FREAM'S
JAMAICA
NEV/SLETTE R't-
January, 1958
scribbled up with notes, dates, reminders, etc. and hang up a brand new calendar, all its days fresh and bright. For a full minute, we just stand there ad miring it, then immediately begin witing appoint
ments a l l over i t I
Once each year, we like to attend a "hanging." That is the day we take dovm the old calendar, all
EBrw 7Tr?i?arf'
Here are a few "scribbles" on recent dates (aside from the regularly scheduled services of the church.) the outside -v/alls being whitev/ashed, and the inside vjalls painteci.
It is beginning to look nice and new again.
*Dec, 16th.
i--'
^Jamaica. (They have already found a place to rent in I^fendevillo, "but are still staying with us until their goods arrive by boat. , There are twenty feet under the table at each meal - a Dig lam y,
-but loads of fun i)
program at church.
*DeG. 10th, Begin week of vacation Bible School for children. ^1 (Harry Hill did most of the planning and work, with help from the
;_,each day. Attendance up to BO.l
*Jan. 5th. Set alarm for 5 a.m. Early baptism at Boise Content. Afternoon trip to Faith's Pen church. (Fruitless? services rained out;
Clinic" style. One of main subjects discussed was the problem 01 marriage. Just around our present locality, personal workers going from door to door found eight out of ten families outside the church because they are living in concubinage 2)
: churches attended. Cots were furnished and meals served "kiamiachi
t/
i students enrolled.
*Jan. 7th,
'.so the students can hold jobs during the day in Kingston, Frecl and I are doing the teaching. Pray for us, and these young men.
In ChriTst' s service
You can use some of these news
Mac:
iojlK I
^i
(^arohW^
nr.,nnT^ ,,IP^-.nnrv, ^
JAMAICA
CHRISTIAN
VOLUME 8
MARCH, 1958
NUMBER 1
during the year, our figur*es on addi tions are incomplete, since a number of
the churches have not reported their
SI
Building Rises for the Braeton Church seen; for seventeen of the forty-five
337 additions have been reported by twenty-five churches for the year. Com
picture
is varied
of course. _Many
churches are growing and advancing in a very satisfactory way, while others are weak and struggling. The churches that are growing are without exception those that have good leadership. Here
trained" ministers are also doing excel lent jobs, and may be even a little ahead in the matter of self-sufficiency and independance.
CONSTRUCTION Construction on eleven church build
ings is still under way at this writing, and twenty - five churches are now housed in completed buildings. The re
mainder are still in "booths" of bamboo or stick. Of these thirty-six buildings, nineteen are of maul and cement, which are not too satisfactory and will even
six of poured concrete, two of cut stone, two of wood, and one small building of brick. Of these types of construction, the
(Continued on page 2)
PAGE TWO
MARCH, 1958
JOIN a church.'
"(4) Let us pray that (they) . .. will also persuade men to so love the Lord that they will gladly OBEY His Word.
"(5) Let us pray for the restora tion of New Testament Christianity and
Mr. and Mrs. Grayson Ensign Mr. and Mrs. Fred Hlntz
ADDRESS:
Reviewof'57...
(Continued from page 1)
steel - reinforced concrete block is the
MOMENTS OF PRIDE
The humdrum grind of daily teach ing, the incessant umpiring of antagon istic spirits, and the inevitable repe
tition of doctrines long taught some times lead one close to the valley of
in vain; far from it! Such a moment of approbation came to us recently during the Billy Graham Crusade in
Jamaica, when a church of Christ mem ber, a convert of the missionaries, wrote -a-4etterto- the^local-^pri--Although the letter is too long to quote in full, we would like to share a portion with
you.
or of wood which rots very quickly and is easy prey to termites, wood ants and other tropical insectis.
TRUST
" . . . Some things (regarding BiUy Graham and team) which should also be prayed for in particular:
Nw Testament preachers Peter. Philip, Jr-hn. Paul and others, to preach the whole New Testament Gosnel . . . that
In 1957, six full-time students took training at the Jamaica Bible Seminary,
with one completing his two-year course in the fall. In the January term of
"Survey of the Prophets," '*I Corin thians," and "History of the Restora tion Movement" by Donald Fream. The two camp weeRs were high spots
statements as 'Up to now about forty per cent have manifested , a desire to.
JZlttfe n^l44Lon.a^i^
"0 HAPPY DAY"
It was during Daily Vacation Bible School (did you ever have one during
Christmas vacation?) and Mrs. Fream
our heavenly home, and she asked the children to give their ideas of what heav
en would be like.
Just then, Shawn Fream raised his hand and piped up in a voice that carried to the back of the room, "We won't ever have to go to the baath-rooni."
We have told you before about Stephanie's little black kitten, "Rasta"
and you can see in the-picture that he is quickly growing into a big cat. (He gets plenty of lizards to eat.) Stephanie doesn't know black cats are
"FLOGGING"
As it turned out, however, the budding artist had not exaggerated his picture as much as his critic thought, for there is a plant common in Jamaica and other tropical countries called a croton, which is especially grown for its many-coloi'ed
leaves. "TAKE YOUR CHOICE"
ing, so the teachers often feel that using the strap is the only means of controlling the children that has any
effect.
All around, some children are flogged so much they get to the place where they take no notice of it.
Not only are crotons beautiful because of their colors, but they have almost every shaped leaf imaginable. Some big leaves are broad and flat, four or five
inches across and a foot long, while others will be only a half inch wide, but 30 inches long. One plapt will have leaves like shredded cabbage with yellow polkadots; another will have leaves twisted like so many cork-screws. "The croton plant is one more illustra tion of the oft-repeated statement, "Truth is stranger than fiction."
supper, sudden shouts of laughter and howls of glee came from the direction
of the boys' shower room. crowd soon gathered around the cause of the merriment, bit the whole story came out. The shower room is joined voices carry back and forth. A curious to discover and bit by
to the kit
Some of
chen on one side, and small openings near the ceiling let the sound of people's the bigger boys were teasing the young
er ones by holding them under the show ers, and the protests of the small boys could be plainly heard in the kitchen
Greeting in the precious name of the Almighty, our soon coming King. Now sir, I should write you before now, but unfortunately to how things goes on it delayed. As you have already know of Bro. Stephen's illness, and have visit him in his home, I remember that he told me that you did write him in Spalding (hospital) and have sent aid to
him. I don't know whether he did an
where the cooks were busily preparing the evening meal. Finally, one cook de cided the fun had gone far enough, and she took matters into her own strong, capable hands. Marching into the shower room, she roundly scolded the bigger boys and sent them all "packing;" then she lined up the small ones and gave each one a thorough soaping and scrubbing. As each one put in his appearance out side, cleaned and dressed, and grinning sheepishly, he had to run the gauntlet
of his laughing friends back to his tent.
swer you or not (he did) as he did bid you farewell already.
the sickness rose hard again,, so hp had to take another operation. Thus he fought his last battle three days after;
so he has finished his task on this battle
However, the next morning, most of the boys personally thanked the cook, saying they had slept better that night because of a good bath than they had any night since they had left "mamma" and home
to come to camp!
