Christ The Antidote Regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 66.
Humanism As Opposed To Godliness!
''Now we are asking you, brethren, for the sake of the presence of our Lord Jesus Christ and our
asseb!ing to "i, # that you be not $ui%k!y shaken fro your ind, nor yet be alarmed, either through
s&irit, or through word, or through an e&ist!e as through us, as that the day of the Lord s present! ' No
one sho"ld be de!uding you by any ethod, for, shou!d not the apostasy a departure - be %oing first
and the man of la#lessness be "n$eled, the son of destru%tion, ( who is opposn% and !ifting hise!f u&
o$er e$eryone termed a %od or an ob)e%t of $eneraton, so that he is seated in the temple of God,
deonstrating that he hmself s God* + Do you not reeber that, sti!! being with you, , to!d you these
things* 6 And now you are aware what is detann%, for hi to be "n$eled in his own era. - .or the
secret of la#lessness s already operatn%. /n!y when the &resent detainer ay be %oing to be out of
the idst, 0 then wi!! be un1ei!ed the la#less one 2who the Lord Jesus wi!! des&at%h with the s&irit of
"is outh and wi!! dis%ard by the ad1ent of "is &resen%e3, 4 whose &resen%e is in a%%ord with the
o&eration of 5atan, - adversary - with a!! po#er and s%ns and false mracles 67 and with e1ery
sedu%tion of in)usti%e aong those who are &erishing, be%ause they do not rece$e the lo$e of the tr"th
for their sa!1ation. 66 And therefore God wi!! be sendn% them an operaton of decepton, for the to
bele$e the falsehood, 6# that a!! ay be )udged who do not bele$e the tr"th, but del%ht in n&"stce!8
#Th #96:6#. Con%ordant Litera! ;ersion.
The inter&retation of these 1erses a%%ording to Christendo is 1ery, 1ery different to that of the third
day understanding or the sal$aton that s ben% re$ealed n the last day 6Peter 69+. .irst of a!! a
nuber of trans!ations use the word comn% of our Lord Jesus, but this word is fro the <reek word
parousia whi%h ost definite!y eans presence as the <k Diag!ott, =oungs > the Con%ordant wou!d
%onfir. This throws a who!e different s!ant on the %onte?t that Pau! intended in these 1erses. The reason
for the differen%e of inter&retation is the senten%e 'as that the day of the Lord s present'! Do not be
de!uded for this day %annot arri1e unti! there first be an apostasy - Gk apostasia or departure now
when this depart"re takes &!a%e it wi!! be by those who on%e were in orthodo?y but they ha1e now
a%%ording to any departed fro the faith but in truth the ha1e o1ed u& a !arge not%h in their
e?&erien%e > thinking > now rea!ise that we - in our Christ identity - are the fu!fi!ent of the taberna%!e
&!an > that the ost ho!y &!a%e is not now in a taberna%!e ade of ania! skins but the true te&!e of
<od whi%h is within an. , suggest to you today that as a!ways when <od o1es soe on into a higher
e?&erien%e those who ha1e not seen further re1e!ation a%%use those who are seeing further truth of being
apostates - which is not an uncommon thing - but rea!!y these who are a%%used of su%h are rea!!y
re1ea!ing the tr"e man of sn. Can we now begin to see the wonderfu! hidden &arab!e that is a!ways
hidden under the surfa%e a!! &!anned by the wonderfu! wisdo of <od. - All through the Bible if we
search we will find hidden three realms, outer court, holy place & then the most holy place - These
'apostates' ha1e a task, > that is re1ea!ing this an of sin. @hat is the dentty of this an of sin that
these a&ostates - so called - are "n$eln%( The true Anti%hristA ,n 1erse four this one is opposn% >
!ifting hise!f u& o1er e1eryone who is tered a god or an ob)e%t of 1eneration so that he is seated in the
temple of God saying or deonstrating that he is <od. @ho %ou!d this be* The Anti%hrist, the an of
sin, an ad1ersary, the f!eshB Cost ha1e ade this one into one &erson or one dentty but in truth this
%annot add u&, it is a systeA .or where is the true te&!e, is it in Jerusa!e, the Ce%%a or soe su%h
&!a%e* N/A @e are the true te&!e, an has a!ways been the tr"e temple, this one takes his seat in the
temple of God) @e re&eat where is the te&!e* ,n 1erse si? we are to!d that he, the man of sn wi!! be
un1ei!ed in his own era or tie. "e has been in the &ro%ess of being un1ei!ed or re1ea!ed for soe tie,
this , be!ie1e with %onfiden%e is the era. @e ust not o1er!ook the fa%t that Pau! te!!s us in 1erse se1en
that the se%ret of !aw!essness was a!ready then o&erating, soe wou!d say that there were %ertain entities
o&erating in the tie of Pau!, but , wou!d be $ui%k to o&&ose that there was any /ND CAN - as is
commonly taught - that fitted the bi!!.
