http://www.ishafoundation.org/blog/lifestyle/no-black-and-white-in-life/ 1/6
LIFESTYLE YOGA & MEDITATION SADHGURU SOCIAL IMPACT INSIDE ISHA
LIFESTYLE
No Black and White in Life
05 Jan 2014 7 Comments
PREVIOUS ARTICLE NEXT ARTICLE
Just before the Kurukshetra war began, Krishna offered his entire army
to Duryodhana. Sadhguru recounts this situation to illustrate that there
is no black and white in life.
Questioner: If Krishna came to establish dharma, why did he offer
himself or his army to Duryodhana?
Sadhguru: The situation around the Kurukshetra war was such that no
one could remain neutral. You had to choose one side. Being the chief of
the Yadavas, Krishna also had to put his lot either with the Pandavas or
the Kauravas. Personally, he did not want this war and would have
preferred to remain neutral, but that was not possible. He had no hatred
against Hastinapur. He did not just choose Duryodhana; Bhishma,
Dronacharya, Kripacharya many venerable leaders were on the other
side. He was not against them, and they had huge respect for him too.
Both with Duryodhana and with the Pandavas, there was a distant blood
POPULAR MOST DISCUSSED RECENT
1
2
3
4
5
Sadhguru on Krishna A Free Webstream
Every Week
Kailash With Sadhguru - Live Blog
Weaving Two Lives Into One
The Pain and Pleasure of Kailash
Independence Day Message 2014
Home About Archives Contact Us
Search...
9/5/2014 No Black and White in Life - Leela Series
http://www.ishafoundation.org/blog/lifestyle/no-black-and-white-in-life/ 2/6
Krishna saw that
human beings are
always a
combination of
everything. That is
why you have to
strive to establish
dharma within
yourself;
otherwise, you
will become
adharma.
relationship. When a relative comes and asks your help, a no would be
difficult according to the Kshatriya dharma.
There was Kshatra Tej, the
dharma for the warrior class, and
Brahma Tej for the spiritual class.
Krishna tried to bring about some
kind of alliance between the
Kshatriyas and the Brahmins.
These guidelines and rules were
created for the society to function
smoothly. They said, a Brahmin
must sit and study the Vedas for a
certain number of hours a day. If
the same dharma was enforced on
a Kshatriya, he may not be
competent to do it, and if he did
this, he would not be a good
administrator and definitely not a
good warrior. The same goes for all
the other classes. That is why they
established different types of
dharmas for different categories of people who had different duties to
perform in the society. But at some point, the Kshatriyas started thinking
only in terms of what is good for them and their dharma without
considering all the others and their dharmas, which disturbed the
harmony in the society. Krishna and Vyasamuni strived to bring Kshatra
Tej and Brahma Tej closer together so they could function as a cohesive
force for the benefit of all.
Since according to the Kshatra Tej, when a relative comes and asks for
something, you cannot say no, Krishna gave them the choice between
himself and his army. From a military standpoint, an army is definitely the
better choice. Duryodhana believed that taking the army was sensible,
though he did not get the first choice and was perturbed about that. When
given the choice, the Pandavas had said to Krishna, Whether we live or
die if we live, we want to live with you. If we die, we want to die with you.
Without you, what will we do? And that is what made the difference for
them.
Now, your question is, If Krishna is standing for dharma, how can he put
his armed might on the side of adharma? He was not a moralistic person
who made black-and-white judgments about anyone. He neither believed
the Pandavas were absolutely pure beings, nor that the Kauravas were
absolute evil. This was not the way he looked at life. He constantly
maintained a good relationship with the Kauravas. Duryodhanas wife
Banumathi was a devotee of his. He did not see the Kauravas as out and
out evil he just saw that they were causing much evil at that time and he
would have liked to put an end to that. This does not mean he held any
kind of hatred or anger against them, nor did he judge them as evil. He
saw that human beings are always a combination of everything. That is
FOLLOW ISHA FOLLOW
SADHGURU
ISHA on
Follow 20.2K followers
FOLLOW LinkedIn YouTube
RSS
Sign Up
Recommendations
Create an account or Log In to see what
your friends recommend.
The Role of a Guru
785 people recommend this.
How To Detox Your Body Naturally - 5 Things
You Can Do At Home
18 people recommend this.
Coping with Nasal Allergies - The Yogic Way -
The Isha Blog
One person recommends this.
The Meaning of Karma and How You Can Break
Its Grip - The Isha Blog
7 people recommend this.
Facebook social plugin
172,889 people like this. Sign Up to see what
your friends like.
Like
Email
ISHA / EMAIL
9/5/2014 No Black and White in Life - Leela Series
http://www.ishafoundation.org/blog/lifestyle/no-black-and-white-in-life/ 3/6
You cannot do
love. Love is
much, much
bigger than you.
When you dont
make yourself
important
anymore, love will
happen.
why you have to strive to establish dharma within yourself; otherwise, you
will become adharma. Any human being is capable of becoming adharma
any moment of his life. There is no insurance that you will never fall into
adharma. You have to strive to be aware; you have to strive to be on the
righteous path, or else you will easily slip off. This goes for every human
being, until you attain to such a level of consciousness where you cannot
fall anymore.
In many ways, Krishna tried to encourage Duryodhana to strive for
dharma. Even at that point when he gave this choice between him and his
army, he still tried to avoid the war. In a way, it was a very intelligent move
to give the army to Duryodhana. That way, Duryodhana felt that Krishna
is on my side, thinking the Pandavas were fools to take one person
instead of a 100,000-man-strong army. This could have been something
for Duryodhana to latch on to and bring peace, but it failed.
Become That
Questioner: Sadhguru, you have been talking about three aspects one
is Krishnas playfulness, the second is inclusiveness, and the third is love
and devotion. I have three questions in this context. First, how can one be
playful without losing the intensity that the practices have ignited?
Second, I increasingly tend to do the minimum for friends and family. I
just want to be on my own. Im not sure what is meant by including
everyone. And third, I think the minds constant over-activeness or
judgment hampers love and devotion. So how can these three aspects be
applied in day-to-day life?
Sadhguru: They cannot be applied they can be attained. They are not
some kind of policies or tricks that you apply in your life. You have to
become that. You have to become inclusion. You have to become love. This
is not something that you can do or make use of. It is something that you
surrender to. It is something that you allow to burn you up. You are no
more important.
It is because you are still on the
application level, since you want to
use something, that we gave you
practices. I wish we could abolish
the practices in the program. They
are beautiful; they are definitely
sustaining forces for a human
being, but people evaluating the
program and being there with me
in terms of a takeaway is stupid.
That way, they will not get
anywhere. Maybe their health will
improve, but they will not know
anything beyond that in their lives.
There is nothing to apply. There is
no take away. Dont try to be devout; dont try to be loving; dont try to be
9/5/2014 No Black and White in Life - Leela Series
http://www.ishafoundation.org/blog/lifestyle/no-black-and-white-in-life/ 4/6
PREVIOUS ARTICLE
Whats Needed From
the Business and
Political Leaders of
India?
NEXT ARTICLE
Adiyogi The First Yogi:
More Than a Man
POSTED IN: LIFESTYLE
TAGS: Forest Flower, krishna stories, mahabharata stories
10 Comments Isha Blog Login