May God bless and keep you. and may you remember Wanstead Church in your
prayers.
r. km
ter, bom in Jamaica, to be proud of. Freddie is also proud of the fact that he
can pronounce her name "Alathia
try at it, but it always come out "Uh-laathu-la-la-Ia" - sometimes with even a few
more "la's" on the end!
Alathia (which is from a Greek word meaning "truth") was born in Mande-
bi'ought him the Lord's Supper. They did not stop there, but also donated their
own blood toward his recent operation.
^Heading out to a remote country dis trict to hold evangelistic services, Don Fream and some of the Seminary stu dents search the stream bed for large
fording with the car easier. This same
stream had to be forded twelve times in rocks that can be removed to make a
The country people with their tiny, one-room houses, scarcely have room for extra guests, so the Seminary team sets up a tent for living quarters. Here they are camped beside the shed which serves as a place of worship foi- the church, a-
Looking more like a gang of rousta bouts than preachers, the Seminary stu dents (with Don Fream and Harry Hill
on the right) pose beside their tent with
The Adoption of Children Law 1956, came into force recently following proclama
tion by the Governor. Under this law
The total of West Indian migrants to Britain has reached 100,000, but the rate
the welfare of the child is given the par a father are no longer given priority over
those of the mother.
MARCH, 1958
Of 1,290 births in the Corporate Area of Kingston recorded by the Registrar General for one month, 900 were illegiti mate. Deaths of babies under a year in the same period totalled ninety.
* *
at
Richmond
At Home In Jamaica
Fred and Vickie Hintz and their two
Pax'k reported 40 additions for the past year, 35 by baptism. Two churches came together after a division of over 13 years.
guests for a
able to locate a
Road church in Kingston, has begun a Christian school with the help of two other members of the church, and they now have some 65 children enrolled, who pay-from 80c to 50c per week, depending
on their ages.
* * *
"moving
The Billy Graham Team held a ten day meeting in Jamica during January, with
day". The Fream's station wagon at the lower right is loaded with goods carried up from Kingston, sixty miles away.
Dr.
Graham
himself
appearing
the
last two nights. Some three thousand were said to have registered "decisions
The fishing industry in Jamaica has made great strides in recent years, ac cording to published reports. Whereas fisheimen used to average about $4.28 per week, they now make over $15 per week. Very few, if any, made less than
this amount.
PAID
Mooro Haven, Fla.
Harold
McFarland
PERMIT NO. 7
Box 9fa3
Jolidt,
III.
POSTMASTER: if undelivered for any reason, notify sender stating reason on form 3547, postage for
which is gueranieed.
-4VOLUME 8
JAMAICA
r^UDICTI> CHRISTIAN
APRIL - MAY, 1958
NUMBER 2
TRAa MINISTRY
The Freams are undertaking a spec ial "tract ministry" to give as wide a distribution as possible to a large
number of tracts on doctrinal issues.
Some tracts have been given out reg ularly right along, but the possibilities of this method have never been fully
utilized. In the past, tracts have been distributed by the hundreds. In the
The Constant Spring church has been using these tracts for several weeks, and can testify that they have helped much in winning souls for Christ. At
one meeting, to which a bus load came
from
are
another section
of the
island,
Among the tracts being disi ^ed such excellent ones as, "Which Denomination?" by R. M. Bell; "Tri umphant Faith", or "God's Plan of Redemption", by C. C. Davis; "Where Will You Spend Eternity?" by C. A. Vernon; "What Is Expected of Me As
Member of the Church of Christ?"
The Maxeys were greatly impressed with the picturesque loveliness of the beautiful palm-fringed islandthe dark blue mountain peaks, constantly capped with turbulent tropical clouds; the ever green countryside; and the profusi'^i of exotic flowers, a never-ending delight to the eye. "Are those roses?" they asked, of the brilliant scarlet bougain
villaea.
tle red paper-backed Redemption hymn book, both of which are well-thumbed, and are quoted from frequently. The Jamaicans carry them back and forth to service every time they go.
Each hymn book contains a thousand hymns. One might think that would make a big book, but it doesn't for
While there, they visited many of the churches, meeting many of the lead
ing evangelists, and seeing the building construction going on. He also talked with the Seminary students. "You have a fine-looking group of (Continued on page 6)
reads like a book of poems. And the print is very tiny so that the old peo
ple have difficulty making out the words. Perhaps tliat is why they mem
orize them so much.
PAGE TWO
APRIL-MAY, 1958
severe drought in years. Reports of empty and fast emptying water tanks, dried up springs and streams have given
The grim picture includes impover ish^ lands with a real threat to live stock; perishing farm crops, spelling
rural and suburban communities. And
to add to the discomfort, in many areas
FARTHINGS
The farthing is one-fourth of a cent. It is a small copper coin, about the
size of a dime. At one time, the farth
ing bought a few matches at the comer store, a cigarette, or a small fmit of some cheap variety, at the market. The farthing is the traditional "candy spending money" as a reward for er
rands run by children. The farthing comes into its own, however, in the church offering plate. Being the smal lest coin, it is the one to give the child
for the Bible School or church offering.
The
traditionally drop in a penny when the offering is "lifted". Some adults, tak ing themselves out of the penny class, will drop in a three-pence. The usual offering for a congrega tion numbering between thirty and fifty members will total between twenty and fifty cents, and this with nearly every member contributing! Is this a sign of intense poverty. oi of a lack
of love for the Lord? Perhaps neither!
The working man's wages in Jamaica is now around $15.00 per week, and the working woman usually makes around $4.50 and her room and board. Thus,
one-tenth of the income of a single
greatly enjoyed^
working man often totals more than the offering of the entire congregation.
