"7th-from" Profiles

From Chandra lagna: marriage 1, marriage 2, marriage 3

Additional marriages in-laws (spouse's family)

First Marriage Partner profile Second Spouse Profile Third Spouse Profile Fourth Spouse Profile

7th-from-Chandra
if 7th-from-Chandra = house 6-8-12, results are naturally problematic DOMAIN 1
Natal Chandra in a house of Mangala US Pres 39,Jimmy Carter US PresTheodore Roosevelt Paramahansa Yogananda Madonna Rupert Murdoch Mrs. Barbara Bush Walt Disney actress Katie Holmes Queen Victoria (UK) Florence Nightingale 2nd Spouse Second spouse, if any, is indicated through domain-2. The second spouse has strong qualities of acquisitiveness & fondness for historical values. The second Spouse The spouse, indicated through domain-7, has balancing, arranging, & harmonizing qualities. The spouse is a negotiator of contracts & alliances. The spouse enjoys sexual communication. Spouse may seem indecisive due to frequent change of position. Depending on L-7 & conditions in domain-7, the spouse may be an attorney, counselor, or advisor, or other advocate whomakes deals or creates judicious arguments or proposals. Spouse = ever-shifting toward a more perfect rebalance. The spouse is an important part of one's experience of crafting & managing agreements.

spouse participates in the lineage values & historical traditions of the family of origin. In other words, the second spouse's values are so "familiar" that one feels quite at home. (Depends on conditions of domain2 whether "feeling familiar" is a pleasant experience, or not.) The second spouse develops hoarded wealth (according to Chandra's rashi & co-tenants) & seeks to enjoy pleasures of food, song, beauty, & language. The second spouse is an important part of one's experience of accumulating values & transmitting an ancient lineage of collected knowledge. Third Spouse The third spouse, if any, is indicated through domain-9. Third spouse hasphilosophical qualities. The third spouse is a moral authority figure. One's emotional relationship to the third spouse strongly resembles one's emotional action-reaction toward one's father (whether the third spouse is male or female). The third spouse is an important part of one's experience of ceremonial religion,temples of higher learning, & spiritual wisdom. 7th-from-Soma (spouse-1) or 2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) = Spouse hails from a background of negotiation, balancing, bargaining, promising, and crafting deals & agreement. The family background includes legal practice in arranging contracts, and many roles which focus on creating treaties & alliances between groups and individuals. The spouse is typically attached to the making & maintaining of agreements, living and working in balanced conditions, emotional comfort through love-making, and finding routes toward social harmony through careful & detailed discussion of alternatives &

House 7

options. Barring difficult graha in occupation of the native's domain-7 or perhaps a dysfunctional seventh lord, this setup typically yields an emotionally "available" relationship. By natural inclination, the spouse does most of the emotional "heavy lifting" in terms of continuous renegotiation of shared basis. The native is free to agree (or not) to the terms proposed. If L-7 or tenants of yuvati bhava are problematic, the spouse may need constant affirmation of the validity of the marriage contract, resulting in compulsive renegotiation. This behavior can be wearing, but it will be based in spousal emotional trauma, and can be relaxed through compassion & re-assurance over time. This spouse will keep going "back to the drawing board" in pursuit of new agreements, which will either ensure the longevity of the relationship or drive an impatient co-partner to distraction!

DOMAIN 2
Natal Chandra in a house of Shukra U.S. Pres.George H. W. Bush ("Sr.") U.S. Pres.Harry Truman actress Julia Roberts actor Brad Pitt

Spouse - less favorable The spouse, indicated through domain-8, has mysterious, hidden qualities. The spouse may choose not to reveal certain parts of his/her identity or activities. The spouse is an important part of one's experience of secret alliances, managing confidential information, and handling sudden, forced changes. Second Spouse Due to difficulties, when 7th-fromChandra = a dusthana, a 2nd marriage may be required. Second spouse, indicated through domain3. Second spouse, has strong qualities of communicative skill & team interaction. The second spouse develops cooperative,

collaborative environments (according to Chandra's rashi & co-tenants) & has commercial interests. One's emotional relationship to the second spouse will be emotionally similar to the relationship to the younger sibling. One dotes affectionately upon the second spouse but is more in the elder sibling role. The spouse spouse is an important part of one's experience of interactive narrative validation through talking, writing & group mental process. Third Spouse The third spouse, indicated through domain-10, is a senior personality who has has leadership qualities. The third spouse accepts responsibilities & receivesrespect. Native with Chandra in domain-4 tends to choose a mature & responsiblethird spouse, or one who acts with parental concern & protection toward the native. The third spouse is an important component of one's public reputation andsocial dignity & visibility 7th-from-Soma (spouse-1) or 2ndfrom-Soma (spouse-2) or 9th-from-Soma (spouse-3) = House 8 Spouse hails from a background of tightly controlled, secret or hidden activities. The psycho-intuitive lineage of the spouse may include emergency medicine, midwifery, and surgery, psychiatry and psychotherapy, private investment banking, tantric practices, or sorcery, along with healing & rejuvenation work of all kinds. Similar to the interpretation for domain12, much of the spouse's emotional engagement may be hidden from the native. Domain-8 represents the process of destruction & reconstitution, to which few are invited and fewer attend. The spouse derives a psycho-emotional identity (Chandra) from dramatic moments of the turning of the wheel of birth & death, where one life-force container

is destroyed and the life force moves - by nature or through tantric controlled direction - into the next container or form. The "emerging" of the life force as it leaves the old container en route to the new form, is the essence of domain-8. The native, having an earth-bound, materialistic, sensual, & familyoriented Moon in domain-2, may not easily understand the spousal attachment to intense, often frightening, and secret practices. A balance will be found in mutual appreciation of the immensity of the cycle of life and death, and mutual commitment to honor the cultural traditions which guide and sustain the human life force.

DOMAIN 3
Chandra in a house of Budha dictator Adolph Hitler reactionary radio commentatorRush Limbaugh U. S. Pres.George W. Bush entrepreneurMartha Stewart

Spouse The spouse, indicated through domain-9, has judicial & philosophical qualities. The spouse is a moral authority figure. One's emotional relationship to the spouse strongly resembles one's emotional actionreaction toward one's father (whether the spouse is male or female). The spouse is an important part of one's experience of ceremonial religion,temples of higher learning, & wisdom transmission. Second Spouse The second spouse, if any, is indicated through domain-4. The second spouse has domestic qualities & seeks security. This "guardian" second spouse may display patriotism and nesting behaviors. One's emotional relationship to the spouse strongly resembles one's emotional actionreaction toward one's mother (whether the spouse is male or female). Second spouse is involved with property & vehicle ownership, the ethical indoctrination level of education which provides cultural manners, diplomas, &

licensing; & defense of the homeland. The second spouse is an important part of one's experience of deep ethno-cultural roots, emotional security, and a sense of belonging to a people & a place. Third Spouse The third spouse, indicated through domain-11, has profitable, goalachieving qualities. The third spouse develops marketplace associations & networksof mutually gainful connections. Third spouse may have a social vision of connecting people to increaseopportunities for more participants. The third spouse attends gatherings, rallies, fayres, & conventions of like-minded folk.. One's emotional relationship to the spouse is emotionally similar to one's bond with an elder sibling; third spouse is a mentor & supporter. The third spouse is an important part of one's community network & one's path to achievement of goals. 7th-from-Soma (spouse-1) or 2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) = Spouse hails from a background of priests, professors, preachers, with moral, intellectual, or ritual authority. Spousal attitude can be paternalistic but generally the spouse is wise and broadminded due to an upbringing which emphasizes philosophical religion and higher education. Spouse is accustomed to comfortable foreign travel through a network of highly placed religious or academic associations (the temple network). The spouse is emotionally comfortable with an international lifestyle, which involves a good deal of travel, along with disengagement from the day-to-day routines of business and family. The native is more emotionally identified with practical daily business activities,

House 9

the local and immediate work-group the extended family, and small-group communications. There is some gap in perspective, because the native is emotionally identified with local activities while the spouse is most comfortable in a global & philosophical often rather explicitly religious - lifestyle. The balance is typically successful as each partner contributes complementary needs to this global-local relationship.

