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Editor Acharya Balkrishna
Associate Editor Jaishankar Mishra
Art Director Manish Samander
Published in Hindi, English, Gujarati, Marathi, Bangla, Punjabi,
Oriya, Assamese, Telugu, Kannada and Nepali
|!|,+m +|++m !|+||,+m
|+!!||| |+|t| +|+||+m+|
|-!-t ,+t|+ t+|t+at- t+t|+
!-t +|+,|||t
Year 10
Issue 08
April 2013
Subscription Fee
One copy 15/-
Annual 150/-
Five Years 700/-
Eleven Years 1500/-
Abraod (Annual) 800/-
Ofce
Patanjali Yogpeeth
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near Bahadarabad,
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Phone (01334) 240008,
244107, 246737
Fax (01334) 244805, 240664
e-mail divyayoga@rediffmail.com
on the web www.divyayoga.com
Publsihing & Distribution Ofce
(Dainik Bhaskar Group)
B-220, Pahse II, Noida-201305,
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Publisher and printer Divya Yog Mandir (trust), Kripalu Bagh Ashram,
Kankhal, Haridwar-249408, Published by Rishi offset printers, Ved
Mandir, Gita Ashram, Jwalapur Haridwar and printed at M.P. Printers,
B-220, Phase II, Noida, G.B. Nagar, U.P. Editor, Acharya Balkrisna.
RNI NO.:DELENG/2006/16626
Yog Sandesh is basically published in Hindi. Therefore some errors are possible
while translating the contents from Hindi to other languages. It is not necessary for
the editor to have coherence with the views expressed in the contents of the maga-
zine. All disputes are to be settled in the court of law at Haridwar.
la|t|:am|a l|a|+m a|
|-t-|-! a+m|||
Student Camp at Acharyakulam
Date : 1 to 7 April, 2013
Yogadiksha and Women empowerment conclave
Date : 05 April
Place : Kolkata, (W.B.)
Date : 06 April
Place : Vaishali (Bihar)
Date : 07 April
Place : Bokaro (Jharkhand)
Date : 09 April
Place : Shegao (Maharashatra)
Date : 10 April
Place : Shirdi (Maharashatra)
Date : 11 April
Place : Rajkot (Gujarat)
l|t|a- tamm|tm-at a|
|| \|t|a!
lt-||+t|a la||t
the blessings of the Supreme, I got an opportunity to spend two days at Arvind Ashram in
Pudducherry and realize the presence of Sir Arvind and Venerable Mataji. Twenty five years
ago, Venerable Gurudevji heard about Sri Arvind from Sri Pradyumnaji. At that time I also read some
part of Savitri also. Later I read a book titled Divya Jeevan by Sri Arvind. Having read many books titled
Bhagwat Muhurat, Path Ka Vidhan and Mata and realising the contribution of Sri Arvind inspired
me and enlightened me. I sensed that the inheritance of our Rishis, Godly civilization, Vedic culture and
knowledge of our ancestors are still alive. The ideals of our 196 crore old civilization are still evident in
front of us. Sri Arvind and his mother were ideals of the pious culture of our Rishis and Rishikas. I got
an opportunity to visit the cell, where Sri Arvind meditated and left his body and where his mother,
practicing meditation, executed his ideas. I meditated and contemplated, where his mother the goddess
of Mercy developed a place, which was later converted into her temple. I got to learn a lot from the
selfless services being provided by adopting the methods of Swadeshi and Self-reliance. I did witness a
unique experiment of the Spiritual education. During the stay in Arvind Ashram a few inspirations kept
on rising inside me, the same have become goals and commitments in my life. I want to reflect on those
inspirations here and I believe that the voice of Sri Arvind is also the voice of hearts of all.
Sri Arvind said that the whole life is Yoga. The result of Yoga is divine knowledge, divine work, divine
love and attainment of divine life. In this worldly life the goal of Yoga and Spirituality is to establish
divinity among people and system. The difference between the Arvind Ashram and others is that at
other place emphasis is on Self Realization, while in Arvind Ashram, the emphasis is on Collective
Realization. Because, Sri Arvind believed that like thoughts, suffering also comes from outside. So
alongwith the inside of us, our surroundings also must be divine so that there is no place for suffering.
So combined upsurge of Materialism and Spirituality is Dharma only. We have never termed Poverty,
Escapism, Indifference or non-activity as Dharma or Spirituality. Sri Arvindji spreads message to live as
a representative of Eternity.
Truth must prevail over society, polity and systems. Devils must not rule over prosperity and wealth,
rather nobility like that of Lord Ram must rule over society, polity and wealth. The whole world and
India are going through adversity. Mafia has taken over the wealth and prosperity of the country. Only
a few rowdies have robbed off all the welfare and happiness from the people following the path of
Truth. We will have to change the prevailing injustice, adharma and corruption with full force,
vehemence and energy. And with the change in fortunes of India, we will have to establish divinity and
godliness all over the world.
Indram vardhantom apturah krnvanto vishvamaryam.
Apaghnanto aravnaah. Riga 9/63/5
Swami Ramdev
|,
April 2013 &
YOGSANDESH
& 3
|aaa|-!- a| -||
|-a +-t|aa |-- aa ||tt|a + |+t |-:++- a| |+:| a| |||t +aa-| t|-, |-m+|a
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!||-mm+ c+| -||a|t | ta |-| ,a+ a t|+t ,a+ :+a |-+! + -+:-|+| +a! -a|a,+||- |||- ||-- a|
+||-||a +a! a|t|a+t +a, !||-mm+
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Q: Why are there suffering in life?
Ans. Ignorance is the root of all the
sufferings. Insufficient knowledge on
our existence, our profession and our
behavior causes a lot of damage and
which in turn, causes pain in life.
Q: Is the Knowledge only the basis of
all the prosperity, happiness and
growth?
A: Knowledge is always for the
creation. Creation should always be
through dedication. Dedication is for
relieving us of all our incompleteness
and our dependence. So there are four
steps to the life full of happiness...
Creation from Knowledge, Dedication
from Knowledge and empancipaiton
from Knowledge.
Q: What to do so that suffering does
not manifest even for a moment?
A: Until our thoughts and behavior are
appropriate, we could not be happy.
Happiness or prosperity is the result.
The cause of happiness is noble
thoughts, noble behavior and a
character based in Vedic values.
Q: How to avoid defilements?
A: Not for a moment leave a space for
devilish, violent, untruthful,
dissatisfaction, self-centeredness,
indulgences and non-belief. Paropehi
manaspapa kim ashastani shansasi.
And follow the Yam-Niyam, that is live
with the divine thoughts and divinity.
Q: How to change habits? Bad habits
are not overcome and good ones are
not adopted.
A: Whatever we do frequently, it
becomes our habit. We must put in a
lot of efforts to stay away from bad
habits. Even if there is a desire to do
wrong, we should not do that. From
eating habits to the way we speak, we
must stay away from those, which
harm others. Must wake up early,
Practice Yoga, Put-in a lot of efforts,
live happily with others, have
vegetarian meals, have noble thoughts
and one must follow an ideal routine
with a lot of determination.
Q: What is the centre of complete
knowledge? How to take right
decision in social, professional,
personal and spiritual lives?
A: Knowledge of Self, realisation of Self
and self-inspiration are the biggest
centres of Knowledge and Inspiration.
All the time in our lives we have to
make a decision. Before taking any
decision, we contemplate; we seek
suggestions from people but at the end
of the day we have to take decision on
our own. So the biggest knowledge is
about the Self, realization of the Self
and the Biggest Veda is Atmaveda. The
loudest voice and inspiration is that of
Self-Inspiration and the voice of
Atma (soul).
\:|+|,+ |+|||||a+
l!|ta| \a +a!-|
u|+t-t-| a-
!a ||-+-at|,
|t |-:am-
a+| |+||t
u- m+t +t |a +
|at a| -||a|t ta
t+, +a+, ||am
|+! |+||t lt-a
|| t|-|- | + !-||-
ta !a a|aa a-
|a+|! aat !a
t|+t l|t- a|t|
aa||- t|a+|t
+a! |!-+| |a+t|a-
4 &
YOGSANDESH
& April 2013
Words can not praise the throne,
Money can not buy my allegiance,
Terrorism, naxalism can not shake me,
Songs of cowardice do not exist here,
My heart will go for soldiers at the border,
With dignity I stand for the honour of the country,
Will walk on the path of thorns,
Will fight till the end, head held high,
Keep blowing off lamps, another one will be lit,
That lamp will withstand even a squall,
Fire in that lamp will trigger a conflagration,
Power of youth in India, will take Worldleadership,
Indian tri-colour is glory, power,
self respect of the country,
This is the life force of Ganga, Himalaya and Hindustan,
Painted in tri-colour this is Hindustan,
For which we were hanged and bloodied,
The same tri-colour is shamed in Kashmir Valley,
This dishonor would not tolerate anymore,
No more treachery in any garb,
The Delhi which can not protect Tri-colour,
Who will stop this division of this country,
Passions will rise among patriots,
Power of youth in India, will take Worldleadership,
Worshipper of a god who jumped over oceans,
Progeny of the one who counted teeth of a lion,
A fraction of Dhadhici, built from Vajra,
Epitome of self-respect of Pratap,
Symbol of sacrifice of Panna, Queen of Jhansi and Hadi,
Carrier of the power of Shiva, dignity of Ravindra,
Determination of Dhruv and Garbhgyan, Abhimanyu,
Splendor of Vivekanand, sacrifice of Govind Singh,
Carrying blood of Ashfaqullah, Bismil, Subhash,
Bhagatsingh, Shekhar,
History to be written on you, pride of Hindustan,
This internal-force will manifest,
Power of youth in India, will take Worldleadership,
History of valor will repeat itself,
Footprints of soldiers will remind us,
Thirsty Kurukshtra exhorting for blood,
Sacrifice is again the call from Haldighati,
Progeny of Rishi Agatya, will gulp down Mahasindhu,
Thrones would shake with revolution,
Wake up and rise youth of Dinakar,
Exterminate the devil and evil,
Bring out a new Sun, from the lows of angst,
Save Hindustan with life at stake,
Sacrifices will begin again,
Power of youth in India, will take Worldleadership,
Now the warzone is another mountain,
Committed to war will be hardcore soldiers,
Shiva will dance again and
Janmejaya will repeat his vow,
Dagger of Parsuram will slaughter again
Devils will tremble fearing
reincarnation of Ram-Krishna,
Kanha will overcome the multi-headed cobra,
Rams arrows will vie for the blood of Ravan,
Hindu-Muslim-Sikh-Isai will recite Vandematram,
Parth will mount arrow on the bow again,
Power of youth in India, will take Worldleadership.