Church Money
iit
The cost of living in Jamaica has gone up steadily. The far'^hinp- will no longer buy anything at the market. It is hardly seen and known any long
er in the commercial world^yet it re mains the bulk of the church offering. It is still comon, even for a working
The Constant Spring church has had six baptisms, and two added by statement
of faith so far this year. Three of those
Bible Class.
it
man, to drop in a three-pence and take out two-pence ha-penny from the of fering plate, and to give his elder son or daughter a farthing for the offering. (Continued on page )
30th at the Mount Pleasant Church. The theme was "The Church and Evan
gelism." Speakers included Harry Hill, Manager of Jamaica Christian Prep School, and Evangelists Fred Hintz,
and Donald Fream.
JZlttfe T^l44lon.a^ii^
ALetter To Gram &Gramp
The following letter was sent by Vanita Lou Fream to her grandparents, Mr. and Mrs. J. S. Click, Moore Haven, Flor ida, just after she celebrated her eleventh birthday. We are printing it in its orig inal, unedited form. Jamaica, B.W.I.
Dear Grandma and Grandpa,
Thankyou very much for the birthday card, and for the daller. I lamed the pome which was on the cara, and the doller spant so fast that I hardly know
,e, how I spant it, I got a new pen,
M M If.
some candy,
^^3 O a book, IT
sharpener.
and a
We are all feeling well if it were'nt for colds, it is warm again, I am waring
EASTER D. V. B. S.
A bevy of children with shining eyes and happy smiles, proudly carrying their Bibles, gathered at the Constant Spring
Church of Christ on April 7th to begin their Easter Holidays Bible School, which
lasted for one week.
shorts and going bair feet again for it is spring. We have six swings in "Old
Faithful" which is a tree, we have a new cat named "Rasta" because he is black,
The theme of the program was "Our Living Bible", the aim of which was to
At every breath we draw four souls perish, never having heard of Christ.
The official flag for the new Federa tion of the West Indies was designed by a bachelor Jamaican, Fabian Edwards, whose entry won first prize in a Jamaica Government competition last year. Using the idea of the region's brilliant sunlight
and sea, the artist designed a flag with four wavy blue-and-white horizontal bands, representing the sea, with a gold
en ball at the centre for the sun.
PAGE POUR
'#1
APRIL-MAY, 1958
##
Shades Of Lincoln!
The immortal Lincoln would be justi fied in turning over in his grave if the people of America forgot the date of his birth, but when the "forgetters" happen to be a couple of harried missionaries,
who have been away from their country so long that they confused his birthday with Valentine's Day, we feel sure that with Lincoln's delightful sense of humor,
of the West Indies, so politics, election speeches, charges and counter-charges were the order of the day.
CAMPAIGN MEETINGS HELD
he would have enjoyed the discomfiture of the said missionaries. It all happened
this way When Tibbs
Maxey
wrote
to
the
day, the Freams thought he meant the 14th of February. In a previous letter, Tibbs had stated that they planned to arrive in Jamaica on Wednesday, Feb. 12; but after receiving the letter men tioning Lincoln's birthday, the Freams
sounds blaring forth on the night air. Sometimes the easiest way to keep the noise from getting on our nerves, was to simply open the windows and listen to what was being said.
SONGS TAILORED TO FIT
SURPRISE! SURPRISE!
Aif4rst-we-thottglit-that-the--political meetings were certainly being conducted in a reverent manner, for we often heard
the unmistakable music of familiar
when the phone rang, and they learned that it was the Maxeys calling from the
airportand with no one there to meet
Christian hymns and choruses being sung. It was disconcerting, to say the
least, when we discovered that the words
For instance, the familiar song "Every body Ought To Know Who Jesus Is,"
was tailored just to the extent of sub stituting the name "Busta"* for "Jesus."
had disconsolately chewed their finger nails for a couple of hours before being
"rescued."
them! They had been trying to reach the Freams by phone, not knowing the list ing had been changed. Finally, through the help of the airport personnel, they at last contacted them, but not until they
Bustamante may cut quite a figure, but to hear him referred to as "The Lily of the Valley, and "The Bright and Morn ing Star", is repelling to a Christian.
Another chorus, which refers to Jesus' second coming, has been used about Bustamante's (whose party was out of power) coming back to take over the
memberQueen Elizabeth's Birthday, Queen Victoria's Birthday, Emancipation Day, Federation Day, Self-Govemment Day, the Freams can hardly be blamed for this little "comedy of errors".
leadership again. "He's coming back again; He's coming back again. He went
point, but they still work the strap too much. "Flogging" is given for small misdeeds such as talking in class, or for being late (although in many
instances the child is late because he has had to perform certain duties be
The
hard-worked
teachers have
By now, "Everybody ought to know" victory over the P.N.P., and won the right to have a decisive voice in the new West Indian government. *Sir Alexander Bustamante, former
Chief Minister of Jamaica.
NEWS IN PICTURES
Young People's
group from
Constant
f
Ordination at Gayle church of Christ. Bro. Roberts, the minister ordained,
stands in the middle with two elders on
each side. Visiting evangelist, C. A. Morris; and Donaid Fream, are on the
outside.
Adele Hill's class in V.B.S. Those dark children with white "hands" look startling.
of The school system in Jamaica is not like in the states. Instead of going to school for nine months, and then getting a three-months' vacation, the children go to school three terms of three months
each with a month between each one.
soles fall off after exposure to damp or heat, and that cement and sharp stones destroy leather substitute soles very quickly. The cost of replacement of soles is said to be heavy.
Thirteen baptized into Christ at Fort George in 1957. Two were ordained as
deacons.
new
work
was
started
at
Clay
The New Hope Church, which is en gaged in a friendly competition with the Constant Spring Church, has had six additions so far this year, so the
close.
PAGE SIX
APRIL-MAY, 1958
Maxeys Visit...
(Continued from page 1) young men here," Bro. Maxev declared.
Farthings...
Lack of teaching on giving, and tra dition, have seemingly "elevated" the lowly farthing to its sole role of being "sanctified" as church money. Silver Farthings According to the National Council of Churches' report, the Seventh Day
Adventists in America lead in church
preaching and her lovely chalk draw ings proved a blessing everywhere they
went. The effect of their visit is still being felt. Two were baptized after
their departure that was a direct re sult of his meeting. Church attendance
increased to such numbers that extra
chairs had to be brought in. Bro. Maxey preached in five other churches in the island with good at tendance everywhere he went.
offerings, with $202.02 annual gifts per person average. Among all Americans, the average church offerings are $56.74 annually. The Christian Church mem ber averages $37.14 annually, a third less than the American average. Can it be that silver coins, which have little use today in the American markets,
vert, is proving the answer in Jamaica. New churches are out-giving much older and larger congregations not jus'- a little, but many times over! The Con
last year, i-eported four baptisms in 1957, and one baptism during the
'first -two -mouths -of1958,- This -new
church now has 30 members, and the services are being well attended.