DOMAIN 4
Chandra in a house of Chandra Fidel Castro Jyotishi B. V. Raman actressCatherine Zeta-Jones media tycoonWilliam Randolph Hearst

Spouse The spouse, indicated through domain-10, is a senior personality who has has leadership qualities. The spouse accepts responsibilities & receives respect. Native with Chandra in domain-4 tends to choose a mature & responsiblespouse, or one who acts with parental concern & protection toward the native. The spouse is an important component of one's public reputation and socialdignity & visibility 2nd Spouse Second spouse, if any, is indicated through domain-5. Second spouse hascharismatic, childlike qualities & is (in some fashion) politically inclined. The second spouse may display brilliant performances and crave applause.Second spouse is involved with literary, theatrical, political, entrepreneurial,entertainment, & children's interests. The second spouse is an important part of one's experience of creative performance & winning. Third Spouse The third spouse, indicated through domain-12, has withdrawn,

privacy-seeking, or imaginative qualities that are adversarial to the shared trust of marriage (6th-from-7th). The third partner is not firmly established in his/her own physical identity, and may be uncertain about her/his proper social role. The third spouse may spend much time away on extended travels, or hail from a distant land.. The third spouse remains enclosed in his/her own private imagination. The third spouse is an important part of one's experience of retreat, withdrawal, foreign identity & loss of identity. Vyaya bhava is the house of the presentlife dream-state. Domain-12 also describes the conditions obtaining in one's immediate (or most influential) past life. The first meeting with the spouse is likely to occur in a hazy, unclear, ordreamlike situation. One may not "take it seriously" or may feel that the conditions are too obscure or foreign to make much rational sense. Perhaps the third spouse is first seen in a dream, in a therapeutic memory regression, or encountered during a sojourn in a foreign land. 7th-from-Soma (spouse-1) or 2ndfrom-Soma (spouse-2) or 9th-from-Soma (spouse-3) = House 10 Spouse hails from a background of public service, leadership & prestige. Similar to interpretation for "house-4". Emotional attachment to the world of bureaucracy, exclusivity, position, social rank and register, officials and officialdom, burghers and magistrates; elder, commander, and boss. The spouse derives emotional comfort and validation from maintaining a prominent public profile, high reputation and receiving admiration & respect. Distinguished service is more important than home life, and family security needs to be managed by the complementary partner or spouse. The native having Chandra in domain-4 is

much inclined toward domesticity & early nurturing skills. So long as the hearthfires are kept burning, then homeland security will be much advanced by a public-service spouse who brings honor to the family. All will be well.

DOMAIN 5
Chandra in a house of Surya P.M. Tony Blair U. S. Pres.Thomas Jefferson Sen. Barack Obama Sen. John McCain

Spouse The spouse, indicated through domain-11, has profitable, goal-achieving qualities. The spouse develops marketplace associations & networks of mutually gainful connections. Second spouse may have a social vision of connecting people to increaseopportunities for more participants. The second spouse attends gatherings, rallies, fayres, & conventions of like-minded folk.. One's emotional relationship to the spouse is emotionally similar to one's bond with an elder sibling; spouse is a mentor & supporter. The spouse is an important part of one's community network & one's path to achievement of goals. Second Spouse - not favorable Second spouse, if any, is indicated through domain-6. The second spouse has unbalanced qualities. The spouse may experience chronic illness or pain.Spousal tendency to selfmedicate (addiction). Spouse is involved with medical, legal, police,& social welfare professions. The spouse is an important part of one's experience of internal & external imbalance. Third Spouse The third spouse, indicated through domain-1, has strong qualities of physical orientation & emotional independence. The third spouse develops bodily vitality

(according to Chandra's rashi & cotenants) & seeks to gain social attention. The third spouse may seem perpetually adolescent due to deep self-focus. The third spouse is an important part of one's experience of owning & managing a physical body, & creating one's social identity. 7th-from-Soma (spouse-1) or 2ndfrom-Soma (spouse-2) or 9th-from-Soma (spouse-3) = House 11 Spouse hails from a background of marketplace activists, community organizers, social developers, missionaries, and participants in largescale networks, social gatherings, organizations, or movements. The spouse is emotionally attached to interlocking networks of friendship & profitable association. Gainfulness, goal achievement, and social equalization in the marketplace are important to the spouse. The native with Chandra in domain-5 is naturally less concerned with the welfare of large groups, and more focused on emotional satisfaction at anindividualized level of experience. The two positions can be balanced through awareness of a thin but important commonality, which is social ethical philosophy and electional politics. This is a great setup for a politician with a fundraising, rally-attending, opportunitydeveloping spouse.

DOMAIN 6
Chandra in a house of Budha Mother Teresaof Kolkata Napoleon Bonaparte(emperor, self-declared) V.P. Joseph Biden U.S. Pres. 37, Richard

Spouse The spouse, indicated through domain-12, is withdrawn, private, privacy-seeking, or imaginative qualities that are adversarial to the shared trust of marriage (6thfrom-7th). First spouse is identified with foreign travel and distant lands. (Napoleon Bonaparte's Josephine, from the Caribbean. ). This person may have compelling foreign interests (business interests or relationships if Budha in 12) or alternatively may live primarily in the world of one's imagination. (Albert

Nixon Sen. /V.P. Al Gore, Jr. Baba Ram Dass actor Richard Burton Albert Einstein(cosmologist) singer Mariah Carey cult prophetElizabeth Clare Prophet Coretta Scott King revolutionaryLeon Trotsky

Einstein's Mileva Maric, from Serbia) In Einstein's case, the L-12 is extraordinarily well placed, as uchcha Shukra in domain-10 - the peak of exaltation - and in addition this uchcha brilliant L-12 Shukra causes the final neechcha bhanga of Budha. The spouse is possessed of a truly brilliant imagination, a catalyst for great artistic insight regarding spatial design. Together, the couple developed a tremendous view through the scientific imagination. There is no doubt from a Jyotisha viewpoint that Maric was Einstein's essential collaborator in developing the genius insights for which Einstein later received all the credit. Unfortunately the marriage was destroyed by his neechcha (not bhanga) Chandra in 6. The partner is not firmly established in his/her own physical identity, and may be uncertain about her/his proper social role. The spouse may spend much time away on extended travels, or hail from a distant land.. The spouse remains enclosed in one's own private imagination. If L-12 is blessed The spouse may be a dedicated meditator or deeply reflective practitioner of religious prayer. The spouse is an important part of one's experience of retreat, withdrawal, foreign identity & loss of identity. Vyaya bhava is the house of the presentlife dream-state. Domain-12 also describes the conditions obtaining in one's immediate (or most influential) past life. The first meeting with the spouse is likely to occur in a hazy, unclear, or dreamlike situation. One may not "take it seriously" or may feel that the conditions are too obscure or foreign to make much rational sense. Perhaps the spouse is first seen in a dream, in a therapeutic memory regression, or encountered during a sojourn in a foreign land.

Recovery of Past-life Information The spouse is an agent of past-life recovery. If domain-12 is mentalized (in a rashi of Budha, or occupied by Budha) there is amazing potential for gainingextraordinary intuitive perceptions through recovery of one's past life memories. However, in order to recover the *past* life information, one will normally need to reduce identification with the *present* life. This creates dissolution of the current life social identity. Physical Effects of the Astral Demand Those who are called to have present-life knowledge of their own past lives are generally quite grateful for the information. However it does come at the price of loss of social & personal vitality. One of the effects of the first marriage, when the nativity features a strong and intuitive Chandra in domain-6, is that the astral level of the relationship with the spouse demands so much of the native's attention that The dissolution of identity has physical effects too. The native's own bodily vitality tends toward a state of being exhausted, distracted, or worried as a result of constantly interacting with this spouse. This marriage provides useful results for therapists, meditators, researchers, and those who plumb the imagination for creative inspiration. Not so good results for a normal person trying to achieve social validation through physical appearance and conventional behaviors. Psychic empowerment up, physical appearance down If domain-12 contains an uccha/swakshetra graha or is otherwise a well-supported house, the native's astral awareness will increase regarding dreams, the after-death & pre-death state, overall psychic intelligence & meditation skills. Under these circumstances, even a

materially difficult marriage may remain interesting and subtly beneficial for quite some time. However, the native's physical appearance & social positioning will deteriorate due to thepsychic demands of the spouse. Animosity, Paranoia and even Crime If domain-12 contains severely malefic graha, the marriage can produce a living nightmare of intense suspiciousness moving toward paranoia. The spouse may be unable to sustain trust in the marriage, resulting in deep animosity, extramarital affairs, and even criminal activity. Therapeutic intervention fails, or even makes the situation worse. One may have horrible dreams of the spouse, which repeat the endless and torturing conflict between the two partners. Under these circumstances, it may be healthier to "surrender" to the adversary and dissolve the marriage. Chronic inability to achieve agreement If vyaya bhava is a weak house in general, the extreme astral highs and physical lows either might not be as noticeable. The spouse is an energy-drainer in some general way, and there is a perpetual climate of mismatched expectations andmutual suspicion. Yet one notices neither the "living nightmare" of severe malefics in 12 nor the psychic illumination of uccha or swakshetra graha in 12. Under these circumstances, it may be possible to plod along for a long time. There will be frequent separations, usually circumstantial and not caused by arguments. Frequent separations are actually necessary to sustain the marriage. All intimate partnerships during the course of this lifetime are drawing intensely on past-life memories. Significant life-force effort is required to bring these committed unions into present time. Even if the character of vyaya bhava is auspicious overall, the native may find one's vital life force (1) being dissolved or drained out

