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Caste/Clans

Gorean society has a firmly established caste system, a very important aspect of their society. Almost every Free Person of the cities of Gor belongs to a caste. Priest-Kings, slaves and outlaws are the three primary exceptions who stand outside of the caste system. Priest-Kings are considered the gods of Gor and slaves are considered property and thus they have no status in the caste system. hose without !aste An outlaw is a man who chooses to rebel against the caste system. He either refuses to follow the caste he was born into or tries to change his caste without going through the proper procedures. Such a man, if convicted of being an outlaw, is banished from his city, losing his connection to his Home Stone and losing any caste status. If he dares to return to a city, he will typically be arrested and subject to impalement. The loss of a connection to your Home Stone and the caste system is considered a terrible loss and thus there are few outlaws on Gor. utlaws live a precarious e!istence on the outs"irts of civili#ation, hiding in the wilds such as the $oltai %ountains or the &orthern 'orests. nly the peasant might aid an outlaw, as the peasant feels he has little an outlaw would consider worth stealing. Thus, some outlaws and peasants have formed a tacit agreement to assist each other. The peasant will help to protect the outlaw and the outlaw will then share what he ac(uires. There are other people who do not fall into one of these e!ceptions but are still outside of the caste system. There are some whom have lost their caste for various reasons. 'or e!ample, a slave who is freed has no caste upon manumission. They must petition to join a caste, even if they had belonged to a caste before they had been enslaved. A few people are born outside of the caste system such as the children of an outlaw. A few occupations are not associated with a caste such as gardening, domestic service and herding. Some of these people still have a connection to a Home Stone and thus are not in the same predicament as an outlaw though their lac" of a caste is detrimental in various ways. )e must also consider the barbarian cultures outside of civili#ed Gor as they do not have a caste system. These would include such cultures as the )agon *eoples, Torvaldslanders, +ed Savages, +ed Hunters and the Tribesmen of the Tahari. It is the people of the cities who can afford to be specialists within a caste system. 'or the barbarian cultures, survival is a primary concern and thus they must become generalists to increase their chances of survival. "etermining !aste ,aste is primarily governed by birth and children always ta"e on the caste of their father. Though upward mobility in the caste system is infre(uent, it is still possible. In general, few Goreans try to raise their caste. It would be even rarer for a Gorean to willingly lower his caste. ne way to change caste for a woman is through free companionship. &ormally, mating remains within the same caste. In a free companionship a woman is permitted to ta"e the caste of the man if she so desires. This can serve to raise her caste, even from a low caste to a high caste. A man cannot ta"e on the caste of his free companion. A person-s abilities can also serve to raise their caste, though, on the same hand, a lac" of ability can lead to a demotion in your caste. To change one-s caste, the high council of the city must approve the change based upon your (ualifications for the new caste. The new caste must also be willing to accept you. *roper bribes can ma"e this process easier, even if your (ualifications may be lac"ing. %en and women are generally promoted and demoted by the same criteria in the caste system. In practice, few Goreans actually change their caste because they are proud of their caste, cogni#ant that each caste performs a valuable service for the community.

.ven the peasant, the lowest of all the castes, reali#es that, without their efforts, many people would not be fed. !astes a !ity #nstitution .!cept for the Assassin ,aste, you must belong to a Home Stone to have a caste. .ach city has its own caste system and each specific caste has its own hierarchy particular to that city. Almost the only time that people from the same caste, but of different cities, might ever meet to discuss caste issues is at the Sardar 'airs. The Sardar 'airs are a very important time for the different castes to share information. /ou cannot belong to a caste in a city unless you also belong to the Home Stone of that city. In addition, you may only belong to a single caste. 0ual castes are not permitted on Gor. ,aste loyalty is far too important on Gor for someone to have dual loyalties by belonging to multiple castes. &ow, if one changes their caste, they obviously do not lose any "nowledge or s"ills they ac(uired from the first caste. There might be some restrictions on their use of those previously ac(uired s"ills. 'or e!ample, a physician who became a warrior might not be permitted any longer to operate in hospitals owned by the *hysician ,aste. That physician would still retain his medical "nowledge and s"ills. ,astes also do not have complete monopolies over some of their s"ills. 'or e!ample, any person can buy and sell slaves, not just a member of the Slaver-s ,aste. Anyone can learn how to wield a sword, not just a member of the )arrior-s ,aste. bviously such individuals will not "now or follow the caste codes of those castes. In addition, there would be some restrictions on their use of those s"ills. A caste would not generally permit someone to try to usurp their caste to a major degree. Goreans also reali#e that commonly someone cannot practice the wor" of their caste until they have satisfactorily completed an apprenticeship. This serves in part as a guarantee to the (uality of the product. This guarantee would not apply to a person practicing the s"ills who does not belong to the caste. It would be a matter of caveat emptor. The caste system is intended to provide some structure and stability to Gorean society. "It is apparently one of the socially stabilizing forces on Gor. It tends to reduce the dislocations, disappointments and tragedies inherent in more mobile structures, in which men are taught that they are failures if they do not manage to make large amounts of money or excel in one of a small number of prestigious professions. The system also helps to keep men of energy and high intelligence in a wide variety of occupations, this preventing the drain of such men into a small number of often artificially desiderated occupations, this tending then to leave lesser men, or frustrated men, to practice other hundreds of arts the survival and maintenance of which are important to a superior civilization." $"ancer of Gor, pp. %&'-() !aste and *tatus The welfare of the caste is of the utmost of importance to the individual Gorean. They will subsume their own individual desires and ambitions for the greater good of the caste. It is clearly that the needs of the many outweigh the needs of the few. This is a concept that is hard to accept for many people from .arth. The caste system is divided into high castes and low castes. The High ,astes are considered socially superior to the 1ow ,astes. There are only five high castes and include, in order of status and importance, the Initiates, Scribes, 2uilders, *hysicians and )arriors. The 1ow ,astes include all of the other established castes. They are ran"ed in order of importance as well though this

hierarchy is not clearly defined in the boo"s. )e do "now that the *easant ,aste is the lowest caste in the system. Some of these castes, high and low, also contain a number of sub3castes. The lines between caste and sub3caste are sometimes vague and the sub3caste may consider itself to be a separate caste, though legally it is not. .ach caste has its own caste colors and some sub3castes also have their own caste colors. These colors are often publicly worn as people are proud of their caste. A person may own documents that certify their caste status which can be beneficial if the person is see"ing caste benefits. !astes in the +oo,s The boo"s list a number of castes and sub3castes though sometimes they give few details concerning those castes and sub3castes. The boo"s also mention a number of occupations but fail to e!plain whether they are actual castes, sub3castes or just positions. &ot every occupation on Gor is an actual caste or sub3caste. Some are simply a titled position that has little to do with the actual caste. 'or e!ample, a person of any caste 4though most li"ely only a high caste5 may be an ambassador. An ambassador is not a caste or sub3caste6 it is simply a titled office. Some occupations that are mentioned would logically be a caste or sub3caste. &umerous speculations will be contained in the listings in that regard. The boo"s also fail to provide many caste colors. There are numerous web sites that have assigned caste colors to certain castes that are clearly erroneous and have no support in the boo"s. These web sites have been around for a long time and they are accepted as fact. .ven the 7Sil" and Steel8 web site, normally an e!cellent source for accurate Gorean information, has some erroneous information on their caste page.

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