January 1958, the church had one hun
in Bible .sch"-''
and the weekly offerings are between $15- and~$257-Som~ wight argue that the "missionaries' offerings" have swol
len these offering plates. Offerings from the missionaries attending Con
Ex
stant
has a set time as well as a set purpose. THE JAMAICA CHRISTIAN (Non-Profit Organization) Moore Haven, Fla.
SEC. 34.66 P. I. & R.
U. S. POSTAGE
is registered, and underneath are the words, "My time is not yet come." God
Harold
Box 96B
McFarland
PERMIT NO. 7
Jollet,
III.
may 16 1S53
POSTMASTER: If undcHvarad for any raaten, notify
which ia guarantaad.
7<^
JAMAICA
CHRISTIAN
VOLUME 8
NUMBER 3
"Gospel Car"
A.R.A. Hepburn, minister of the York Sti-cet Church of Ciirist in Kingston, is now the ])roud (and considerably poorer)
owner of a new Hillman car. The car was
City, Okla., are realizing the dream they had before they married of serving
Christ in a foreign field. Mr. and Mrs. Cassell (Jlareeline and
not purcha.sed for his own pleasure, but for the work of the Lord; however, it al ways gives Bro. Hepburn a great deal of pleasure to do the work of the Lord, and trips to visit the churches become real "joy rides" in the fullest sense of the
word.
These young people bring to the service of the Lord a variety of talents. Mar
celine plays the piano and sings both alto and soprano. Hiram sings baritone and does solo work. Hiram preached at the Church of Christ in Fairview, Oklahoma, for eight months, prior to his going to Oklahoma City where he now teaches the college class in the Draper Park Chris tian Church. "Marcy" teaches the Intjrmediate Girls' class. Last summer both worked in Vacation
Bro. Hepburn's visits to the churches provide a real service in strengthening and encouraging them, so to help him in this work of evangelism, we have con tributed toward his gas bill each month
During M^y,
Bible School and taught in the Christian service camp in the Wichita Mountains, Lone Wolf, Oklahoma.
son, who had wandered away from the Lord, returned in repentance to the fold. Bro. Hepburn performed his wedding, then baptised the young wife, so the whole family is now united in the faith.
PAGE TWO
JUNE-JULY, 1958
Jamaica, and are back in harness again. Brother Ensign will be teaching again
in the Seminary, serving as academic dean, doing evangelistic work, and con tinuing with his radio broadcasting pro gram, "The Churches of Christ Salute You", which has been presented on the Island's only radio station since January
of 1956.
TESTIMONY
On the first Sunday in June, three men
were ordained as deacons by the Constant Spring Church by fasting, laying on of hands, and prayer. These were the first officers to be so appointed by the church.
After their ordination, the three men
Seminary students and a young woman from the Constant Spring church.
bership" with any of the established churches, for in all of them he found teachings and practices contrary to the Word of God. He was annoyed by the preachers who wore "turn-back collars" and appropriated high-sounding titles for
New Testament where Christ ever did
anything like that. And so, even though he felt alone i*^ the world, he continued faithful to the truth as he saw it, little dreaming that
there were thousands of others who had not "bowed the knee to Baal". When he first heard some real New Testament
ginning the 27th of July and continuing through August. Mr. and Mrs. Donald Fream are responsible for the planning and management of the camps.
Mrs. Click will be available for teach ing and to assist with the music.
FREAMS VISIT BEECHERTOWN
preaching, he recognized it at once and received it gladly. For the first time he felt he could wholeheartedly and in good
conscience join heart and hands with a
congregation of Christians in doing God's work, and he and his faithful wife and seven children have been loyal members of the church at Constant Spring since
its establishment.
Donald and Maxine Fream, accom panied by two sisters from the Constant Springs church, recently visited Beechertown, one of the furtherest churches. The sisters sang two lovely duets. The building was filled as Donald showed
colored slides of the Christian service
camp, and of the life of Christ, followed by a gospel message. Their cut-stone building is looking fine. Windows and doors are being fitted and colored glass
has been ordered.
JUNE-JULY, 1958
PAGE THREE
cClttfe
Groups
11
A
The picture above shows a pai't of the teen-agers' class at D.V.B.S. which was recently held. The very ^attractive girl in the center has just recently become
a Christian. She comes from a nice
y'-. < :
family, and the missionaries are work ing hard to reach the parents. The picture below is a group of some of the smaller children in opening exor
cises, giving their pledge to the Chris tian flag. Shawn Fream is holding the flag, while a little boy, to whom Shawn always refers as "My friend. Paul" is holding the Bible. Classes were taught by Maxine Fream and Adele Hill.
9^
ed to dampen her cheerful spirit and enthusiasm. To her, the whole world, even with all its mishaps, is a wonder
ful place. "Oh, preddie! preddie!" she exclaims when some new delight catches
her eye. This adjective, meaning "pret ty", which is the only one she knows, is u.sed to describe everybody and every thing, and. consequently, gets a bit overworked, but somehow the way she says it, with stars twinkling in her eyes, an angelic smile on her baby lips, and in a soft little voice that hag never learned guile, it always seems perfectly appropriate.
PAGE POUR
JUNE-JULY, 1958
BUILDING UNDER CONSTRUCTION
The church at Diamond is doing a good work. Services are being held
regularly, and souls are being saved. They now have 42 members. They are in process of gathering material for a
building.
FRED HINTZ HOLDS CAMPAIGN
400 people gathered to witness a bap tismal service held by members of the
Dunkeld church.
fellowship.
membei's. As one member stated, "A real work is going on; the dear Lord is in Dunkeld mightily."
TWENTY BAPTIZED AT NEW HOPE
Bro.
gelistic campaign. Young men were the preachers for the first week; elders for the second; deacons for the third; and
the minister and other woi'kers for the
on Sunday, June 1st. The church has purchased a piano, which is now in use. Donald Fream is showing colored slides
on the life of Christ each mid-week
seiwiee.
Donald Fream delivered a sermon on "What is the Church of Christ?" and Fred Hintz spoke on "The World's
Greatest _Need".
In August of 1957, ninety-three young people from eighteen congrega tions attended the junior and senior
The church is moving forward at But ton. Regular services are being held, and souls are being won to Christ. They started with a membership of four, and
now have twenty-two.