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Christ The Antidote Regarding Death
Seated In The Temple Proclaiming Himself As God!
@ho is tru!y the !aw!ess one who is to be un1ei!ed* "e is the s"bstt"te for god!inessA The word
Anti%hrist not on!y eans against but it a!so %arries with it the eaning 'n place of.' The Eonder1an
Di%tionary wou!d te!! us.F ''<k. antichristos, against or instead of Christ!! 5o this one who sits in the
te&!e is a!so a %or&orate s"bstt"te for the true %or&orate te&!e or body of Christ. @hat > who is
an's greatest eney* The ad1ersary, the Ada an, > he wou!d want to e*alt his !ower se!f > %!ai
that h"mansm ho!ds the answer, those that wou!d on!y want to go &art:way with Christ wi!! a!ways !ook
for another way out > so these are deonstrating, &ro%!aiing that he, an, f!esh, huanis is <od.
These we are to!d in 1erse ten ha1e not re%ei1ed a !o1e of the truth > be%ause of this <od "ise!f is
sendn% them an operaton of decepton! The A&!ified reads thus.

''Therefore God sends upon them a misleading influence, a working of error and a strong delusion
to make them elie!e what is false,'' #Th #966. A&!ified.
Another way of &utting it is that is that they fee! that they are %o&!ete in the h"mansm of the Ada
an. These are gi1en o1er to be!ie1e a !ie a falsehood > are !!taking pleasure in unrighteousness'' 1erse
6# A&. or del%htn% in in)usti%e.
''He will stand against and put himself ao!e e!er"thing that people worship or think is worth" of
worship# He will e!en go into God's Temple and sit there, claiming that he is God#'' #Th #9(. DR;.
''who is opposing and lifting himself up o!er e!er"one termed a god or an o$ect of !eneration, so
that he is seated in the temple of God, demonstrating that he himself is God%'' #Th #9(. Con%ordant
Litera!.
''who is opposing and is raising himself up ao!e all called God or worshipped, so that he in the
sanctuar" of God as God hath sat down, shewing himself off that he is God#'' #Th #9( =oung's Litera!.
''And then the lawless one &the antichrist' - one instead of - will e re!ealed and the (ord )esus will
sla" him with the reath of His mouth and ring him to an end " His appearing at His coming#'' #Th
#90. A&.
At the oent there is a %hange %oingB =es there is a %hange in the windA
I Am *ight, And +ou Are ,rong!
Guite re%ent!y we $uoted the fo!!owing fro Ci%hae! @ood. !!" have often said, !" have no need or desire
to impose my views on anyone! everyone is entitled to their own view and opinion God forbid, we get
into that old #harisaical trap, of one has to be right and one has to be wrong - "sn!t that Babel $ " think
that in resorting to the !Contest and Competition! stance, we are missing the very point the %pirit is trying
to make in our day, and to do so, would be to grieve the %pirit of &espect and 'rue (iberty But all is )*,
because what " believe the %pirit is looking for, are those precious souls who have actually gotten beyond
this point!! Hn$uote.
,f we are 1ery obser1ant we wi!! find that as far as s&iritua! o&inions are %on%erned that there is not a
!ot of to!eran%e between %ertain brethren > unti! not so !ong ago , was a!so of a different attitude. 5ure
when eeting there is a garb of res&e%tabi!ity. @hy* Ie%ause of our huanity. ,f when , write , get out
the gun > &oint it in the dire%tion with a &arti%u!ar sub)e%t of whoe1er in ind > &u!! the triggerB IAN<,
what a , sayingB , a right > you are wrong > our huanity is sti!! reigning in our te&!e > , a
&ro%!aiing yse!f e1en as a god in theJy te&!e of <od o1er others who do not agree with eA

!! he is seating himself in the temple of God, demonstrating that he himself is God$!! ;erse (b.
