sunder throu!hout the wor&d. .&most every +uropean 1in!dom has at some time in history e pe&&ed them from its 2orders for their evi&, or restricted them to particu&ar occupations and Buarters. +dom wou&d 2e ca&&ed, "the land of wic0edness", and "the people whom the %ord has denounced for e$er" ,%a&achi 1#1($-. +dom stands forth as em2&ematic of the hard(set enemies of "od and 5is peop&e# natura& Israe&@ the e&ect 9hurch, and a&& of .dam's race ,"enesis 3#1$-.

31

;urin! the midst of ;anie&'s Seventieth *ee1, ?ome wi&& 2rea1 her covenant with +dom, who 7oin their 9ommunist creation and destroy the fa&se church, &eadin! to .rma!eddon. Isaiah por( trays 9hrist, havin! trod the winepress of "od's ven!eance a&one, returnin! from :o3rah, +do( m's most prominent city, in 2&oodstained !arments after s&au!hterin! 5is enemies ,Isaiah 63#1( 6-. :ut I'm !ettin! ahead of our story. *e'&& &eave our historica& review for the present, havin! traced what is the most inf&uentia& 2ranch of the Serpent's seed from the !arden of +den to the days of the %acca2ees when John 5yrcanus forci2&y converted them to Judaism. /revious&y we saw that when Jesus was 2orn, Israe&'s 1in! under ?ome was the Idumean 5erod who ordered that a&& 2oys in :eth&ehem from two years and under shou&d 2e 1i&&ed. .nd in the days of 5is f&esh, the +domite popu&ation in Judah was predominant. Their !oa& has a&ways 2een to sei3e Jaco2's 2irthri!ht 7ust as 9ain sou!ht to stea& .2e&'s 2ir( thri!ht, and 8ucifer tried to stea& %ichae&'s inheritance. Then they p&an to esta2&ish themse&ves as the e&ite, the master race, and ru&ers of this earth. They sty&e themse&ves "God's Chosen 9eo1 ple" when they are the peop&e of 5is never(endin! curse. They 1i&&ed Israe&'s %essiah and heir to the Throne of ;avid. They p&an an +domite messiah and 1in!. They cou&d not receive a son of the 5ouse of ;avid even thou!h Israe&'s %essiah and Iin! rose from the dead and is a&ive forever more ,8u1e 16#31-. *ith the destruction of ?ome 2y Titus, +dom ceased to e ist under its own identity. They had assumed &eadership over Israe& as Jews. They had usurped the Temp&e worship with the syna( !o!ue and the 8aw and prophets had 2een supp&anted 2y the Ta&mud. Now they 2e!an to cons( pire how they mi!ht divide and destroy the 9hurch of Jesus 9hrist, to sei3e Jaco2's 2irthri!ht and ru&e this wor&d. *hat do you thin1 the Jnited Nations is a2outF Its purpose is to this end. "od rich&y 2&ess you :rethren, as you prove these thin!s in %oses, and in the /sa&ms and the prophets. 9onfirm their prophecies with the dec&ared aims and o27ectives of the JN, and search the records of modern history to discover the identity of those who formed the Jnited Nations in 8ondon, durin! the Second *or&d *ar. In 1939, "enera& ;ou!&as announced he 2e&ieved one of the "real" o27ectives of *or&d *ar II was to esta2&ish an Internationa& /o&ice State. 5is foresi!ht was vindicated in the ;ec&aration of the Jnited Nations which was si!ned 2y '6 nations on January 1, 19)'. >2vious&y some inner !roup formu&ated the ;ec&aration which set out the war aims of the .&&ied powers, and 2y hindsi!ht it can 2e seen that post(war aims, &eadin! towards *or&d "overnment, were invo&ved. 6o&&owin! the ;um2arton >a1s ,*ashin!ton- 9onference in 19)), a forma& or!ani3ation 2e!an to emer!e. ". +. "riffin wrote, "In the two decades since the 34 was created, it's e7panded into a giant in1 ternational bureaucracy with tentacles reaching into e$ery sphere of human acti$ity from matri1 mony to garbage collection . . . we ha$e not seen the real 3nited 4ations 11 its purpose, its phi1 losophy, its ultimate goals" ,The 6earfu& %aster, 19A)-. 6o&&ow the trai& of the serpent. Dou'&& find this sin(sic1 wor&d is run 2y crimina&s. Sons of 9ain. :rother :ranham said, ""atan hates two boo0s of the 5ible more than all others . . . he is al1 ways attac0ing the 5oo0 of Genesis and the 5oo0 of 'e$elation. In both of these boo0s we find "atan's origin, his awful ways and his destruction. 2hat is why he attac0s them. He hates to be e7posed, ,H5e who contro&s the past, contro&s the futureH-, and in those boo0s he is e7posed for e7actly what he is. -esus said about "atan, "He has no part in 6e and I ha$e no part in him." 2he de$il would li0e to pro$e that different# but he cannot, so he does all he can to hide the true identity of the "erpent's seed, to steal the birthrights of -acobGIsrael, -esus Christ and His Church!, to destroy confidence in the *ord. 5ut when the church disbelie$es "atan and belie$es the "pirit's re$elation of the *ord, the gates of hell cannot pre$ail against herH ,Seven 9hurch .!es, 1)#)-. 229=4934.htm

32

Esau/Edom, and the Trail of the Serpent - &

The use of the term "Chosen 9eople" has 2een a2used 2y a&& to whom it has 2een app&ied or c&aimed, whether from a racia&, re&i!ious, cu&tura&, economic, or some other standpoint. 8et's commence this teachin! 2y c&arifyin! the fact that "Hebrew", "Israelite", and "-ew" are N>T synonymous terms. The word "Hebrew" comes from +2er, who was 2orn in a2out 1A'3:9 ,"enesis 14#')-. %any of us are 5e2rews, inc&udin! the .ra2s. Si !enerations &ater, .2raham was 2orn. 5e too was a 5e2rew, 2ut not a Jew. .&& the descendants of .2raham's !randson, whose name Jaco2 was chan!ed to Israe&, are Israe&ites. .nd the 2a&ance of the >&d Testament is concerned a&most who&&y with these peop&e and those nations with which Israe& came into contact. .fter their so( 7ourn in +!ypt and their e odus throu!h the ?ed Sea under the &eadership of %oses, who was not a Jew, they were formed into the Nation of Israe& at %ount Sinai. + odus 19#$(6, "4ow if you will obey 6y $oice in deed, and 0eep 6y co$enant, then you shall be a peculiar treasure unto 6e abo$e all people. for all the earth is 6ine. And you shall be unto 6e a 0ingdom of priests, and a holy nation." "od !ave Israe& a &and where they cou&d rest from their enemies, o2serve their sa22ath day and &ive the 8ife as a witness. The two principa& causes for their resett&ement in antiBuity were com( merce and war. The !reat e pansion of the united %onarchy under ;avid and So&omon sent Israe&ites as !overnment administrators and co&onists, and as private tradesmen, into many parts of .frica and .sia ,II Samue& =@ I Iin!s )-. %any of these undou2ted&y sett&ed permanen( t&y. 5owever the !reatest cause of dispersion arose from ;ivine 7ud!ment when they intermar( ried with the Serpent seed, and corrupted their mora&s and their worship. /hysica& fornication is the same spirit that is in ido&atry. .nd a&& fornicators wi&& have their p&ace in the 8a1e of 6ire. 6or appro imate&y $44 years a&& twe&ve tri2es were united in this Israe& Nation. They divided into two separate 1in!doms in 9A$:9# the 5ouse of Judah and the 5ouse of Israe&. The 5ouse of Ju( dah was made up of the Tri2e of Judah and the Tri2e of :en7amin, whi&e the Northern Ten Tri2es made up the 5ouse of Israe&. In I Iin!s 11#1(13, we &earn how So&omon married many Serpent seed women, who, in his o&d a!e, turned his heart away from "od. "Hing "olomon lo$ed many strange women, together with the daughter of 9haraoh, women of the 6oabites, Ammonites, ,domites, Didonians and Hittites . . . when "olomon was old, his wi$es turned away his heart after other gods. and his heart was not perfect with the %&'( his God, as was the heart of (a$id his father. *herefore the %&'( said to "olomon, "5ecause you'$e done this and ha$en't 0ept 6y co$enant and 6y statutes, which I commanded you, I will rend the 0ingdom from you, and gi$e it to your ser$ant." ;id you catch that prophecyF *hen Isaac 2&essed Jaco2 he said in "enesis 'A#'9, "%et people ser$e you, and nations bow down to you. be lord o$er your brethren, and let your mother's sons bow down to you. cursed be e$ery one that curses you, and blessed be he that blesses you." 5e to&d +sau in verse )4, "5y your sword shall you li$e, and you shall ser$e your brother". "od wou&d !ive ;avid's 1in!dom of Jaco2CIsrae& to his servant, +sauC+dom. Never a!ain are the 5ouses united. In a2out A3':9 Ti!&ath(/i&eser deported the Tri2es of Nap( tha&i, ?eu2en, "ad and the ha&f(tri2e of %anasseh to .ssyria ,II Iin!s 1$#'9@ I 9hronic&es $#'$( '6-. .nd in A'1:9 the 5ouse of Israe& was deported 2y Sha&manesar IE ,II Iin!s 1A#$-, endin! their :i2&ica& recorded history, their destiny 2ein! foreto&d from this point in prophecy. In A49:9, nine years after he'd finished removin! the 1in!dom of Israe&, Sennacheri2 carried away '44,444 from the wa&&ed cities of Judah into .ssyria. Isaiah foreto&d this, fifty(years ahead of the event, ca&&in! Judah "the remnant". 6rom $=6:9 Ne2uchadne33ar too1 the remainder of the 5ouse of Judah captive to :a2y&on unti& Hnone remained e cept the poorest peop&e of the &andH ,II Iin!s ')#1)-. There they remained for A4 years. These are the Jews of the :i2&e, and it's essentia& we understand that the word "-ew" is a contraction of HJudeanH, or a resident of the State of Judah. HJewH re&ates to !eo!ra( 33

phy and has nothin! to do with race, re&i!ious 2e&ief, or "od's promises to .2raham and his seed. The inf&uence of the :a2y&onian 9aptivity upon this remnant of the 5ouse of Judah is not !ene( ra&&y comprehended. It chan!ed the wor&d priest(1in!s f&ourished in Ne2uchadne33ar's neo( :a2y&on, which was the head of !o&d a2ove four successive "enti&e wor&d powers that wou&d ru&e the wor&d from the 9aptivity unti& the restoration of the Iin!dom or %i&&ennium. Judah's 9aptivi( ty was their initiation into the .siatic 2an1in! system, their secret societies, mystery re&i!ion, and one wor&d !overnment. The remnant who returned from :a2y&on to Jerusa&em after A4(years were 2ut a portion of the ori!ina& captives and supp&emented 2y an admi ture of races from the provinces of %edo(/ersia that e tended from India to +thiopia. .fter the Israe&ite %ordecai's victorious stru!!&e a!ainst the treacherous intri!ues of his Serpent seed adversary, 5aman the +domite, Iin! Ner es or .hasuerus, decreed that the Jews may 1i&& their enemies. 9onseBuent&y, "many of the people of the land became -ews# for the fear of the -ews fell upon them" ,+sther 1#1@ =#1A-. 9onditions in /a&estine at the time of the return were !rim, whi&e &ife in :a2y&on was so comfor( ta2&e and prosperous it detained many Jewish fami&ies, perhaps due to their e pedience in de( fectin! from their own faith and ancient customs. *hereas many Jews, perhaps the faithfu&, did not fare so we&& ,/sa&ms 13A@ Isaiah 1)#3-. Instead of 2ein! a separated peop&e, Judah spent A4(years amid a con!&omeration of races, in( c&udin! many .siatics, with the cu&ts of :a2y&on 2ased on man's deification of man, and they married the Serpent seed transported from 9anaan, with +!yptians, %oa2ites and .mmonites upon whom came "od's curse, 2ecause they hired :a&aam to curse .2raham's seed ,+3ra 9#1(', 1'@ Nehemiah 13#1(', '3(34-. Is it any wonder that 9hrist was re7ected as the %essiahF *hen Israe& conBuered the /romised 8and, 9anaan was saturated with evi& practices of ido&atry, immora&ity and 2&oodshed. 9anaanite re&i!ion was e traordinari&y 2ase. %any of the rites at their hi!h p&aces invo&ved !ross acts of se ua& depravity. Incest, sodomy and 2estia&ity were "the doings of the land of Canaan", ma1in! it so unc&ean it was to "spue out its inhabitants" ,8eviti( cus 1=-. %a!ic, spe&&2indin!, spiritism and chi&d sacrifice, were amon! the 9anaanite's detesta2&e practi( ces ,;euteronomy 1=#9(1)-. Their most prominent deity was :aa&. .shtoreth and .nath were worshiped usin! temp&e prostitutes. .nath is depicted in the :aa& +pic from J!arit as effectin! a !enera& s&au!hter of men, then decoratin! herse&f with suspended heads and attachin! men's hands to her !ird&e whi&e 7oyfu&&y wadin! in their 2&ood. 6i!urines of .shtoreth discovered in /a( &estine show a nude woman with rude&y e a!!erated se or!ans. .rchaeo&o!ist *. 6. .&2ri!ht o2served# "At its worst . . . the erotic aspect of their cult must ha$e sun0 to e7tremely sordid depths of social degradation" ,.rchaeo&o!y and the ?e&i!ion of Israe& 196=, p. A6(AA-. .ccordin! to %erri&& 6. Jn!er# ",7ca$ations in 9alestine ha$e unco$ered piles of ashes and re1 mains of infant s0eletons in cemeteries around heathen altars, pointing to the widespread prac1 tice of this cruel abomination" ,.rchaeo&o!y and the >&d Testament, 196), p.'A95a&&ey's :i2&e 5and2oo1 says# "Canaanites worshipped, by immoral indulgence as a religious rite, in the presence of their gods# and then, by murdering their first1born children, as a sacrifice to these same gods. It seems ... the land of Canaan had become a sort of "odom and Gomorrah on a national scale. (id a ci$ili:ation of such abominable filth and brutality ha$e any right longer to e7ist+ . . . Archaeologists who dig in the ruins of Canaanite cities wonder that God did not destroy them sooner than He did" ,196), p. 161-. Israe& were to 2e a separated peop&e. ;urin! the "reco(?oman period, :a2y&onia was the area most dense&y sett&ed 2y Jews outside /a&estine. The dispersion in +!ypt was ne t in importance. The fact that within the a!in! Jere( miah's own &ifetime, he ministered in +!ypt to the Jews at %i!do&, Tahpanhes, %emphis, and in /athros shows there was a &ar!e esta2&ished Jewish popu&ation ,Jeremiah ))#1-. Jnder ?ome, the Jews received favora2&e treatment unti& the short rei!n of "aius 9a&i!u&a ,3A( )1.;-, who too1 his divinity serious&y and demanded of his Jewish su27ects fu&& o2servance of 34

emperor worship. 5e tried to introduce his ima!e into the temp&e, incitin! riots. 9a&i!u&a was murdered 2y conspirators in ?ome. The destruction of the second Temp&e turned ?ome into a ruth&ess re!ime in the eyes of the Jews everywhere. The +mpire reBuired a&& Jews to pay, instead of the ha&f(she1e& previous&y contri2uted to the temp&e, a ta of two drachmas to the treasury of the temp&e of Jupiter 9apito( &inus. The "-ews ta7" continued to 2e an a!!ravatin! and humi&iatin! ta 2urden unti& a2out the fourth century. ;urin! the rei!ns of Tra7an and his successor, 5adrian, there were massive and 2&oody revo&ts of Jews throu!hout the ?oman empire in %esopotamia and the eastern 2asin of the %editerra( nean sea, particu&ar&y in +!ypt, 9yrene ,in North .frica- and 9yprus. It was the most dan!erous a!itation a!ainst the ?oman re!ime in the east since the wars of %ithradites at the end of the ?epu2&ican period. 8ater emperors 2ecame more favora2&y disposed towards the Jewish re&i!ion. .nd circumcision, for2idden under 5adrian, was a!ain a&&owed, a&thou!h circumcisin! non(Jews was for2idden with the aim of ha&tin! prose&yti3ation. These more favora2&e re&ations 2etween the Jewish peop&e and the empire continued in effect unti& the 2e!innin! of the fourth century when 9hristianity 2ecame dominant fo&&owin! the 6irst Nicea 9ounci&. The Northern Iin!dom had &on! 2een carried away and its popu&ation rep&aced 2y min!&ed peo( p&es who fo&&owed a form of Jewish re&i!ion 2ut did not attend the Temp&e in Jerusa&em, and were not fu&&y accepted 2y the Jews. Judah had 2e!un to disperse since the carryin!(away of captives 2y Sennacheri2. %any of Ne( 2uchadne33ar's captives never returned &i1e num2ers of Judah's citi3ens who'd escaped to +dom, %oa2 and +!ypt. Titus destroyed the temp&e in A4.;, 2ut not 2efore its wor1 was com( p&ete. :a2y&on had 2een the hu2 of Jewish scho&arship for 644 years. So with the Temp&e des( troyed and the sacrifice done(away, there was nothin! to 2ind the Jews to Judah. They've 2een apostate since 9a&vary, and over time, most of them have 2ecome %os&ems. In Jesus' day two and a ha&f mi&&ion Jews &ived in Jerusa&em, one mi&&ion in each .sia %inor and .ntioch, :a2y&on and %esopotamia, and in .&e andria, and a hundred thousand in 9yrene, and in Ita&y. The 5e&&enised Jewish phi&osopher, /hi&o, &isted far(f&un! Jewish sett&ements in +!ypt, /hoenician Syria, 9oe&e(Syria, /amphy&ia, 9i&icia, .sia %inor as far as :ithynia and the remotest corners of /ontus@ in +urope, Thessa&y, :oetia, %acedonia, .eto&ia, .ttica, .r!os, 9orinth and the "fairest parts" of the /e&eponnesus, the is&ands of +u2oea, 9yprus and 9rete@ and in a&most a&& the coun( tries 2eyond the +uphrates, in "all the satrapies which contain fruitful land" ,+sther 3#=-. .cts '#9(11 testifies to this dispersion, for many Jews continued to pay the ha&f she1e& Temp&e due and to trave& !reat distances to the compu&sory festiva&s ,John A#3$@ James 1#1@ I /eter 1#1-. Today, the &ar!est concentrations of Jews are to 2e found in the .merican continent, in ?ussia and Israe&. :ut who are these peop&e and how did they come to 2e in these far(f&un! p&acesF .ccordin! to Isaiah 11#14(16, "*hen the root of -esse, ,9hrist who is 2oth ?oot and >ffsprin! of Jesse's son ;avid and must therefore 2e the root of ;avid's father a&so-, when He stands for a banner of sal$ation to all the world, the Gentiles will recei$e Him and enter His glorious rest ,%atthew 11#'9@ John 1'#3'-. And when the last 5ride Age saint has been bapti:ed into the 5o1 dy of Christ, it shall come to pass that the %ord shall reco$er the remnant of His people the se1 cond time, from Assyria, from %ower ,gypt, and from 9athros, and from ,thiopia, and from 9er1 sia, from "hinar, and from 3pper "yria and the countries bordering on the 6editerranean sea. ,That's where the ten &ost Tri2es were resett&ed or were so&d into s&avery 2y the .ssyrians-. The true meanin! of the assertion that Israe& HdisappearedH is to 2e found in the Ta&mud, which says# HThe ten tri2es have no share in the wor&d to comeH. Thus, the Hchi&dren of Israe&H are 2anned from heaven 2y the ru&in! sect of Judaism.

35

"And He shall raise up a signal for the nations ,9hrist's parousia 2y the %essa!e of 5is prophet, *i&&iam :ranham, ca&&in! the 8os .n!e&es earthBua1e, si!na&in! the end of the "enti&e dispensa( tion, the commencement of the first resurrection, and the manifestation of the Sons of "od-, and shall assemble the outcasts of Israel, ,they're %us&ims, we 7ust recited whence they return-, and gather together the dispersed of -udah ,who were more wide&y scattered-, from the four corners of the earth. ,"od wi&& assem2&e and !ather the Israe&ite peop&es 2y the %essa!e of two 5e2rew prophets-. The envy a&so of +phraim ,the head Tri2e of the Northern Iin!dom- sha&& depart, and the adver( saries of Judah wi&& 2e cut off ,sounds &i1e %oa2, .mmon, +!ypt and the Serpent's seed peo( p&es-# +phraim sha&& not envy Judah, and Judah sha&& not ve +phraim. :ut to!ether they wi&& swoop down upon the &and of the /hi&istines s&opin! toward the west@ to( !ether they sha&& spoi& the .ra2s of the east# they wi&& possess +dom and %oa2@ and the .mmo( nites sha&& o2ey them. .nd the 8>?; sha&& utter&y destroy ,cherem- the ton!ue of the +!yptian sea ,or the "u&f of .Ba2a, it's another e odus-@ and with 5is mi!hty wind sha&& 5e wave 5is hand over the +uphrates river, and divide it into seven streams that can 2e easi&y crossed drys( hod. .nd there sha&& 2e a hi!hway for the remnant from .ssyria as there was for a&& of Israe& ,when "od once divided the Jordan for Israe&'s return from +!ypt to the 8and of the 9ovenant-. Since we 1now whence Israe&'s H&ostH ten Tri2es wi&& return, &et's identify these so(ca&&ed HJewsH, &ivin! in .merica, ?ussia and the rest of the wor&d. Inown as .sh1ena3i Jews, they represent 9$M of Jewry. *e'&& turn to "enesis after the 6&ood and study the &inea!e of Japheth. Des I 1now, .2raham, Isaac and Jaco2 were descendants of Shem. :ut the HJewsH are most&y from Japheth, or are Serpent's seed, and have no historic presence in /a&estine. "omer sett&ed ori!ina&&y in .rmenia. 5is son, .sh1ena3, in Tur1ey. 8ater Jewish traditions asso( ciate .sh1ena3 with "omer and "ermanic races. :ecause the name H.sh1ena3H was app&ied to medieva& "ermany in ra22inica& &iterature, "erman Jews are 1nown as .sh1ena3im. The .ssy( rians te&& us in their inscriptions of the .s1u3a, a tri2e who a&&ied themse&ves with the %annai in a revo&t durin! the seventh century :9. This incident is a&so mentioned 2y Jeremiah $1#'A. In this statement Jeremiah confirms the identity of the .sh1ena3i with the .s1u3a. The .s1u3a of the .ssyrian records, &ater 2ecame the S1ythai ,Scythians- of 5erodotus. >ther ear&y sources confirm their p&ace of sett&ement in what was to 2ecome /ontus and :ythi( nia ,northern Tur1ey-, where the peop&es of .sh1ena3 !ave their name to the &a1e and har2our of .scanius, and to the district of .scania. They are a&so said to have !iven their name to the . enus or +u ine Sea ,the modern :&ac1 Sea-, on whose shores they first sett&ed. Josephus te&&s us they were 1nown to the "ree1s as the ?he!inians. The .sh1ena3im Jews are not descendants of Shem, 2ut Iha3ars, and sons of Japheth who in( termarried with the Serpent's seed of 5eth, pro!enitor of the 5ittite nation, 1nown to the .ssyrians as the Ihatti. 5eth's name was perpetuated in the 5ittite capita& 5attushash, modern :o!ha31eiu in Tur1ey. The %on!o& Iha3ars were 5uns, a mi ture of war&i1e nomadic peop&e of the Tur1ic &an!ua!e !roup, driven westward 2y the 9hinese and other .siatics. In a2out .;644 this 2e&&i!erent tri2e of ha&f( %on!o&ian peop&e, simi&ar to the modern Tur1s, conBuered the territo( ry of what is now southern ?ussia. :efore &on! the Iha3ars' 1in!dom ran from the 9aspian to the :&ac1 36

Sea with its capita&, Ity&, at the mouth of the Eo&!a ?iver ,. 5istory of the Jews, So&omon "ray3e&-. In .;A)4 the Iha3ars were converted to Ta&mudic Judaism 2y ra22is from :a2y&on, which was the center of Jewish scho&arship from the 9aptivity in $=6:9 unti& a2out .;1144. .&thou!h nei( ther 5e2rews, Israe&ites or even Jews of Idumea, the Iha3ars ma1e the most voca& c&aims to 2e "God's chosen people." .fter .;A6$ the Iha3ar empire ceased to e ist, and as the indepen( dence of the Iha3ar state waned unto e tinction, this .siatic mi ture mi!rated into +urope, contri2utin! further to the downfa&& of Jewry@ as may 2e confirmed in any Jewish +ncyc&opedia or history. These se&f(sty&ed or Internationa& Jews have made trou2&e wherever they went. They've 2een e pe&&ed from +n!&and and every 1in!dom in +urope, unti& after 1)9A there were no professin! Jews ,e cept for an under!round of forced converts- &eft in a&& the &ands 2orderin! the .t&antic, inc&udin! +n!&and. ;urin! the seventeenth century, however, they returned and penetrated to 5o&&and and +n!&and. >n&y in 191A did the ?evo&ution a2o&ish the /a&e of Sett&ement and ta1e away the &ast 2arriers to their sett&ement throu!hout ?ussia. To discover the descendants of the ten H&ostH Tri2es of Israe& we must search in the o&d &ands of .ssyria, +!ypt, +thiopia, /ersia, :a2y&on, Syria and the %editerranean is&ands ,Isaiah 11#11-. Today these Israe&ites are %us&ims, and therefore not considered in any census as HJewsH . . . or Israe&ites. .sh1ena3im HJewsH fo&&ow not the 8aw and the prophets of the >&d Testament, 2ut the Ta&mud. "2he 2almud must not be regarded as an ordinary wor0. Composed of twel$e $olumes, it pos1 sesses absolutely no similarity to any other literary production, but forms, without any figure of speech, a world of its own, which must be /udged by its peculiar laws . . . 2he 2almud contains much that is fri$olous of which it treats with great gra$ity and seriousness# it further reflects the $arious superstitious practices and $iews of its 9ersian birthplace which presume the efficacy of demoniacal medicines, of magic, incantations, miraculous cures, and interpretations of dreams . . . It also contains isolated instances of uncharitable /udgments and decrees against the members of other nations and religions, and finally it fa$ors an incorrect e7position of the "criptures, accepting, as it does, tasteless misrepresentations." ,5istory of the Jews, Eo&. II, 1=63, p 631, /rofessor 5. "raet3-. Sounds as if it has considera2&e 9anaanite inf&uence. Sure&y the Ta&mud is the most dis!ustin!&y fi&thy and 2&asphemous 2oo1 in print anywhere in the wor&d today. ,%any e cerpts from the Ta&mud may 2e read on :i2&e :e&ievers' we2 Site-. The .sh1ena3im are, in the main, neither 5e2rews, Israe&ites, Jews or even Semitic 2ut they ca&& themse&ves Jews. 6rom these .siatic usurpers of Jaco2's 2irthri!ht came a &eadership that conso&idated within itse&f the strate!y, ens&avement and drivin! of a&& peop&es 1nown as Jews. 6rom this &eadership the iniBuitous financia& cu&t rose to power, reservin! to itse&f the power of every co&&ective movement wor&d(wide. 9ommunism and Na3ism are their inventions and from within this &eadership po!roms have 2een directed a!ainst Jews a&& over the wor&d, to 2ui&d a peop&e, 2ound to!ether 2y fear who cou&d 2e easi&y manipu&ated and contro&&ed to serve their purposes. In *or&d *ar II ,which was p&anned hundreds of years a!o- the Na3i Sephardim wearin! the Swasti1a were set a!ainst the .sh1ena3im ?ed Star and the 5ammer and Sic1&e. To the e&ite, a&& are pawns in the !ame of wor&d domination. .s %eyer .msche& ?othschi&d once said, "9ermit me to issue and control the money of a nation, and I care not who ma0es its laws." Students of the revo&ution rea&i3e that this ""ynagogue of "atan" which has evo&ved a&so inc&u( des those with no .siatic 2&ood in their veins. The tie is not entire&y one of 2&ood@ this :a2y&o( nian occu&t &eadership is 2ound to!ether 2y 8II+ 6IN.N9I.8 INT+?+STS. Strict&y spea1in!, it's not accurate to ca&& them Jews, 2ut since this is what they ca&& themse&ves we are &eft with no other a&ternative. %odern Jewry is 2ui&t upon the re&i!ious and commercia& teachin!s of :a2y&on. :a2y&on was or( !ani3ed re2e&&ion a!ainst "od, the head of "enti&e wor&d dominion, Satan's ori!ina& seat or ear( 37

th&y power, and was a&ways Israe&'s enemy. It was a financia& and commercia& rac1et on an in( ternationa& sca&e. :a2y&on was the first e amp&e of co&&ectivism, uti&i3in! mass s&avery, occu&t contro& and mi&itary force. ,It sounds &i1e the modern Jewish co&ony of .merica today-. Nimrod was chief financier, dictator and occu&t director. The on&y difference today is that the &eaders of this rac1et are the hidden hand that contro&s finances and hires !overnments and re&i!ions. The phi&osophies 2ehind this "od(denyin! and se&f(deifyin! system were 2rou!ht into .sia %inor 2y secret societies ori!inatin! in 9ha&dea, /ersia and +!ypt when the %edes and /ersians conBuered :a2y&on. The priest(1in! .tta&us, f&ed to /er!amos with his sacred mysteries where he set up his 1in!dom and thrived under the care of the devi&. These :a2y&onian phi&osophies were perpetuated 2y the %anicheans, /harisees, .ssassins, and scores of other secret societies. The occu&t &eadership that was to so profound&y inf&uence the direction of nations, was 2rou!ht into +urope 2y crimina& remnants of the 9rusaders and we see this mora& disease 2ein! spread in its various forms 2y the Teutonic Ini!hts ,&ater /russia-, Ini!hts of Saint John, Ini!hts Tem( p&ar, ?osicrucians, 6reemasonry and others. It isn't common&y 1nown that "ermany's rise to power was under a !overnin! aristocracy with whose aims of wor&d dominion the ri!hts of their su27ects were not a&&owed to interfere. .ccor( din! to the 9on!ressiona& 8i2rary's Inde 6i&e, "up to @<>> the history of ,ast 9russia is identical with that of the &rder of the 2eutonic Hnights." .ccordin! to 9ham2er's +ncyc&opedia, Third edi( tion, the "conBuests of the &rder raised it to the ran0 of a so$ereign power . . ." ,Iron 9urtain >ver .merica, J. :eaty, 9h. 1-. Then, as today, in a materia&istic system, the money power ru&ed. .nd history records the mani( pu&ations of the financia&(po&itico(occu&t rin! that so successfu&&y &aid their p&ans for the coordina( tion of the secret societies in +urope in the ei!hteenth century. *hi&e su2sidi3in! these or!ani( 3ations, the p&ans were &aid to ta1e over the !overnmenta& system and its mi&itary machine that arose from the "2eutonic Hnights", cu&minatin! in **I. >ur present revo&utionary or!ani3ations can 2e definite&y traced 2ac1 to the I&&uminati, founded %ay 1, 1AA6. *hi&e .dam *eishaupt is credited for its or!ani3ation, he was in fact on&y the no( mina& head, the rea& masters were they who furnished the money. The hu!e sums that were at the disposa& of the or!ani3ers of the I&&uminati in the 2an1s of .msterdam, ?otterdam, 8ondon, "enoa and Eenice, were not deposited 2y *eishaupt. There were a&so many su2sidiary or!ani( 3ations set up in order to ma1e the revo&utionary machinery run more smooth&y. These inc&uded the +conomists, /hi&osophers, +ncyc&opedists, Jaco2ins and 5as1a&ah. ,.&& I&&uminati fronts-. In considerin! the connection 2etween hi!h finance, entrenched on 6ran1fort(on(the(%ain, and the I&&uminati, we shou&d remem2er that 2ehind *eishaupt was %oses %ende&ssohn, *esse&y, It3i! of It3i!, +phraim K 9o., 6ried&ander and %eyer. Some of the other financiers who p&ayed a &eadin! part in the 6rench ?evo&ution which fo&&owed this activity were 9erf(:eer, :en7amin and .2raham "o&dsmid, and %oses %ocatta. It3i! was 6ried&ander's son(in(&aw and was a&so a nota( 2&e &eader of the :er&in Iahi&&a. Jewry was whipped into shape 2y the or!ani3in! of its &i2era& constituency. %odernism was fed to /rotestantism 2y mem2ers of the .uf1&arun! and I&&uminati, and the poison is a&most fata& to 9hristendom today. 8essin!, one of the first so(ca&&ed "higher critics," was an ardent supporter of the I&&uminati and introduced %ende&ssohn into the &iterary wor&d. Su2versive finance had wor1ed its way into 9atho&icism 2y infi&tratin! its a!ents into the Jesuit >rder, and when the Je( suits were suppressed 2y /apa& decree in 1AA' this seemed to have 2een the si!na& for the un( &eashin! of operations with such force that the momentum has carried throu!h for a hundred and fifty years. The *i&he&ms2ad 9on!ress of 1A=' made it possi2&e for the revo&utionary too& of the .siatic fi( nanciers to contro& the continenta& set(up. The headBuarters for I&&umini3ed 6reemasonry was moved to 6ran1fort, and such items as the death of 8ouis NEI and the 6rench ?evo&ution were arran!ed. The I&&uminati, under the rene!ade *eishaupt, 2ecame in time an open&y destructive Satanic society, with everythin! in its doctrines and ritua&s the e act antithesis of 9hristianity. +nticin! 38

its victim into the initia& de!rees 2y the most 2eautifu& a&truistic fraterna& idea&s, and no2&e aspi( rations, it !radua&&y wove a net of murderous Satanism a2out them, with imp&ications in ritua& murders at &en!th 2indin! them secure&y to the or!ani3ation with chains of stee&. Thus far we have fo&&owed the trai& of the Serpent from the !arden of +den where he sou!ht to destroy .dam and his seed. *e fo&&owed him into the ar1 and throu!h the 6&ood in 9anaan and saw how +sau married into the Serpent seed and sou!ht to destroy Jaco2. It was +domites who 1i&&ed Jaco2's %essiah and future Iin!, Jesus 9hrist, and &ar!e&y +domites, or 5ittites, that are Iha3ar or .sh1ena3im, who impersonate Israe& today, ca&&in! themse&ves "-ews". These are the successors of the 2an1in! system, occu&t and secret societies of :a2y&on. Their e&ites wou&d ru&e this wor&d 2y a tota&itarian !overnment as they consider themse&ves the "chosen people". Ne t time we meet I wou&d &i1e to consider the Sephardic Jews. .re they Ja( co2CIsrae&, or are they +sauC+domF If any credence is !iven to the .pocrypha& writin!s, it wi&& 2e o2served that ",sau is the end of the world, and -acob is the beginning of that which follows" ,' +sdras 6#A(9-. This p&aces the descendants of +sau into a position of !reat prominence at the end of the a!es which cu&minates with +dom's &ast desperate attempt to recover his 2irthri!ht and c&aim to 2e "the Chosen 9eople of God." The "time of the end" commenced when 9hrist opened the Seven Sea&s in 1963. Now we can 2e!in to see why +sauC+dom is such a powerfu& force, contro&&in! a&most every State on earth throu!h its corrupt 2an1in! networ1, its despotic Jnited Nations and its a!ents in the upper eche&ons of industry, re&i!ious and !overnments. Satan sure is !oin! a2out as a roarin! &ion see1in! whom he may devour for he 1nows his end is near. >2adiah 1A('1 spea1s of the fina& disposition of any remnant of the 5ouse of +sau which is +dom and the restoration of the 1in!dom to Israe& ,.cts 1#6-. Thus it is Scriptura& that we see +sau in a position of such stren!th at the end of the .!e, and this warrants our most carefu& study. 229=144A.htm

Esau/Edom, and the Trail of the Serpent - &I

The movement of Judeans from the main areas of sett&ement in /a&estine, .sia %inor, :a2y&on and +!ypt into +urope that 2e!an in the &ate 5e&&enistic period was stimu&ated 2y the incorpora( tion of Judea into the ?oman +mpire. :y the midd&e of the first century :9, Jews a&ready &ived in ?ome, and it's 2een estimated that they may have constituted as much as ten percent of the popu&ation of the +mpire. The resi&ience of Judaism after Titus destroyed the Temp&e in .;A4 may 2e attri2uted in part to the evo&ution from the Temp&e worship to the syna!o!ue durin! the :a2y&onian 9aptivity. .nd in part to the codification of Jewish &aw 2y .;'44 into the %ischnah, which 2ecame the 2asis of continuous study 2y academics, whose ar!uments were &ater preserved in the Ta&mud. The Jews' mi!rations went throu!h +!ypt to 8i2ya, Tunisia, .&!eria and %orocco, thence over the %editerranean into Spain, throu!h to 6rance and :ritain. >thers trave&ed 2y sea to Ita&y, thence into 6rance, and in &esser num2ers, into "ermany. The adoption of 9hristianity in the fourth century 2rou!ht certain restrictive &e!is&ation a!ainst the Jews in the +mpire, and &ater in its successor states, particu&ar&y Spain, where Judaism was fina&&y proscri2ed. The 2rea1(up of the ?oman +mpire 2rou!ht a2out a chan!e in Jewish economic activity from &oca& trades to internationa& and nationa& enterprise. This was faci&itated 2y the widespread net( wor1 of Jews in 2oth Is&amic and 9hristian &ands, Jewish !roup so&idarity with the common &an( !ua!e, and a uniform system of commercia& &aw 2ased on the Ta&mud. The trend was encoura( !ed 2y an increasin! e c&usion of Jews from &and(ownin!, especia&&y in northern +urope. +cono( 39

mic pursuits were severe&y restricted, they were confined to specia& Buarters or !hettos, made to wear distin!uishin! ye&&ow 2ad!es and under constant threat of confiscation of property and e ( pu&sion as 1in!dom 2y 1in!dom, the +uropeans were e hausted 2y their evi&s. The Jews' pre(eminence in commerce dec&ined with the emer!ence of a 9hristian merchant c&ass, and the e c&usive po&icies adopted 2y the 9hristian %erchant "ui&ds forced the Jews more and more into the fie&d of credit, c&osed to 9hristianity 2y the prohi2ition on usury. The Jews came to assume predominance in usury, especia&&y in Northern 6rance, +n!&and, "ermany, and Northern Ita&y. 5owever, with the emer!ence of a&ternate sources of finance and deve&opment of the *estern economies, the Jews 2ecame much &ess necessary. >ne 2y one the ru&ers of *estern +urope e pe&&ed them from their rea&ms# +n!&and in 1'94, 6rance in 139), Spain in 1)9', /ortu!a& in 1)9', and from many "erman cities. Thus, after 1)9A, there were no professin! Jews &eft in a&& of the &ands 2orderin! the .t&antic inc&udin! +n( !&and ,e cept an under!round of forced converts-. + pu&sion sent them 2ac1 via 6rance and Spain to %orocco, .&!eria, Tunisia, 8i2ya and +!ypt, into /a&estine, 8e2anon, .sia %inor and "reece. Today, we'&& study the 2ac1!round of the *estward movement of Jews a&on! the southern sho( res of the %editerranean Sea. .nd we'&& find out 7ust who these Jews actua&&y are. 9ain, "who was of that wic0ed one" ,1 John 3#1'- used his inherent a2i&ity for evi& 2y 1i&&in! 5is ha&f(2rother .2e&, the servant of "od. 8i1ewise, the syna!o!ue of Satan uses the same propen( sity for evi& in their Buest to stea& 2ac1 the 2irthri!ht their forefather so&d to Jaco2CIsrae&. Thou!h +sau was of the .damic race, he committed !enocide a!ainst his posterity 2y marryin! into the 9anaanite 2&ood&ine. "enesis 36#= says, ",sau is ,dom" and the Jewish +ncyc&opedia ac1now&ed!es that ",dom is in 6odern -ewry". Their 194$ edition thus descri2es the connection 2etween modern day Jews and the race of +dom# ""ome anthropologists are inclined to asso1 ciate the racial origins of the -ews, not with the "emites, whose language they adopted, but with the Armenians and Hittites of 6esopotamia, whose broad s0ulls and cur$ed noses they ap1 pear to ha$e inheritedH ,Eo&. N, p. '=)-. The writer of that artic&e was not spea1in! of 5e2rews, Israe&ites or even those of the Tri2e of Judah. 5e was referrin! to Jews, a term coined 2y Ne2uchadne33ar for the captives 2rou!ht from the &and of Judea without re!ard to race or re&i!ious 2e&ief. Israe& and southern Syria formed what was once the empire of the 9anaanites and the ear&y /hoenicians# "Archeologists ha$e found e$idence of a definite connection between the Canaani1 tes and the 9hoenicians, lin0ing them to the ,gyptians. 2he Canaanite pantheon of gods is simi1 lar to that of the ,gyptians, Hindus and 5uilders" ,9hrist 9onsciousness p. 3$), Norman /au&( sen, 19=)-. The Syrians or .ramaeans descended from .ram, fifth son of Shem. The 5ittites descended from 5eth, a son of 9anaan. Thus, +sauC+dom was a2sor2ed 2y marria!e into the 9anaanite race. The word 9anaan means "trader or merchant". .s &ate as the second century .;, descendants of the /hoenician co&ony of 9artha!e in North .frica ca&&ed themse&ves 9anaanites. .nd "Canaanite" came to denote mem2ers of a Jewish sect who were 3ea&ots or fanatics. The /hoenicians descended from Sidon, a son of 9anaan. Throu!hout the :i2&e they are spo1en of as Sidonians. /hoenician is a "ree1 word meanin! /a&m tree. /hoenicia was the "land of palm trees". .n a2undant supp&y of mure , a sea mo&&us1 from which was e tracted a purp&e or crim( son dye made it the center of the dyein! industry. 6rom the /hoenicians the "ree1s and ?omans 2orrowed crucifi ion, a most crue& and i!nomi( nious punishment. To the cross or sta1e, down to the time of 9onstantine, were affi ed the !ui&( tiest crimina&s, particu&ar&y the 2asest s&aves, ro22ers, authors and a2etters of insurrections, and occasiona&&y in the provinces, at the ar2itrary p&easure of the !overnors, upri!ht and peacea2&e men a&so (( even ?oman citi3ens themse&ves. This horri2&e 9anaanite punishment the innocent Jesus a&so suffered. 40