M
any people sacrificed their lives during
freedom struggle and Kanaklata Barua
was one such women freedom fighter from
Assam whose name is counted among most
glorious persons who fought for the
independence of India and gave supreme
sacrifice. She was born to a middle class
peasant family of Bardabari village of
Shonitpur district of the state. Her father was
Krishnakant Barua and mother was
Kanakeshwari Barua. Kanaklata had dreamt to
see India as an independent country and
joined freedom struggle led by Mahatma
Gandhi.
It happened in 1942. Freedom fighters of
Assam had decided to hoist National Tricolour
at every police station of the state and slogans
would be raised to tell the British rulers to
leave India. In a crowd of eight thousand men
and women in Shonitpur, Kanaklata holding
national flag and shouting slogans like Bharat
Mata Ki Jai, Mahatma Gandhi ki jai, Vande
Matram, 18-year-old Kanaklata arrived at
Gahpur police station. On the other hand, the
armed police personnel were ready to take on
the protesters.
When Kanaklata moved ahead, she was faced
with showering of bullets after which fell
down and lost her life. Her mortal body
vanished but we will always cherish her
memory and sacrifices.
l+|-at +|!- t|-|| ||! |aa ta -+| |+t a|-a t|- +m- ||! +|- |aaa + t|-, +| t|-|| +|-at ta |-- +|t-
aa+|| |+|
lat|+|- a| aam-a :-|| \+m l+t+a|+|| \a +m|t|
12 &
YOGSANDESH
& April 2013
\ mat|-| |-+ | +|a+, |-+!,
ta a-|:am- |-| ||!
A portion of a couplet by Raza Sirasvi
-t-|, |-t-|-a:- a||-|-! ta +|m||t,
|+t + mat|-| |-t-|-a:- ta +|m||t, | -|||-
\ mat|-| :||- |a -t-|, -+aa
|- -a:a+at-| t|a|a |a| a|a|- |||-
u|-a |- ||! ||a+| +!a |- a||- ta |t- +|+!|- ta |-| ||!
|- |-+! |-| |a+|!-| |a| |-| ||!
\ || |- | a||-||a t|- a|a|- +a|t-|- |a| |-| ||!
!a |at-:t |-| ||! ||am -t-|, a|t a| +tt+:|
am-t|m- |- |-:am- ||-|! am-t|m- |- |-:am- aa|!
u|-a a- |--| -\|t-! |a a+| t|+|- |a |||-
u|-a a- !aat -t +a, |-|t-| t|-a a- |-m-m|-| a+| mat|-|
u|+t | |at- +a! a|+t +||-:t|aa |
l| +a,aa- a+at ta |aaa |+t +| |t ||am + -|aa a|a- mat|-| | aa ma|-
|- :|-+a- |-| |-+|t a|t| |-| aaa ||aa!
!|- mat|-| a||t- :a+|-t a|t| |-| aaa |-+|t|-+t
|- a||t- t|- ||a:||- a| |||- aa t|- +- |+m+a :|+|+:t-|
!|| | t|- |-+aa a|, + mat|-| | :+||-! l|+m|: -!+:+t|aa+| |at|t+t|aa
u|-a -t-| + aa !-+|t || mat|-|
\ mat|-| :am- aa t|- !aa| |a|!|a |a|+a a|t| aa! a||-
\|t-| |--|a |-| ||! +a!-| t|- |at-:t|aa a| +|m||t,
\ mat|-| a- |-||a! |-| ||!
u|t| t+mm-||a ta|:- |- ||! +|| t|- |-t ta |-| ||!
|- a+t- |-| |+a! +at|| t|- !-+|t|a ||! -t !|+-+|-!
u|-a ||-| ||aa! |-|a ta ||--!
\ mat|-| |-:am- + t|+- |m+- a| ||t- !-||- |a| |-| ||!
u|-a a- +|- +||a+a!-! |, t|a+||- a+t|!- |am-
c+| mat|-| t||t + |a !|-+m ta a|- a+| t-+|
u|-a a- |-t+|a |+:| ta |am- +|t-| + |aa |a+|a-,
c+| mat|-| +t t|-|| +|m aa a+| |a+|!-| +a! |+| a+| |-+!
!|-a |t +-+| + || a- |+t- :am- |a t|- +|+!|-
u|-a a- +|- -m||+:-! |, a+| mat|-|
u|-a a- !aat |-t+|a |am- |+t- a||t
c+| mat|-| |--| |mm-a- t|a+||- + || |- | ||| a|t|a+t a+t-|
l| + ||! |+|| ta |- a|t| || mat|-| +t t|- t|m- a| |-| -a!
-| |at| -,- +|- |-t aa t|- !aa|
\|t-| t|- -a! a| |-| |||- |- |-t+|a |+:| ta -| |-| ||!
la t|- |a|m a| || !++|t-|
M
aharani Avantibai Lodhi
was born on 16th
August 1831 as the daughter
of Rao Jujhar Singh of
Mankedi village of Madhya
Pradesh. She was brave and
courageous since her
childhood. When she grew
young she was married to
King Vikramaditya of
Ramgarh. Unfortunately the
king died early and the
young queen had to take
over the reigns of power
|||t|| a|||:-|
t|-a-! |-| + +a
a|t+:|- |a t|-||
a+, !|-,
+tt+:|-! t|-
M+a!+|+
||a!am +a!-|
+ :aa||+:,
\|t-| + |a|aa-!
|+tt|- M+|+|+a| aat
aa|, !-|-+t-! t|-
|||t|| |a|:- |+t +|a
:+t+|-! t|-|| ta
:amm+a!-| +a! ||
-||t ,-+| a|! aa
!|a+| |- |+t-|
||--! t|-m a|t|
!|a|t,
April 2013 &
YOGSANDESH
& 19
Mat|-| | --a:- a| |||- |a:+|a+t|aa a| +|m||t,
|- |+ |-+t-a |a |-| |--t |- | t++|t a| +||-:t|aa
|- |-t + |a |-| aam| |+|-! +a! aa+|||-! +
|- t++|t + |aa ta -+| a- |-+|at ta a+|| a|||- |a|!|a |-| ||a-|
|- t++|t + aa! m+aa-| +t- |at- t|-at|-a-! a+| a+|
|- taa| + +|| |-aa|||||t|- |-t + ta a|-|! +|| |||t
u|-a |- +a ta m+|- + |-- |t a+a!-! |||- m+|: a| |t+|
Mat|-| | --a:- a| |||- |a:+|a+t|aa a| +|m||t,
lt mat|-| a|a t-|| + +|| t|- |-+||t|- a| |||- |a, +a! |+|!||
u|-a |- a-+t- a-+t-| |a| + |t --m |- | a-+t|a !|-+m |a| +
lt mat|-| | t|- t||a t|+t |-- +|| m-m|-| a| + |+m||, ta-t|-|
|- !|-a- |+|a- ta -t-|,aa- |a t|- |+m||, t|a+|
|-| aaa -,- +|- +|a+, a-t
u|-a mat|-| | +||t- a- -a|a, -t-|, mam-at |+|a- +a!
mam-at a| a||aa
Mat|-| | --a:- a| |||- |a:+|a+t|aa a| +|m||t,
|, |t|a |+|a- ta |-| ||! |- t+|- +|| t|- :a+|- aa |-| |-+!
lt aa|, mat|-| a|a |t- + -|||- ||-|a
!|-|- | +|a+, + ||t-| a| |at- ||aa t||a+| |-| |-+|t
\|m||t, | +|a+, |--at |a -t-|, |+m||, |a t|- |a|m a| mat|-|
|+m- aa t|- -a|- a|a !-a, ta +::amma!+t- t|-|| mat|-| |a t|-|| |a+-
Mat|-| | --a:- a| |||- |a:+|a+t|aa a| +|m||t,
l at +a+, ||am a+| mat|-| +||-:t|aa + a- |-a +
la t|- |+:- a| |||- l |-|t mat|-| m+:| |-||a!
|+t |a t|- t-m|- a| t|- m|a! t|-|- | aa|, aa- |!a| +a! |t a| m, mat|-|
!|-|- | + +|at |+|| +a! +||!a+| |a t|- |--t a| mat|-|
Mat|-| | --a:- a| |||- |a:+|a+t|aa a| +|m||t,
l++|t-| +|- a!!-- |a:+|a+t|aa a| aa-| +a! :am+|aa
\|m||t, -a!aa + a|t| + !++|t-| || a- +|- |a|t+a+t- +a! a+| !--! +|- |-+t
!|-, +|- |+|a- a| -t-|, |+m||,
l++|t-| |-+! |+:|a+ |++|t-| +|| +|a+a!