YORK STREET HOLDS RALLY
BlrShday
sixth birthday on May 3rd. Since it al so happened to be Grayson Ensign's
Master Shawn Fream celebrated his
birthday. Mom Fream invited the Hills and the Ensigns over for dinner. Of
course, the dessert had to be cake, which was a big orange one with piles
George. _ Two have been added recently by baptism, and two by fellowship. A rally is planned for July 20th.'
JUNE-JULY, 1958
PAGE FIVE
nearly to her ankles, were in the tradi tional peasant style. Hanging from a
strap around her shoulder was a car
In one hand, she held a stick and a tattered Bible, with the cover and a few pages missing; in the other hand, she carried a small bell,
which she tinkled as she walked to at tract attention. It attracted mine.
REPENT! REPENT!
penter's square.
The,reaction of the higglers was var ied. Some ignored her, some smiled, and some listened quietly. "Murderers, adulterers, thieves, hat ers of parents, God will judge you!" When she had passed on, some of the
women raised eyebrows at one another
m-i,
THE HiGGLERS AND THE PROPHETESS
,1,.... By Maxine Fream Going to market in Jamaica often
turns out to be more of an adventure
and laughed. Another woman, with a large loaded basket on her head, paused long enough to reproach her fellows.
"Don't laugh after her. Yes, she is a funny-looking little woman, but John
Quoting scripture passages ly, the little prophetess moved I. followed discreetly, arranging iently to make my nurch^'ses those higglers who were close
Bustling with
endless activ
coloiful characters
and
to
street
preaching, the market has a great deal to offer besides foodthat is, if you
HIGGLERS SPREAD WARES
she was saying. "Yu never have any tinre for the Lord," she accused one group. "Seventh day, eirrhth day, it makes no difference
The only
ordinarily
home. It long ago outgrew the zincroofed shelter which the government built for the purpose, and covers an area, at least, ten times as large. The
higglers,
as
the
I waited until she had paused long enough for me to speak to her without interrunting, and then I approached. "Good morning," I .said kindly. "Tell me. do you attend services anywhere?" "Oh, yes," she assui'ed me. "I visit
all of them."
wherever they can find room; and in making your way among them, you must walk very carefully lest you upset
someone's eggs or lose your balance and land in a pile of tomatoes.
THE PROPHETESS
times in compliance with varying re quirements of different chin-ches; that she wnt to service.s on Simday, and on
Saturday too, just to be safe.
In her ensuing narrative I learned that she had been baptized several
that
scarf around her head and the patched dress of nondescript gray which hung
prophetess. But let me describe her; She was old, tiny, and wizened. There was scarcely a tooth left in her head; her calloused feet were bare. The soiled
dictory teachings that confronted her, nevertheles.s I could not help but ad
intend to
PAGE SIX
//
JUNE-JULY, 1958
//
had to be re-ox*dered.
recently
Ron ald Fishei-, John Kinner, Sherman Nich olsWetrda11 Parman, and Kenneth
These are tracts dealing with the Christian life"How Worldly Can I Be and Still Be a Christian and Belong to the Church?", tracts treating with false teaching"The Rock, "The Keys, Peter, and The Pope," and "Seven Rea
Printed "newspaper" style, and contalniiift- such pertinent articles as "How the Word of God is Made Void," and
"Is One Church As Good As Another?"
sons Why I Am Not a Seventh-Day Adventist;" as well as tracts dealing with the Church, Baptism, and the
Lord's Supper.
All of them are printed attractively, many in color, on good paper, and are
easy to read.
and
Bible
Jamaica, we have subscribed to the Piper for twenty-six of our Jamaican preachers and workei-s. They will re ceive the paper once a month for a
year.
We still continue the monthly publi cation of a local "Jamaica Christian", containing news of Jamaica churches,
as well as docti-inal articles. Five hun-
di-ed copies are mimeographed and sent out each month. For a year we tried
The ministry of the printed word is further continued by the distribution of tracts. Thousand.s of tracts covering, at least, forty different subjects have been obtained and are being given wide dis tribution. Present supplies of several of the tracts have been exhausted and have THE JAMAICA CHRrSTIAN (Non-profit Organization) Moore Haven, Fla.
I learned, was the object lesson for each sermon. The carpenter's square? The city in heaven is four-square, which indicates perfection,sowemusu oe made perfect to enter. The strap? John the Baptist was girt about with a leather girdle. The stick? An angel took a rod and measured the city, thus
will God measure our lives. Yes, I bear her witness that she had
a zeal for God, though not according to knowledge. There is a great need in Ja maica for the simple and straightfor
ward New Testament doctrine in all its unsullied clarity.
Mission Youth
POSTMASTER: I# undelivered for any raaten, notify ender stating reaion en form 3547, pottage for
which is guaranteed.
VOLUME 8, Number 4
CAMP HI-IIGHTS
97 Attend21 Baptized
Camps for young people from churches
of Christ throughout the island were conducted during August on the Jamaica Bible Seminary campus near Constant Three weeks of Christian Service
vx
A
Donald Fream, with C. A. Morris, Minis ter at New Hope, and A. Thompson, Min
teen churches in five different parishes attended the camps, and twenty-one
homa, helped in music, teaching and rec reation in the first two camps, Fred Hintz, fellow missionary, taught, and
directed I'ecreation for the last camp.
STILL BOOMING
The New Hope Church of Christ in Guy's Hill, centx'ally located in the is
land n" -Tama'ca is st^'l on the march
camping period and taught classes and camps. Several of Mrs. Click's original
HIGH STANDARDS
Mrs. J. S. Click, forwarding agent for the Freams, was in Jamaica for the
and gaining victories for the Lord. Be ginning with a small gi'oup of twenty
Cliristians in 1956. Bi-other C. A. Morris,
Jamaican evangelist, has worked with them diligently until the conG:reg:ation
has now alnn.'st i'cach?d the 200 mark.
had over 100 additions during their year - 80 by baptism. So far this thre have been sixty additions, by baptism.
"Timothys"
were kept on a high spiritual level, and the co-operation and interest were fine.
Of the twenty-five who came to camp,
been successful in recruiting no less than six young men for the ministry.
not yet having made their decision to become Christians, twenty-one made the decision in camp and wex-e baptized there. Another was baptized later. All
who came to the senior camp were supposed to be Christians already. One happened to come who was not, but she was baptized on the second day, and from there on, all were Christians.
