"It is established that Allah the Exalted has feet (al-qadam thaabit
lillahi ta`aala), and the People of the Way of the Prophet (ahl al-sunna)
have explained the leg and the foot (al-rijl wa al-qadam) as being
literal according to what befits Allah (haqeeqatan `ala al-wajhi al-laa'iq
billah); whereas the People of Figurative Interpretation (ahl al-ta'weel)
have explained 'al-rijl' as being the group which Allah will place in the
Fire, and 'al-qadam' as being those who are sent forth (muqaddameen)
to the Fire... and I reject and return their explanation to them on the
grounds that it contravenes the external meaning of the words (bi
annahu mukhaalifun li zaahir al-lafz)."
What inspired Ibn `Uthaymeen to say such words (as God's feet or legs
being literal) is the external meaning of the ahadith such as the following:
"al-Khallal said in 'Kitaab al-Sunna' on the authority of Qutaat ibn al-
Na`maan who said: I heard the Messenger of Allah (s) saying: 'When Allah
was relieved from His creation he established Himself over His Throne
(istawaa `ala `arshihi) and reclined (istalqa) and placed one of His legs on
top of the other (wa waDa`a iHda rijlayhi `ala al-ukhra), and said: Verily it
does not befit human beings (innaha la tuSliHu li bashar)." Al-Dhahabi and
others said: "Its chain of transmission is sound according to the criteria of
Bukhari and Muslim." And note well that the Salaf are the "People of
hadith" (ahl al-Hadeeth), and that they do not practice figurative
interpretation (la yu'awwiloon)!
Peace and Blessings upon the Prophet, his Family, and his Companions
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