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The document discusses a text called "Pishra de-Rabbi Hanina ben Dosa" which gives instructions to a magician on how to solve various problems by directing them to different angels in accordance with astrological factors like days of the week and months. The text shows influence from Hermetic literature and combines magic, angelology, and astrology to cure ailments. It is attested in Jewish manuscripts from the 5th to 8th century CE and also appeared in 20th century amulets from Morocco, demonstrating its popularity and transmission over many centuries.
The document discusses a text called "Pishra de-Rabbi Hanina ben Dosa" which gives instructions to a magician on how to solve various problems by directing them to different angels in accordance with astrological factors like days of the week and months. The text shows influence from Hermetic literature and combines magic, angelology, and astrology to cure ailments. It is attested in Jewish manuscripts from the 5th to 8th century CE and also appeared in 20th century amulets from Morocco, demonstrating its popularity and transmission over many centuries.
The document discusses a text called "Pishra de-Rabbi Hanina ben Dosa" which gives instructions to a magician on how to solve various problems by directing them to different angels in accordance with astrological factors like days of the week and months. The text shows influence from Hermetic literature and combines magic, angelology, and astrology to cure ailments. It is attested in Jewish manuscripts from the 5th to 8th century CE and also appeared in 20th century amulets from Morocco, demonstrating its popularity and transmission over many centuries.
Two such texts of Jewish-Hermetic origin (if such a combination is allowed), cou ld be added to the discussion of the Greek texts. One of them, based on Ms. Vati can Ebr. 216, ff. 4-6, ff. 4-6, is called Pishra de-Rabbi Hanina ben Dosa.12 In a long Aramaic text, assumed not to be later than the 8th century, the author give s instructions to a magician, what to do, that is how to solve (=pishra) all sorts of problems that he is confronted with. Each of the cases should be directed to a different angel, first ignoring the days of the week. However, later the auth or directs that his procedures for solving the situation depend strictly on the da ys of the week, the days of the month, the months under a specific zodiac sign, and the hours under a specific planet. In other words, magic, angelology and ast rology combined, all aim to cure all sorts of ailments. Gideon Bohak, TelnAviv University, Israel Title: A Late Antique Babylonian Magical Text in Modern Jewish Amulets from Mor occo Abstract: The text known as the "Pishra de Rabbi Hanina ben Dosa" is an anti-witchcraft sp ell, intended to dissolve all evil magic acts performed against a certain individual. It is writt en in Babylonian Jewish Aramaic, and displays the direct influence of older Babylonian spells against witches. Mo reover, it seems to have enjoyed a great popularity in the Jewish magical tradition, as may be seen from its attestation in at least nine different fragments from the Cairo Genizah. It is also found in medieval Jewish manuscripts from Ashkenaz and from the Orient, and was thus far edited only from one, poorly preserved, Ashken azi copy. But perhaps its most surprising attestation is on two twentieth century amulets from Morocco, which were beautifully produced by an experienced scribe. In my talk, I shall briefly surve y the origins and transmission history of the Pishra, but focus especially on the two amulets from Morocco, and on the ancient origins of some Modern Jewish amulets. In a text called Pishra de-Rabbi Hanina ben Dosa, the influence of Hermetic litera ture on Jewish matters can be seen. In a long text in Aramaic, assumed to be fro m around the 5th till the 8th century, the author gives instructions to a magici an, what to do, that is how to solve (=pishra) all sorts of problems when he is as ked. Each of the cases should be directed to a different angel, first without be ing aware of the days of the week. However, later the author directs that his pr ocedures of solving the situation depend strictly on the days of the week, the day s of the month, the months under a specific zodiacal sign, and the hours under a specific planet. That is to say, magic, angelology and hemerology combined, all aim to cure all sorts of ailments.