The New Hope church engaged in a friendly contest with the Constant Spring Church in Kingston for the first six mo~>ths of the year with points given
on additions and attendance. The two
(Continued on page 6)
Page Two
SEPTEMBER-OCTOBER, 1958
Churches of Christ
ASSOCIATES:
Forwarding Address:
Rt. 2, Moore Haven, Fla.
living at the provided with scholarship jobs in order to remain. This costs approximately $200 per month, and any gifts pledged toward this end will be appreciated. Also, as funds permit, students will be sent out to help and encourage country churches needing leadership. Some
use the instrument, invited to the island a preacher from an "anti" church in Texas. These two spent three weeks visitingmany ofthechurches and
tion
Springr^leftJamaica on "September 2
to enroll in the Cincinnati Bible Semi
of
financial assistance.
tensions were not to divide the churches, but only to extend them. Evidently, what
was said about the instrument was not
nary. Nearly a dozen young people from this congregation have gone abroad in recent years to work and to study, but
struments anyway, because (1) cannot afford them, and (2) they no one to play. It would be very for them to make a virtue out of
"DECEPTION"
strides in her Christian life, growing steadily in grace and knowledge. She has been a faithful teacher of the tiny
tots' class in Bible School, and a leader in the young people's group, as well as
all phases of church activities. We re
joice^ in her decision to take further training in Christian service, and pray
God's blessings on her in her new life.
A Men's Institute was held at the
discovered by us until August. By that time, one of our older Seminary gradu
ates had been led off by the dissem
blance.
this man was an "anti", and the full extent of his activities here, were not
Jamaica Bible Seminary September 1518, with Brother Ensign, Hintz, and Fream teaching subjects on "Principles and Policies of Missionary Work" "Instraments of Music and Tests of Fellow
ship" and "How to Improve the Local Church in Giving, Attendance, and Spirituality," respectively.
attitude of those who adopt man-made laws, and spent long hours in con-
SEPTEMBER-OCTOBER, 1958
Page Three
jZlttUe T^L44lon.a7ii^
"We Are But LittEe CEiildren"
Whom shall I send?" says the Lord,
in Isaiah's famous sixth chapter vision
of heaven, "and who will go for us?" the question rings down the ages to
every generation.
The other day a letter came from one of the young girls who had been in
camp. It said, in part: "Dear Brother and Sister Fream. Good morning. Gereeting to you all in Jesus name. Please esquze my letter.
USED CLOTHING
NEEDED
There is a definite need for some good
more about the Lord every day. I am askeing you all to pray for us as we go
on in Jcsu.s name. I close with love in
Jesus name.
used clothing in the work here. All of our Seminary boys need clothes, even
to look decent when they go out on Sundays to preach.
Several of the young girls who came to camp were proudly wearing dresses given them through the kindness of church groups in America, but there
wore others as much in need, and many who could not come at all for lack of
clothes.
lives, but a Bible school has been con ducted there by a Christian postmistress
from the next district. Several young
"SACK IT"
people from there have come to camp, and now there are about a dozen baptiz ed believei's, but they are in fact, "little children," and in need of help. It would cost about $2 in bus fare to send one of the Seminary students over
Postage I'ates are high, so be selective in what you send. If you will pack cloth ing in a strong feed bag, then sew it
shut, it will reach us in better condition. Cardboard boxes take a terrific beat
MAN BITTEN
On August 1, Emancipation Day in Jamaica, and all-day rally for churches
of Christ was held at the Penwood church in Kingston, with some three hundred in attendance. The Penwood
odiles? They live in several of the str. urns and rivers. Just the other day,
a man went out to the pasture to mi'k
building, which Bro. Ensign is respon sible for erecting, is nearing completion, lacking only finishing touches.
the cow when he was attackec' by a croc odile and was seriously bitten on his right leg. The "croc" was finally killed, and measured eight feet.
Page Four
HEFl'EMBEB-OCTOBER, 1958
Once upon a time, as all good stories begin, the cotton tree
held its head up above all the other trees in the forest ( o ^and said, "Look at me! Iam the largest and grandest tree in^^-^C^!^ the
land. No other tree is as big as Iarn, so of course, Iam fKe most
The mahogany tree i"st smiled. "Size isn't important."
everything," it remarked.
One day some men came into theiorest'^<jf ^uand cut down both
jcarpeniers and cabinet roakers-ar>d-fupmture-roen-alUwaRted^he-mahogany. ''You see," said the mahogany tree, "it is quality, not size, that
counts."
said the j mahogany tree. Finally, the treeS'were cut up into wood and carried away; but the
time we spent in camp, and for the things you taught us during the six days. I understand many things which I never heard of. While I learned plenty
more abopt our Father
heaven. GRATITUDE
which
is
in
Greetings to you, and thanks very much for the wonderful time I spent in camp. When I went home, I told my mother and father how much I enjoyed the camp, and they said that God would spare my life to see next year, I could come again.
MONTHS 'ROLL OVER'
I pray for Brother and Sister Cassel who have gone back to their home in
Christian."
make next year come again soon. I wish the camp could last a month or a year instead of just one week. We must always thank you, Brother and Sister Fream, for the wonderful
attended the camp, that the Lord may ever bless them and keep them to see another camp again. I pray also for the cooks who did the cooking that God may ever bless, guide and keep them, and for those who provided the food. May God bless all... and again, Brotheb Fream, I tnank you for the kindness
shown to me.
Yours in Christ,
Elaine Hall
SEPTEMBER-OCTOBER, 1958
Page Five
NEWS IN PICTURES
"
Don Fleam fits some new
glass in the windows of the Beechertown church building. Work on this building has gone slowly, but it will be a nice structure when finished. It is yet
House of worship for the New Hope Christians. Intended to be entirely adequate for the congregation when begun, it is now unable to hold all the crowds. A gracious Christian
friend from the Mid-West donated over
ff
^ i u
for a day's outing into the country parts.
Hired trucks being loaded
This is the common method of conveyence in Jamaica. The trucks have canvas covers to protect from sun and
rain, and are licensed to carry about 40 passengers. Church groups come by
trucks to attend rallies.
Fred Hintz and Harry Hill with A. Bogle, elder, in front of the church of Christ at Mt. Pleasant, during
a rally held there. This is one of the churches in the Mandeville area where
Bro. Hintz serves.
Page Six
SEPTEMBER-OCTOBER. 1958
churches were running a close race until the New Hope Church conducted a
month's
membership with the church of Christ in Constant Spring. He had been attending services regularly for weeks and en gaged in several private discussions of
conviction grew on him that in baptism he had been neglecting a definite com
mand of Christ, and he finally came to the decision to put it off no lono"er. He was baptized on a Thursday night after Bible study class. The Constant Spring church has had seven other additions by baptism in the
past two monthsl
paign and gained seventeen additions. The Constant Spring Church, as the losers, were invited to attend the New Hope Church and Jjresent a program.
