Lowry, The Homiletical Plot, The Sermon as Narrative Art Form,
Introduction This book is an excellent teaching resource and learning tool for all preachers. This is a great book for the beginners who are trying to learn and do sermons systematically. Lowry says that one needs to unlearn the previous methods of sermons styles which we learned or practiced before coming to seminary. He also says that some people who collect the bits and pieces of material and joins them in grammatically accepted way and at last it lacks the coherence. He calls that it is in the form of a doghouse. He says that sermon is communication and interaction between the congregation and the preacher. It is not monologue and it is continuing interaction one should be aware of engaging and taking the people along with preacher in his/her thoughts. Image of the sermon He also calls the sermon style should be in narrative form and it is similar to the novelist or playwright type. It is a flow of words and connected rather than pasting things which are disconnected and not linked. He says that good preaching is determined by attentive listening of the congregation. A generative idea is required to make a good sermon. It is transforming the ideas of sermon into a form. Lowry talks about two kinds of sermons one is construct and the other is develop. Constructing is bringing all the things together as bricks, cement, steel bars and it could be seen clearly as placed together. Sermon of combining various parts will not merge with one another and leaves confusion among the audience. Developing is like growing, forming and coming into mature form. Developing is a thought process that is becoming it comes out clear in perspective. In other words we can also put this difference as pruning and putting together. He says that preaching is storytelling and a narrative art form. Every story has its own plot. Plot in the sermon is a premeditative exercise of placing things and keeping audience in the mind and arranging sermon in such a way which will reach the hearts and minds of the audience. Lowry suggests the narrative form because it comes close to the heart of listeners and it attracts them and catches their attention. He also says that sermonic idea is a homiletically bind, a sermon is a narrative plot. Getting Started The first stage of sermon is working with the resources available with us, scriptures, and other notes. The continuing part of it is developing a sermon idea. Forming the thoughts into sermonic idea is not an easy task. Usually most of the preachers does is they choose either theme or topic or they focus on an issue or need. Both of these answers are correct but both of these have its advantages and disadvantages. The first is if we choose a theme or topic we will be strong in the content and the later part of establishing a connection with the audience we will become weak. Our content remains good but it resembles more like a lecture kind of sermon than the sermon that talks to the listeners. The second kind of sermon is a good sermon that takes close to the hearts of the listeners but remains weak in the area of content. Actually both of these are required to do sermon both of these should come together that is intersection point. The focus of sermon should be on the central message of sermon and at the same time addressing the needs or issues. Due to this reason the author calls this as a good fictional plot of arranging things at right places to make a sermon which will cater the various needs and purposes. The term plot is key and essential in preparing and presenting the sermon. Plot Forms Plot forms are very important and the author of the book gives few examples from the movies and serials. Some movies creates a situation of two men falling in love with one girl and girl has tough choice to make both of them might be good are bad. This kind of situation creates ambiguity and attracts the audience. This choice is not like the choice which we often hear in our sermons as choose between God and Baal. This is not the choice situation in movies it is very hard choice between which essential things they can really chose. Our sermons should have and ambiguity which attracts them and makes to remain with us. He also suggest another kind of plot that is soap operas, suppose in a crime story hero is a detective and audience knows the conclusion that he will chase the mystery but audience does not know how he is going to deal with it. Such an ambiguous mystery we should create and they should wait how we will solve the issue. In the process of solving issue we should bring the content of sermon and gospel element. The final stage should come the hope element in the sermon. Lowry suggests a plot form of his choice that is 1. Upsetting the equilibrium, 2. Analyzing the discrepancy, 3. Disclosing the clue to resolution, 4. Experiencing the gospel and 5. Anticipating the consequences. Upsetting the Equilibrium He says that different people come to church with different moods. Some will be curious to listen and others reluctant. Some will come to get relieved from tensions and some to find peace and some may come as it is practice. Sermonic plot is to upset the equilibrium and to change their mood and attract all the congregation members towards the sermon. It is to bring an ambiguity in front of the listeners. And