@e ha1e been %o!oured in attitude by our %onte&oraries > writers for the si&!e reason that u%h
huanity is sti!! seated in our temple whi%h is the temple of <od. ,s it &ossib!e for us to begin to rea!ise
that ea%h one of us are in a different &osition > there are any as&e%ts to the one truth, whi%h is Christ*
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Christ The Antidote Regarding Death
/ur huanity is u%h of the tie )udgeenta!, our di1inity is forgi1ing, !o1ing > $uite the o&&osite to an
eye for an eye. Jesus taught us that "e wou!d appla"d returning good for e1i!. /ur attitudes as sons of
<od need to begin ref!e%ting that e1ery an is y brother > to be%oe as a Jesus Christ in this wor!d
who endea1oured to attra%t, draw all en to hise!f. , hear soeone say but Jesus was hard on the
Pharisees, this ay be true e?%e&t for the fa%t that the a1erage brother > sister or whoe1er is not "s"ally
in the %ategory of a Pharisee.
And One Sat On The Throne!

!!At once " came under the +,oly- %pirit!s power, and behold, a throne stood in heaven, with One seated
on the throne.!! Re1 (9#. A&.
P!ease noti%e %arefu!!y that on!y one sits on this throne, on!y one has &riority in this te&!e, huanis
> into!eran%e to others ust be dethroned fro o"r temple, wherein !ies the throne of <od.
''He who o!ercomes &is !ictorious', I will grant him to sit eside -e on -" throne, as I -"self
o!ercame &was !ictorious' and sat down eside -" .ather on His throne#'' Re1 '9#6. A&.

,f , kee& on insisting that y brother is %o&!ete!y wrong in his &oint of 1iew be%ause of y hard !ine
indset then , ay be issing a re1e!ation that , need > 1isa 1ersa for hi. , &ersona!!y a
endea1ouring not to )udge y brotherJsister as to what they be!ie1e for no doubt whether , %an not yet see
it there is no doubt truth in what they are seeing > , trust that y brotherJsister %an find it in their heart to
a!!ow e the sae %ourtesy. The transgression !ies in who is sitting in the seat of y te&!e &ro%!aiing
that I a!ong with any, any others are r%ht + yo" are #ron%. @e, , be!ie1e wi!! %oe to see in tie
that there ust %oe to be ore than )ust to!eran%e aong ourse!1es our huanis ust be ousted fro
the seat of our te&!e so that , %an be%oe 1i%torious > then the Christ se!f who has o1er%oe within C=
TDCPLD wi!! sit down beside y .ather on "is throne. ,t ay take awhi!e but in tie , be!ie1e that the
&enny wi!! dro&. Can we with honesty say that the fo!!owing te?t is tru!y in a%tion aong us today.

''Seeing "e ha!e purified "our souls in "our oedience to the truth unto unfeigned lo!e of the rethren,
lo!e one another from the heart fer!entl"/'' 6Pe 69##. A5;.
"as our way of thinking > attitude worked to date* No, > it ne1er wi!!. There ust be an u&grade
in our s&iritua! attitudes. @e rea!ise that this wi!! a&&!y to a!!, but by the sae token there wi!! no doubt
be soe who are reading this that are wa!king a 1ery high road > these are those who the !!the %pirit is
looking for, those precious souls who have actually gotten beyond this point!!
If ,e ,ould All (earn 0ot To )udge 1ntil ,e Are .ree .rom .aults 2 .ailings,
The ,orld ,ould Soon .orget The -eaning Of The ,ord Accused!
Jn '96-. Ct -9 ':(.
!!/udge not, that you may not be 0udged 1or with whatever 0udgement you 0udge, you shall be 0udged2
and with whatever measure you measure out, it shall be measured to you again!! Cat -96:#. CKJ;.
The @ord is fu!! of it. ,f , insist on throwing bobs , ust soon e?&e%t soe sort of e?&!osion in
return, %an we not see that this is the way of the huanity, the f!esh, yes e1en huanis.
,n our sear%h for the definition of huanis we found it differing > 1ery far rea%hing. To %o&!y to
what we are setting forth today it wou!d see that the definition wou!d be found in 1erse four, !!who is
opposing and lifting himself up o!er e!er"one termed a god or an ob0ect of !eneration, so that he is
seated in the temple of God, demonstrating that he himself is God$!! Ceaning an in his huanisA

'',ho puts himself against all authorit", lifting himself up o!er all which is named God or is gi!en
worship3 so that he takes his seat in the Temple of God, putting himself forward as God#'' #Th #9(.
IID. /n%e again referring to his huanity, this is the huanis that these te?ts are referring to.
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Christ The Antidote Regarding Death
''he opposing and lifting up himself ao!e all eing called a god or an august o$ect, so that him
into the temple of the God to e seated, openl" showing himself, that he is a god#'' #Th #9(. <reek
Diag!ott.