Members hired a truck for transporta
tion, and went over for an afternoon and evening of fellowship, preaching, and
singing.
When strongholds crumble to dust; When nothing is sure but that God
still reigns. That is just the time to trust.
When you are jarred bjr a faulty note in others, make sure it is not the re sponse of a string vibrating within your
self. Redwood
month tour in the States to raise support for their work. They operate a Christian Day Sclmol in Half-Way-Tree with some
60 students.
in
many
Indian Federation this year, the word "British" has been dropped, and the cor rect name now is simply "The West Indies" . . . no longer B. W. I., but
T. W. I.
(Non-Profit Organization)
'vU33iQn Services
Fiarold
"ox
VcFarland
Jaiiet,
111.
POSTMASTER: If undelivered for any reason, notify sender stating reason en form 3547, postage for which is guaranteed.
"RESTORATION
HAS
COME
TO
JAMICA"
After reading this, then read the corrections on the next pages)
ca,
(The following article appeared under this heading in the Nov llj 1958 issue of the Flrpi Foundation, an anti-(aginst) instrument paper.
"A return to New Testament Christianity is taking place in Jamai
the Christian church have been studying the departures from Apostolif* practice that have taken place in that group,
United States that as a result of his studies he realized that in-^ strumental music in Christian worship was not according to the scrip
tures,
the situation there, and to help him teach the people of Jamaica the Edwards, arrangements were made for me to go to Jamaica to spend a
month and to make a survey of the work possibilities there#
to take their stand for the truth. "After considerable correspondence between myself and Brother
"I found the majority of the people very receptive to the truth. Many were willing to give up practices that were unscriptural, and
were conducted in which men, women, boys and girls, desirous of tes tifying, had the opportunity to do so,
taking place among the churches was the use of their women to lead
board , therefore, has the right to take away those buildinp from the very people who built them, if they do not worship in the way this board desires. All this is said to explain why it is that
find themselves without places of worship,
those who have determined to take their stand with the truth now
"Coming to an understanding of these, and other practices. I began to make a plea for the complete restoration of the New Testa ment church. I plead with them not to accept my word, nor a set of regulations formulated by men, but rather to open their own bibles
and to measure their practices by the things v;ritten therein,
most of them v/ere willing to do,
ihis,
the truth. Two congregations have also expressed a like desire to give up imscrlptural practices,
I preached every night for a month, and as a result, four of the preachers of the group expressed their desire to stand with and for "Opposition to this move has taken a very vicious form. Since
"RESTORATION
HAS
COME
TO
JAI^ICA" (continued)
p. 2
my return I have word that all these congregations are now losing
their "buildings, unless they brand these men we converted as "antiscriptural teachers,'' 'church stealers' and other such things. Be
cause I plead with the people to accept nothing but the Bible, I
have been branded as a 'rustler.'
"This is stated for two reasons t (1) To show you the opposition
and tribulation through which these men and their families are now
having to pass, and (2) To impress you with the need of supplying
Immediate financial assistance to these brethren, so that they can
secure adequate places in v/hich to worships
tion of bitterness and persecutioni But the native preachers and members, though suffering greatly, are standing up to the test like
true soldiers of the cross. The representatives of the missionary
society have been asked by the native preachers to debate the mat
ter but they have refused to do so. You can see the need for im mediate help for Jamaica at the earliest possible moment,
"Also, three of the preachers recently converted desperately need at least $50 per month in support. TShis new opportunity is greater, and its financial needs right now are greater than one congregation can bear. If you can possibly be of help, I v/ill gladly put you in contact with the men in Jamaica, and they in turn will be glad to give you a report on the work there. Please write
mes
"RESTORATION
HAS
COME
TO
JAMAICA"
in the U.S.), Nov. 11^ 1958 issue^ p. 709 with corrections and
comments placed in brackets C -li ^ ' niissiomries
in Jamaica^
^ ,
"A return to New Teataaent Christianity is taking place in Ja^ maica. (Tthis is true but hardily news as the first missionaiy arrived in 1b5o. Bro. Bear&Lee was his name. In 1935 there was a further return to N.T. Ctoistianity led by Bros, Hall and Ashley, and since that time Christian evan^lists, both Jamaican and American, have been at work in Jamaica preaching N.T. Ghris-
tiani^^
wing of the Christian church is ^ deliberate misrepresentation and false labelling of the Christiana in Jamaica who have always been known as "churches of Christ". It is as false as callingJhe anti-instrument church of Christ a radical wing of the Baptist denomination, j have been studying the depatures from Apostolic practice that have taken ulace in.that
group."
with all departures from the simplicity and purity of New Testament doctrine as tragically demonstrated by the legalism of "anti-ism" and the unbelief of modemismTl
ported for several years by Christians v/ho use the instrument, \yho has been per--
mitted to live rent-free in church property bought by ^istians \'dio use the instmrnent, isho has been a con^lete failure as a worker in the church during this time, and who has neither the confidGnce nor the respect of the Jamaican leaders or Christiaiiij wrote certain brethren in the United States that as
Christian worship was not according to the scriptures, Lfut on Augist 16, 1958, Clifford Edwards told Brothers Ensign, Fream, and Hints at
Ewarton that he did not believe the use of an instrument was a test of fellow
"anti-instrumental" churches of Christ,
ship but was only a matter of opinion. Jtc, Davis is being blindfolded by a man who is capable of taking money from both "instrumental" churches of Christ and
Mr. Davis would have done well to have
investigated the reputation of the man "ho converted"He requested an evangelist to come to Jamaica to investigate the situation there, more perfectly.
and to help him teach the people of Jamaica the way of the Lord
never knovm to have tried to teach anyone "the way of the Lord more perfectly,"
vice is sinful," Also, it v/as not "the people of Jamaica" v^o were to be tau^t
but churches of Christ dwelling in peace and love vMch were to be privily en
tered, cunningly misled, and if not captured, at least hurt and split.