(12) by the effort to bring into reality. Second Spouse Due to difficulties, if the 7th-fromChandra = a dusthamsha, a 2nd marriage may be required. Second spouse, indicated through domain7, has balancing, arranging, & harmonizing qualities. The second spouse is an arbitrator and negotiator of contracts & alliances. The second spouse enjoys sexual communication. Second spouse may seemindecisive due to frequent change of position. Depending on L-7 & conditions in domain-7, the second spouse may be an attorney, counselor, or advisor, or other advocate who makes deals or creates judicious arguments orproposals. Second spouse = ever-shifting toward a more perfect rebalance. The second spouse is an important part of one's experience of crafting & managingagreements. Third Spouse The third spouse, indicated through domain-2, has strong qualities ofacquisitiveness & fondness for historical values. The spouse participates in the lineage values & historical traditions of the family of origin. In other words, the spouse's values are so "familiar" that one feels quite at home. (Depends on conditions of domain-2 whether "feeling familiar" is a pleasant experience, or not.) The third spouse develops hoarded wealth (according to Chandra's rashi & co-tenants) & seeks to enjoy pleasures of food, song, beauty, & language. The third spouse is an important part of one's experience of accumulating values & transmitting an ancient lineage of collected knowledge.

7th-from-Soma (spouse-1) or 2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) =

Spouse hails from a foreign land or was raised in a social culture quite different from the native's own. The cultural difference may be religious, national, psycho-emotional, or ethical The native will always have some difficulty to understand & develop one'smaterial connection to the spouse, since the spouse's identity is foreign in nature. As if the spouse were a figure in a dream, the native is largely unaware of what the spouse is doing, or why. Spouse may be identified with retreats, withdrawal to sanctuary, vacations, travel to and business with foreign lands, and "unidentified" private affairs of all kinds. The private undertakings of the spouse are frequently not known or comprehended by the native. The nature of the "unidentified" or obscured shadowy private business of the spouse may be sexual, financial, political, religious, or other. Nature of the shadowy undertakings will depend on the lord of house-12. If L-12 = or the graha occupies domain12:

House 12

Surya, spouse engages in private political involvement or holds moral principles which the native does not apprehend Chandra, spouse engages in private emotions & yearnings of which the native knows little Kuja, spouse engages in private or distant competitive sport & sexual adventures Budha = spouse engages in private or distant commercial affairs, of which the native is not apprised Guru = spouse engages in private religious activities or takes spiritual teachings, which the native does not share

Shukra = spouse engages in private romance & sensual pleasures Shani = spouse accepts in private obligations, duties, or austerities Rahu in domain-12 = spouse engages in hungry, passionate, taboo-breaking & boundarychallenging behaviors. Ketu in domain-12 = spouse engages in detached and apathetic but perhaps highly intuitive undertakings. Surrender of personal initiative; is "swept away" by the desires of another.

Nodes in domain-12

DOMAIN 7
Chandra in a house of Shukra Dale Earnhardt JFK, Jr. Queen Elizabeth II P. M. Indira Gandhi Arnold Schwarzenegger Jerry Falwell Shri Aurobindo Jacqueline Kennedy Onassis

Spouse The spouse, indicated through domain-1, has strong qualities of physical orientation & emotional independence. The spouse develops bodily vitality (according to Chandra's rashi & cotenants) & seeks to gain social attention. The spouse may seem perpetually adolescent due to deep self-focus. The spouse is an important part of one's experience of owning & managing a physical body, & creating one's social identity. Second Spouse - not favorable The 2nd spouse, if any, is indicated through domain-8. The second spouse hasmysterious, hidden qualities. The second spouse may choose not to reveal certain parts of his/her identity or activities. The second spouse is an important part of one's experience of secret alliances, managing confidential information, & handling sudden, forced changes. Third Spouse The third spouse, indicated

through domain-3, has strong qualities ofcommunicative skill & team interaction. The third spouse develops cooperative, collaborative environments (according to Chandra's rashi & cotenants) & has commercial interests. One's emotional relationship to the third spouse will be emotionally similar to the relationship to the younger sibling. While inclined to dote affectionately upon the third spouse, the native takes more of an elder sibling role. The third spouse is an important part of one's experience of interactive narrative validation through talking, writing & group mental process. 7th-from-Soma (spouse-1) or 2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) = Spouse hails from an environment which emphasizes the physical body & appearance, such as athletic competition, hunting, fashion modeling, actor-model, dance, hair or costume stylist, bodyworker, massage, sports trainer or coach. Also celebrity personality, political icon, or symbolic representative of a movement, idea, product, or group. Spouse has a well-developed body image, with which the native identifies psychologically. Strong emotional connection to the spousal appearance, and native comfort derived from attachment to the marriage status. Spouse is a vital and attractive container of the life force; heroic; iconic; and hot. Spouse is concerned with Self, appearance, health and musculature, physical appeal, personal identity, and social validation responding to one's physical presentation. Native is more concerned with interactive harmony, love-making, negotiating agreements, and various emotionally comforting interactions. Relationship is natural and basic.

House 1

DOMAIN 8
Chandra in a house of Mangala U. S. Pres. Bill Clinton U. S. Pres.George Washington dictator Benito Mussolini entertainer Lisa Marie Presley Guru Ammachi entrepreneurSteve Jobs endocrinologistDeepak Chopra, M.D. psychoanalystSigmund Freud Rus. Pres.Vladimir Putin Beatle John W. Lennon

Spouse The spouse, indicated through domain-2, has strong qualities ofacquisitiveness & fondness for historical values. The spouse participates in the lineage values & historical traditions of the family of origin. In other words, the spouse's values are so "familiar" that one feels quite at home. (Depends on conditions of domain-2 whether "feeling familiar" is a pleasant experience, or not.) The spouse develops hoarded wealth (according to Chandra's rashi & co-tenants) & seeks to enjoy pleasures of food, song, beauty, & language. The spouse is an important part of one's experience of accumulating values& transmitting an ancient lineage of collected knowledge. Second Spouse The 2nd spouse, if any, is indicated through domain-9. Second spouse hasphilosophical qualities. The spouse is a moral authority figure. One's emotional relationship to the second spouse strongly resembles one's emotional action-reaction toward one's father (whether the spouse is male or female). The second spouse is an important part of one's experience of ceremonial religion, temples of higher learning, & spiritual wisdom. Third Spouse The third spouse, if any, is indicated through domain-4. The third spouse hasdomestic qualities & seeks security. This "guardian" third spouse may displaypatriotism and nesting behaviors. Third spouse is involved with property & vehicle ownership, the ethical indoctrination level of education which

provides cultural manners, diplomas, & licensing; & defense of the homeland. One's emotional relationship to the third spouse strongly resembles one's emotional action-reaction toward one's mother (whether the third spouse is male or female). The third spouse is an important part of one's experience of deep ethno-cultural roots, emotional security, and a sense of belonging to a people & a place. 7th-from-Soma (spouse-1) or 2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) = Spouse hails from a background of bankers, historians, musicians, collectors & curators, hoarders, food & commodities storage, recorders, performers of cultural drama and poems, singers, and keepers of family tradition. The spouse is strongly identified with stored values, conservative in nature, and feels most comfortable amongst folk from the bloodline of the family of origin. The native with Chandra in domain-8 has a rather larger perspective of emotional attachment to permanence, in the form of stored values. The spouse is likely to bring wealth and well-being, stability and value, meaning and hoards into the native's life. Despite the greater realization that all this too shall pass, the native should be able to enjoy the pleasures of the present lifetime in the sensual company of a traditional and wealth-bearing spouse.

