GILZWA-E-FIIND

(The Battle of Hind)

A foretelling (of an event happening in future)

by Khatem-ul-ambiaand Khatemul Huijat

Khatem-ul- Aulia (Peacebe upon both of them)

Written by
Muffasir-e-Quran Haz. Syed Meeranii
Abid Khundmiri SahabEsq.
(fnir article occuring in
Haz. SyedMeeraniiAbid l(hundmiri's Tafseer
ttNoor-e-Iman tt
)

Translated by
Haz. SyedAli Sahib Bartar Etq

Published by
Mahdavia Foundation Chicago
 In the Name of Allah,the MostBeneficent,
MostMerciful
CA
PUBLISHER'SNOTE
Mahdavia foundationerpressed its desire that the article A foretelling(of an
"Ghaz*a-e-Hind"
o c c u r r i n g i n H a z r a l h S r . e dM e e r a n j i A b i d Klatem-ul ambia and
Khundmiri's Tafseer "Noor-e-lman" be translatedin English and
s h o u l d b e p r e s e n t e dt o t h e l \ { a h d a ri a c o m m u n i t v a f t e r i t s
aulia (Peace be upon
publication on the occasion of Bahra-e-Aam and Urs of Hazrath
BandagiN{iran Sred Khundmrr Srddiq-e-Vilar.ar(Rz) Among the tora
The glad tiding of "Ghaz*a-e-Hind" uas qiren bv Hazrath (Hazrat Muhammad)
R a s o o l - e - N { a q b o( o
SlA S ) a n d H a z r a r hM a h d i - e - M a u d( A H S ) ,
rrhich took placern India.In this hol'ri'ar HazrathBandagiMian foretold about certarn r
(RZ) defeatedrhe arm'sent b1'Muzaffar,the shah of Gujarat. in future and as the trm
HazrathBandagiMian'smartl'rdomtook placeon the secondday. to be true one by one.
All the rncidents occurredaccordingto the propheo'of Hazrath by Ulama among l\Io1
M a h d i ( A H S ) . I n t h i s a r t i c l e H a z r a t hS y e d M e e r a n j i A b i d
about the advent o[
Khundmin Sahebdiscussed this incidentin detailwith n,eli ground
reasons.That'srvhf it was felt that it is necessary Rasoolullah(sN)'r ru-r,n
to publishthis
articleas a separatebookletfor the benefitof our Mahdavibrothers. the advent of Mahdi l
Its translation\\'asdoneby HazrathSl,edAli Bartarsahibin sucha Deen (lslam), it uas n
lucid ri'al'that it has becomeeasilvunderstandable in Enelish be silent about it. In
language.
Due to the presentday siluationrvhenour studentsand family particularsare me
y o u n g s t e ra s r e u n a b l et o r e a dt h e b o o k si n U r d u . i t b e c o m e s descents, in some trarl
n e c e s s a r vt o p r e s e n tt h i s a r t i c l e i n E n g l i s h l a n g u a g e .T h e mentionedwhile in othe
permrssion for rts translation and publicationhas beentakenfrom point out about the plac
HazrathAbid KhundmiriSaheb.This bookletis beingpublishedrn
the time and period u h
t h e i n t e r e sot f o u r c o m m u n i t rH o p eo u r b r o t h e r i* o u l d b e
b e n e l l t ebdr i t some Ahadith his featur
On behalf,l'\lahdart foundatto' I trller ntr i;i..,;^.ltr Htz his Character is emphas
.{br; KhunJrlrrrSa}rrb.Ha.z Sred .{lr Be;ler S.r,i.lr :-.-::::nslarron) about " GAZ W A- E- F
u ; l i . : . , S re J Y r i . . a , t R . , S h l r\ i ; . : : . i : S a h : : r : ! :
;:. i readrng) HIND) . T hi s i s our P
u t i ; : l ' . : , r . { . . r r : { . : : i * l i r : . . , b € s i . . t H r r e i i : ; . l s u i r : : e a c ha n d
€\ 3f\ rrli' iih.. it&i a.,n!"nlui3\:his scntc€s lo pu:,:sh ti:: .t,ook Mojizah.whichcan be r
\ler Allrlr biess rhc lare llaz SraJ .1r.,.o.-.:J,in Sahabalias Prophethood.
Hu R-hutlah \lra' S.*rab for ntnec Ecd-e-Sa*:b ihrs book is Incidentally thrs
pubr;sh.'J
Hazrat ffiul-,.1;(AHS)o 6,
Abd Feiz Sled .{hmed.
rt,l,lostMerciful
OTE
lesrre that the article
ir ed \{eeranji Abid
slated rn English and
ommunitr after its
r and Urs of Hazrath
r atrRz)
rr:s qiven bv Hazrath
t h ; r - e - \ { a u d( A H S ) ,
{:,,rath Burdagi Mian
th: Shah of Gujarat.
:e .,il the secondday
;:. lhecr of Hazrath
r e; \leeranii Abid
etr, rirth lell ground
:asJ..:1to publish this
ou: \lehJari brothers.
B::-.1 sdrrb in such a
s t : : . . 1 r : l er n E n g l i s h
're:., ,t' :tudents and
rr:L :iu. rt becomes
; l ; . : . : n , : u a g eT
h;-- lr'eit tlken lrom
: i f a ; : r , r' ' r r h l r s h ei nd
' l : i i . i r . r s \ \ o u l db e
GAZWA-E-HIND
THE BATTLE OF HIND
A foretelling (of an event happening in future) by
Khatem-ul ambia and Khatemul Hujjat Khatem-ul-
aulia (Peace be upon both of Them)
Anrong the total special attributes of Risalat Ma'ab
(Hazrat Muhammad; (SnS) this one is also there that he
foretold about certain important events that were to happen
in future and as the time is passing his foretelling are proved
to be true one by one. Hence these foretelling are counted
by Ulama among Mojizat (miraculous deeds and sayings)
about the advent of our Imam Mahdi(AHS) Hazrat
Rasoolullah(SN)'s sayingsare rnore than three hundred. As
the advent of Mahdi Maud was among the necessitiesof
Deen (lslam), it was not possiblefor the prophet (s\s) to
be silent about it. In some traditions (Ahadith) \lahdi's
family particularsare mention, in some others from u hom he
descents, in some traditions Mahdij exalted position is
mentionedwhile in others his lofty qualities. Some traditions
. he
point out about the place he would be born and some show
the time and period when his advent would take place. In
some Ahadith his features(facial) are shown while in others