the work of "men of God"?~^t
Is this
"I found a majority of the people very receptive to the truth. but not the "new truth" (?) that "the use of an instrument is a sin.^ Many were willing to give up practices that were unscriptural, and to taking place among the churches was the use of their women to lead the singing and also to lead in public prayer. Opme congregations may do this, but not many, especially in the public worship service. (
Testimonial services were conducted in which men, women, boys and take their stand for the truth. Among the practices which were
frhis refers to Jamaicans who are Christians already and who know the truth,
pt 2
with.i;thi^.'board owning all the buildings of the churches in Jamaica, with reliable people instead of tal-ing the v/ord of tliose who for their own inter est would misrepresent the factc^ All diristians in Jamaica know that the churches
are free in Christ and have a free min^.stry. Also some church buildings have been
^his VTG all know is false, and Ivlr, Davis woiild have done v/ell to have checked
placed in safekeeping in the Jamaica Christian Trust, Ltd., v/hich has three mis
holding con^any) and are free to do as they please with their buildings. Perhaps lir. Davis is unhappy to learn that some of those properties are protected against
men like him who would take over a congregation and a building from those
tions of Christ have not placed their properties in the Trust (v^ich is only a
Other congrega'H
built it, Mr. Davis is very naive and ignorant about conditions in JamaicaXJ
have
these buildings from the very people who built them [Palse because the bioildings novv lodged in the linst v/ere built entirely or largely with funds
from American Christian^
board desires.
buildings are protected against pervortcrs ot the gospel and sectarians^ All this is said to explain \Jhy it is that those who have determined to take their stand for the truth |^eaning the anti-instrument law^ now find themselves without places of worship." f~This is false, for no
church of Christ has been denied the use of its building. At Braeton where A.B.C,
New Testament in life, polity, and doctrine to forever use the buildings. The
Livingstone ministered and where he slyly atten^tcd to seize the property, he has
been dismissed as minister by tno church. A handful of folk voluntarily left the
feuilding to follow him. They are free to return to the building and, the congrega
"Coming to an mderstanding of these, and other practices, I be gan to make a plea for the complete restoration of the New Testament church. I plead with them not to accept my word, nor a set of re gulations formulated by men, but rather to open their Bibles and to measure their practices by the things written therein. This, most
of them were willj.ng to do. ITA^^d this is not surprising because this is
what thoy have been tau-Jit to do over the past years of restoration. Mr, Davis
Vfill leam to his own regret that the Christiana in Jamaica are not stupid or
law^
ignorant. He v/ii]. not be able to fool so many v/ith his man-made anti-instrument
"I preached every night for a month, and as a result, four of the preachers of the group expressed their desire to stand with and
for the truth. flho vnxy i-his makes sense is to read "anti-instrument
teaching" for the word "t.-utn". T^vo of those men, Clifford Kdv/ards and A.B.C, LivijiRatone, liave she i.sithc:!for tno oruth nor honorable conduct. A
third m?n lias r.d.thdj*awn from the position which was docoptively presented to him.
The fouith man is yet to pui; in his cppearauco. One J-imaican preacher keenly remaii-ed this teach'Tg the ir.stnimcnt v/ill not be popular here. The only attraction which thLs t'lmg has is the money,congregations
have also expressed a like desire to give up unscriptural practices."
to
'kt
^xse-'ck' eh
u's'''th5it tStW teiCTir httthing abeirfc' v^>te' 6r.' depiV thb bhufch*" ;vds^ justP^
&.^-ixoettedi byr.-^thtRU. The jSraeton
church, when the plot against i;heir liberty in Chiist ^/as uncovered and A.B.C, Livingstone unmasked, dismissed their erring preacher and rejected the bondage of
man-made laws7^
"Opposition to this move has taken a very vicious form. Since my return 1 have word that all jfa big \7Drd for t\7o con.gregations and 0210
buildings Qjttorly false for no congregation has lost a building to date"} unless they brand these men we converted converted or bou^t?^
p. 3
^as 'anti-scriptural teachers j' 'chiirch stealers ' and other such things Qjo church of Christ in Jamaica has been told v/hat to do vdth or how
to regard men who act like Mr, Davis and his "converts" for the church does not,
I have been branded as a 'rustler' O'clsc and ridiculous. No one has used this term of him, but wo accept his descriptive Texas tern as suggestive of
"Because I plead with the people to accept nothing but the Bible,
v/hat Mr. Davis' lilty conscience tolls him. A rustler is a cattle thief w^
sneaks in to steal somoono else's cattle. And v/hat did Mr. Davis try in Jamaica?J
"This is stated for tv;o reasons: (1) To show you the opposition and tribulation through which these men and their families are now
having to pass, and (2) To impress you with the need of supplying
out of the bag. It is the love of money that is the root of all kinds of evil and
the lust of preachers for that has brought the evil of "onti-iam" into the
"Just recently this opposition has taken an unprecedented posi tion of bitterness and persecution. But the native preachers and
society [a false term deliberately used to incite prejudice] have been asked by the native preachers to debate the matter but they have re
fused to do so.
bate". Mr. Davis reminds mo of a gambler with loaded dice, without any stakes,
pretending to offer a fair opportunity. Ho has nothing to lose and everything to gain. Foolish indeed would Christians be to invite such a sectarian in to split and destroy a peaceful congregation^ You can see the need for immediate
help for Jamaica at the earliest possible moment."
"Plans now call for sending Brother Luke Miller to_Jamaica to spend three months next year. We feel that Luke Miller needs no in
troduction to the brotherhood. His battles for the truth are too well known. Recent word from him is that he is ready to go and is reserv
0. Livingstone referred to v/hen he wrote a Christian that there is going to be hell in Braoton? If so, who is bringing the "hcll"?^ "Also, three of the preachers recently converted desperately
of Christ trying to raise him seventy pounds per month. What is one to think?_[]) This new opportunity (3o seize someone else's work and property]] is
greater, and its financial needs right now are greater than one con gregation can bear. If you can possibly be of help, I will gladly put you in contact v/ith the men in Jamaica, and they in turn will be Davis, ^15 Dwight Ave., San Antonio, Texas."
front of Chart during Eivarton meeting,"
bait. But Clifford Edwards has (or had) a committee from "instrumental" churchos
("Three interosting but very poor photographs accon5)any this article. One shows Clifford Ji^dwards posed in front of a chart and is entitled, "Clifford Edwards in
The second one is of a group of men in
their decision to take their stand on Now Testament truth". The third photo is of
fjhis whole article and sordid Giisodo .Is disgraceful and tragic, involving
as it does the souls of men.
selves anti-church of Christ."
is nov/ :ji a most embarrassing position. Instead of working hard to establish his sectarian church in the v/ido open field of Jamaica whore many souls need to be
won, ho nust "buy up" some preachers that Christians trained, attack churches of Christ already hero, and try to seize some rea^y^to-hand loot. Surely a Christian
would be ashamed to boast over such venal loot. When the truth is known, I cannot
believe tliat Mr. Davis' own brethren will approve of such venal methods and such