!|-, +|- |a:+|a+t|aa a| !-tat|aa +a! !-:-a:,
u|-a + |+t|-| |+ || !++|t-| |- -t + |-+t |--||a
l++|t-| +|- :a|a+||+| +|!-a a| -t-|, a:|-t,
!|-, +|- :|||, |||! a| t|- m-ma||- a| t|-|| mat|-| |a+-
l++|t-| +|- |-t :am+a|aa a| t|-|| |--:t|t- |+|+a!
l++|t-| +|- t|- m+|a a+|:- a| |||- aa t|- |+a-t
!|-, +|- |-+| t|-at| a| a|! +a! |+t|+-! |a+|!-|
!|-, +|- + a|t + -t+| a| ||aa-| +a |!a| a| +:||||:-
l++|t-| +|- |||- M--|+ l+aa+ +a! l+||m||+|
!|-, +|- |||- |t+ +t| +a! \a++|,+
!|-, +|- a|!|-| t-+:|-| !a:ta| -a|a--| +a! a||t|:|+a
l++|t-| +|- ||at a|a :+|- |aa |-||t |a t|- |,
!|-, +|- |||- |+|+a+ t|+a+|+ +a|t+ u||||+m
lt !++|t-| a|a |a|! ||| t|- la!|+ !||:a|a+|- -t-a aa t|- +||+:- a| -+|t|
|+t t|-, +|- |a -|||a+ t+t- !+- ta a:|+| t+|aa
!|-, +|- |-|a ||||-! -t-a |-|a|- t|-|| !-+t|
!|-, +|- t|:t|m a| +t|a:|t|- +a! |-|a ||||-! |a| !aa|,
lt-a +|t-| |a:+|||a +|| |+|!|| t|-, |-- ||-at +a! |-m+|a !-:-at
l|- +a! |a|! a+|! |a ,a+| |+a!
l+|- ,a+| ||||| ta |at-t ++|at |-m+|- |-t|:|!-
a|! t|- ta|:| a| +a+|-a- |a ,a+| |+a!
\ +a |!-+| !++|t-| -+||-+! + mat-m-at |a| t||
!||+| ta !-+t| t|a- a|a +|- |amat|a |-t|:|!-
M+|- +|- t|+t +:| m|t+|- aa+|! a-t-| t+|- |+:-
u- |aa !aaa a+| |-+! ta ta+:t| ,a+| |--t
|, :aa|!-||a ,a+ |||- l+||m| l+|+ +a! |+||
l-t + ta
|-m+|- |-t|:|!-
Mat|-| |
--a:- a| |||-
+a|| a|
l|a| l| t l |+|m+
cl \a+ :|-a:- l+t+a|+|| |a|t-||t, +||!a+|
20 &
YOGSANDESH
& April 2013
la!|+a aam-a
+|- :+|||-| a| !-:-a:,
+a|+| +a! :+|t+|-
disastrous impact on culture. There is nothing
wrong in changes which take place in course of
time. But, it is really hazardous if we forget our
glorious past and blindly run for changes. Such
changes will be of no use.
It has been said in Rig Veda- Welcome the sun rays
in the morning. The bright and enlightened lady
should be holding Ved Mantra, Knowledge in eyes,
greatest scholars of the world have to be her
priests, Sun and light be freely lying on the bed of
freedom. Freedom of men and women,
complementariness, and no law could attain the
height which has been attained by India. Indian
women should create such a Hindu society which
would have great respect for women. Maitrai and
Gargi kind of women were born in this country.
Spiritual ladies like Meerabai, Jaanbai and Ratnawali
kind of women were born here. The responsibility
to preserve the cultural glory lies on women.
Swami Vivekananda asks- Which is more
important- the decency in a woman or lives of
thousands of people? Who are necessary for the
preserving religion of India- Sons or daughter?
Replying to these queries, he says- Decency is
more important than thousands of lives and decent
daughters are more important than thousands of
crores of sons.
-+|t| a| -t-|, m-m|-| a| + |+m||, |+|-|,
!--a! +aa t|- |-m+|- m-m|-|
||t:|-a | t|- ||-t !|-a+|, |a -t-|,
|a+-|a|! l+a:t|aa|a a| m-t+|a||: ,t-m
!--a! +aa t|- aa! +a! |+! :am||a+t|aa
a| |aa! t+|| !|-|-|a|- |t | a-:-+|, ta |aaa
+|a+t |t
taa! :am||a+t|aa a| |aa! t+||
1. Mango and dates with milk
2. Sugar water with muskmelon
3. Small cardamom after eating banana
4. Coconut with rice
5. Radish with their leaves
6. Methi Saag with carrot
7. Tamarind with Gud
8. Maze with Mattha
9. Guava with Saunf
10. Anar after taking meal
11. Curd with Mung Yush, ghee, sugar,
honey, Amla powder
|+! |aa! :am||a+t|aa
1. Milk and- salt and Gud made products,
honey, banana, Indian plump, lemon,
acidic fruit, tamarind, Moth, Sem,
Urad, Kathal, Sahjan, coconut, green
vegetables, radish, etc
2. Fruits which should not be taken in the
morning- Banana, Jamun, Gular,
taa! +a! |+! :am||a+t|aa a|
laa! t+||
+|!,+ \|+a l+a!-,
l+t+a|+|| \a--t| +||!a+|
April 2013 &
YOGSANDESH
& 25
on water resources of the country for their business
gains.
No doubt, the problem of water scarcity is making
of human beings itself. Now it is a need of hour to
maintain a balance between use of natural water
and its conservation. It is required to frame such
an eternal water policy which could fulfil the need
not only of todays generation but also of the
coming generations. It is also required to fix the
responsibilities of the users of natural water as
well as social and government institutions.
Water is essential for the future of life on this
planet. There is an unbreakable relationship
between water-world and living beings. Five
elements like- earth, sky, air, fire and water created
this world 460 crore years back. Himalaya came in
existence 10 lakh years back. This mountain is the
origin of Sindhu and Saraswati rivers. Vedic
civilization evolved on the banks of these rivers
5000 years back. Unfortunately, Saraswati river
has now vanished. Many countries are seriously
contemplating on the issues like environment
hazards and water scarcity by organizing World
Water Day/Environment Day, Clean Water Year,
Water Resource Day, etc.
Gangotri glacier is reducing at an alarming rate of
30 meter per year due to global warming. This is
posing serious threat to the existence of river
Ganges. This has been reflected in the report of
Prof Saeed Hasnain, JNU, New Delhi, International
Commission on Snow and Ice, Swedish Report,
1999. Similarly, it is also feared that melting of
I
mportance of availability and conservation
of water has always been admitted in India
since ancient time. There have been many verses
created in Vedas, Mythological scriptures and
couplets of poets in the praises of water. Greenery
of India is rarest of rare i,n the world. Most of rainy
regions lie in the eastern part of India whereas
most of western part lacks rain water. Nature has
endowed immense treasure in the form of rain
water. Given this, many countries of the world
including India are
concerned about their future
given the declining quantity
of rain water. Urbanization,
population explosion,
industrialization and need of
water for agriculture has
increased the demand of
clean and usable water. On
the contrary, the gap
between demand and supply
is widening by the day. If an
effective solution to these
problems are not found, then
it is quite possible that next world war will be
fought for water. River water distribution among
states has emerged as a most contentious issue and
multi-national companies are trying to have hold
|at|!-! |, t|- a+t+|- | + ,aaa,m
a| |||- aa t|- -+|t| lt | |ma|||- ta
|m+|a- +|a+t |||- a|t|a+t a+t-|
u+t-|
u+t-| | --at|+|
|a| |+t+|-
||a+a+t| |a| ||-m|+
26 &
YOGSANDESH
& April 2013
Himalaya ice due to global warming may cause
disastrous situation in the form of flood in plain
areas. It is a fact that sweet water is provided in the
form of rainy water. Its availability and distribution
varies from place to place. We use this water for
8650 hours which is in fact collected in just 100
hours. Environmental degradation in the form of
destruction of forests and tress and greenery is
causing situation of draught in most parts of the
country. On the other hand, it is also causing soil
erosion which is a prime reason of devastating
flood. River pollution is rising due to discharge of
sewage water and chemical water directly in the
rivers. This is a matter of serious concern which is
needed to be dealt with serious attention.
Underground water pollution is well known to all.
Even Parliamentarians and the High Court too
have expressed concern on it. Meat procession
industry and chemical discharge in the water are
causing serious concern to the environment.
Most of the big states like Gujarat, Rajasthan,
Andhra Pradesh, Tamil Nadu, Maharashtra and
Delhi are facing serious paucity of water. Rising
population and growing pressure on natural
resources have reached at an alarming level. We
need to protect water resources from pollution by
replacing chemical fertilizers with organic
fertilizers. Water resource is very important for a
country like India which has agriculture based
economy. 83 percent of total available water is
used for irrigation. Only one third part of million
hectare of agricultural land is irrigated by available
water resource and rest depends upon rain water.
Drought destroy crops of 510 lakh hectare of land
whereas the same is destroyed in 400 lakh hectare
of land due to flood. Thirty to 50 percent of water
used for irrigation goes waste. This causes flood
and draught together. There is a need for a policy
on water management to find the solution of the
problem. For example- Israel has attained
prosperity in the field of agricultural development
by making best water management policy, though,
it receives only 100 mm water on an average. It is
also required for the people of India to learn best
utilization of water with proper management skill.
Mass awareness is also a need of the hour in this
regard so that India could attain as greater results
in the field of agriculture as Israel has attained.