/n%e again this is referring to e?a!ting hise!f > bringing his huanity to the fore > a!!owing this
as&e%t to &ro%!ai that he, his h"manty is as <od so &roud!y gi1ing it a higher &!a%e than tr"e Godlness
whi%h is not rel%osty, but is true s&iritua!ity. This is not a!!owing the &riority of the 5&irit to be ru!ing,
ha1ing &re:einen%e > reigning in the identity of the s&iritua! Christ within the te&!e, our te&!e, "is
te&!e. ,f we are a!!owing our h"manty or h"mansm to ha1e &riority - ruling & reigning - in our !i1es
this is fu!fi!!ing #Thess #9(. @e wi!! finish this # Thessa!onian Cha&ter # segent of our sub)e%t with the
fo!!owing 1erses of en%ourageent that our wonderfu! !o1ing .ather is a!ways gi1ing us.
!!3very !alle" and ra!ine shall be filled up, and e!er" mountain and hill shall e le!elled2 and the
crooked places shall be made straight, and the rough roads shall be made smooth2 And all mankind
shall see 4behold and understand and at last acknowledge5 the sal!ation of God!! Luke '9+:6.
A&!ified. The abo1e te?t is taken fro the ,saiah reading be!ow.

!! (isten, there is someone shouting6 7#repare a way in the desert for the ()&8 9ake a straight road
there for our God 3very valley must be filled 3very mountain and hill should be made flat 'he
crooked roads should be made straight, and the rough ground made smooth# Then the Glory of the
()&8 will be shown to e!er"one 'ogether, all people will see it :es, this is what the ()&8 himself
said!7 ,sa (79':+. DA5= T/ RDAD ;DR5,/N.
The Polic", Plan And 4ffecti!eness Of -elchisedec!
As one has written9 !!'hat every worthy end may be attained by gentleness and love 0ust as the Prince of
Peace, 9elchisedec, the priest of God, won gallant victories in war without the shedding of a drop of
blood!!
Just as Jesus Christ was the %o&!ete fu!fi!ent of the Ce!%hisede% &riesthood, if you %an re%ei1e it
so are we in our true e1er!asting identity of Christ within. @hen our .ather ncreased "ise!f, - " have
in the past used the word fragmented but this word seems to carry with it division & Christ even though
,e may be one or many is in no way & could never be divided - this 1ery attribute was a &otent &art of
the Christ - the 9elchisedecian attitude - whi%h akes it our attribute also in our true eterna! Christ se!f.
Now there ay be soe that %ou!d s&end soe tie in writing a thesis %ontrary to what we are now
sharing that %ou!d ha1e soe %!out > ay be $uite %on1in%ing. These %ou!d aybe use the arguent that
Jesus to!d us, , brn% a s#ord, Ct 679'(, this ay we!! be true. Iut who was "e referring to* "e was
referring to the fa%t that the word with some wou!d autoati%a!!y bring di1ision. A an's foes, yes they
ay be of his own househo!d but in one respect they %ou!d not be referred to as son,shp brothers +
ssters, if there is one thing that the wor!d is !ooking for in <ods &eo&!e it is &ea%e, harony > !o1e. ,f
e1ery tie a brother differs with e > goes gunning for what he fee!s is y hobby:horse > , be%oe
offended > , throw hi ba%k a bob a , fu!fi!!ing brother!y son:shi& !o1e* @e are of the
Ce!%hiside%ian order, it is &art of who we rea!!y are > if he won his 1i%tories in war without the shedding
of one dro& of b!ood we need to know > rea!ise that this heritage is in our s&iritua! genes. , wou!d !ike to
add a !oud "a!!e!u)ah.
The Ce!%hisede%ian order is 1ery u%h a!i1e > we!! in the Christ who is in us today > is doing a
wonderfu! work in bringing us into this fu!! rea!isation not on!y of an ''e$erlastn% e*stence #tho"t any
be%nnn% or end of days'' but a!so we ha1e an effe%ti1e inistry of &ea%e, 1i%tory > gent!eness without
e1en the shedding of a dro& of b!ood.
!!whither as a forerunner )esus entered .O* 1S, having ecome a high priest for e!er after the order
of 9elchi;edek!! "eb 69#7. A5;.
!!without father, without mother, without genealog", having neither eginning of days nor end of life,
but made like unto the %on of God5, aideth a priest continuall"#'' "eb -9'. A5;.
!!1or those who formerly became priests received their office without its being confirmed by the taking
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Christ The Antidote Regarding Death
of an oath by God, but this )ne was designated and addressed and saluted with an oath, 'he (ord has
sworn and will not regret it or change His mind, +ou are a Priest fore!er according to the order of
-elchi5edek#!! "eb -9#6. A&!ified.