9anaanite, Iha3ar, and +domite, are names that accurate&y descri2e the peop&e who ca&& them( se&ves Jews. . Jew ori!ina&&y si!nified a citi3en of Judea, re!ard&ess of race or re&i!ion. That meanin! has since 2ecome &ost, a&thou!h the :oo1 of ?eve&ation warns of those who c&aim to 2e "-ews", or Judahites with respect to the covenants of "od and e&ection, when they are unre&ated 2y faith or 2y 2&ood. The 5a2s2ur!s are re&ated throu!h marria!e with the %erovin!ians, who are said to have des( cended from the Tri2e of :en7amin who went into e i&e fo&&owin! war with the other e&even Tri( 2es ,Jud!es '1-. + i&e too1 them to .rcadia in "reece where they a&i!ned with the .rcadian roya& &ine and towards the advent of the 9hristian era, mi!rated up the ;anu2e and ?hine. Throu!h marria!e they en!endered the Sicam2rian 6ran1s, fore2ears of the %erovin!ians, who were u&timate&y of Semitic or Israe&ite ori!in, and descendants of Iin! Sau&. Thus /rince :ern( hard's 5ouse of >ran!e had its ori!ins in 6rance, 2ut u&timate&y, in +dom. They are identified with the Spartans, and 2oth 2oo1s of %acca2ees &in1 the Spartans with the Jews. I %acca2ees 1' te&&s of Jonathan sendin! a &etter to the 8acedemonians ,Spartan "ree1sas1in! he&p since they were 2rethren. The Spartans rep&ied, "It is found in writing, that the %a1 cedemonians and -ews are brethren and that they are of the stoc0 of Abraham" ,verse '1-. It's assumed 2y some writers that this means the Spartans were Israe&ites, 2ut Spartans were not Israe&ites they were +domites, descended from :e&a son of :eor and the 2rother of :a&aam, and 1in! of +dom ,"enesis 36#3'@ I 9hronic&es 1#)3-. +dom is the son of Isaac and !randson of .2raham who so&d his 2irthri!ht, and 2red his posterity off the :oo1 of 8ife. The ;anus mentio( ned in this chapter is assumed 2y many to 2e of the tri2e of ;an, 2ut he was not, he was son of :e&a ,6asti 5e&&enici, Eo&. 1, p. 141, 5enry 9&inton-. +ar&y in the fifth century the %erovin!ians esta2&ished themse&ves in what is now :e&!ium and northern 6rance. There they adopted the 9a2a&istic pseudo(9hristianity of the 9athar, a dua&istic re&i!ion that ho&ds there are two eterna& !ods, the !od of "ood and the !od of +vi&. This 8ucife( rian 2e&ief is he&d today 2y the +domites who wou&d 2e our %asters under the New *or&d >rder, and who c&aim that 8ucifer wi&& u&timate&y 2e victorious. The /hoenicians intermarried with invadin! +!yptians, .ssyrians, :a2y&onian, 5ittites, /ersians, %acedonians, "ree1s, and ?omans, in addition to many others. They in turn throu!h trade and contact added new dimensions to their stoc1 from &ands as c&ose as 9yprus, or as far as Spain, and even :ritain. The /hoenician &an!ua!e was a form of .ramaic most c&ose&y re&ated to 5e2rew, Syriac and %oa2ite, which were written in a script derived from the /hoenician a&pha2et. .fter the first cen( tury :9 the &an!ua!e was 2ein! superseded 2y .ramaic proper. The &an!ua!e spread to many /hoenician co&onies. .nd a &ater deve&opment of the &an!ua!e, 1nown as /un ,8atin (( punica, poenica, /hoenician- and inf&uenced 2y the :ar2er, 2ecame the &an!ua!e of the 9artha!inian empire. /hoenician survived as a vernacu&ar in some sma&&er cities of North .frica at &east unti& the time of .u!ustine of 5ippo in the fifth century .;. :y this time 8atin, the &an!ua!e of the so&diers and administrators fe&& 2efore "ree1, the &an!ua!e of &etters of the eastern %editerra( nean. /hoenician continued to 2e used 2y North .frican peasants for the ne t century. /hoeni( cian words are found in "ree1 and 8atin c&assica& &iterature, as we&& as in +!yptian, .11adian, and 5e2rew writin!s. The &an!ua!e is written with a ''(character a&pha2et. 9anaanites were deep&y invo&ved in the occu&t. :a2ies were offered to %o&ech 2y 2ein! thrown into fire 2y their parents. /hoenicians were the &ast to surrender sacrifice of their first(2orn ,Jrantia :oo1, p. 9=1, 19$$-. 5uman sacrifices in the civi&i3ed o&d wor&d &asted &on!est amon! the "priest1ridden" 9artha!inians ,/a!an 9hrists, J% ?o2ertson, p. 1$A, ;orset /ress, 19=A-. .fter a2out 1'44:9 the 9anaanites vanish from history to reappear as the /hoenicians. Sidon was ear&y ce&e2rated for its te ti&e fa2rics and Tyre for its commerce in purp&e, o2tainin! a mo( nopo&y over purp&e dye, phoeni1ica was the "ree1 word for purp&e ,+ustace %u&&ins, The 9urse of 9anaan '$, 19=A-. /au&'s first +uropean convert, 8ydia, was a se&&er of purp&e in Thyatira ,.cts 16#1)-. They were the most eminent traders and navi!ators of antiBuity. *hen 9am2yses ordered his f&eet to sai& a!ainst 9artha!e, 5erodotus wrote# "2he 9hoenicians, howe$er, refused to go, be1 41

cause of the close bond which connected 9hoenicia and Carthage, and the wic0edness of ma0ing war against their own children." 9am2yses ,the son of 9yrus- didn't push the point, "because the 9hoenicians had ta0en ser$ice under him of their own free will, and his whole na$al power was dependent on them." Jnder pressure from the !reat empires of .sia, the .ssyrians, the :a2y&onians and the "ree1s, the /hoenicians mi!rated to North .frica. . !reat tradin! peop&e, they sai&ed immense car!o !a&( &eys from .sia to :ritain. Not stoppin! at the pi&&ars of 5ercu&es ,"i2ra&tar-, they sai&ed as far as ',$44 mi&es down the coast of .frica. Their rich merchants provided funds for a &ar!e army and navy which transformed 9artha!e from a tradin! post into a !reat empire. .s 9artha!e was founded as a co&ony of Tyre in =1) or =13:9, its inha2itants were 9anaanites. There is no evidence of Jews in 9artha!e durin! the /unic period, ,2efore 1)6:9-. The e pan( sion of Tyre and Sidon owed somethin! of its impetus to the co&&a2oration of Jews from the /a( &estinian hinter&and a&thou!h su2stantia& Jewish sett&ement is 1nown on&y from the time of the ?oman +mpire, ,after 1)6:9-. .nd 9artha!inians are descri2ed as disputin! with Israe&ites the tit&e to ownership of the State of Israe&. ,*hich had previous&y 2e&on!ed to their forefathers-. The !ods of 9artha!e inc&uded %o&och or :aa&(5aman to whom chi&d sacrifices were offered. Their re&i!ions had the worst features of the 9anaanite worship. "od eventua&&y a&&owed !reat devastation to 2e 2rou!ht upon 9artha!e at the hands of the ?omans. There were many Judai( sin! sects and prose&ytes with intensive prose&yti3in! activity amon! the /hoenician popu&ace who fe&t particu&ar&y c&ose to Judaism to which they attached themse&ves after their po&itica& de( c&ine as a means of preservin! their own identity (( avoidin! assimi&ation with ?oman(5e&&enistic cu&ture which they hated. The Israe&ites and 9anaanite /rose&ytes from 9artha!e are 1nown as Sephardim, after ""ephar1 $aim", a city in Syria, where e i&es from Jerusa&em sett&ed after the destruction of the first tem( p&e in $=6:9 ,>2adiah '4-. The e pansion to southern Spain added to the wea&th of the +mpire the !o&d of Spain, as we&& as its iron, copper and si&ver. .t its pea1 the income of 9artha!e was twe&ve times that of .thens. She co&oni3ed the %editerranean coast from %orocco in North .frica to Sidon, and the 2orders of ?ome in western Sici&y. Jnder 9artha!e, %a&ta 2ecame "a semi1independent republic ruled by a high priest and magistrates" ,%a&ta# . Short 5istory and "uide, p. A, ?J8 *i&1inson-. "ree1 and ?oman historians have &itt&e praise for 9artha!inians, considerin! them mercenary and dishonest. ,:ut historian /&utarch was a "ree1, and the historian /o&y2ius was a friend of Scipio .fricanus, who 2urned 9artha!e@ so there may have 2een some 2ias in this reportin!-. The Sepharvaim are a&so 1nown as ""panish -ews" and descended from the 9anaanites who co( &oni3ed 9artha!e. 6o&&owin! its sac1 2y ?ome, they adopted this name for deceptive purposes and constitute $M of wor&d Jewry today. They spea1 8atino, a mi ture of Spanish and 5e2rew, and sett&ed in Spain, /ortu!a&, the +astern %editerranean, Ita&y, the :a&1ans, Sa&onica and %a( cedonia, emi!ratin! into 6rance and +n!&and as mentioned. Judah had 2e!un to disperse since the carryin!(away of captives 2y Sennacheri2 in A49:9 ,nine years after he'd finished carryin!(away the 1in!dom of Israe&-, when he deported '44,444 from the wa&&ed cities of Judah into .ssyria. Titus destroyed the temp&e in .;A4, and after three years the &ast 3ea&ot stron!ho&d a&so fe&& (( the fortress %asada on the ;ead Sea. The apparent p&ans of 5adrian to ?omanise Jerusa&em ended a&& prospects of re2ui&din! the Temp&e, incitin! a revo&t in .;13' that was not suppressed unti& three years &ater. Idumaean Jews 2e!an to mi!rate *estward throu!h what had 2een the 9artha!inean +mpire which was captures and ra3ed to the !round in 1)6:9 2y ?oman !enera&, Scipio .fricanus %i( nor. The city ceased to e ist, its inha2itants were ens&aved, its fie&ds were sown to sa&t and after severa& wars a!ainst %acedon ?ome 2ecame ru&er of most %editerranean countries. "enesis 'A#)4, "5y your sword shall you li$e, and shall ser$e your brother# and it shall come to pass when you grow resti$e, that you shall brea0 his yo0e from off your nec0."

42

+sauC+dom had 2ro1e free from Jaco2CIsrae&'s dominion and ta1en the dominion over him. 5e's sto&en Jaco2's identity and corrupted his re&i!ion and his 2&ood&ine. ?oman is ru&in! the wor&d and as Jews, the 9anaanites are mi!ratin! towards +urope to ma1e merchandise of 9hristen( dom. .ccordin! to +dward /. 9heney, "2he -ew's religion set them apart from the rest of the popula1 tion and the country . . . 2he whole of ordinary life was conducted on the supposition that men were members of the same religious body. 2he -ews did not fit into this framewor0 and so had to li$e a life apart. 2hey were allowed to li$e only in certain wards of the larger towns, which were 0nown as "-ewries". 2hey were reBuired also to wear a special dress or badge of yellow cloth on the breast. 2hey were considered to be li$ing in the country not by common right but by special consent of the 0ing and under his protection. 2hey were sub/ect, therefore, not to the common law but to special regulations made for them by the 0ing or his officers" ,. Short 5isto( ry of +n!&and, p. '1A-. The status of the Jew in much of +urope was simi&ar. In ear&y .merica Jews cou&d not vote, ho&d pu2&ic office, 2e a witness in court and were re!arded as socia&&y su2ordinate. The innate nature of the se&f(sty&ed Jew and Spiritua& Israe&, the 9hurch, !uides them towards two dissimi&ar sys( tems# the amora& immora& :a2y&onian traditions of the Ta&mud, or "od's *ord, the 5o&y :i2&e. The Jew :ernard 8a3are wrote, "2ruly has (armestester written, '2he -ew was the apostle of unbelief, and e$ery re$olt of mind originated with him'." ,.ntisemitism# It's 5istory and 9auses, pp. 1)9(1$1-. The Ta&mud permits usury ,:a2a Iama, 113a-. 5avin! no inheritance in any country, they re( !ard themse&ves as citi3ens of the wor&d or as 5enry 6ord descri2ed them, "International -ews", and not 2ound 2y the :i2&e's restriction of ;euteronomy '3#19('4, ")ou shall not lend on inte1 rest to your brother# usury of money, usury of food, usury of anything lent for interest. )ou may lend on interest to a stranger . . ." ,;o you reca&& our study of the distinction in meanin!s of the 5e2rew *ords for Hstran!er.H Jsu( ry is for2idden to 2e char!ed to anyone 2ut a Hno1riH. This verse e poses with what derision the stran!er +sauC+dom ho&d Jaco2CIsrae& in our own &and# The word no1ri ,2en ne1har-, covers everythin! of a&ien or forei!n character, re!ard&ess of the p&ace of residence, and is defined 2y the conte t in which it appears. It em2races the 9anaani( tes, who descended from 5am's incestuous 2ehavior, and the %oa2ites and .mmonites who descended from 8ot's coha2itation with his own dau!hters. These no1ri were strict&y ta2oo with no ri!hts or privi&e!es in the Israe& community. Their status was that of a 2astard ( 5e2rew# "mamser," meanin! one of mi ed or spurious ori!ins (( 2ein! specifica&&y prevented 2y ;ivine ;ecree, from enterin! the con!re!ation of the 8ord even to his tenth !eneration ,;euteronomy '3#'(3-. That is, neverG %arria!e with the no1ri is positive&y for2idden ,"enesis ')#3-. The Ser( pent's seed are No1ri. ". . . but unto your brother or fellow1citi:en! you shall not lend on interest. that the %&'( your God may bless you in all that you underta0e in the land to which you go to possess it". The Jew, Samue& ?oth, e p&ains the Jew's economic ro&e# "*e see the -ew, then, in business, as promoter, money1lender, salesman par e7cellence, the author and chief instigator of a system of credit by which a nation1wide usury rises li0e a Golem ,or created monster- with a million hands on a million throats, to cho0e the honor and the freedom1of1mo$ement of a hard1wor0ing peo1 pleH ,Jews %ust 8ive, p. 1'3, 193)-. .ccordin! to The :a2y&onian Ta&mud# "Fi$e things did Canaan charge his sons. lo$e one another, lo$e robbery, lo$e lewdness, hate your masters, and do not spea0 the truth" ,/es. 1132-. 6or a&most four thousand years, these five points have 2een faithfu&&y adhered to 2y the 9anaanite heirs who today contro& the *or&d >rder. This is un1nown to those whom the 9anaanites conti( nue to ro2, ens&ave and massacre. It's a command to commit !enocide a!ainst Jaco2CIsrae&. Thus the word "-ew" 2ecame synonymous with money&enders and usury. The rea& 1ey to the Jew's economic ru&e over nations, and the ma1in! of usury and credit more effective, is their Internationa& :an1in! ;ynasty. 43

In 5o&&and, where so many of the 2etter(off and the inte&&i!entsia had f&ed, "the phoeni7 was adopted as the symbol of the elite "ephardic -ews, representing their rise from the ashes of the inBuisition." >n the front of the "reat Sea& of the Jnited States the ea!&e has a sma&& tuft at the 2ac1 of the head. This indicates a hy2rid com2ination of an ea!&e and the mythica& phoeni . The New Dor1 + ce&sior coin of 1A=A shows a thin, &on!(nec1ed, crested profi&e of the phoeni . The phoeni was one of the most fami&iar sym2o&s of the +!yptian occu&t and represents immorta&ity and resurrection. . man accepted into the temp&es was a man twice(2orn or re(2orn. :y 1644 the ;utch were the &eadin! maritime power. In 1649 the !reat :an1 of .msterdam was esta2&ished. ;eposits were !uaranteed 2y the !overnment. The 2an1's so&vency was a we&come deve&opment after a p&ethora of de2ased and unsta2&e monetary units which had characteri3ed the si teenth century. The :an1's f&orin 2ecame the standard unit of +uropean currency, and cheBues cou&d 2e written a!ainst 2an1 accounts. Sephardic resources and e pertise p&ayed the ma7or ro&e in formin! this !reat 2an1, as they did &ater in the seventeenth century when a !roup of ;utch financiers, many of them conversos, a!reed to ho&d :ritish 2onds in return for the a2i&i( ty to operate a simi&ar 2an1 in 8ondon. The scheme 2e!an in +n!&and when the Jews were permitted to return in 16$A, 2y conspirin! with >&iver 9romwe&&, Iin! +dward I havin! e pe&&ed them in 1'94. *hen the p&an for readmis( sion of Jews was discussed, "anti1-ewish pre/udices had become strong, and the Council would not consent to it ,in 16$)-.H .&so, "the mercantile interests and the clergy united in opposition" to the admission of the Jews. It too1 9romwe&& three years to overcome the opposition and se( cure the admission of the Jews ,The Jewish +ncyc&opedia, Eo&. IE, p. 366(36=-. The Internationa& Jews approached ,Iha3ar Jew- *i&&iam of >ran!e promisin! to he&p p&ace him on the throne of +n!&and, in e chan!e for he&pin! them secure a charter to esta2&ish a :an1 of +n!&and. *i&&iam and %ary accepted the 9rown in 16=9, and the constant wars were en!ineered 2etween 6rance and +n!&and to 7ustify the 9harter ,see The 8eadin! 6acts of +n!&ish 5istory, ;5 %ont!omery, p. '==-. This second !reat +uropean 2an1, the :an1 of +n!&and, was formed in 169). In 2oth 2an1s, Se( phardic investments were si!nificant 2ut not e c&usive. Throu!h the power of usury and internationa& 2an1in! houses, Jews have 2rou!ht a&& money, &oans, credit and financia& transactions under their centra&i3ed contro&. Throu!h their JN, I%6 and *or&d :an1 they contro& interest rates, &oans, currency va&ues, re!u&ate internationa& trade practices and manipu&ate economic "cycles," to ru&e over Jaco2CIsrae& &i1e never 2efore. In ;euteronomy '=#)3()) "od said one of the curses of diso2edience wou&d 2e, "2he stranger that is within you shall get up abo$e you $ery high# and you shall come down $ery low. He shall lend to you, and you shalt not lend to him. he shall be the head, and you shall be the tail." Time does not permit us to recount the histories of the .sh1ena3im ?othschi&ds, whose name means "'ed "hield" si!nifyin! +dom, or the +domite Jew /au& *ar2ur! of Iuhn(8oe2 and 9o., chief architect of the 6edera& ?eserve .ct 2y which the ?othschi&ds o2tained the !o&d 2u&&ion of the JS, and a few Jewish, main&y +uropean fami&ies who have the a2i&ity to create their own "money" mere&y 2y &oanin! computer entries into "circulation." >r the Sephardic ?oc1efe&&ers. It is interestin! to note that ",$ery 'epublican candidate for 9resident since @I?> has been no1 minated by the Chase 4ational 5an0." ,?o2ert .&phonso Taft after his defeat at the 19$' ?epu( 2&ican convention@ James :. Simpson, 9ontemporary Ouotations )9, Thomas D. 9romwe&& 9om( pany 196)-. *e do not have time at this sittin! to spea1 of the 9ity of 8ondon and their *a&& Street offshoot, or of the many and various &eve&s of the Jew's I&&uminati and nota2&e secret society fronts, :&ac1 No2i&ity and 9ommittee of 344. This and our previous two teachin!s confirm what /au& tau!ht in ?omans 9#3(1)#( "I would willingly be fore$er damned if that would sa$e my 0insmen according to the flesh. *ho are Israelites ,not .sh1ena3im, Iha3ar or +domite Jews- to whom pertains the adoption, and the glory, and the co$enants, and the gi$ing of the %aw, and the ser$ice of God, and the promi1 44

ses# *hose are the fathers, in whose bloodline Christ came as Hinsman 'edeemer, *ho now rules o$er all things in hea$en and on earth ,%atthew '=#1=-, /raise "odG It's not as if God's failed to fulfill His promise to the fathers for they are not all Israel, which are of Israel ,the ma7ority are without the faith of .2raham-# 4either, because they are the seed of Abraham, are they all children. but, In Isaac shall your seed be called. 2hat is, the children of the flesh are not the children of God. but the children of the promise are counted for the seed. ,>therwise the 2&essin!s and promises of "od wou&d rest upon the wor1 of a man with his wife-. For this is the *ord of promise, "At this time will I come, and "ara shall ha$e a son." And not only this# but when 'ebecca also had concei$ed by one, not two li0e ,$e! e$en by our father Isaac# For the children being not yet born, neither ha$ing done any good or e$il, that the purpose of God according to election might stand, not of wor0s, but of Him that calls#! It was said unto her, "2he elder shall ser$e the younger." As it is written in 6alachi @.@1=!, "-acob ha$e I lo$ed, but ,sau ha$e I hated." *hat shall we say then+ Is there unrighteousness with God+ God forbid." Now, ?omans 9#''('6#( "*hat if God, willing to show His wrath, and to ma0e His power 0nown, endured with much longsuffering the $essels of wrath fitted to destruction ,&i1e +sauC+dom-# so He might re$eal the riches of His glory on the $essels of mercy, whether Israelites or Gentiles+ As He said in Hosea C.C?, "I will call them 6y people, which were not 6y people ,"enti&es-@ and her belo$ed, which was not belo$ed. And it shall come to pass, that in the place where it was said unto them, ")ou are not 6y people# there shall they be called the children of the li$ing God." 229=141).htm

Esau/Edom, and the Trail of the Serpent - &II

"od 2&ess you :rethren, today we'&& have a &esson in !eo!raphy and history as we&& as some re( ve&ation of what Jesus is doin! now. .cts 1#9(13, "*hile they beheld, -esus was ta0en up# and a cloud recei$ed Him out of their sight. And while they loo0ed steadfastly toward hea$en as He went up, two men dressed in white stood by and said, ')ou men of Galilee, ,the discip&es were men of "a&i&ee, N>T Judea-, why stand ga:ing up into hea$en+ this same -esus, *ho was ta0en up from you into hea$en, shall return in li0e manner as you ha$e seen Him go into hea$en'. ,In other words, the Si!n of 9hrist's parousia 9omin! wou&d 2e the She1inah in the form of a Supernatura& 9&oud 7ust &i1e the 9&oud of !&ory which received 5im up into heaven. .nd It was. This Si!n was fu&fi&&ed over .ri3ona on 6e2ruary '=, 1963-. 2hen they returned to -erusalem from the mount of &li$es, which was a sabbath day's /ourney. And when they'd entered the city they went into an upper room, where they'd abide indefinitely till they recei$ed the 9romise of the new birth. 9eter, -ames, -ohn, Andrew, 9hilip, 2homas, 5ar1 tholomew, 6atthew, -ames the son of Alphaeus, "imon Delotes, and -udas the brother of -a1 mes". "a&i&ee means "Circuit". Jnder ?ome it app&ied to a &ar!e province a&thou!h it was ori!ina&&y confined to a &itt&e HcircuitH of country around Iedesh(Naphta&i ,north(east of the Sea of "a&i&ee-, in which were situated the twenty towns So&omon !ave to 5iram 1in! of Tyre as payment for his wor1 in conveyin! tim2er from 8e2anon to Jerusa&em ,I Iin!s 9#11-. In the time of our 8ord a&& /a&estine was divided into three provinces# Judea, Samaria and "a&i( &ee ,8u1e 1A#11@ .cts 9#31-. The &atter inc&uded the who&e northern section of the country, in( c&udin! the ancient territories of Issachar, 0e2u&un, .sher and Naphta&i. Its western 2oundary was the territory of /to&emais that pro2a2&y inc&uded the who&e p&ain of .11a to the foot of 9ar( me&. The southern 2order ran a&on! the 2ase of 9arme& and the hi&&s of Samaria to %ount "i&2oa, 45

and then descended the va&&ey of Je3ree& to the Jordan. The river Jordan, the Sea of "a&i&ee and the upper Jordan to the fountain at ;an, formed the eastern 2order@ and the northern 2order ran from ;an westward across the mountain rid!e ti&& it touched the territory of the /hoenicians. "a&i&ee was divided into two sections, H8owerH and HJpper.H 8ower "a&i&ee inc&uded the !reat p&ain of +sdrae&on with its offshoots, which run down to the Jordan and the 8a1e of Ti2erias, and the hi&&(country ad7oinin! it on the north to the foot of the mountain ran!e. It was thus one of the richest and most 2eautifu& sections of /a&estine. Jpper "a&i&ee em2raced the who&e mountain ran!e &yin! 2etween the upper Jordan and /hoenicia. To this re!ion the name "Galilee of the Gentiles" is !iven in 2oth the >&d and New Testaments ,Isaiah 9#1@ %atthew )#1$(16-. In A3':9 Ti!&ath /i&eser III anne ed "a&i&ee to the .ssyrian province of %e!!ido which &ends its name to the soon(comin! fina& 2att&e. It seems impro2a2&e that the who&e popu&ation of "a&i&ee was deported, as the ancient ru&ers were 1een to have a!ricu&tura& production continue and to ta revenues. "a&i&ee was conBuered 2y John 5yrcanus ,1A$(14):9- and inc&uded in Jewish territory. Jnder pressure from +!yptian and ?oman invaders, nationa& patriotism deve&oped rapid&y and it 2e( came as intensive&y Jewish as Jerusa&em itse&f. The /rovince of "a&i&ee was actua&&y a part of the Northern Iin!dom of Israe&. I'&& warrant you've never considered that 2efore now. The !reater part of Jesus' private &ife and pu2&ic acts too1 p&ace within the 2orders of "a&i&ee. The first three "ospe&s are chief&y ta1en up with our 8ord's ministrations in this province, whi&e the "ospe& of John dwe&&s more upon those in Judea. *ith the possi2&e e ception of Judas Iscariot ,meanin! Judas, a man from Ierioth, a vi&&a!e in southern Judah-, the discip&es were dou2t&ess natives of this ferti&e area. .t that time, "a&i&ee was inha2ited 2y a mi ed popu&ation. There were Judeans, !rafted no dou2t on a su2stratum of Israe&ites, Syrians and 9anaanites. There was the cu&tivated c&ass inha2itin! the "ree1 cities, and the mi&itary representatives of ?ome. Det it was the common peop&e who heard Jesus !&ad&y, and dou2t&ess these Israe&ites in the vi&( &a!es of Samaria and "a&i&ee were more receptive to the 5is %essa!e than they of Judea where Jesus feared to wa&1 open&y amon! the Jews ,John 11#$)-. The /rovince of Judea too1 in Sama( ria, 2ut we noted, "a&i&ee was e c&uded. In Judea, the "a&i&eans were &oo1ed down upon. Nathanae& said to /hi&ip, "Can any good thing come out of 4a:areth" ,John 1#)6-F The /harisees said, "2his people who 0now not the %aw are cursed". And when 4icodemus stood up for impartial /ustice they said, 'Are you also of Galilee+ "earch, and loo0. for out of Galilee comes no prophet' ,John A#)9($'-.H "a&i&aeans spo1e a dia&ect of .ramean differin! from the dia&ects used in Samaria and Judea which 2etrayed /eter when he endeavored to deny his discip&eship. %atthew '6#A3, "And those who stood by came to 9eter and said, '"urely you're also one of them# for your speech betrays you'." *hen "-esus cast out a dumb spirit, the man who'd been mute spo0e. 2he crowd was ama:ed" but the 9harisees accused him of casting the demon out by the prince of demons, 5eel:ebub," ,&ord of the house-, a /hi&istine !od of +1ron, '$ mi&es west of Jerusa&em ,8u1e 11#1)-. 8i1e the Sadducees, the /harisees were initia&&y a po&itica& party 2ut 2ecame a re&i!ious party amon! the Jews. The word means "separated". The chief sects amon! the Jews were the /hari( sees ,or 6orma&ists-, the Sadducees ,or 6reethin1ers-, and the +ssenes ,or /uritans-. 9hrist's teachin! was in some respects thorou!h&y anta!onistic to that of the /harisees whom 5e denounced in the 2itterest &an!ua!e, ca&&in! them se&f(ri!hteous hypocrites who sou!ht their own power and !&ory, and were in the &inea!e of 9ain who was Serpent's seed ,%atthew 1$@ '3-. To understand the /harisees is 2y contrast an aid to understandin! the spirit of uncorrupted 9hristianity. 1. The fundamenta& princip&e of /harisaism common amon! a&& modern orthodo Jews, is that a&on!side the written 8aw, an ora& &aw was !iven to %oses on %ount Sinai that e p&ains It, and transmitted 2y him 2y word of mouth. The first portion of the Ta&mud, ca&&ed the %ishna or "se1 46

cond %aw", and codified 2y a2out .;'44, contains this ora& &aw. It's a di!est of the Jewish tradi( tions and a compendium of the who&e ritua& &aw that was comp&eted a2out .;$44, and which came at &en!th to 2e esteemed far a2ove the sacred te t a&thou!h it must 2e the most &ewd &ite( rature in print. This Tradition or Ta&mudic Judaism, was very different to the true re&i!ion of the >&d Testament. The &ate ?a22i Stephen S. *ise, who was chief ?a22i of the Jnited States, stated c&ear&y. "2he return from 5abylon, and the adoption of the 5abylonian 2almud, mar0s the end of Hebrewism, and the beginning of -udaism." '. *hi&e it was Jesus' aim to ca&& men to the 8aw of "od Itse&f as &ife's supreme !uide, the /hari( sees on pretense of maintainin! It intact, mu&tip&ied minute precepts and distinctions to the e ( tent that the who&e &ife of the Israe&ite was hemmed in and 2urdened on every side 2y instruc( tions so numerous and trif&in! that the 8aw was Itse&f &ost si!ht of. Innumera2&e instances of these "traditions of men" may 2e found in the %ishna. Such as the washin!s 2efore they cou&d eat 2read, and the specia& minuteness with which the forms of this washin! were prescri2ed@ their 2athin! upon returnin! from mar1et@ washin!s of cups, pots, or 2ra3en vesse&s@ their twice wee1&y fastin!s ,8u1e 1=#1'-@ their tithin!s@ and, fina&&y the minute and ve atious e tensions to the &aw of the Sa22ath, convertin! "od's !racious ordinance of rest into a 2urden ,%atthew 1'#1(13-. It was a &eadin! aim of 9hrist to teach that true piety consisted not of forms, 2ut in su2stance, not in outward o2servances, 2ut in an inward spirit. The who&e system of the /harisaic piety &ed to e act&y the opposite conc&usions. The /harisees sou!ht main&y to attract attention and e cite the admiration of men ,%atthew 6- and the who&e spirit of their re&i!ion is summed up, not in confession of sin and in humi&ity, 2ut in a proud se&f(ri!hteousness at variance with any true conception of man's re&ation to either "od or his fe&&ow creatures. ). ;espite their pretense to piety, they were in rea&ity sensua&, avaricious and disso&ute ,%at( thew '3#'$@ John =#A-. They &oo1ed with contempt upon every nation 2ut their own when Israe& was char!ed to 2e a vesse& of "od's !race, "a %ight to the Gentiles" 8u1e 14#'9@ John A#)9-. 6ina&&y, instead of endeavorin! to fu&fi&& the !reat end of the dispensation whose truths they pro( fessed to teach, thus 2rin!in! men to the 5ope of Israe&, they devoted their ener!ies to ma1in! converts to their own denominationa& views, who with a&& the 3ea& of prose&ytes were more e ( c&usive and 2itter&y opposed to the truth than they themse&ves ,%atthew ''#1$-. $. Jnder ?ome the /harisees secured popu&ar favor and po&itica& inf&uence, o2tainin! a ma7ority in the Sanhedrin under the 5erods. In the time of Jesus they were themse&ves divided 2y doc( trine into severa& schoo&s, amon! which those of 5i&&e& and Shammai were the most noted. 6. They 2e&ieved in a future state and in "a di$ine 9ro$idence acting side by side with the free will of man" ,Schaff-. A. Josephus says they &ived fru!a&&y, and many, such as Nicodemus, "ama&ie&, Joseph of .rima( thaea and /au& were upri!ht and pure. In the "ospe& accounts it is c&ear that amon! these c&aimin! to 2e true Israe&, who continua&&y set themse&ves a!ainst the 8ord, were the re7ected +domite &ine. Their 1in! was an +domite and the &and was ca&&ed Idumea. The remnant of Judah, :en7amin and 8evi which returned from :a( 2y&onian captivity had sometimes married amon! the 9anaanites with whom +sau intermarried, and accordin! to the Jewish +ncyc&opaedia ,194$ +dition-, "Henceforth -ewish life was regulated by the teachings of the 9harisees and the whole history of -udaism was reconstructed from the 9harisaic point of $iew." Sma&& wonder our 8ord said "*oe to you, scribes and 9harisees, hypocrites8 for you compass sea and land to ma0e one proselyte and when he is made, you ma0e him twofold more the child of hell than yourself" ,%atthew '3#1$-. +sauC+dom we&& 1new what they purposed when they p&ot( ted Jesus' murder, for 5e'd e posed their fraudu&ent c&aims to Jaco2CIsrae&'s 2&essin!. No study of the Hend timesH is comp&ete without considerin! these peop&e, for throu!hout history +sau has conspired to undermine a&& institutions that stand as pi&&ars of sta2i&ity and truth. 47

They've undermined the :i2&e, fomented unrest and revo&ution, encoura!ed dru!(ta1in! and sponsored misce!enation, de2ased the curricu&a for education, perverted history, destroyed cu&ture and the mora&s of entire !enerations strivin! for wor&d dominion. :y their insidious ways they wou&d fain 2e victims of in7ustice and persecution, and mu&titudes are deceived 2y their propa!anda when in fact they are the perpetrators of these evi&s. Des, upon their own 1ind. + amp&es of this dup&icity and p&ottin! are seen c&ear&y in their apparent opposition to 9ommu( nism@ to Na3ism and the ?oman 9atho&ic 9hurch, a&& of which Scripture says, is +sau at wor1, strivin! to destroy Jaco2 to o2tain wor&d dominion. +sau is committed to wor&d tyranny and en( s&avement whi&e Jaco2(Israe&, is ordained to 2rin! the true 8i!ht of "od in 9hrist to whosoever wi&& receive It amon! a&& nations of .dam's fa&&en sons. +sau and his fami&y &eft 9anaan and went to &ive in Seir amon! the 5orites whose name vanis( hed to 2e rep&aced 2y that of +domite. The 5orites were 1insmen of the .ma&e1ites after whom +&ipha3, the son of +sau, named his son. The .ma&e1ites were the cause of the first war wa!ed 2y Israe& and it is of sin!u&ar importance to note that the 8ord "od .&mi!hty swore that "5e1 cause theirs is a hand against the throne of the %ord. He will war with Amale0 from generation to generation" ,+ odus 1A#16-. >r unti& +sau ends the days of man and the day of the 8ord us( hers in the a!e of Jaco2(Israe&, which wi&& 2e the %i&&ennium. The +domite Jews are intent on e terminatin! Israe&. .ccordin! to %atthew ')#9(13 and ?eve&a( tion 6#11@ 1)@ 1$ many wi&& 2ecome ?oman 9atho&ic and 2e comp&icit in the murder of the 1)),444 Israe&ites. *e're !oin! study some prophecy that's a2out to 2e fu&fi&&ed. In "enesis 3'#3 Jaco2 sent messen!ers to +sau his 2rother ". . . unto the land of "eir, the coun1 try of ,dom." ;euteronomy '#$ confirms %ount Seir was !iven to +sau for a possession, and Scripture says, ",sau is ,dom." +dom 2ordered /a&estine and in +3e1ie& 3$, "od says, HSon of man, set your face a!ainst %ount Seir, and prophesy a!ainst it, sayin!, Thus saith the 8ord "od# :eho&d, > mount Seir, I am a!ainst you, and I wi&& stretch out %y hand a!ainst you, and ma1e you most deso&ate and f&atten your cities...H The reason is in verse $# "5ecause you'$e had perpetual enmity for -acobGIsrael, and deli$ered them to the sword when 4ebuchadne::ar destroyed -erusalemH ,+3e1ie& '$#1'(1)@ 36#$-. "od said in "enesis 3#1$ that 5e wou&d put "enmity between the seed of the "erpent and the seed of Adam." That enmity motivated +dom in +3e1ie&'s day. It was their motivation in the days of 9hrist, and it's o2vious today for those with eyes to see. .s +dom was intent on puttin! Israe& to the sword, "od wi&& have his 2&ood. "As I li$e, I will pre1 pare you for slaughter, and since you could not bear to li$e without bloodshed, bloodshed shall pursue you. I'll ma0e mount "eir desolate, 0illing all who escape and those who return. And I'll fill his mountains, hills, $alleys, and all his ri$ers with ,domites slain with the sword. I will ma0e ,dom perpetual desolations, your cities shall ne$er be rebuilt and you shall 0now that I am the %&'(." ,The Soverei!n ?u&er ca&&in! forth &oya&ty and o2edient service-. This chapter does not re&ate entire&y to the days of Jerusa&em's defeat 2y Ne2uchadne33ar and &ater Titus. It spea1s of the comin! destruction of this wor&d in .rma!eddon, for +dom ru&es the wor&d today. Dou'&& see the &in1 to +3e1ie& 3$#6(9 in Isaiah 63#1(6# "*ho is this coming from ,dom, in crimson1stained garments from the city of 5o:rah+ Glorious in His apparel, striding triumphantly in the greatness of his strength+ "It is I *ho spea0s in righteousness, mighty to sa$e, $indicating 6y &wn *ord". "*hy are your clothes red li0e one who treads out grapes+" "I'$e trodden the winepress alone. 4o one was there to help 6e. In my wrath I'$e trodden 6y foe li0e grapes# In 6y fury I'$e trampled 6y foes. It's their blood you see on 6y clothes, and I will stain all 6y raiment. For the time has come to a$enge 6y people, and to redeem them from the hands of their op1 pressors. I loo0ed but no one came to help them# I was ama:ed and appalled that no one 48

should support truth and right. "o 6y &wn arm brought $ictory, and 6y wrath sustained 6e. I trod down the heathen in 6y anger, and made them drin0 the cup of 6y wrath until into7icated, and I spilled their lifeblood on the ground." There wi&& 2e a sacrifice of s&au!hter upon the earth in the &ast days. Sym2o&ica&&y, 9hrist wi&& 2e sprin1&ed with the 2&ood of the !ui&ty as .aron and his sons were sprin1&ed with the 2&ood of the innocent victims ,+ odus '9#'1@ )4#1$-. The same ima!e is found in ?eve&ation 1)#1)('4 and 19#11('1, "and His 4ame is called '2he *ord of God'." +3e1ie& 3$#14, "5ecause you'$e said, 'Israel and -udah and their countries shall be mine, and we will ta0e possession. *e care not that the %ord is there'." "od&ess +sauC+dom cares nou!ht for the faithfu&ness of "od and 5is covenant with Jaco2CIsrae&. 5e's determined to ens&ave the peop&e and stea& their possessions. +3e1ie& 3$#11, "2herefore as I li$e, says the %ord G&(, I'll repay the anger and en$y e7pressed by your enmity for Israel# and honor 6y 4ame among the elect of Israel by 6y punishment of ,dom." ,+sauC+dom reco!ni3ed that the deso&ation of the &and was due to Jaco2CIsrae&'s sin, ca&&in! to remem2rance Jaco2's in7ury to +sau, 2ut for!ettin! "od's 9ovenant and 5is !race. 5e wi&& pu( nish Israe& 2ut 5e wi&& a&so punish +dom, and revea& 5imse&f to Israe& throu!h their 7ud!ment. Now I don't want you castin! your mind 2ac1 into history when "od destroyed +dom, 2ecause +3e1ie&'s &oo1in! forward to the time when "od wi&& 2rin! the 1)),444 to the new 2irth ,chapter 36-, and when 5e'&& s&ay the mu&titude of +dom who attac1 Israe& (( chapter 3=-. +3e1ie& 3$#1', "2hen ,dom shall 0now that I am "o$ereign, and that I'$e heard the blasphemies they'$e spo0en against the mountains of Israel ,contrasted with the mountains of Seir-, saying, 'Israel is desolate, they are gi$en us to consume'. In so1saying you'$e boasted against 6e, and I'$e heard e$ery *ord. 2hus saith the %ord G&(# '*hen the whole earth re/oices, I'll ma0e ,sauG,dom desolate. As you re/oiced when the inheri1 tance of Israel was made desolate, so will I re/oice at your destruction, & mount "eir, and all ,dom. 2hen you shall 0now that I am the %&'('." *hen the "enti&e dispensation c&oses, "He who is filthy shall be filthy still" ,?eve&ation ''#11-. +sauC+dom is doomed 2ecause "od is on&y dea&in! with natura& Jaco2CIsrae& in the /romised 8and. ?omans 11#1$, "If the casting away of Israel was the reconciling of the world, what shall the recei$ing of them be, but life from the dead+" *hen "od 2&esses Israe&, a&& nations of the wor&d sha&& 2e 2&essed ,"enesis 1=#1=@ "a&atians 3#=-. *hen "od turns 2ac1 to Israe& in the day of ven!eance, the first resurrection wi&& com( mence, and with it, the manifestation of the Sons of "od. Eindicated *ord. ?omans =#19, ''('$, "2he earnest e7pectation of the creature waits for the manifestation of the sons of God. . . For we 0now that the whole creation groans and tra$ails in pain together until now. And not only they, but oursel$es also, who ha$e the firstfruits of the "pirit, e$en we our1 sel$es groan within oursel$es, waiting for the full adoption which is the redemption of our body. For we're sa$ed with this hope. but hope, the ob/ect of which is seen, is not hope. for how can one hope for what he already sees+ 5ut we hope for what is yet unseen, and patiently await it with confidence." The who&e wor&d of creation re7oices therefore at the prospect of the 6east of Ta2ernac&es after the 1)),444 Israe&ites receive the reve&ation of their .tonement, prior to their martyrdom for this wi&& 2e a re7oicin! of the who&e earth returnin! to +den. These thin!s ta1e p&ace at the soundin! of the Seventh Trumpet at the dispensation chan!e. ?eve&ation 1'#1', "2herefore re/oice, you hea$ens, and you who dwell in them. *oe to the in1

49

habiters of the earth and of the sea8 for the de$il is come down to you, ha$ing great wrath, be1 cause he 0nows that he has but a short time." ?eve&ation 1=#'4, "'e/oice o$er 'ome hea$en, and you holy apostles and prophets# for God has a$enged you on her." ?eve&ation 19#A, "%et us be glad and re/oice, and gi$e honor to Him. for the 6arriage "upper of the %amb is come, and His wife has made herself ready." ;euteronomy 3'#)3, "'e/oice with His people you Gentile saints, for He will a$enge the blood of His ser$ant nation, and inflict $engeance on His enemies, and will be merciful unto His land, and to His people." *hen a&& that 2ears the name of +dom is su27ected to "Cherem", or utter destruction for the !&o( ry of "od's ho&iness, the wor&d sha&& re7oice as +dom re7oiced at Israe&'s fa&&, when they ima!ined they foresaw an opportunity where2y they mi!ht stea& the 2irthri!ht or inheritance of Israe&. This new re7oicin! has to do with Israe&'s restoration, and +dom's destruction. :ecause +dom was inc&uded in the Jewish community, Idumeans formed most of the nation, and in Jesus' day, Judah's 1in!s were Idumean. :ut +dom is a type, and sym2o&ic not &itera& (( +dom today contro&s the wor&d 2y the money power, their Jnited Nations, and 9ommunism. H+domH means "red". :rother :ranham said red si!nifies 2&oodshed, roya&ty, sin, prostitution and dan!er. .ccordin! to the 9a2a&a, red si!nifies 7ustice for the Jew ,The Jewish +ncyc&opedia ,194$-, Eo&. IE, p. 1A=-. The name H?othschi&dH means "red shield", hence the 9ommunists have a red f&a! and H"o!H is associated with Jewry. 9hrist's parousia to Israe& wi&& 2e the disso&ution of the Jewish nation, represented here 2y +dom and Seir. 6or ?ome wi&& 2rea1 her .!reement with the Jews@ forcin! the mar1 of the 2east. %ost Jews in Israe& wi&& 2ecome 9atho&ic. "od raised 9ommunism to destroy the fa&se church as 5e raised Ne2uchadne33ar to destroy Israe&. .fter the midst of ;anie&'s Seventieth *ee1 when ?ome 2rea1s the a!reement she wi&& ma1e with the Jews, their 9ommunism wi&& 2&ow the Eatican off the map. Now prove these thin!s in your own :i2&es. :y "od's !race, we'&& fo&&ow the trai& of the Serpent a &itt&e further more ne t wee1. /&ease pray for me and for each other. 229=14'1.htm