Water shade management can be adopted for the
best utilization of available water. Such methods
would not only enhance agro production but it will
also be greatly helpful in saving water resources. It
is necessary to apply age old and modern methods
of water harvesting at war footing.
G
od has said in Bhagwat Gita that whenever
sin reach at the peak in the world, I
would take the incarnation. In Mahabharat, it is
clearly said that `Dharam sarakshana dharma
stapnaya cha, testervesha rupeshaya trishu
lokeshu bhargava (Mahabharata).
Means to safeguard the religion,
I take incarnation in different
forms and places and behave
in the appropriate manner.
The incarnation of the
almighty is mysterious
and mighty. His birth or
incarnation is unlike
any other normal
human being. Normally,
the birth of Lord Shri
Ram was like any other
human being but it was his
incarnation. It is clearly said
in Adhyatma Ramayan that
when Lord Shri Ram appeared in
Chaturbhuj Lord Vishnu, Mata
Kaushalya prayed him, saying `Kije shishu lila ati
priya shila ----`. Oh my Lord, I welcome you with
folded hands. You are the lord, who is infinite
and a complete `Puroshottam` in itself. Hey
Vishvatmana, please come in the form of a child
so that I could consider you as my son. On
hearing the begging of mother, the Lord said `O
mother, whatever you want, it would happen in
the same manner. Since long time, Lord Brahmaji
has urged me to bring rule of justice in the world
and hence, to kill Ravana, I have taken this
incarnation on the earth. Hey `anandite`, with
Dushrathji, you had prayed me, wishing that I
become your son and to complete your wish, I
+||+a|+| +t,++::||
a|at l!|ta|/ -+! a| t|- !-+|tm-at
\a+ +a!-| !-+|tm-at
aa ta +-
:+|!
T
he three pillars of being healthy in Ayurveda
include 1) diet 2) sleep and 3) celibacy.
Means, a person could remain healthy, when the
life has all these ingredients. First-of-all, we shall
know in what circumstances, we shall not eat curd.
`Na naktam, dhadhi bhujjit`, means we should not
eat curd in night. Even in day-time, we should not
eat curd regularly but in the interval of one or two
days. Curd takes time to digest and hence, it should
be taken in calculated amount. Curd, which has
become warm due to any circumstances, shall not
be used and avoided. Whenever you eat curd, mix
any ingredient like sugar, honey, salt, soup, `aola`
or cooked pulse to get additional taste. Never take
curd, without mixing anything.
Now we would talk of the quality of curd. Fresh
curd is tasteful and turns sour, when kept for
longer period. In our country, curd is used in
summer season for `lassi` or `raita` and hence,
people have impression that curd is cold in nature
but the fact is that it is hot in nature and generates
heat. Now the natural question is then why it is
used in summer season? To know its reply we shall
first know the qualities of curd. The water content
in curd is called `mastu` in Sanskrit and whay in
English. This water is very easy to digest and quest
thirst and removes tiredness of the body. It
improves the physical capacity and generates
interest in meals. Thus, all the qualities of water
content in curd are beneficial and hence, it should
be widely used in summer season. Complaint of old
cough, loose motions, problem in passing urine, in
all these circumstances, curd is very beneficial.
Curd adds weight to a human being and hence lean
persons, with good digestion capacity would gain
health after use of curd but people who are already
fat shall remain away from curd. The upper layer of
curd, which is creamy is hard to digest but it
increases sperms in males. The description given
till now is the creamy curd, which is kept in a pot.
Now-a-days, packed curd is also available, which is
normally prepared of the milk, whose cream is
being taken out with separator. Curd prepared of
such category of milk is more tasteful and easy to
digest. Curd, prepared of well boiled milk has many
qualities, which has more digestive capacity and
enhances physical strength.
Curd has separate rules in different seasons. In
autumn (hemant), winter (shishir) and rainy
season, taking curd is beneficial but in rest of the
three seasons, its excess use is harmful.
For its quality, curd is beneficial as a diet but as
medicine also, it is very useful. Here is one practical
example. When excess use of lime in betel leaf
burns tongue, and in such circumstances, do gargle
of curd, mixed with water, which gives immediate
relief.
Another important point is, those who want to take
advantage of curd, should always use fresh one.
W
iping its tears, the society is ready for finding the
solution and it would be a permanent one as
enough is now enough. The society include male-females
but it always has been as female-male like Sita- Ram,
Radhe-Shyam. But in fact no one is first or second because
a human being is a unit, where soul is an association of the
body and `mana`. The body and the `mana`, both work for
the soul. The point is very simple that when the body was
given prominence, the objective of the life became enjoy
and worldly pleasures and self-discipline is left miles away.
The soul is dipped in the attraction of the pleasures around
in the society. The darkness of lack of knowledge and the
atmosphere, weakening the values are prevalent in which,
male-females are indulged in sex consensually, which is
disturbing the social fabric of the society. Now some
wicked people are befallen to the extent that they are
committing rapes. Everywhere, there is frightening
atmosphere. Now the question arises that in such
circumstances, what a woman shall do? Due to various
reasons and in odd circumstances, the woman was pushed
towards cowardliness. The society has decided its place,
living helpless and in fear. Meeting injustice is considered
as tolerance. A woman herself bears injustice and inspires
sister, daughter or daughter-in-law, not to protest against
injustice. But she forgets that first she herself would have
to be safe and then others would be safe. A woman would
have to understand that a scared mother could not deliver
a brave, courageous and healthy son. Terrorists are born
from the womb of scared and terrified mother. It has been
proved in a research conducted by a sociology department.
Every woman would not only have to keep eye on
neighborhood, in office, mid-way and victimization to
+|||+
t|- m-ma|, aa +:| |at+a:- |+ -t-| a::+||-! -\:-t a+| a| |a a+t+|+| :+|+m|t, a|-a t|- +|||: -at|m-at |+t- |--a
|+|-a +t +:| + m+|t- |-t-| a|-a aa t|- a||t a| lat| l-:-m|-| 1l + ||| a+ +a|+-! |a l-||| !|- |+- |a:|!-at -\a-!
m+a, at|-| +:| |at+a:- a||:| a-|- |-|a +|--! |a !|||-|-at :||:+mt+a:- |a t|- a:|-t, lat||- a:|-t, --:|+||, t|- ,a+at-| +|-
+a+||- ta |a|-t t|- |+t|, |at+a:- \a+a ||| +a|, aam-a +|| -\|--! t|-|| +a-| |a !|||-|-at m+aa-| la| t|- |||t t|m- m+|-
+|t|:+|+||, t|- ,a+a aa- |+t- --a |||t a| t|-|| |t-| a|t| +:| :|a-a- !|- a:|-t, a+ +|+m-!
la
April 2013 &
YOGSANDESH
& 37
efficiency of reproductive
organs. The centre is arse-
hole and functions upto
bel l ybut t on. I t s
`adhitshathan` chakra is
` mul adhar` and
`swadhishthan` and
beejmantra is `lam` and
`vam`.
Saman The centre of air,
which exists between `prana`
and `apan is `saman`, which
means of equal qualities. It
mediates between `prana`
and `apan`. In Kapalbhati,
Agnisar and Bhastrika
Kumbhak, the muscles of
stomach are forcefully
contracted and in this
circumstances `saman` air
helps converting `apan` into
`prana`. Its centre point is
bellybutton but area is
extended up to heart. Its
`adhishthan` chakra is
`Manipur` and beejmantra is
`ram`. It balances the power
of the body and the central
gravitational force. It plays
important role in bettering
digestion system and
formation of `saptadhatu`.
Udan The place above
`prana` is `udan prana` and
its focal point is throat and
its works upto skull. It helps
W
hile moving in universe, air absorbs scent full of medicinal
elements, being released by medicinal and herbal plants.
Also, when it strikes rocks of the mighty mountains, it absorbs its
salt. Though, invisible but when it enters human body through
breath, it becomes life-saving. Thus, whatever we breath it is called
`prana`. Each breath is invaluable and cant be compensated with
any amount of money as in each breath; the above mentioned
elements remain present, which nourish each neutron, cell and
fiber of the body. Thus, breath is not an ordinary element. After
death the horse-power of the `prana` plays a vital role be it
respiratory system, cardio/vascular or blood circulatory system or
digestive or excretory system or muscular and bone system, urinary
and reproductive system. `Prana` follows soul. First soul enters into
the creature and then `prana` as its image. Likewise, first soul
departs and then `prana` leaves the body. We have 60 types of airs
in the body, which conduct various functions of the body of which
10 are very important of which five are vital-airs and five others are
semi-vital airs. The main `prana` includes `prana`, `apan`, `saman`,
`udan` and `vyan` while sub-prana includes `naga`, `kurma`,
`crinkle`, `devdutt` and `dhananjay`, which has been described in
`Hath Yog books`. It is said Pranopanah samanschaya vyanodhano
taithavch.
Nagah, kurmah, krinkaro devadutto dhananjay.
Prana Prana is the world and the life and like ambrosia of the body.
The `shastras` have said `amritamu ve prana`. It is said `kayanagari
madhye tu kshitizpalika`. Means, `he prana` you are the king of this
body shaped kingdom. The centre of `prana` is heart but it functions
upto chest and throat. Thus, blood is circulated in entire body. Its
`adhishthan chakra` is `anahat` and `beejmantra` is `yam`.
Apan When we do not talk of other air, then only two air remain
- `prana` and `apan`. The good symmetry in `prana` and `apan` is a
sign of good health. Thus, `apan` has its own specific identity.
