Prof. M.M.Ninan
!"# $
'
) )" " !"# $
(
!"# $ "* "
+
" ) # "* $ !"# $
(
, !"# $
) !"# $ "
) "* - * #$ !"# $
" - . ) " $ $
*
* '
! "
#! $ $!
$ % $
&
' ! $
& & ( )
* *
'
& "
&
"
!
"
+! " *
* ,
( !
* *
& -
/ * *
* * 0
. 12#
34536 *7 ) *0 *
( ( $* *! * 0
*7 ( ( *
- 0 0 0
0 0
0
! ( 0 '
$
0 8
" 0 9
(
( 5 : - ) *
0 * +;< =#1>, '
8 ? 11#
34 0
* @ & * *
(A * :
* * +. B#
3,
. B#
> 0 ( + , ! 0
C
< : +8
. ,
1
; D D
62B (G 5 )
5(H
611C I: 5 1#=;6 6;C
/J5 ( +BK, ; 1 ( L ;;=4 1C42
1, + ,
;, )
3,
3,
! :
. 1K#
1K )
'
)
M 8 . ( 0
. . 1646
624 G ) 5 5 H
62BC I: 5 1#=>= 6;C
/J5 ;;C;;
1
1,
1, 0 )
. )
1, C
' 8
LLLL 9 K#
3 * *
M . .
. )
8 : 62B
626 G 5 5 )H
62BC I: 5 1#
=>= 6;C
/J5 3 1C>
1,
1, . +' 6#
12, "
.
*
' K#
15;*
C
& * +;, *F
*
'
"
/ + ,
' -
+ E . ,
/ "
/
9 7 . " .
!
8
$ $) & , % , #$-$ %
? 4#
K . /
5
! 8
-" 16#
1251> / ?
F9I . *&
'
?
F9I . 8 / .
0 & )
0
:
. B#
3+ 0
!
/
,
' 6#
12 55 "
0
!
$
' #
! +< 8 ,8 +0 , /
+ , + , 8 +9
, + , / +8 5
. , ! 8 + F, . + ,
& . *
/ ' .
. 0 #/! +/8 ,
? . #E K1=5>3354;41* +
,
' . -
7 < N
I / 9 8 N
E 8
5 5
!
8 F
/ / /
0 12*
/ ' '
: . : <
LAVER — a basin in which the priests washed their hands for purification purposes while officiating at
the altar of the Tabernacle or the Temple. Moses was commanded to make a laver, or basin, so Aaron and
the Levitical priests could wash their hands and feet before offering sacrifices (Ex. 30:18–21). The laver
and its base were made from the bronze mirrors of the serving women (Ex. 38:8). It stood between the Tent
of Meeting and the altar.
Hiram made ten bronze lavers for Solomon’s Temple (1 Kin. 7:27–39). Each laver rested on a bronze cart,
and each cart rested on two pairs of wheels. The panels on the carts were decorated with lions, oxen, and
cherubim. The lavers were divided into two groups of five and were used for washing sacrifices. The
priests, however, washed in the Bronze Sea (2 Chr. 4:6). Later in Judah’s history, King Ahaz cut the panels
off the carts and removed the lavers (2 Kin. 16:17).
The ten lavers are not mentioned in the prophet Ezekiel’s description of the new temple. The rebuilt
temples under Zerubbabel and Herod each had a single laver. ). [Nelson’s illustrated Bible dictionary,
Logos Library System, (Nashville: Thomas Nelson) 1997, c1995.]
BRONZE SEA — a huge basin made of cast bronze near the entrance of the Temple and in front of the
altar (1 Kin. 7:23–26). The bronze sea, about 4 1/2 meters (15 feet) in diameter, was cast by Hiram, a
bronze worker employed by Solomon (1 Kin. 7:13–14). The bronze sea was supported by 12 oxen—or
bulls—consisting of three animals pointing toward each of the four points of the compass. According to 2
Chronicles 4:6, the purpose of the sea was "for the priests to wash in." The Babylonians broke the bronze
sea and carried the pieces to Babylon (2 Kin. 25:13). [Nelson’s illustrated Bible dictionary, Logos Library
System, (Nashville: Thomas Nelson) 1997, c1995.]
E :
#
NN N N
+/ . +& ,#!
O ( )+>4 , *< *
+ , 8
0/ * "
*/ * *< <( * * * :
*< ( * *! * 5 /
1/% . + ,#/ 8 8 +
, +& 7 8 : 8 ,
8
/
2/ * 3 3 +8 5 ,#/ / */ *
+ ( 9 , ( 8 *&
* 8 /
+ ,
+ " , O< ( ) */ *
4/ . "8 O ( O/ ) */ *
(
& +F # #
, 5 O/ )
* *
O ) O )O )O O
O ) O + 5 ,
O< 5 )
O< ( ) O/ )
O8 )
5 * * 6 3 6 "
/ / / //
/ /
P
Q
F ? 8
?
Q
' 5 /
0 8
R R /
: + 8 5 , 00.
#
NN N
0
6
7$ %
! 50 0
0 )
0 + 9
9 0
,
+/
+84
' #
55*! 6 $'
$
) * *3 *
/
*
* M*
+ ,
/ #
55*' M! $' M
F * *+ I 1>#
1,
& " /
M
*
888
F "
9
9
+!
5 ,
"
E"
/ 0
- :
& /
( %
+9 8 / 9 9 I : E I I & 9
& 7 < ' I - ' I ! 0 0 ?
E . . (9 ( ? 9 8 !
8 9 ' 8 9 / 8 9 : !
R R 0 9
B> ' 9 9 =3 : 7 11B;= +=1K,
>K;5=4;K #
NN N ,
'
0
+/ &
*0 / * / & +J E #0 16=6
B=54;,
'
0
+/ &
*0 / * / & +J E #0 16=6
B=54;,
#< 11
)*I *#< 11
)F 9 . #< 11
1
- 9
%) , $ $ $ $, )
0 ! 0
$! 0 $
. 3#
K ( 0 9
. 3#
11* (
0 ) 5
0
) )0 )
0 % 0
/ 16#
15B ! /
- *I ' 8
$* *: ' 8 *8
* $* *0 ) * *0 )
'
0 *F ( ? 0 !
' 8
8 0 )
0 ) 5 /
16#
1B 0 ) . '
" $ 0 )
(
"
!
/ 4#
3K 536 /
*? ! ) ( $* /
( !
8 ?
. 3#
1K / 0 (
. 1#
12/ 0
0 0 .