to create a mood of suspense that will make the congregation attentive towards the sermon and about the climax of it. He also says that resolving ambiguity is theological in nature. He also mentions that the usual announcements of todays theme of the sermon will be boring and too common for the listeners. A joke, story or proverb something that attracts the listeners is very important in introducing the sermon. Analyzing the Discrepancy Lowry says that it is central and important element in the sermon. He introduces the situation or problem and at this particular stage he will raise the question Why? It is central to the sermon that why is this problem? or why this happened so. This is where the listeners start to think and the preachers should make the audience ready to understand his/her analysis. Analyzing the discrepancy is making things clear and raising the problem. For example if a preacher takes the story of prodigal son, the son has two choices either to stay or to leave. But the text never raises the question why the son is willing to leave? This is important for the sermon to make the listeners to think and reflect and to follow the preachers. This is the situation of making the congregation for the readiness for resolution point to experience in hearing the sermon. He also says that this stage could be explained in three sub units, 1. Moving from superficial analysis to in-depth diagnosis, 2. Building listener readiness for resolution-even by the inclusion of analytical dead ends, and 3. Finally setting the stage for the word to be proclaimed. Disclosing the clue to resolution The author explains that sermon is a problem solving process. In this process of problem solving there should be a fair analysis. It should begin with a clue from bible and should proceed further. The clue and the analysis should be a deep thought. The normal and common sense answers will be misleading and we should open our listeners to a new clue that is reversal and which gospel offers to us. The clue should create a feeling of aha!, experience among the listeners. For example if a question is raised that why the people are poor, the answer should not be since they are lazy. These sort of answers are dead-end answers this will not benefit the preacher and listeners. Sermon should be analyzing the text and bringing the in-depth reasons behind the text and presenting to the audience. The author also suggests that principle of reversal should be in four forms that is 1. The cause-effect reversal, 2. Inverted cause reversal, 3. The inverted assumption reversal and 4. The inverted logic reversal. Experiencing the Gospel Author explains that this stage is like doctor doing the diagnosis and then gives treatment. One cannot give treatment without doing proper diagnosis. Diagnosis is central to the whole healing process. In this same way without creating such a context if the preacher attempts to do a sermon it will not be effective. It is always the presentation and the way we mould the context is central to the presentation of the gospel. In this context the listeners understands gospel and it reaches their hearts and mind than any other time. Author also calls this stage as the point of contact both the inductive and deductive process of preaching intersects at this particular point. Both the human experience and the gospel have to meet in a continuous process in the sermon is the third alternative. Anticipating the consequences It is the hope element in the gospel and a final stage of where the preacher suggests the solution. He says that in the final phase the sermonic closure should suggest a new door opened and a new possibility suggested through the gospel. The solution is a combination of the scriptural passage to the contemporary situation. In the simple words this stage is the climax of the sermon. Even the conclusion should be also considered seriously and need to pay enough attention towards it. Final phase of the sermon is asking the listeners to respond to the gospel they have heard and to be prepared for the consequences of the resolutions they make in the light of the gospel. The conclusion of the sermon should initiate change in the listeners. It should bring the change from the static state of listener to a desired change. The conclusion of the sermon should be inspirational one. It may be call to the people who have not taste love till this time. It is also a call for political action so that the societal transformation is possible. Variations The author mentioned five stages of sermonic plot or narrative plot. Here he talks about how to sustain the ambiguity while the sermon moves through variations in it. Author also says when a disastrous situation hit the pastor/individuals or the community it is difficult to preach in the similar way. The same vigor cannot be seen in the sermon but the author suggests that preacher should work towards bringing the prophetic healing to the community. The preacher can also change the plot to bring a new variety of preaching for the audience to create ambiguity. Preparation How to prepare the sermon will be one of the prominent issues to be discussed at this point of time. Author tells the same in the previous chapters that the sermonic idea should be an intersection point between a theme and issue. Even the preparation also goes with the