@hat a stateent9 Da%h > e1ery one of us, in the Christ, our true identity within are the fu!fi!ent of
this 1ery 1erse by the writer of this wonderfu! book of "ebrews. ''-o" are a .rest fore$er accordn% to
the order of /elchsedec!'' This is a!ready within us > it has been for !onger than any of us wou!d
iagine, you see in truth the %o&!ete work has been fina!ised or finished e1en before the foundation -
disruption - of the wor!d. <od is a%tua!!y working in re1erse to the way that we understand things
histori%a!!y, "e a%tua!!y &!a%es the end before the be%nnn%!

''declaring the end from the eginning, and from the past things which were not done, saying, -"
purpose shall stand, and I will do all -" pleasure3!! ,sa (6967. CKJ;. This ne?t 1erse %ou!d a!so be of
he!& to our understanding.
''He hath swallowed up death for e!er3 and the (ord /ehovah will wipe away tears from off all faces2
and the reproach of his people will he take away from off all the earth6 for )eho!ah hath spoken it!! ,sa
#+9 0. A5;. This 1erse wou!d a!so enhan%e our thought, ''He has s#allo#ed "p death fore$er,'' HE
HAS0 This to y ind is stating <od's o&inion on the who!e atter, &ast &resent > future. The
eaningfu! word here is fore$er!
,f you %an re%ei1e this, in the ind > deterination of <od, to "i it is a done dea!, in the eantie
we, are at the oent #or1n% o"t o"r thrd day most holy place sal$aton in a !owered disobedient
rea!. 5o the &o!i%y, &!an > effe%ti1eness of a Ce!%hisede%ian order are a 1ery integra! &art of our
s&iritua! ake u& > it is within us to be ab!e to win ''%allant $ctores n #ar #tho"t the sheddn% of a
drop of blood!''
A 1topian ,orld In 6hrist!
5oe %ou!d sayB <et rea! brother, this is not Dden that you are !i1ing inA , wou!d say in re&!y that we are
in a u%h higher rea! than what any %ou!d iagine > adit to at the oent, any are now
fun%tioning in the one who is our true identityB D1en Christ.
'',t has been so!en!y and earnest!y said in a %ertain &!a%e, 2hat s man that =ou are indfu! of hi,
or the son of man that =ou gra%ious!y and he!&fu!!y %are for and 1isit and !ook after hi* - .or soe
lttle tme =ou ha1e ranked hi lo#er than and inferior to the ange!sB =ou ha1e cro#ned hm #th %lory
and hono"r and set hi o$er the works of =our hands, 0 .or =ou ha1e p"t e$erythn% n s"b&ecton
under his feet. Now in &utting e1erything in sub)e%tion to an, "e left nothn% o"tsde 3of man's4
control. Iut at present we do not yet see a!! things sub)e%ted to hi LanM. 4 5"t #e are able to see
6es"s, @ho was ran1ed lo#er than the ange!s for a lttle #hle, %rowned with %lory and hono"r
be%ause of "is ha1ing s"ffered death, in order that by the gra%e 2unerited fa1our3 of <od Lto us
sinnersM "e ight e*perence death for e$ery nd$d"al person.'' "eb #96:4. A&. None are
e?e&ted fro this.

The $uestion is asked by the writer of "ebrews9 2hat s man that you are indfu! of hi or the son
of an* P!ease do not underrate what is being said here, this is referring to you > , as we!! as to Jesus
Christ. As we entioned ear!ier our .ather sees this as a done dea!, > is s&eaking of the future through
the writer for our benefit. -o" ha$e p"t e$erythn% n s"b&ecton "nder hs feet + he left nothn%
o"tsde of man's control! This &hrase is not on!y futuristi% - but in reality it is now within us as a done
deal if we can but realise it - then the writer under ins&iration %oes ba%k to inister to our now
understanding. Iut at &resent #e do not yet see f"lly - God may, but we as yet do not - a!! things
sub)e%ted to hi CAN. Iut we are ab!e to see Jesus or we %an see that in our Christ identity within us the
rea!ity of our <odhood status as a Christ being. The abo1e "ebrews te?t is taken fro Psa! 0, we are
now sharing this be!ow.
'',hat is man that 'hou remember-est him$ 'he son of man that 'hou inspect-est him$ And causest
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Christ The Antidote Regarding Death
him to lack a little of Godhead, And with honour and ma0esty compass-est him!! Psa 09(:+. =oung's
Litera!. The Con%ordant ;ersion wou!d a!so use the words ''+ou make him lack a little#''
@hen this was written they %ertain!y !a%ked. ,f we !a%k, we !a%k a !itt!e yet of the %o&!ete
understanding > %o&rehension of who we are in the <odhead, our true god:hood is in the Christ who is
a%tua!!y y true inner se!f. To ha1e you see that these are %orre%t renderings we ha1e inserted a &hrase
fro the KJ; be!ow.