+ #
NN N
P N N N , "
( +/
? .
# ( / J
1;62/ / 8 ;;>= : 7 :71212>
( ,
' 0 ) -
( 0
& 0 13#
1> 8 *? M
*
12
0 *' "
C *-
>
- 3
$ , ## ) ' %%
, &, & && #$ % $%%: , &, & && ) % & %
, % #$ ( $% ;
$ $7$ &$ #$ & % #$& ) ,
0 ) 0 $! 0
0 $! 0 0 $! 0 ($
/ 0
. ;1#
;= 0 ) 55 $! $*
* OE ) O
) $)
! 0 $! 0 ) $' 0
#
0 1#
31 (
* "
( O 8
( ' 8 )
/ 0 ( 0 &
0 1#
3353> " (
O 8
( ' 8 8 & *
Q 0
0
' 0
$'
5
/ /
"
5 5
9 0
!
0
9 .
0 ) 0
8 )
"
0 D
& D
5
5 & D0
(
. 3#
1351= 0 & 0 ( 0 0
* ( $* 0 *?
C * 0
! * *$
E 9
/
& -(
-( 14#
=513*8 '
'
) '
'
' " '
'
C
8 ?
F9I
1 K#
6512I & $I
#: "
"
& F 0
$
0 & 0 ) '
. 8 0
'
0 %
0 . )0
R R
' ' 0
' 0 #
. 11#
11 #/
0 C
? B#
;4 0 C
& *
8 0
' 6#
;> 5;K E 5
C & ) :
. '
: >#
3
.
? 3#
;3: 0 '
0 '
0 Q
& '
! . $ 0
$' 5? $!
0 $
' ? 8 . (
+? ,
? . ( ! . (
&
& 1>#
14 . ( 8 ' &
. '
! -
7 . (
' 5 ?
5 I
-" 16#
K )
*
1 ;#
6
&
E ?
0 5
: 3#
1;* ?
?
: 3#
13 ! -
?
F9I*
I '
. ( I "
0
112#
> ?
F9I #*7
. ( *
' =#
K/ *7 . ( *
' =#
12 & . (
' K#
;2 0 '
. (
' B#
1 . ( 8 & . ' ' /
' B#
12 . ( / ?
' B#
11 ? +
, 5
5 . ( / $
' B#
1= / . (
' B#
1B E #*7 . ( *
! . $
. /
-" ;6#
> 5B / .
/
E
? 4#
K 5 33 . / '
/
.
' / )
' /
.
'
8
?
F9I
C
' / ?
F9I
.
?
F9I
' 55. ) 55
?
F9I ?
F9I . .
/
8 /
• washing
• dressing in proper attire
• diadem on head
• anointing with oil and blood
• wave offering
• ordination offering
• sacrifice of a bull (in Jesus’ case no sin sacrifice was necessary)
. 3#
1K / 0 ( /
8 &
/ >#
;B ' &
0
/ 12#
34 & 0 :( ' 8
&
0 #* # & *
* *
0 #*? *
4
9 *
$$ , #$; ) , %#$ $
0 >#
15; 0 ( 0
0 (
8 0 (
0 ( !
0 $9
8 0 )
0 ( 0 *9
< & * 0 0
0 #
. 3#
11* (
' ( ' 8
0 % 0
0
0 8
0 0 )
0 )
0 ) 0
0 0
( '
$
0 3#
;;5;> / 0 0 C
/ 0 / 8
C
8
0
<
# 6%
$, #( $& ( $ %) : $ '
F =2 0
0 (
' 8
( 0
. 3#
11* (
' ( ' 8
. 1#
4 ( ( ' 8 *
? 3#
1K 0 * (
' ( '
8
/
0 #
/ 1#=E 0 ( ( '
8 * / 11#
1K ? #O0 (
( ' 8 )
0 #
/ ;#
1K51B : 0 #*O &
8 7
C
' 9 / &
- + , (
+/ , ' ' 8 +7
, + ,
- >#
= ? C
&
F ? D 0 CF /
CF D ' 8
! &
-
"
( )
' 8 0 #
0 1K#
B # Q
C
0 1K#
4!
#
0 K#
K3 8 C
' 8 #
5 &
9 K#
35> F ) ( 0 (
$!
E
& 3#
;K5;B 7 & 0
(
/ ' 8 $!
' 8 !
" ' 8 '
8 !
' 8
,
%% %% &7
%% %- $)$
) ' ) ', $
/ ' 8
"
' / ;#
3
. 3#
6 51;/ O! / )
& / "
* (
' ( ' 8
'
*
? 3#
1K51B 0 * (
' (
' 8 '
*
'
' < / 8
! ( '
>
1 1=#
;6 : ( $
( $
! $ #
• " ?
8 (
8 "
.
. (
(
F "
.
7 F
J
• /
* *
• . 8 "
" (
• E F (
9 11#
1;513
• ! I "
"
)
! "
& 7 $% ) $'
% &$%# # #$, #, &
. ;4#
16 (
E 8 ' 8
C !
$!
( " 0 ! 0
0
'
(
0 ! 0 &
. 0
! 0
! 0
! D ! 0
&
! 0
? )
"
0
! 0 0
+ ,
0
0 0
0
. 1K#
1K ! (
/ ;#
>1 (
- 5
8 0
0
E $
;#
651;E I
&
%
' ' 8 '
* *
! ( !
* *
* *
-
? 0
+A
B6
) ' )
0 /
. ;2#
;; 0 7 /
( ( $
!
. ;2#
;3/ 7 (
( #
- (
(
' ' (
'
++
! F
(
. 11#
;> !
% , % %)
#
/ .
9 F " ? -
9
( " +
0 0
( /
,
( "
- (
. ( /
$ " 1
15>#*:
1=#
F E
# 8
8 *
0
(#* (
" & (
+7 ( 8 C ) (
,E ( * +1 1#
1>51B,
$!
" $
/ (
/ >>5>K*!
12# ' 8
' 8 & E
& S (
$ ' 8 )8
( 0
' 8
+1 1>#
15=,
- ( F
#
0 3#
= *0 S &
8 )
* * *
" " ?
"
0 3#
; 0 9
& # " &
0 3#
30 J -"
& 0 3#
>: '
$ )
$ 0 3#
=0 J -"
8 & 0 3#K
C 8 B.