same idea and finds out that which will be starting or introduction of the sermon. It is the make the problematic text more specific, concrete or limited in scope. Need to identify the issue and needs to be translated into contemporary scene. Only after the diagnosis of the text the sermon preparation moves towards the solution. The intersection point should be more intuitive than conceptual either explicit or implicit. With the material, thoughts and sources available the preacher engages and finds the problematic area and moves towards the opposite to identify the discrepancy and then towards the solution of it. This process of analysis or diagnosis is important for the sermon in the principle of reversal method. Author also says that as soon as we find the problem we need to analyze it more before moving to exegesis to find the solution. For example he suggests that we need to try various new approaches, once the author asked the congregation members to feel how you will react if you are one among the men who brought the women caught in adultery or how you feel if the elder brother of prodigal son story would have come into the house? Finally author suggests is that we should not simply follow the conventional methods. Instead preachers should try to do sermons creatively and should adopt innovative methods to keep the listeners attracted towards the sermon. Biblical Narrative Preaching Author says if the chosen text is already a narrative then the preacher has no worries to again turn it into a narrative form. When it comes to a different kind of text the narrative style is encourages so that it becomes simple for the listeners to understand. Some preachers will feel that they are not the kind of story tellers but story telling is that all can learn and use. The author says that an average child is good story teller than the average adult. In the goal of maturity and the formal education elders lost their sense of storytelling. Author says pay attention towards every insignificant line in the text most of the times it will be the key issue in the passage. Even though the approach is storytelling always read between the lines to find the inner meaning and intentions of the author. Try to find out the cultural context of the text and the setting of the text. Author also suggests catch every encounter in the biblical stories. Sometimes the characters and the original story run fast but leave various clues regarding the problem at various places. He also says that the preacher should bring data from their own experience this is to connect the story to the present day context and to make gospel relevant to the lives of the people. Author suggests that even though the preacher tries to investigate the behavior of the characters in the text but the focus need to be move towards the motives. He also says the preacher had to move behind the facts to prior dynamics. Preacher need to utilize the sense during the preaching to make proper voice modulations at the right places of the sermon. Preacher also needs to switch towards the identification of the characters in the story. Preacher also needs to work with the grammar in the text and to give intense meaning of the text. He says that thought the preacher deals with the particular at the end of sermon need to move towards the general should make the sermon applicable to all.
Reflection This book is really interesting and suggests an innovative style of preaching where the congregation members are bored of the conventional style of sermons. Particularly in the context of Andhra Pradesh narrative style of preaching is highly appreciated because the method and technique of preaching so simple and reaches the minds of listeners. Even the rural side of India always pays their interest towards the narrative style of preaching. The narrative model of preaching simply gets importance because it is a well planned model of preaching. Most interesting point of this style is to problematize the text and raising questions from the text. Raising questions and finding answers by various sources available is important. Also another thing is the author gives much importance to the text. To read the text carefully identify various issues arising from the text, characters, motives, behaviors, grammatical errors all these are crucial in developing a sermon. Creating a mood of sermon is an important stage for the beginning of the sermon. If the preacher catches the attention of the congregation in the beginning of the sermon he/she could sustain their attention throughout the sermon. The appeal of author to try various approaches for doing interesting and inspiring sermons is a genuine appeal to make youth and children to come churches. Today we witness decline of members attending traditional churches because the sermons are very routine. Author suggests that plain sermons will not reach the minds of congregation rather creates disinterest in their minds. He also encourages to read between the text and find behind the scenes and the texts the cultural context. The preparation of sermon should be given seriousness and enough importance that will bring the people to church they get relieved from their tensions and pressures from the daily life. Sermons should be interactive and communicative which will address the needs and issues of the congregation members.