Esau/Edom, and the Trail of the Serpent - &III

*e'&& commence toni!ht's service with Jaco2's prophetic 2&essin! upon the patriarchs, readin! 5is pronouncement over Judah which spea1s of Jesus 9hrist's %i&&ennia& 9omin! after crushin! 5is foe. "enesis )9#=(1', "-udah, your brethren shall praise you. you shall destroy your enemies# your father's children shall bow before you. -udah is li0e a lion's cub that has captured his prey and carried it up the mountainside to de$our, who will dare rouse him from his rest+ He's dangerous as a lion, or a lioness /ealous for her cubs. ,This victory is announced in ?eve&ation $#$. The e&ders command John, who represents the end(time :ride that wi&& not see death, ""top weeping, for the %ion of the 2ribe of -udah has o$ercome and conBuered all of his enemies, including death. He's worthy to ta0e the 5oo0 and to open its "e$en "eals, 'His brethren shall praise Him'11 'And e$ery creature which is in hea$en, and on the earth and under the earth, and in the sea, cried, "5lessing and honour, and glory and power, to Him *ho sits on the throne, and to the %amb for eternity" ,?eve&ation $#13@ ;anie& A#13(1)-'.H .nd after !atherin! the :ride of a&& .!es, "His father's children", the 1)),444 e&ect Israe&ites and the >&d Testament saints with the /atriarchs, who are a&& "od's servant nation, wi&& 2ow 2efore 5im, and 5e wi&& destroy 5is enemies, &eavin! them neither root nor 2ranch-. 50

"2he sceptre ,or &eadership- shall not depart from -udah, nor a lawgi$er's staff from between his feet, until "hiloh ,meanin!, "He to whom it belongs"! come# and to Him shall be the gathering of His 0inspeople." ,.t the perfection of Judah's &ordship to parta1e the fu&&ness of %i&&ennia& 2&es( sin!s. Dou'&& reca&& from our study in +3e1ie&, that the %i&&ennium Temp&e was &ocated in Shi&oh and represents the e&ect 1)),444 Israe&ites !athered to their %essiah. ?eve&ation $ was fu&fi&&ed in 1963 when our 8ord Jesus too1 the :oo1, tore open the Seven Sea&s and revea&ed them throu!h 5is prophet, the &ate *i&&iam :ranham. .nd we can easi&y tie this into 9hrist's "parousia" to the 1)),444 e&ect and their re!eneration 2y turnin! to Isaiah 11#1, 11, "2here shall come forth a rod out of the stem of -esse Hing (a$id's father!, for the Hingdom shall be cut off and a green shoot or 5ranch shall grow out of his roots" ,?eve&ation ''#16-. Isaiah then descri2es the .!e of !race, and then 5is HparousiaH to Israe&, when 5is *ord e ecu( tes 7ud!ment durin! ;anie&'s Seventieth *ee1 to !ather the e&ect 1)),444 2y faith, for their atonement and the %i&&ennium. Isaiah 11#11, "And it shall come to pass in that day, after the Gentile Church has been comple1 ted! that the %ord will set his hand a second time to reco$er or gather the remnant of His people . . ." ,The first time was after the :a2y&onian 9aptivity. Dou'&& note in this and the fo&&owin! verse that the "lost ten 2ribes of Israel" are !athered from the %os&em countries of the %idd&e +ast and from the %editerranean whi&st the dispersed of Judah are drawn from a&& over the wor&d. They are !athered to the revea&ed *ord, 9hrist, 2y Israe&'s 6east of Trumpets (( the ministry of two 5e2rew prophets in Israe& (( one with the anointin! that was upon %oses, restorin! them whence they'd fa&&en, and the other with the anointin! that rested upon +&i7ah, &eadin! them 2y the Spiritua& 2ac1!round of the &ast ',444 years of history to reco!ni3e 9hrist's parousia which is the new 2irth of that nation, a&& 1)),444 of them, in one day ,Isaiah 66#=@ ?omans 11#'$('A-. .nd 5e descri2es the Jud!ment upon +dom and %oa2. So Jaco2CIsrae& !o to !&ory whi&st +sauC+dom is annihi&ated-. :ac1 to Jaco2's prophetic 2&essin! of Judah. "enesis )9#11, "-udah has bound his foal, his she1 ass's colt ,Jesus- to the choicest $ine elect Israel!# ,for 2y one Spirit we are united with 9hrist, and what "od has 7oined to!ether &et no man part-. And the Heir to the House of -udah "washed His garments in wine, and His clothes in the blood of grapes ,the un2e&ievin! Jews-# His eyes shall be red with wine, and his teeth white with mil0." ,Isaiah 63#1(3@ ?eve&ation 1)#1'('4@ 19#11(16-. That compound verse and the Scriptures show how 9hrist's !&orious rest is to 2e accomp&ished. In actua& fact, this verse descri2es the fu&& 2&essin! of Judah's peacea2&e possession when 5e has come to Shi&oh after the conBuest. Jesus rides upon an anima& of peace, the ass's co&t and wi&& 2ind it to a fruitfu& vine of the choicest !rapes instead of to a sta1e. Such wi&& 2e the fruitfu&( ness of the &and there wi&& 2e no an iety to prevent dama!e. It wi&& so a2ound that 5e'&& wash 5is !arments in wine. Judah's Iin! comes home to trave& no more 2ut to tarry, havin! won 5is Iin!dom. 5is eyes no &on!er f&ash with ea!erness to do 2att&e 2ut have a dar1er fire than wine@ 5is teeth are whiter than mi&1. 5e's finished 5is conf&icts, and in confident peace, 5e now en7oys the a2undance of 5is &and. Now &et's !o 2ac1 in time so we can 2rin! :a&aam's prophecies into the conte t of history, and their fu&fi&&ment in the near future. +sau and his fami&y &eft 9anaan and went to &ive in Seir amon! the 5orites whose name vanis( hed to 2e rep&aced 2y that of +domite. The 5orites were 1insmen of the .ma&e1ites after whom +&ipha3, the son of +sau, named his son. The .ma&e1ites were the cause of the first war wa!ed 2y Israe& and it is of sin!u&ar importance to note that the 8ord "od .&mi!hty swore that "5e1 cause theirs is a hand against the throne of the %ord. He will war with Amale0 from generation to generation" ,+ odus 1A#16-. >r unti& +sau ends the days of man and the day of the 8ord us( hers in the a!e of Jaco2CIsrae&, which wi&& 2e the %i&&ennium ,' +sdras 6#A(9-.

51

Dou'&& reca&& when %oses sent spies from Iadesh :arnea to search out the &and, they returned with the evidence of its fruitfu&ness 2ut &ac1ed faith in "od's a2i&ity to de&iver it into their hand. They comp&ained that, compared with the 9anaanites and .ma&e1ites, they were as !rasshop( pers. "od dec&ared that 2ecause of un2e&ief the adu&ts wou&d not enter the /romised 8and 2ut wou&d march a2out the desert unti& they perished. .nd when %oses informed his peop&e they decided to ta1e the 8and 2y force without the /resence of the 8ord, and a!ainst 5is command, seein! 5e had said they shou&d not enter the 8and. :ut they presumed to do 2att&e, and the .ma&e1ites and 9anaanites smote them ,Num2ers 13(1)@ 5e2rews 3()-. %oses petitioned the 1in! of the .morites to permit Israe& to pass throu!h his &and. 5e refused, made 2att&e and "od destroyed a&& of his nation 2y the sword ,Num2ers '1-. Israe& advanced into %oa2, his 2&ood cousin 2y 8ot's dau!hter, who was raised in the faith of .2raham. Instead of offerin! a we&come and hospita&ity, they hired the prophet :a&aam to curse Israe&. . perfect type of our denominationa& cousins. "od never for!ave them and &i1e those who encountered and re7ected the %essa!e of :rother :ranham, their names a&so were removed from the :oo1 of 8ife ,;euteronomy '3#)@ Nehemiah 13#'@ %atthew 1'#3'-. *e're !oin! to &oo1 at :a&aam's prophecies 2ecause they pertain to the near future, tie 2ac1 to and unfo&d Jaco2's prophetic 2&essin! upon the /atriarchs. I'&& read :a&aam's first orac&e# Num2ers '3#9(14, "For from the top of the roc0s I see Israel, and from the hills I behold him. lo, his people shall dwell alone, and shall not be counted among the nations. *ho can count the dust of -acob and number the fourth part of Israel's camp+ ,Dou'&& reca&& the Tri2es were divided into four orders of three around the .r1 and Ta2ernac&e of the /resence-. %et me die the death of the righteous, and let my last end be li0e Israel's8" ,( "&ory-. :a&aam saw from his day to 9hrist's HparousiaH to the 1)),444 when they're surrounded 2y the foe in the midst of ;anie&'s Seventieth *ee1 and when the antichrist covenant the Jews have made with ?ome wi&& 2e 2ro1en. ?ome and her a&&ies then send their troops to destroy a&& the "od(fearin!, *ord(a2idin! Israe&ites. :ut as they come a!ainst the city to destroy it, there wi&& appear in the heavens the si!n of the 9omin! of the Son of %an with 5is mi!hty armies to des( troy them who have 2een destroyin! the earth. *ith the enemy repu&sed, Jesus then comes and presents 5imse&f to the 1)),444. 5avin! seen 5is mi!hty acts of sa&vation, they've come to 1now 5is power. :ut a&so seein! 5is wounds and 1nowin! that they'd re7ected 5im even to that moment, causes them to cry out in the a!ony of terror and fear, even as did their 2rethren of o&d when they stood 2efore Joseph, 2ein! sore afraid that they'd 2e 1i&&ed ,Seven 9hurch .!es, )1@ 0echariah 1'#9@ ?eve&ation 1'#9(1A-. The ne t time :a&a1 as1ed :a&aam to curse Israe& in Num2ers '3#19( '). 5e said, "God is not a man, that He should lie and He doesn't change as we do. *hat He has promised He will accom1 plish. He told me to bless them as He has blessed# and I can't Bualify that." "He hasn't beheld iniBuity in -acob, neither has he seen mischief in Israel. the %&'( his God is leading Israel to $ictory as Hing among them. God brought them out of ,gypt# Israel has the strength of a wild o7 so that no curse can be placed upon -acob, neither any di$ination against Israel. In due season, and e$en now, it shall be said of -acob and of Israel, "*hat wonders God has done for them8" ,Jaco2's 2&essin! of Judah is transferred to the who&e peop&e. "If you are Christ's ,and Judah's promised 5eir is Jesus-, then are you Abraham's seed, and heirs according to the promise" (( "a&atians 3#'9-. "2he people shall rise up as a great lion, and shall not lie down until he has de$oured his prey, and drun0 the blood of the slain." That's pretty discoura!in! news for %oa2. :a&aam saw the tents of Israe& in Tri2a& order. Jnder the anointin!, 5e &oo1ed throu!h the eyes of %e&chisede1 and descri2ed them as "od sees them. Num2ers ')#$(9, "How beautiful are your tents, & -acob, and your dwellings & Israel8 "pread before 6e as green $alleys, as fragrant gardens by the ri$erside, as lign aloes and shady cedar trees the %&'( has planted beside the waters." "Israel shall be pour out an abundance of water ,so essentia& to a&& ferti&ity- from his own resour1 ces of rich blessing and plenty ,"enesis 1'#3-@ his offspring will dwell in many places, and his 52

0ing shall be higher than Agag ,the tit&e of the .ma&e1ite 1in!s as /haraoh was the tit&e off the +!yptian, and .2ime&ech the tit&e of /hi&istine 1in!s-, and his 0ingdom shall be e7alted." "God brought Israel out of ,gypt# he has strength li0e a wild o7. he shall eat up the nations that oppose him, and shall brea0 their bones and pierce them through with his arrows. He sleeps as a lion and who dares arouse him+ 5lessed is he that blesses Israel, and cursed is he that curses Israel." Israe& is the weapon in "od's hand in 5is warfare a!ainst the enemies of the dominion of 5is spo1en *ord upon earth. >n&y as the arrows of "od, does Israe& have victorious power over the nations. 6ina&&y :a&aam said to Iin! :a&a1 of %oa2, ,Num2ers ')#1), 1A(')-# "Here's what Israel will do to your people in the latter days" and spea1in! of Israe&'s comin! %essiah Iin! ,prefi!ured 2y ;avid-, he says, "I shall see Him, but not now. I shall loo0 for Him, but not near at hand. there shall come a "tar out of -acob ,%atthew '#1( '-, ,.2raham's promised Seed, sin!u&ar, was to come throu!h Isaac, Jaco2, Judah and the ?oya& &ine of ;avid-, and a "ceptre ,or rod of authori( ty si!nifyin! a ru&er or 1in!- shall rise out of Israel, and smite the whole country of 6oab from one side to the other, and destroy all the sons of "heth ,who is %oa2-. And Israel shall possess all of ,dom and "eir ,"enesis 'A#3A-@ and o$ercome their enemies. &ut of -acob shall come &ne ha$ing dominion, and shall destroy the sur$i$ors." ,This part&y came to pass in the time of ;avid when he 1i&&ed two thirds of %oa2ite men ,II Sa( mue& =#'-. .nd ;avid's armies 1i&&ed every adu&t ma&e in +dom ,II Samue& =#13(1)@ I Iin!s 11#1$(16@ I 9hronic&es 1=#11(13-. ;avid was a type of 9hrist. This shows what 9hrist wi&& do when 5e tramp&es his enemies underfoot ,?eve&ation 19#11('1@ I 9orinthians 1$#'$-. It's a type foreshadowin! a future antitype. The %oa2ites type the natura& church, who are our denominationa& cousins and who worship the same "od as we do, as %oa2 were cousin to Israe& and worshiped the same "od. 8i1e the %oa( 2ites natura&&y, these have an i&&e!itimate 2irth, spiritua&&y. 6undamenta&&y they 1now how to ap( proach "od 2ut are the enemies of 5is 9hurch as %oa2 was an enemy to Israe&. They've esta( 2&ished their or!ani3ation and creeds as %oa2 had sett&ed into their comforta2&e cities. Israe& types 9hrist's non(denominationa& :ride in the &i2erty of 5is *ord, free from or!ani3ation, on their 7ourney to the /romised 8and of the %i&&ennium. +domites type the se&f(sty&ed Jew who has re7ected the 2irthri!ht, and a!ainst whom the 8ord has perpetua& hatred. They a&so type the who&e "enti&e dispensation who despise the 2irthri!ht and are spiritua& Serpent's seed as +dom is natura& serpent's seed. The "enti&es are fast approachin! a time of no more repentance &i1e +sau-. "And when 5alaam loo0ed upon the dwellings of the Amale0ites, he prophesied, Amale0 is the foremost of the neighboring nations# but its destiny shall be destruction." ,.s we stated at the start of our &esson, .ma&e1 was a2sor2ed into +dom. So the first of the 9anaanite tri2es who impious&y sou!ht to measure their stren!th with the cause and peop&e of "od were &i1ewise the first to &ose their nationa& e istence-. "*hen 5alaam loo0ed upon the Canaanites, he said, '"trong is your dwelling place, your nest is in the roc0s. ,:ecause he foresaw how they wou&d 7oin to Israe& in the mountainous country of Naptha&i-. 4e$ertheless you shall be wasted until Assyria finally ta0es you away capti$e'." And he too0 up his parable, and said, 'Alas, who shall li$e when God does this and establishes Assyria'8" ,:a&aam's prophesyin! A44 years into the future to the time when Ti!&ath(/i&esar wou&d carry away 2oth the 9anaanites and Israe& ( II Iin!s 1$#'9-. "And Gree0 and 'oman ships shall come from the coast of Cyprus, and oppress both Assyria and all of the Hebrew people, including Israel. then they too must be destroyed." :a&aam saw the new threat from the *estern peop&e of .&e ander and ?ome. The overthrow of the &ast power of the wor&d connects his prophecy with those of ;anie&, 2rin!in! us to the pre( sent day.

53

The wise men from the +ast who visited :eth&ehem to pay homa!e to the chi&d Jesus, had seen the She1inah &i1e a star, and vindicated that Supernatura& Si!n 2y :a&aam's prophecy# "I shall see Him, but not now. I shall loo0 for Him, but not near at hand. there shall come a "tar out of -acob, and a "ceptre shall rise out of Israel, and shall smite the corners of 6oab, and destroy all the children of "heth ,who is %oa2-H ,Num2ers ')#1A-. This e p&ains why they 7ourneyed to Jerusa&em, Israe&'s capita&, cryin!# "*here is He that is born Hing of the -ews+ for we'$e seen His star in the ,ast, and are come to worship Him" ,%atthew '#'-. This e p&ains why 5erod 2e&ieved the ma!i. 5erod was an +domite. 5e 1new :a&aam was the vindicated prophet who prophesied how this Iin! wou&d utter&y destroy his peop&e and his nation. 5e was a&so fami&iar with Jaco2's prophecy how the saints wou&d !ather to this Iin! in the fi!ht a!ainst Israe&'s enemies ,"enesis )9#=(1'-. :a&aam foresaw a Star rise out of Jaco2 and said, "I shall see the Hing, but not now ,2ecause 5e is way off in the future-# I shall behold Him", 2ut 5e was "not nigh" in :a&aam's day. The ma!i cou&d say, "*e ha$e seen His "tar". :rother :ranham saw the same Star in the *est. So did severa& thousand peop&e on the 2an1s of the >hio ?iver when he was 2apti3in! on June 16, 1933, and a Eoice out of the heavens said, "As -ohn the 5aptist foreran 6y first Coming, your 6essage will forerun 6y second Coming". In our previous &esson we read in +3e1ie& 3$ how, 2ecause of the enmity "od has p&aced 2et( ween the seed of the Serpent and the seed of .dam which +sauC+dom had e p&oited in see1in! Israe&'s 2&ood at every opportunity, and 2ecause they thus disre!arded 5is 9ovenant with Israe&, "od wou&d utter&y destroy them. *e read how +sau was tryin! to stea& 2ac1 the 2irthri!ht he had &e!a&&y so&d to Jaco2, 7ustifyin! his own wron! upon Israe&'s disre!ard for "od. :ut that "od wou&d revea& 5imse&f and 5is faithfu&ness to the 9ovenant, and 5is &ove for Jaco2CIsrae& in the destruction of +sauC+dom. "od a&so said "*hen the whole earth re/oices, I'll ma0e ,sauG,dom desolate" ,+3e1ie& 3$#1)( 1$-. This is the start of the %i&&ennium when Satan is 2ound a thousand years, and the Iin!dom is restored to Israe& ,.cts 1#6-. This is the fu&fi&&ment of ;anie& 9#'), the 2rin!in!(in of "e$erlas1 ting righteousness". It is 5a2a11u1 '#1), when "earth shall be filled with the 0nowledge of the glory of the %ord as the waters co$er the sea". +3e1ie& 36 spea1s of Israe&'s prospective reviva& and prosperity as the peop&e of the >&d 9ove( nant, and continues "od's prophecies a!ainst %ount Seir. +3e1ie& 36#1(1$, "5ecause the enemy sneered at Israel's mountains and claimed your ancient heights as theirs, and destroyed you on e$ery side and sent you away as sla$es to many lands." ,+sauC+dom so&d captured Israe&ites as s&aves to the /hoenicians, who on(so&d and often trans( ported them overseas. %odern history students who are fami&iar with the s&ave trade 2etween .frica and North .merica wi&& 1now it was conducted 2y these +domite Jews. The same peop&e were 2ehind the >pium trade, and push i&&e!a& dru!s throu!h the 2an1s and tradin! operations they esta2&ished under the rei!n of the +ast India 9ompany. ?ead ;ope, Inc. 2y the +ditors of +I?-. Today they mana!e the s&ave trade throu!h their JN, 2y instruments of po&icy such as ".TT, 8I%. and ".TT. "&o2a&i3ation is destroyin! &a2or and industry 2y emp&oyin! the Ta&mudic idea that the !oy are human catt&e fit on&y for &a2or paid at or 2e&ow su2sistance &eve& and that in( dustria& capacity shou&d 2e &eeched(out of the advanced sector, and new p&ants 2ui&t in the Third *or&d for their &ootin!, not for their deve&opment. .nd with the strictest cost(accountin! s&ashin! &ivin! standards in the deve&opeds nation, as wor1ers are forced to reduce their hour&y rates in a downward spira& to retain their 7o2s, their own !overnments waive duties on imported product that is canni2a&i3in! their economy and citi3ens. .n i&&ustration is "enera& %otors' manufacture of motor vehic&es in %e ico where the hour&y rate varies from JSR4.$' ( JSR1#14Chour as a!ainst JSR'4.44Chour for the same wor1er in the JS, or R3$.44 when the various 2enefits are inc&uded. Neither the ;eve&oped or the Jnderdeve&oped nation 2enefits for this rape of resources, and as &a2or prices are 2id down as was demonstrated when %e ico too1 over from 9hina as the ma7or supp&ier of c&othin! and te ti&es to the JS. 54

*ou&d you &i1e to 2uy a Japanese TE setF 6or!et itG The Japanese, Iorean and Taiwanese manu( facturers cannot compete with &a2or costs in %e ico and Indonesia, and that's where they ma( nufacture today. Such cost(cuttin! is an assau&t a!ainst nationa& soverei!nty. If a society destroys the &ivin! standard of the productive &a2or force it destroys the e&ements necessary for its physica& and cu&tura& reproduction and e istence. :ut wor&d depopu&ation and the return of serfdom is JN po( &icy (( s&averyG Jnder this recyc&in! of &a2or, a wor1er earnin! JS'4.44Chour, p&us other 2enefits, is fired and then re(hired for the same 7o2 on an individua& contract at, JSR14.44Chour or even JSR'$.44Chour 2ut on different conditions and with &ess or no 2enefits. >nce more he is fired, and hired a!ain, at JSRA.44Chour, with a&most no 2enefits. This "labor recycling" was pioneered in the Jewish(owned factories of Na3i "ermany. Their &ast step was the &a2or camps. The +domite 2an1ers are drivin! these Na3i "labor recycling" po&icies for &oot to 1eep the spectu&ative financia& 2u22&e from 2urstin! unti& they have a&& the p&ayers in p&ace, as they had severa& Hfa&se startsH to the 6irst *or&d *ar. They wi&& then co&&apse the pre( sent money system, and commence a new !ame, at our e pense. This is ens&avement 2y po&icyG :ac1 to our su27ect, +3e1ie& 36#3#")ou are moc0ed and slandered. . . 2herefore thus saith the %ord God# '"urely in the fire of my /ealousy ha$e I spo0en against the rest of the nations, and especially ,dom, for grabbing 6y %and with relish in utter contempt for me, to ta0e it for themsel$es." "9rophesy therefore concerning the land of Israel, and say unto the mountains and hills, ri$ers and $alleys, 2hus saith the %ord G&(# '5ehold, I am furious because you ha$e suffered shame and the reproach of the surrounding nations. "o I ha$e sworn, 2hat those heathen that are about you, shall bear their shame. As for Israel, there will be abundant crops of fruit to prepare for the return of 6y people from Capti$ity in 5abylon. For, behold, I am for you, and I will come to help you# and you shall prepare the ground and sow. And I will greatly increase your popula1 tion throughout all Israel, and the ruined cities shall be restored and reinhabited. I will also in1 crease your floc0s and herds. and I will fill you with homes. I will do e$en more for you than before. 2hen you'll 0now I am the %&'('. '6y people will wal0 upon you once again, as you'll belong to them again# and no more berea$e them of children for idol sacrifices'." "2hus saith the %ord G&(# '5ecause they taunt you, saying, 'Israel is a land that de$ours her people in idol sacrifices ,to %o&och-'G 2herefore you shall de$our men no more. 4o longer will those nations sneer, for you'll no longer be a nation of sinners'." +dom's envy of Israe&'s possession ,inheritance-, &ed them to want to overcome it and 2rin! Israe& su27ect to themse&ves and to the other heathen. :ut once a!ain "od indicts them for overridin! his faithfu&ness to 5is 9ovenant and Isaac's 2&essin!, in conseBuence of which, Israe( &'s herita!e must revive and f&ourish, and the hopes of the heathen concernin! it must 2e das( hed. +3e1ie& 36#16('1 e p&ains that the reason why "od 2rou!ht 7ud!ment upon the peop&e and &and of the 9ovenant was 2ecause of their wic1edness and the necessity of "od honorin! 5is >wn ho&iness 2y 7ud!in! them. "2he *ord of the %&'( came unto me, saying, '"on of man, when the house of Israel dwelt in their own land they defiled it by their e$il deeds. their worship was as a menstruous cloth. 2hey polluted the land with murder and idol worship, so I poured my fury upon them and e7iled them among the heathen in many lands. that is how I punished them for their e$il li$es. 5ut when they were so scattered, they profaned 6y holy 4ame because the hea1 thens said, '2hese are the people of the %&'(, yet they had to lea$e His land because He could1 n't protect them. 5ut I had regard to 6y reputation, which the house of Israel ruined where$er they went'." +3e1ie& 36#''(33 e p&ains "od's purpose, 2oth for 5is >wn Name's sa1e, and for Israe&'s future 2&essin!, is to revive 5is cause amon! 5is peop&e 2y sanctifyin! them. "2herefore say to the 55

house of Israel, 2hus saith the %ord G&(# 'I am bringing you bac0 again. not because you de1 ser$e it, but to protect 6y holy 4ame which you ha$e profaned among the heathen. I will sanc1 tify 6y great 4ame that you defiled, and the heathen shall 0now that I am the %&'( when I am honored before their eyes by deli$ering you from e7ile among them. For I will restore you again to the land of Israel' ,unconverted and in un2e&ief-.H "2hen will I sprin0le clean water upon you, and you shall be clean from all your filthiness, and from all your idolatry." ,Eerse '$ has a compound meanin!. *e see in it the ministry of the 5e2rew prophet with the anointin! that was upon %oses, restorin! the 1)),444 2ac1 to sanctification under the orthodo faith of the 8aw and the prophets whence they have fa&&en. Eerse '6 spea1s of the ministry of the 5e2rew prophet who wi&& 2e anointed with the Spirit that was upon +&i7ah, and of Israe&'s new 2irth-. "And I will gi$e you a new heart, and put a new "pirit within you. and I will ta0e away the stony heart out of your flesh, and I will gi$e you a heart of flesh. And I will put 6y "pirit within you and cause you to obey 6y laws, and 0eep 6y /udgments and do whate$er I command." ,This is spea1in! of the time of the end, the midst of ;anie&'s Seventieth *ee1, not the return from :a2y&onian 9aptivity-. "And you shall dwell in the land that I ga$e to your fathers# and you shall be 6y people, and I will be your God." ,Eerse '= has a compound meanin!, spea1in! of the restoration from :a2y&onian 9aptivity 2ut a&so to the restoration of Israe& to the /romised 8and to meet their %essiah at 5is "parousia" in the midst of ;anie&'s Seventieth *ee1. Ta1in! the &atter meanin! we see that "od doesn't dea& with Israe& outside the /romised 8and 2ecause 5is 9ovenant with them is not in effect outside the /romised 8and. This shows the fo&&y of :ritish Israe& and other theories c&aimin! natura& Israe& is somehow .me( rica or :ritain and the 9ommonwea&th. None of those countries are Israe&, 2ut mere co&onies of the Jews' 9ity of 8ondon. .nd those Jews for the most part have no c&aims on Israe&, upon "od, or any 9ovenant of "od. %a&achi ca&&s them, "the people against whom the %ord has indignation for e$er"!. "I will cleanse away your sins, I will abolish crop failures and famine. I will multiply the fruit of the tree, and the increase of the field# ne$er again will the surrounding heathens scoff at your land for its famines. 2hen you will remember your past sins and loathe yoursel$es for your ini1 Buities and your abominations." "5ear in mind that it's not for your sa0es that I do this, and be repentant for what you ha$e done." "2hus saith the %ord# '*hen I cleanse you from your iniBuities, I will bring you home to Israel, and rebuild the ruins'." +3e1ie& 36#3)(3= summari3es the !enera& resu&t. "Acreage that lay desolate will be culti$ated again. 9eople shall say, '2his land that was desolate is li0e the garden of ,den. 2he once ruined cities are walled and inhabited'. 2hen the nations that are left round about you shall 0now that I, the %&'(, rebuilt the ruined places, and replanted that which was desolate. I the %&'( ha$e spo0en it, and I will do it." "2hus saith the %ord G&(# 'I am ready to hear Israel's prayers for these blessings, and to grant their reBuests. I will increase them with men li0e the consecrated floc0s of sanctified sheep that fill -erusalem's streets at the time of her appointed feasts'." ,+3e1ie& 36#3A ( 3A#1) is read in the Syna!o!ue durin! /assover. Eerse 3A points to the !reat accumu&ation of sacrificia& sheep for the /assover ,II 9hronic&es 3$#A@ %ar1 1$#6- to which the 1)),444 restored of Israe& are compared.

56

In ?omans 1'#1 /au& says, "I implore you, brethren, in $iew of the mercies of God that you pre1 sent all of your members and faculties as a li$ing sacrifice, consecrated and pleasing to God, as is your reasonable ser$ice"!. "2he ruined cities will be crowded once more and e$eryone shall 0now that I am the %&'( ,or Soverei!n ?u&er, ca&&in! forth &oya&ty and o2edient service-.H +3e1ie& 3A ma1es particu&ar reference to the restoration of Israe& to the /romised 8and in these &ast days, sym2o&i3ed as dry 2ones. 5e mentions the dispensation 9han!e, re!eneration of the 1)),444, and the %i&&ennia& rei!n of Jesus as Son of ;avid. +3e1ie& 3A#A, 1), "I prophesied as I was commanded. and as I spo0e there was a trumpet sound, then an earthBua0e, and the bones came together, bone to his bone." This is the earthBua1e that sin1s 8os .n!e&es and sp&its the mount of >&ives at the Seventh Trump. It mar1s the end of the "enti&e ;ispensation, with commencement of the first resurrec( tion, and the manifestation of the Sons of "od and "od's return to Israe& 2y the ministry of the two prophets of 0echariah ) and ?eve&ation 11. This is what 9hristians have 2een awaitin! for ',444 years. "And I shall put 6y "pirit in you, and you shall li$e, and I shall place you in your own land. then shall you 0now that I the %&'( ha$e spo0en it, and performed it, saith the %&'(." *here is Israe& when he's 2orn(a!ainF "In his own land". "od does not dea& with Israe& outside the 8and of the 9ovenant. +3e1ie& 3A#')('$, "And (a$id 6y ser$ant shall be Hing o$er them# ,that's %essiah, our 8ord Je( sus 9hrist, and this is durin! the %i&&ennium-@ and they all shall ha$e &ne "hepherd. they shall also obey 6y laws and all 6y wishes. 2hey shall li$e in the land that I ga$e to 6y ser$ant -acob, where their fathers li$ed. ,Not :ritain, .merica or the 9ommonwea&th-. 2hey and their children after them. and 6y ser$ant (a$id, their 6essiah, shall be their 9rince for e$er." 5ow c&ose are we, :rethrenF *e&&, if we paraphrase %atthew ')#3'( 3), Jesus said, "2he gene1 ration that saw Israel restored to the 9romised %and in @I<J will not die1out through old age before the 6illennium begins." .nd Jesus ta1es 5is :ride 5ome for the *eddin! Supper seven years 2eforehand. 229=14'=.htm

Esau/Edom, and the Trail of the Serpent - I'

This(evenin!'s sermon is set in the !reat and dreadfu& day of the 8ord ca&&ed the day of ven( !eance of our "od (( after the end of the "enti&e dispensation, when "od turns 2ac1 to Israe& in ;anie&'s Seventieth *ee1 which is Jaco2's Trou2&e. Jaco2's Trou2&e is typed in "enesis where Jaco2 had to confront his 2rother +sau 2efore he cou&d return to his inheritance and the 2irthri!ht he 2ou!ht for a 2ow& of red &enti& stew. Jaco2 feared for his &ife 2ecause 5e had defrauded +sau 2y impersonatin! him to their father Isaac, and sto( &en his 2&essin!. 5e f&ed to his Jnc&e 8a2an in Syria where he married his dau!hters, tended his f&oc1s, and was deceived in his turn. .fter many years, Jaco2 with his wives and chi&dren, his servants, his anima&s, and a&& of their possessions set off to return to the /romised 8and. *hen he &earned that his 2rother +sau was comin! to meet him with )44 men, he was afraid, and sent messen!ers ahead to te&& +sau "od had prospered him, and dividin! his caravan into two 2ands, sent the anima&s and servants ahead so that if +sau 1i&&ed them the second caravan with his wives and chi&dren mi!ht escape. Jaco2 divided his anima&s into !roups with a distance 2etween each and sent them ahead at the hands of his servants as a !ift to 2uy !race in +sau's si!ht. That ni!ht as he travai&ed in prayer, "od met him in the form of a created %an, and Jaco2 prevai&ed unti& 5e !ranted his petition and 2&essed him, chan!in! his name to Israe&. In the mornin! he saw +sau approachin! and went 57

ahead of his wives and concu2ines, and chi&dren, 2owin! himse&f seven times to the !round, si( !nifyin! the Seven "enti&e 9hurch .!es. 5e cou&dn't 2ri2e +sau, who types the apostate "enti&e 9hurch of today that says, "I'm rich, in1 creased with goods, and ha$e need of nothing," 2ut has despised and re7ected the :irthri!ht &i1e +sau, " and 0nows it not", si!nifyin! ?ome wi&& not need the Jew's money. %r. ?othschi&d is a&so 2an1er to the Eatican. 5is po&icy is a&ways to finance 2oth sides. That way they offend no2ody. So Jaco2 had to ma1e an a!reement with +sau then, as the Jews wi&& have to do accommodate ?ome in the future ,?eve&ation 3#1A-. "od !ranted Israe& !race in +sau's si!ht and he returned safe&y to 9anaan. .nd 5e's !rantin! the Israe&ites amon! the Jews !race today in the si!ht of spiritua& +sau, in the form of apostate 9hristendom, to return to the &and of their 9ovenant for Jaco2's trou2&e, which is the "reat Tri( 2u&ation. "od won't dea& with them outside the 8and. They can't even 1eep their sa22ath outside the 8and. .ccordin! to 5;% Spence, "Israelites dwelling outside the land of Israel are unintentional idola1 ters". "od dea&s with Israe& as a nation, not individua&s as 5e dea&s with we "enti&es. .nd so( ca&&ed HJewH &ivin! outside the 8and today, 2e he a ra22i or whatever, is a &iar and an hypocrit !ui&ty of the 9ovenant he c&aims as his own ,Treasures of the Ta&mud, James Nis2et 9o, 8ondon, compi&ed from the :a2y&onian Ta&mud-. *hen his foes confront him, Israe& wi&& 2e desperate, and 1)),444 wi&& wrest&e and prevai& with "od, &i1e Jaco2. "od wi&& stand for him, and as 5e chan!ed +sau's p&an to 1i&& Jaco2, Israe&'s enemies wi&& 2e defeated without hand. .nd a nation wi&& 2e 2orn(a!ain in one day. Their name and nature wi&& 2e chan!ed from Jaco2, meanin! " supplanter", to Israe& or "o$ercomer" ,;anie& 1'#1@ Isaiah 66#=-. *e must distin!uish 2etween HJewsH and HIsrae&itesH. "-ew" refers to someone from the ?oman /rovince of Judea or Idumea, whatever their race or re&i!ion. Today, as in the days of Jesus, most Jews are either "enti&es or physica& Serpent's seed, and have no &in1 to .2raham, Isaac and Jaco2 2y 2&ood or 2y faith, and no historic c&aim to the /romised 8and or the 9ovenants of "od. .fter " -acob's trouble" "od wi&& defeat and utter&y annihi&ate the foes of true Israe&, as 5e ins( tructed %oses to 1i&& a&& Serpent's seed in the conBuest of the /romised 8and ,;euteronomy A#1( '-. Jeremiah 34 descri2es the time of "-acob's trouble" that is on the hori3on today. Turn to verse three, p&ease. "od spo1e to Jeremiah at the start of the Servitude to Ne2uchadne33ar in 646:9, sayin!, HThe days are comin! when I wi&& restore Israe& and Judah, causin! them to return to the &and that I !ave to their fathers, and they sha&& possess it.H These *ords wou&d have 2een comfortin! to the Judeans, in the face of Jeremiah's prophecy that they shou&d 2ecome captives in :a2y&on for seventy years ,Jeremiah '$#=(11@ '9#14-. 5o( wever, they do not refer to Judah's restoration in peace 2y the edict of 9yrus 2ut to the Spiritua& restoration in a time of trou2&e of an e&ection from a&& twe&ve Tri2es, who have returned to the 8and since 19)=. Jeremiah 34#)(=, "2hese are the *ords of the %&'( regarding Israel and -udah. '*here shall we find peace+' they cry." "'2here is only fear and terror. (o men gi$e birth+ *hy then do I see e$ery man ashen1faced, with his hands upon his sides, li0e a woman in labor+'" "Alas8 throughout history there's ne$er been a time of such fear. it's e$en the time of -acob's 2rouble# but he shall be sa$ed out of it. For in that day, says the %&'( of hosts, I will brea0 the yo0e from your nec0, and burst your bonds. "trangers'll no longer ensla$e you. 5ut you shall ser$e the %&'( your God, and (a$id your Hing, *hom I will raise up to you" ,%atthew ')#'1-. "od isn't spea1in! of a re&ease from :a2y&onian captivity seventy(years hence, 2ut re&ease from 2onda!e to sin and to the wor&d. In ;anie&'s Seventieth *ee1 "od ma1es an end of Israe&'s un( 2e&ief, or sin ,;anie& 9#')-, and the oppression of stran!ers, so they can serve the 8ord in new( 58

ness of 8ife. .fter Israe& is 2orn(a!ain, "od destroys their oppressors, and restores the Iin!dom under %essiah, ;avid's !reater Son, in the %i&&ennium. Now the word used to descri2e these "strangers" is the 5e2rew word 3ar ,or 3uwr-. It ta1es its definition, &i1e the other words, from the conte t. The word appears in connection with enemy a&iens or a forei!n race ,Serpent's seed- with no ri!hts whatsoever in Israe&. >h, they mi!ht pre( tend to 2e the descendants of .2raham, Isaac and Jaco2, ca&&in! themse&ves HJewsH. :ut even 7ustice is denied the 3ar. .nd in a&& of Israe&'s nationa& disasters he is rec1oned the main contri( 2utin! factor. 9ertain&y sounds &i1e his 2rother, +sau. Eerses 11 and '), "I will utterly destroy the nations where I ha$e scattered you. )ou won't go unpunished but I will not e7terminate you . . . in the latter days or "end times" you will unders1 tand this prophecy." So 2y the end of ;anie&'s Seventieth *ee1, "od wi&& have destroyed a&& of Israe&'s enemies inc&u( din! "those who say they are -ews or chosen of God! and are not, but are the synagogue of "atan." If we can discover who Israe&'s historica& enemies were 2ac1 then, we'&& 1now who their enemies are today ,?eve&ation '#9-. *e've a&ready discovered three c&ues. 6irst&y, the Tri2u&ation is ca&&ed the time of "-acob's 2rou1 ble", and we 1now Jaco2's enemy in the >&d Testament type was his 2rother +sau, who c&aimed the same re&i!ion, and worshiped the same "od Jaco2 worshiped. So c&ose as wou&d a&most de( ceive the very e&ect were it possi2&e. Second&y, these fo&1 are forei!ners &ivin! amon! Israe&. Je( remiah ca&&s them H3uwrH, so they inc&ude Serpent's seed. Third&y, they are the rich ru&in! c&ass. "enesis 'A#3=()1, ",sau said to his father, 'Ha$e you but one blessing, my father+ bless me also, & my father.' And ,sau lifted up his $oice, and wept. And Isaac his father answered, '5e1 hold, your dwelling shall be the fatness of the earth, and of the dew of hea$en from abo$e# And by your sword shall you li$e, and shall ser$e your brother# and it shall come to pass when you shall ha$e the dominion, that you shall brea0 his yo0e from off your nec0.' And ,sau hated -a1 cob because of the blessing wherewith his father blessed him. and ,sau said in his heart, 2he days of mourning for my father are at hand# then will I slay my brother -acob'." . Isaac propesied, the time came when +sau !ained dominion and too1 Jaco2's supremacy. They ca&& themse&ves HJewsH, 2ut ;>N'T ca&& themse&ves Israe&ites or 5e2rews. They 1now they are not HIsrae&itesH, yet they're fe&&ow(trave&ers with Jaco2. Jaco2CIsrae& has 1nown no enemy so hatefu& or dead&y as +sauC+dom from his chi&dhood to the present day. Its a&ways so c&ose as wou&d a&most deceive the very e&ected if it were possi2&e. Jesus said in %atthew 14#36, "A man's foes shall be those of his own household." .nd note that we are a&so comin! into the time of Jaco2's Trou2&e. The deception wi&& 2e e po( sed and 1)),444 e&ect sons and dau!hters of .2raham, Isaac, and Jaco2 wi&& Hwrest&eH with the 8ord unti& they HovercomeH and receive the reve&ation that 2apti3es them with the 5o&y Spirit and a new name, Israe&. Joseph, a type of 9hrist, was re7ected 2y his 2rothers and so&d as a s&ave. 5e eventua&&y 2ecame second in the 1in!dom on&y to /haraoh. No man cou&d come to /haraoh 2ut throu!h Joseph. .nd no man can come to the 6ather 2ut throu!h the Son. In a time of famine, Jaco2 sent the chi&dren of Israe& to +!ypt to 2uy food. There is a famine in the &and today (( not for 2read, 2ut for hearin! the true *ord of "od (( and Israe& hasn't heard It for ',444 years. *hen they presented themse&ves, Joseph pretended not to 1now his 2rothers. :ut when he re( vea&ed himse&f they were so terrified they cried. Scripture says the 1)),444 wi&& separate from one another when they see their .tonement, and weep &i1e a fami&y that's &ost their on&y son. They'&& as1, "*here did )ou get those wounds+" .nd 5e'&& say, "In the house of 6y friends." "2herefore the -ews sought the more to 0ill Him," John $#1=-.