`Apan` air is for emission of waste gases besides increasing the
||-t ||!!-a |+t ||t- aa-| |a| t|- t+||||t, +a! |+|+a:-! :aa!+:t|aa a| aat aa|, aa||! |+t +a|t-|-
| |+a+ +|| \::a|!|a ta t|- :|-at|t a|+t-t-| | :aa!+:t|a +a! ||a+t|a aa t|- |a||/aa |
|a||a|t- |ataaa|t|t- -|-:t||: :|+|- |ataa a-+t|t- -|-:t||: :|+|- +tam m+a-t +a! + m|\
a| !|||-|-at +- +a! -+|t| a+t-| |||- +a! |,
!|-
l|+a+ !|- ||-t aa-| a| +a|t-|-
l|a|-a| l| tl |+|m+
-+! a| t|- !-+|tm-at \a+ :|-a:- l+t+a|+|| |a|t-||t, +||!a+|
38 &
YOGSANDESH
& April 2013
taking `prana`, water and
meals in the stomach. It
increases or decreases the
activity of wind pipe and
food pipe depending on the
circumstances. It supports
for major organs eyes, ears,
nose and tongue besides
saliva glands and epi-centre
of sound. It has the quality to
absorb chemicals, trickling
down from skull. The glow
on the face is also due to
`udan`. Its `adhishthata
chakra` is `vishudhi` and
`beejmantra` is `hum`.
Vyan It is tributary to
`prana`, `apan` `saman` and
`udan` prana. It exists in
entire body and supplements
to any of the prana, when it
lacks in the body. It is like
that potato has special
importance in vegetables
and hence in 80 types of air,
`vyan` air assumes
importance. When any
energy is frozen, it
immediately supplements it.
Now it is understandable
that `vyan` plays as safety
guard in the body. Its
adhishthata is `Shiva` himself
and beejmantra is `omkar`.
Up-prana There are five
types of up-prana. According
to the `Gherand Sanhita` and
other ancient books, its brief
description is as follows.
`Teshamapi cha panchanam
sthanani va vadambhyaham.
Udgare naga akhyatah
kurmst unmeel nesmri t ` .
Kukarah kshutkuteghy
devdutto vijymbhane. Na jahati bhutevavapi sarvavyapi dhananjaya.
Nagadi panch are `up prana`. In belching, snake, in blinking eyes
turtle, in hunger canine, devdutta in stretching the body and one
who does not leave the body even after death is pronounced as
Dhananjaya.
In yoga old books, the route of meditation of the above said prana is
Pranayam, which is miraculous. There are several advantages of
Pranayam. `Trishirvbrahmanopanishad` says `Itha Kramaneye
charta vayuna vayujinner means, one who has `prana` acting
according to the sequence, is `pranajeet`. In `Amritadopanishad`, it
is discussed that as slag on the metal is removed, when comes in
contact of heat, likewise the slag of senses is removed with `pranagni`.
It is said in `Yogachunamani` `Pranayamo Bhabedevam patkendhan
pavakah, Bhavodadhi Mahasetu prochyete yogithi sada.
Means Pranayam is like fire to the human being and enacts as a
bridge to get rid of the worldly problems. Also, Pranayam is the best
remedy for the body, made of different nerves, Pranayam also helps
keeping contagious diseases and bacteria away besides solving
respiratory problems. The probability of these attacking a human
being in childhood and old age is 65 percent.
,+a
,+a
|+|m+
|||a||a -,-
|!+a t||a+t
|a||-m
l|+a+
|-+|t
+m+a
|-||,|+ttaa
\+a +|-|a|-
|a||-m
l-t!+tt+
t|-t:||a |a!,
'++
|-|:|ing)
||+|+|
|--||a
|+a|,
,+a
,+a
l|-t+|||a |a -at||- |a!,
|+!!|+ l+!m++a
April 2013 &
YOGSANDESH
& 39
l|at-:t|aa a|
!am-t|:||--!
:aa a-:-+|,
t|- a+|+a! l+|+a+ :|+t-| a+m|-| +? :a+|-t l1+
|t | :|-+||, +|! l+\m||:|+ am+,- a|t,+m +t+t|+
+|t+m+a|+ am+,+ |-+a+ t+m+t |+|t+,+m +a!+a+a!+a
M-+a |a t|- :aa!+a a!!- l+\m||| ||t- aa :aa!+a
|-:+m- t|- |am- ta l+\m||| | + -+|+t- ta|, l+\m||| +a! at|-|
a! +a! a!!- +|-! mat|-| :aa ta |+t- + |+:- |a |t |a!, \||
at|-| !-|t|- at t|- |+:- +::a|!|a ta t|-|| |ma|t+a:- \a!
a|-a +-t|aa a| l+\m||| +|a- mat|-| :aa +|! t|+t |a:- ,a+
+|- t-|, :+tt-|||+|a :|+a:|+| +a! !a aat t+, +t +a, |+:- |a|
|aa-| -||a! a ,a+ t+, |a m, +||a- +a! !+a
\t+|,+m m+a+a+ |+|,+ t+a+m+ ||||,+|t|a| |+|+am+t|-
a|t+ a+ +a,+m-t !a|t-a- |+||- M+|+||+|+t +/1
la
N
ow if Laxmiji is
scatterbrain and stay
in dung, it shall be used soon.
A larger portion of cow dung
and cow urine contains
nutritious elements. In one
gram of cow dung of domestic
cows, the number of minute
organisms stand around 300
crore to 500 crore and in
contrast, the number of such
nutritious elements per gram of cow dung of
foreign origin cows is not more than 70 lakhs. And
this micro-organisms structure contains mainly of
disease-oriented organisms. The foreign based
scientists have proved the presence of 63 crore
disease organisms in one gram of cow dung.
A cow delivers around 10 kgs of dung daily. An ox
12-13 kg, buffalo 15-16 kg and a calf on an average
gives 4 kg of cow dung. Now according to the
scientific theory one gram of dung has 63 crore
organisms x1000 grams x 10 kg = 6.30 crore
organisms. Now a farmer having 12-18 acres of
land and if, he has 2-3 cows, 3-4 calves, two ox and
one buffalo, it is sufficient to cater its domestic
needs. The cow dung of 8-10 cattle would have 63
crore organisms and if multiplied with an year i.e.
365 days, it would come around 22,995 lakh crore
40 &
YOGSANDESH
& April 2013
day, we mix 30 lakh crore
organisms in the soil and
when we mix 10 kg of cow
dung, we add 30 lakh crore
organisms in the soil. Likewise,
when we add `Jeevamrut`,
prepared of 10 kg of domestic
cow dung, we add the same
number of organisms to the
soil.
Whenever we see the picture
of domestic cow, we also see
the mention that a cow is the
house to 33 crore deities. In
fact, it is not that actually 33
crore deities live in the body
of a domestic cow but it is just
symbolic. In fact, it is this 33
crore micro-organisms. Thus,
the protection and
conservation of domestic cow
is necessary and the lone
alternative before us. In the
present conditions, we would
have to take cow protection
and their safety in a
campaigned manner.
F
or the lifelong volunteers
participating in various
services Vedic Gurukulam
and Vedic Kanya Gurukulam
set up by Patanjali Yogapeeth
are being run successfully. In
these schools, under Rishi
tradition Ashtadhyayi
Vyakarana and other
important texts are taught.
Hundreds of students are
undertaking schooling there.
For spreading this tradition
among people, the students of
Vedic Kanya Gurukulam take
part in various competitions.
One such competition was
organized at the national level
by Rashtriya Sanskrit
Sansthan, Ved Vyas Parisar,
and Savita won silver medal in
Mimansa Shalaka. The
student of Vedic Gurukul,
Ashutosh stood second in
Puranotihas Shalaka
competition. Yogarishi Swami
Ramdevji Maharaj gave his
blessings for the bright future
of all the national
volunteers.
(Continued in the next issue)
(Continued from)
45. Drute druham mitrasya maa? Caksusaa sarvaani
bhuutaani samiiksantaam. Mitrasyaham caksuusaa
sarvaani bhutaani samiikse. Mitrasya caksuusaa
samiiksaa mahe
-Yaju. 36/18
(Drute) Oh God, one who roots out the
agony! Please show your mercy upon us
so as to have a loving heart towards
all the living beings. (MITRASYA
MAA) Please arrange things in such
a way that all (living beings)
behave with one another like true
friends. We have this kind of
prayer; hence you (druham) bestow
us the truth, happiness and all the
virtues. (MITRASYAHAM) likewise,
May everybody finds a friend in me and
may I too treat everybody as my own
friend. And May I feel the times of profit loss,
grief and happiness of other beings as of mine.
(MITRASYACA) May we intensify the feeling of
friendship. This is the law of God. And it is be followed
by the human beings.
47. "Vratena dikshaam aapnoti
Dikshaayam aapnoti dakshinaam
Dakshinaam shraddhaam apnoti
Shraddhaya SATYAM aapyate"
-YajurVeda 19/30
(Vratena) By the observance of truth like virtues, one
obtains consecration. Then he would be revered by
one and all. Because then only a practitioner obtains
the boon of virtuous qualities, which is otherwise
impossible. When he follows the vow of truth and
other virtues and also makes others follow the same
path. Because the virtuous path only gives peace and
pleasure to any person. (Shraddhaya) and when we
are much inclined towards good behavior, the people
around us also get peace and happiness, which never
happens though the wicked behavior. So here the
verse says through consecration one obtains favor,
Vedopanishad
April 2013 &
YOGSANDESH
& 45
46 & &
2013
|| ||++t+a+t+:+
Aksaram brahma paramam
svabhavo 'dhyatmam ucyate
bhuta-bhavodbhava-karo
visargah karma-samjnitah [3]
Adhibhutam ksaro bhavah
purusas cadhidaivatam
adhiyajno 'ham evatra
dehe deha-bhrtam vara [4]
3-4] The Supreme Lord said: The
indestructible, transcendental living
entity is called Brahman and his
eternal nature is called the self.