fe: ::r ll,-'.r. :. llr,r his Character is emphasized.Among these Ahadiths one is
S":. : :- - :-.:-..,ftrOn) about "CAZWA-E-HIND" (THE BATTLE OF
'- ->r irn,rl
L: . lJurrrr/ HIND). This is our Prophet(SAs)'spromiseas well as a
"r:il -: -.'achand
Mojizah.which can be takenas a testimony(Hujjat) of his
^ . - 1
pL:
r:nab alas Prophethood.
^t
:::s book iS Incidentally this is also a promise and Mojizah t)t

Hazrat Mahdi(AHS) which can be taken as a testimonv o i

Sred.{,hmed.
his Mahdiyat. Details of this will be mentionedin the must compulsorilyhane a
ensuingpages. mamoormin allah.

This tradition also qives an indication that The stimulusfor th

ffi3[,i;(AHS)un,] his companions
u,ill be in Hind (tndia). resultwhich is mentionedi
The traditionis as iollou.' theseset will be savedfror
Ummah of Rasoolullah(s
two sets of people are m(
J o ia d.,l';.,-,-,.1,. lr; *-r
)fl ,t', -* s'*'r..ce same- that is safetyfrom p
+r*o) yt-as,rl-Ji;* alJlt*.o set of peoplecan be sar.e
e)r A\.,r--l e* J.* 4t) )*
of the set enjoys the po
e)r-Jt *t"lp Muhammadia. Thinking {
Translation:- 5u5to(RZ) narrates ttril Hazrat further, we come acrossa
Rasoolullal6As) " of people mentionedabor.
said Two branches of my Llmmah
are sucb ttrat AIIah has saved them from the fire of are shown with the first sr
Hell. One of them is that Who will fight in Hind one order.The narrationis
"
(India), the ottrer will accompanJr Isa ibn-e- How wiII my ummah p<
Maryap(AHS1- phase, Isa in tle last pha
the middle phase."
In this tradition Prophet yu1"tu-*",1(SAS) has
informedabout two set of peoplewho will be savedfrom the It is know from this
fire of Hell. The leaderof one of them is Hazrat Isa ibn-e- Jsa(AHS),two other pers{
Vlurvu.('Atis) The name,.,fthe leader,-,fthe ,-rrher ser of Ummaht-e-Muhammadi
l r o r r l e r. r h , ,u r l l i i c h tr n H i n , l . h ; r sn o t h e e n. n , , o n . Rasoolullah(sAs)
himselian