59

Joseph sent his wife into the pa&ace# a type of the :ride who'&& 2e in !&ory when Jesus revea&s 5imse&f to Israe& after the *eddin! Supper. This wi&& happen durin! the first three and a ha&f years of the Tri2u&ation when ?ome is in covenant with their enemy, the Jews, and two prophets are ministerin! to Israe&. Jaco2's Trou2&e fo&&ows after ?ome 2rea1s her a!reement, and "od destroys Israe&'s enemies. In >2adiah A(14 the 8ord says of +dom ,and the Jewish +ncyc&opedia ac1now&ed!es that ",dom is in 6odern -ewry"!, "All the men of your confederacy 11 your allies ,?ome- (( will turn against you, and will ta0e o$er -erusalem and Israel. ,*hen they 2rea1 their covenant in the midst of ;anie&'s Seventieth *ee1. %r. Netanyahu, the 9ity of 8ondon asset and Israe&i /rime %inister, has si!ned this .!reement a&ready (( ;anie& 11#)$-. 2hey ,?ome- promised peace while plotting your destruction. 2hey who eat your bread ha$e laid a trap and you will 0now nothing about it" ,;anie& 9#'A-. "In that day not one wise men will remain in all of ,dom. For I'll fill the wise men of ,dom with stupidity. 2he mightiest soldiers of 2eman ,east of Idumea, descendants of a !randson of +saushall be confused so that e$eryone of the mount of ,sau will be cut off by slaughter. 5ecause of your $iolence against your brother -acob, shame shall co$er you, and you will be cut off fore$er" ,>2adiah =(14-. This &itt&e :oo1 of >2adiah is a compound prophecy of events that transpired under Ne2uchad( ne33ar, and what wi&& happen soon. 6or in verses 1$ and 1= we read, "2he day of $engeance will soon fall upon all the heathen. As you ha$e done to Israel, so shall it be done to you. )our dea1 ling will return upon your own head . . . Israel shall be a fire that sets the dry fields of ,dom aflame, and there shall be no sur$i$ors of the house of ,sau. 2hus saith the %ord." The &ast 2oo1 of the >&d Testament a&so points to +sauC+dom as Jaco2CIsrae&'s morta& enemy and the focus of "od's indi!nation for ever. %a&achi 1#'($, "'I ha$e lo$ed you deeply', says the %ord to Israel. )et you say, 'In what way, and how ha$e you lo$ed us+'" "2he %ord replies, 'I showed 6y lo$e for you by lo$ing -acob, your father yet I didn't need to. I e$en re/ected his brother ,sau, and destroyed his mountains, gi$ing his inheritance to the /ac1 0als of the desert'." ,.fter *or&d *ar II, /o&itica& 0ionists, &ed 2y e tremists, sei3ed contro& in /a&estine. The Impove( rishment of the disp&aced +uropean Jews provided them a powerfu& &ever-. ",dom said, 'Although we're impo$erished, we'll return and rebuild the ruins'. 5ut thus saith the %ord, '2hey shall build but I will destroy it, for their country is called, "2he %and of *ic0edness", and the people, "2hose *hom God (oes 4ot Forgi$e" ,+ odus 1A#16@ Num2ers ')#'4-'.H "*hen your own eyes see this, you'll say, '2he %ord is great and will be magnified beyond the border of Israel'." ,%y, my, they'&& reco!ni3e their %essiah, &i1e Joseph, has ta1en a "enti&e :ride-. /a&estine was !iven 2y "od to the descendants of .2raham, Isaac and Jaco2 (( the who&e 5ouse of Israe&, "fore$er". >2serve what 5e says here# ",domG,sau shall build, but I'll destroy." So the rea& restoration is yet to come. .nd those re2ui&din! in Israe& today are not "od's peop&e. >ne &ast witness of Scripture that spea1s of the day of the 8ord is Isaiah 3)#$, where "od ca&&s Idumea, which is +sauC+dom, "the people of 6y curse". The 5e2rew word for curse is "cherem H meanin! somethin! devoted to utter destruction for the ho&iness of "od. *e have fo&&owed the trai& of the serpent from the ori!ina& sin in the !arden of +den ,which was adu&tery 2etween +ve and the ;evi&(incarnate Serpent, whose seed was 9ain-, to "the day of the %ord's $engeance, and the year of recompense for what ,sauG,dom has done to Israel" ,Isaiah 3)#A-. :y intermarryin! with the Serpent's seed peop&e of the &and of 9anaan, +sauC+dom 2e( came Serpent's seed. .nd John 5yrcanus forci2&y converted +sauC+dom to Judaism. Today they form the !reat ma7ority of so(ca&&ed "-ews", and are sti&& 1i&&in! Jaco2CIsrae& to !ain the domi( nion. Now I'&& as1 you p&ease to open your :i2&es at +3e1ie& 3=. >f a&& the ancient names mentioned in the >&d Testament, "Gog" has to 2e one of the most inscruta2&e. .part from a ?eu2enite of this 60

name ,I 9hronic&es $#)-, the word is mentioned on&y in +3e1ie& 3= and 39 and in ?eve&ation '4#A(9. . trave&er of the thirteenth century ca&&s a Tartar chief, "Gog Hhan". "Gog" means "to surmount" and denotes one who sets himse&f &i1e the roof in the midst of heaven and earth, 2etween "od and men. "od &eads %a!o!, which represents a who&e comp&e of nations under his su27ection as vassa&s. Jp to this point +3e1ie& 3$(3A have descri2ed the !atherin! of the who&e house of Jaco2CIsrae& to the /romised 8and in un2e&ief amon! a mi ed mu&titude, of their sanctification and "od's re( ve&ation to the e&ect 1)),444 in the 7ud!ment of +sauC+dom. 9&ear&y there is a connection 2et( ween +sauC+dom and "Gog". In "o! the ear&ier enemies of Israe& reappear. In +3e1ie& 3=#1A and 39#= we see references to a prophesied event in +3e1ie& 39#'' (( the e e( cution of "od's 7ud!ment on the heathen and 5is "parousia" to Israe&. .nd in +3e1ie& 3$#1)(1$ "od says, "*hen the whole earth re/oices, then I will ma0e mount "eir and Idumea desolate." 9&ear&y there is a connection 2etween +sauC+dom and " Gog ". . c&ue is found in +3e1ie& 3=#1A where the 8ord says, "Are you he of whom I'$e spo0en unceasingly in former days by 6y ser1 $ants the prophets of Israel+" This is retrospective and ta1es in the entire seBuence of prophetic witness from %oses to the time of writin! ,$=A:9-, and states how this unfu&fi&&ed prophecy wi&& 2e fu&fi&&ed in "o! in the end time. "o! is +sauC+dom, the se&f(sty&ed Jew and Israe&'s enemy, who have re7ected the dominion of "od's spo1en *ord since +sau despised the 2irthri!ht, and has contended with Jaco2CIsrae& for wor&d dominion ever since. +3e1ie& 39#= says that in the day when "od destroys the armies of %a!o!, 5e wi&& revea& 5imse&f to Israe&, and the heathen too sha&& 1now 5e's with Israe&. "2his is the promised day of $isita1 tion". +3e1ie& 39#'1('', HI wi&& demonstrate %y !&ory amon! the heathen, and a&& sha&& see %y 7ud!( ment upon "o! and 1now that I have done it. .nd from that day forward the house of Israe& wi&& 1now that I am the 8>?; their "odH ,Seven 9hurch .!es, )4#'-. "o!'s terri2&e invasion had 2een predicted &on! a!o 2y the ear&ier prophets, 2ut his name had not 2een specified. "od now identifies "o! with the peop&e spo1en of in those former prophe( cies. The prophecies of the "former days" inc&ude#( Isaiah 3)#$(6 which ca&&s for utter destruction upon the armies of a&& the nations in this fina& 2at( t&e, names +sauC+dom, sayin!, "6y sword shall be bathed in hea$en ,castin!(out Satan and his demons (( ?eve&ation 1'#=(9-, then fall upon Idumea, the descendants of ,sau, whom I ha$e cursed to /udgment. 6y sword will be filled with his blood and made fat by his flesh as though I were slaying lambs and goats for sacrifice, for the %&'( will slay a great sacrifice in 5o:rah ,the capita& of +dom-, and a great slaughter in the land of Idumea." Isaiah 63#1, "*ho is this *ho comes from ,dom, with dyed garments from 5o:rah+ &ne glo1 rious in his apparel, striding triumphantly in the greatness of his might+ I who spea0 in righ1 teousness, mighty to sa$e." Joe& 3#9('1 spea1in! of this &ast war says in verse 19, " ,sauG,dom shall be a desolate wilder1 ness, because of their $iolence against the children of -udah, and because they'$e shed innocent blood in their land." These Scriptures identify the peop&e descri2ed 2y the prophets in former days as opposin! Israe& and the 8ord, with " Gog". %any have ta1en "Gog" to mean ?ussia, 2ut such a su!!estion shou&d en7oy the fu&& support of Scripture. /ersia ,+&am-, +thiopia ,9ush- and 8i2ya ,/hut- were &itera& peop&e, as were %a!o!, %eshech, Tu2a&, "omer and To!armah ,+3e1ie& 3=#', $(6-. So "o!, their chief ru&er or "0ing of 0ings" must a&so 2e an historic person and race. There is no :i2&e reference that wou&d identify the ?ussians with "He of whom God spo0e in former days". The T3arist re!ime did not 2e!in unti& the first Tsar, Ivan IE, conBuered and anne ed the ad7oinin! 61

countries, in conseBuence of which, a ?ussian confederation was formed. /rior to the si teenth century, ?ussia was not a composite nationa& entity and cou&d not have 2een the entity of which the 8ord spo1e "in former days by the prophets of Israel". :ut there was a peop&e of %on!o&( Tur1o ori!in whose 1in!dom was in the 9aucasus a2ove "eor!ia in what 2ecame Southern ?ussia who were converted to Ta&mudic Judaism in .;A)4. These peop&e are 5ittites, &i1e +sauC+dom. They overcame ?ussia and are the peop&e spo1en of 2y the former prophets who wi&& come from the north. .fter .;A6$, their empire ceased, and as their po&itica& independence waned to e tinction, this .siatic mi ture 2e!an to mi!rate. *hi&e history writes(off the Iha3ars fo&&owin! a 7oint :y3antine(?us defeat in .;1416, they constituted the &ar!est !roup of Jewish peop&e at that time. They had a&ready 2e!un to esta2&ish themse&ves in the north. *e read of a !roup comin! to Iiev in .;9=6 in a mis!uided attempt to convert E&adimir. .ccordin! to /o&ia1, "2he popular -ewish legend doesn't remember a "Hha:ar" 0ingdom but a 0ingdom of the "'ed -ews" ,Iha3aria (( The 5istory of a Jewish Iin!dom in +urope ,5e2rew%ossad :ia&i1, Te& .viv, 19$1-. :aron writes, "-ews of other lands were flattered by the e7istence of an independent -ewish state. 9opular imagination found here a particularly fertile field. -ust as the 5iblically1minded "la$onic epics spea0 of "-ews" rather than Hha:ars, so did western -ews long after romantic ta1 les around those "'ed -ews," so styled because of the slight 6ongolian pigmentation of many Hha:ars" ,. Socia& and ?e&i!ious 5istory of the Jews, Eo&. III, p. '4)@ Eo&. IE, pp. '4'() and no( tes, New Dor1, 19$A-. In 191A, the Iha3ars successfu&&y invaded ?ussia from the Jnited States and too1 contro& in a 2&oody revo&ution. They were financed 2y Iha3ar 2an1ers in New Dor1, 8ondon and +urope who thus e tended their co&onies 2eyond the JS and nomina&&y :ritish +mpire into +urope and .sia. The Nationa& "eo!raphic %a!a3ine, ,Eo&. NEIII, %ay, 194A, p. 31)-, says of the 194$ ?ussian ?evo&ution, ". . . the re$olutionary leaders nearly all belonged to the -ewish race, and the most effecti$e re$olutionary agency is the -ewish 5und." The .merican 5e2rew %a!a3ine, ,Septem2er 14, 19'4- said that the 191A "5olshe$ist re$olu1 tion in 'ussia was the wor0 of -ewish brains, of -ewish dissatisfaction, of -ewish planning, whose goal is to create a new order of the world." The Jnion of .merican 5e2rew 9on!re!ations pu2&ished HJew and Non(JewH 2y %artin .. %eyer which states, ""ocialism was originated by -ews# and today -ews play a leading role in its spread and interpretation." The Jewish +ncyc&opedia ,194$, Eo&. NI, p. )1=- states, "-ews ha$e been prominently identified with the modern "ocialist mo$ement from its $ery inception." The Jniversa& Jewish +ncyc&opedia ,Eo&. IN, 19)3- says under HSoviet ?ussia#H "2he ma/ority of -ewish radicals adhered to democratic socialism" ,p. 66=-. The Jewish 9hronic&e ,.pri& ), 1919- said, "2here is much in the fact that so many -ews are 5olshe$i0s, in the fact that the ideals of 5olshe$ism are at many points consonant with the fi1 nest ideals of -udaism." ?a22i Stephen S. *ise is Buoted in The .merican :u&&etin ,%ay 1$, 193$- as sayin!, ""ome call it 6ar7ism 1 I call it -udaism." H9ommunism and Judaism are one and the sameH ,5i&ary 9otter, 9ardina& %ins3enty, The Truth .2out 5is ?ea& H9rime,H p. 6-. In his 2oo1, HSta&in, Trots1y, or 8eninH ,p. )1), 193A-, "eor!e %ar&en stated# "If the tide of his1 tory does not turn toward Communist Internationalism then the -ewish race is doomed." 5arry *atson wrote in "A 9rogram for the -ews and an Answer to all Anti1"emites" p. @<J, @I?I!. "It is not an accident that -udaism ga$e birth to 6ar7ism, and it is not an accident that the -ews readily too0 up 6ar7ism, all that is in perfect accord with the progress of -udaism and the -ews." 62

"After all, wasn't the re$olution prepared and fashioned by -ews+ 5oth of Harl 6ar7' 6ordecai! grandfathers were rabbis, and %enin's grandfather was also -ewish. And wasn't Ha0o$ "$erdlo$, the first Chief of "tate, a -ew, as was 2rots0y himself+" ,Stuart Iahan, *o&f In The Irem&in, p. =1, 19=A-. I contend upon the evidence of Scripture, history, and T5JS S.IT5 T5+ 8>?; of the prophet of %a&achi )#$(6 and ?eve&ation 14#A, that the peop&e who invaded ?ussia are +sauC+dom, the an( cient enemy of Jaco2CIsrae&. +3e1ie&, Jesus and John ca&&ed them "Gog". ;anie& ca&&ed "o!, the 1in! of the North, the &eader of the 9onfederation of Soviet ?epu2&ics, who wi&& a&so &ead the 1in!s of the +ast. "o! is ?ussia. Not the ?ussian peop&e themse&ves, 2ut their forei!n 0ionist(9ommunist ru&ers . +very JS citi3en must 1now "o!, 2ecause .merican ta payers have funded 9ommunist ?ussia for seventy years throu!h the 6ord 6oundation, 9arne!ie +ndowment 6und and many other ta ( e empt trusts and foundations, shan!haied off *a&& Street over the years 2y +sauC+dom. :rother :ranham said, "*hat made 'ussia Communist is the wea0ness of the Catholic church there, that too0 all the money from the people and ga$e them nothing bac0. 2hey didn't li$e any different li$es or e$erything else. 2hat's what's turning the whole world to be Communist. 2hat's right." ,Show Js the 6ather, 6'(4A''-. "2hey say Communism will go ta0e the world o$er. (on't you belie$e that. Communism ain't going to do nothing. "how me one place in the 5ible where Communism will e$er ta0e o$er. 2he 5ible says 'omanism will ta0e o$er, not Communism. %oo0 at (aniel's $ision. 4ot Communism, it's a puppet in God's hands to destroy 'omanism. )ou fear that, not Communism" ,It is I, :e Not .fraid, 6'(4A'6-. "*hy is Communism coming+ *hy is the world being swallowed up+ *hy could one percent of 'ussia that's all that's Communist!, ninety1nine percent is still Christian. &ne percent of 'ussia controls the rest of the eastern world. Communism. *hy can it do it+ 2he 5ible said it would" ,*e 5ave Seen 5is Star and 5ave 9ome to *orship 5im, '$#166-. .nd 9ommunism has a&ready conBuered the *est. Noam 9homs1y said, "9eople don't 0now what's happening, and they don't e$en 0now that they don't 0now." 6or instance, how many .mericans are aware that a&& JS /residents from *oodrow *i&son have 2een 9ommunistsF >h not sayin! card(carryin! /arty %em2ers, 2ut they were contro&&ed 2y 0ionists, and Jewish(&ed Thin1 Tan1s, &i1e the 96? and Tri&atera& 9ommission that dictated their po&icies, which are a&& 9ommunist in princip&e. "&o2a&ism and internationa&ism is 9ommunism. In .ustra&ia most of our post(*ar /rime %inisters have 2een 6a2ian 9ommunists. Not mem2ers of the 6a2ian Society, 2ut their po&icies are 6a2ian 9ommunist, inc&udin! those of present in( cum2ent, John 5oward. 9ommunism is not a /arty, it is the spirit of e!a&itarianism which must &ead to anarchy. It is the a2surd c&aim of Thomas Jefferson that "all men are created eBual". :ut 9ommunism, wherever it was forced upon peop&e, has proved "eor!e >rwe&&'s .nima& 6arm correct in that Ha&& anima&s are eBua&, 2ut some anima&s are more eBua& than others.H The :i2&e ca&&s 9ommunism "%aodicea", or "rights of the people". >ur sham democracies, the menta& conditionin! and pro!ramin! corps we ca&& schoo&s and uni( versities, our fi&thy entertainments, anti(9hristian churches and 2i! 2usiness, are im2ued with the spirit of 9ommunism and the Ta&mud which are enmity a!ainst "od's :i2&e. No &on!er are there any a2so&utes. 5e who dares wins, and the ;evi& ta1e the hindmost. Nowhere is this more evident than in attempts 2y corporations to ma1e the ru&es 2y which we &ive. The money power e&ites are tryin! to reor!ani3e !&o2a& economic structures and po&itica& power. Their primary too&s are the trade accords, inc&udin! ".TT and the *or&d Trade >r!ani3ation which was created to enforce ".TT's ru&es, N.6T., and now the %u&ti&atera& .!reement on In( vestment ,%.I-. The same peop&e who 2rou!ht us ".TT and N.6T. have 2een &oc1ed in secret ne!otiations, conspirin! with our e&ected representatives since 199$ to push an a!reement on the %.I. The 63

press, consumer and democracy !roups, environmenta&ists, sma&& 2usinesses, &a2or, and other N">s were e c&uded. /rofessor %ar7orie 9ohen ,Simon 6raser Jniversity- said, "2he 6AI was designed solely to disci1 pline nations in the interests of the one class which en/oys world citi:enship 11 the international in$estor" ,5earin!s on the %.I /ane& on 9orporate, 9onsuner and Socia& Imp&ications, >ttowa, Novem2er '6, 199A-. These peop&e have wor&d citi3enship 2ut no inheritance in this wor&d or in the *or&d to come ,"enesis )#9(11-. The swine even su!!ested that si!nin! the %.I shou&d 2e( come a precondition to any I%6 assistance or even overseas aid. The new face of co&onia&ism. This wee1 in /aris, this "golem" ,or created monster- ca&&ed the %.I, was defeated (( for the time 2ein! at &east. *hen *T> ;irector("enera& ?enato ?u!!iero ca&&ed the %.I "the Constitution for a single global economy", he meant a wor&d where the ru&es are not made 2y e&ected officia&s, &a2or unions, or the democratic process. The ru&es wou&d 2e made 2y investors, specu&ators, and mu&tinationa& corporations whose on&y interests are profit and acBuisition. :ut most &awma1ers had never heard of the %u&ti&atera& .!reement on Investment.H Neither had the vast ma7ority of our citi( 3ens. 9ommunism is 0ionism, which is identified with +sauC+dom. "od has a&&owed this un!od&iness to raise up to destroy the fa&se 9hurch. .nd it wi&&, 2ut it wi&& annihi&ate itse&f and destroy a&& &ife on earth in the process. Jaco2 and +sau stru!!&ed in the wom2. .t 2irth, when Jaco2 !ra22ed +sau 2y the hee&, it sho( wed Jaco2CIsrae& wou&d overcome when he prevai&ed with the .n!e& of the 8ord, and that he wou&d overcome his adversary. *e've identified +sauC+dom and seen how he ru&es 2y his pro( pa!anda a!ainst the *ord of "od@ 2y his 2&oodshed, and 2y his corrupt money power. :ut what of Jaco2CIsrae&F *ho is heF Jaco2CIsrae& is the True and e&ect 9hurch of the 8ord Jesus. Those who reco!ni3ed 9hrist's Hpa( rousiaH in this day, and have 5is 8ife on disp&ay for a&& to see. The earth&y :ride of the 5eaven&y :ride "room, made(up of 2oth 5e2rews and "enti&es. .nd very, very few in num2er. /erhaps hundreds out of a&& the hundreds of thousands who fo&&ow this end(time %essa!e. %ay2e &ess. :y the !race of "od, you and I are amon! that &itt&e f&oc1 ca&&ed Spiritua& Israe&. Short&y after the end of "race, 9hrist wi&& trans&ate 5is precious :ride, and ta1e 5er 5ome. .fter the *eddin! Supper 5e'&& return in the Tri2u&ation to revea& 5imse&f to Jaco2, who is natura& Israe&. Jaco2 or natura& Israe& is 2orn of the pure 2&ood(&ine a&& the way from .2raham, Isaac and Jaco2, with a2so&ute&y no misce!enation in the &ine of the Serpent. .&thou!h unconverted, he has re( turned to the 8and of the 9ovenant in o2edience to the 8aw and the prophets, awaitin! +&i7ah and the other prophet of 0echariah ), to introduce his %essiah. ;urin! the tri2u&ation, the reve&ation of the %essa!e of these two prophets wi&& convert Jaco2 and his name wi&& 2ecome Israe&. .fter this, +sauC+dom wi&& 1i&& a&& 1)),444 e&ect Israe&ites. .r( ma!eddon wi&& set in, destroyin! a&& &ife on earth. Satan wi&& 2e 2ound for a thousand years, 2e( cause a&& of his su27ects wi&& 2e in the !rave unti& the !enera& resurrection. Then the trai& of the serpent wi&& 2e forever cut off 2efore the *hite Throne Jud!ment. 229=114).htm

Esau/Edom, and the Trail of the Serpent - '

"od 2&ess you 2rethren. I'd &i1e to continue where we &eft(off the &ast time we were studyin! to!ether. Dou'&& reca&& we identified +3e1ie&'s "Gog" from historica& records, from Scripture and from the *ord of "od's prophet, the &ate *i&&iam :ranham. 8et's spend a &itt&e more time on this study.

64

I'd &i1e you to turn in your :i2&es to Num2ers ')#A, "Israel shall pour the water out of his buc1 0ets, and his seed shall be in many waters, and his 0ing shall be higher than Agag, and his 0ingdom shall be e7alted." :a&a1 1in! of %oa2 had heard how Israe& defeated the +domite tri2e of .ma&e1 ,+ odus 1A#=( 16@ "enesis 36#1', 16-, and fearin! for the security of his 1in!dom, hired the prophet :a&aam to curse Israe&. :ut :a&aam cou&d on&y prophesy in the Name of the 8ord the *ords "od p&aced in his mouth, and in accordance with "od's promise to .2raham, he a&to!ether 2&essed Israe& and foreto&d the eventua& doom of the nation of %oa2 ,"enesis 1'#3-. Jn2e1nownst to himse&f, :a&aam was prophesyin! primari&y of thin!s that wou&d come to pass throu!h %essiah from the time of his 2irth to the %i&&ennium when the 1in!dom wi&& 2e restored to Israe&. .&& Scripture has a compound meanin! and these prophecies of :a&aam did not pertain strict&y to his day. Israe& rea&i3es its destiny on&y in %essiah in *hom the 1in!dom is restored and in *hom the 1in!dom is tru&y hi!her than .!a!, the representative of the hosti&e wor&d po( wer. Dou'&& remem2er .!a! was .ma&e1 who is +sauC+dom, representin! the se&f(sty&ed Jews in the natura& rea&m, and the fa&se church in the Spiritua&. 5avin! forsa1en their 2irthri!ht, and rea( chin! a p&ace of no more repentance, their names are removed from the :oo1 of 8ife. .t enmity with "od and 5is e&ect, they type .!a! and ref&ect his doom. /sa&m =9#'A, "Also I will ma0e 6essiah 6y firstborn, higher than the 0ings of the earth." Jesus 9hrist is "the firstborn from among the dead", and "the beginning of the creation of God." 8+SS than ',444 years a!o ,9o&ossians 1#1$(1=@ ?eve&ation 3#1)-. Jesus is "higher than the 0ings of the earth." >r as :a&aam prophesied, "Higher than Agag", who wi&& 2e their u&timate a&&y. Some time a!o we found that "the 0ings of the earth" are the :&ac1 No2i&ity or the Iha3ar Jew Eenetian >&i!archy who married into the ?oya& 5ouses of +urope. The :oo1s of +3e1ie&, ;anie& and ?eve&ation descri2e how ?ome wi&& ru&e the wor&d after the "enti&e dispensation that c&oses with an earthBua1e. It wi&& sp&it the mount of >&ives and sin1 8os .n!e&es and 1$44 2y )($44 mi&es of 9a&ifornia 2eneath the sea. *e &earned that ?ussia wi&& at( tac1 and invade the Jnited States, and how the /ope wi&& 2rin! peace 2y unitin! +astern and *estern +urope, this reviva& of the o&d 5o&y ?oman +mpire wi&& usurp authority over ?ussia's troops, and she wi&& 2e forced to withdraw them. "od's unchan!in! *ord instructs us ?ome wi&& 2e supported 2y these "0ings of the earth", and ma1e an a!reement with the Internationa& Jews to refinance the do&&ar. In the midst of ;anie&'s Seventieth *ee1, once she has the finance of the wor&d under her contro&, she wi&& 2rea1 that a!reement, and force the mar1 of the :east. These 1in!doms of +urope wi&& then "hate the whore." They wi&& a2andon ?ome. +astern +urope wi&& revert to 9ommunism and 2om2 the Eatican ,?eve&ation 1=#=('4-. Then ?ussia wi&& 2om2 the JS.. .s "od raised(up Ne2uchadne33ar to destroy Jerusa&em, 5e has raised(up 9ommunism to des( troy the fa&se church. .nd it wi&&. These "0ings of the earth" wi&& unite with the revived 9ommu( nist power a!ainst ?ome. 9ommunism is 0ionism of the anti(Semitic non(Semitic "enti&e Jews whom +3e1ie& ca&&s H"o!H. "o! is +sauC+dom who is at enmity with Jaco2 natura&&y as it despises 9hristianity spiritua&&y. ?ome, the Jews and 9ommunism have a&ways 2een 2itter enemies. /sa&m =9#'A, "Also I will ma0e Him, 6y firstborn, higher than the 0ings of the earth." Num2ers ')#A, "Israel's Hing shall be higher than Agag, and His 0ingdom shall be e7alted." 9hrist utter&y destroys .!a! and the 1in!s of the earth 2y 5is manifested *ord. .rma!eddon &eaves them neither root nor 2ranch ,%a&achi )#1(3-. *hen the !&orified Jesus returns, 5e co( mes 2ac1 with the !&orified saints of a&& .!es who step out upon the ashes of the wic1ed. 5ave you seen somethin!F .!a! the &eader of the +domites is H"o!H. ?eve&ation 1A and 19@ +3e1ie& 3=(39@ /sa&m =9#'A and Num2ers ')#A, are a&& spea1in! of one and the same event. It is the outcome of the enmity 2etween two 2rothers (( +sauC+dom and Jaco2CIsrae&. The c&ue 65

was revea&ed to me as I was preachin! from Num2ers ')#A &ast wee1. /&ease open your :i2&es at that verse. "Israel shall pour out an abundance of water# His offspring ,not natura& Israe& 2ut Spiritua& Israe&# the seed of Jesus 9hrist-, will dwell in many places, ,as "od to&d .2raham# "In Christ shall all nations be blessed" (( "enesis 1=#1=@ ''#1=@ '6#)@ /sa&m A'#1A@ "a&atians 3#=-, and his Hing ,%essiah- shall be higher than Agag, and his 0ingdom shall be e7alted ,a&& thin!s are under our feet-.H Now the c&ue was that word "Agag". Scho&ars dispute whether it is the tit&e of the .ma&e1ite 1in!s (( as /haraoh was the tit&e of the +!yptian, and .2ime&ech the tit&e of /hi&istine 1in!s (( or if the word shou&d actua&&y read "Gog" as it is trans&ated in the >&d 8atin, Septua!int, %odern +n!&ish, %offatt and .Bui&&a :i2&es, and 2y the Samaritan /entateuch. .s I pointed out, :a&aam is spea1in! of 9hrist's 1in!dom, which is fu&&y rea&i3ed after the defeat and destruction of Israe&'s enemy in Hthe 2att&e of that !reat day of "od .&mi!htyH ,?eve&ation 16#1)-. *e've proved throu!hout Scripture that Israe&'s !reatest enemy was his 2rother +sau. This 2att&e is with "o! who is +sau. In Num2ers ')#A and '4, :a&aam's prophecy is contrastin! Israe&'s overcomin!, endurin! Iin!( dom with the doomed 1in!dom of .ma&e1 who is .!a!, "o!, or +sauC+dom, who are the se&f( sty&ed Jews tryin! to stea& 2ac1 the 2irthri!ht they so&d to Jaco2CIsrae& and re!ain the dominion. They are the 9ommunist power than wi&& ru&e ?ussia and her confederacy at the end, after the present "peace offensi$e" &aunched 2y Ni1ita Ihrushchev in 19$6. The meanin! of the name H"o!H is "to surmount". It !ives a c&ue to his nature and denotes one who sets himse&f &i1e the roof in the midst of heaven and earth, 2etween "od and men. "o! &eads %a!o! which represents a who&e comp&e of nations under su27ection as vassa&s. :rother :ranham said, ""cripture does not play with words. *hate$er is in the 'ecord is there for the anointed eyes to see. It is there for a purpose" ,9hurch .!es 14$#'-. 6or instance, the &ast person mentioned in 9ain's antedi&uvian !enea&o!y was Naamah, the Serpent's seed ,"ene( sis )#''-. .nd it's not usua& to mention a fema&e in the !enea&o!ies. Naamah is &isted 2ecause she was in the .r1 as Noah's wife, and reproduced 9ain's &inea!e on this side of the 6&ood. Naa( mah was not the mother of Noah's three sons. I 9hronic&es $#1() is another Scripture for "anointed eyes to see." Eerse 1, "4ow the sons of 'euben the firstborn of Israel, for he was the firstborn# but, as he defiled his father's bed, his birthright was gi$en to the sons of -oseph the son of Israel. and the genealogy is not to be rec1 0oned after the birthright. " To the very &ast, ?eu2en's seed wi&& 2ear the dis!race of his sin ,"enesis )9#)-. The natura& ty( pes the Spiritua&. .s ?eu2en defi&ed his father's 2ed natura&&y, his chi&dren defi&ed the Temp&e or restin! p&ace of their Spiritua& father 2y ido&atry. The spirit of physica& fornication is the same spirit that &ies in ido&atry. ?eu2en, "ad and %anasseh occupied the &and on the +ast of Jordan and were the first to 2e ta( 1en captive and were transported around A33:9 2y Iin! /u& ,/ha&(&u1a- and his son Ti!&ath( /i&esar III of .ssyria ,II Iin!s 1$#'9-. This occurred 2ecause of ido&atry with the !ods of the 8and they had conBuered 2y the hand of "od. I 9hronic&es, $#'$('6, "And they transgressed against the God of their fathers, and went a who1 ring after the gods of the people of the land, whom God destroyed before them. And the God of Israel stirred up the spirit of 9ul 0ing of Assyria, and 2iglath19ileser 0ing of Assyria, who carried away the 'eubenites, the Gadites and the half tribe of 6anasseh, and brought them unto Halah, and Habor, and Hara, and to the ri$er Go:an, to this day." :y defi&in! his father's concu2ine, ?eu2en forfeited his 2irthri!ht which went to Joseph, the dou( 2&e portion 2ein! divided 2etween his two sons who 2ecame the ha&f(tri2es of +phraim and %a( nasseh. 5e2rews 11#'1, "5y faith -acob, when he was a dying, blessed each of -oseph's sons and wors1 hipped, leaning on the top of his staff." 66

"enesis )=#1$, '', "-acob blessed -oseph, saying, God, before whom my fathers Abraham and Isaac did wal0, the God which fed me all my life long to this day . . . 6oreo$er I ha$e gi$en you one portion abo$e your brethren, which I too0 out of the hand of the Amorite with my sword and with my bow." The 2irthri!ht and dou2&e portion went to Joseph, 2ut the dominion went to Judah. "enesis )9#14, "2he sceptre shall not depart from -udah, nor a ruler from between his feet, until He to *hom it belongs shall come# to Him shall the gathering of the people be." %icah $#', "&h, 5ethlehem ,phratah, though you are /ust a small -udean $illage, yet you will be the birthplace of 6y Hing# whose Coming has been foretold from the beginning, from eternity." In I 9hronic&es $#1(', which is in parenthesis, the sacred historian e p&ains why, a&thou!h Jo( seph was entit&ed to the precedence, +phraim and %anasseh were not mentioned first in the !e( nea&o!y. The Tri2e of Judah who were invested with pre(eminence over a&& other tri2es is men( tioned first in 9hapter four, fo&&owed 2y ?eu2en and the two tri2es 2y his standard. "Hence the genealogy was not to be rec0oned after the birthright". ?eu2en fo&&ows after the first in the !enea&o!y, which is a hi!her privi&e!e of dominion !iven to Judah. "If you too are Christ's, then are you Abraham's seed, and heirs according to the pro1 mise" ,"a&atians 3#'9-. The seed or offsprin! of 9hrist have precedence over the Tri2es of Israe& who are servants to the :ride. I 9hronic&es $#', "For the 2ribe of -udah e7celled the other 2ribes in number and power# of -u1 dah came the chief ruler, (a$id and his successors, then 6essiah, which is a far greater pri$i1 lege than the birthright which was -oseph's." .fter Judah, ?eu2en's first(2orn head the &ist of Jaco2's chi&dren to!ether with the two Tri2es 2y his standard. The 9hronic&er ne t names 8evi ,chapter 6-, as the priests a&ways went 2efore Israe& with the .r1. 8evi a&so was !od&y, and did not trans!ress in the matter of the !o&den ca&f@ therefore the priesthood was ta1en away from the chi&dren of ?eu2en, and on their account from a&& the first2orn, and !iven to .aron and his sons. The custody of the sanctuary 2e&on!ed to the 8evites, 2ut the 2irthri!ht 2e&on!ed to Joseph. There a&so seems to 2e a ri!hteous and mora& reason in Joseph, fina&&y 2ecomin! heir to the 2ir( thri!ht in as much as he was the e&dest chi&d of ?achae&, Israe&'s rea& &ove, and who, 2ut for de( ception and sharp practice, wou&d have 2een his first wife. Eerse 3 is a&so interestin!, or shou&d I say te&&in!F "2he sons, of 'euben the firstborn of Israel were, Hanoch, and 9allu, He:ron, and Carmi." 9onsiderin! the prominence of 5e3ron and 9armi amon! the c&ans of Judah, it is remar1a2&e to find their names recurrin! amon! the main 2ran( ches of ?eu2en. It mi!ht 2e instructive to 2ear in mind a dup&ication of the names of Seth's des( cendants in 9ain's &inea!e after the 2irthri!ht he c&aimed was forfeited. ,:ut un&i1e ?eu2en, 9ain was not a son of .dam-. The 2&essin!s of the 2irthri!ht were reserved for the two Northern Tri2es, the priesthood was !iven to the 8evites, and the dominion promised to Judah. So it is understanda2&e that at some time the descendants of ?eu2en mi!ht yearn to assert their former pre(eminence as the firs( t2orn of Israe&. There was a re2e&&ion a!ainst %oses and .aron 2y the 8evites &ed 2y Iorah, and a 2ody of &aymen under the ?eu2enites, ;athan and .2iram ,Num2ers 16-. Iorah was a 8evite who saw the precedence of the .aronic priesthood as an annoyance, and sou!ht an eBua& ri!ht. This is the spirit of 9ommunism or 8aodicea that ru&es the wor&d today. ;athan and .2iram were descendants of ?eu2en, the Tri2e which once possessed 2ut had &ost the primacy. In some way, not particu&ar&y defined in this record, they disputed the supremacy of %oses and 7oined Iorah's conspiracy a!ainst his authority. The crowd desired a disso&ution of a&& authority# anarchy. .nd the &eaders enticed the who&e na( tion with the &ure of freedom and eBua&ity. .nd isn't this what has 2een happenin! this centuryF

67

*hat interests me most, however, is I 9hronic&es $#), "2he sons of -oel# "hemaiah his son, Gog his son, "himei his son." This fe&&ow "o!, this descendant of ?eu2en, isn't mentioned 7ust to fi&& up space in the :i2&e. I suspect he may 2e the "o! from whom +3e1ie&'s "o! was named. +3e( 1ie&'s "o! is not a man 2ut a peop&e named after an historica& fi!ure in the same pattern as the nations he &eads are named after their pro!enitors. 5is father, +sau &ost his 2irth ri!ht, as ?eu( 2en, father of the ori!ina& "o!, &ost his 2irthri!ht, and 2oth men were profane persons ,5e2rews 1'#16-. 5owever, as I haven't found more of "o!'s &ife history from which to draw a type, or reco!ni3ed further c&ues to his character other than his name which means "to surmount", I'&& &ay 7ust it aside. I thin1 we've esta2&ished that "o! is +sauC+dom. Now &et's return to +3e1ie&. In +3e1ie& 3= we see that after the State of Israe& is restored in the /romised 8and and repopu( &ated 2y a mi ed mu&titude, "od wi&& "cause Gog to return to Israel, putting hoo0s into his /aws", forcin! him from his own &and at the head of a mi!hty army whose nuc&eus are Scythians, or ?ussians, 2ut which inc&udes Iran, +thiopia, 8i2ya, Tur1ey and many other peop&es. .ccordin! to :rother :ranham, ?ussia's motive in attac1in! Israe& is to !ain contro& of the mine( ra& wea&th of the ;ead Sea ,9>; AA#111@ '9)#$34@ ;anie&, 1''#1$A@ Isaiah 64#$-. "God says, when Gog comes against the land of Israel, 6y fury will come up in 6y face. For in 6y /ealousy and in the fire of 6y wrath I ha$e said, '"urely in there shall be a great sha0ing in the land of Israel' ,+3e1ie& 3=#1=(19-.H This sha1in! is the earthBua1e of 0echariah 1)#3(), Isaiah '9#$(A and ?eve&ation 16#19. Now Isaiah 66#1=('4. In ;anie&'s Seventieth *ee1, says "od ". . . I will gather all nations and tongues against -erusalem. And they shall see 6y glory when I will perform a mighty miracle against them, and I will send their sur$i$ors to the nations, to 2arshish, 9ut %ibya! and %ud 2ur0ey! that draw the bow, to 2ubal Georgia! and -a$an Greece!, to the distant shores that ha$e not heard 6y fame, nor seen 6y glory. 2here shall they declare 6y glory among the Genti1 les ,+3e1ie& 3=#'3-. This news will restore all your brethren as an offering to the %&'( brought honorably from all nations to 6y holy mountain -erusalem, as the children of Israel bring an of1 fering in consecrated $essels to the house of the %&'(." The days of !race to the "enti&es have ended. The survivors of the armies that came a!ainst Jerusa&em return to their &ands with news of "od's miracu&ous stand for Israe&, rousin! reviva& in the heart of e patriate Israe&ites whom they assist to return to the 8and of the 9ovenant. ,.s 9yrus assisted in Judah's return to Jerusa&em-. The on&y p&ace "od ever has, ever can, or ever wi&& dea& with Israe&, is in the /romised 8and. .ny Israe&ite outside the 8and is outside the >&d 9ovenant, e c&uded from re&ationship with "od. Joe& 3#1$(1A, "2he sun and the moon shall be dar0ened, and the stars shall withdraw their shi1 ning." ,The Son of "od wi&& turn from the "enti&es@ the apostate church wi&& ref&ect dar1ness and 2&ood, and the partia& *ord of the seven stars or 9hurch .!e messen!ers that produced the new 2irth in the saints of their dispensations wi&& no &on!er 2e 8i!ht 2ut the !&are of an .!e !one 2y. This has a&ready come to pass since "that which is perfect has come" in the reve&ation of the Seven Sea&s ,I 9orinthians 13#14-. *e must wa&1 in the 8i!ht "od is shinin! for this day. *e can't 2e written epist&es of the 8i!ht 5e revea&ed for a day !one 2y. The Jews impersonate the 8i!ht of %oses, yet It was fu&fi&&ed ',444 years a!o. 8utherans, /res( 2yterians and +piscopa&ians ,.n!&icans- are impersonatin! the 8i!ht 8uther shone in the Sardis 9hurch .!e. It !ave the new 2irth to the saints predestinated to that .!e, 2ut It won't ma1e a saint in this day. The %ethodists and :aptists are impersonatin! the 8i!ht "od shone throu!h *es&ey's %essa!e to the saints of the /hi&ade&phian .!e, 2ut that part of the :ody was comp&e( ted in 1946. The /entecosta& denominations are impersonatin! the %essa!e of *i&&iam :ranham to the 8aodicean 9hurch .!e, 2ut it ended in 1963. *e must reco!ni3e our day and it's %essa!e. >n&y when we see that part of the *ord manifes( tin! throu!h us can we 1now we are 2orn(a!ain, or H9hristiansH. >utside of that reve&ation we are not even ca&&ed to at a&&. 68