0 3# 7
: 0 0 :
% :
% : 0 #
J -" 8
& C
8 . 7
0
&
" 8 (
- '
8 < &
D / D 8 5 5
/ D
1 1=#
>= / / C
/
0 ( 0
< &
0 '
/ ;#
34 * S
9 ( 0
/ ' 8 S
*
: 9
9 "
0
1 3#
;1 * ( 55
&
0 *
! $ $F $! :
$! $F / :
+' 11#
B, +; ;#
=C3#
K,
/ :
/ *
& * ;#
1151;
/ . '
" #
: )
' 8
C
8
& ?
? &
!
(
9
8 '
3#
= *
' ' 8 *
"
8
+/ ;#
34,
8 ) +/ 3# 1;5;K, '
+3#
16,
) / 3$
1 1=#
15>
1
1#
1B * ( *
($ :
& =#
151;
( 0
0 * 0
8 & C *
0 )&
62/I
0
! (
0 +0 1=#355 ! &
, +? B#
3B5=2,
+. 6#
;, +? 14#
1351>, "
" (
/ 12#
>>5>4 )
( ' 8 + >>,
8 + >K,
' 8 + , ( + >B,
! $
-
'
8
( .
' 5 ' :
I #
/ ;#
34 *9 ( 0
/ ' 8
0
. 1K#
1= / &
1K '
. 1K# ( C
. ;4#16 & ( E
8 ' & #
555 ( ( $
5555555 (
7 (
& 3#
;K5;B 7 & 0
(
5 /
8
/ 1=#
12511 : &
$ : M!
? 0 *
* 6 % .
/
) 0>"
+@80A
& ( E
8 ' 8
C /
!
" ( 7
( 0 (
0 ( 0 8
(
/
7
(
F
8
( 8
'
F * *
* E 8 ' 8 * & &
& + , &
) +<"
+<
*' ( *
.
/
"
" Q
#
L ( T8
( 8
E E
E $ $
E E 8
E E E
! (
(
"
( #
( (
&3 ="
1A
&
(
* * 0 / 14#
;>516#
B 0 )
0 %
0 % 0 % 0
8 +0 1#
K5B, 0
*0 % E $E $%
- 1"
4
0 *.
8 & *
* * * 8 *
' 8
!
!
< &
#
0 *. (
( 8 *
0 3#
; 0 9
& # " &
0 3#
30 J -"
&
0 3#
>: ' $
) $
0 3#
=0 J -"
8 &
0 3#
K C 8
0 3#
B. 7
: 0 0 :
:
% : 0 #
J -" 8
& C
8 . 7
0 5 8
&
" 8 (
- '
8 < &
D / D 8 5 5
/ D
1 1=#
>= / / C
/
9 :
0 D 9 D * *
8 0 + D &
8 , %
0 0
( 0
< &
0 ' 8
( 0 / ' 8
' 0 "
* * = K J K
* 8 * ! =
( 8
* *
* 8 * = K 8
* *
* 8 * * *
8 ' 8 0 '
' #
0 B#
3B536 . '
. 8
U ' ' 8 '
F : 8
1;#
3 3=#
K ==#1C-( 3K#;=C0 ;#
13CR 1>#
4 -(
>B#
15=C0 ># 12C9 ;1#
K ;;#1B
F ! &
' + , &
* *+ (
- , * *
J " 0 % 8 #
+1, * * *8 *
" "
+;, * * ! & +- =#
;K, !
& "
+3, * * +
C 0 3#
1K 3KC-
;#456C 3#
=,
+>, * * ' 8 +0 B#
3B536,
* '
8 *
+=, * * 0 *8 *
' 8
' 8 +-( 3K#
;=5;B,
& 3 # 3
/<"
18+A
*F ) ( 0 (
$!
E
E
V
: E
C
C
& *
& * * * *+ V* *, (
* " *
- 5
5 & N
: /
& * * * * * * 9
+! J J 3K153K;, 9 K#3#* * (
* * *
)
8 & 3#
;B *
* 8 * ** *
"
F $
E .
:
( 12#
;5> #
/ ( .
E
9 9
- * ( . *! *
. * $- .
. ?
' ( $ "
( *
0 0 $
% / 8 / =
B / +
, /
+=#1;,C +=#
1=,C +=#
1K,C
+=#1B,,C +=#14,C +=#
16, !
8 8 C
+=#14,C ' +K#>,
E ' ' ' ' &
? & 0
? +K#12511,
8 * *
! + , $
*E
( .
C
*
"
/ I 0 F 0 !
:
-" 1>#
;;/
#
-" 1>#;4
C
8
/
-"13#
;1 / ?
C;;
! %
/ ? / ?
0
F
0 0 D
/1"
0<80=
*7 & 0 (
* *E (
*
/ (
8 $ & * * * *
+ 9 13#
1>C
3#
6 C- >#
;;5;> K#
11 1> =#
4, !
)
)
8 /
8 /
0
0
* *
(
' 6#
13
0"
++8+0
*
#
' '
& ' *
9 K#
35>
: F
F :
: * ** *
3 1"
4
: '
' '
8
' 12#
;;
9 1#
=
* * *
' 8
# B/+A"
00
?
+ ' 6#
1>C
1#
;,
+ & , !
F +? 4#
;;C
' 6#
16C -" ;>#4,
& 3 #
1"
+@80+
8
@ A
& :
+ S %
,,
+
& ,
0
"
+ , * & & *
:
*
* "
* & *
* 0 *
The Greek word for "appeal" or " * *
*is translated in different ways.
% & C*
Strong's Number: 1906
Original Word Word Origin
' #
King James Version answer
NAS New Testament Greek Lexicon for the word "through" as in Saved through water
of place
1 with
; in
of time
1 throughout
; during
of means
1 by
; by the means of
• through
34#* )
9 (
0 /
' 8 )
*
>1#*8
( *
* + ,
* * ( *
9
+9 12#
65120 0 3#
55555,
" "
* 0 *
* * * * ' "
$
.
- ! -
.
3222
;-7 & C* 5 5 5
5
*E * + / ;#
34 * *,
*0
0 * * * 0
8 * *
F
:
* >"
+0
*
& 0 ( *
* *
N
& ' +9 12#
6512C1>#11C
;#
11C10 1#
6,
* >"
+48+=
*! ' 8
' 8 C
( ? 0 0
' 8 *
' &
( ?
' 8 / ;#
34
* >"
1<81>
*/ )
?