Everything in this world has the properties
of Adhyatma. Action pertaining to the
development of these material bodies is
called karma, or fruitive activities. And
through this Aksharaonly this destructible
world emerges with various names and
forms. This is called Adhibhuta. And the
non-destructable master form exists in this
destructible world, and that is called,
Adhidaiva. Oh Arjun! Who is the best form
among all the living entities! I am
Adhiyajna, in this body, which is named so
as it is the supreme of all the yajnas. There
are six forms in the creation of Brahman.
Aksharabhava, Swabhava, Bhutabhava,
ksharabhava, purushbhava and yajnabhava.
All these are different in forms. All these are
these are emerging from the same Brahman.
These are called Brahma, Adhyatma,
Karma, Adhibhuta, Adhidaivata and
Adhiyajna. What this Adhi says? In
Sanskrit Adhi is used as a prefix, which
denotes that
\a+
|+at|
++|
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t+|, |a t|- +|-+-at +|||:+t|aa |--:t|t-|, l!|ta|
a+m| l+m!-t
2013
& & 47
which is concerned with, that matter. In
the same sense, Adhyatmameans, which is
related with the soul.
Adhibhutameans, which is related with the
five elements, and all the living entities
(animate and inanimate), Adhidaivata
means which is related with the deities,
Adhiyajna means which is related with the
yajnas or sacrifices. Arjuna asks Lord
Krishna, Oh Lord Krishna! Tell me now
what is the Brahman and how it is related
with the Atman, the soul? and how it is
related with the jada-cetan, the animate,
inanimate entities. For all the questions,
Lord Krishna says only one answer-
Ahamevatra. I exist in all of them. All
these are the different forms of me. This is
my relation with them. In the end of the
seventh chapter, Lord Krishna says, who
knows me as kritsna, as a complete entity,
who sees me in all the karmas of Adhyatma,
Adhibhuta, Adhidaivata, Adhiyajna, those
erudites, Prayanakale ca mam te vinduh,
means, immerse in me at the time of they
leave this world. This is the answer for the
seventh question of Arjuna.
In the third stanza, the term Param is used
as the adjcective of Akshara. In Sankhya
philosophy, Akshara is used to denote the
imperceptible nature. But the Brahman,
which is mentioned in vedanta is beyond
the level of this Akshara nature. The term
Aksharais used to denote the Sankhya
Prakriti and Brahman. In Mahabharata, it is
said that Swabhava is something which is
hidden in subtility. The deities who are
physically seen are denoted by the term
Purush, likewise Surya Purush, Varuna
Purush etc. Hiranya garbha is also inclusive
in that. The Sankhyas assume that every
individual has a different Atma. Hence the
Atmas are many in number. But the
philosophy of Vedanta says that there is an
eternal form of purusha, who is never born
and never die,and he is in the everlasting
bond with the prakriti, the nature. And the
relation of prakriti-Purusha is yvyapya-
vyapak, permeable-pervasive; hence it is
integral and identical. As he is the one and
the same, he is pervasive in us all and he is
in Ajara, Amara Atma form.
anta-kale ca mam eva
smaran muktva kalevaram
yah prayati sa mad-bhavam
yati nasty atra samsayah {5}
And whoever, at the time of death, quits his
body, remembering Me alone, at once
attains My nature. Of this there is no doubt.
In this verse the importance of Krushna
consciousness is underlined.
W
e would have to deeply understand our
own heritages, resources, ancient
values and spiritual knowledge. India could
achieve the same place in the world, where it
stood decades earlier. Now the time has come,
when we seriously think of our culture,
civilization and constitutional values, then only
it would be re-established. In the time to come,
in entire world, `Vasudhev kutumbkam` would
be established. Only India could bring peace in
the world, with the support of its culture,
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|-:am- +-| aa-| lt | + t-t ta t|- a+t|aa t|+t a- -- + :|-+a t+a+ a|t| a+| -,-
+:|-!
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l+m!-t|| M+|+|+|
Make yourself soft like flower and at the same
time, strong as `vajra`.
Four categories of a human being Beastliness,
humanity, godliness and its super category.
Four pillars of the life Meals, thoughts, sleep
and yoga exercises.
Four manly works - Religion, money, `kama` and
`moksha`.
Four `varnashram` - Celibacy, family, recluse and
`sanyasi`.
Four types of work are a) Sin To trouble others,
b) general `karma` (deeds) for minor objectives
c) special `karmas`- For big objectives and Bhagwat
`karma` - For relentless service to the god.
Four principles of life To live in high
consciousness level, to awaken our power, in the
state of `sahaj Samadhi`, round-the-clock and live
a celibacy life.
Management formula It could have been done
better. Means, whatever we do beautifully, but the
fact is that it could have been done more beautifully.
Dialogue Disputes are to end and I do not want
everybody to become pupil but teacher.
Formula for selection Select anybody, with
utmost intelligence and to whom you chose once,
dont desert him.
48 &
YOGSANDESH
& April 2013
Rupayauvanamadhuryam streenam balamuttamam.
The king has his power in his arms, the scholar in his
wisdom, the women in their beauty and good manners.
42. Santoshastrishu kartavyah swadare bhojane dhane
Trishu chava na kartavyodhyayane tapadanayoh.
One should be contented with his wife and wealth
Everybody should be pleased with what they get. But as far
as the studies, meditation and charity one should not be
satisfied with whatever he has done.
43. padabhyam na sprushedagnim gurum brahmanameva ca.
Naiva gam na kumareem ca na vriddhim na shishum tatha.
The fire, the Guru, Brahmin and the cow- these should not
be touched by the legs by any unmarried girl or a old
person or a small baby.
Chanakya says, some acts are considered as against the
custom. Hence such things should not be done ever. If
something is touched by the legs, it is considered impious
and humiliation.
44. Sakatam panchahastena dasahastena vajinam
Hasti satastena deshatyagena durjanam.
Chanakya opines that one should keep distant five metres
from a bullock cart, ten metres from a horse, and hundred
metres from an elephant. And to keep distance from a
wicked person, one should leave the place where he lives.
45. Hasti Amkusamatrena vajee hastena tadyate
Srungee lagudahastena khadgahastena durjanah.
An elephant should be controlled by goad, a horse by reins,
a horny animal by club. But when it comes to the matter of
a malicious person, one needs a sword to control him.
In this verse, Chanakya declares the behavior of the
spiteful person is rather dangerous than to the elephant,
horse and bullock.
46. Tushyanti Bhojane vipra mayura Ghanagarjate.
Sadhavah parasampattau khalah parvipattishu.
Those who spend their time in studying and teaching,
would satisfy themselves with an ordinary meal, the
peacocks feel happy hearing the roaring of the clouds, the
noble-minded person is pleased to see the others in
cheerful when they get wealth. But the ignoble ones create
troubles to the others and feel happy.
Here Chanakya says different kinds of people find their
pleasure in different kinds of things.
(Continued in the next issue)
38. Ya yetan vimsatiguncharishyati manavah
Karyavasthasu sarvasu ajeyah sa bhavishyati
One who practices the above twenty virtuous qualities,
would be succeeded in every walk of life. Chanakya says
the person who absorbs these charecteristics in his life
would never be defeated in any circumstances.
39. Dhana dhanya prayogeshu vidyasangrahaneshu cha.
Ahare vyavahare ca tayaktalanajah sukhi bhavet
One who is does not hesitate in the dealings of money and
wealth matters, in learning education, in having food
would be the happiest man in the world. A person should
not be uncertain in business deals and in communication.
Chanakya opines that one who hesitates while learning
something or eating, he should have to face harmful
results.
40. Anulomena balinam pratilomena durjanam
Atmatulya balam satrum vinayena balena va.
If our enemy is stronger than us we have to behave with
him in a positive and practical way. If he is weaker than us
we may deal with him in a powerful manner and the enemy
is having an equal strength, then we should deal with him
in a reverential or in a powerful manner.
Here Chanakya says about the application of behavioral
patterns, when we encounter an enemy. According to him
one should go in accordance with the situation. If the
enemy is powerful one should behave in a humble manner.