House 2

DOMAIN 9
Chandra in a house of Guru actressAngelina Jolie Maya Angelou singer Aretha Franklin

Spouse The spouse, indicated through domain-3, has strong qualities ofcommunicative skill & team interaction. The spouse develops cooperative, collaborative environments (according to Chandra's rashi & cotenants) & hascommercial interests. One's emotional relationship to the spouse will be emotionally similar to the relationship to the younger sibling. While inclined to dote affectionately upon the third spouse, the native takes more of an

elder sibling role. The spouse is an important part of one's experience of interactive narrativevalidation through talking, writing & group mental process. Second Spouse The second spouse, if any, is indicated through domain-10. The second spouse is a senior personality who has leadership qualities. The spouse accepts responsibilities & receives respect. The second spouse is mature & dignified spouse, acting like a doting parenttoward the native. The second spouse is an important component of one's public reputation & social dignity or visibility. Third Spouse The third spouse, if any, is indicated through domain-5. The third spouse hascharismatic qualities & is (in some fashion) politically inclined. The third spouse may display brilliant performances & crave applause. Third Spouse is involved with literary & performance arts, theatrical, political, entrepreneurial, entertainment, & children's interests. The third spouse is an important part of one's experience of creative performance &winning. 7th-from-Soma (spouse-1) or 2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) = Spouse hails from a background of business developers and administrators, local organizers, & team work. The spouse is emotionally oriented to "family business" such that either the work-mates become part of the family, or one operates a business employing mainly kinfolk. In either case the emotional attachment is toward the immediate local group, and the spouse will be focused on the happiness flowing from smooth day-

House 3

to-day activities. It may require some effort for the native with Chandra in domain-9 to extend one's perspective from one's own naturally global perspective, into the very familiar & pragmatic domains of "parakrama bhava". The spouse is focused on the local environment, with its repetitive conversations, team identity, and courageous acts of will. The spouse's emotional nature is active & competitive, while the native's emotional orientation is rather wise (but sometimes patronizing) & endowed with a broader perspective. If the native will accommodate the human reality of fatherbrother, religious-commercial, & globallocal dichotomies, all will be well.

DOMAIN 10
Chandra in a house of Shani U.K. Prince Charles entrepreneur Bill Gates, Jr. U.S. Pres.Franklin D. Roosevelt U.S. Pres. Abraham Lincoln Gloria Steinem Sen. Hillary Clinton singer Celine Dion journalistBarbara Walters Mahatma Gandhi

Spouse The spouse, indicated through domain-4, has domestic qualities & seekssecurity. This "guardian" spouse may display patriotism and nestingbehaviors. Spouse is involved with property & vehicle ownership, the ethical indoctrination level of education which provides cultural manners, diplomas, & licensing; & defense of the homeland. One's emotional relationship to the spouse strongly resembles one's emotional action-reaction toward one's mother (whether the spouse is male or female). The spouse is an important part of one's experience of deep ethno-cultural roots, emotional security, and a sense of belonging to a people & a place. Second Spouse The second spouse, if any, is indicated through domain-11. The second spouse has profitable, goal-achieving qualities. The second spouse develops marketplace

associations & networks of mutually gainful connections. Second spouse may have a social vision of connecting people to increase opportunities for more participants. The second spouse attends gatherings, rallies, fayres, & conventions of like-minded folk.. One's emotional relationship to the second spouse is emotionally similar to one's bond with an elder sibling. Second spouse is a mentor & supporter. The second spouse is an important part of one's community network & one's path to achievement of goals. Third Spouse - not favorable The third spouse, indicated through domain-6, has unbalanced emotional qualities. The third spouse may experience deepseated, chronic illness (often digestive in origin) and/ or profound & irremediable pain. Spousal tendency to self-medicate. Third spouse is involved with medical, legal, police, or social welfare professions. Care of servants & animals; "helping professions". Third spouse identifies emotionally as a victim or is committed to professional service of victims. Third spouse perceives him//herself as being exploited through providing a service. The third spouse is an important part of one's experience of internal & external imbalance, conflict causing and loss of agreement. 7th-from-Soma (spouse-1) or 2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) Spouse hails from a background of land owners, stewards, & patriots.Domain-4 indicates the class of people or "gana" known as "guardians". They work with native, Earth-loving guides and stay close to the land. Spousal character grounded through emotional attachment to the land and roots, national or ethnic identity, and

= House 4

bondage to the local culture. The spouse is concerned with physical security, socialization of children, development of manners and customs, stewardship of natural treasures, and territorial development. The native is more emotionally identified with leadership and holding public office. The native is well-known (Chandra in domain-10). The spouse needs to "hold the fort" for best balance in the relationship. It is probably easier if the spouse is female, but this balance can be achieved with either gender in either role so long as the division of labor and commitment is firmly established.

DOMAIN 11
Chandra in a house of Shani Princess Anne Mountbatten -Windsor Rev. Martin Luther King, Jr. U.S. Pres.Thomas Jefferson Mrs. Laura Welch Bush Mrs. Nancy Davis Reagan mystical writerThomas Merton Beatle Paul McCartney P.M. Margaret Thatcher esoteric leader,Rudolf Steiner

Spouse The spouse, indicated through domain-5, has charismatic qualities & is (in some fashion) politically inclined. The spouse may display brilliantperformances & crave applause. Spouse is involved with literary & performance arts, theatrical, political, entrepreneurial, entertainment, & children's interests. The spouse is an important part of one's experience of creative performance & winning. Second Spouse - not favorable The second spouse, if any, is indicated through domain-12. The second spouse has withdrawn, suspicious, privacyseeking, or imaginative qualities that areadversarial to the shared trust of marriage (6th-from-7th). The second spouse may spend much time away on extended travels, or hail from a distant land. The second spouse remains enclosed in their own private imagination. The second spouse is an important part of one's experience of retreat, withdrawal, & loss of identity.

Third Spouse The third spouse, indicated through domain-7, has balancing qualities. The third spouse practices negotiation of contracts & alliances. The third spouse enjoys sexual communication, and often seeks advice. Third spouse may seem indecisive due to frequent change of position. Often a professional attorney or other role that creates balanced arguments orproposals. Third Spouse = ever-shifting toward a more perfect rebalance. The third spouse is an important part of one's experience of crafting & managing agreements. When 7th-from-Soma (spouse-1) or 2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) = Spouse hails from a background of literary accomplishment, intellectual achievement, entertainments, and wealth. The spouse's background includes political campaigns, theatrical talent, ethical philosophy, financial speculation, abundance through children, fame, and other expressions of individual genius. Spouse hails from a culture of high permission to express personal individuality. The spouse is accustomed to having things one's own way due to permissive, enthusiastic, individualistic upbringing. The native's comfort from Moon in domain-11 is more communally oriented, so there can be some tension with perceived selfishness or fame-seeking of the spouse. The native tends to set goals in the context of marketplace conditions while the spouse's agenda may seem too personalized and ego-centric. Nevertheless there is harmony and abundance.

House 5

DOMAIN 12
Chandra in a house

Spouse - not favorable The spouse, indicated through domain-6, has unbalanced emotional qualities. The spouse may experience deep-

of Guru P.M. Winston Churchill S. A. Pres. Nelson Mandela actressElizabeth Taylor U.S. Pres. JFK media mogulOprah Winfrey

seated, chronic illness (often digestive in origin) and/or profound & irremediable pain. Spousal tendency to selfmedicate. Spouse is involved with medical, legal, police, or social welfare professions. Care of servants & animals; "helping professions". Second spouse identifies emotionally as a victim or is committed to professional service of victims. Spouse perceives him//herself as being exploited through providing a service. The spouse is an important part of one's experience of internal & external imbalance, conflict causing and loss of agreement. Second Spouse Due to difficulties with marriage-1, when 7th-from-Chandra = a dusthana, a second marriage may be required. Second spouse, if any, is indicated through domain-1. Second spouse has strong qualities of physical orientation & emotional independence. The second spouse develops bodily vitality (according to Chandra's rashi & co-tenants) & seeks to gain social attention. Often a professional in the flesh-body business such as fashion model, dancer, athlete, hunter. The second spouse may seem perpetually adolescent due to deep self-focus. The second spouse is an important part of one's experience of owning & managing a physical body, & creating (or re-creating) one's social identity. Third Spouse - less favorable The third spouse, indicated through domain-8, has mysterious, hiddenqualities. The third spouse may choose not to reveal certain parts of his/her identity or

activities. May be a person who is officially designated as a manager ofemergencies or secret information, such as trauma surgeon or confidential records manager. The third spouse is an important part of one's experience of secret alliances, managing confidential information, and handling sudden, forced changes. 7th-from-Soma (spouse-1) or 2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) = Spouse hails from a medical family, a police or military family, divorce or usury professions, social service, or ministry to the poor & sick. The spouse is associated with deep social conflict. Yet if the ruling graha, tenants, and other house conditions are favorable, the tradition of engagement with social and physical imbalance in society, the breakdown of agreements and need for stabilizing control, will yield a top quality service professional. The native's own Chandra will be located in domain-12, which suggests that one's own psychology & authentic emotional nature is not fully known to the native. The life is emotionally driven by the search for buried emotions and reconnection with lost loved ones. One subconsciously attracts a spouse who manifests the vital conflicts of life. The spouse has permission to express illness, conflict & grievance, which may be unsettling to the native who has developed a rather thick shadow of obscurity around one's own feelings. This pair is often found in medical and criminal justice environments. Emotionally this setup can be difficult situation. Yet it can yield deep insight & mutual appreciation if the two spouses agree to therapeutic intervention in deep internal conflicts rather than externalization and blaming.