! ) ( $)/
(
*
/
"
/ 4#
;B
0 '
0
0 (
0 + , 0
& 0
'
9
' '
=;#
1= *8 ' *
* +A"2=82>
* ( $ '
8 8 ( 0 *
' V V
' &
+9 12#
6512, ' :F
' 8 * *'
0
' 8 ' 8
' ' 8 9 4#
651K
' 8 & *
8 * * * +9 4#
11C
1#
;; =#
=C- 1#
1>,
(
$
0
* ++"
+48+>
*/ ' 8
? #)
0 (
( ' 8 )8 &
? 0 & *
8 0 ' 8
'
8
* +<"
1A811
*' )
8 $)
) ? 0 V )
? /
C
( *
' *! $*
* ? 0 *
0
* +@"
+8<
*! /
- )
I ' 8
$) )
: '
8 )8 ) $))
0 ) )
)
0 ) '
0 )F
( ? 0 ! '
8
*
#, 0 )
( * * , 5 ( V
0 V 0 ! , :
C, 0 0 )
0 + " , F
( 0 ' 8
* 00"
+<
*/ $& (
*
*/ $& ( *
* *
" V #* *
!
? 8 0 M*! * * *
& " * * * *+ J
J, C* ( * * *+ ,
55 * ( *
* ? * *
? *
)* @
A *+ / ;;#
1=, #
B D (B3 * /
//
E
+ /
+28+= F
9 3#
;B5;4 5 *! $ " F $F
$: E
*
9 >#
1535 *! / $
/ V &
! 8 $)
/ &
)*
9 >#
K 5 *I
& *
9 11#K 5 */ C
*
& ;#1K 5 *< 0 8
0
*
& ;#
;15 * &
M
*
- ;#
456 5 *E V
& V *
; 1#
6 5 *! V
0
*
' K#
15;5 *
&
/ B # 6%
! ' 8 $
/ ;#
34 *9 ( 0
/ ' 8
F #
/ 12#>> 5>B*! ' 8
" & * *
( $ ' 8
*
' 5 0
0 $
' (
0 ' 8 '
& ) * & *
8 #
/ 4#
1; &
0 (
'
' 8
/ 4#1K ' 8 C
( ? 0
/ 4#14 8 /
' 0 ( '
'
! $ '
8 $
' $
/ ;#
34 *9 ( 0
/ ' 8
9 ' 0
& #* 9
8 $* +& 3#
;,
5& ) &
(
8 #
'
! $ E
0
' 5 8
0
/
' 8 &
36 . . /
F &
. 12#
;K
8 Lk 8:12 The ones along the path Not believe = not saved
are those who have heard; then the
devil comes and takes away the
word from their hearts, that they
may not believe and be saved.
19 Eph 2:4-10 But God, who is rich For by grace you have this is not your own
in mercy, out of the great love been saved through faith; doing,.
with which he loved us, 5 even
when we were dead through our
trespasses, made us alive together
with Christ (by grace you have
been saved), 6 and raised us up
with him, and made us sit with
him in the heavenly places in
Christ Jesus, 7 that in the coming
ages he might show the
immeasurable riches of his grace
in kindness toward us in Christ
Jesus. 8 For by grace you have
been saved through faith; and this
is not your own doing, it is the gift
of God— 9 not because of works,
lest any man should boast. 10 For
we are his workmanship, created
in Christ Jesus for good works,
which God prepared beforehand,
that we should walk in them.
23 Titus 3:5 he saved us, not because Washing of rebirth and Not because of
of righteous things we had done, renewal by the Holy righteous things we
but because of his mercy. He Spirit. have done
saved us through the washing of
rebirth and renewal by the Holy
Spirit,
24 Heb 10:39 But we are not of those believe
who shrink back and are
destroyed, but of those who
believe and are saved
;=
* 0 *
! (
! 0
: * *
,3
# % $ %)
$
+/ * 6
' ( -
-
8
! $
&
% "
Q &
8 & #
. ;4#
165;2
& ( E
8 ' 8
C /
. 1K# 1=51K
*= / *& 1K
'
1B
( C
/
F
. #I $ ( U
. # (
! 0
0
' $. 1K#
;2/
?
- ? ' 8 +- 0
' 8 ,
9 ( * 0 * * 0 *
:
( &
0 X '
0 1>#
4 X X * *
* * 8
' * * * *
.
* * ! (
* ( * * (
*
%* 3 , *
>;
8 /
/
;# 1>5>B 34 %
U
3222
0
/ 8
/
4#
6513 after being baptized he
1;13 continued with Philip
8
/ 8
4#
;K536 Not known
0
- 34
8
/ *&
6#
1516 14 1#
1;E
8 N
I
/ 12#
1511#
14 8
he commanded them to be baptized in
the name of Jesus Christ
12#
>4
/ 8
come to my house and
1K#
1351= ?
stay." And she prevailed
1= upon us.
?
/ (
?
1K#
;=53>
0 (
" /
8
( .
"
/ V
& V +; 1;#
>,
"
? 0 . ;4#165;2
* ( * "
"
7 (
D
/ &
0 0 +0 >#
1*0 (
0 *, &
+I ,
+ ,
0 +<
8 , +I ,
! "
$ $/
$! $
! $!
$/ (
? 0
/ + , + ,
+ , 0 ( + (
,
0
"
Q
0
9 8 ! ! C
0 E 8 '
8 C
C
C
F C
C C
14
!
0/ *3
? 9
( !
(
E (
0
E
0
* *
!
' 5 &
+ ,
! $
/
+
,
$ !
8
!
B 9 * 6 * * * * */
C
C &
C C
+Y166= R Y166> 1661 1644 8 Z8 ,*
/ &
+ &
, F F :
: - F :
"- 3
/ >#
1; 8
*
/ 12#
>3 /
*
1 ;#
=5K E & &
0 55
/ . 0
-" ;>#
6511 . / : /
& Q
& C
&
* 8
& 1=#
K / ?
F9I
9 >#
3 ! 8 $ */ &
*
*.
/ &
+& 1=#
1B5;1, / ) /
. ' . ( +-" 13#
14, .
#
-" ;>#
4 . *
?
F9I *
! $
' 6#
16 51;#
;> ! .
' 6#
;1
' 12#
;;
&
' 1;#
;>
0
/
F 7
+-";>#
6511, * C & *
? )
*. B B * ) * * *3 * /
& 1B#
6513 & / */
#-
7
E
55
!
.
: #
1 /
/
& )
; " 7
' C
3 7 Q
:
/ /
C
& !
0 7
! $ 0
0 #
$ * *
/
+' 11# 1,
9 12#6512
I !