Eery soon now, the "enti&e dispensation wi&& end. "od wi&& turn to Israe&, and 1)),444 e&ect Israe&ites in the /romised 8and wi&& hear 5is Eoice throu!h the %essa!e of their two prophets, and 2e 2orn(a!ain. .ny outside that num2er are not 5is e&ect peop&e-. "2he %&'( also shall roar out of Dion, and utter his $oice from -erusalem ,not 8ondon, New Dor1, %oscow or :er&in- and the hea$ens and the earth shall sha0e ,the heavens were sha1en 2y the ministry of the prophet of %a&achi )#$(6 and ?eve&ation 14#A that restored the aposto&ic faith, finished the mystery of "od and is ca&&in! "od's peop&e out from a&& man(made systems into the unity of the faith. The earthBua1e was foreto&d in +3e1ie& 3=#19 and 0echariah 1)#3(), and mar1s the c&ose of the "enti&e dispensation-# but the %&'( will be the hope of His people, and the strength of the children of Israel. 2hus shall they 0now that I am the %&'( their God, dwelling in Dion, 6y holy mountain. then shall -erusalem be holy, and no strangers shall pass through her any more." >nce a!ain the 5e2rew word used to descri2e "strangers" is 3ar ,or 3uwr-, used in connection with enemy a&iens or a forei!n race ,Serpent's seed- with no ri!hts whatsoever in Israe& even if they do ca&& themse&ves Jews. .nd as if to ma1e a point, two verses down we read of the impen( din! doom of +sauC+dom for their vio&ence a!ainst the 2&ood descendants of Judah. Joe& '#'4('$, "I will remo$e the northern army, and will dri$e him into the barren wasteland, half towards the (ead sea, and half toward the 6editerranean, and his rotting stench shall co$er the land, because God has performed a miracle. Fear not, & land# be glad and re/oice. for the %&'( has done great things. 5e not afraid, you beasts of the field. for the pastures of the wilderness ha$e sprung up, for the tree bears its fruit, the fig tree and the $ine yield their full strength. 5e glad then, you children of Dion, and re/oice in the %&'( your God. for He has gi$en you the former ,or autumn- rain moderately, ,which Israe& re7ected and the "enti&es received-, &nce more He will send down for you the rain, the former rain, ,in the ministry of *i&&iam :ranham which restored the aposto&ic faith or ori!ina& teachin! rain to the "enti&es-, and the latter rain in the first month ,which wi&& 2e the former or teachin! rain for Israe&, and the &atter anointin! for the resurrection of the 9hurch .!e saints and the manifestation of the Sons of "od-. And the floors shall be full of wheat, and the $ats shall o$erflow with wine and oil ,*ord and Spirit in the anointed ministry of the Israe&'s two witnesses-. And I will restore to you the years that the locust's eaten, the can0erworm, and the caterpillar, and the palmerworm, 6y great ar1 my which I sent among you." /au& dec&ared, that "if the casting1away of natural Israel resulted in the reconciliation to God of the elect Gentiles, Israel's restoration will result in the first resurrection and 6illennium" ,?o( mans 11#1$-. Des sir, Israe& wi&& receive two prophets. >ne with the anointin! that was upon %oses, who wi&& restore them 2ac1 to the 8aw and prophets whence they have fa&&en. The other, with the anoin( tin! that was upon +&i7ah, wi&& direct them to their p&ace in the /?+S+NT Truth in their "former rain". Their &atter rain wi&& 2e the "parousia" and 2aptism with the 5o&y Spirit, or new 2irth to Israe&. 229=1111.htm

Esau/Edom, and the Trail of the Serpent - 'I

The trai& of the Serpent 2e!an in the !arden of +den, when 8ucifer incarnate the 2east and per( suaded +ve to accept carna& reasonin! a!ainst the revea&ed *ord of "od. :efore "od chan!ed his form and p&aced him upon his 2e&&y, the Serpent was a man(&i1e creature. 5e cou&d conduct inte&&i!ent conversation, and in appearance he &oo1ed human, a 2i! handsome !iant of a fe&&ow. :ut he didn't have a sou& and was pure anima&. Nonethe&ess, his seed cou&d and did mi with the human race. 5is hy2rid offsprin! are with us today. They have a sou&, 2ut they are not on the :oo1 of 8ife, and not redeema2&e. 69

+ve 1new that on this occasion she wasn't spea1in! with the 2east, 2ut with 8ucifer in the 2east. 5e didn't open&y deny "od's *ord@ rather, he enticed +ve to reason a!ainst it. *e are not to add to or ta1e from the revea&ed *ord of "od, and if there's somethin! we do not understand we must not presume to interpret It to match our ideas. "od's spo1en *ord is the ori!ina& seed. It is Spirit, and 8ife. *hen we add to or ta1e from It, we ma1e death. H?easonin!H against the revea&ed *ord of "od is ca&&ed spiritua& Serpent's seed. >nce +ve had accepted the seed of Satan's &ie a!ainst "od's >ri!ina& *ord into the wom2 of her mind, she yie&ded to adu&tery with the 2east, receivin! the Serpent's physica& seed into the wom2 of her 2ody. The fruit of that seed was the 2astard 9ain. So there is spiritua& Serpent's seed, and there is natura& Serpent seed. "od is 2ui&din! 5is Iin!( dom, 5is 9hurch, 2y understandin! or faith in 5is revea&ed *ord. Throu!h a&& the .!es, the saints were written epist&es of "od's *ord spo1en for their day. Their &ives were the manifesta( tion of what 5is *ord foreto&d 5e wou&d do in their day. Therefore when we accept creeds and private interpretation a!ainst the revea&ed *ord of "od, it's the "hiss of the "erpent" and death to our sou& today, as sure&y as it was death in the !arden of +den. "od is 5is >wn Interpreter. 5e 1nows precise&y what 5is *ord means and 5e doesn't need man's he&p or interpretation to ma1e It wor1. "od interprets 5is *ord 2y 2rin!in! It pass. 6or instance, 5e said throu!h Isaiah that "a $irgin shall concei$e". It too1 a &on! time, 2ut in the ri!ht season a vir!in received 5is spo1en *ord from the .n!e& "a2rie&, and she did conceive. >therwise 5e sends a prophet and vindicates that prophet. In our day, 5e sent *i&&iam :ranham who was more a2undant&y vindicated in this wic( 1ed and adu&terous !eneration than any prophet of ear&ier dispensations. This is now recorded history you may confirm for your own satisfaction. >ne *ord off the :i2&e is the hiss of the Serpent, and the 1in!dom of Satan, for "strait is the gate ,man sha&& &ive 2y every *ord, not add to or ta1e therefrom-, and narrow is the way that leads to eternal %ife ,in other words the entrance is 2y a deep reve&ation-. And but few . . . " ,5ow many was thatF- H. . . Few there be that find It." So for!et a2out your mu&tinationa& mu&ti(mi&&ion(mem2er denominations (( they are not in the economy of "od. They're "the broad way that leads to destruction." They represent the hiss of the Serpent. So does my preachin! if I'm teachin! error. .nd so does your understandin! if you fai& to prove it 2y "od's unchan!in! *ord and receive error I did not teach. 8et's esta2&ish this 2y the *ords of Jesus 9hrist. John =#)3()A, "*hy don't you understand 6e+ It's because you can't recei$e 6y 6essage. )ou are of your father the (e$il, and see0 to gratify the lusts of your father. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. *hen he lies, he spea0s naturally. for he is a liar, and the father of lies. )et when I tell the truth, you don't belie$e 6e. *ho can accuse 6e of unbelief in God's re$ealed *ord+ 2hen since you can't con$ict 6e of sin, why don't you belie$e 6e+ He that is of God hears His *ords. therefore the reason you're not able to hear them is because you're not of God." 6rom the !arden of +den we have spiritua& Serpent's seed or the seed of discrepancy, which can 2e so c&ose to the revea&ed *ord of "od it wou&d a&most deceive the very e&ected if it were pos( si2&e. :ut the e&ect of "od cannot 2e deceived on the revea&ed *ord of "od 2ecause 2y "od's fore1now&ed!e they're predestinated to 2ecome the manifested *ord for their .!e. .menG 5is sheep receive 5is *ord and are 2orn(a!ain. .&thou!h the HsavedH are amon! the rest, they are not 5is sheep and can never 2e 2orn(a!ain. *e can trace the trai& of the spiritua& Serpent's seed very easi&y 2y comparin! his thou!hts e ( pressed as doctrine and manifested in deeds throu!hout history from +den. .nd we can identify those who were his fo&&owers 2y comparin! their &ives with the *ord of "od revea&ed for their days. The seed or *ord of "od is understandin! or 8i!ht. :ut the seed of the Serpent is ;ar1( ness. 5ow can two wa&1 to!ether un&ess they're a!reed on the revea&ed *ord of "odF There can 70

2e no fe&&owship 2etween chi&dren of 8i!ht and the chi&dren of ;ar1ness. They are at enmity with one another ,II 9orinthians 6#1)-. The 6a&& in the !arden of +den reproduced the physica& seed of the Serpent in 9ain, and the seed of .dam in .2e& and Seth. 9ain was a hy2rid of the spo1en *ord Serpent, and +ve, who was a 2y(product ta1en from the side of .dam, who was the spo1en *ord. 9ain is not on the :oo1 of 8ife. Nor are his descendants today. 6rom the very 2e!innin!, the :i2&e spea1s of two &inea!es. .nd "od p&aced enmity 2etween them. +nmity is hatred. 8et's sea& that with the *ord of "od. I John 3#14(1', "*e can tell the child of God from the chil1 dren of "atan. the unrighteous are ,spiritua& Serpent's seed and- not of God# and he who does1 n't lo$e his brother is not of God, ,2ecause he disp&ays the enmity "od set 2etween the seed of the Serpent and the seed of .dam-. 2he 6essage from the beginning was that we should lo$e one another. 4ot li0e Cain, who was begotten of that wic0ed one, ,not .dam, 2ut the Serpent that was cursed of "od-, and slew his brother because his own wor0s were e$il, and his brother's were righ1 teous." ,This shows us that physica& Serpent's seed are also spiritua& Serpent's seed, 2ecause &i1e 9ain they're una2&e to apprehend the faith-. 9ain's race is not on the :oo1 of 8ife. It came throu!h the 6&ood in the person of Noah's wife, Naamah, who was not the mother of his three sons. It was reproduced 2y her incest with 5am. There is a2so&ute&y no sense in preachin! to the physica& Serpent's seed as they are not amon! "od's creatures or creation. They may 2e nice fo&1 and !ood citi3ens (( church(!oers@ even preachers (( pay their tithes and sin! in the choir, 2ut they wi&& never 2e in the Iin!dom of "od and they have no Iinsman ?edeemer. "od destroyed the wor&d 2y 6&ood 2ecause of misce!enation 2etween the descendants of .dam and of the &inea!e of 9ain ,"enesis 6#)-. The offsprin! of such re&ationships is a&ways physica& Serpent's seed, una2&e to 2reed itse&f onto the :oo1 of 8ife ,which is the !enea&o!y of .dam-. Jesus prophesied that this !reat sin wou&d repeat in the days of 9hrist's HparousiaH, and we see it a&& around us today ,%atthew ')#3A-. That was Satan's evi& intent 2ehind the chan!es to im( mi!rations &aws in countries such as the Jnited States and .ustra&ia. It's one of the purposes of the Jnited Nations, its u!od&y H;ec&aration of 5uman ?i!hts,H and the many wars and su2se( Buent refu!ee pro!rams it sponsors. "enesis 14 identifies the races, cu&tures and civi&i3ations ma1in! up the physica& Serpent's seed on this side of the 6&ood and these may 2e identified amon! the modern nations. *e'&& &eave their identification as a reve&ation 2etween you and "od,and fo&&ow the trai& of the Serpent throu!h the :i2&e to one !roup who identify themsel$es as +sauC+dom whi&st pretendin! to 2e Jaco2CIsrae&. Somethin! of which we must 2e conscious throu!hout this &esson is that Satan cannot create@ he's an impersonator and a fraud. :ut his impersonations are so c&ose as wou&d a&most deceive "od's e&ected. This e p&ains why the :i2&e is fu&& of twins, on&y one of which is of "od. It a&so e p&ains why "od is a Separater, ca&&in! 5is own out of the wor&d into 5is *ord. :rother :ranham said, ",$ery re$i$al, always produces twins 11 it's true. *hen there was a birth from Isaac and 'ebe0ah, it produced twins. *hen the world was created, it produced twins 11 two trees. And when Cain and Abel were born, it produced twins. *hen Ishmael and Isaac was born, it produced two. And when ,sau and -acob was born, it produced two. &ne of them, natu1 ral one of them of the earth!# the other one "upernatural. And one loo0ed at the natural, intel1 lectual# the other one wal0ed by the "pirit. It's always been that way. *hen the %utheran church came forth . . . in e$ery re$i$al that's e$er been borned in the world produces twins. ,$ery re$i$al has twins. 2hey ha$e a bunch in there that's carnal belie$ers and a bunch of spiri1 tual belie$ers. ,$ery re$i$al produces an ,sau and a -acob." In the !arden of +den, +ve's first(2orn, 9ain, was of the ;evi& 2y the Serpent, whi&st his step( 2rother, .2e&, was of "od 2y .dam. Noah had three sons in the ri!hteous &ine 2ut 5am was evi&. 5is incest with his father's wife reproduced the Serpent seed on this side of the 6&ood.

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5am's sons in the ri!hteous &ine founded :a2e&, the ori!ina& name for :a2y&on. It means "confu1 sion," and was &itera&&y started 2y 9ush, the son of 5am, 2ut was 2rou!ht to a 1in!dom of power and !randeur under his son, Nimrod, the mi!hty hunter. Nimrod, accordin! to the "enesis e&e( ven account and a&so accordin! to profane history, set out to accomp&ish three thin!s. 5e wan( ted to 2ui&d a stron! nation, which he did. 5e wanted to propa!ate his own re&i!ion, which he did. 5e wanted to ma1e a name for himse&f, which he a&so accomp&ished. Nimrod's accomp&ish( ments were so monumenta& that the 1in!dom of :a2y&on was ca&&ed the head of !o&d amon!st a&& wor&d !overnments. That his re&i!ion !ained prominence is proven 2y the fact that Scripture identifies it with Satan comp&ete&y in Isaiah 1) and ?eve&ation 9hapters 1A(1=. .nd 2y history we can prove that it overran the entire wor&d and is the 2asis for every system of ido&atry, and the theme of mytho&o!y. .&thou!h the names of the !ods differ accordin! to the &an!ua!e of the peop&e it is the same Trinity. That he made a name for himse&f and his fo&&owers !oes without sayin!, for as &on! as this present a!e !oes on, and unti& Jesus revea&s 5imse&f to the 1)),444 e&ect Israe&ites, Nimrod wi&& 2e worshipped and honored as H"od the SonH, 2ut in the church, not the temp&e where he was ori!ina&&y adored ,II Thessa&onians '#)@ ?eve&ation 13#)@ compare The Seven 9hurch .!es 1='#1-. .pt&y, it was in his &etter to the ?omans that /au& wrote, "*hen they 0new God, they glorified Him not as God, until they became $ain in their imaginations, and through dar0ness of heart accepted a corrupted religion to the e7tent that they worshipped creatures and not the Creator." ,The first church of ?ome had 2ecame pa!an short&y after .;39 when 9&audius 2anished the Jews. ;escendants of the apostates were amon! the founders of the ?oman 9atho&ic fa&se church which was esta2&ished 2y 9onstantine in .;3'$. The doctrine of the ?oman 9atho&ic church was never 9hristian-. ?emem2er, Satan was a creature of "od ,Son of the %ornin!-. It is Satan who is vicarious&y worshipped. .nd durin! the tri2u&ation, "A%% that dwell upon the earth whose names are not written in the %amb's 5oo0 of %ife shall worship "atanH ,incarnate in the /ope of ?ome as once he incarnate the 2east in +den, and Judas Iscariot in "ethsemane (( ?eve&ation 13#=-. Thus where once Truth was disseminated amon!st men, and a&& he&d to that one Truth, there &ater came a day when a vast !roup turned from "od and spread a dia2o&ica& form of worship around the wor&d. 5istory 2ears out that those of the tri2e of Shem, that stood with the unchan( !in! Truth, were in so&id opposition to those of 5am who turned away from Truth to the devi&'s &ie. Dou see there were two re&i!ions and two on&y, and the evi& one 2ecame wor&d wide. The po&ytheistic re&i!ion of the enemy 2e!an with the Trinitarian doctrine. It was way 2ac1 there in antiBuity that the Hone "od in three personsH idea came into e istence. 5ow stran!e that mo( dern theo&o!ians have not spotted this@ 2ut evident&y 7ust as duped 2y Satan as their fore2ears, they sti&& 2e&ieve in three persons in the "odhead. 8et us 2e shown 7ust one p&ace in Scripture where there is any authority for that doctrine. *hi&e the descendants of 5am went on their way in Satanic worship which invo&ved a 2asic concept of three !ods, there's not one trace of the descendants of Shem 2e&ievin! such a thin!, or havin! any ceremonia& worship that invo&ved even a type of it. In "enesis 1=, .2raham, the descendant of Shem, saw on&y >N+ "od with two an!e&s. .nd as Israe& 2e&ieved# "Hear, & Israel, the %ord thy God is &4, God", wou&d it not seem stran!e if there were three persons in the "odheadF :ecause of .2raham's faith or c&ear understandin! of 5is *ord, "od made a 9ovenant with .2raham and his seed forever. In the natura&, the promised seed was Isaac, yet Satan imperso( nates Isaac in the fi!ure of Ishmae& amon! the %os&ems to this day. "ood and +vi& are so often represented throu!h Scripture in pairs# 2rothers or twins. .s "od separated .2raham from :a( 2y&on, 5e separated Isaac from his step(2rother. In the Spiritua&, .2raham's promised Seed was 9hrist. Those 2orn(a!ain throu!h faith in Jesus are 7oint heirs with 5im. Isaac had two sons in the ri!hteous &ine# one was evi& and married into the Serpent seed &i( nea!e. So did Judah, from whom as re!ards inheritance, came our 8ord (( "od intervened throu!h Judah's affair with Tamar, to preserve the ho&y seed.

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Judas Isacriot who 2etrayed our 8ord, was Jesus' 2rother in the 9hurch@ so respected 2y the dis( cip&es he was their treasurer. It's a&ways "so close it would almost decei$e the $ery elected". :a2y&on 2ecame the center of Satanic worship. %onotheism turned to po&ytheism in :a2y&on. The devi&'s &ie and mysteries rose a!ainst the Truth of "od and the mysteries of "od in that city. :ut when :a2y&on fe&& to the %edo(/ersians, its priest(1in!, .tta&us f&ed to /er!amos with his priests and sacred mysteries. There he set up his 1in!dom which f&ourished over the years nur( tured 2y the !od of this wor&d. .fter a succession of priest(1in!s, .tta&us III, died without an heir and wi&&ed the 1in!dom to ?ome. Ju&ius 9aesar then too1 2oth the 1in!dom physica& and spiritua& for he 2ecame /ontiff %a imus of the :a2y&onish re&i!ion in 63:9 and was there2y priest(1in!. This tit&e passed to the fo&&owin! emperors unti& the time of "ratian who in .;3A$ refused to wear the ro2e and assume the tit&e, determinin! first and foremost to 2e an orthodo 9hristian. Throu!h the inf&uence of the mon1s of %ount 9arme&, a co&&e!e of :a2y&onian re&i!ion ori!ina&&y founded 2y the priests of Je3e2e&, ;amasus, 2ishop of ?ome, too1 the tit&e in .;3A=. So the head of the :a2y&onian order 2ecame ru&er of the ?oman church. Thus Satan united ?ome and :a2y&on in one re&i!ious system as the :a2y&onian rites were introduced. Thereafter "od no &on( !er refers to /er!amos as ""atan's seat," nor does 5e say that is where Satan dwe&&s. The throne room is now in %DST+?D :a2y&on, in a city on seven hi&&s. Its head is antichrist for he has usurped the position of 9hrist *ho a&one can for!ive sins. Des, /ontiff %a imus is with us today. The deve&opment of HoverseasH or H5e&&enisticH 9hristianity was concurrent and para&&e& to the deve&opment of ?a22inic Judaism. In many respects it is its mirror ima!e, for ?ome has imper( sonated the Israe&itish hi!h priest, introduced ho&y water for the waters of separation, reintrodu( ced the /assover as the pa!en feast of H+aster,H and esta2&ished the :a2y&onian mysteries in p&ace of "od's *ord as the Jews have rep&aced the 8aw and the prophets with the 9a2a&a and Ta&mud. :oth were not on&y wi&&in! to &ive with ?oman power (( they owed their continued e is( tence to its sponsorship, as evident in their persecution of the true 9hurch. The power and 2ruta&ity of ?ome was operatin! in 2oth to drive out and to dec&are heretica& the 9hristianity of the aposto&ic saints. That faith has 2een restored 2y "od in these &ast days throu!h 5is prophet, the &ate *i&&iam :ranham. In Judaism, what was &eft was a &e!a&istic sha( dow of former !&ories 2ereft of apoca&yptic and %essianic tendencies. In 9hristianity, a &ar!e&y 5e&&eni3ed, other(wor&d&y mystery cu&t, the rea& re&i!ious &e!acy of 344 years of ?oman re&i!ious !enius and assimi&ation. >r!ani3ed 9hristianity and ?a22inic Judaism are two sides of the same coin. They deve&oped in con7unction with each other and 2oth fo&&owed a po&icy of accommodation towards ?ome, which no dou2t is why 2oth survived. :oth are spiritua& Serpent's seed. The main difference is that one is pro(8aw, whi&e the other is a!ainst it. The :a2y&onian Ta&mud, comp&eted in a2out .;$44, e a&ts :a2y&on as the "centre of religion and learning" ,Iethu2oth 111a, + ch. 1)6-. :a2y&on was the HEaticanH of wor&d Ta&mudism. The /harisees reco!ni3ed the 8aw of %oses@ they a&so c&aimed there was a !reat 2ody of ora& tradition of at &east eBua& authority with the written 8aw, and many c&aimed that the Tradition was of !reater authority. :y their tradition, they undertoo1 to e p&ain and e&a2orate the 8aw. This was the "2radition of the ,lders", to which the name of Ta&mud was &ater !iven. It had its 2e!innin! in :a2y&on, durin! the 9aptivity of Judah, where it deve&oped in the form of commen( taries 2y various ra22is, underta1in! to e pound the 8aw. This was the foundation of ?a22inic Judaism, or /harisaism. Judaism was very different from the re&i!ion of Israe&. The &ate ?a22i Stephen *ise, who was the 9hief ?a22i of the Jnited States, e pressed this conc&usive&y, sayin!# "2he return from 5a1 bylon, and the adoption of the 5abylonian 2almud, mar0s the end of Hebrewism, and the begin1 ning of -udaism.H The Jewish +ncyc&opedia te&&s us that the Ta&mud is "the product of the 9ales1 tinian and 5abylonian schools" and is !enera&&y referred to as "the 5abylonian 2almud". Jewish and 9hristian scho&ars a!ree it was Jesus 9hrist's f&a!rant re7ection of this "2radition of the ,lders" and 5is open confrontation with the powerfu& /harisees that created the c&imate that 73

&ed to 5is death. Jesus dec&ared that these "traditions" had 2&inded the eyes of the peop&e to a true understandin! of the 8aw, and the prophecies which re&ated to 5is 9omin! as %essiah. The re&i!ion of 2oth Judaism and ?oman 9atho&icism is actua&&y the :a2y&onian mysteries posin! as the *ord of "od. .s we have a&ready seen in our previous studies and as the Jews themse&( ves admit, the vast ma7ority of their peop&e are natura&&y +sauC+dom. 9atho&icism is spiritua&&y +sauC+dom, havin! re7ected the 2irthri!ht of 9hrist and a&thou!h "od !ave ?ome "space ,of a&( most a thousand years- to repent of her ,spiritua&- fornication# ,even sendin! %artin 8uther to reform her ways, 2ut - she repented not" ,?eve&ation '#'1-. In ?eve&ation 1=#), there are two :a2y&ons. >ne is 5o&&ywood, the propa!anda capita& of the Internationa& Jews whence they 2rainwash and po&&ute the minds of the who&e wor&d with their fi&th. 8os .n!e&es and 1$44 3()44 mi&es of 9a&ifornia, .merica's most popu&ous state, wi&& sin1 their :a2y&on 2eneath the /acific >cean at the c&ose of the "enti&e dispensation which is the start of ;anie&'s Seventieth *ee1. The second :a2y&on is Eatican ?ome, which wi&& 2e destroyed 2y atomic 2om2s some time after she 2rea1s her covenant with the Internationa& Jews ,in the midst of ;anie&'s Seventieth *ee1-. /&ease open your :i2&es at Num2ers ')#'1('). +ar&ier in this series, we studied the prophesies of :a&aam. "*hen 5alaam loo0ed upon the Ca1 naanites, he said, '"trong is your abode, your nest is in the roc0s. ,:ecause he foresaw how they wou&d 7oin with Israe& in the mountainous country of Naptha&i-. 4e$ertheless you'll be was1 ted until Assyria finally ta0es you away capti$e'." And he too0 up his parable, and said, 'Alas, who shall li$e when God does this and establishes Assyria'8" ,5e was prophesyin! A44 years into the future to the time when Ti!&ath(/i&esar wou&d carry away 2oth the 9anaanites and Israe& (( II Iin!s 1$#'9-. "And Gree0 and 'oman ships shall come from the coast of Cyprus, and oppress both Assyria and all of the Hebrew people, including Israel. then they too must be destroyed." :a&aam saw the new threat from the *estern peop&e of .&e ander and ?ome. The overthrow of .ssyria, and fina&&y Judah, 2rin!s :a2y&on onto the scene and the "times of the Gentiles" which encompass the empires of %edo(/ersia, "reece and ?ome. *e have traced that pa!an spirit from :a2y&on throu!h to Imperia& ?ome into /apa& ?ome. *e've seen how 2oth Judaism and 9atho&icism are re&ated, or if you &i1e, 2rothers. They are each impersonatin! the *ord of "od, are enmity with one another, and vyin! for wor&d domi( nion. They are a&so at enmity with the rea& Jaco2CIsrae&. ?ome hates natura& Israe& and wants to esta2&ish her headBuarters in Jerusa&em. She a&so hates Spiritua& Israe&, the true 9hurch of "od, who stand upon 5is unchan!in! *ord. The Jews who are +sauC+dom hate the natura& descendants of .2raham, Isaac and Jaco2, and see1 their 2&ood and the 2irthri!ht. They esta2&ished the present State of Israe& on the 2&ood of Semitic Israe&ites and Semitic /a&estinians shot 2y the Stern and Ir!un !an!s ,:&ood in 0ion, Sau& 0ada1a-. They a&so hate Spiritua& Israe&, the true 9hurch. To!ether with ?ome they wi&& martyr the 1)),444 e&ect Israe&ites, and see1 the 2&ood of 9hrist's 9hurch, 2ut She'&& have 2een trans&ated 2efore one hair of her head cou&d suffer harm, and they wi&& martyr the foo&ish vir!in. There were on&y four "enti&e wor&d 1in!doms and /apa& ?ome rei!ns to the consummation. The Jews re7ected Jesus 9hrist, the revea&ed *ord of "od, so a&& of Israe& are spiritua& Serpent's seed. Those who were not came into the 9hurch. "od on&y dea&s with Israe& as a nation and in her own &and. .nd as 5e won't dea& with Israe& unti& the "enti&e dispensation is fu&fi&&ed ,?omans 11#'$('A-, we'&& fo&&ow the trai& of the spiritua& Serpent seed throu!h the wor&d&y church (( in particu&ar, ?ome, the mother of har&ots and a2ominations. Now much of our sermon toni!ht wi&& 2e a history &esson, for those who contro& the past can a&so contro& the future. . se&f(appointed e&ite or se&f(chosen peop&e present a se&ective !&oss or ou( tri!ht &ies and ca&& it "history". Truth that wou&d e pose the dead&y nature of 9ain in +sauC+dom throu!h the centuries, murderin! Jaco2CIsrae& for a 2irth(ri!ht that can never 2e his, is 2uried.

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Satan and his chi&dren hate the truth of "enesis and ?eve&ation which dec&are their 2e!innin! and their end. In .;311, 9onstantine the "reat &e!a&i3ed 9hristianity and stopped the persecutions. 5e 2rou!ht it into the !overnment so it cou&d 2e contro&&ed or wou&d wor1 in c&ose co(operation. The fo&&o( win! year he c&aimed to see a si!n of the cross in the s1y and in .;3'1 desi!nated Sunday a !enera& ho&iday. In .;3'$ as president of the 6irst Nicea 9ounci& he dec&ared the 6.8S+ doctrine of the Trinity, the doctrine of 9hristendom, or!ani3ed the ?oman 9atho&ic church, and the .pos( t&e's 9reed was written to enshrine its fa&sehood. :y .;334 9onstantine ceased issuin! coins with the ima!e of the Sun(!od with whom he was identified. 6orty(si years &ater the "ermanic tri2es crossed the ;anu2e into the +mpire, &ed 2y the Eisi( !oths. In .;)A6 at ?avenna, >dovacar, the 5eru&ian, deposed ?omu&us .u!ustu&us, the &ast +mperor in the *est, mar1in! the traditiona& end of the ?oman +mpire. "radua&&y the +mpire faded away (( it did not have a massive fa&&. The 6irst ?eich was that founded in .; =44 2y Iar& der "rosse, 1nown to the *est as 9har&e( ma!ne. 9har&ema!ne's crownin! in .;=44 2e!an the rise of the 9aro&in!ians ,.;=44(9')which is re!arded 2y historians as a reviva& of the ?oman +mpire. 5e was crowned 2y the /ope whi&e 1nee&in! in prayer 2efore the a&tar of St. /eter, settin! a precedent for the papa& c&aim to the ri!ht to se&ect, crown, and even depose emperors that was asserted, at &east in theory, for near&y A44 years. 9har&eman!e's ru&e was fo&&owed 2y the &ater "erman +mperors. The 5o&y ?oman +mpire, .us( tro(5un!arian +mpire, and so(on, were a&& dominated 2y "erman peop&es. So you can see that historica&&y, despite the hatred, there has a&so 2een an a&&iance of sorts 2etween ?ome and the Sephardim of the *estern division of +mpire a!ainst the .sh1ena3im of the +astern .rm. This association did not commence with *or&d *ar II which was the predetermined outcome of contro&&ed conf&ict 2etween %ar ist ?ussia, the .sh1ena3im puppet state, and Na3i "ermany, the Sephardim puppet that resu&ted in the deaths of mi&&ions of 9hristians and non(Jews, the wea1e( nin! of the mora&s and massive transfer of "enti&e wea&th (( for their 2an1ers supported 2oth sides in the conf&ict and Internationa& 8aw !uarantees repayment, or at &east fisca& servitude (( and the esta2&ishment of their HJewnitedH Nations, a !iant step c&oser to the creation of their &on! term p&an for tota&itarian one wor&d !overnment. ?ome is a&so wor1in! towards one wor&d !overnment, and with support from the Sephardim and the :&ac1 No2i&ity of the .sh1ena3im, she wi&& succeed in restorin! the +mpire. The 9rusader's occupation and division of the +astern ?oman +mpire and 9onstantinop&e in the 1'th and 13th centuries, effective&y &in1ed +ast and *est, and the Imperia& crown was awarded to :a&dwin of 6&anders. The 5o&y ?oman +mpire !enera&&y occupied the *est, whi&e the 5aps( 2ur! ;ynastic &ands were main&y outside the +mpire, in the +ast. The 5aps2ur!s ru&ed 2oth ha&( ves from .;1'A3(1=46. 9har&es E was their most prominent ru&er. The Tur1s 2rou!ht the +astern +mpire to a c&ose in 1)43 when they destroyed 9onstantinop&e. Some aspects of the +astern +mpire were transferred to Imperia& ?ussia under Ivan III ,the "reat- who was re!arded as the first nationa& soverei!n of ?ussia. 5is marria!e to 0oe ,Sophia-, niece of the &ast :y3antine emperor, 9onstantine NI ,/a&aeo!us- in 1)A', was arran!ed 2y the /ope in the hope of 2rin!in! the ?ussians into the ?oman 9hurch. "C:ar" or "2sar", the tit&e of the monarch of ?ussia, is a form of 9aesar. *hen the "erman +mperor's powers were 2ein! dismant&ed, the /opes accumu&ated the tit&es, ran1s, offices and duties of the +mperors and +mpire, as ear&ier they had ta1en the tit&e and powers of the :a2y&onian hi!h priest, /ontife %a imus. The church 9uria used the structure and procedures of the Imperia& chancery@ the +mperor's vestments were usurped 2y the popes, and so forth. 5a&&ey writes, "2he spirit of Imperial 'ome passed into the church . . . 2he 9opes of 'ome were the heirs and successors of the Caesar of 'ome. 2he ;atican is where the 9alace of the Caesars was" ,5a&&ey's :i2&e 5and2oo1, p. A31-.

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;urin! the rei!n of /ope 8eo I, the ?oman church set up an ecc&esiastica& state which, in its constitution and administrative system, was shapin! itse&f on the Imperia& mode&. "Its system of ecclesiastical organi:ation and a principle of social authority distinguished it from all the other religious bodies of the age" ,9hristopher ;awson, The %a1in! of +urope-. Tensions 2etween the "erman &eaders and the /opes have continued ever since. Tensions 2et( ween the pa!an ?oman spirit of +mperor worship or the divine 1in!s who rei!n as incarnations of the !ods, and the "Holy" ?oman 9atho&ic e&ement wi&& resurface c&ose to the end as revea&ed in ?eve&ation 1A#16(1=@ 1=#)('4, and Isaiah )A#1(1$. The woman who sits a&oft the city of seven hi&&s and is the mother of the /rotestant har&ot chur( ches ,?eve&ation 1A#$-, has mode&ed herse&f upon the po&itica& structures of the ?oman +mpire which e perienced a mi in! of re&i!ions from the second to the fourth century .;, to produce what it is# the :a2y&onian %ystery ?e&i!ion of so(ca&&ed "Christianity". That 9hurch has adopted so much of the :a2y&onian and 5e&&enistic mysteries that Scripture ca&&s her "6ystery 5abylon." This won't 2e a future mi in! of 9hristianity and +astern re&i!ions. It's 2een with us for a&most ',444 yearsG *hen a new wor&d order seems possi2&e, a new /ope wi&& come out of the JN in New Dor1 and the monarchies of +urope wi&& assume renewed overt inf&uence. ;espite any amount of p&ottin! and p&annin! 2y the &eftist faction within the Jesuits or others, the :a2y&onian %ystery ?e&i!ion won't, sudden&y overni!ht, 2ecome an +astern re&i!ion. ?e( mem2er the motto of the 9atho&ic 9hurch# "emper ,adem ,a&ways the same- (( there's no way the !&o2a&ist &eft wi&& triumph in the 9atho&ic 9hurch (( it may seem that way (( 2ut historica&&y and prophetica&&y the traditiona&ist conservatives wi&& win out in the end. The same o&d historic system, the enemy of Jaco2CIsrae&, wi&& triumph over the &eft. ?emem2er ;anie& chapter twoF ?ome ru&es to the consummation. *hen a&& the 1in!doms of the wor&d have fou!ht for dominion and fa&&en, Israe& wi&& remain and have an ever&astin! dominion ,;anie& '-. It shou&d a&so 2e rea&i3ed that the 9atho&ic 9hurch have their own variant for a new wor&d order (( a 9atho&ic order. *ritin! on "*ho %eads the 4ew *orld &rder+" in 8i2erty ma!a3ine, 9&ifford "o&dstein astute&y notes# "2he pope, ob$iously, has a spiritual $ision for the new world order. 3nli0e other leaders fu::ily con/ecturing about the new world order, -ohn 9aul has a Christian $ision. 2he pope belie$es that neither oppressi$e 6ar7ism, with its godless ideology, nor mate1 rialistic capitalism, with its financial ineBuities, is an acceptable system . . . the pope en$isions a new world order centered and dependent upon Christ" ,"o&dstein, 199' p#1=The 5o&y ?oman +mpire was an attempt to revive the *estern ?oman +mpire disso&ved in 1=46, at the 2ehest of Napo&eon. .nd "ermany remained in a state of disso&ution unti& the advent of the Second ?eich, of the 5ohen3o&&erns, in 1=A1. "Haiser" is a form of H9aesarH (( head of the ancient ?oman or 5o&y ?oman +mpire ru&ed 2y the 5aps2ur!s in the +ast from 1=4)(191= ,.us( tria-, and "ermany in the *est from 1=A1(191=. The Second ?eich was destroyed in 191= and the *eimar ?epu2&ic su2stituted for it, 2y the va( rious forei!n victors. %ore recent&y, the concept of the Third ?eich ,193)()$- he&d 2y .do&f 5i( t&er asserted the +mpire's continuity with the 6irst ?eich ,=44(1=46-, and the Second ?eich ,1=A1(191=-. *hen the Third ?eich was destroyed in 19)$, new po&itica& institutions were once more imposed 2y victorious forei!ners. If you are a2&e stand 2ac1 and view the broad panorama of modern history, you wi&& see that the po&itica& structure of the ?oman +mpire in its many forms has fi!ured decisive&y in the affairs of centra& +urope. .nd &eavin! aside natura& Israe&, we can discern the spiritua& conf&ict 2etween +sauC+dom in the form of the /apa& ?oman +mpire of 9atho&icism, and Jaco2CIsrae& of 9hristia( nity. ,5ere a!ain you wi&& see natura& +sauC+dom as a fifth co&umn in a corrupt or!ani3ed imper( sonation of /rotestantism fi!htin! ?ome as in Ire&and at the present day-. The 5o&y ?oman +mpire disappears from view durin! the years of the rise of :ritain and .meri( ca, which prosper throu!h "od's !race and :i2&e faith. :ut there was an enemy within, in the form of +sauC+dom, the se&f(sty&ed Jews. 76

.fter the demise of Iha3aria they esta2&ished themse&ves in Eenice and "enoa. They married from the Eenetian and "enoese o&i!archies into the ?oya& houses of +urope in the ear&y part of the twe&fth century. Then they set up in .msterdam and captured the :ritish Throne throu!h the Iha3ar Jew, *i&&iam of >ran!e. They infi&trated the /rotestant 9hurches, set up the Jesuit >rder a!ainst ?ome and the /rotestants, or!ani3ed 6ree %asonry, and 2y introducin! the :a2y&onian fractiona& reserve 2an1in! system ,or usury-, 2ecame so powerfu& they are now a para&&e& !o( vernment in most countries. The %ost Serene ?epu2&ic of Eenice, ru&ed 2y an o&i!arch of Iha3ar Jews, sou!ht to dominate the wor&d fo&&owin! the co&&apse of the ?oman +mpire. It 2eBueathed to us s&avery, financia& usury, and po&itica& "di$ide and conBuer" strate!ems such as the contro&&ed two(party dia&ectic that ma1es a charade of our pseudo(democratic system of !overnment today. Dou thou!ht this was the wor1 of +n!&ishmen, didn't youF Dou were *ron!G It was the wor1 of +sauC+dom hidin! 2ehind the :ritish 6&a!, in the form of the o&d +ast India 9ompany and simi&ar patents. +n!&ishmen paid the 2i&&s and &ay down their &ives, 2ut +sauC+dom or!ani3ed the wic1ed rape and pi&&a!e, and they made the profits. They sti&& ma1e the profits. *hom do you thin1 2e( nefits when the JS 2u&&ies IraB or some other countryF 9ertain&y not JS e&ectors. .merica was si&ent when it was reported to the JN and on N:9 in 19)=, that the 0ionists had 2acterio&o!ica& &a2oratories in /a&estine, and that Jews had confessed to poisonin! the "a3a water supp&y with typhoid and dysentery !erms. Det the wor&d is "outraged" when IraB is found to have simi&ar weaponry purchased from the Jnited States. *hat a2out 9hina, :ritain, Israe&, ?ussia, 6rance, or the JS itse&fF The 2eneficiaries are +sauC+dom from the 9ity of 8ondon whose minions staff the JS .dministration, whose masters manufactured and so&d the 2io&o!ica& a!ents and other "weapons of mass destruction" to Saddam's IraB. :ehind the scenes of the warfare and nationa& riva&ries witnessed in the pa!es of history is the hatred 2etween the +domite Jews and ?ome who have fou!ht for dominion, &i1e +sau and Jaco2, since the days of the 9aesars. %odern +uropean history has &itt&e to do with the :ritish, Ita&ians, 6rench, "ermans, or ?ussians, etc., ?ather is it the out(wor1in! of the 8earned +&ders of 0ion, see1in! wor&d dominion for which they wi&& pay any price. +ventua&&y esta2&ishin! themse&ves in the 9ity of 8ondon, ,which is a private 9orporation, not un&i1e Eatican 9ity State in Ita&y-, they have manipu&ated empires much as the popes of ?ome, 2ut rather more covert&y. They were the "hidden hand" 2ehind a&& ma7or wars and revo&utions, manipu&atin! the nations, with a ho&ocaust of hundreds of mi&&ions of 9hristians. Their &eaders 2oast of this in their 2oo1s. .ccordin! to ?a22i Daacov /errin, H>ne mi&&ion .ra2s are not worth a Jewish fin!ernai&H ,6e2ruary 'A, 199)-. ?a22i Dit3ha1 "ins2ur!, head of the Iever Dossev Des( hiva ,schoo& of Ta&mud- in Na2&us has stated, HThe 2&ood of the Jewish peop&e is &oved 2y the 8ord@ it is therefore redder and their &ife is prefera2&e.H .ccordin! to a pamph&et compi&ed 2y ?a22i "ins2ur! entit&ed, 6ive "enera& ?e&i!ious ;uties *hich 8ie :ehind the .ct of the Saint&y, 8ate ?a22i :aruch "o&dstein, %ay his :&ood 2e .ven!ed, Hthe 1i&&in! 2y a Jew of a non(Jew, i.e. a /a&estinian, is considered essentia&&y a !ood deed, and Jews shou&d therefore have no com( punction a2out it.H 5istory is the unfo&din! of &on! term p&ans 2y the hidden hand of powerfu& men 2ehind the scenes, who 1now not "od ,:a2y&onian Ta&mud@ 9eci& ?oth, 5ouse of Nasi@ 5is( tory of the Jews of Ita&y, 19)6, Jewish /u2&ication Society of .merica@ ;israe&i's writin!s@ ?od( 1inson ,%. 8evi 6rump1in-, "History of the 2almud" in his trans&ation of the :a2y&onian Ta&mud-. Dou'&& note the >&d +mpire was the enemy of :ritain and .merica durin! *or&d *ars I and II. :ritain is +sauC+dom's 2ase. :ritain's +mpire is their +mpire. The former 9o&onies, inc&udin! .ustra&ia and .merica were a&ways, and continue to 2e Jewish co&onies. >nce the :ritish ta ( payer provided the so&diers and the Navy to enforce their wi&&. Today it is their Jnited Nations and a mi&itary force made(up from severa& nations, paid for 2y the ta payers of those nations, to enforce the po&icies of this e&ite. To ima!ine that :ritain, .merica, Japan, .ustra&ia or any nation in the deve&oped wor&d is a de( mocratic and independent soverei!nty is foo&ishness. *e have the sham democracy of a two party system contro&&ed 2y the 9ity of 8ondon.