House 6

Partner Profile: Profile of the first marriage partner represents one's expectations for unfoldment of the marriage partner's qualities. Conditions of radix-7 and navamsha-7 indicate the native's fundamental expectations regardingoutcome of contractual relationships. For subsequent marriages: A number of spousal characteristics may change. Yet, the native's fundamental attitude toward marriage & interpersonal agreements -- expressed in the 7thfrom angles will persist. Qualities of the first spouse and native's fundamental expectations regarding outcome of contractual relationship: 1. 7th-from-Chandra 2. Navamsha lagna and navamsha domain7: Read D-9 like a regular chart to gain a
composite view of the partner, but more importantly observe the role of the lords of 1st & 7th navamsha as those graha behave in Radix.

Typically, spouse = 7th-navamsha; you = 1st navamsha. (But this can be reversed in about 20% of cases.) 3. Lord of 7th radix. Should be in an auspicious angle to house-7, and welldisposed. 4. Find the navamsha of radix L-7. Now find the graha which rules that navamsha. Read this graha VERY closely, in all vargas. It will tell you a great deal about the mirror your spouse(s) provide for you. 5. yuvati bhava (7th house of the radix chart) and L-7; & drishti to house-7

6. Shukra (karaka for beloved) 7. Guru (karaka for blessings) 8. Sometimes Shani (karaka for necessity) Profile: Second spouse is described by 1. 2nd-from-Chandra -- house Lord, occupying planets, aspects to 2nd-fromMoon 2. Your radix domain-2 -- house Lord, occupying planets, drishti to dhana bhava 3. 2nd [or 8th] house within the navamsha (D-9) Consider radix L-2's role in navamsha,
occupying planets in D-9 2nd/8th house, aspects to navamsha lagna. Read D-9 like a regular chart to gain a composite view of the partner.

4. Most important: graha which is the lord of radix-L-2's navamsha sign Profile: Third spouse is described by: 1. 9th-from-Moon -- house Lord, occupying planets, aspects to 9th-from-Moon 2. Your radix 9th house -- house Lord, occupying planets, aspects to dharma bhava 3. navamsha (D-9) 9th [or 3rd] - consider the
house Lord, occupying planets, aspects to navamsha 9th/3rd. Read D-9 like a regular chart to gain a composite view of the partner.

4. Most important: planet which is the lord of

radix-L-9's navamsha sign

Profile: Fourth spouse is described by: 1. 4th-from-Moon -- house Lord, occupying planets, aspects to 4th-from-Moon 2. Your radix 4th house -- house Lord, occupying planets, aspects to bandhu bhava

3. navamsha (D-9) 4th [or 10th] -- consider the house Lord, occupying planets, aspects to navamsha 4th/10th. Read D-9 like a regular chart to gain a composite view of the partner. 4. Most important: planet which is the lord of
radix-L-4's navamsha sign

Profile: Additional marriages 1. additional spouses are seen in the *8thfrom-most-recent-spouse* The 8th-from any house signifies the "destruction/transformation" of matters in the original house. 2. Just as 4TH MARRIAGE (above) is seen in the 8th-from-3rd marriage = dharma bhava - counting 8 from 9th we reach the 4th house, significator of 4th marriage 3. So, 5TH MARRIAGE is seen in the 8th-from4th - which is the house-11 4. [Most important: planet which is the lord of radix-L-11's navamsha sign] 5. Continuing the pattern, 6TH MARRIAGE would be seen in 8th-from11th which is house-6 6. [Most important: planet which is the lord of radix-L-6's navamsha sign] 7. More than 6 marriages? Yes, it happens. Always count 8-from-previous-marriage. Profile: In-Laws:
In-laws, or spouse's family as a group, are found in the 2nd-from the spouse-house.

First marriage in-laws = 2nd-from-7th-from Chandra = 8th-from-Chandra Second-marriage in-laws 2nd-from-2nd-from Chandra = 3rd-from-Chandra Third-marriage in-laws 2nd-from-9th-from Chandra = 10th-from-Chandra

etc.

If in-laws are going to be a problem, you can see the issues in your own radix 8th-house. Consider eliminating in-law conflicts by altering your matching energy. Use consciousness to burn off resistance karma. They really aren't the problem - but they certainly are mirroring the problem, accurately & effectively! See also 8th navamsha, for more deeply embedded psychic truth about the spouse's attachments to his/her family patterns and how those attachments affect your marriage. Very effective method: check out the planet which is the lord of the navamsha sign occupied by radix-L-8. This planet will tell you the point of matching energy. It might be good, netural communication and it might be arguing, perpetual disagreement. Depends on the character of the lord of the navamsha sign occupied by radix-L8. In-laws for the second marriage, house-3, another troublesome house - but sahaja bhava is an upachaya house - it gets better with age and experience. Again, use the same method to pinpoint the link to them within your own aura: check outthe planet which is the lord of the navamsha sign occupied by radix-L-3. This planet will tell you the point of matching energy. By the time you've undertaken a third marriage, you're pretty much immune to in-laws anyway - and this fact is represented by third marriage in-laws occurring in the dignified, auspicious 10th house!

Yuvati Bhava
Kalatra / Punya / Jaya / Kaama

HOUSE 7 BALANCE, RELATIONSHIP, AGREEMENT, RESPECT 7th-from-any-house; 7th-from-Chandra

Yuti:

mixing, union junction, connection being endowed with gaining possession of

Yuvah:

young adult, achieved puberty strong, healthy excellent, good

Yuvati:

young woman

-- V. S. Apte, PRACTICAL SANSKRIT-ENGLISH DICTIONARY, p. 1316

Kalatram:

a wife the female of an animal hip and loins any royal citadel the seventh house

-- V. S. Apte, PRACTICAL SANSKRIT-ENGLISH DICTIONARY, p. 545

First Spouse Law Courts Contracts, Legal Bondage government agencies Career

Timing of Death Mother's fixed property Polarity to the Self Uterus/Groin Second child Moving House Erosion of longevity Opposites

Grahas in Domain-7 Domain-7 Yogas to Other Houses L-7 in domains 112 Effect of 12 house lords occupying Domain-7 L-7 in Lagna vs. Lagnesha in domain-7

Transcript of typical marriage reading

"This house stands for love & marriage, husband or wife, public enemies, law suits, partnership in trade, travel, happiness, children from a second marriage, son-in-law, relatives, ways & means & merchandise" ~~ Das

Know from the seventh house about cohabitation, wife or husband, teeth or navel, diseases in and around it. -- Madhya Parashari, Ch. 9 , Shloka 7

The profile of "Yuvati" or "the yoke", comes through:

7th house from rashi lagna 7th house from Chandra 7th-from-Shukra 7th from Saturn (Karaka of 7th house)

In addition it would be foolhardy to jump to conclusions about marriage, business partnership, or legal agreements without surveying: 1. lords of 7th and 7th-from-Moon in radix 2. 7th-from-7th, or Tanu bhava 3. D-1 planets in Tula (Libra)

4. radix L7 within navamsha 5. navamsha 7th house 6. 4th house within D-4 7. occasionally 7th from Surya, especially if Surya occupies Tula

L-7 in Lagna vs. Lagnesha in domain-7:

Seventh lord in lagna = Marriage partnership controls the personality.

Social personality conforms to partnership requirements and the needs of the spouse. Native is socially identified with one's marriage and business partners. Nature of conformance judged by characteristics of L-7. E.g., if L-7 = Budha, native mainly talks about their marriage commitments (follow-through would depend on other graha in lagna). L-7 in a rashi of Shani = conservative traditional spouse and marriage practices. L-7 in a rashi of Guru = liberal & expansive character of the spouse, and native conforms to/expands with that character. L-7 = Shukra, tendency toward sensualism. In Kanya, troubled women partners define the identity. Etc.