? 1> $/
"
0 .
/ F ?
! 0 *&
. * +. 4#
;5>C. 1#
>25>>C? =#
1;51>,
+ ,
.
,.
%) & $
- ' $ I
$ I
$ -
' $ 7 9
9
"
(
( (
/
( 5
(
(
/
F 8 /
<
!
*0
* !
0 !
5 +
5 !
0 * * * * , !
/:
! $ *
E 8 ' 8 *$ 9
$ '
& + &
, '
&
/ $
7 5
C
5 !
(
! $
C
%
(
8 0 '
' '
*
%C
%$ # ,
% &) $ , %)
J #
( (* . (* 3 / * B6
* * * 3* * 6 B / * 3 3
* 3 6* *B ( C //
! 0
0
" F
/I .
1. No other liquid but water may be used in the Mikvah, no coloring or chemicals, etc.
2. The Mikvah must be built into the ground, or be a part of a building attached to the ground. It
cannot consist of any vessel that can be disconnected and carried away, such as a tub, vat, or
barrel.
3. The water of a Mikvah cannot be running or flowing. The only exception to this rule is a natural
spring, or a river whose water is derived mainly from springs.
4. The water of the Mikvah be brought together by natural means not drawn.
5. The water cannot be channeled to the Mikvah through anything that can become tomeh/unclean,
such as pipes or channels made of metal, clay, or wood.
6. The Mikvah must contain no less than 40 Sa' ah of water, that is approximately 150 to 200
gallons.
0 #*
"
E"
:
*!
0
#*8 + ,
*
' 0
8 0 0
[ - 0 %
* & *
8
9
< 0 %
8 0 0 - &
" *9 F *
0 " ( +/
? .
#* ( *
/ J 1;62/ / 8 ;;>= :
7 :71212> ( ,
. 0
(
0 ' 0 )
' 8 +' . D
/ , +& ,
0 0
0 :
0 /
0
0 -
0
? I J 0
36 B
/
/
/ / 0 +0 3 ;3,
+/ 4#34,
' 8 8 ) ( +I
>,C8 - +' - 1>51K,
/ /
+/ 6#
14C1K#33,
\/ 0 ) :(
- + 5 ,
0
?
+ I 18 / I
I ;, *
* "
9
-"
$ F
+ , +. / ] ]
K3,C
$ 8 E ++. / ] ] 32>,C
$ 8 +. : 1621 B3,
%
-
!
(
"
+ 9 / 14BK 45
1=CI ? - ] ] 162= 4656K,
" -
+ 8 I
#;= & . #;>,
% 9 K#>
/ -
& 3
. 55 M
55
:
55 :
55 F
8 " 9
'
I -
#$ #$
B#
1 ( # (
E 8 ' 8 C
B#
; ( (
C
B#
3 E 8
' 8
B#
> ( (
/ (
* */<A8+AA
* I "
0 555 "
C "
C " (
I 8
/ =2/I55 / 1=
/ I
- .
K2)/I
"
" I "'
" F"
& *+ ! Q ,
- I
"
I
# 63 (
*
*
*
? ) * +? . K6#
1;@
/I ;==A
,
%6 B
. *3 6* .
B
3 ( +/ 6#1B514, DB 3 !
/ ( #*/ $9 @ * *A
( * +/ ;;#
1K, F
$ !
3 3 +/ 12#
>B5>4,
) " /
( 55 ) +/ 1K#
3;5
33, +
,
F ) ( 0 +/
;#
>1,
0
- 6* 6 B
6 B ** B
! $ )
$! - $/
$
In the various symbols of baptism we notice that water never actually covered the baptisee. Total
immersion is not the meaning of the symbol at all.
3 ( +/ 6#1B514, B D 3 !
/ ( #*/ $9 @ * *A
( * +/ ;;#
1K, F
$ !
3 3 +/ 12#
>B5>4,
) " /
( 55 ) +/ 1K#
3;5
33, +
,
F ) ( 0 +/
;#
>1,
0
- 6* 6 B
6 B ** B
! $ )
$! - $/
$
( % 3
+/
1 3#
;25;1 & :
( 55
& 0
:
0/
1/ * 3
1 12#
15= E
(
.
C
: & C
7
"
* * 6 B D B
B D # 6%
' ' 8
' 8
' 8 +/ ;#
1K16 33, *
* +;#
3,
M
' 8 ' 8 +/ 12#
>>>BC11#
1= C
3#
=, 8
+10 ;#
;2 ;KC0 1>#
;K, 8
0 +0 ;#
;4C/ 12#
>>C
11#
1=51B,
9 / . #
#*' $!
$7 E M +-( 3K#
;=, )
)/ +0 1>#
4, )
& +' 8 , )
. )0 . & )* +. 7 4#
6
+4= ,,
0 1>#
4 0 -( 3K#
;=
7 0 1>#
4 X & )
* -
8
* * 6 B D B
3 3 *
9 K#
3< ( 0 (
$
9 K#
> #
E
& 3#
;B E (
% 0
D
; =#
1= /
8 !
"
0 $!
' $
'
' ? !
D 0 + " ,D
' 0 $'
? ;3#
=; +0 / , 0
? ;3#
=3/
0 '
0 (
8
'
% 0
( "
" /
"
"
(
+
, 8
0 % !
' % - $!
. 3
8
F
F
7 7 7
/ 4#
3K 8 C
( $
)3* 7 : 7
0 3#
;3/ 0 ( /
8
# (
7 : 7
/ 4#
34 /
#
C (
% 3 : 7 7
/ ;;#
1K*/
$&
(
*
7 : 7
/ 4#
34 /
#
C (
- 3 : 7 7
9 K#
3< 0
( 0 (
$
0 %
3 - 3 : : 7
9 K#
> 0
#
E
3 * - 3 : : 7
9 K#
>
E
7 $ : 7
3#
=
6 : 7 7
' 12#
;;
Q 7 $ : 7
/ 4#
36 /
8 ? "
#
. 3#
1K / 0 (
#
9 ;#
;4 E 0 + , C
+ , #
9 ;#
;6 0 + , C + ,
C &
3#
12/
#
3#
11! & +! , 0 +- , + ,
+ , +. , 8 + , + ,
+8 / ,#
. ;4#
16 (
, % # 6% (
/ 0 $
0 * 9 (
0 ' & * +/ ;#
34,
8 * ( ? 0 )+/ 4#
1K,
& */ ( ? * +/ 12#
>4,
+ & * 0 *
,
0 + ( , * ( ? 0 * +/
16#
=,
/ */ (
? * +/ ;;#
1K,
. - 0 )
8 9 K#
35>C 1#
13CK#
11C& 3#
;B C ;#
1;C0 ;#
B
* 3
. 0 .