!!1or thou hast made him a little lower than the angels,!! Psa 09+a. KJ;. The word lo#er rea!!y eans
to lac1. H789: NOPQRS khaw-sare! A &riiti1e rootB to lack; by i&!i%ation to fail, want, lessen6 - be
abated, berea1e, de%rease, 2%ause to3 fai!, 2ha1e3 lac1, ake !ower, want. The word an%els is fro el-o-
heem! or D!ohi eaning <od. 5trong's U "('7. 5o as we ha1e seen with both the Con%ordant >
=oung's, these are to y ind > s&irit &erfe%t!y a%%urate des%ri&tions.
To bring a !itt!e ore %onfiration to our thought we $uote fro the A&!ified.
'',hat is man that :ou are mindful of him, and the son of +earthborn- man that :ou care for him$
:et :ou have made him but a little lower than God######!! Psa 09(:+a. A&.
To ,hat 47tent Is Our *elationship In 6hrist!
71or no good deed,7 the /ews replied, 7are we going to stone you, but for blasphemy, and because you,
who are only a man, are making yourself out to be God7 <= 78oes it not stand written in your (aw,7
replied /esus, 'I SAI8, +O1 A*4 GO8S'% <> "f those to whom God!s word was addressed are called gods
4and the %cripture cannot be annulled5, <? how is it that you say to one whom the 1ather consecrated
and sent into the world, !:ou are blaspheming,! because " said, !" am God!s %on!$!! John 679'':'6.
@eyouth New Testaent.
Not forgetting the tit!e of our arti%!e ''H"mansm As Opposed To Godlness0'' @ho is sitting on the
throne > our true identity* @hat e?a%t!y was Jesus eaning in the stateent '' , said you are </D'5* ''
This 1erse is a%tua!!y %ited fro Ps 0#96. Iefore we %ontinue , wou!d !ike to say this, Christendo the
wor!d o1er wou!d a!ways tend to ake '' less of '' when addressing this sub)e%t > are in%!ined to take the
easy or !esser !itera! way out. , a!ong with any others when it %oes to our true <od!y identity wou!d
rather : if anything : take it to a higher !e1e! rather than go to the !ower.
!!" 9yself have said6you are elohim, And sons of the Supreme are all of "ou7 :et you shall die like
common humanity, And like any other of the chiefs you shall fall7 Psa 0#96:-. Con%ordant.
!! "--" have said, Gods "e are , And sons of the -ost High99all of "ou, But as man "e die, and as one
of the heads ye fall,!! Psa 0#96:-. =oungs Litera!.
''" have said, +ou are gods3 and all of "ou sons of the -ost High# But you shall die like men, and fall
like one of the princes#!! Psa 0#96:-. CKJ;.
Stron%s < H=9> VWXYOZ[\]el-o-heem! P!ura! of "(''B gods in the ordinary senseB but s&e%ifi%a!!y used
2in the &!ura! thus, es&e%ia!!y with the arti%!e3 of the su&ree GodB occasonally a&&!ied by way of
deferen%e to magistratesB and soeties as a su&er!ati1e9 : ange!s, ^ e?%eeding, <od 2gods3 2:dess, :!y3,
^ 21ery3 great, )udges, ^ ighty.
P!ease noti%e that it is occasonally a&&!ied to agistrates > ange!s et%. "a1ing said this !et us now
!ook at the 1erses these!1es > !et s%ri&ture a!ong with the witness of the 5&irit gi1e us the inter&retation
of what our .ather wou!d be saying to us in this third day.
P!ease noti%e the abo1e two 1erses fro Ps 0# states that all of en are e!ohi or gods > are sons of
the 9ost ,igh or %upreme )ne, yet they are a&&ointed to die !ike a!! en. @hy* /ne &hraseA -o" lac1
a lttle from Elohm! Can to date has not fu!!y rea!ised his fu!! &otentia! he is sti!! !a%king the fu!!