Lagnesha in domain-7 = Personality controls the contractual relationships.

One sees the partnership as an extension of the vital self. Native is a born negotiator, contract-maker, and crafter of agreements. Finding balance of mutual interest is the core component of one's personal self-image. Because the partner is an extension of the Self, what is good for the native must be good for the partner. One imposes one's own social profile onto marriage & partnership operations. May not conform to the conventional model of marriage practices, but will normalize one's own eccentric views by asserting that the spouse shares fully in the partnership process. Spouse is likely to go along with one's own stronger personality, esp. if the graha is favorable. Nature of personalized expression of agreement-crafting is to be judged by characteristics of L-1. Some examples:
o

If L-1 = Shukra, native expresses a feminized taste, full of sweetness & sensual indulgence. If in Mesha, celebration of friendly competition & sexuality as the ultimate in-body experience. If L-1 = Guru, liberal and permissive. If in Kanya, prefers demure & youthful spouses.

If L-1 = Surya, what's mine is mine and what's yours is mine too. (Only possible for Simha lagna, usually unfavorable.) If L-1 = Shani, the native is a traditionalist in marriage and the spouse will be chosen for their ability to reflect a conventional, law-abiding social profile.

Domain-7 : Yogas to Other Houses

See how the angles work out with high positive effects for the all-important third kendra, Yuvati bhava: Trine houses 1,5, and 9 are always auspicious. Kendra houses 1,4,7, and 10 are generally auspicious.

Regardless of planetary aspects, the Marriage/ Contracts/ Relationships/ Agreements house has many expansive, auspicious attributes due to its relatively favorable angle to the other 11 houses: 1st-from7th

(body parts, physical level) 2nd-from6th 3rd-from5th 4th-from4th 5th-from3rd

internal genitals groin prostrate gland uterus vertebrae navel traditionally rules the teeth

death of animosity/imbalance courageous self-expression, lovemindedness (compassion) nurturing the nurturer; bondage to home and family abundance of siblings (your spouse's siblings become yours)

7th-from1st

presence of Other, which reminds us of the presence of God the person with the most intimate engagement toward your physical body, person who is the most intimate mirror of your appearance mirrors in general :)

9th-from11th 10th-from10th 11th-from9th

gives blessings of income & friends

recognition from society government agencies "gain of dharma", increase in your spiritual knowledge.

The less auspicious, constrictive angles are: 6thfrom2nd 8thfrom12th 12thfrom8th animosity/imbalance with your birth family, and debt from buying food destroys your fantasies/privacy/sanctuary, transforms foreign residence dissolution of your 8th-house magical powers (e.g., charisma, sexual magnetism) with someone who knows you too well to be fooled! erosion or loss of longevity

By and large, if the marriage indicators are even moderately favorable,marriage & core partnerships are predisposed to help us in life - with a 75% positive / 25% negative ratio.

...the 11th sign from the 9th house is the 7th house which shows gains/increase of Dharma and the 12th sign from the 9th house in the 8th house which shows loss/decrease of Dharma. Thus, marriage indicates an increase of Dharma while widowhood symbolizes a destruction of Dharma. ... in Hindu wedding the son-inlaw is regarded as Vishnu, as his coming to the family has led to an increase in Dharma.

--Sanjay Rath, Dharma and Marriage

Marriage, Cohabitation, Conjugal Life

The seventh rashi , or yuvati bhava, is a very influential house. Generallyyuvati bhava is the second most powerful house in the chart, after the lagna or Chandra lagna. Yuvati bhava displays the blueprint for marriage, the character of the first spouse, the condition of the internal genitals, and the quality of sexual communication in this life. Yuvati bhava especially signifies the first marriage, but its blueprint continues to affect subsequent marriages. Yuvati signifies the energy and function of the internal genitals, and this energy influences all but the most rarified marriages. Sexual tastes develop slightly but in essence they do not change. What changes is our understanding of human sexuality and our skill in managing it. Also the psychological profile of yuvati bhava will continue to apply in a sort of translucent way, to all subsequent spouses. This is the very basic dynamic of relating - how much time alone, time for sexual relaxation, basic body requirements - which don't change because the vibe generated by tanu bhava (native's physical body) remains pretty steady throughout life. Also the psychological profile of yuvati bhava will continue to apply in a sort of translucent way, to all subsequent spouses. This is the very basic dynamic of relating - how much time alone, time for sexual relaxation, basic body requirements - which don't change because the vibe generated by tanu bhava (native's physical body) remains pretty steady throughout life. Yuvati profiles expression of all natural bodily urges, especially the sexual instincts. As the house of the object of desire, the possessed, and the projected-upon, yuvati profiles gross materiality of all kinds. Not all adults have sexual partners; yet, all adults have a punya bhava. Everyone has one significant partnership, even if that partnership is with a deity or an idea. Yuvati rules the opposite polarity to the self - whatever that opposite pole is. The opposite pole can arrive in many different packages. To truly understand sexuality, it is necessarily to understand energy polarity. Yuvati or the marriage house governs all energy exchanges - energy coming in, energy going out - between spiritual beings and their psychic projections.

Legal Partnerships, Contracts, deals, Brokerage

First and most important signification of kalatra bhava is contractual unions of all kinds, especially the first marriage but also business partnerships --which except for the sexual element, function identically to marriage. All equal-to-equal, peer partnerships should be considered from the 7th house and its attributes. Professional consulting relationships, business partners, performing arts partners, and most partners in a therapeutic or advising relationship are seen through yuvati bhava. Deals and deal-making, brokerage, trading, all forms of equal exchange on the balance scale, are in yuvati. Negative effects on the seventh house can result in legal bondage originating in unfavorable binding contracts. (Such as lease, child custody, etc.) Legal and medical advising, at least in situations where the client or patient takes adult responsibility for making their own choices using information provided by the advisor rather than having the advisor dictate their decisions. Exceptions are non-peer therapeutic or advising relationships which are more accurately understood as replacements for parenting, or are primarily vehicles for teaching. Often this occurs with medical advising in particular. If bandhu bhava is dramatically stronger than yuvati or if L7 occupies bandhu, or Moon in yuvati, etc. then yuvati's egalitarian qualities diminish, and partnerships become more settings for mothering. Similar effects for dharma will bring partnerships more into a fathering or guru space. A super-powerful L9 in yuvati might see the native marrying their guru.

Attributes of the First Spouse, judged from lagna of house-7

Kalatra bhava represents the first spouse. From the seventh house we learn the character, appearance, and holdings of the first spouse. (to get attributes of a second spouse, use house-2 as lagna) because house-7 is 4th-from-4th, there

1ST-

FROM7TH

= yuvati bhava

will be some character resemblance between first spouse (of either gender) and the maternal grandmother = 4th-from-4th. see also:

Shukra = appearance and personality of the man's first wife. [If this house is a dusthamsha, spousal appearance & personality = problematic.] Guru = appearance and personality of a woman's first husband. [If this house is a dusthamsha, spousal appearance & personality = problematic.] Shani = appearance and personality of a woman's second husband. [If this house is a dusthamsha, spousal appearance and personality = problematic.] 7th-from-Chandra = the emotional impact & patterns behind the spousal appearance &d personality. (It is a mirrorimage of one's own internal appearance and personality narrative.) [If this house is a dusthamsha, the emotional drive underlying spousal body appearance = problematic in marriage]]

2NDFROM7TH

= Randhra bhava

shows the spouse's family-of-origin, speech/language behaviors, and wealth (ability to save, amass, accumulate, hoard re: materials of value). joint wealth & shared values of marriage, or the spouse's contribution to the financial welfare of the union. Malefic influences in domain-8 will reduce accumulations of joint marital wealth and make relations with in-

laws rather difficult. Benefic graha provide luxury through wealth of the spouse (Jacqueline Kennedy Onassis). Uchcha Budha may provide a well-spoken and reasonable spouse. Uchcha Guru is a very generous spouse; even divorce settlement is abundant. In general good planets in domain-8 allow one to profit from other people's money. (Don't worry, you've earned this privilege in past lives.) see also:

2nd-from Shukra for wealth, speech, and family-of-origin of the man's first wife [if this house is a dusthamsha, spousal wealth/speech/in-laws = problematic] 2nd-from-Guru for wealth, speech, and family-of-origin of a woman's first husband [if this house is a dusthamsha, spousal wealth/speech/in-laws = problematic] 2nd-from-Shani for wealth, speech, and family-of-origin of a woman's second husband [if this house is a dusthamsha, spousal wealth/speech/in-laws = problematic] 2nd-from-7th-from-Moon for the emotional impact of and patterns behind the spousal creative self-expression & extra-marital romance if any. (It is a mirror-image of one's own internal gaming & risktaking narrative.) [if this house is a dusthamsha, the emotional drive underlying accumulations of wealth/speech/in-laws = problematic in marriage]]

3RDFROM-

shows the spouse's younger siblings/cousins, competitors, and

7TH = dharma bhava

spousal mental health. Also spouse's commercial acumen, business communications, conversational style, and writing capabilities. see also:

3rd-from Shukra for siblings & communication skills of the man's first wife [if this house is a dusthamsha, spousal siblings & communication skills = problematic] 3rd-from-Guru for siblings & communication skills of a woman's first husband [if this house is a dusthamsha, spousal siblings & communication skills = problematic] 3rd-from-Shani for siblings & communication skills of a woman's second husband [if this house is a dusthamsha, spousal siblings & communication skills = problematic] 3rd-from-7th-from-Moon for the emotional impact of and patterns behind the spousal conversation style and sibling relations. (It is a mirror-image of one's own internal internal conversational narrative.) [if this house is a dusthamsha, the emotional drive underlying siblings & communication skills = problematic in marriage]]

4THFROM7TH

shows the spouse's fixed properties, his/her family's lands/properties, level of education. Most importantly, karmasthana shows spouse's early childhood home, where one's core identity is established. Domain-4 determines the scope of one's capability to achieve social and emotional security. Mother-in-law'snurturing,

= karma bhava

home-making, and security-providing persona is indicated in 4th-from-7th. Naturally, a secure and grounded spouse is a major influence upon one's own ability to serve in demanding, heavy-workload, public service leadership positions that are signified by one's own karma sthana. It may or may not be amusing to realize that spouse's mother occupies the same house as your boss at work. Yes, spouse's mother is subconsciously in the role of moral authority i.e., the right way to do things. Karma bhava shows status accruing to the first marriage through the landed property of the spouse and thenegotiation of authority between you & your mother-in-law within in the marital home. (If 10th-from-Moon i& its lord are strong, the native enters the marriage with superior authority and will not negotiate much & have permission to do things your own way.) see also:

4th-from Shukra for owned properties & customary education of the man's first wife [if this house is a dusthamsha, spousal owned properties & customary education = problematic] 4th-from-Guru for owned properties & customary education of a woman's first husband [if this house is a dusthamsha, spousal owned properties & customary education = problematic] 4th-from-Shani for owned properties & customary education of a woman's second husband [if this house is a dusthamsha, spousal owned properties & customary

education = problematic]

4th-from-7th-from-Moon for the emotional impact and patterns behind the spousal owned properties & customary education. (It is a mirrorimage of one's own internal social-emotional security narrative.) [if this house is a dusthamsha, the emotional drive underlying owned properties & customary education = problematic in marriage]

5THFROM7TH

= labha bhava

shows the spouse's artistic/literary creativity, attitude toward children, gaming and risk-taking, + romances (including extramarital affairs). Since 5th-from-7th = labha bhava = the native's own radix house of gainfulness, networks, and community of friendly associations, the spouse's romances are also usually occurring within one's extended circle of friends, and the spouse's luck in gaming + risk-taking is also connected to who one knows in the marketplace of goods and ideas. see also:

5th-from Shukra for creative self-expression & luck in speculation & gaming of the man's first wife [if this house is a dusthamsha, spousal creativity & risk-luck = problematic] 5th-from-Guru for creative selfexpression & luck in speculation & gaming a woman's first husband [if this house is a dusthamsha, spousal creativity & risk-luck = problematic] 5th-from-Shani for creative self-expression & luck in

speculation & gaming a woman's second husband [if this house is a dusthamsha, spousal creativity & risk-luck = problematic]

5th-from-7th-from-Moon for the emotional impact of and patterns behind the spousal creative self-expression & extra-marital romance if any. (It is a mirror-image of one's own internal gaming & risktaking narrative.)

6THFROM7TH

= Ripu bhava

shows the spouse's enemies, debts/financial dealings, and illnesses. Thus the dissolution house includes losses caused by illness or animosity of the spouse. see also:

6th-from Shukra for a man's first wife's enemies, illness and debts. [if this house is a dusthamsha, spousal imbalances both bodily and socially = problematic] 6th-from-Guru for a woman's first husband's enemies, illness and debts. [if this house is a dusthamsha, spousal imbalances both bodily and socially = problematic] 6th-from-Shani for a woman's second husband's enemies, illness and debts. [if this house is a dusthamsha, spousal imbalances both bodily and socially = problematic] 6th-from-7th fromChandra for the emotional impact of and patterns behind the spousal animosity or debt. (It is a mirror-image of one's own internal victimization narrativ e.) [if this house is a dusthamsha, spousal

imbalance both bodily and socially = problematic] 7THFROM7TH

shows the appearance, form of the spouse's spouse (hey, that's you!) see also: your-own-Moon]

= Tula bhava 8THFROM7TH

= dhana bhava

shows the spouse's next marriage (if any) and their hidden dealings, including taxes & secret investments your-own-Moon] see also:

8th-from Shukra for a man's first wife's widowhood or remarriage 8th-from-Guru for a woman's first husband's widowhood or remarriage 8th-from-Shani for a woman's second husband's widowhood or remarriage 8th-from-7th fromChandra for the emotional impact of and patterns behind the spousal animosity or debt. (It is a mirror-image of one's own subconscious expectations of catastrophic change)

9THFROM7TH

= sahaja bhava

shows the spouse's father and spouse's religious faith or philosophical beliefs. Expect the spouse's father's character to resemble your immediate younger sibling/cousin, because the spousefather house is also your own sahaja bhava. see also:

9th-from Shukra for a man's first wife's father and religious practice. [if this house is a dusthamsha, spousal father

and faith = problematic]

9th-from-Guru for a woman's first husband's father and religious beliefs. [if this house is a dusthamsha, spousal father and faith = problematic] 9th-from-Shani for a woman's second husband's father and religious practice. [if this house is a dusthamsha, spousal father and faith = problematic] 9th-from-7th fromChandra for the emotional impact of and patterns behind the spousal father & religious practice. (It is a mirror-image of one's own internal beliefsystem narrative.) [if this house is a dusthamsha, spousal father and religion = problematic in marriage]

10THFROM7TH = bandhu bhava

shows the spouse's public respect, profession, and scope of leadership see also:

10th-from Shukra for a man's first wife's public dignity and leadership roles. [if this house is a dusthamsha or contains malefic graha, spousal profession or social ranking = problematic] 10th-from-Guru for a woman's first husband's public dignity and leadership roles. [if this house is a dusthamsha or contains malefic graha, spousal profession or social ranking = problematic] 10th-from-Shani for a woman's second husband's public dignity and leadership roles. [if this house is a dusthamsha or contains malefic graha,

spousal profession or social ranking = problematic]

10th-from-7th fromChandra for the emotional impact of and patterns behind the spousal profession or social ranking. (It is a mirrorimage of one's own internal leadership responsibilitynarrative.) [if this house is a dusthamsha or contains malefic graha, spousal profession or social ranking = problematic in marriage]

11THFROM7TH = putra bhava

shows the spouse's friendship networks, gainfulness, income, profitability in the marketplace, goals, achievement, and future wishes. In mentally advanced nativities, "11th-from" may also indicate spousal engagement with large, complex, ruledriven scientific data systems including construction of theories and computerization. see also:

11th-from Shukra for a man's first wife's social networking capabilities and gainfulness. [if this house is a dusthamsha or contains malefic graha, spousal networking, goals, & profits = problematic] 11th-from-Guru for a woman's first husband's social networking capabilities and gainfulness. [if this house is a dusthamsha or contains malefic graha, spousal networking, goals, & profits = problematic] 11th-from-Shani for a woman's second husband's social networking capabilities and gainfulness. [if this house is a

dusthamsha or contains malefic graha, spousal networking, goals, & profits = problematic]

11th-from-7th fromChandra for the emotional impact of and patterns behind the spousal ability to make social and commercial connections. (It is a mirrorimage of one's own internal goalachievement narrative.) [if this house is a dusthamsha or contains malefic graha, spousal networking, goals, & profits = problematic in marriage]