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5owever, the Internationa& Jews are mista1en in thin1in! that they wi&& 2e a2&e to impose a N*> throu!h .merica and :ritain. The day wi&& come when the "ermans and their +uropean a&&ies wi&& rei!n supreme once more. .merica and :ritain wi&& not 2e a2&e to stop the 6ourth ?eich ,?eve&a( tion 1A#1'@ 13#)(14-. The :&ac1 No2i&ity of +urope are waitin! in the win!s to save +urope from &i2era&ism and !&o2a&ism, 2e&ievin! that their &essons have 2een &earned and that they wi&& 2e 2enevo&ent ru&ers in the future 5ouse of +urope. It wi&& 2e an empire that wi&& 2rin! sta2i&ity and prosperity to the wor&d ,;anie& =#'$-, which, after the comin! depression and earthBua1e, wi&& 2e without JS &eadership. The Jnited States is portrayed in Scripture as the &am2(&i1e 2east that rises out of the &and and it wi&& 2e su2servient to the :east that arose from the sea ,?eve&ation 13#11(13@ 1A#3-. The sea used in the prophecy is the %editerranean, and the peop&es of the :i2&e are from the countries that surround this sea. Those who are not of the :i2&e are predominant&y to the +ast of these nations. The &eadership wi&& center around the countries of +urope and the %idd&e(+ast. The JS is 2an1rupt 4&*. In 196' :rother :ranham said, "2he present go$ernment is spending . . . ta7 money that they'll be collecting forty years from now." .merica's in de2t to the tune of a2out five tri&&ion do&&ars now. .fter the earthBua1e sin1s 9a&ifornia, her economy and her do&&ar wi&& 2e so &ow, you'&& need a su2marine to find it. The comin! ru&er of +urope wi&& 2e a ;evi&(incarnate /ope, 2ac1ed 2y ten 1in!s we ca&& the :&ac1 No2i&ity ,?eve&ation 1A#13-. .s such he wi&& 2e +mperor. The +mperors of the 5o&y ?oman +m( pire were chosen 2y e&ectors comprisin! roya&ty, aristocracy and the upper eche&on of the c&er( !y. .fter three and a ha&f years of wor&d peace and prosperity driven 2y a successfu& +uropean economy dominatin! a wor&d tradin! structure, wi&& come three and a ha&f years of dictatorship and 2ruta& war. *ere time to continue, we wou&d find neither +urope nor .merica is prepared for the !&o2a& competition of the ne t century. 6or .merica, the pro!ressive shift of wea&th and power to .sia wou&d 2e humi&iatin! and desta2i&i3in!, 2ecause they are contro&&ed 2y /harisees of the 9ity of 8ondon who cannot 2e sure to contro& the 9hinese and %us&ims without mi&itary mi!ht. Some of these non(9hristian peop&e are of their own 1ind, and they are wise to them as ;r. %a( hatier of %a&aysia and the 9hinese have demonstrated. They are not so ruth&ess in 2usiness 2ut un&i1e the once 9hristian nations of the *est who once e pe&&ed +sauC+dom, they are prepared to say HnoH. :i2&e 2e&ievers 1now that "time" wi&& not continue. >ne day very soon these peop&e whose eco( nomies are present&y 2ein! raped 2y the I%6 and *or&d :an1 in order to recoup the &osses of the Internationa& :an1ers and to transfer their assets from paper to rea& wea&th, wi&& turn the ta2&es and manifest that they are the "Hings of the ,ast" ,?eve&ation 16#1'-. The +uropean Jnion is more and more ta1in! a shape that para&&e&s the 5o&y ?oman +mpire in the *est and the &ands of the o&d .ustro(5un!arian +mpire in the +ast, thus reconstitutin! the o&d ?oman +mpire. Inevita2&y, the forces that wi&& dominate this new +uropean >rder wi&& en( compass "ermany wor1in! c&ose&y to!ether with 6rance, /o&and and Ita&y on the one hand, and the ?oman 9atho&ic 9hurch in co(operation with the +astern >rthodo 9hurch in +urope, and a secondary pact with .merica and the /rotestants, and the se&f(sty&ed Jews. /revious attempts at +uropean unity (( the 5anseatic &ea!ue, 5o&y ?oman +mpire and Napo&eo( n's attempts, were anti(:ritish, and anti(Jewish 2an1ers ,which is of course much the same thin!-. .ttempts at +uropean unity were a defense a!ainst +sauC+dom destroyin! the po&itica& systems, cu&ture, &i2erty, youth, ener!y and re&i!ious faith of 9hristendom, pittin! 2rother a!ainst 2rother, in a war of attrition (( fi in! the fi!ht, financin! 2oth sides from 2ehind the sce( nes, and pretendin! to 2e innocent of the affairs. H*ithout their a2i&ity to create fiat money, most modern wars wou&d not have occurredH ,". +dward "riffin, The 9reature from Je1y& Is&and# . Second 8oo1 at the 6edera& ?eserve-. Now &isten to this# In 193) /rince 8owenstein wrote, "For the 4ew Germany for which we are fighting is founded on its mission of uni$ersal ser$ice . . . the beginning of the 'eich . . . dates from the time when the 'oman ,mpire united all the barbarous tribes . . . Hence the founda1 78

tions are 'oman and will remain so until the end of time . . . a unified worldwide 'eich . . . those who fail to understand the real history of the 'oman symbol are constantly misunderstan1 ding its significance . . the effects of which will appear anew in the future 11 "2he Holy Germano1 'oman ,mpire" . . . there is thus a fraternal relationship between the 'oman and German state1 ideas . . . young Germans enlisted in enormous numbers in the 'oman legions . . . ,$en the Caesarean world empire was strongly influenced by German forces# in Gaul, as well as in the ,ast against 9ompey, Germans won the $ictories for the 'oman eagles. . . . If only our $oice could be /oined with that of the ;atican, which today forms the one point of stability in the ge1 neral madness . . . 'Catholics of all lands 11 unite8' is the challenge that must precede the ap1 proaching re$olution in the *est. 2his 9rotestantism was the real forerunner of atheism and is guilty of ha$ing forced millions out of the Christian community" ,8owenstein, .fter 5it&er's 6a&&, 1()@ 1'#3@ $3@ 19)#$-. 5e 2e&ieves that the ?oman +a!&e wi&& 2e a ma7or sym2o& of the comin! ?eich, to!ether with the cross. So did ;anie& and Jesus. It mi!ht 2e said to 2e an impersonation of the 8aodicean 9hurch .!e. .s a matter of interest, the e tended arm sa&ute was used 2y the ancient 5ittites ,+domi( tes-, ?omans, "ermans of the %idd&e .!es, Spanish 6a&an!ists and Ita&ian 6ascists, as we&& as the Na3is. *e sin!# "& come, & come ,manuel, and ransom capti$e Israel, that mourns in lowly e7ile here, until the "on of God appear. 'e/oice8 'e/oice8 ,manuel, will come to thee & Israel". 0echariah 1)#'4('1 said, "In that day H&%I4,"" 342& 2H, %&'( shall play from the bells of the horses ,&i1e the 2e&&s on !arment of 2eauty and ho&iness of the hi!h priest on the day of .tonement-@ the pots in the %&'('" house shall be holy li0e the bowls before the altar. ,$ery pot in -erusalem and -udah shall be holy unto the %&'( of hosts. those who sacrifice shall ta0e them to seethe. and in that day there shall be no more Canaanite ,+domite or Serpent's seedin the house of the %&'( of hosts." 229=11'1.htm

Esau/Edom, and the Trail of the Serpent ( 'II

So much of what is tau!ht as history today is either a se&ective !&oss or an outri!ht &ie. Some e amp&es of 2uried history e pose the dead&y nature of 9ain in +sauC+dom, murderin! Ja( co2CIsrae& for a 2irth(ri!ht that can never 2e his. 5ere is a thum2nai& s1etch of the trai& of the Serpent throu!h +sauC+dom to the se&f(sty&eonate in the natura& and despise in the Spiritua& &i( nea!e of Jesus 9hrist's true 9hurch. +sau is +dom ,"enesis 36#1-. +dom is physica& Serpent's seed. They are the 9anaanites who esta2&ished 9artha!e which when defeated in 1)6:9, made ?ome uncha&&en!ed ru&er of the %e( diterranean. 9a&&in! themse&ves "-ews", many of these peop&e mi!rated to Spain, 6rance, Ita&y, %acedonia, the :a&1ans and /ortu!a& where they are 1nown as Sephardim John 5yrcanus of the 5asmonean fami&y was the Jewish hi!h priest, and a&thou!h he refused the tit&e of 1in!, ru&ed Judah from 13$(14):9. ?ecapturin! much of the ori!ina& territory of Judah, he conBuered the +domites ,or Idumeans- whom he forci2&y converted to Judaism. Thus 2y the time of 9hrist, most Judeans were +domites. Judea was independent of ?ome throu!hout John's rei!n. 5is !randson S John 5yrcanus II succeeded to the priesthood in A=:9, and to the throne of Ju( dea in a2out 69:9 2ut was dependent upon ?ome. In 3A:9 ?ome appointed the +domite 5erod, to 2e Iin! of Judea, and John 5yrcanus II &ost virtua&&y a&& power. 6ina&&y he was ta1en prisoner, maimed and conseBuent&y disBua&ified for the priesthood, then carried off to :a2y&onia. *hen he returned to Jerusa&em, he was char!ed with treason, and e ecuted in 34:9. Thus the %acca( 2ean &eadership of Judah was rep&aced 2y the descendants of their traditiona& and historic ene( my, +sauC+dom. 5erod the "reat 2ui&t the Temp&e in Jerusa&em with its outer court 3$ acres in area. *ith the &ove of disp&ay typica& of present(day +sauC+dom and their 5o&&ywood "our crowd", 5erod was 79

not content with adornin! his own 1in!dom, and enriched many forei!n cities, no dou2t at ta ( payer e pense, and was president of the >&ympic !ames. Short&y 2efore his death he ordered the massacre of infants in an effort to destroy the Semitic(;avidic %essiah ,%atthew '#16-. >n his death in ):9, 5erod the "reat's 1in!dom was administered 2y three of his sons, one of whom, 5erod .ntipas, was "that old fo7" who wanted to see Jesus' tric1s ,8u1e 13#3'@ '3#A( 1'-. Sennacheri2 had carried away ten tri2es of the Northern Iin!dom of Israe& in A'1:9. .nd in $=A:9 Ne2uchadne33ar too1 Judah captive to serve :a2y&on seventy(years. There the :a2y&o( nish mystery re&i!ion was introduced, and :a2y&on, not Jerusa&em, 2ecame the center of Jewish scho&arship. The :a2y&onian Ta&mud and Ia22a&ah, ,a source of I&&uminism, esotericism and theosophy-, with their none istence of evi& and deification of man, were compi&ed in :a2y&on and put forth as the essentia& truth of which historic re&i!ions are 2ut imperfect representations-. They have superse( ded the 8aw and the prophets in /harisaism, which is the pantheistic re&i!ion we 1now as Ju( daism. .ccordin! to 8u3atte# "2he *est recei$ed both the written and oral %aw form 5abylonia" ,5e2raische :riefe, p. =63-. *hen Judah returned from the 9aptivity, many had intermarried with the Serpent's seed of +dom and e&sewhere as we read in +3ra and Nehemiah, and the priesthood was po&&uted with fa&se doctrine that was to divide the nation 2etween the Sadducees and the new sect of the /ha( risees. This division 2etween the two fa&se sects 2ecame as 2itter and ruth&ess as disputations that wou&d &ater arise 2etween the Trinitarian sect of .thanasius and the Jnitarian sect of .rius when that :a2y&onian spirit entered the fa&se 9hristian church and Imperia& ?ome 2ecame /apa& ?ome. .nd for many centuries there was contention 2etween the fa&se teachin!s of ?oman 9a( tho&icism and /harisaism. In .;A4, forces of the ?oman !enera&, Titus, 2reached the wa&&s of Jerusa&em and destroyed the Temp&e. That anchor of 5e2rew society and cu&ture was destroyed. In .;3'$ 9onstantine dec&ared the doctrine of the Trinity orthodo 9hristianity, or!ani3ed the ?oman 9atho&ic church, and had the .post&e's 9reed was written to enshrine its fa&sehood. In the same year he chan!ed his mind in favor of Jnitarianism. :oth are fa&se. )6 years &ater "ermanic tri2es crossed the ;anu2e into the +mpire, &ed 2y the Eisi!oths. In .;)A6 at ?avenna, >dovacar, the 5eru&ian, deposed ?omu&us .u!ustu&us, the &ast +mperor in the *est, mar1in! the traditiona& end of the ?oman +mpire. "radua&&y it faded awaySit did not have a massive fa&&Sand the spirit of ?ome &ives on. In .;A)4, Jews from :a2y&on converted the %on!o&(Tur1ic Iha3ars to Ta&mudic Judaism. These peop&e 2ecame the se&f(sty&ed Jews of +astern +urope. The "erman Jew, ;eitrich :ronder, in his 2oo1, H:efore 5it&er 9ameS.n 5istorica& StudyH ,19A$-, revea&s to what e tent the Jews' dream of su2duin! the wor&d, inf&uenced the &ife of "ermans durin! the &ast 1,444 years, 2ut which 8u( cy ;awidowic3 2rands as the H*ar .!ainst JewsS1933C)$H ,New Dor1, 19A6-. To ta1e the p&ace of the defunct 5o&y ?oman +mpire in the *est, the "ermanic 9onfederation was formed as an act of the 9on!ress of Eienna June =, 1=1$. .2o&ished 2y /russia in 1=66, its territo( ries were a2sor2ed into the "erman Second ?eich in 1=A1 unti& the Third ?eich fe&& in 19)$. 6or decades the system &ived in the hearts of aristocrats, princes and po&iticians in spirit, awai( tin! a re2irth. 6rederic1 *i&&iam IE of "ermany dreamt of a revived 5o&y ?oman +mpire to re( p&ace the "erman 9onfederation, "in which 9russia would play a glorious role, but secondary to that of the Hapsburgs" ,8an!er 19=6, p. A1=-. .nd 5it&er was sometimes portrayed as a ?oman +mperor, with the Nurem2ur! ra&&ies ta1in! the characteristics of a pa!an ?oman festiva&. The 5o&y ?oman +mpire sou!ht to recreate a united 9hristian +urope in simi&itude to the &ast years of the ?oman +mpire. It was ca&&ed "Holy" due to the supremacy of the /opes in ecc&esias( tica& affairs, and the "erman +mperors as the secu&ar arm and defender of the 9atho&ic church.

80

The 5utchinson Soft2ac1 +ncyc&opedia ,p. 39=- actua&&y states "2he empire of Charlemagne and his successors, and the German ,mpire I>C1@JA>! were both regarded as a re$i$al of the 'o1 man ,mpire." There can 2e no dou2t that the :east system is a continuum of the ?oman +mpire with its po&iti( ca&Cmi&itary 2ase in "ermany@ and its re&i!ious system in the :a2y&onian %ystery ?e&i!ion of ?oman 9atho&icism. It wou&d not 2e the Jewish N*> mode& 2ein! pushed 2y their :ritish, 9om( monwea&th and .merican surro!ate co&onies, and their JN were the ?omish 9hurch not contro&( &ed 2y the same e&ite. This review revea&s the division 2etween the ?oman 9atho&ic sphere of inf&uence and the Jewish C /rotestant sphere not tau!ht in schoo& history 2oo1s. That there has 2een a dead&y contest for a2( so&ute dominion 2etween the power of natura& +sauC+dom and the forces of ?ome is p&ain to see. The enmity 2etween these enemies of "od and Jaco2CIsrae& predates the time of Jesus 9hrist. Interestin!&y, the first comp&ete Ta&mud was printed in 1$'4('3 2y a 9hristian, ;anie& :om2er!, at Eenice. %ichae& 8evi ?od1inson ,6rump1in-, put out the first +n!&ish trans&ation of the :a2y&o( nian Ta&mud in 1943. Eo&ume 14 contains in two parts, and a H5istory of the Ta&mudH in which ?od1inson out&ines the 2att&es of the Ta&mud and its authors, the /harisees. Initia&&y the /harisees had to defeat and outran1 the Sadducees who wou&d not accept the Ta&mud or its teachin!s. The hi!h priest was of the Sadducees. .nnas 2e&on!ed to this faction and &i1e others of that c&ass, he seems to have 2een arro!ant, astute, am2itious and enormous&y wea&thy. 5e and his fami&y were prover2ia& for their rapacity and !reed. The chief source of their wea&th seems to have 2een the sa&e of reBuisites for the Temp&e sacrifices, such as sheep, doves, wine and oi&, which they conducted in the four famous "booths of the sons of Annas" on the %ount of >&ives, with a 2ranch within the precincts of the Temp&e itse&f. ,This reminds me of John Tet3e& se&&in! indu&!ences for future sins in 2eha&f of the ?oman 9atho&ic church-. ;urin! the !reat feasts they were a2&e to e hort monopo&y prices for their !oods. 5ence Jesus' stron! denunciation of those who made the house of prayer "a den of thie$es" ,%ar1 11#1$(19-, and the curse of the Ta&mud, "*oe to the family of Annas8 woe to the "erpent1li0e hisses" ,/esahim $Aa-. .nnas was the hi!h priest and virtua& head of the priest&y party in the time of 9hrist, and a man of commandin! inf&uence. .t this time the office was fi&&ed and vacated at the caprice of the ?o( man procurator, and .nnas was e&evated 2y Ouirinius, !overnor of Syria, in .;A, and deposed 2y Ea&erius "ratus in .;1$. .&thou!h deprived of officia& status he continued to wie&d tremen( dous power as the dominant mem2er of the hierarchy, usin! mem2ers of his fami&y as wi&&in! instruments. 6ive of his sons and his son(in(&aw, 9aiaphas, he&d the hi!h(priesthood in a&most un2ro1en succession. Such was his inf&uence that he continued to 2e ca&&ed hi!h priest &on! after he &ost office ,.cts )#6@ John 19#''@ 13#')@ 8u1e 3#'@ %ischnah 5orayoth 3,)-. It &eads one to wonder who decided that past(/residents of the JS. shou&d ho&d the tit&e for &ifeF .nnas was the principa& actor, and more inf&uentia& than 9aiaphas or /i&ate in the course of events p&ayed out in the tria& and death of the 8ord Jesus 9hrist. 5e was the nomina& head of the Sanhedrin which condemned Jesus ,John 1=#1'(13-. .nnas it seems, Buestioned Jesus private&y concernin! 5is discip&es and teachin!s, in an unsuccessfu& endeavor to !ather materia& for 5is tria&. :ut fai&in! to accomp&ish his purpose, .nnas sent 5im as one a&ready stamped with a si!n of condemnation to 9aiaphas 2efore the Sanhedrin. Sadducees were initia&&y a po&itica& party that 2ecame a re&i!ious party, so(named after 0ado1, e&eventh in descent from .aron and ;avid's hi!h priest, from whom a&& succeedin! hi!h priests c&aim to descend. 5avin! overcome the Sadducees who ceased to e ist, even 2efore the %is( chnah was committed to writin!, .;'44, the ne t !reat 2att&es of the Ta&mud and its fo&&owers were the Samaritans or Iaraites who, &i1e the 6a&ashas ,+thiopian Jews- today, re7ect the Ta&( mud and are themse&ves re7ected. Ne t they fou!ht Jesus 9hrist and 5is fo&&owers, and the ear&y pa!an ?oman emperors. The traditions of the /harisees which were codified as the Ta&mud in a2out .;$44 were not the faith of the 8aw andCor the prophets, and not inspired 2y "od 2ut inte&&ectua& specu&ation and reasonin! a!ainst them. .nd, &i1e ?oman 9atho&icism when it was first or!ani3ed in .;3'$, 81

Ta&mudism was not readi&y accepted 2y the 5e2rew peop&e, 2ut !ained acceptance throu!h po&i( tica& coercion and the apostasy of that nation. No wonder in %atthew '3, Jesus ca&&s the /harisees hypocrites and offsprin! of the he&&(2ound physica& Serpent's seed. They were. 5e was a&ways remonstratin! a!ainst their "traditions" 2y which, 5e said, they "transgress the commandment of God", ma1in! It of "none effect" to them( se&ves ,%atthew 1$-. Their ne t encounter was with the /opes of ?ome. "From the time of 9ope Innocent III, the 2almud was burned at the sta0e in nearly e$ery century from the @@th to the @Jth in Italy, France, Germany, "pain, and many other countries . . ." ?od1inson spea1s of many disputations which popes and 1in!s conducted in which the accusers of the Ta&mud were answered 2y its de( fenders. The resu&ts were a&ways that, the crimina&ity of the Ta&mud 2ein! revea&ed in a&& its hor( ror, the Ta&mud was ordered 2urned, e pun!ed or censored, unti& the cyc&e was repeated. *hat was this 2ut the wrath of man praisin! "od. Neither the se&f( sty&ed Jew, the apostate Israe&ite or the 1in!s, popes and priests of the ?oman 9atho&ic fa&se church 1new "od. :oth si( des were wron! in their doctrines and cou&d not possi2&y p&ease "od with their motives and their o27ectives. :oth were pa!an and 1new it not. :ut 9hristians of today 1now nothin! of this histo( ry, and are i!norant of the content and true nature of the Ta&mud. >ne can't ma1e converts to "od 2y !overnmentG 8earned disputation and de2ate never re!ene( rated a man's sou&. "od is not 1nown 2y &earnin!Seven :i2&e &earnin!S!ood as it is. "od is ap( prehended 2y faith a&oneSSpiritua& reve&ationSa c&ear understandin! of the revea&ed *ord of "od, neither Ta&mudist or ?oman 9atho&ic have ever owned. . c&assic case of the pot ca&&in! the 1ett&e 2&ac1. *e shou&d never underestimate Satan's power for deceivin!. It's a re&i!ious spirit that rose in 9ain, came over the f&ood in 5am and throu!h Nimrod into :a2y&on. The anti(9hrist spirit is so c&ose it wou&d a&most deceive the very e&ected if it were possi2&e. It was in the schoo& of the pro( phets in the days of +&i7ah and %icaiah, it was amon! the /harisees and Sadducees, we see it in the Ta&mud. It's in :i2&e schoo&s today. It's the &ie of fa&se teachin! that refuses to ta1e a&& of "od's *ord. Some of the /opes ,&i1e /ope John /au& II- were Jewish, and Jews constant&y sou!ht inf&uence with the papacy, introducin! Ta&mudic thou!ht wherever possi2&e in hopes of supp&antin! what they ima!ined was 9hristianity. The Jew were at times restricted as to occupation or a2ode, and compe&&ed at times to wear a distinctive ye&&ow 2ad!e or hat. .t other times, Jews were reBuired 2y the fa&se church to attend "con$ersionist" &ectures. There was constant infi&tration into the fa&se church 2y Ta&mudists hopin! to corrupt it sti&& further from within. The Spanish InBuisition was aimed at rootin! out 344,444 Jews who had entered the ?omish church, secret&y retainin! their Ta&mudism, and secured power over a&& phases of Spa( nish &ife from church and state, to financia&, educationa& and ecc&esiastic with the o27ect of 2rin( !in! a2out the downfa&& of 9hristianity. These deceitfu& Jews were ca&&ed "6arranos" which is Spanish for swine. The head inBuisitor, TorBuemada, was a Jew ,9eci& ?oth, The %arranos, Je( wish /u2&ication Society of .merica-. ;on't 2reathe a word 2ut isn't this precise&y what has occurred in the once 9hristian *estern wor&d todayF *hat has the JN achievedF 9ommunismF 5umanismF 5omose ua&ityF /ermissive( ness, pederasty, eBua&ity of the se es and hundreds of &o22y !roups promotin! Ta&mudic pro( miscuity a!ainst the revea&ed *ord of "odF The Ta&mud promotes deception of the 2asest sort a!ainst non( Jews and especia&&y 9hristians. ?ead a2out "Hol 4idre" where2y a Jew is not 2ound 2y his word, providin! he denies it in his heart whi&st he is ma1in! an a!reement. ?ead of their champion %aimonedes, the arch deceiver, who harmoni3ed pantheistic Judaism with the writin! of the pa!an .ristot&e, and deceived the %os&ems 2y c&aimin! to 2e a persecuted convert when he was the persecutor. . precursor of the descendants of "Holocaust" victimsSmiracu&ous&y 2orn years after the Second *or&d *ar of pa( rents they c&aim were e terminated years 2efore their 2irth ,yet today draw pensions from the "erman !overnment-. 6or centuries the ho&ocaust has 2een the e termination of non(Jews 2y 82

Jews as it was in the conf&ict 2etween the 9ommunist e periment of the .sh1ena3im and the Na3i e periment of the Sephardim ca&&ed *or&d *ar II. *hen the /rotestant ?eformers sp&it with the ?oman 9atho&ic church the Jews set their resour( ces 2ehind the ?eformers, and infi&trated that %ovement. .!ents provocateurs in the ministry were soon pervertin! the "ospe& of Truth and sowin! discord. John 9a&vin, for instance, was the Jew, 9ohen. *hen he 2e!an preachin! his doctrine in 6rance he was 1nown as 9auvin. There's hard&y a Jewish revo&utionary &eader who has not chan!ed his name, 2e he %ar , Trots1y, +ich( mann, 5it&er or the men 2ehind the scenes such as ?othschi&d ,:auer- and ?oc1efe&&er ,?oBue( feui&&e-. ,*i&&iam "uy 9arr, H/awns in the "ame,H pa!e '4#1('-. .t the :'nai :'rith ce&e2rations he&d in /aris, 6rance, in 1936, 9ohen, 9auvin, or 9a&vin, whate( ver his name may have 2een, was enthusiastica&&y acc&aimed to have 2een of Jewish descent ,9atho&ic "a3atte, 6e2ruary, 1936-. 9a&vin demanded the arrest of Servetus who had seen and tau!ht the true oneness of the "odhead. The State then tried this 2rother, and to 9a&vin's dis( may he was 2urned at the sta1e. 0win!&i's party persecuted unto prison the !od&y ;r. 5u2meyer, and was actua&&y responsi2&e in !reat measure for his eventua& death 2y fire. Sti&& the cup of the a2omina2&e wor1s was not yet fu&&. 8uther throu!h poor 7ud!ment incited to 2att&e and there2y caused the death of mu&titudes. .ccordin! to H%y Iewe en StrewH 2y %anie %arit3, pa!e '4, "2he -ewish rabbi himself says that 6artin %uther 0nuc0led down to the influence of his -ewish friends, and by means of -ewish money and instruction his conspiracy against the Catholic Church pro$ed successful. *e can boast that we were the designers of the 'eformation. Cal$in was one of our children, from -ewish descent, and -ewish money and instruction prompted him to draw up the blueprint for the 'eformation". %artin 8uther who emp&oyed Jewish scho&ars to trans&ate the :i2&e into "erman, was at first sympathetic to the p&i!ht of the Jews in "ermany when he wrote the tract, "-esus Christ *as 5orn a -ew", in which, fi&&ed with sympathy for their apostasy, he &ay responsi2i&ity for the Jew's non(conversion upon the 9atho&ic hierarchy. 8ater he discovered that the Jews who had encoura!ed his 2rea1 with ?ome were Judai3in! his fo&&owers. ?eadin! the Ta&mud introduced to him 2y a !enuine convert from Judaism, 8uther 2ecame "-ew1wise" and wrote the famous tract, "2he -ews and 2heir %ies" in which he stated that even the utterances of the /opes a&most pa&e 2y comparison. 8uther's stin!in! sermons and tracts and a&& the /apa& :u&&s e posin! the Ta&mud and warnin! a!ainst the Jews have 2een convenient&y for!otten 2y the 9atho&ic 9&er!y and so(ca&&ed /rotestants of today. :ut the Ta&mud remains the same and an e&ite amon! the se&f(sty&ed Jews wor1 toward wor&d dominion sti&&. .nd they sti&& &ie. The >&d Testament spea1s of a 7u2i&ee every fiftieth year in which a&& de2ts are cance&ed, 5e( 2rew s&aves were freed and any &and that was mort!a!ed is returned ,8eviticus '$#14-. It seems the &etter Hv,H which in 5e2rew represents the num2er si , has not 2een copied so with Ta&mudic &icense the ra22is have twisted this to mean, HDou sha&& return minus si mi&&ionH ,6acts on 6i&e Inc., )64 /ar1 .ve., S., New Dor1, ND 14416, 1994, pa!e '1). Buoted 2y :en *eintrau2 ,?o2ert 8. :roc1-, in 2he Holocaust (ogma of -udaism. Heystone of the 4ew *orld &rder, 9osmo /u( 2&ishin!, /> :o 1$')=, *ashin!ton, ;.9. '4443, JS.. ,199$-, p. 3@ 2ased upon 2he "ecrets of Hebrew *ords 2y ?a22i :en7amin :&ech, p. $(6-. The first reference to the e termination of si mi&&ion Jews appears in an artic&e on '.ntisemitism' in the ,ncyclopaedia 5ritannica ,14th +d. ,194'- Eo&. NNE p. )='-, H*hi&e there are in ?ussia and ?umania si mi&&ions of Jews who are 2ein! systematica&&y de!raded. . .H Ne t 9hief ?a22i of the 83

Jnited States, ?ussian immi!rant Stephen S. *ise wrote in 2he 4ew )or0 2imes, of June 11, 1944, HThere are 6,444,444 &ivin!, 2&eedin!, sufferin! ar!uments in favor of 0ionism.H .nd 2he 4ew )or0 2imes, of %arch '$, 1946, Buoted Jewish pu2&icist ;r. /au& Nathan Hthe ?ussian "o( vernment's studied po&icy for the Hso&utionH of the Jewish Buestion is systematic and murderous e termination.H Then %a Nordau, co(founder with Theodore 5er3& of the *or&d 0ionist >r!ani3a( tion c&aimed HIn the *or&d 0ionist 9on!ress of 1911, '' years 2efore 5it&er came to power, and three years 2efore *or&d *ar I . . . the same ri!hteous !overnments, who are so no2&y, indus( tria&&y active to esta2&ish the eterna& peace, are preparin!, 2y their own confession, complete an1 nihilation for si7 million people." ,Ouoted 2y fe&&ow(0ionist :en 5echt, in his 2oo1 9erfidy, p. '$)-. %any more i&&ustrations of Jewish perfidy is co&&ated in The HSi %i&&ionH %yth. The :a2y&onian Ta&mud, or >ra& Torah ,so(ca&&ed- is considered 2y the ra22is more authoritative than the five :oo1s of %oses or written Torah, which it ma1es void and of no effect ,%atthew 1$#1(9-. This 2oo1 c&aims Ne2u3aradan s&ew '.11 mi&&ion Jews in a va&&ey and 4.9) mi&&ion in Jerusa&em, and that warm 2&ood 2u22&ed up out of the !round. ,.n e ceptiona& witness himse&f, +&ie *iese&, who contradicts himse&f from 2oo1 to 2oo1, wrote re!ardin! :a2i Dar where it is c&aimed Jews were e ecuted# H8ater, I &earn from a witness that, for month after month, the !round never stopped trem2&in!@ and that, from time to time, !eysers of 2&ood spurted from itH ,/aro&es d'Ttran!er ,+ditions du Seui&, 19='-, p. =6-. "ittin $A2 states Eespasian 1i&&ed ) 2i&&ion Jews in the city of :ethar, and that 5adrian s&au!htered 1.' mi&&ion Jews in .&e andria. "ittin $=a c&aims the ?omans wrapped 16 mi&&ion Jewish chi&dren in scro&&s and 2urned them a&ive. 5owever ancient demo!raphy indicates there were not 16 mi&&ion Jews in the entire wor&d at that time, much &ess 16 mi&&ion Jewish chi&dren, or four 2i&&ion Jews. The Ia22a&istic fi!ure of 6 mi&&ion Jewish deaths was c&aimed for *or&d *ar I. 9&ic1 on ima!e a2ove to en&ar!e, or here to read te t. .nd there are many more press reports pu2&ished 2y so(ca&&ed Jews 2efore *or&d *ar II insistin! upon a fire(free Hho&ocaustH of si mi&( &ion HJewsH here. 5ere are some stories printed in the 4ew )or0 2imes and other papers c&aimin! *or&d *ar I re( su&ted in the starvation of si mi&&ion ,five mi&&ion in some stories- +astern +uropean Jews, who a&thou!h starvin!, had an infant morta&ity rate of Hnear&y 144M.H %entioned as an aside &ater on, near&y a&& the money raised 2y these 2i! capita&ists &i1e Jaco2 Schiff and media 2arons &i1e *i&&iam 6o went to HSoviet ?ussia.H This demonstrates that Judaism has 2een en!a!ed in a perpetua& and e treme&y &ucrative pity party or Hrac1etH ,as honest Jewish /rofessor Norman 6in1e&stein e p&ains in his 2oo1, 2he Holocaust Industry which continues to this day at the e ( pense and defamation of "ermany and "erman peop&e.

10 Newspapers 6 Million Jews Exterminated between 1915-1938

The Sun, New York New York Times New York Times New York Times *tlanta +onstitution New York Times New York Times 0ontreal 2a3ettea New York Times New York Times June 6, 1915 October 18, 1918 Se!tember 8, 1919 No&ember 1', 1919 ,ebruar- '., 19'/ 0a- 1, 19'/ Jul- '/, 19'1 4ecember '9, 19.1 0a- .1, 19.6 ,ebruar- '., 19.8 in Russia in Russia in "kraine # $olan in () (uro!e in (uro!ean +ountries in +entral # () (uro!e in Russia in S5( (uro!e in (uro!e in +entral (uro!e
84

six million Jews Russia un er Jewish rule Russia%"kraine un er Jewish rule Russia un er Jewish rule Russia un er Jewish rule Russia un er Jewish rule Russia un er Jewish rule Jews rule 6eimar7 18-rs !re 9itler :(uro!ean holocaust: .8 -rs !re 66;; 18-rs !re 66;;

:ased upon Jewish fi!ures, 5it&er, "ermany and "ermans are c&ear&y innocent of c&aimed e ter( minatin! si mi&&ion Jews in *or&d *ar I and another si mi&&ion Jews in *or&d *ar II, and Jews are themse&ves !ui&ty of the 2&oody massacre of si ty(si mi&&ion main&y nomina& 9hristian civi( &ians in those &ands 2etween 1919 and 19)$ as documented. To which must 2e added an esti( mated that 2etween 19)$ and 19$3 9 to 1$ mi&&ion ethnic "ermans were 1i&&ed, main&y civi&ians, a&so documented. In .u!ust 19)) two Jews, "enera& ;wi!ht ;. +isenhower and 5enry 9. %or( !enthau came up with the %or!enthau /&an to inf&ict co&&ective punishment upon the "erman peop&e fo&&owin! the end of the Second *or&d *ar. This was, 2asica&&y, a p&an to starve mi&&ions of "ermans, most&y citi3ens, to death. >fficia&&y the p&an was cance&&ed 2ut it was in fact imp&e( mented. *hi&e the first artic&es ,2e&ow- are from 19'6, there are a&so artic&es from 19'4. The five to si mi&&ion peop&e who were starvin! and dyin! in the streets in 19'4 had not diminished si years &ater, nor had their starvation dyin! a2ated. This confidence scam was the Jewish community's prep for the ne t Hho&ocaust,H and demonstrates how easi&y it is for them to put their hands into the purse. *i&& .id Starvin! JewsSNew Dor1 Times, Novem2er 'A, 19'6. /rotestant and 9atho&ic c&er!y to .id Near +ast ?e&ief %ovement *ashin!ton, Novem2er '6, 19'6S. movement to en&ist $4,444 /rotestant and 9atho&ic c&er!y in an or!ani3ation to save $,444,444 Jews in +astern and 9entra& +urope was 2e!un here today under the direction of the .merican 9hristian 6und for Jewish ?e&ief. ;r. S. /ar1es 9adman, /resident of the 6edera& 9ounci& of 9hurches and Jud!e Eictor J. ;ow&in!, a representative 9atho&ic &ayman, are 7oint chairman of fund. The ca&& for the movement says one(third of the Jewish popu&ation of the wor&d is in distress and in some parts of +urope the death rate amon! Jewish 2a2ies is a&most 144M. HThe facts are appa&&in!,H the ca&& states. HThousands of Jews are dyin! of want ri!ht now. 5un( dreds of thousands are confronted 2y the most painfu& death<hun!er. Jn&ess he&p is !iven, $,444,444 wi&& starve. This does not mean that they wi&& die immediate&y, 2ut that they wi&& &in( !er, with &ac1 of sufficient food, and some wi&& die ne t wee1, some ne t month and each suc( ceedin! month, un&ess re&ief comes, one way or another. HJewish ;rive "ains@ Tota& is R3,4=$,444H New Dor1 Times, .pri& '=, 19'6S9ontri2utions of R3'),444 are ?eported at 6irst ?a&&y in +as( tern +uropean .ppea&. 9hi&dren "ive R1$' Savin!, Shu2erts add R$4,444, Jntermyer R34,444 and Stauer R1$,444S9atho&ic /astor donates R$4. New contri2utions of R3'),444 were announced yesterday at the first ra&&y and reportin! mee( tin!, he&d in the 5ote& :i&tmore, in the Jnited Jewish 9ampai!n to raise R6,444,444 in "reater New Dor1 towards a R1$,444,444 nationa& fund to re&ieve the mi&&ions of Jews who are sufferin! from famine, disease and unemp&oyment in +astern +urope. The tota& now su2scri2ed is R3,43$,444, it was announced. The drive wi&& continue unti& %ay 14th. .mon! the &ar!e su2scriptions announced yesterday were R$4,444 from the Shu2erts, theatrica& mana!ers@ R34,444 from Samue& Jntermyer, R1$,444 from %a ;. Stauer, R1$,444 from Na( than J. %i&&er, R14,444 do&&ars from %r. and %rs. Jerome J. 5anover, RA,$44 from +&i *in1&er, R6,444 from ;avid .. .ns2acher, R1,444 from %rs. 9ar& /for3heimer and R1,16$ from the *o( men's Town 9&u2 throu!h %rs. +rnest "runsfe&d. The :roo1&yn section of the campai!n reported tota& su2scriptions of R)'$,444 toward their R1,'44,444 Buota. The women's division announced new su2scriptions of R'),444, ma1in! R'A),444 toward their R$44,444 Buota. The 6ar ?oc1away section reported a tota& of R1'$,444 e ceedin! their ori!ina& R144,444 Buota, which now has increased to R1$4,444. 9hi&dren raise R1$'.'$ ;avid %. :ress&er, Eice 9hairman for New Dor1, who assumed active &eadership of the campai!n in the a2sence of *i&&iam 6o , 9hairman, after %r. 6o was ca&&ed to 9a&ifornia 2y his motion pic( 85

ture interests, presided at yesterday's ra&&y. 5e announced that one of the finest contri2utions to the campai!n was R1$'.'$ he had received from the chi&dren of the 5e2rew She&terin! "uardian Society, which had a Buota of R114. %r. :ressner read a &etter from ;r. 8eon *. "o&drich, director of the institution, who said# HTwo wee1s a!o we fi ed a Buota for each cotta!e at the 5e2rew She&terin! "uardian Society. Ino( win! the financia& &imitations of our own dependent 2oys and !ir&s, we fe&t that the chi&dren wou&d 2e ma1in! a very !reat persona& sacrifice if we fi ed each cotta!e Buota as hi!h as R14 2ecause this sum wou&d have 2een donated in nic1e&s and dimes. HI am p&eased to state that today, after the fina& reports were made 2y the chi&dren we found that each of our e&even cotta!es of 2oys and !ir&s had e ceeded its ori!ina& Buota of R14 and that some cotta!es a&most dou2&ed their ori!ina& Buota.H +dmund and Nata&ie 8ips1y, chi&dren of %r. and %rs. .2raham 8ips1y of 1)69 /resident Street, :roo1&yn, sent RA.3$, representin! earnin!s for doin! errands for their parents. . !ift of R'$ from %rs. 5enry :odenheimer, it was announced, represented the proceeds from the sa&e of meta& and severa& watches which she had me&t down to aid in the campai!n. Severa& !ifts from non(Jews were reported. These inc&uded a chec1 for R$4 from the ?ev. John 9. Dor1 of Saint :ri!id's ?oman 9atho&ic 9hurch, :roo1&yn. *ith the chec1 6ather Dor1 sent a &etter sayin! he was !&ad to do a&& in his power to further the humanitarian purpose of the cam( pai!n. ?a22i Irass Spea1s ;r. Nathan Irass, ra22i of Temp&e +mmanu(+& in an address at the ra&&y said# H*hen a man or a woman is enthusiastic in the fu&&est sense of the term, they wou&d die for a cause if necessary. *e do not as1 you to die. *e as1 you to &ive and to &ive so that your efforts wi&& 2e indicative of the firmness of your own faith in this !reat cause. HThose of you who are !oin! to visit the >rthodo Jews, te&& them that R1= wi&& save one &ife, and that the word ei!hteen in 5e2rew is Hchai,H which means '1=' and it a&so means '&ife.' If you ta&1 to them in this &an!ua!e, you wi&& pro2a2&y 2e a2&e to reach them.H %rs. .2raham I. +&1us, chairman of the women's division, said# H+very woman who is re!istered is wor1in!. >ur dai&y trou2&e is that we haven't Buite enou!h women wor1in!. H>ur duty is to !ive every woman in New Dor1 the privi&e!e of he&pin!. .s I wrote to one wo( man, 'It is hard enou!h for the peop&e in +urope to have to !o on a 2read &ine, 2ut the saddest thin!, the most horri2&e thin!, is to !o on a 2read &ine and find that there is no 2read. HThat is what we have to 2rin! forward in this campai!n. That if we don't !ive the money there is not even !oin! to 2e 2read on the 2read &ine. .nd there are not !oin! to 2e too&s for the wor1men, and there is not !oin! to 2e any &icense paid and any chance for them to wor1.H Theatrica& "roup 6ormed .&& 2ranches of the theatrica& 2usiness were represented at a &uncheon in the :i&tmore yester( day, at which the theatrica& division was or!ani3ed. 8ouis %arsha&&, the principa& spea1er, said that the Jews of .merica constituted one(Buarter of the Jews of the wor&d, and possessed practi( ca&&y a&& of the Jewish wea&th of the wor&d. H*e are now ca&&ed upon to he&p one(ha&f of a&& the Jews on the face of the !&o2e.H %r. %arsha&& continued. H*e are ca&&ed upon to he&p a peop&e who have put up a va&iant 2att&e a!ainst the current that is dra!!in! them down. They have stru!!&ed as no peop&e have ever stru!!&ed and today they are facin! the 2&ac1est tra!edy that has ever confronted any human !roup. HI firm&y 2e&ieve that when the nationa& de2t Buestion is sett&ed and +urope can 2e!in to function norma&&y, that the Jewish situation wi&& improve. :ut, in the meanwhi&e, not on&y in /o&and, in ?ussia and :essara2ia, 2ut a&so in 8ithuania, +stonia, 8atvia, .ustria, and every other country in 86