understanding of a!! that has ha&&ened both in > before the disru&tion or the foundation of the wor!d >
what Christ a%tua!!y fu!fi!!ed on the %ross > the resurre%tion whi%h was rea!!y a &hysi%a! !owered finished
fu!fi!ent of what ha&&ened we!! before the foundation of the wor!d. D1en so a!! of this does not take
away fro the fa%t that true an has a!! the whi!e been an e!ohi, a god, a son of the su&ree Cost "igh
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Christ The Antidote Regarding Death
> the lac1 or understanding sha!! be restored to hi > be%ause of the &ersisten%e that has been &!a%ed
within hi ''-an sets an end to darkness, and he searches out the farthest ounds for the ore uried in
gloom and deep darkness'' Job #09'. @onderfu!!y this darkness sha!! be abrogated, set right, understood
> entered into that whi%h is rightfu!!y his > he wi!! no !onger de + fall l1e the rest of the chefs, or
one of the prnces be%ause of lac1; =es, he wi!! ha1e entered into that whi%h has a!ways be!onged to hi
> he wi!! ha1e &assed through the test of the !owered disru&ti1e %ons%iousness > wi!! on%e again %!ai
that whi%h has a!ways been his own but has been hidden by the 1ei! whi%h is his f!esh whi%h is a 1ery rea!
&art of his istaken identity. The be!ow whi%h is re!ated to our thee is an e?%er&t fro Part +7. The
End Of Sn0
''The rea! fa%t > truth was that sn + sn consco"sness had been %o&!ete!y done away with. Now if
we are going to 1iew this with our fi1e senses or fro the second realm %on%e&t we wi!! ne1er see it.
@ithin you you ha1e the rea! truth > it is Christ in you, your true eterna! se!f, whi%h a%tua!!y be%ae a
s&iritua! rea!ity to a!! of us at <en 69#- > e1en u%h ear!ier.......Christ ne1er has > wi!! ne1er ha1e to do
any ore than what "e a%%o&!ished at Ca!1ary as regards the sin &rob!e. ,T ,5 .,N,5"DD. Jn649'7.''
There are $uite a few ore te?ts that we %ou!d share to strengthen our thee but we wi!! %!ose with the
Con%ordant > the A&!ified renditions of Psa! 6'096 as &er be!ow.
''8avidic " shall acclaim :ou, ) :ahweh, with all my heart2 "n front of the elohim shall " make melody
to :ou7 Psa 6'096. Con%ordant.
!!+A #salm- of 8avid " @"(( confess and praise :ou +) God- with my whole heart2 efore the gods
will " sing praises to :ou!! Psa 6'096. A&. There are other te?ts we %ou!d use here > if you are
interested are a1ai!ab!e to you if you do a sear%hA
Ioth the words elohm > %ods are fro the e?a%t sae word as &re1ious!y entioned in &age si?.
Stron%s < H=9> VWXYOZ[\]el-o-heem! There is no doubt in y ind that a!! of this inforation was !eft
for ourse!1es to &i%k it u& > o&en it out > rea!ise what has been our heritage a!! a!ong. P!ease understand
that the lac1 is on the way out, it is being e?&osed in this wonderfu! third day s&iritua! e?&!osion as our
.ather is sorting the #heat fro the chaff, the created fro the "ncreated. Jesus in "is s&iritua! for:
know!edge wanted us to know that we are &art of the e!ohi, ''I said that "ou are god's#'' Now we ust
say this, that the !a%k of lac1 wi!! on!y %oe to those of us who are wi!!ing to !et go of our created
traditions, indsets, &ride of be!iefs > to treat e1eryone of our brothers > sisters, no atter who, without
a biased ''they are #ron% + I am r%ht attt"de.'' This wi!! be an i&ossibi!ity whi!st our huanity
humanism > not our god!iness is sti!! on the throne.
Allowing Our Godliness To Take Possession ,ithin Our Temple!
As we fo!!ow the abo1e heading this , be!ie1e wi!! autoati%a!!y take our h"manty off o"r throne >
bring a true res&e%t for one another. , ha&&ened to run a%ross these fo!!owing words )ust re%ent!y, , a
not sure of their sour%e but , fee! that they are 1ery &ertinent %onsidering our thee > the abo1e heading.
!!"f a man would gain again his lost estate he must first respect the brotherhood of life!!
