/arma, both good and bad, he would have ac0uired through man , man births and lives in the past and present would be distributed to present and man births in future. *ith asubha /armas in this life, it can manifest as bad effects in this life even if horoscope shows ver good results. 1ikewise, subha-karmas in this life can manifest as good effects in this life, even if horoscope shows some malefic effects in its charts, so poo2as, homas. )annas (donations for charitable purposes and temples), 2apas of manthras alleviate the malefic effects. . yatajaatakataha prasno guna-doshirvividyatae Tataasubha-subham vidhyaat karma-vedai-r-iha-aarjitai (3- 45). Maha+avi ri ,aalidaasa (e&pert-astrologer also) remar+ed * STHOTHRAM KASYA NA THUSTAYAE? * - ./$ % T/"0" ./$ % 1$T %MM"1 23 *2"A "! B3 *0$F4 " *0A% "5 o all deities, gods, goddesses and planetdeities are definitely pleased 6hen 6e recite these manthrams at least three times daily, 6ith true devotion7 FA%T/ % T/" MA%1 *%22A0 7 faith and devotion definitely protect the persons from the malefic 8 harmful effects of planets and doshams (defects) in the horoscope# They also give mental and physical strength, needed to face the challenges in day-to day life, and lead life 9uite successfully# This is the foundation of modern psycho-treatment for many diseases# Faith :ures ! Faith 0emedies ! Vane, rane, sathma, jala, agni-ma h!e, maha-arna"e, #ar"atha mastha$a e"aa% s&#tham-#ramatham% "ishama-sthitham "aa, Ra$shanthi #&n!aani, #&raa$r&thaani. (sloka b 6eda 6 asa Maharshi) . 7ven if a person is in perils like in thick forest, in the middle of a battle-field fighting fiercel , in the middle of flood-waters surrounding on all sides, in the middle of forest fire around him, or in the middle of a ocean, or on the top of a steep mountain sleeping there, or consumes poison, he 8 she is rescued b the ( pun aphalam) fruits of good deeds he 8 she performed in previous and present life. !f a person does pun a (good deeds) and pious performances like 2apam, tapam, poo2as and such other good tasks, he alwa s is protected b the effects of these pun a-karmas in times of dangers and losses. $o suitable santhi-performances (pun akarmas) to malefic periods and planets is strongl recommended.
Here are some suggestions3. !f the patient can pra himself it is best, e'ample - $ri /.9.:ao (a renowned and e'pert-astrologer) did in ;<<< when the doctors in )elhi and 1ucknow said that he would never be able to walk again. He took no medicines. He did his 2apam with true devotion, chanting 6ishnu $ahasranam, 9ara ana /avacham, and did some oga e'ercises. !n two ears he recovered and was able to walk without a walker, climb stairs both in his own house and in the Bharatiya ;idya Bhavan ()elhi) and resumed teaching =strolog to students. ;. !f the patient is unable to pra himself as happens in some cases, someone in the famil who loves him and who is interested in his getting cured, sincerel , should do it. 5. There are cases when the entire famil pra s and what happens after that is described as a miracle b all. 4. !n some cases where a kamakandi pandit (purohit) is asked to do it. Make sure that the pandit knows karmakanda properl and is pure, spirituall disciplined and not greed . These da s, it is like asking for the impossible. >. There are cases where Mahatmas (saints) have showered their grace on a patient and cured him or her. These are rare but ver ama?ing. $ri $aibaba cured some devotee-patients was wellknown. Here is a stor which tells us how pra er with faith and devotion can save a person even from death.
its high potenc to give protection and manifold blessings. Maha mrit un2a a literall means the great victor over death. !t is associated with %hagavan $hiva, the destro er of ignorance, and the liberator from the c cle of death and rebirth. !t is therefore a life giving mantra that not onl protects the ph sical bod and gives health, but purifies the mind at a deep level.
protect him. @ama threw his noose around the bo -sage, which encircled the $hiva 1ingam too. $uddenl , the $hiva 1ingam burst open with a thundering roar and a ma2estic, fier form of $hiva appeared out of the bla?ing light. 7nraged that @ama should have the audacit to encircle the $hiva 1ingam with his noose, $hiva struck down /ala (@ama is also called /ala,time, since time brings death to all things) with His trident, and /ala was no more. Markande a was spared from death. $hiva blessed Markande a with eternal life and proclaimed that he shall forever remain a si'teen- ear-old sage, he shall never have death. The assembl of )evas ("ods) who had witnessed the spectacle begged $hiva to revive @ama, as a world without death would put unnecessar burden on the earth. $hiva then revived @ama, and declared that His devotees were forever to be spared from the noose of @ama. $ince that da , the fier form of $hiva that appeared to save the bo sage Markande a is called /alasamhara Murti ignificance of the story = The stor as narrated above comes to us from the $kanda Purana. There are other versions of the stor that differ in details, but our concern here is to understand what we are being told in this beautiful tale. *hat does it mean for Markande a to be saved b $hiva and for $hiva to destro /ala+ Aor Markande a to be saved b $hiva means that $hivaBs =nugraha $hakti (divine love) had descended upon the bo -sage. Markande a had at a oung age attained enlightenment and become a 2ivanmukta. He was no more bound b time (kala) or death. He had broken through the c cle of birth and death. 6eril , Markande a had gained oneness with 1ord Mrit un2a a and con0uered death itself. Aor $hiva to destro @ama and become angr that @ama should have the audacit to encircle the 1ingam indicates that $hiva is be ond death and time. He is the 7ternal 1ord. He is the :uler of time (Mahakaleshvara), He is the (riginator of time (Mahakala) and )estro er of time (/alari or /alasamhara Murti). Time in the stor is represented b @ama since time brings death and dissolution to all things, but $hiva brings death to time itself. $o, He is called Mahakalakala or Mahakalabhairava. *hen all things deca , $hiva
alone remains. =s He alone is be ond death and time, $hiva is called Maha Mrit un2a a, the great #on0uer of )eath. The moral of the stor is that we, like the bo -sage Markande a, should also pra and meditate on $hiva-Mrit un2a a, for He alone can take us unto the state be ond the c cles of samsaraaum mtyu.jaya mah/deva tr/hi m/ 0ara/gatam C janmamtyujar/vy/dhi p1ita karmabandhanai CC =um, ( "reat 1ord Mt uD2a a, ! take refuge in @ou, pra protect me, =nd relieve me of the painful e'periences of birth, death, old-age and disease. 2um Kalasamhara-Murtaye 3amah' !n short, what is being suggested in this article, E 2strology and 4aith% is - never stop pra ing whatever be the circumstances. ----------------- ! dedicate all these articles in this blog to $ri Parama Paalakas ($upreme :ulers of this entire Fniverse)%hagavan $ri $iddhi 6ina aka,$ri 1akshmi 9ara ana and $ri "ouri $ankara and $ri $araswathi and %hagavan $ri 6enkateswara G --------------- @ou can get m full particulars from m web-site -www.jyothishi.com# @ou can get m astrological services b contacting me b e-mail-pandit@jyothishi.com and know m fee particulars. ! have 4H ears of e'perience 8 practice as an active astrologer...............
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