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Five times a day, observant Muslims
wash their faces, hands and feet before be-
ginning their prayer and its series of pros-
trations. The whole process takes only ve
minutes.
Its a very informal thing but a very per-
sonal thing, said Nabil Matar, an English
professor who teaches a course on Islam
each spring.
Because each prayer is meant to occur
in a certain window of time, Matar said
hell shift the breaks in his lectures so his
Muslim students can leave the classroom
to pray.
But daily prayers are rarely integrated
so easily into a students hectic schedule,
said psychology junior and Muslim Student
Association Vice President Rima Ali.
Though she tries to make use of Al-
Madinahs Cof fman space, Ali said she
normally prays in hallways and stairwells.
When one of her classes in Folwell Hall last
year coincided with a prayer time, Ali said
she tucked herself away in a space near the
elevators during the few minutes she had
before class.
Id put my coat on the ground and pray
on my coat, basically, she said.
But Ali said having to pray in public
doesnt bother her or most other Muslim
students.
We dont like to complain, she said. If
we have to pray in a hallway, well pray in a
hallway.
Some say non-Muslim students might
not be used to seeing others pray in public.
Sometimes its uncomfortable for you
and for others because they dont know
what youre doing, and you dont want to
disturb the peace, said graduate nursing
student Amran Ahmed. The tricky part is
that you have to do your prayers. You have
to choose whats more important, and for
me, its obviously the prayer.
Mathematics senior Azhar Abdusebur
said he sometimes feels the gazes of other
students when he prays in public.
If I pray in an awkward place, people
might stare, he said. You kind of get used
to it after a while. Its just that people really
dont know what youre doing.
MSA President Amer Sassila said he
prays every day at a specific spot in Rap-
son Hall, where all his architecture class-
es are housed.
Although praying in a group is more re-
warding in the Muslim faith, Sassila said,
hes come to nd peace in his corner of the
Rapson basement.
I made myself a little sanctuary, he said.
Thats the nice part about being a Muslim:
The whole world is a place to pray.
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In the Islamic tradition, men are re-
quired and women are encouraged to pray
as a congregation on Fridays. But the room
MSA currently reserves seats only 54, ac-
cording to the Coffman website.
We have so many mosques all over
Minneapolis that you can go to, Ali said.
But on campus, thats the only Friday
prayer thats provided.
Thats what draws hundreds of Muslim
students and University employees to the
weekly prayer hosted by MSA, she said.
The group now provides two times for
prayer one at 12:30 p.m. and one at 1:15
p.m. to accommodate the crowd.
Sassila said hes had many requests from
students for a bigger space for Friday prayer.
It can be dif ficult to make the most
of the space they do have, Ali said. While
praying, Muslims need to face the direction
of Mecca, which happens to be a corner of
the rectangular room, so diagonal rows of
people dont ll it efciently.
The fact that men and women need to be
separated for prayer aggravates the prob-
lem, she said.
[Its] really narrow, so the guys and
girls are really close together, Ali said. A
lot of girls arent coming to this room be-
cause they dont feel comfortable.
MSA has been attempting to address
these needs as it secures space for the up-
coming semester.
The conference room is already booked
for 10 of 14 weeks next semester, Sassila
said, so MSA will instead rent out Grace
University Lutheran Church on Harvard
Street Southeast.
The group will pay about $50 per week
to use the church for Friday prayer. The
Coffman space was free.
Because of that extra expense, on top of
upcoming events that Sassila said will be
costly, MSA will request $10,000 in the next
student services fees cycle.
Weve done it before, he said, but it
hasnt been done in a while.
Mechanical engineering senior Omar
Alamy said space wasnt such an issue
when he began attending Friday prayers as
a freshman.
Its getting really tight, he said. I feel
like four years ago it wasnt as bad, but peo-
ple keep coming.
Sassila said space will always be an issue
for practicing Muslims at the University.
Its always going to be full, he said.
Even if we got a bigger space, more people
would show up, and its eventually going to
overcrowd.
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Some say an on-campus nondenomina-
tional prayer and meditation space would
benet people of all beliefs.
Gary Sands, a bioproducts and biosys-
tems engineering professor, said hed like
to see a nondenominational space on the St.
Paul campus to complement the East Bank
prayer space.
As faculty, I have the luxury of my own
ofce [for prayer], he said, but its not so
easy for students of all faiths.
Between her nursing courses, gradu-
ate student Ahmed said she often uses
the Mayo Memorial Buildings meditation
room for her Islamic prayer.
Ahmed said she thinks having spaces open
to all prayer and meditation has benets, like
learning from others about their faith.
When its a meditation room, you
bring dif ferent people all in one space,
she said. Its a platform for many conver-
sations to happen.
Ahmed said shed like to see a medita-
tion room on campus, even just for students
who want a quiet space to think.
That space can be shared by so many
dif ferent people, so many dif ferent reli-
gious backgrounds, she said. You have a
place that is secluded yet open.
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