WORD OF GOD

... through Bertha Dudde

8266
Apostasy of the beings ....
Voluntary asent ....
When the beings a!e forth fro! "e they #ere in a brightly
enlightened$ o!pletely free and inonei%ably po#erful state ....
For & reated the! in "y i!age$ in all perfetion$ and that
signified unli!ited bliss .... 'hey ould ha%e re!ained in this
state fore%er ....
(et as a sign of their di%inity they also possessed free #ill. And
this free #ill hanged their nature into the opposite .... they
bea!e i!perfet$ lost their light as #ell as their strength$ and
as a result they lost their freedo!.
'hey bea!e ensla%ed beause they had !isused their freedo!
and opposed "y #ill .... 'hey left "y eternal order. A %iolation of
"y order$ ho#e%er$ had to ha%e negati%e onse)uenes and these
beings bea!e #rethed ....
Only light$ strength and freedo! is bliss$ on the other hand$ an
ensla%ed being #ithout light and strength e*perienes a state of
tor!ent$ but #hih it had reated itself through its #rong #ill ....
But sine all beings e!erged through "y strength of lo%e & too+
pity upon their painful state$ for & A! and re!ain a God of lo%e$ &
A! a supre!ely perfet Being Whih an only e%er e!anate lo%e
beause lo%e is "y funda!ental nature.
But & A! also a Being Whih reates and is ati%e #ith boundless
#isdo! and !ight and to Who! it is therefore al#ays possible to
turn e%erything that is #rong into right again ....
,e%ertheless & !ust allo# "y reated beings to +eep their free
#ill$ and this #ill is the deisi%e fator as to #hether the being
aepts "y help.
-o#e%er$ sine it had depri%ed itself of light and strength on
aount of its deliberate re.etion it #as no longer able to use its
#ill.
And thus it #as plaed into a state of o!pulsion by "e #here
My #ill alone #as the deisi%e fator ....'his enabled the being to
gradually asend fro! profound dar+ness and the state of utter
#ea+ness and o!e loser to "e one !ore .... until it ould
finally lea%e the state of o!pulsion and reei%e its free #ill ba+
in order to use it again$ and this ti!e for a orret attitude
to#ards its God and /reator .... &t !ust enter the la# of eternal
order again and hange itself ba+ into the original being it used
to be in the beginning ....
'he !o!ent it %oluntarily subordinates its #ill to "y di%ine #ill it
also attains light and strength again beause it upholds the
priniple of di%ine order$ beause it has shaped itself into lo%e
and its thoughts and #ill are only deter!ined by lo%e. -ene
love guarantees the being light and strength and freedo! ....
'he re.etion of lo%e$ ho#e%er$ re%ersed its funda!ental nature
into the opposite ....
0o although the being & reated is able to %oluntarily hange
itself entirely into the opposite$ it an ne%ertheless not ease to
e*ist .... 'herefore it annot re!ain in a state of dar+ness and
#ea+ness fore%er$ yet neither an it be fored into hanging its
nature$
& an only help the being$ #hih is no longer able to use its free
#ill$ such that a free deision #ill be possible for the being
again. 'his is #hy & ta+e are of #hat bea!e #rethed and let it
go through ountless !any stages of de%elop!ent under the la#
of o!pulsion in order to #rest it fro! "y ad%ersary1s ontrol
#ho is to bla!e for the #rethedness of the beings #hih a!e
forth fro! "e in light and freedo! ....
,e%ertheless$ the o!plete hange into the original being and
therefore a return to "e an only ta+e plae through a deision
of free #ill .... For eah being !ust pro%ide the e%idene of its
di%inity$ it !ust %oluntarily ha%e entered "y #ill$ it !ust desire
light and strength and freedo! and seriously stri%e to#ards "e
again$ fro! Who! it one distaned itself and thereby bea!e
the !ost !iserable being ....
Only in unity #ith "e an there be light$ strength and freedo!$
onse)uently$ unli!ited bliss is only feasible #hen the being has
hanged itself into its funda!ental nature again$ #hen it has
beo!e again #hat it #as in the beginning #hen it a!e forth
fro! "e "yself in all perfetion ....
A!en
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