41. Bahuveeryam balam rajne brahmano brahmavid bali
(Continued from the last edition)
+mm+|, a|
t|+a+|,+ a|t|
t|+a+|,+ a+ aa- a| t|- |+|- -m a|
la!|+a a|| - t||-! |+|! +|| || |||- ta
-t+|||| t|+t| |||t-a+a- +a! |+t|:- |a ||-+ a| |a aaa
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|+m||, + ma!-| a:|-t, +a! + -||-:t +!m|a|t|+t|t-
,t-m a||:| +|- |t-a |-|aa -!|ta|
\:|+|,+
April 2013 &
YOGSANDESH
& 49
50 &
YOGSANDESH
& April 2013
Meeting of workers: Maharajshri preaching on patriotism and transforming system
at the workers' meeting in Jagdalpur
Press conference: Swamiji Maharaj
addressing press conference in Jagdalpur
Camp: Sea of humanity at Jagdalpur
yoga camp
Yoga for kids: Swamiji Maharaj teaching Yoga to kids
M+|+|+|||| t-+:||a \a+ +a! a+, ta |+||! t|- a+t|aa
+t t+||a+ |+:- |a t||+tt|+||
April 2013 &
YOGSANDESH
& 51
M+|+|+|||| \a+ :+m +a! m--t|a |a
t+||a+ +|t a| t||+tt|+||
Yoga camp-Public meeting: Swamiji at Yoga camp and public meeting at Kondgaon, Bastar
Public meeting: Maharajshri attending public meeting at Chapka, Bastar
Yoga camp: Sadhaks and Sadhikas at Yoga camp at Chapka, Bastar
52 &
YOGSANDESH
& April 2013
Welcome: Maharajshri being welcomed at
Dhanpunji, Bastar
Saints' meeting: Maharajshri meeting
Gokaran Baba at Dhanpunji in Bastar
Yoga camp: Yogrishi Swami Ramdevji at yoga camp at Dhanpunji, Bastar
Public meeting: Swamiji at public
meeting at Dhanpunji, Bastar
Public meeting: Maharajshri at
Kondagaon meeting
\:t|t|t|- a| M+|+|+|||| +t
t+||a+ |+:- |a t||+tt|+||
April 2013 &
YOGSANDESH
& 53
M+|+|+|||| +a! \:|+|,+||| +t t+||a+ -t-at |a
a|+a |a |m+:|+| l|+!-|
54 &
YOGSANDESH
& April 2013
Yoga camp: Swamiji at a Yoga camp at Arawali Institute of Management, Kaparda (Jodhpur)
Addressing: Maharajshri addressing public meeting on the occasion of annual anniversary
of Arya Samaj Jakhrana (Alwar)
Meeting: Swamiji at a Godhan meeting
held at Moklabas village in Jodhpur
Inauguration: Swamiji inaugurates Gau
Samvardhan Ashram at Moklabas, Jodhpur
M+|+|+|||| +t t+||a+ -t-at |a
l+|+t|+a
April 2013 &
YOGSANDESH
& 55
Meeting: Maharajshri with Mahant Shyamnathji and
Yuva Yadav Mahasabha state chief Shri Mahendra
Yadav at Neelkanth Vanari Mandir, Jaipur
At the door of almighty: Swamiji at Arya
Samaj Temple
M+|+|+|||| +tt-a!|a t+||a+ -t-at |-|! aa
a+t|aa+| |+||!|a |a l+|+t|+a
Path sabha: Magnificent welcome of Maharajshri at Pathsabha Kishangarh and Gotan
Public meeting: Devotees and supporters throng at Dilada, Jodhpur (Rajasthan)
56 &
YOGSANDESH
& April 2013
Public meeting: Nearly one lakh people thronged at Medhta city, Nagaur to listen Maharajshri
Path Sabha: Path Sabha at Shirli, Medhta city, Nagaur, Rajasthan
Blessings: Maharajshri giving blessings to
the People of Medhta city
Concentration: People listening
Maharajshri with full concentration
M+|+|+|||| +t t+||a+ -t-at |-|! aa
a+t|aa |+||!|a m||aa |a l+|+t|+a
April 2013 &
YOGSANDESH
& 57
Lighting of lamps: Event launched with
lighting of lamp
Offering of sward: An appeal to end
demon powers by lifting sward
M+|+|+|||| +t ||aa! !aa+t|aa :+m +a! \+!+t
+|||: m--t|a a!|+|
Addressing: Maharajshri and listeners addressing public meeting at Jodhpur, Rajasthan
Blood donation camp: Maharajshri donating blood and people weighing him with blood
"This story of my country written in blood"
58 &
YOGSANDESH
& April 2013
Nation building camp: Maharajshri addressing workers at Ateli by lighting lamp
Welcome: People offered magnificent welcome after Yogi-worrier reached his motherland
Public meeting: Former Education Minister
of Haryana offering sward to Maharajshri
when he reached his motherland
Yoga camp: Fellow natives of motherland
listening Swamiji with full concentration
\a+ t-+:||a +a! '+t|aa |+||!|a m--t|a +t
M+|-a!|++|| +|,+a+
April 2013 &
YOGSANDESH
& 59
Path Sabha: Swami Omveshji offered grand
welcome to Swamij when he arrived at Bijnore
Welcome: Swamiji, Acharyaji and Omveshji
being garlanded
Sharing dais: Swamji, Acharyaji and intellectuals
at Rashtra Raksha Sammelan's annual event
Addressing: Swamiji addressing huge crowd
at the event
M+|+|+|||| +t |-t+|+a+a! '|+m \||+m
l+|+a++|+a| -t-at |||aa|-
Addressing: Balkrishnaji addressing huge crowd at the event
60 &
YOGSANDESH
& April 2013
Welcome: Swamiji being felicitated by tribal brothers and sisters
Public meeting: Huge crowd being
addressed by Maharajshri
Plantation drive: Make joint effort and
reap bumper harvest
Garlanding: Maharajshri garlanding the statue of
Chandrashekhar Azad at the martyr's motherland
Seeing: Maharajshri and Swami Ganeshanand
visiting Chandrashekhar Azad museum
\a+ :+m +a! |+at+t|aa !||t- |a +a:|+t|aa a|t|
||t+a+ +at|+a +t |+|++ Ml
!|- \:t|t|t|- a| |-t-|-!
Swamiji Maharaj
|a a-a+-|
Mat- +|-+! |a |||- a|t| aa!
aa|| a+m| l+m!-t
Karnal (Hyrana), Yogguru honorable Swami Ramdevji
Maharaj visited the residence of the senior office bearer
of Bharat Swabhiman, Dr Jaideep Arya at 82, Prem
Nagar, to pay tributes to veteran freedom fighter
Mahashaya Ramsharan Arya. He paid respect to the
departed soul and also blessed the bereaved family to
have courage to bear the irreparable loss.
On the occasion Swami Ramdevji Maharaj said that the
life has two aspects - one is virtue and the other is sin.
The account of virtue should be bigger as if the god has
and the poor and said that there shall be same schools
for both the categories in social strata. He emphasized on
equal right to education. He said that the condition of
farmers in the country is very pathetic. Farmers suffer
due to excess rainfall and also scanty rainfall. The
farmers are forced to commit suicide. The farmers shall
be given compensation for their damaged crops. The
inflation is increasing mani-folds, leaving people in
tatters. The prices of petrol, diesel and cooking gas are
increased every month. The cost of cylinder has touched
around Rs 900. It is very difficult for a common man to
run the house properly in such expensiveness. He
emphasized that good people needs to be sent to elected
for Parliament. Please vote for genuine candidates, he
stressed and also advised use of domestic products.
+t- t|- a+t|aa ||am |-|a
-a|+t-! a+m| l+m!-t
Kurud (Chhattisgarh),Yogguru Swami Ramdevji
Maharaj has aid that the nation is passing from the phase
of social, cultural and economic slavery. We would have
to save the nation from being enslaved. The iron ore of
the country is being looted, which is our property as we
all have rights on the property of the country.
Yogguru Baba Ramdev was proceeding towards Jagdalpur,
where a yoga camp was arranged and on the way, he was
welcomed by the members of Patanjali Yogpeeth, Art of
living , the President of the state Finance Commission,
Ajay Chandrakar and others, related to different
organizations. A public meeting was also arranged here
addressing which Yoga Guru said that our assets yoga,
spiritualism exists since many decades. He told that
never there were more than 50,000 British people in India
but they ruled around 30 crore Indians.
He opposed the discrimination in the education for rich
ta+|t-,
l+|a|| +|+a
Public meeting A massive crowd turned-out in the public meeting of honorable Swamiji Maharaj.
ta+|t-,
+||||aam|
April 2013 &
YOGSANDESH
& 61
give in the life of a human being it was due to the good
works done and now again, in this life of human being,
do good works in the interest of the humanity and
mankind. He stressed that a human being doing good
work continuously could attain the status of super
human being and later godliness. He praised Mahashaya
Ramsharan Arya and said that his reached centenarian
doing good work. He kept the national interest at the
top. He was equally devoted to the cause of holy cows
and even went to the jail, along with the family for its
sake under `gau raksha andolan` and thus set an
example before the people. He has passed-on the same
culture to his next generation and hence his grandson
Dr Jaideep Arya is deeply involved in the service to the
nation.
Representing Bhartiya Kisan Union, a delegation being
led by Sewa Singh Arya met Swamiji and submitted a
delegation to him, giving details of the plights of the
farmers. On the occasion, the main central incharge
Bhai Rakesh was also present besides various office
bearers of organizations of Karnal, Narendra, the
senior office bearer of the organization, the central
incharge of Rajasthan Dr Balwant Shastri, incharge for
Gujarat Sheeshpal, incharge for Haryana Ashu Arya, Dr
CK Thakur, Kehar Singh Thakur, Mahendra Kandiyan,
Chandraprakash Kathuria, Brij Sharma, Satish Goyal,
Vedprakash Arya, Satendra Mohan Arya, Rajnish
Chopra, Swatantra Kukreja, Roshan Arya, Ajay Arya,
Harendra Arya, Kehar Singh Kachawa, Sunita Kalra,
Rajbala, Sandeep Arya, Rajrani Mehta, former
Corporator Bhagwandas Abhi, Professor IJ Bharti,
Dinesh Sharma, Lala Padmasen Gupta were also present.
ta+|t-,
\m+| ||+|+
Tributes - Maharajshri while paying
tributes to the freedom fighter Mahashaya
Ramsharan Arya.
Condolence - A condolence meeting was arranged
on the death of Mahashaya Ramsharan Arya, and
Maharajshri while addressing the meeting.