+astern +urope, death sta&1s in every Jewish home. *e must he&p them to 2rid!e over this ter( ri2&e period. The star of hope to which their eyes are strained is ri!ht here in .merica. It is the promise of this campai!n, &et us not &et this star wane on the hori3on. HI'd rather !o down to death with the starvin! Jews of /o&and than &ive with men of aff&uence whose hearts are so crue& that they wi&& not !ive he&p to others.H Jews at ?a&&ies 5ear ;rive /&eas New Dor1 Times %ay 3, 19'6 S Jnited 9ampai!n +nters Second *ee1 *ith R',)A), 964 of R6,444,444 &ac1in!. .ppea& made to 9hi&dren :oy, 9 turns in Savin!s :an1S"ristede's to "ive 14M of ;ay's netSSa&esmen offer 9ommis( sions. *ith R',)A),964 of New Dor1's R6,444,444 Buota toward the R1$,444,444 nationa& fund for the re&ief of Jews in +astern +urope sti&& to 2e raised, the second and &ast wee1 of the Jnited Jewish campai!n in "reater New Dor1 meetin!s in syna!o!ues, ?eformed temp&es, sa22ath schoo&s, Ta&mud Torah's, c&u2 houses, D.%.5... 2ui&din!s, community centers, &od!e rooms, and &a2or union headBuarters. ;avid %. :ress&er, .ctin! 9hairman of the drive, estimated that the tota& attendance was a2out $44,444 persons. No contri2utions were ta1en at these meetin!s 2ut spea1ers spread the messa!e of the sufferin!s of mi&&ions of Jews a2road to at &east one third of the Jewish popu&ation of New Dor1 9ity. 8ast ni!ht's appea&, accordin! to mana!ers of the cam( pai!n, is e pected !reat&y swe&& the tota& of contri2ution PsicQ. :rown Te&&s of +mer!ency The feature of the series of meetin!s was an address 2y ;avid .. :rown, Nationa& 9hairman of the drive, which was read at a&& the meetin!s, %? :rown said# HNever in the history of the Jewish peop&e, datin! 2ac1 for centuries, was there a situation &i1e this, and never 2efore in the history of the Jewish peop&e was there an emer!ency as !reat as this. H*omen and chi&dren are droppin! on the streets from hun!er in :assara2ia PsicQ. %any others are found dead in their homes in /o&and. . horri2&e scour!e of typhus is sweepin! over the Jews in 2oth &ands, addin! to the to&& of death. HIn thousands of homes, men, women and chi&dren are sic1 to the point of utter e haustion from hun!er. There is another !ruesome picture that is !iven in the ca2&e received 2y me and the Joint ;istri2ution 9ommittee in the &ast few days that un&ess su2stantia& he&p came Buic1&ySthe Jewish orphan asy&ums wi&& 2e compe&&ed to c&ose 2ecause their resources have 2een e hausted to the &ast penny. Thousands of chi&dren wi&& 2e turned out into the streets to roam a2out ai( m&ess&y, hope&ess&y, 2&ind&y. %any chi&dren a&ready on the streets eat what they can find in !ar( 2a!e cans or what they can pi&fer from a shop or a stand. They s&eep in a&&eys, in ce&&ars. They are ra!!ed. They are tattered and their mora&s are 2ein! destroyed. H%y +uropean correspondents inform me that hundreds are 1i&&in! themse&ves, are hastenin! death 2ecause their sufferin!s have made them impatient of its arriva&. HThis without the s&i!htest attempt at e a!!eration is the situation in which mi&&ionsSI repeat, mi&&ionsSof our Jews in +urope are trapped. This is the situation which thus far we have coped with a&most in vain. HThe Jews of .merica must immediate&y respond to this effort@ they must ma1e a sum of money !reater than has ever 2een raised in the history of the Jews in this country in order that the tra( !edy which is overwhe&min! mi&&ions of their own f&esh and 2&ood sha&& 2e stayed. + (.m2assador "erard spea1s The he&p which non(Jews are !ivin! to the drive was i&&ustrated 2y an address made &ast ni!ht 2y James *. "erard, former am2assador to "ermany, at the meetin! in Temp&e :'nai Jeshurun, +i!hty(ei!hth Street and *est +nd .venue. 87

9ontrastin! .merica's sta2i&ity with the economic and civi& distur2ances in +uropean countries, %r. "erard showed how, in +astern +urope, the Jews were the 2utt of the unrest and were the( refore in need of the succor which the campai!n is see1in! to send. %r. "erard said that whi&e it was pecu&iar&y fittin! for those whom the newspapers choose to ca&& 'Nordics' to preach and practice to&erance in this country, he wanted his hearers to impress upon the +astern and 9entra& Jewish immi!rants to upho&d .merica's institutions and not to upset them. 5e mentioned, amon! the &ar!e contri2utors to the fund, 6e&i %. *ar2ur!, 8ouis %ars( ha&&, :en7amin *inter, 6rederic1 :rown and 5arry 6ische&&, and said that they had ta1en advan( ta!e of this country's opportunities and had 2ecome wea&thy. HThey didn't march around with red f&a!s nor did they !o to Socia&ist schoo&s and devise p&ans where2y this !overnment mi!ht 2e overthrown,H %r. "erard said. HThey sett&ed down to wor1 and from the wea&th they !atheredSsome 2y specu&atin! in New Dor1 rea& estateSthey are !ivin! so much to their 2rethren in +urope. :ut they are entit&ed to every cent of profit they have made out of rea& estate, 2ecause they 2et on the sta2i&ity of the institutions of the Jnited States. %r. "erard out&ined many distur2in! factors in +urope today. In +n!&and there is the stri1e, the pro2a2&e resu&ts of which he pictured for his audience. Spea1in! of 6rance, he said the franc Hhas a&most dropped out of si!ht and may fo&&ow the "erman mar1.H The reason for this, he as( serted, is that whi&e the country is economica&&y prosperous, the Hciti3ens refuse to perform their duties as citi3ens and pay ta es.H The e (.m2assador spo1e of %usso&ini's dictatorship in Ita&y, the mi&itary dictatorship in Spain, the industria& 2rea1down in ?ussia, the po&itica& trou2&es of ?umania and 5un!ary, and the war( fare in Tur1ey and in Syria. :ecause the Jews are en!a!ed in commerce and trade these distur( 2ances affect them most 1een&y, he said. %rs. I. ;. %orrison, Eice /resident of the sisterhood, presided. There was a musica& pro!ram in which %iss ;orothea +dwards and .rcady :er1enho&3 participated. + tent of Tra!edy ?a22i Israe& "o&dstein, who introduced %r. "erard, said# HThe tra!edy of Jewish sufferin! has never 2efore, unti& the recent devastatin! war, covered so &ar!e an area or affected so &ar!e a popu&ation. H.t the same time it is a&so true, and that is the one !reat conso&ation, that never 2efore in any crisis affectin! one portion of Jewry, was there as 2ri!ht a prospect of sa&vation from another portion of Jewry as e ists today in the aff&uence and !enera& wea&th of .merican Israe&. HTo raise their Buota of R6,444,444 for the re&ief of +astern +uropean Jewry, the Jews of New Dor1 are not even o2&i!ed to curtai& their &u uries. It need on&y come from their unused surp&us, so fortunate is their condition in this &and at this time. HI have faith that the Jewish heart, which a&ways 2eats in rhythm with the Jewish need, wi&& not fai& in this emer!ency.H The story of the sufferin! of the Jews of +astern +urope was to&d 2y %r. :ress&er in an address 2efore mem2ers of Temp&e .nsche 9hesed, 111th Street and Seventh .venue. HThe eyes of the entire Jewish wor&d are on the Jews of New Dor1 durin! these wee1s,H he said. HThis, the &ar!est wea&thiest Jewish community that has ever e isted in the history of our peo( p&e, is e pected to respond adeBuate&y to the tra!ic cry of mi&&ions of our f&esh and 2&ood, or to p&ead !ui&ty to the char!e of mora& murder. The Jew in this city, man or woman, who, not 2ein! himse&f into the R6,444,444 fund wi&& 2e responsi2&e for the death of some man, woman or chi&d in +urope as responsi2&e need of charity, does not contri2ute as if he had committed murder with his own hands.H Service Is Needed Eice 9hairman Jonah J. "o&dstein, who was the principa& spea1er at the Institutiona& Syna!o!ue, said# 88

HThis is a campai!n to save &ives over there 2y raisin! money here. *e need man(power and woman(power to !o and !et it. *e see1 service as we&& as money. No one can e cuse himse&f for not !ivin! 2ecause he or she has not 2een as1ed. The cries of the sufferers have 2een &oud enou!h to 2e heard the wor&d over. The cooperation of the newspapers in 2rin!in! this cry to the hearts of the peop&e has 2een unpara&&e&ed in the history of phi&anthropy in this city. The sa&vation and &ives of one(ha&f of the Jews of the wor&d is in our hands. There must 2e and is one answer, HDour 2rothers in Israe& are comin! to your rescue.H Jud!e "rover %. %oscowit3, 9hairman of the :roo1&yn division of the campai!n, addressed seve( ra& meetin!s in :roo1&yn. ?a22i 8ouis "ross, Samue& J. 8evinson and 5arry 5e&pern a&so visited or!ani3ations ma1in! p&eas for !enerous support of the drive. .t the 2almud 2orah 9ride of Israel in *i&&iams2ur!, Jud!e %oscowit3 said# HThe depths of despair reached 2y our sufferin! peop&e in +astern +urope can 2e eBua&ed on&y 2y the depths of de!radation reached 2y those of their core&i!ionists in this city and country who hear their cries and remain deaf to this appea&. HIf we do not he&p these peop&e, these men, women and chi&dren of our faith, race and 1in, then no2ody wi&& aid them. +ither we he&p them, or they perishSmisera2&y, hope&ess&ySnot a&& of them, to 2e sure, 2ut in unnum2ered thousands. That is "od's simp&e truth. There has never 2efore 2een a more appa&&in! period in the history of the Jew.H Jud!e %itche&& %ay, addressin! a &ar!e !roup in :rownsvi&&e, said# H*e hear a2out the peop&e who are tired of !ivin! and the peop&e who are tired of wor1in! and the peop&e who are tired of sacrificin!, 2ut do these peop&e who suffer in want and deprivation, who suffer in sic1ness and disease, do they ever !row tired of that sufferin!F ;o they ever !row tired of sic1ness and diseaseF ;o we stop and ref&ect that "od has !iven us stren!th and hea&th, "od has !iven us power that we can 2uy a&& the comforts of the wor&dSthat they are our nei!h( 2ors and our 2rothers and our chi&dren who are starvin! and in need and distressF I cannot conceive of anyone who can put his head down on his pi&&ow at ni!ht and thin1 that someone e&se is sufferin!, that someone e&se is starvin! and dyin!, when he cou&d !ive re&ief. If there 2e such a person, he is not a Jew < he has not the instincts that every Jewish sou& must have. 5e is fa&se to his traditions, fa&se to his peop&e, and fa&se to himse&f.H Says Jews 5ere *on't 6ai& Spea1in! at Ninth .venue Temp&e, Jud!e +dward 8a3ans1y said# HStarvation and pesti&ence are at hand. Thousands of Jews are sufferin! intense&y and at death's door. They must 2e succored. The ca&& is irresisti2&eSit cannot 2e denied. The appea& is heart( rendin!, it may not 2e over&oo1ed. The Jews of .merica, happy and prosperous, are the on&y ones who have power of stayin! disaster. They have never fai&ed to do their dutySthey wi&& not fai& now.H .n appea& was made yesterday to the pupi&s of severa& hundred Jewish re&i!ious schoo&s in a&& the 2orou!hs of the city e cept :roo1&yn, which wi&& have its 9hi&dren's ;ay ne t Sunday. It was estimated that the 9hi&dren's !ifts wou&d amount to 2etween R$4,444 and RA$,444 a&thou!h comp&ete ta2u&ation was not made &ast ni!ht. The pupi&s of the Temp&e :'nai Jeshurus re&i!ious schoo& !ave R'44 and the '$4 students in the hi!h schoo& department paid R14 each, to 2e paid in one year out of their persona& a&&owances. . si (year(o&d 2oy too1 his savin!s 2an1, near&y fi&&ed with coins, to the campai!n headBuarters at the 5ote& :i&tmore and said he wanted to he&p. The 2an1 ho&ds R14 when fi&&ed and does not open unti& fi&&ed, so the 2oy said he wou&d 2rin! in additiona& coins unti& the R14 was reached. Teachers and pupi&s of the 5e2rew Technica& Schoo& for !ir&s, Second .venue and 6ifteenth Street, !ave R144, of which R$).$4 was from the pupi&s. %r. :ress&er announced that he had a &etter from "ristede :rothers, Inc., that this concern wou&d donate to the campai!n 14 per cent of the proceeds ne t Thursday of a&& cash sa&es in its 11$ chain !rocery stores in %anhattan, the :ron , %t. Eernon, Don1ers, New ?oche&&e, *hite /&ains, :ron vi&&e, 8archmont, Tarrytown, /ort 9hester, ?ye, /e&ham, %amarcnec1, Scarsda&e, 89

5astin!s, and "reenwich 9onn. The p&ed!e was secured 2y %rs. Isaac Iu2&e of the .dvisory :oard of the *omen's ;ivision of the campai!n, to which the amount raised wi&& 2e credited. Two R1,444 donations from non(Jews were reported 2y 8eon 8auterstein, 9hairman of the ?oc( 1away ;ivision. >ne is from 5. 5o2art /orter, and the other from Thomas *i&&iams, 2oth of 8a( wrence 8. 8. .nother non( Jewish contri2ution reported 2y :roo1&yn headBuarters was R',444 from the *. %. ?itter 6&oorin! 9orporation. Sa&esmen /&ed!e 9ommissions Sa&esmen of Iunst K Sma&&, &inin! ma1ers, a firm represented in the 9otton "oods 9ommittee of the Trade ;ivision, have vo&untari&y p&ed!ed a&& their commissions earned in the first wee1 of the drive to the fund. . meetin! of the rea& estate !roup wi&& 2e he&d today at the campai!n headBuarters to p&an the fina& intensive effort raise R1,444,444 from mem2ers of the industry. 5arry "oodstein, 9hairman of the !roup, announced that R)43,444 of the Buota is a&ready in hand. ?a22is of "reater New Dor1 have a&ready contri2uted R=,444 toward the R14,444 Buota assi!ned to them, accordin! to a report made 2y ?a22i Israe& "o&dstein, /resident of the New Dor1 :oard of Jewish %inisters and chairman of the ?a22is 9ommittee of the campai!n. .mon! those who have made !ifts are# Jews .s1 /u2&ic to .id *ar Eictims New Dor1 Times, %ay ', 19'4 S Non(Sectarian .ppea& for RA,$44,444 Starts Today with Ser( mons in .&& 9hurches. . . H5un!er, co&d ra!s, deso&ation, disease, deathSSi mi&&ion human 2ein!s without food, she&ter, c&othin! or medica& treatment in what now are 2ut the wastes of once fair &ands rava!ed 2y &on! years of war or 2&i!hted 2y its conseBuences. . . The Sad /&i!ht of Jews New Dor1 Times, Novem2er 1', 1919 S 6e&i %. *ar2ur! says . . . HThe successive 2&ows of contendin! armies have a&& 2ut 2ro1en the 2ac1 of +uropean Jewry, and have reduced to tra!i( ca&&y un2e&ieva2&e poverty, starvation and disease a2out 6,444,444 sou&s, or ha&f the Jewish po( pu&ation of the earth. . . The Jewish *ar Sufferers New Dor1 Times, %ay 3, 19'4. . *or1 of %ercy New Dor1 Times .pri& '1, 19'1SIn +urope there are today more than $,444,444 Jews who are starvin! or on the ver!e of starvation, and many are in the !rip of a viru&ent typhus epidemic. . . "ermans &et Jews ;ie New Dor1 Times .u!ust 14, 191A 1,$44,444 ?ussian Jews ?eported Starvin! 8ondon, Novem2er 1, 191$ S .t a meetin! he&d here yesterday in 2eha&f of the fund for the re( &ief of Jewish victims of the war in ?ussia it was announced that 1,$44,444 ?ussian Jews were starvin!. 8eopo&d de ?othschi&d presided, and 8ord Swayth&in!, 9hief ?a22i 5ert3, Israe& 0an!wi&&, and other prominent Jews were present. . . The /etro!rad authorities ?a22i 5ert3 conc&uded, e pected a mi&&ion pounds ,R$,444,444- from the :ritish Jews, and on&y R344,444 had 2een raised. 5e said the present ca&& was for sacrifice and se&f(ta ation. Jews Indifference to *ar .id ?e2u1ed . . . In the wor&d today there a2out 13,444,444 Jews, of whom more than 6,444,444 are in the very heart of the war 3one@ Jews whose &ives are at sta1e and who today are su27ected to every manner of sufferin! . . .

90

This fi!ure of 6 mi&&ion Jewish deaths was c&aimed a!ain 2y ?a22i Israe& "o&dstein for *or&d *ar II in the 4ew )or0 2imes on ;ecem2er 13, 19)' and the Jnited Nations issued a 7oint dec&ara( tion 2y the .&&ies simu&taneous&y throu!h the State ;epartment in *ashin!ton and in 8ondon. .!ain, on %arch ', 19)3 the 4ew )or0 2imes reported a mass demonstration in %adison SBuare "arden addressed 2y ?a22i 5ert3 the previous ni!ht, and Buotin! this fi!ure of 6 mi&&ion. .n artic&e in 2y Jewish 5o&&ywood script writer, :en 5echt, in 'eader's (igest, 6e2ruary 19)3 a&so mentioned the ho&ocaust of si mi&&ion Jews 2efore the supposed event had ta1en p&ace. In fact .uschwit3 was sti&& under construction at this time. There is no mention of any !as cham2ers or mass e termination of the Jews in the &etters, notes or memoirs of ?ooseve&t, Truman, +isenhower or 9hurchi&&. In fact, historian ;avid Irvin! writes# H.s &ate as .u!ust 19)3 the head of the /*+ minuted the 9hurchi&& 9a2inet secret&y that there was not the s&i!htest evidence that such contraptions ,!as cham2ers- e isted and they continued with a warnin! that stories from Jewish sources in this connection were particu&ar&y suspectGH .ccordin! to "%e "oir" ,:russe&s, 19('4th >cto2er &991, p.16-, HThe .us( chwit3 Internationa& 9ommittee intended in Novem2er 1994 to rep&ace the commemorative p&aBue at .uschwit3 which indicated ) mi&&ion dead 2y another 2earin! the words# H.2out one and a ha&f mi&&ion.H ;octor %aurice "o&dstein, president of this committee, was opposed to this decision.H >n Septem2er =, 199=, 2he *ashington 9ost Buoted *a&ter ?eich, former director of the JS 5o&ocaust %useum in *ashin!ton, admittin! the fi!ure of 6 mi&&ion Jews "gassed" at .uschwit3 is a &ie. ,This fi!ure had 2een revised down to ) mi&&ion in 19A9, and accordin! to the 4ew )or0 9ost, 2y %arch '6, 199', it was officia&&y 2e&ow 3,$44,444-. %r. ?eich c&aims the correct fi!ure is 1.1 to 1.$ mi&&ion. 5owever, there were no !as cham2ers &ar!er than a sma&& room at .uschwit3 or any of the &a2or camps. .nd their purpose was to decontaminate c&othin!, too&s and 2eddin! so that Jewish &ives may 2e sa$ed. 9ommon sense te&&s us that those -ewish1owned s&ave &a2or factories at these camps cou&d hard&y func(

91

tion at pea1 efficiency were the Sephardic mana!ement murderin! their .sh1ena3im emp&oyeesG 5ow can .uschwit3 death fi!ures drop from ) to 1.$ mi&&ion 2ut the tota& of 6 mi&&ion Jews sup( posed&y 1i&&ed in **II remain constantF In 19)$, the advancin! Soviet army sei3ed a&& of the officia& records of the SS camp system &oca( ted at >ranien2aum north of :er&in. These records, which 2ecame pu2&ic after the fa&& of the 9ommunist system, !ive month&y reports of a&& the camps from 193$ throu!h to the 2e!innin! of 19)$. +very month, the camp commandants made fu&& reports to the camp administration headBuarters. These reports were a&so sent 2y radio to :er&in and du&y intercepted 2y :ritish Inte&&i!ence &istenin! posts. These written reports contain the month&y fi!ures of a&& inmates in the camps@ those who entered, those who died and those who were transferred. The reports were 2ro1en down 2y a!e, se , ethnic ori!ins and offense for which each inmate was incarcera( ted. Since .uschwit3 is the camp sin!&ed out as the ';eath 9amp,' the &ists ta1en direct&y from the ori!ina& "erman documents paint an entire&y different picture from conventiona& 2e&iefs. The records of the "erman ?eichs2ahn or State ?ai&way System, now in the "erman State .r( chives in Io2&en3, "ermany, dovetai& e act&y with the officia& SS camp records and fu&&y support these fi!ures. The :ritish Inte&&i!ence intercepts, specifica&&y from .uschwit3, a&so support the officia& "erman records which show with !reat c&arity that there were indeed massive death to&&s of a&& c&asses of inmates at the camp 2ut that a&most a&& of them were caused 2y ra!in! typhus epidemics and not 2y !assin!s. Note# *hen the SS evacuated the .uschwit3 wor1 camp comp&e at the end of ;ecem2er, 19)), they &eft a &ar!e num2er of prisoners 2ehind. %any of these were too o&d or too sic1 to trave& and they were &eft in their 2arrac1s, !uarded 2y a /o&ish mi&itia that had 2een raised ear&ier 2y 5ans 6ran1, the head of the "overnment "enera& ,as occupied /o&and was termed 2y the "ermans.- *ith the approach of the Soviet army in ear&y 19)$, these 9olish !uards indis( criminate&y attac1ed the 2arrac1s with the prisoners inside, usin! hand !renades and machine!uns. .&thou!h e act fi!ures are not avai&a2&e, severa& e istin! Soviet mi&itary reports put the death to&& 2etween A,444 and 14,444. 6ormer mem2ers of the /o&ish mi&itia have c&aimed that many of the dead were shot down 2y 'ussian troops as they attempted to e it the &i2erated camp. The Internationa& ?ed 9ross audit to January 16, 19=) records a tota& '=',4AA re!istered deaths of a&& internees in a&& "erman 9oncentration 9amps from a&& causes ,3 copies of documents were re!istered for deaths from natura& causes, '3 copies of documents were reBuired for deaths from other causes-. 92

There were around 3,444 camps in "ermany, 2ut on&y 94 main camps as most were sate&&ites, some on&y had 34()4 inmates. The main camps were responsi2&e to .%T ; in :er&in for the maintenance of records. Such camps e isted from 1933( 19)$ which means that over twe&ve years, '=',4AA persons perished in 94 camps, or an avera!e of '61 deaths per camp per year. .&&ied .ir 6orces contri2uted si!nificant num2ers to the dead. In ;ora( %itte&2au, for e amp&e, 1,A44 prisoners were 1i&&ed in 7ust one 2om2in! raid. In :e&sen, .merican fi!hters shot up the camp &ate in 19)), 1i&&in! )4 peop&e. /hoto!raphs of dead 2odies pi&ed up in these camps are the 2odies of "erman citi3ens 1i&&ed 2om2in! raids. :uchenwa&d, which is c&ose to *eimar, was destroyed 2y 2om2in!, a&on! with its crematoria. The victims were ta1en to :uchenwa&d 9amp to 2e cremated, and that's when the .mericans arrived . . . one "erman ;octor who was ca&&ed in identified Buite a num2er of the dead. :ut this is never mentioned, and the ?ed 9ross wi&& no &on!er answer Buestions as its archives are now under the contro& of .&&ied "overnments. 5owever ;r. %aurice ?osse&, a Swiss ?ed 9ross >fficer who inspected 2oth .uschwit3 and Theresienstadt durin! the war !ave a fi&med interview to Ser!e 8an3mann in a2out 1993. ;r. ?osse& states Buite c&ear&y that he in his unannounced inspections at .uschwit3 he saw no !as cham2ers, sme&t no 2urnin! f&esh, saw no co&umns of smo1e ,as deceitfu&&y reported to modern day visitors 2y Jewish !uides-. .t Theresienstadt he on&y saw, hea&thy, we&&(dressed, wea&thy individua&s sittin! out the war. Some2ody is not te&&in! the truth. .nd accordin! to statistics pu2&ished in the +ncyc&opedia of the 5o&ocaust ,edited 2y Israe& "utman and ?o2ert ?o3et, %acmi&&an ND, 1994 Eo&ume ), .p( pendi pp. 1A9A(1=43-, it is those perpetuatin! the &ie that 6 mi&&ion persons or any fi!ure re( mote&y &i1e that num2er of HJewsH were e terminated. .side from statistics, it is a technica& and &o!istic impossi2i&ity to H!asH the com2ined popu&ations of say, Sydney and %e&2ourne, over two or three years. %ore difficu&t sti&& in the a2sence of !as cham2ers@ and impossi2&e to HcremateH the remains without immense crematoria and many thousands of tonnes of 2ones. The i&&e!a& and unwi&&in! immi!rants to /a&estine were not dead peop&e. . 6rench ma!a3ine, 4ational Hebdo ,%ay 31, 1994- detai&s how the sacred .uschwit3 death to&& has fa&&en dramatica&&y over the years# from = mi&&ion ,6rench *ar 9rimes ?esearch >ffice-, to $ mi&&ion %e 6onde, .pri& '4, 19A=- to ) mi&&ion ,the fi!ure advertised at .uschwit3(:ir1enau up unti& 1994- to 3 mi&&ion ,the HconfessionsH of ?udo&f 5Uss- to 1.6 mi&&ion ,/rof. Dehuda :auer-@ to 1.'$ mi&&ion ,/rof. ?au& 5i&2er!- to =$4,444 ,"era&d ?eit&in!er, 2he Final "olution!, to A),444 of whom appro imate&y 34,444 were Jews ,.uschwit3 ;eath ?e!isters captured in 19)$ when the ?ed .rmy too1 over the .uschwit3. ?e&eased to the ?ed 9ross in 19=9 2y %r. "or2echev-Smost died from disease. 93

:ut HtruthH is a&ways the first casua&ty in time of conf&ict. It is sad that vested interests find in perpetuatin! this &ie, a means of unitin! the HJewsH 2y fear andCor hatred under their psycho&o( !ica& contro&, and HproduceH a &ie upon which they can ca&&ous&y trade to finance this contro& me( chanism. Sad&y, the HenemyH of Israe& is of in the househo&d of the HJews,H as it was in the days of 9hrist. It is not that the avera!e HJewH is a &iarSthey are mere pawns p&ayin! their part in the !ame of a rich and powerfu& e&ite crimina& e&ement. .ccordin! to the 9entra& >r!an of "erman Jewry there were $6$,444 HJewsH in "ermany in 1933 when Jewry dec&ared war. Su2seBuent&y two( thirds emi!rated, so that 2y 193= on&y some 1)4.444 remained. The Jews were stricter than the "ermans in that they did not permit intermarria!e whi&st "erman &aw a&&owed intermarria!e of %isch&in!e 'ten "rades ,mi ( ture of ha&f or Buarter Jews with .ryans-. >f '4,444 Jews &ivin! in 5am( 2ur! in 1933 around 1,444 were sti&& resident in 19)$ ,provin! Jews were not condemned to death-. Jnder 5it&er, Na3ism ecoura!ed them to &eave "ermany and sou!ht to restore the 5o&y ?oman +mpire in a Third ?eich. "od used *or&d *ars I and II to force Israe&, who had 2een assimi&atin!, 2ac1 to the /romised 8and so that Scripture cou&d 2e comp&eted. >f course, the vast ma7ority of these peop&e were then ,as they are today- se&f(sty&ed Jews with no c&aim on the covenants "od made with .2raham, %oses, or even .dam, and no historic connection with /a&estine. "od has used their !raspin!, a!!ressive nature to recover the 8and of the 9ovenant where true Israe& wi&& returnSprimari&y from %us&im &andsSto receive Jesus 9hrist throu!h the ministry of 5is two 5e2rew prophets. The facts demonstrate that the Jew 5it&er 2roadcast horri2&e &ies in order to coerce the :ritain to honor the ,dishonora2&e- :a&four ;ec&aration and encoura!e the .&&ies to assist and finance re( sett&ement of .sh1ena3im outside "ermany and +urope and to e chan!e raw materia&s, food and eBuipment for the privi&e!e. 5it&er was tradin! on the hatred 2etween the Sephardim for the .sh1ena3im. The facts demonstrate that the Jew 9hurchi&& 2roadcast those same &ies for the at( tainment of 0ionist aims, and to this end the &e!end of the He termination of the JewsH was in( vented in 8ondon, New Dor1 and *ashin!ton. In 19$', in a JS newspaper, a Jewish statistician estimated 3$4,444 victims. *hen the fi!ure had esca&ated to 6 mi&&ion, he said, HIf we Jews dec&are that it was si mi&&ion, then this wou&d 2e a shamefu& &ieH ,%a 8. %a!o&is and .&e ander %ar , . 5istory of the Jewish /eop&e, ND, 196$-. Nothin! is ever spo1en a2out specia& Jewish units of 2rainwashed youn! so&diers in reven!e sBuads from the Jnited States who de&ivered poisoned 2read to prisoners ,%iche& :ar(0ohar, 8es Een!eurs, 6ayard 196=, p. 63@ in >cto2er 1966, JS TE ;iscovery 9hanne& aired the movie H?e( ven!eH a2out the Hpoison crusadeH of /a&estinian and +uropean Jews a!ainst the cities and pri( soners of war of "ermany-. Sad&y, their mis!uided Hreven!eH was directed a!ainst the "enti&es rather than the Jews themse&ves. *or&d *ar II was a Jewish conf&ict. .s the ho&ocaust of si mi&&ion Jews in *or&d *ar I was eventua&&y revised to 3ero, the Jewish ma!a3ine F&'*A'(, Novem2er '$, '44$ is continuin! to revise downward the num2er of Jews c&aimed to have 2een e terminated in .uschwit3 from the one(time fi!ure of nine mi&&ion, to not mi&&ions, not hundreds of thousands, 2ut HthousandsH of Hdeaths,H not e terminations. ,.s we 1now, most deaths were from disease caused 2y a&&ied destruction of supp&y &ines near war's end-. .nd .uschwit3 is now a H concentration camp,H no &on!er a Hdeath campH# HIn addition to Irvin!'s arrest, "emar ?udo&f, )1, was sent from 9hica!o this month to his native "ermany, where he was wanted on a 199$ conviction of incitin! racia& hatred for disputin! the deaths of thousands of Jews he&d captive at a concentration camp. ?udo&f was sentenced to 1) months in prison for pu2&ishin! a report disputin! the deaths of thousands of Jews in the !as cham2ers at .uschwit3, accordin! to a statement 2y the ;epartment of 5ome&and Security. ?u( do&f, a former chemist, c&aimed in his report that since he had fai&ed to find traces of 0y1&on : on the 2ric1s of !as cham2ers, mass !assin!s of Jews cou&d not have occurred at .uschwit3H. >n 6e2ruary '9, 19)), the :ritish %inistry of Information dispatched a Top Secret &etter to the :ritish :roadcastin! 9orp. ,::9-, and to hi!h(ran1in! ministers of the 9hurch of +n!&and on the 94

need to divert pu2&ic attention away from ?ed .rmy atrocities 2y fa1in! . is war crimes. The esta2&ishment and the media are wa!in! a /sy(war versus their own peop&e# HSir, I am directed 2y the %inistry to send you the fo&&owin! circu&ar &etter# It is often the duty of the !ood citi3ens and of the pious 9hristians to turn a 2&ind eye on the pecu&iarities of those associated with us. :ut the time comes when such pecu&iarities, whi&e sti&& denied in pu2&ic, must 2e ta1en into ac( count when action 2y us is ca&&ed for. H*e 1now the methods of ru&e emp&oyed 2y the :o&shevi1 ;ictator in ?ussia ,J.S.S.?.- itse&f. . . from the writin!s and speeches of the prime minister himse&f durin! the &ast '4(years. *e 1now how the ?ed .rmy 2ehaved in /o&and in 19'4 and in 6in&and, +stonia, 8atvia, "a&acia, and :es( sara2ia on&y recent&y. *e must, therefore, ta1e into account how the ?ed .rmy wi&& 2ehave when it overruns 9entra& +urope. Jn&ess precautions are ta1en, the o2vious&y inevita2&e horrors which wi&& resu&t wi&& throw an undue strain on pu2&ic opinion in this country. H*e cannot reform the :o&shevi1s 2ut we can do our 2est to save them and ourse&ves from the conseBuences of their acts. The disc&osure of the &ast Buarter century wi&& render more denia&s unconvincin!. The on&y a&ternative to denia& is to distract pu2&ic attention from the who&e su2( 7ect. + perience has shown the 2est distraction is atrocity propa!anda directed a!ainst the ene( my. . . your cooperation is therefore earnest&y sou!ht to distract pu2&ic attention from, the doin!s of the ?ed .rmy 2y your who&e hearted support of various char!es a!ainst the "ermans and Japanese which have and wi&& 2e put into circu&ation 2y the %inistryH ,0unde& H5o&ocaust tria&sH, ;efense + hi2it, Toronto ,January A, 19=$-. Thus, at .uschwit3 the '5o&ocaust' myth 2ecame ?ea&ity, and "ermany, cu&tura& !em of the *est, 2ecame a /ariah amon! the nations. In -udgment at 4uremberg the Internationa& %i&itary Tri2una& Buoted at &en!th from the ?udo&f 5Uess .ffidavit to support the e termination 5>.N. Det, Ser!eant :ernard 9&ar1e, :ritish Inte&&i!ence, descri2ed how he and five other so&diers 2ru( ta&&y tortured 5Uess ,.pri& $, 19)6-, former commandant of .uschwit3, to o2tain his Hconfes( sionH, in which 5Uess states# Jews were 2ein! e terminated as ear&y as 19)1 in three camps# Tre2&in1a, :e&sec and *o&3e1@ and two to three %i&&ion Jews perished at .uschwit3. H9ertain&y, I si!ned a statement that I 1i&&ed two and a ha&f mi&&ion Jews. I cou&d 7ust as easi&y have said five mi&&ion Jews. There are certain methods 2y which any confession may 2e o2tai( ned, whether it is true or not.H ?udo&f 5Uess, 2efore he was han!ed. *hi&e under torture, and threatened that his wife and chi&dren wou&d 2e deported to Si2eria, 5Uess invented the name H*o&3e1H to inform posterity that his HconfessionH was fa&se# the in( ternment camp H*o&3e1H never e istedG If the Na3is wanted to e terminate the Jews they cou&d have easi&y 7ust shot them into pits &i1e &i1e the Judeo(9ommunists, instead of wastin! va&ua2&e resources transportin! them. If the na( 3is wanted to e terminate Jewry, then as "erman Jew 5ein3 *eichardt said, they cou&d have simp&y put up si!ns in the east dec&arin! open season on Jews 2ecause J1rainians etc., a&& wan( ted reven!e for what the Jews had done to them. In fact the "ermans app&ied the ru&e of &aw fair&y and count&ess Jews a&ive today owe their &ives to them. .dmira& 9anaris was head of "erman Inte&&i!ence, and a traitor. 5ad there 2een a "enocide po( &icy he wou&d have to&d the a&&ies. 5ence there was no "enocide po&icy. .uschwit3 survivor .rno&d 6riedman, testifyin! for the 9rown in the 9anadian 0unde& tria&s, sta( ted under oath that Hfourteen foot f&amesH and c&ouds of smo1e erupted from crematoria chim( neys@ that !reasy smo1e and the stench of 2urnin! human f&esh hun! over the camp for wee1s@ that one cou&d te&& whether s1inny /o&ish Jews or fat 5un!arian Jews were 2ein! !assed 2y the co&or of the smo1eG *hen the ;efense produced Topf K Sons in +rfurt patent descriptions of the 95

.uschwit3 crematoria, it showedSas with .88 modern crematoriaS the impossi2i&ity of it emit( tin! smo1e, f&ames and stench. Thus, demo&ishin! Heye(witnessH descriptions appearin! in vir( tua&&y a&& H5o&ocaustH horror stories. Throu!hout the war .uschwit3 was su27ect to intense aeria& survei&&ance 2ecause :una ru22er and other war materia&s were manufactured there. ;etai&ed, aeria& photo!raphs of the .uschwit3 comp&e revea& no &ines of prisoners awaitin! e ecution@ no pi&es of corpses@ no hu!e stac1s of coa&@ no chimneys 2e&chin! f&ames and smo1e nor other si!ns of mass e ecution descri2ed 2y Jewish Heye(witnessesH. Ivan 8a!ace, mana!er of a &ar!e 9rematory in 9a&!ary, 9anada, testified under oath at the 0un( de& Tria&s that the .uschwit3 cremation story is technica&&y impossi2&e. HIt is preposterousH and H2eyond the rea&m of possi2i&ityH that 14,444 or '4,444 corpses cou&d have 2een 2urned dai&y in open pits and crematoriums at .uschwit3. 6or Jewish /rofessor ?au& 5i&&2er! to dec&are )6 re( torts at :ir1enau cou&d cremate ),444 2odies per day is H&udicrous.H 8a!ace testified that a ma imum of 1=) 2odies, per day, cou&d have 2een cremated at :ir1enau. It ta1es a2out 'V( hrs. 7ust to 2urn one corpse. 9rematories cannot run continuous&y for ')(hours. The Nurem2er! Tri2una& a&so re!arded as essentia& the testimony of ?udo&f Er2a, Jew, who was prisoner for two years in %a7dane1 and .uschwit3 2efore escapin!. 5is dictated report to the Jewish 9ounci& of S&ova1ia, corro2oratin! the H5o&ocaustH scenario, formed the 2asis of the *ar ?efu!ee :oard ?eport ,19))-. /rofessor Er2a, who wrote the auto2io!raphy, "I Cannot Forgi$e", tau!ht in :ritish 9o&um2ia ,unti& his death in '444-. :oo1 reviews praised Er2a for his Hmeticu( &ous and a&most fanatic respect for accuracy.H :ut durin! the 0unde& Tria&s, Er2a confessed he had fa2ricated his entire H!as cham2erH thesis out of thin air. 5e had never seen a !as cham2er. HI have ta1en licentia poetarium," he whimpered. This typica& Jewish Heye(witnessH, was 2e&ie( ved at Nurem2er! when he ca&cu&ated that in ')(months ,.pri& 19)' < .pri& 19))- 1,A6$,444 J+*S were H!assedH at :ir1enau a&one inc&udin! 1$4,444 Jews from 6ranceG .&thou!h a&& histo( rians ,inc&udin! Jewish H5o&ocaustH e pert, Ser!e I&arsfe&d, in his "6emorial to the (eportation of the -ews from France"! a!ree that fewer than A$,444 H6renchH Jews had 2een deported to .88 "erman camps. The reason Er2a saw no !as cham2ers is that there were N> !as cham2ersS anywhere. Neverthe&ess, the HSpie&2er!sH continue to 8I+ to our chi&dren. In 19==, 6red .. 8euchter carried out on(site forensic e aminations of a&&e!ed !as cham2ers at .uschwit3(:ir1enau(%a7dane1 H;eath 9ampsH in /o&and. 8euchter, ?e!istered +n!ineer, State of %assachusetts, is consider .merica's foremost e pert on !as cham2ers. 5e is consu&tant to the State of %issouri, and South 9aro&ina pena& systems. .t the 0unde& Tria&s, in sworn testimony, su2stantiated 2y video(tapes shot on &ocation, and in a technica& report, 8euchter demo&ished the Hho&ocaustH 5>.N 2y provin! the sites were not used and cou&d not have 2een used as e e( cution !as cham2ers# their construction was tota&&y inadeBuate# not proper&y sea&ed or venti&a( ted, with primitive p&um2in!, and no way to efficient&y introduce the !as. If the a&&e!ed H!as cham2ersH had 2een used, escapin! fumes wou&d have 1i&&ed "erman patients in the ad7acent hospita&, prisoners at wor1, and "erman camp personne&. Independent &a2oratory ana&ysis of forensic samp&es 8euchter had removed from wa&&s and f&oors of the H!as cham2ersH proved that the pesticide 0y1&on(: ,hydro(cyanic acid- had not 2een usedSas reported 2y eye(witnessesSto !as mi&&ions of Jews at the .uschwit3 comp&e . 8euchter pointed out that traces of 9yanide ,/russic .cid-, if introduced into roc1s, concrete, and meta&, wou&d &ast for eons of time. ;?. *.:. 8indsey, a research chemist for 33(years with ;u/ont 9orp., testified that 2ased on a thorou!h onsite e amination of the .uschwit3 comp&e # HI have come to the conc&usion that no one was wi&&fu&&y or purpose&y 1i&&ed with 0y1&on(: in this manner. I consider it a2so&ute&y techni( ca&&y impossi2&eH. . confidentia& forensic e amination and report commissioned 2y the ,Jewish- .uschwit3 State %useum, and conducted 2y the Institute of 6orensic ?esearch, Ira1ow, has confirmed 8euchter's findin!s that on&y minima& or no traces of cyanide compound can 2e found in the sites a&&e!ed to have 2een !as(cham2ers.