The brotherhood of !ife is not on!y referring to son:shi& brethren but is referring to all men! Now in
the !ight of this %onsider this &hrase ''He tasted death for 4:4*+ man#'' @ou!d this be referring to the
a!! en in the brotherhood of lfe( As we o1e ahead in the know!edge of <od > the sha%k!es of the
outer %ourt > the ho!y &!a%e of 1iewing things !oosen a !itt!e ore, a far en!arged &ers&e%ti1e of the gra%e
of <od > the brotherhood of an begins to eerge > the stateent ''am I m" rothers keeper%'' entai!s
far ore than we on%e e1er iagined. 5o this stateent that I tho"%ht I accdentally run a%ross !!"f a
man would gain again his lost estate he must first respect the brotherhood of life!! begins to ha1e far
greater re&er%ussions than we on%e thought &ossib!e. @ou!d our !ast heading abo1e a&&!y here* Do not
be sur&rised if our father who %hastens "is sons, whi%h ay , say is wonderfu! &roof that they are not
i!!egitiate sends a!ong soeone who has no )urisdi%tion o1er you whatsoe1er to ratt!e your %age to %ause
you or , to dig dee& to find the right rea%tion of !o1e to this one who is &art of the D;DR= CAN. "a1ing
said that, a!!ow e to %!arify that <od wou!d not be eaning us to bow down to e1ery To, Di%k or
"arry that is !ed by their huanity or - humanism - that wou!d %oe a!ong to take ad1antage of us, but
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Christ The Antidote Regarding Death
there wi!! be ties that <od "ise!f wou!d send us a testing > it wou!d beho1e us as son's to be sensiti1e
enough to ha1e the wisdo to dis%ern the differen%e.
The Prince Of Peace -ust .irst ;e Prince Of Strife!
/ften:ties when s&iritua! &ea%e > satisfa%tion are reigning it %an denote a %ertain &ea%e that is
is!eading > in this &ea%e we %an fai! to see further i&ortant s&iritua! things. @hene1er we see a
stagnant &oo! > the waters are sti!!, in tie they be%oe fi!!ed with the %ontaination > the %orru&tion of
deathB The dead sea being a ty&eA .or instan%e the wor!d today as we we!! rea!ise is %orru&t > they too
are as!ee&, in a s!ee& of death - there is no greater death than ignorance & unbelief - furtheroreB ''-+
people are destro"ed for lack of knowledge/'' The ALL belon% to Hm. They ust be arousedB "ow
%an we arouse the if we ourse!1es are in a s!ee& of &ea%e > are in the stagnant &oo! > are &art of the
%ontaination > resist > refuse to a!!ow ourse!1es to be sha1en > awakened fro our s!ee& of &ea%e*
The !i1ing waters of new understandings > &er%e&tions wi!! a!ways en!i1en us, but at the sae tie they
wi!! a!ways attra%t se!f satisfied antagonists. /ne thing that is %oforting is that &ea%e > en!ightenent
wi!! a!ways fo!!ow strife. The Christ within us has %oe to slay this &ea%e of death. Cany ties our
Prin%e of &ea%e ust first be a Prin%e of strife. The wonderfu! !ea1en of truth whi%h our Christ is
bringing to ALL CDN wi!! stir u& the !ower huanity of the un%onse%rated > unen!ightened an > strife
ay see to &re1ai! for a tie, but know this that e1entua!!y r%ht + tr"th wi!! &re1ai! > when the
turoi! has subsided > the soke has %!eared away - as it were - strife wi!! ha1e ended first aong
ourse!1es > then aong the nations > none within or aong <od's own &eo&!e > those in a!! the nations,
wi!! any:ore !earn #ar whi%h a!so has a s&iritua! a&&!i%ation to ourse!1es, > our Prin%e of &ea%e wi!!
reign fore1er.
The Gold!
There is no one in e?isten%e that does not ha1e within hi or her the s&iritua! go!d that cannot be
destroyed. @hen the go!dsith &uts the raw ore into the fire the dross is se&arated > %oes to the
surfa%e, this ha&&ens on!y under e?tree heat whi%h is of %ourse an ana!ogy of our e?&erien%e e1en today.
The use!ess eta! ay be se&arated > %onsued but not one iota of the go!d is !ost. =es we ust suffer
in the f!aes, the heat of the fire at soe tie in our e?&erien%e, &ersona!!y , &refer it to be now that ,
ay be refined > to be a &art of that wonderfu! grou& that <od is &re&aring right now to he!& o&en the
eyes of those who %annot yet see > he!& the > be%ause of our going through the fire %an share with >
a!so !ead the into a !ike &urifi%ation that the &ure go!d wou!d a!so shine forth in the as it wi!! in tie
with e$ery man. Jn 6#9'#. Co! 69#7. Ro 6(966. ,sa (+9#'. Ps ##9#-. Ps 0694. Re1 +96'. Phi! #967:66.
Once Our Humanism Is Off The Throne Then There
Is 0o -ore 8ross (eft To ;e Purged In The .ire!
Ralph ?no#les, /arch! 7>@=!
,f we ha1e been &rone to huan error in this arti%!e it is not &ur&ose!y, > , trust that a !itt!e kindness wou!d a!!ow for any fau!t,
> that we wi!! %onsider > ibibe the better or s&iritua! &art of that whi%h is &resented > intended. R@K.
0