Press Conference: Swamiji, while addressing a press
conference at Karnal.
aaa + a-a +|t-|a+t|t- aa+|! |-
+t+||+||- a+m| l+m!-t
Karnal (Haryana), Yogguru Baba Ramdev has said that
in one-and-a-half month to two months, he would give
a better political alternative to the people. From the
country, we would send around 300 Members of
Parliament , who would work to bring the black money
deposited in the foreign banks back to the country. In
the coming election, the Karnal people would also elect
a new MP, he was optimistic. Baba bitterly criticized
UPA Government and said that the Congress party is
incompetent to run the country. On Hyderabad blast
62 &
YOGSANDESH
& April 2013
l+t+a|+|| |a|t-||t, t|- ||-t
|||a- a| |+m+a|t, M+a| l+!m+ ++|
+|at || -|aa+||t|- a--! ta +a|t- ta aa- +at|
a+t|aa+| |a|:- a+m| l+m!-t
Haridwar. In the Patanjali University, Jain saint
Padma Sagar ji Maharaj was felicitated. He was on a
nation-wide tour, when he arrived Haridwar.
During his stay at Patanjali Yogpeeth, he also
addressed the students of the Patanjali University.
In the program the head of the Patanjali Yogpeeth
most revered Swami Ramdevji Maharaj and Acharya
Balkrishnaji welcomed Jain saint. The students of
the university gave cultural programs to mark his
arrival.
While addressing the students, Muni Padma Sagar
said that the India has the strength to rule the
world. Today, Patanjali Yogpeeth is the epi-centre
of the nation, where humanity is taught. He said
that the nation, society and the world are suffering
from a difficult phase but amidst all the problems,
Baba Ramdev has emerged as a sun of hope. He said
that the country needs yoga today.
Swamiji in his address said that it is the time, when
all the saints, seers and great personalities join
hands to oppose the anti-nationalistic forces.
Acharya Balkrishnaji Maharaj thanked honorable
Swami Padma Sagar and said that he is the true
representative of the Indian saint tradition being
set by Lord mahavir. He is relentlessly working for
awakening the nation besides self-awakening of
the people.
In the program the Registrar of the Patanjali
University, Dr Jawahar Thakur, Head of the
Department, Yoga department Dr GD Sharma and
other teachers and students participated. Dr Sanjay
Singh conducted the program.
ta+|t-,
\m+| ||+|+
ta+|t-,
l+|t||,+ +|+|+
Welcome: Revered Swamiji and Acharyaji welcomed
Jain saint Padma Sagarji Maharaj.
issue also, he came heavily on the Central Government.
Baba Ramdev was talking to journalists, after paying
tributes to veteran freedom fighter Shri Ramsharam
Arya at his Karnal located residence. He praised Mr
Ramsharan Arya and lauded his contribution in the
freedom struggle. He informed that Ramsharan Arya
also went to Hyderabad jail during struggle. On the
question of Hyderabad blast, he criticized the union
Government. He said that the union budget presented
in the Parliament is nothing but a bundle of lies. He said
that the Congress is inviting troubles for itself. The
nation now needs a change.
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t|- a+t|aa a+m|||
Bijnor (UP), Yogguru Baba Ramdev has said that the nation
is not being governed by the leaders but Mafioso. In the
Babas fight against corruption, he held Congress responsible
for it and forecast that the Government would not last long.
He said that in 2014, foundation stone of the genuine and
April 2013 &
YOGSANDESH
& 63
clean politics would be laid down. He was addressing
`Rashtra Raksha Mahasammelan` in Ganj Daranagar, held on
the occasion of the 73rd annual day of `Kewlanand
Nigmashram`. The program was arranged by the former
minister Swami Omvesh. Swami Ramdevji Maharaj focused
his attack on the Congress and corruption. He said that our
earning is being sent abroad, in the form of black money.
The total black money inside and outside the country is
around 1000-1500 lakh crore and whoever launches an
agitation to bring the money back, becomes enemy in the
eyes of the Government. Naming Italy, Baba criticized Sonia
Gandhi and said that Rahul Gandhi is an immature person.
He said that the probe agencies are witch-haunting the
people, critical to the Congress and not doing their main job
of exposing scams and scandals.
Baba expressed optimism that in next Parliament election,
around 300 such members would be elected, who would
raise voice to bring black money back, fight against
unemployment and make efforts to give correct and genuine
price of the produce to the farmers. He called on to identify
own strength of being a super power. The present people
also took a pledge to dispose of their duties properly for the
proposed change. Later, while addressing a press conference,
he said that he does not any association with any of the
political party.
ta+|t-,
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Dehradoon (Uttarakhand), An inter-
university youth festival was held in Doon
University, Dehradoon in which cricket,
volleyball, badminton, chess, table tennis, kho-
kho, kabaddi, athletics, folk dance, classical
music, solo play, rangoli, bharat natyam,
painting, photography, debate and cartoon
competitions held. In Kabaddi, women
category, Patanjali University defeated Govind
Vallabh Bhai Pant University to clinch gold
medal of the event. The team included Sudesh
Rani, Anita, Shreya, Punam, Arti, Sheetal, Ritu,
Yasmin, Lila, Baghu, Neelam and Puja. Honorable
Swami Ramdevji Maharaj, Chancellor Acharya
Balkrishna ji Maharaj, Vice Chancellor Brigadier
(retired) Kartar Singh and the Registrar of the
university Dr Jawahar Thakur blessed the
winning team and inspired them to continue
winning spree in future too. The sports events
in Patanjali Yogpeeth were successfully
conducted by Kapil Shastri (Sewavarti).
64 &
YOGSANDESH
& April 2013
Meeting of saints: Nai Padma
Sagarji Maharj at Patanjali
Yogpeeth
Addressing: Swamiji addressing
workers at Panchkuian
Lighting lamp: Swamiji lighting lamp
in Indore at workers meeting
Directives: Workers taking
directives of nation building at
Panchkuian
Become a member of
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April 2013 &
YOGSANDESH
& 65
Agnihotra: Children attending Agnihotra
(Yagya)
On dais: Maharajshri, Jainmuni Nai Padma
Sagarji Maharaj and Acharyashir Balkrishnaji
Yoga camp: Children practicing Anulom-Vilom with Maharajshri
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Displaying expertise: Children displaying expertise in art at Acharyakulam
66 &
YOGSANDESH
& April 2013
1. World-class Air-cooled Residential and Academic Blocks.
2. State of the art class rooms, laboratories and workshops
3. Library, reading room and multimedia centre with
modern and ancient books/works
4. International standard Separate hostel for Girls and Boys
5. World class sports facilities:-
a. Traditional Indian Games - wrestling, kabad
di, kho-kho etc.
b. Multipurpose sports stadium
i. Athletics
ii. Multipurpose sports field for football,
hockey, cricket etc
c. Swimming pool
d. Multipurpose indoor auditorium
i. Basket ball
ii. Badminton
iii. Table Tennis
iv. Karate and martial arts
v. Gymnatics
e. Horse Riding
f. Archery
6. Indoor Games
Student Camp: April 1 to April 7, 2013 - Seven day residential
student dialogue Camp alongwith yoga, values
and skill development camp under the
auspicious of His Holiness Swami Ramdevji.
Beginning of School : On 19th April (Ram Navami) along with
Session Vedarambh and UpnayanSanskar of
new students
\:|+|,+|+|+m
Admin. Office: Patanjal Yogpeeth,
Haridwar - 249405, Uttarakhand. India
Contact us:
E-mail : admission@acharyakulam.org
Web : www.acharyakulam.org
Phone : +91 81266 98833, +91 81266 68833
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t+!-at t+m
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With the divine blessings and guidance of His Holiness Yog-rishi Swami Ramdevji and Acharya
Balkrishnaji, an innovative project in the field of value based education -"Acharyakulam" is being
initiated from this academic year
onwards starting from this
"Ram Navami"
-:|+| '-a |a| +|| t+!-at +|-at +a! ++|!|+a
\ a-a |-ta|+t|aa |a t|- +|-+ a| -!+:+t|aa
\:|+|,+|+|+m
Acharyakulam Shikshana Sansthana is the divine confluence of the age old tradition of imbibing wisdom and knowledge in the
ancient Vedic Gurukulams as envisioned by our ancestors - Rishis and Munis - the sages and saints of BharataVarsha along with
the ultra-modern concepts of the Scientific, Professional and IT-enabled Education system of today.
1. Multifaceted and Comprehensive development of the individual's
personality is the objective of Education. An ideal system of education
evolved for the truly all-round development of a child's Physical,
Psychological (Mental), Intellectual, Emotional and Spiritual abilities
and faculties would be imparted here at Acharyakulam.
2. Along with the eternal and sacred Oral Heritage of Vedic learning, the
latest developments in modern education in an world-class learning
ambience, facilitated with the best hi-tech multimedia learning tools
with CBSE/NCERT syllabus would be integrated.
3. Acharyakulam would be a confluence of the best of the Eastern and
Western systems and concepts of Education.
4. This would be the meeting ground of world-class facilities and
infrastructure with spirituality, character-building and grooming of
Social and National leadership.
5. Swadeshi Life-style based on Yoga and Ayurveda with Satvik and
nutritious food.
6. Indepth study of the Indian origin Sanskrit language and conversation
to the Veda-Vedangas, Philosophy, Upanishad, Vedic Culture,
Civilisation, Ethics and Sanskaras and similarly in English language,
Conversation, Maths, Science, Social Studies, Arts & Crafts, Sports etc.
7. Regular sessions and guidance from world's top educationists, Visiting
Faculties and Gurus.
8. Top-notch faculties in the form of Educationalists and Acharyas.
9. Value based education system.
10. Cross Fertilisation of ideas with world's best Institutions and Schools
alongwith cross Pollination with institutions of excellence
in India.
11. Innovation & Creativity Focused Programs.
12. Promoting Research & Analysis Based Learning and free thinking.
(Please see last page)
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YOG SANDESH (ENGLISH)
RNI No. DELENG/2006/16626