5
.
/ & & !
*' F ? & F:-& * -
! 8
8 !
/ /
%.
-$% % % $ %)
0
0
' ' / (
0 "
0 ' (
' 8 -
0 0 %
(* < & * 0 0
0 "
8 0 +' "
" 0 , + 0 , +I
, I
0 ' & C ' &
9 0 3 >C
' I '
0 * ' 8 * +: ' C
/ "8 , 0 ( /
( / 0 0 /
0 "
& *& U ( *
: &
& ? 0
! D
: !
! ' 0
0
0 0 !
0 0 ! &
! (
! 0 0
0 0 !
0
-
#$ %) , , %
*
0 '
' + ,
"
. ;4 . 1K /
; 4 1K 16 * +/ ,
8 ' .
I F +. , /
*
! & ' 8
" 0 &
*
* % *
3 B
F
/
8 8
:
0 %&
+0 ;2#
32C;1#
;=C;0 1;C30 1351>,
. %6 B
E ?
5
& #
/ &
&
9 6#K54#*: & E
: / C
& C *
9 >#
1151K#*/ +/ ,
UUU UUU E
/
UU C
C
/ C *
!
1. Circumcision is a seal of the righteousness of faith. It was a sign of the circumcision of heart-
cutting away of the old man
2. This promise is not to Abraham alone, but to his seed, through the law and also to all seed which
includes us all.
$. 3 B 3 B (&
3 * . /
/ /8 0 )I / 8
#
NN N N8 ^
9 ;#
;4 ;6#*E 0 C
# 0 C
C & *
&
? ;K#
>2 >1#*
C
*
< ?
: D
D " ( &
F # : #
Deut. 10:16: "Circumcise, therefore, the foreskin of Acts 2:38: "Then Peter said unto them, Repent and be baptized
your heart and be no more stiffnecked." every one of you in the name of Jesus Christ for the remission
of sins, and ye shall receive the gift of the Holy Ghost
I 32#
K#*/ ? &
/ ;;#1K#*/ $
? & (
? *
* 9 K#>#*
#
0 >#
>#* ? E
*
0 0 *
& 3#
;4#*E (
*
/
#
;#
11 1;#*
C
&
*
3#
3#*E &
0 *
Circumcision Baptism
Ritual cut flesh cleanse flesh
circumcision of Christ baptism by the Spirit
Reality circumcise the heart cleanse the heart
cut off "flesh" wash the conscience
Jewish nation Every nation
Recipients
All in the household (males) All in the household (males and females)
*
* * *F
F ? C 0
(
"
Abrahamic
Circumcision
YES : Covenant Gen. 9:9. "And I, behold, I establish my covenant with you and with your seed after
you."
+F
8 N
.
,
Mosaic Passover (blood, then YES: Gen. 17:7. "And I will establish my covenant between me and thee and thy seed after thee in
meal) their generations for an everlasting covenant to be a God unto thee and to thy seed after thee."
Deut. 29:10-12 as "standing before the Lord their God, with their little
ones, and their wives, to enter into covenant with the LORD their God"
Davidic *** YES
Baptism (entrance)
? Acts 2:39 "The promise is unto you and to your children and to all that
New Covenant
? )8 are afar off, as many as the Lord our God shall call,".
+ ,
- : # "
- F
" "
< &
& (
(
" E
F ! & < & '
-" 16#
=:
# #-" 16#
K/
1 ;#
6
C
*/ & /
# 5 /
C " /
*& 1B #
65
1;
/
/
< '
8 ?
D . 8 '
*Q * +' >#
;, /
* + F ,
C #
9 # 9 * +1 12#3, */ *
* ) C * +0 4#
=K,
"
- F
- - .
( "
' >#
; "
9 ;#
;= E #
E + ,
+9 12#
6, ? 0
& + #,C
0 ? &
+ , + ,
+ , 8 - ?
J
- ? + #
NN N,0 . I
0 :
9 ;#
;K5;6 + ,
+ , + , /
+ ,
$E 0 C
+ , # 0 + ,
C C
&
9 3#
1! 0 + ,$
+ ,$
9 3#
328 & + ,
+ ,
9 1=#
4: 0 + ,
& #
1 B#
16 + , + ,
&
& =#KE 0 + ,
+ , C
& K#1= E 0 + ,
+ ,
- ;#
11! &
+ , + ( ,
C
3#
3E ( + , &
0
;#
11 +0 , + ( , + ,
+ ,
#
3#
11! & 0 + ( , + ( ,
8 #
1#
12E
+ , #
/
/
0 & C8
E C. E
& 3#
;4 0 &
# 0
'
' :
? % */ + ( , + ,
+ ( , +
D ,C * +&
1B#
1>,
- 3 G* * C # 6
0 0
? 0 !
( 0 %
0 0 (
0 % */ 0
*
8 0
( '
0 ( '
0
&
8
9 0
& 11 C< ;3 @
;"A
C . ( 1;
< B :
3K
< B 8 0
< 11
'
+ #
NN N N N N N ,
0 /
"
: '
9
8 ' / &
$I $
%* 3 8 , .8 # 6
, 3*
* %
/
8 8 8 8
;#1>5>B
3222 3B >1
34 34 34 34 45>B
0
/
8
4#
6513 8
1;13
1;13 4513
8
/ 8
4#
;K536 3K
- 34 36 36
/ 8 8
6#
1516 = 1B 1B514
8 N 6 14 1B
/ 12# 15
8 8
11#14
12#
154 11#
14 12#
>4 11#
1B514
/
8
1K#
1351= 8
1> 1=
1= 1=
?
/
8 8
1K#
;=53> 8
313>
33 31 31533
0
F
! / ( 5
0 * ( *
* ( * S ( *
0
0 8 ? ) *8
( * +/ 1K#
1=, 8
* ( * +/
1K#
33, / * (
8 * +1 1#
1K, !
(
' "
* *
*:
"
+? 14#
KD14, & / %
' / +& 1B#1;D1> ;3D;B, %
5
/ : "
+ - =#
;1DK#
6, *
: 0 .
+? ;#
>D=, . +?
;#
;;, 0 - +. ;#
1>,
* * :
*+ ? ? 8 ,
"
.