12THFROM7TH = vyaya bhava

shows the spouse's imagination, fantasies, meditation & dreams, holy pilgrimage/foreign journeys, imprisonment or sanctuary. Spouse's ability to follow the pathways which connect the physical plane to the astral plane. Spouse's ability to accept guidance from dreams, and from astral missionaries such as angels. Long sojourns of the spouse, extended spousal residence in foreign lands. see also:

12th-from Shukra for a man's first wife's dreams & prayers. [if this house is a dusthamsha or contains malefic graha, spousal fantasy and interior life = problematic] 12th-from-Guru for a woman's first husband's dreams & prayers. [if this house is a dusthamsha or contains malefic graha, spousal fantasy and interior life = problematic] 12th-from-Shani for a woman's second husband's dreams &

prayers. [if this house is a dusthamsha or contains malefic graha, spousal fantasy and interior life = problematic]

12th-from-7th fromChandra for the emotional impact of and patterns behind the spousal imagination and long-term traveling. (It is a mirror-image of one's own internal astral guidancenarrative.) [if this house is a dusthamsha or contains malefic graha, spousal dreams and prayers = problematic in marriage]

Law Courts
Domain-7, the house of contracts and negotiations, includes thelaw courts and litigation which results in an agreement.(Problematic, chronically unresolved, or spurious, or mal-intended litigation is represented by Ripu Bhava, the house of conflict, domain-6). Attorneys and advocates must have a prominent 7th-house and radix-L-7 to be successful in legal practice. The ideal charts for success in legal reasoning feature Budha/7, in any nearly any rashi. Ideal rashi = Mithuna (for the communicative capability and writing skills), Kanya (for categorical thought and detailed argumentation), Dhanau (for optimism and philosophy of law), Thula (for balanced agreements and diplomacy), and Makara (for sober realism in the legal system). Positive dasha and transit planets indicate success in court.

Contract-making Domain-7 Vs. Philosophy-Making Domain-9

In contrast to the practical legal skills necessary to prosper in domain-7, professorial skills in teaching the philosophy of law, philosophical understanding of the moral imperative underlying judgeship, conceptual (not pragmatic) levels of legal education, and other contemplative, social-philosophical aspects of understanding the law appear in dharma bhava, the 9th house of moral and political philosophy.

One with strength in domain-9 understands the movement of social policy into social law, and one is also (ideally) empowered to effect justice through the priesthood of moral leadership.

Day-to-day workings of the court = punya bhava.

Attorney [advocate] profession, legal and paralegal, legal secretary, making of contracts and agreements, partnership,mediation, arbitration, litigation, fair resolution of disputes, adversarial undertakings, are all part of the seventh house. In keeping with the adversarial potential of relationship management, punya bhava also rules Equal Adversaries inWar.

Timing of Death
The second and seventh radix houses are "maraka" houses. Their planetary lords time the departure of spirit out of the container of the fleshly body. The periods of L2 and L7 from lagna or Moon can show timingof death for the native. Similarly, 2nd-from-7th can show death of first spouse (or end of first marriage/divorce) 2nd-from-4thor 7thfrom-4th can time death of mother, etc.

See timing of death in chart of Jackie Kennedy Onassis died of lymphoma for a good example of death in the bhukti of the 7th lord Mars.

However conditions of death - place, cause, environment etc. - are of the 8th house, thus condition of death for first spouse = dhana bhava, whilst conditions of death for spouse-2 = dharma sthana, etc.

Mars/Rahu period is extremely dangerous if Rahu occupies yuvati bhava: "Danger from snakes, wounds, destruction of cattle, danger from animals, diseases, due to imbalance of bile and wind, imprisonment etc. will be the results, if Rahu is in Randhra, or Vyaya, or receives a Drishti from, or is associated with malefics. There will be loss of wealth, if Rahu is in Dhana and great danger of premature death, if he is in Yuvati. The remedial measure to be adopted to obtain relief from the above evil effects are Naga Puja, offering food to Brahmins and Mrityunjaya Japa. They will help in the prolongation of longevity." ~~ BPHS 11-14.

Mother's fixed property, maternal grandmother

4th-from any house shows the property owned by matters of that house, as well as mother-of matters in that house. As 4th-from-4th, yuvati bhava indicates landed or otherwise immovable property belonging to the mother, as well as mother's mother, or the maternal grandmother. See also 4th-from-Moon to confirm. By extension, 4th-from-4th-from-4th or karma bhava shows the maternal grandmother's landed estate. See also 10th-from-Moon to confirm.

Career
As 10th-from-10th, yuvati bhava is one of the three primary angles which define the career and "favor from government". To profile the native's career, consider :
1. 2. 3. 4. condition of karma bhava itself, role of L-10 in D-10 and D-9, any graha in 10th-from-Moon. Then, confirm conditions in 10th-from-10th, yuvati bhava.

This process should yield a fairly complete picture of career.

Second Child
3rd-from-5th, punya sthana -- generally counted from Chandra lagna -- represents the second child. Bhukti of L-7 from lagna or L7-from-Moon, or 7th-from-Guru, can bring a second child into your life if other circumstances are aligned.

Erosion of longevity
As 12th-from-8th, yuvati bhava contains the mandate for deterioration or dissolution of longevity. It is well known that nothing gives a person wrinkles faster than marriage. Naturally, the process of sharing one's vital energies with the spouse can lead to erosion, even hemorrhage, of one's own vital energies. Malefics in yuvati bhava not only generate a psychic drain from relationship with the spouse; naturally, these malefics also exhaust the native. Owing to their status as 12th-from-8th, the seventh house and its lord are called Maraka, or "death causing". Timing of death is seen from period of rashi L7 or L2. In my experience L2 is generally more potent in death charts overall, but L7 figures more prominently in surprise deaths.

Moving house
As 4th-from-4th, yuvati can signal acquisition of residence. Check also 4th-from-Moon, and transits to bandhu bhava and yuvati bhava.

Saturn drishti to kalatra bhava:

N.B.: I find that, ceteris paribus, Shani's negative aspect to the marriage house, which occur when Shani occupies houses 1, 5, & 10, does not break up marriages. It makes them loveless, unhelpful, and full of grief. But doesn't cause divorce per se. It gives stamina. Shani occupying house-7 gives tremendous endurance, despite the reality of an often loveless marriage to a lower, unsuitable or oppressive spouse. Shani respects rules & tradition above all. L-8 and L-6 in yuvat bhava make marriage miserable. L-8 in java sthana will eventallu cause divorce (during bhukti of L-8 or L-2). Unless Shani is L-8 (as for Mithuna & Karka lagna) Shani is not a divorce causer. Just a misery causer...

Actually, we Buddhists are supposed to save all sentient beings, but practically speaking, this may be too broad a notion for most people. In any case, we must at least think in terms of helping all human beings. This is very important. Even if we cannot think in terms of sentient beings inhabiting different worlds, we should nonetheless think in terms of the human beings on our own planet. To do this is to take a practical approach to the problem. It is necessary to help others, not only in our prayers, but in our daily lives. If we find we cannot help another, the least we can do is to desist from harming them. We must not cheat

others or lie to them. We must be honest human beings, sincere human beings. On a very practical level, such attitudes are things which we need. Whether one is a believer, a religious person, or not, is another matter. Simply as an inhabitant of the world, as a member of the human family, we need this kind of attitude. It is through such an attitude that real and lasting world peace and harmony can be achieved. Through harmony, friendship, and respecting one another, we can solve many problems in the right way, without difficulties.

~~ H.H. Dalai Lama. (2001). Answers: Discussions with Western Buddhists by the Dalai Lama. Jos Ignacio Cabezn (Ed.) http://www.snowlionpub.com/

The best relationship is one in which your love for each other exceeds your need for each other.

[Tula]...Literally means scale. It refers to the seventh sign of the zodiac also known as Libra. Thula also means one's position or stance, which is similar to one's weight on a scale. The word 'thula' is used throughout Indian languages to mean one's position. For example, in the west if someone is known as a "heavyweight", or "a major player", such references are in regard to one's 'thula', position or stance in relation to others. This process of judgment can be likened to the balance of a scale. --- Das Goravani Writings

...The abbreviation for pound, "lb.," comes from the Latin "librum" or the scales, meaning balance...

The Twelve Solar Domains (Bhava, Sthana, Kshetra)

Tanu Bhava House 1 Dhana Bhava - House 2 Putra Bhava House 5 Ari Bhava House 6 Dharma Bhava - House 9 Karma Bhava - House 10

Sahaja Bhava Kalatra Bhava - Labha Bhava - House 3 House 7 House 11 Bandhu Randhra Bhava Vyaya Bhava Bhava - House - House 8 House 12 4

Updated: 24 June 2009