96

*a&ter 8uft&, .ustrian en!ineer, and former president of .ustria's /rofessiona& .ssociation of +n( !ineers, conducted on(site investi!ations of the .uschwit3 comp&e . In a 199' report he said the a&&e!ed mass e termination of Jews in .uschwit3 Hcham2ersH was Htechnica&&y impossi2&eH. :rethren, the Jewish peop&e are 2ein! e p&oited 2y their own &eaders amon! the e&ite who have trapped, psycho&o!ica&&y conditioned and imprisoned them in a psy(op or psycho&o!ica& opera( tion. They consider the "oyim or "enti&es Hhuman anima&s,H unaware that their e&ite have condi( tioned them to react &i1e /av&ov's do!s, una2&e to thin1 independent&y or act inte&&i!ent&y on his( torica& truth or :i2&ica& 6acts, and manipu&ate them 2y Hpeer pressureH to conform to a prede( termined, pro!rammed pattern of 2ehaviour. The same crimina&s are conditionin! the wor&d 2y psy(ops &i1e the /ort .rthur %assacre, *aco Te as shootin!s, >1&ahoma :om2in!, the 8ocher2ie .ir disaster, HNationa& ;isaster .&armH ad( vertisements on Sydney radio and a who&e raft of conspiracies. :e&ieve it, or not. *e've !one off our su27ect somewhat, 2ut as 9hristians we shou&d 2e aware of truth and not 2e &ed astray 2y the 2rainwashin! of Satan's H+sta2&ishment.H 5it&er and the HJewH 9hurchi&& were two dupes fi!htin! the Jew's war with "enti&e 2&ood and money. 5it&er in particu&ar was a mere pawn of the e&ite to conso&idate their forces of .sh1ena3im and Sepharvaim Jews under po&itica& 0ionism to further their aims. .nd in *or&d *ar III, they propose to destroy po&itica& 0ionism and Is&am. 8et's return to our su27ect. *here is 8uther's rep&y to the Ta&mudic char!e that Jesus did 5is mirac&es 2y ma!ic with the Tetra!rammaton ,Shem 5amphorash-, the consonants of the word "-eho$ah" ,2y which the ra22is whist&e up demonsF :rother :ranham condemned ?ome and her dau!hter churches for usin! Tit&es in p&ace of the Name of the 8ord Jesus 9hrist. "(e$ils tra$el in the name of the "Father, "on, and Holy Ghost." 2hey cut feathers and e$ery1 thing else and throw spells on each other through the name of Father, "on, Holy Ghost. Call it "the three high names." 2he mother of it is Catholic churches. 2hey go to these little statues, and 0neel there, and cut a feather with scissors and turn it bac0wards, and throw spells on their neighbors and so forth." "In "wit:erland I stood with my hands on the post li0e that where honest men and women died when they cut their tongues out, and burnt their eyes out and e$erything with hot rods, that prostitute Catholic church. 4ot only that, but the early Anglican churches too and your 9rotes1 tant churches did the same thing. And they threw those spells by the Father, "on, and Holy Ghost." ""piritualism wor0s through Father, "on, and Holy Ghost. I stood in a meeting where those wit1 ches was a1wor0ing. (on't you thin0 they won't challenge you." 2hey stood there# they threw a table up in the air, and threw it around, and a guitar playing. "tanding there, and they wanted to put me out, and I said, ")ou're wrong." 2he spirit spo0e bac0 to them, spirit professing to be God, said it was God. I said, "It's wrong# it's the de$il." ,:aptism of the 5o&y Spirit, 34#139(1)4, 1))-. .fter the Ta&mud was 2urned and pu2&ication 2anned, its students 2e!an to concentrate on the 1a2a&a, the pa!an mysteries, or "the hidden mysteries of nature and science" that 6reemasons are encoura!ed to pursue. *hat is this 2ut I&&uminism, a form of "nostic 2onda!e to and contro& 2y an e&ite. *hence did it ori!inateF :a2y&onG 6reedom and power don't come throu!h &earnin!. *or&d&y wisdom is the spirit contro&&in! society at the end of the Twentieth 9entury ,;anie& 1'#)-. It's the spirit of Satan, who is the SJ% of wisdom and 2eauty. *e find freedom and authority over Satan and the wor&d throu!h 9hrist and we enter into 5is Iin!dom 2y faith, N>T &earnin!. Jesus said to /eter, "Flesh and blood or %,A'4I4G, hasn't re$ealed *ho I am# but 6y Father in hea$en has re$ealed this to you. And on this roc0 of "piritual understanding of the *ord ,or faith- I will build 6y Church, and the gates of hell shall not pre$ail against faith." *hat is the Ta&mudF It is the >//>SIT+ to faith. It is f&esh and 2&ood. It's the hiss of the Serpent that can on&y ta1e its fo&&owers far, far away from "od. .s for the Ia2a&aSit's sorcery condemned of "od throu!h 5is prophet %oses, who said# "4one shall ma0e his children pass through the fire, or 97

use di$ination, or obser$e times, or be an enchanter, or witch# &r a charmer, or consult with familiar spirits, or be a wi:ard, or necromancer. All who do these things are an abomination to God and because of these abominations He will dri$e the "erpent's seed out from before you" ,;euteronomy 1=#14(1'-. *e must meet "od upon 5is conditions, not see1 a&ternate means of accomp&ishment 2y our own reasonin!, and un&awfu& powers 5e has condemned. >n&y when we are wa&1in! in 5is *ord can we te&& Satan, "2H3" "AI2H 2H, %&'(". .&& this &earnin! and inte&&ectua&ism such as we see in the Ta&mud and Ia2a&a is ;eath. Satan 1nows the Scripture so we&&, he even cha&&en!ed the 8ord Jesus. *e must 1now how to ri!ht&y divide the *ord of "od L1$1@1now what It means, and understand what part "od is fu&fi&&in! now. /au&, who was a true Israe&ite, and a prophet said, "If an angel teaches anything contrary to what I'$e already spo0en in the 4ame of the %ord, let him be accursed" ,"a&atians 1#=(9-. ?omans 9#1(=, "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost. 2hat I ha$e great hea$iness and continual sorrow in my heart for I could wish that I were accursed from Christ for my brethren, my 0insmen according to the flesh"Sthe seed of .2raham, Isaac and Jaco2SN>T +domites. /eop&e say, "All -ews are God's chosen people." That's not ri!ht. The Jews are not "od's chosen peop&e. .2raham's ei!ht sons were a&& his seed. :ut "In Isaac shall your "eed be called." Not in Ishmae&, and not in the sons from his third wife. "*ho are Israelites# to whom pertains the adoption, and the glory, and the co$enant, and the gi$ing of the %aw, and the ser$ice of God, and the promises." ,These others were a&so .2raha( m's seed 2ut they were not a&& Israe&ites. 9a&& a Jew an Israe&ite, and he'&& te&& you ri!ht Buic1 it's not etiBuette to ca&& them Israe&ites. They 1now that the ma7ority of them are not Israe&ites, and that "the adoption, and the glory, and the co$enant, and the gi$ing of the %aw, and the ser$ice of God and the promises" does not pertain to their race at a&&. /au&'s ta&1in! a2out Israe&, "*hose are the fathers, and of them concerning the flesh Christ come, who is o$er all, God blessed for e$er. Amen." *hat is 5e sayin!F /au& is teachin! that Jesus the %essiah was on&y Iinsman ?edeemer for .dam's fa&&en race. .nd that 5e had first to redeem Israe& 2efore 5e cou&d marry the "enti&e :ride, as foreto&d in 5e2rews 11#39()4 and typed 2y :oa3 redeemin! Naomi 2efore he cou&d marry his "enti&e 2ride, ?uth. "2he fathers" .2raham, Isaac and Jaco2CIsrae& have no re&ations( hip to 9$M of present(day Jews as their own encyc&opedias and historians dec&are. 9ain and his &inea!e have no Iinsman ?edeemer. ?ead the Ta&mud, they're not &oo1in! for a %essiah with a Supernatura& 2irth, 2ut a wor&d&y 1in! who wou&d s&au!hter non(Jews and divide the wor&d and its riches amon! their earth(2ound se&ves. "4ot as though the *ord of God had ta0en none effect. For they are not all Israel, which are of Israel." +ven 2ein! a pure(2&ood Israe&ite does not !uarantee the covenants and the promises of "od wi&& automatica&&y app&y. /au& is showin! that most Israe&ites wi&& miss the promises and e c&ude themse&ves from the covenants and !&ory 2ecause of un2e&ief. They're without the faith, and therefore spiritua& Serpent's seed. "4either, because they are the seed of Abraham, are they all children. but in Isaac shall your seed be called." The >&d Testament is a type of the New. .&& who confess 9hrist are not 9hristians. +veryone who fo&&ows the end(time %essa!e isn't a 9hristian. Eery few of them are. Eery fewG Just as a&& .2ra( ham's seed aren't parta1ers of the promise. >n&y an e&ection, for It's a promise, not the physica& union of a man and his wife producin! a chi&d in a certain &inea!e. That'd 2e wor1s. :ut this is a promise attaina2&e throu!h faith.

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The promise was foreto&d to .2raham, and "od's e&ect foreordained 2efore the foundation of the wor&d. "4either because they're Abraham's seed are they all children. but in Isaac shall your seed be called." Not in the rest of the Jews 2ut throu!h Isaac. Throu!h Isaac came 9hrist. 5e was .2raham's Seed. The Seed of .2raham were a&& 2orn of se , natura& men. "2he second Adam is the %ord from hea$en," a Supernatura& %an ,I 9orinthians 1$#)A-. It was .2raham's faith that "od reco!ni3ed not his ferti&ity which was wor1s he cou&d accomp&ish without "od. Dou'&& remem2er he tried that with 5a!ar. The product, Ishmae&, was re7ected as heir to his natura& inheritances and the promises of "od. 8ucifer tried to inherit the 1in!dom of %ichae& 2y hy2reedin! the Serpent and his seed with .dam's race. 5e sti&& is. I'm not condemnin! Jews, :uddhists, %os&ems, %ethodists, 9atho&ics or any individua& in .dam's race whatever they 2e&ieve. It's not the individua& I condemn 2ut the re&i!ious system in which they're imprisoned. ;on't depend upon your e perience or appearance, you test everythin! 2y "od's unchan!in! *ord. .nd "od wor1s throu!h the faith of those who 2e&ieve in the death, 2uria&, and the resurrection of 9hrist, and who reco!ni3e their day and its %essa!e as .2raham reco!ni3ed his day and its %essa!e. *hen we 2ecome written epist&es of the promise for our day we are the *ord in our f&esh. That Spiritua& marria!e union or new 2irth ma1es us .2raham's Seed which is 9hrist, and 7oint heirs with 5im. The spo1en *ord is the ori!ina& seed ,8u1e =#11-. *e're 2orn(a!ain when our &ives 2ecome the manifestation of the *ord for our day. That 8ivin! *ord manifested is 9hrist in us, the hope of "&ory. "2he children of the promise are counted as the seed." "od's faith seed@ not spiritua& Ser( pent's seed, which is 5is *ord hy2rid with reasonin! to produce a 2astard(2orn chi&d of a creed, Ta&mud or Ia2a&a, Trinity or 5ai& %ary, as i&&e!itimate and dead as 9ain. That 2aptism of the 5o&y "host or new 2irth is the Sea& that you are in 9hrist. .2raham received the sea& of f&esh&y circumcision, indicatin! he did not descend from the ori!ina& sin, and was se( parated from the &usts of the f&esh. 9hristians are circumcised in heart and sou&, cut off from Spiritua& Serpent's seed and one with the pure *ord for our day which is the 5o&y Spirit *ho is 9hrist, and .2raham's ?oya& Seed. 229=11'=.htm

Esau/Edom, and the Trail of the Serpent - 'III

?omans =#3($, "*hat the %aw could not do, in that it was wea0ened through the fleshly nature of men without the "pirit, God sending His own "on in the li0eness of sinful flesh, and as a sin offering for us, condemned sin in the flesh. that the righteous and /ust reBuirement of the %aw might be fulfilled in us who wal0 not after the flesh, but after the "pirit. For they who wal0 after the flesh see0 the things of the flesh# but those who wal0 after the "pirit desire those things which gratify the "pirit." /au& said, "2he %aw is "piritual 1 that's righteous 1 but I am carnal, sold under sin or unbelief in the garden of ,den" ,?omans A#1)-. :ecause of +ve's un2e&ief, we're a&& 2orn throu!h a se ua& or anima& desire and not 2y the Spiritua& desire and reve&ation of "od's *ord. >ur new 2irth p&a( ces us under the 5eadship of 9hrist, the *ord, so we &ive to serve 5im, and not the desires of morta& f&esh ,which is the wor&d-. "od wants to fu&fi&& or rea&i3e the ?I"5T+>JSN+SS of the 8aw in the New Testament saints. ?omans 13#1(1), "%et e$ery one be loyally sub/ect to the ci$il authorities. For there is no /uris1 diction outside God's permissi$e will. and those that e7ist are accountable to God. *hoe$er therefore resists the authorities, resists the ordinance of God. and those who resist will bring the /udgment and penalties upon themsel$es. For rulers are no terror to your good wor0s, 99

but to e$il. "o if you don't wish to feel afraid, do what is good, and you'll recei$e their appro$al and commendation. For they are God's ser$ant for your benefit. 5ut if you do wrong you should be afraid# for they don't wear a sword ,or !un- for nothing. for they are God's ser$ant to e7e1 cute His $engeance on the wrongdoer. 2herefore we must be sub/ect, not only to a$oid punishment, but as a matter of principle and for the sa0e of conscience. For the same reasons, pay your ta7es. for go$ernment ser$ants need to be paid so they can continue God's wor0, ser$ing you. 9ay ta7es and import duties to whom they are due# and pay respect and honor to whom they're due. 6eet all of your debts e7cept your lo$e for others. for he who lo$es his neighbor has fulfil1 led the %aw, and will meet all of its reBuirements. For the Commandments, )ou shall not commit adultery, )ou shall not murder, )ou shall not steal, )ou shall not bear false witness, )ou shall not co$et things that are forbidden or do any1 thing else that is condemned by the 2en Commandments, is summari:ed in the single com1 mandment. ")ou shall lo$e your neighbor as yourself." %o$e does wrong to no one. therefore lo$e is the fulfilling of the %aw. ,/au& e pounds on the attri2utes of &ove in I 9orinthians 13#)(6 where the "ree1 "agape," is trans&ated "charity." "Charity is $ery patient and 0ind# ne$er /ealous or en$ious, boastful or proud# not haughty, selfish, easily pro$o0ed or reproachful. And it doesn't re/oice at in/ustice, but when truth pre$ails"!. %o$e does wrong to no one. therefore lo$e is the fulfilling of the %aw. 5esides, time is running out ,since the openin! of the Seven Sea&s, we are in the end(time@ there is no &on!er any de&ay for 9hrist's %ediation for part(*ord (( ?eve&ation 14#6-. *a0e up, for the resurrection is nearer now than when we first belie$ed. 2he night is far spent, the day is at hand. let us therefore Buit the deeds of dar0ness, and put on the armor of %ight. ,*e are 2orn(a!ain in this day 2y receivin! the evenin! time 8i!ht of 0echariah 1)#A which was the %essa!e of *i&&iam :ranham, the prophet of %a&achi )#$(6 and ?eve&ation 14#A. 5e introdu( ced the parousia of the %i!hty .n!e&, 9hrist, the fu&&ness of the *ord *ho "%ightened the earth with His glory" throu!h the reve&ation of the Seven Sea&s ( I 9orinthians 13#14@ ?eve&ation 14#1( A@ 1=#1()-. %et's conduct oursel$es honorably as in the open light of day# not in partying and drun0enness, not in adultery and lust, Buarreling and /ealousy. 5e clothed with the 2o0en of the %ife of our %ord -esus Christ on display, and ma0e no plans to satisfy the carnal cra$ings of your physical nature." "od is &ove, and if we are 5is chi&dren, we'&& ref&ect the 8ife of Jesus 9hrist for "od's &aw of re( production reBuires everythin! to reproduce after its own 1ind. Sometimes it's !ood to stand 2efore the mirror of "od's *ord and assess how we're c&othed. Is it with the armor of "od, 8i!ht, the To1en, read and 1nown of a&& men, as e pected of Israe&, a prince of "od, su27ect to the covenants and promises of "odF >r are we dressed in the dar1ness of strife, envy, and the attri2utes of the carna& nature of profane persons such as +sauC+domF *e've 2een spea1in! on ",sauG,dom, and the trail of the "erpent." *e've seen that 7ust as Ja( co2CIsrae& and +sauC+dom have a natura& posterity, &i1e everythin! under the >&d Testament, they have a spiritua& antitype. Jaco2 is Israe& from amon! whose successors is a tiny e&ection with faith and o2edience to "od's commands under the >&d 9ovenant. They &ive in Israe& and fo&&ow the orthodo 8aw. There is a&so the natura& &inea!e of his 2rother, +sau, a profane person, who satisfied the &usts of the f&esh in marryin! into the Serpent seed, thus despisin! his own race. 5is descendants despise the heirs of Jaco2CIsrae& whom they impersonate 2ecause they c&aim the 2irthri!ht and dominion their father so&d to fi&& his 2e&&y.

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There is a&ways warfare 2etween the natura& and the Spiritua&. >ne is of 8ucifer, and he persecu( tes the other who is of "od. *e've fo&&owed the trai& of the natura& Serpent seed in +sauC+dom, however wor&d(wide, there are many other 2ranches of that fami&y. *e wi&& not 2e identifyin! the other 2ranches. :ut +sauC+dom can't 2e offended as they're fami&iar with the :i2&e, the story of the 6a&& and ori!ina& sin, and identify themse&ves as +sauC+dom. +sauC+dom 1now their first father 9ain feared .dam's offsprin!, on findin! them, mi!ht s&ay them, and how "od p&aced a mar1 upon them to protect them. The "mar0 of Cain" is inte&&ectua( &ism, or wor&d&y wisdom. Jesus said, "the children of this world ,or the Serpent's seed- are in their race wiser than the children of %ight" ,8u1e 16#=-. 9ain's vicarious father 8ucifer, was "the sum of wisdom and beauty" &auded in %asonic ritua& ,+3e1ie& '=#11-. :rother :ranham was spea1in! of Jaco2 2efore his conversion 2ut he warned, "He was ousted from his people. 4ow, it's a type of the -ew now. He's a money snatcher. I don't care how he gets it# he will get it. He will s0in you ali$e to get it. )ou 0now that. He's a little shyster# that's all. 5oy, don't deal with him. He will get you, boy. )es, sir. *hy+ He's got to be that. 2hat's the 0ind of a spirit that's dominating" ,Seven Sea&s, )'6#6-. Now we'&& consider the spiritua& anti(type or spiritua& Serpent's seed touched upon &ast wee1. /au& compares the natura& with the spiritua& in II 9orinthians 11#'(), 13(1$, "I am /ealous o$er you with godly /ealousy. for I ha$e espoused you to one Husband, that I may present you as a chaste $irgin to Christ. ,+ve had two hus2ands. She was a&ready pre!nant 2y the Serpent and was not a chaste vir!in when the first .dam received her-. 5ut I fear, lest by any means, as the "erpent beguiled ,$e through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. ,/au& is typin! the natura& with the spiritua& Serpent's seed. 5is concern is that some in the 9hurch at 9orinth and who were not yet 2orn(a!ain or united with their espoused 5us2and, 9hrist the *ord, may 2e seduced in their minds 2y the Serpent's hiss of fa&se preachers addin! to and ta1in! from the *ord, committin! spiritua& fornication 2y receivin! hy2rid seed into the wom2 of their minds as the Serpent deceived +ve, resu&tin! in her physica& adu&tery-. For if anyone preaches another -esus, whom we ha$e not preached, or if you recei$e another spirit, which you ha$e not recei$ed, or another gospel, which you ha$e not accepted, you might well bear with him." Eerses 13(1$, "2hese are false apostles, deceitful wor0ers, transforming themsel$es into the apostles of Christ. 6ar$el not, for "atan himself is transformed into an angel of %ight ,or minis( ter of the "ospe&-. 2herefore it is no great thing if "atan's ministers are also transformed as the ministers of righteousness# whose end shall be according to their wor0s." Now I John 1#A instructs us that "3nless we are wal0ing in the %ight of the 9',",42 2ruth, we are not and cannot come under the blood ,or 2e 2orn(a!ain-, and being without the "pirit can1 not ha$e true "piritual fellowship with those who are Christians." So if we are preachin! any( thin! &ess than the revea&ed *ord for T5IS day It is Spiritua& serpent's seed and wi&& not produce a saint of "od. *e must reco!ni3e >J? day and ITS %essa!e. *e can't serve "od 2y tryin! to fu&fi&& the *ord for an a!e !one 2y. %ost peop&e don't 1now "od 2ut they've &earned some tradition from their parents and try to impersonate the *ord for a day !one 2y. .nd they wonder why "od's *ord fai&s to ta1e effect, not rea&i3in! It's 2een fu&fi&&ed a&ready in a previous a!e. These are spiritua& Serpent's seed, and the preachin! and teachin! they're receivin! can never reproduce the 8ife of 9hrist in a new 2irth in them 2ecause It's not the *ord for their day 2ut somethin! added(to or ta1en from the *ord. 8et's ta1e a pee1 at Jesus and %ary. .s Jesus was the "0eystone" &in1in! and unitin! >&d and New Testaments, 5is &ife and ministry had to match and comp&ete the ri!hteousness of the >&d

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2efore 5e cou&d commence the New. Thus when John the :aptist protested his unworthiness to 2apti3e Jesus, Jesus said, "*e should fulfill all righteousness" ,%atthew 3#1$-. Turn with me to 8u1e '#'1. "*hen He was eight days old the baby was circumcised and His 4ame was called -,"3", the 4ame gi$en Him by the angel before He was concei$ed in the womb" ,%atthew 1#'1-. %ary was fami&iar with prophecies re!ardin! %essiah. She was a&so conscious of her o2&i!ation to the 8aw. .ccordin! to 8eviticus 1', a man chi&d must 2e circumcised on the ei!hth day. In that her 9hi&d was vir!in(2orn of faith in "od's spo1en *ord, circumcision had a different si( !nificance for Jesus that for every other chi&d of .2raham. 5e had no need to put off the si!nifi( cance of ori!ina& sin and the deception 2y which morta& &ife was first reproduced in the !arden of +den. 5is circumcision was to fu&fi&& the %osaic 8aw, a&thou!h 2oth circumcision and the 8aw were to 2e done away in 9hrist and the New Testament. :ut accordin! to the f&esh 5e 2e&on!ed to Israe&, and was 2orn under the 8aw, so Jesus too1 the em2&em of purification ca&&ed circumci( sion. 5e2rews '#1)(1=, ""ince the children are flesh and blood, Christ also became flesh and blood, for only as a human being could he be Adam's Hinsman 'edeemer and die# and in dying brea0 the power of "atan who had the power of death# And deli$er those who through fear of death were all their lifetime sub/ect to bondage. He didn't ta0e on the immortal nature of angels# but mortal flesh and blood of the seed of Abra1 ham. For it was essential that in all things He be made li0e his brethren, that He could be a mer1 ciful and faithful high priest in things pertaining to God, to ma0e reconciliation for the sins of the people. 5ecause He Himself has e7perienced suffering and temptation, He is able to succor them that are tempted." In the spiritua& this purification is of the sou& and si!nified 2y Scriptura& water 2aptism, and the New Testament rep&aces the >&d. :ut our To1en in this day is the 8ife of 9hrist on disp&ay. 9o&ossians '#14(1), ")ou are complete in Him, *ho is the Head of all principality and power. In *hom also you are circumcised with the circumcision made without hands in putting off the car1 nal nature from your soul by the circumcision of Christ. ,the 2aptism of the 5o&y "host-. *ater baptism signifies we are circumcised of our old nature which died and was buried with Him, and accounted risen with Him through faith in the wor0ing of God, which raised Him from the dead. And you Gentiles, once dead in your sins and the uncircumcision of your flesh, He has Buic0ened together with Him, in newness of %ife, ha$ing forgi$en you all trespasses# and blotted out the charges of ordinances pro$en against you for the commandments which you had not obeyed, and too0 it out of the way, nailing it to His cross." *omen came under the >&d 9ovenant 2y the to1en of their father or hus2and 2ecause you can't circumcise a woman. :ut under the New 9ovenant the union is not the f&esh&y union of her pa( rents or her hus2and. The union is a Spiritua& marria!e 2ond with 9hrist, *hose 2&ood separated 5im from morta&ity and the power of death and sin, and *hose resurrection made 5im immorta& and incorrupti2&e. The New 9ovenant is not restricted to the race descended from .2raham, Isaac and Jaco2, 2ut is open to a&& of .dam's race who can receive It. *hether we are ma&e or fema&e, Jew or "enti&e, 2ond or free, we can 2e Spiritua&&y circumcised in heart and ears. "a&atians, 3#'A('9, "For as many of you as ha$e been bapti:ed into Christ ha$e put on Christ. 2here is neither -ew nor Gree0, there is neither bond nor free, there is neither male nor female. for you are all one in Christ -esus. And if you are Christ's, then you are Abraham's seed, and heirs according to the promise." "ender, race and socia& station are no restriction to 2ein! the seed of .2raham and parta1ers of the !&ory and the promises and the 2&essin!s of the New 9ovenant which ma1es us 7oint heirs with Jesus in the Iin!dom of "od. That ma1es us %essiah's *ife. Natura& Israe& is 5is servant nation# our servant nation. .nd +sauC+dom is "cherem", or anathema.

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:y 5is circumcision Jesus too1 on the ro&e of a servant and 2ecame sym2o&ica&&y 2ound to per( form the wi&& of the 6ather, and 2ecame a true Iinsman ?edeemer for the saints under the >&d 9ovenant. %atthew $#1A(1=, "2hin0 not that I am come to destroy the %aw, or the prophets. I am not come to destroy, but to fulfill. For $erily I say unto you, 2ill hea$en and earth pass, one /ot or one tittle shall in no wise pass from the %aw, till all be fulfilled." Thus 2y 5is circumcision 5e fu&fi&&ed and virtua&&y repea&ed this part of the 8aw ,9o&ossians '#14( 1'-. .s the New 9ovenant rep&aces the >&d, and re!eneration 2y the 5o&y Spirit with water 2ap( tism as a si!n of faith ,I /eter 3#'1-, rep&aces 2odi&y circumcision and f&esh&y wor1s, /au& was correct in opposin! the Judaisin! 3ea& for reintroduction of circumcision as constitutin! a virtua& denia& of 9hristian princip&e ,"a&atians '#1($-. 8u1e '#'1 informs us Jesus was named on the ei!hth day. "And there is no other name under hea$en gi$en among men, whereby we must be sa$ed" ,.cts )#1'-. +i!ht spea1s of eternity, resurrection and the first in a new series. Jesus was "the beginning of the creation of God," the first "od(man and the start of "od ma1in! 5imse&f a part of 5is creation, &ess than ',444 years a!o ,?eve&ation 3#1)-. 9o&ossians 1#1'(1=, "Gi$ing than0s to the Father, *ho has made us fit to share the inheritance of the saints in %ight. deli$ered us from the dominion of (ar0ness, and translated us into the Hingdom of His dear "on. 5eing in Christ we ha$e redemption through His blood, which is the forgi$eness of sins because we are accounted as dying in Him on Cal$ary, rising, and seated in hea$enly places in Christ. *ho in His nature and character is the $isible image of the in$isible God, the firstborn of e$ery creature in the creation of God. ,*hich 2e!an &ess than ',444 years a!o at the conception of the vir!in %ary-. For by e7pression of the %ogos or in$isible God all things were created, that are in hea$en, and that are in earth, $isible and in$isible, whether they be thrones or dominions, principalities, or powers. ,and the *ord was with "od as 5is +terna& thou!hts, and the *ord was "od-@ all things were created by and for Him. ,!reat is the mystery of !od&iness for "od was manifest in f&esh of the vir!in(2orn Jesus and dwe&t amon! us-@ He has pre1eminence in all things, and by Him all things are sustained ,2ecause whatever is not manifested *ord is not of "od and wi&& pass away-. And He is the Head of the 5ody, the Church. *ho is the beginning, the firstborn from the dead# that in all things He might ha$e the preeminence." .nythin! that was not in the 8o!os from the foundation of the wor&d wi&& not e ist in the ei!hth day, which is the resurrection after the *hite Throne Jud!ment and +ternity. Show me where 9ain, +sauC+dom, and the rest of the physica& Serpent's seed were in the 8o!osF 5ow a2out the mu&e or any other hy2ridF They are not spo1en *ord, they are not of "od and can have no p&ace in the +i!hth day. 9an you find the spiritua& Serpent's seed in the 8o!osF 5ow a2out your .post&e's 9reed ,so( ca&&ed-F Dou can't find that in the *ord of "od. *hat a2out your :a2y&onian TrinityF It's there, 2ut as a curseG *hen Israe& worshipped your Trinity, "od destroyed them. .nd when Judah worshipped the Trinity, 5e sent him into 9aptivity. *hat of the Ta&mud, 2y no stretch of ima!i( nation cou&d the sic1est mind su!!est such putrid su2(sewer fi&th cou&d emanate from "od. Ta&1 a2out Spiritua& Serpent's seed with no fear 2efore "odG "od ca&&s the Ta&mud "An abomination of the earth" ,?eve&ation 1A#$-. These thin!s are a&& astray from the heaven&y way. ?eturnin! to 8u1e '#''('), we find %ary and Jesus fu&fi&&in! the 8aw after the fortieth day. "*hen the days of 6ary's purification according to the %aw of 6oses were accomplished, they brought Him to -erusalem for dedication to the %ord ,not infant 2aptism as the ?oman church wou&d have it-. As it is written in the %aw of the %ord, ,$ery first1born male shall be called holy to the %ord ,8eviticus 1'#)@ + odus 13#', 1'-. And to offer a sacrifice as reBuired by the %aw of the %ord, a pair of turtle do$es, or two young pigeons" ,if one can't afford a &am2 (( 8eviticus 1'#6(=-. Israe& hadn't had a prophet since %a&achi, a&most )44 years 2efore 9hrist, 2ut in verse '$ we find, "there was a man in -erusalem, whose name was "imeon# and he was /ust and de$out, filled with the Holy Ghost. and waiting for the 6essiah, the Consoler or Comforter of Israel." 103

,.ccordin! to the Jews, Simeon was the son of the famous /harisee, 5i&&e&, and the father of "ama&ie& who tau!ht the prophet /au&-. "For the Holy Ghost had re$ealed to him that he should not die until he'd seen the %ord's 6es1 siah. And the "pirit impelled him to $isit the temple that day so when the parents brought in the child -esus, to present Him to the %ord in obedience to the %aw, he too0 Him up into his arms, and praising God, said, '%ord, now I can die content, for according to )our prophetic *ord. my eyes ha$e seen the "a$ior )ou'$e gi$en for A%% of Adam's race# A %ight to bring re$elation to the Gentiles, and the glory of )our people Israel'." This &itt&e "uy was to 2e the S(>(N 8i!ht. 8i1e the natura& s(u(n &i!ht, the 8i!ht of Spiritua& reve( &ation of the *ord wou&d rise in the +ast and set in the *est. .nd the "ospe& has trave&ed around the wor&d, 2e!innin! at Jerusa&em. :ut ;ar1ness returned when the ?oman 9atho&ic church was or!ani3ed as an or!an of the State at the first Nicea 9ounci&. They re7ected their 2irthri!ht for a creed and 2ecame spiritua&&y +sauC+dom. .s +sau hunted Jaco2 with his sword, and wou&d have s&ain him had "od not inter( vened, the church 2e!an persecutin! 9hristians to death. So the 8i!ht, which was in the hearts of the saints, was &ost. .fter a&most a thousand years of ;ar1 .!es, "od 2e!an to restore the S(>(N 8i!ht throu!h %ar( tin 8uther's reve&ation that the 7ust sha&& &ive 2y their faith, not carna& wor1s of 9atho&icism. Ne t 5e sent John *es&ey to add the ?eve&ation of Scriptura& ho&iness to 8uther's reve&ation. Then ear&y this century the /entecosta& ?eviva& rediscovered the "ifts of the Spirit, and the prophet *i&&iam :ranham restored the faith or S(>(N 8i!ht once de&ivered unto the aposto&ic saints of Jerusa&em ',444 years a!o ,%a&achi )#$(6@ %atthew 1A#11@ .cts 3#'1-. That ended the seven 9hurch .!es of /.?T(*ord. It was time for the 6u&&ness of the S(>(N 8i!ht to "%ighten the earth with His glory," and ca&& 5is peop&e out from the spiritua& Serpent's seed of ?ome and her once /rotestant dau!hter churches ,?eve&ation 1=#1() and %atthew '$#1(13-. *hen the &ast saint predestinated to the /entecosta& or 8aodicean 9hurch .!e was redeemed or 2apti3ed into the :ody of 9hrist, 5is 7o2 of %ediation was fu&fi&&ed. If you read ?eve&ation chap( ters four and five you wi&& find the %ercy Seat then 2ecame a Jud!ment Seat, and Jesus advan( ced from the Sacrifice .&tar in this sym2o&ic heaven&y temp&e where the 8am2 &ay throu!hout the Intercession. 5e advanced to the Jud!ment Seat of "od, c&aimed the :oo1 of 8ife, which is the Tit&e ;eed to a&& 5e's redeemed, tore open the Seven Sea&s, and revea&ed them to 5is prophet, the &ate *i&&iam :ranham. :rother :ranham de&ivered this reve&ation from %arch 1A('3, 1963, as Jesus revea&ed It to 5im. The reve&ation of the Seven Sea&s is sym2o&i3ed in ?eve&ation 14#1(A as the descent of the 8ord in the fu&&ness of 5is *ord as /au& prophesied in I Thessa&onians )#16. "For the %ord Himself not a second or third person! shall descend from hea$en with a shout 11 the "hout of 5rother 5ranham's 6essage that wa0es both wise and foolish $irgin 11 with the ;oice of the Archangel 11 that's Christ, the 6ighty Angel from hea$en portrayed in 'e$elation @A.@, *ho comes into the heart of His 5ride in *&'( Form by faith or understanding of the 6essage, to bring His elect to maturity in the unity of the faith for the manifestation of the "ons of God and the translation# and with the 2rump of God. the dead in Christ shall rise first, the li$ing shall manifest the "ons of God then be caught up together with them in the "he0inah." The reve&ation of the Seven Sea&s 2rou!ht 9hrist 2ac1 to earth in *>?; 6orm. ?ead %atthew ')G Jesus to&d us N>T to &oo1 for a %an, 2ecause 5is second 9omin! is a "parousia," N>T the physica& return of "the glory of Israel" Simeon foreto&d. *hen the !&orified Jesus returns, 5e co( mes 2ac1 *IT5 the !&orified saints of a&& .!es who step on the ashes of the wic1ed .6T+? .r( ma!eddon ,%a&achi )#1(3-. That is 5is "erchomai" or physica& 9omin!. If you're waitin! for that, you'&& 2e &ost, 2ecause you're *IT5>JT faith, and spiritua& Serpent's seed, 2e&ievin! man(made doctrine which ma1es the *ord of "od of none effect to you. ?ead your 9oncordance or your Eines' or ?ichard's "ree1 then chec1 the "ospe&s and +pist&es for the word "Coming". Dou'&& discover we are N>T to &oo1 for 5is physica& "erchomai" at this time, 2ut 5is "parousia" 9omin!. 104

9hrist is here N>*. /eter and 8u1e descri2e this 9omin! in .cts 3#'1('$ as "the *&'( spo0en by the mouth of all God's holy prophets since the world began." That wou&d 2e the 6u&&ness, which is 9hrist. In I 9orinthians 13#14 /au& said, "when that which is perfect is come" 11 Christ, the fullness of the *ord 11 "that which is in 9A'2" (( what the 9hurch .!e saints had whi&st the :i2&e was sea&ed with Seven Sea&s and for which 9hrist interceded (( "will be (&4, A*A)". "od cou&d not indict the wor&d and 2rin! it to 7ud!ment so &on! as 5is fu&& *ord was sea&ed. :e( cause whi&e the :oo1 was sea&ed 9hrist was a %ediator in 2eha&f of the i!norance of the saints. Now 5e's a Jud!eG .nd 2&ind &eaders of the 2&ind in the denominations are &eadin! their peop&e to the s&au!hter 7ust &i1e Israe&'s priests did ',444 years a!o. "od used their fa&se priests to 2&ind Israe& with their hocus(pocus so we "enti&es cou&d come into the Iin!dom, and wi&& return to Israe& to fu&fi&& ;anie&'s Seventieth *ee1. :ut when "enti&e days are over there'&& 2e no !race for the church and she'&& revea& herse&f as the anti(9hrist. .ccordin! to "od's promise Simeon dec&ared, "6y eyes ha$e seen the "a$ior )ou'$e gi$en for A%% of Adam's race# A %ight to bring re$elation to the Gentiles, and the glory of )our people Israel'." That 8i!ht has 2een restored in the 6u&&ness in the evenin!(time as an open door for any of us who wi&& receive It, 7ust 2efore It returns +ast to Jerusa&em and ;anie&'s Seventieth *ee1. It wi&& 2e "the glory of Israel" (( a&& 1)),444 of them wi&& 2e 2orn(a!ain in one day. 8u1e '#33, "And -oseph and His mother mar$eled at those things which were spo0en of Him." %ary was not Jesus' !enetic mother, she 7ust carried 5im in her wom2. Jesus ca&&ed her "wo1 man", and 5e never spo1e of Joseph as 5is father. The %other and 6ather of the %an Jesus, was "od. %ary and Joseph marve&ed at "od's prophetic vindication of Jesus. :ut Simeon moderates their trans&ation, 2rin!in! them 2ac1 to rea&ity. Eerse 3), ""imeon blessed them, and said to 6ary His mother, '2his Child is set for the fall and rising again of many in Israel# and for a sign which shall be spo0en against'." Joseph and %ary 1new the prophecies such as Isaiah =#1), "He shall be for a "anctuary# but for a "tone of stumbling and for a 'oc0 of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of -erusalem." Jesus &ater referred to Isaiah, sayin!, "(id you ne$er read in the "criptures, '2he "tone which the builders re/ected, the same is become the Head of the corner. this is the %ord's doing, and it is mar$elous in our eyes+' 2herefore, 2he 0ingdom of God shall be ta0en from you, and gi$en to a nation bringing forth the fruits thereof. And whosoe$er shall fall on this "tone shall be bro0en. but on whoe$er It shall fall, It will grind him to powder" ,%atthew '1#)'())@ ?omans 9#33-. The hum2&e sha&& 2e e a&ted and the proud wi&& 2e a2ased. "2he fall of many in Israel" wou&d re( su&t from their wi&&in! un2e&ief and impenitence ,John =#39()1@ %atthew '1#))-. "2he rising again of many in Israel" refers to the resurrection of the >&d Testament saints and the comin! resurrection of the e&ect 1)),444. Simeon a&so said that Jesus wou&d 2e "a sign which shall be spo0en against". The hi!h priests .nnas and 9aiaphas "spo0e against" 5im and chose :ara22as, a murderer, in preference to "o( d's %essiah. If that isn't the evidence of spiritua& Serpent's seed, I don't 1now what is ,%atthew 'A#'$('6-. :ut the Iin!dom of "od is 2ui&t upon spiritua& reve&ation of the *ord. *hy did .2e& offer a more accepta2&e sacrifice than 9ainF *hy didn't .2e& fo&&ow 9ain@ he had the most 2eautifu& Temp&eF :ut it was revea&ed to .2e&. .nd Simeon said, " )ea, a sword shall pierce through your own soul also,! that the thoughts of many hearts may be re$ealed." %ary wou&d share Jesus' sorrow in 5is opposition and re7ection 2y the Jews. .nd as %ary pon( ders these thin!s in her heart, so sha&& a&& Israe&, 2oth those who "fall" and they who sha&& "rise again". 105

Neutra&ity is impossi2&e. Jesus said, "He that is not with 6e is against 6e, and he who gathers not, scatters" ,8u1e 11#'3-. The Iin!dom of "od is the Iin!dom of Israe&. ;anie& '#))()$ shows us how the re7ected Stone wi&& smash a&& other 1in!doms and Israe& sha&& stand forever. *e've 2een &ivin! in the end(time or days of 9hrist's "parousia" since the Seven Sea&s were re( vea&ed in 1963. 5is :ride is ma1in! 5erse&f ready 2y c&othin! 5erse&f in the fu&&ness of the *ord. :ut II /eter 3#3() prophesied, "2here shall come in the last days scoffers, wal0ing after their own imaginations, and saying, '*here is the promise of His parousia+ for since the apostolic fa1 thers fell asleep, all things continue as they were from the beginning of creation'." +sauC+dom were &i1ewise scoffers at the seed of the woman. So were the spiritua& Serpent seed in the days of 5is f&esh, or "erchomai" 9omin!. .nd denominationa& 2e&ievers who scoff at 5is "parousia" 9omin! today have the same carna& attri2utes. "5ut land that bears thorns and briers is re/ected, and ready for condemnation# whose end is to be burned" ,5e2rews 6#=-. That's the destiny of the spiritua& serpent's seed. "od sent us a prophet with a %essa!e that restored the ori!ina&, the ori!ina& Seed, ca&&in! the wise and even the foo&ish vir!in out from every denomination. .nd that inc&udes your denomina( tiona& church too. If you stay there and 2e&ieve the nonsense they teach a!ainst the revea&ed *ord, you've !ot a hot time comin! 2ecause you have the mar1 of 9ain which is the mar1 of the 2east (( wisdom a!ainst faith. .ccordin! to ?eve&ation '#'1('3, spiritua& Serpent's seed are cast into the 8a1e of 6ire, "I ga$e the 'oman Catholic church close to @,AAA years of the (ar0 Ages to repent of her fornication# and she repented not. I will cast her into a bed, and them that commit adultery ,that's ido&atry, spiri( tua&&y spea1in!- with her into great tribulation, e7cept they repent of their deeds. And I will 0ill her children ,the /rotestant churches- with death# and all the churches shall 0now that I am He who searches the thoughts and hearts ,the *ord, "od (( 5e2rews )#1'. This is the &ast Si!n Jesus promised 2efore the c&ose of the "enti&e dispensation and 5e fu&fi&&ed it in the ministry of *i&&iam :ranham (( 8u1e 1A#'=(34-# and I will gi$e to e$ery one of you according to your wor0s." ?eve&ation 19#'4, "And the beast was ta0en, and with him the false prophet that wrought mira1 cles before him, with which he decei$ed them who'd recei$ed the mar0 of the beast, and them who worshipped his image. ,The 2east is ?ome, his mar1 is his fa&se doctrine (( Trinitarianism, etc., his ima!e is the /rotestant denominations, and Des that does inc&ude your denomination-. 2hese were both cast ali$e into a la0e of fire burning with brimstone." ?eve&ation '4#14, "And the de$il that decei$ed them was cast into the %a0e of Fire and brims1 tone, where the beast and the false prophet are, and shall be tormented day and night for e$er and e$er." Is that the sort of company you wish to 1eepF If you're spiritua& Serpent's seed, that's your des( tination. ;on't te&& me there are many wonderfu& 9hristians in your denomination. Jn&ess they're very o&d men and women, there's not one. *onderfu& peop&e, yes 2ut not 9hristians. .nd if say you're an Israe&ite &ivin! in the JI, .ustra&ia or .merica, waitin! for "od's two prophets. I say you're an hypocrite, 2ecause outside the promised 8and you're spittin! in "od's face, denyin! the 8aw, and outside the 9ovenant you c&aim. Israe&ite or "enti&e, if you see the Truth of this teachin! and re7ect It, you have re7ected the 5o( &y Spirit ,%atthew 1'#3'-. The %asons as1, "*hat is the time+" and respond "High time." /au& said, "Hnowing the time, it is high time to awa0e out of sleep. now our translation is nearer than when we first belie$ed." Thin1 we&& on these thin!s and e amine your own se&ves, whether you're in the faith, or spiritua& Serpent's seed. 229=1'4'.htm http#CCwww.2i2&e2e&ievers.or!.auC229=4949.htm

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