5 (
!
8
" + ,
/ ! $
:
55
55 " ( *
* )
* ( * +9 K#
3,
/ : / . /
* *
8
%
Non-Household Baptisms Household Baptisms
Cornelius and household
Samaritans: ("both men and women")
Lydia and household
Simon the Sorcerer
Ethiopian Eunuch (alone travelling) Philippian Jailer and household
Paul (alone travelling) Crispus (and household)
Disciples of John (12 men) Stephanas and household
3222+ , +8 $,
& + $,
: . 3/ ;
4 4 111K 14 16 1 1 + ,
(
E ?
8 (
& ( &
* ( " & * +1 1#
1>,
9
1K#
;3 *& @A *'
-
(
3222
. /
'
!
' 3222 *
+
& 1>#
;1 & C& >K#
;B ,
(
( * +. ' %
, 0
5 0 - 8
8 /
" %
(
/ ) / &
) !
( 5
" !
%
8
D* *
#% & $7 $ $%/
# * $. * $ 6 3* , /
- E - 8 #E ? E C9
- +/ #/ Q 164>,
3 #E 55
& 55 +/ ' ;;>,
# 63 #/ ( /
/ " C +/
;135=,
#
( F $F $ *:
" * E
( E *Q 8
* +' ? 1>#
=,
@
/ =1#
= 0 1>#
>A
C
+'
? 4#
3,
@
/ ? 1;#
4 =1#
=AE
E
8 F
+ 9 =#
6,
F 142/I ( 9
/ 0
F \
6 # (
(
E
C &
8
" /
5
* +? =4 E ,
33 #E
+- C >3,
-3 ) 6# 5 5
3* /I;=3
(
3 E
+<A8 0+4F"
/ '
'
*
* +I / 34#
;, ' . ;2B
(
/
* B "
$
*- 9
:
/
( /
* * " * ** *
* *+ * * ( *, 55 - E -
8 #E ? E C9 - +/ #/ Q
164>, - ;22/I 8 - 0 58 166B
5 J ;: 3 - ' I < ,
• • "In that century there are attributes and symbols in tombstones inscriptions of little
children which allows us to clearly infer we are dealing with baptized children. The
following is as early as 200 or shortly thereafter:
I 8 + , &
9 &
* *5 0 & %8 8
5 5 5
(
E ? . ;22% &
* R
; 1 ;= *
9
5 5 5 5 5 /
#
• • Dedicated to the departed Florentius made this inscription for his worthy son
Apronianus who lived one year and nine months and five days. As he was truly loved by
his grandmother and she knew that his death was imminent, she asked the church that
he might depart from, the world as a believer.
+ ?J #
13>3 C -I + C 16K1,,
-
' " 0
0 ' E -
E + ?J #
1=;>
,
• • • Sweet Tyche lived one year, ten months, fifteen days, Received [grace]
on the eighth day before the Kalends. Gave up [her soul] on the same day.
(Inscriptiones latinae christianae veteres, Vol. I number 1531)
" @ A
/ @ A / + ?J #
1=3;,
+ ?J #
1>4>,
- E /
' %$&,
D 63 B
9 3#
1! 0 + ,$
+ ,$
9 3#
;. # &
9 3#3E $ &
$
! & $
8
&
! & !
9 12#
1> ' $
$ $
"
*
* 14 * *
(
* - * 7
$
(
!
$
9 8 Q
8 / ! 7
D
< I $
*:
-
#
& 8
* +& >#
15K,
F ? !
!
7 "
-
) ( E
'
' & /
0
N -
" !
D 5 5
D D D $:
0 % %
0 %
8
0 0
/
? < * < * 0
'
* < *
. 14#
3/ 0 J -"
. 14#
;/ 0
. 14#
3/ J -"
.
14#
>!
. 14#
=/
. 14#
K
. 14#
12 C
E
"
*
*
" 0
.
D
D
% (
/ 62_
(
' 11#
1:
( "
10 3#
;;/
10 =#
>E & #
Q "
0 ;#
;;8 $
0 ;#
;> 7
& #
• • "I have some difficulty in accepting the indiscriminate baptism of infants without a
careful regard as to whether the parents have any intention of fulfilling the promise they
make. But I do believe that something happens at the baptism of an infant, particularly if
the parents are Christians and teach their children Christian Truths from childhood. We
cannot fully understand the miracles of God, but I believe that a miracle can happen in
these children so that they are regenerated, that is, made Christian, through infant
baptism. If you want to call that baptismal regeneration, that’s all right with me"
(Graham, interview with Wilfred Bockelman, associate editor of the Lutheran Standard,
October 10, 1961).
&
10 =#
1>51= 1>
& #
1= / 55 55
+ , 5 (
&
& "
/ ' ( '
( $
0 )
!
* 3
. D ./ D .
F * (
* U/ ( *'
( * +. 1K#
1K, &
& */ & C
* +/ 1B# 32, ! U
$ *+ *!
#
NN NP BK2KN ,
. 1K#1K "
( * * * ( *
* * / (
0 *
( *
.
!
8 ( % & % 8 ( & %
Argument: "We want our children to choose Jesus Argument: "We want our children to choose Jesus"
for themselves". They are free individuals. "Hear, O Israel: The Lord our God is one Lord; 5 and you shall love
the Lord your God with all your heart, and with all your soul, and
We should be teaching our children Hinduism to with all your might. 6 And these words which I command you this
make the free choice. We will not bind them with day shall be upon your heart; 7 and you shall teach them diligently to
our faith. your children, and shall talk of them when you sit in your house, and
when you walk by the way, and when you lie down, and when you
rise. 8 And you shall bind them as a sign upon your
hand, and they shall be as frontlets between your eyes. 9 And you
shall write them on the doorposts of your house and on your gates.
Gen. 18:9
We will be violating our children’s freedom of For I know (Abraham), that he will
choice by binding them. Let them make their own command his children and his household after him,
choice. Democracy, Individual Freedom. and they shall keep the way of the LORD (Yahvh)
; E ; E
? 8 ? 8
3 + 3I +
, ( ,
0 0 ? 8
? 8
> . > .
8 % !
(
& (
5 :
D
+ 13, D N (
+ ,
*!
*+ : - .
16== .-F 8 I : -
/8 / . & / ;K
16== ,
. 0 + ) +8
1643, " 5 #* :
"
"
5 "
*0
* @ A
* ( *
5 *
%
" (
0 (
0 */
"
"
*
: - +. 16== .-F8
I : - /8 /
. & / ;K 16==,
**
"
* *
* +. 0 )
8 1643,
% : C
!
/ 0
0
5. (
*F
13
0
N / 13 .( + *
*, .( +
.( 1;
. ) ,
E 13 0 @
A
0
- 0 .( C
:
'
1322)
N .( ) #
' N .(
N .( N
&
)
& N 8 .
) 13 *+9 / 98
#
NN( N
P N 5 N5 ( ,
- I -
[
D '
8
+ - * F [ :
*: 8 ;K +1642, : ; ;KK5;BB ,
/ % 5. ( :
( !
[
B ** 3 B 6
! (
! "
$8
. 5
% "
;2 1=22 4
16B2 - / 5
5
. - +. - ' 8
! F ,
S 12 / 1=;=5
1=3K 3K > ;2 ;2 ;6
32 36 >2 >6 16B3
. +. & . .
- . , 1> 6UU
< 5' . 5 +16B3,
E + =2,
1K 3C +325>6, 1> 6C + 32,
1> 2 +1> B, +1= ;,
+
, 4 +126
, >2 +>6 ,
( 1; . 16B3
. +1> 2,
& . . +1K >,
- . +1> 1 1> =, .
+. , *
Q "
(
:
(
'
0
N ( */ / N .( F
" C
N .( 0
* ++9 / 98
#
NN( N
P N 5 N5 ( , %
.
. -
&
8 :
D 0 ' :
:
( E 8 ' 8
: + ,
%
/ 0
0
0 . 0
'
+0 ,
!
!
%
0 I
0 % $!
0 $I
0 $
) &3 9# * 3
+E . ? %
I F
,3 3 3* 3
(
& '
&
' 8 +/ ;#
;4,
8 %
3
8 /
(
F 8
# 6%3 3
/
0 0 C
+; 3#456, 1=;2%
"
B 3* 3
: & '
8 C
8 & ' 8
& E
+ #
@
8 ? # ' 16=6A >>;53,
" C
(
"
& % %
'
0
8
.
%
%
! %
&
0
( % (
&
?
F
' 0
( D '
/ "
F ?
* *
* *
!
/ 5 D
!
+ ,
8
) $ 8 / /
! $
( $
:
: *
*
9 *
*
E
&
+ F ,
+
,
! $ $
D & D
. : +'
* * 9
:
, 7
"
? 1=#
3153;* O. ) O
C )*
% "
/ 8
% 0
F
.
- !
"
$!
(
8 ( $ !
5
7
?
#% & $7$& )$ , %)
$ % 7$ ' , $ )) %%
-
5
5
&
I
' I
& '
( / '
'
-
!
D [ -
'
*8 *
"
" ' C
)
-
"
! (
? "
#
\ #
\\8 #9 : D 8 ' 8
\\E E #9 &
1 1=#>K >B
>4 /
C
>6 /
0
" F
/
' $
. (
. I 32#K ?
F9I &
0 >#3 ?F9I 0 0 #*
> ?F9I
9 ;#;6 : 0 C
8 8 ) &
/ F
/ #
-" ;6#= /
E
K
B
4
9. and put headbands on them. Then tie sashes on Aaron and his sons. The priesthood is theirs by a
lasting ordinance. In this way you shall ordain Aaron and his sons.
E #
/ I 8 #
18 1K#
1; ? F9I *9 C *
13. So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day
on the Spirit of the LORD came upon David in power.
/ : - #
1< 16#1K / 0 : - 8
/ .
;< 6#K 0 +- , 0 )
* ?
F9I & #)
? )
9 '
"
+ , 8 0
&
- !
7 9
"
- D -
0 0 0 %
0 %
*< & * '
- 0 0 -
0 .
-
-
* *
! 0 0
D 0
I 8
0 !
-
0
0 -
"
0
0 5 /
0
" )
5
I / N
0
13 0 9
I D< I 7 &
& !
0 ? 9 -
D ?
8
0
' 0
' . -
/ "
F
/ " '
' &
F - F E
9 - ? ?
E
!
7 &
(
/
( F
!
/
-
"
" I
- * *
( / / !
-
" "
:
F 0 F
:
/ /
'
' + /I1B25;3K,
" /
@
? -' ? ( 1622A& I" +? #8 < 163B,
E
-
8 + E #O? ! )
,
! .
! E
-
/ 0
/ 0
&
0 0 0 %
0 % ! 0 (
0 !
0 !
! 8
0
0 '
0 (
! 0
"
0 -
"
! *E *
"
"
' D
0 & D 1=22 . !
9 (
- '
( ( 9 /
/I322 / < /I>4K <
E ( /
8 / ( < - < 8 "
/I6== . ' (
< 8 . ( 9
- J < F : (
- /
/ 8
<
: E .
0
0 / :
(
0
&
/
/ ) 8 / (
(
/ / )
8 0 #* + ,
'
8 *
'
(
*
) & ) *
..
>;K /I 1K;4 /I *I / *
! 9 /
.
J /
& `
* *
* * 9
. / . / [
1K12 '
0 8 - 1K2K
:
-
0 8 - /
' 5 " -
'
8 (
/ 8
E 8
'
8
1K1; / ' . - E
' .
- / F
" 1K1K
/ - /
: !
/ Q8
1B4B
* . 3 *% * /
/ /
" " & -
" "
"
E
"
<
E" .
1621 / F( ) '
8 "
162K ? / D3 % .. * 8
* . - % 6 3 /E /( 8
"
' 8
(
'
$8
'
& 5
" .
( ?
* *
*: 5 * 16K2 J :
I 9 8 . - +/ ,
. F "
9
16KB I[ Q *
! * 8 E 8 1641
0 ! -
" ! &
: %
" 8 "
8 . 8
' ? "
"
/
"
' ' * #
$F
E
: ?
7 /
.
( /
8
" ! 5
/ %
0
(
) . ) 6 /
"
&
1633 0! . . .
? * * * *
* * -" 16==
I .& & ? .&
8 ! . E 8
1641 ! .& E 8 8
. * *
-
/
/ / %
% -
. % <
:
" +
,
! / - /
!
Mrk 16:15 Jesus said to them, "Go into all the world and preach
the good news to all creation.
) 0>"+@80A *
(B D ,
% # 6% ( *
B6 . 6 . * 6 3/ 3 6
63 6( . 6 /
5
% )$ $ $% )$ %
& ;%
• Questions on Baptism
• Catholic Doctrines on Bapism