. . i r e i . r . l r ! ' e J ( :: h l s l r a r l r : r , , nr.t r n a k e s (Now, in the [ir-t

t.is tr. ::r sct-on.i :rt oi pr,,;rlr sh,',uld be leader of the seconcl st'r
l:rst i ,.: .F.,f# Lxj br l l"zr.,l lia( \HS). Rasoolullah(sAS) b".uur" h
-\n,l. f ."t{iL<' rs Kha[fauliah anri m amor ( l n d i a ) . O f t h e o t h e rr u '
nin :rr .-Ulah). rhc scc,lnrl set oi people and the secondis .Hazrat\
nll be mentioned in the must compulsorilyhave a leader who is Khalifatullah and
mamoormin allah.

;es an indication that The stimulusfor this type of thinkingis the end
" r.l L,ein Hind (lndia). resultwhich is mentionedin the end of tradition:- i-e. both
theseset will be savedfrom the fire and both belon_gto the
Ummah of Rasoolullah(sAs). In other words althoughthese
two sets of people are mentioned,the end of both is the
e . J .
- t s '- , t i t
. V
same- that is safetyfrom perishingand destruction.A whole
:* --rt -'Ji '* a.Ultr,a set of peoplecan be savedfrom destructionwhen the leader
of the set enjoys the position of saviour of Urnmath-e-
,t*.ir'*d, Muhammadia. Thinking on this line when we proceed
trretes thil Hazrat further,we come acrossa traditionin which the secondset
kzncLes of my Ummatr of people mentionedabove (those who will fight in Hind)
I tfea from the fire of are shownwith the first set of people(led by lrutaHS); in
lTo *ill fis|t in Hind one order.The narrationis thus:
"
ncoa,pan-r' Isa ibn-e- How will my ummah peish when I am in the first
phase, Isa in the last phase and MaLdi from me is in
the middle ptrase."
:t \l:hammacl(sAS) has
rh, ,r rll be saved from the It is know from this tradition that along with Hazrat
tl'*':n rs Hazrat Isa ibn-e- Isa(AHS),two other personsare shown as the savioursof
.e.i,le:'"f the other set of Ummaht-e-Muhammadia and they are Hazrat
; n, ,l f)eensho\\n. Rasoolullah(sAs)himselfand Hazrat Imam Mah6;(AHS).

' i : ' : . . : r a ' l i l i r ) r i)t. m a k e s
i r : : , * , , r , l t -s h , r t r l db e
te.: : ', I l.,z:.r:I-'( \HS).
N r ^ , . . : . . : - r . . ;ann , i m a m o r
irr *r,,;iri set of people
(Now, in the first tradition rnentionedabove) The
leader of the second set of people cannot be Hazrat
Rasoolullah(sAS) 6..uuse he did not fight a battle in Hind
(lndia). Of the other two saviours,one is Hazrar I" (AHS)
and the secondis Hazrat ffiull,1;(AHs).
 Rasoolullah(SAS)r V,as
In the above tradition the name of Hazrat Isa(AHS)
him and on his armv br
has been clearly mentioned. However in the case of
[1zlul,,]i(AHS)i1 has been pointed out that his people will
I (The writer o
fight in Hind. Hence oith #gqt':t (Asoba ma'al
mentioning about the er
/sa); the other (Asaba tagaz utal-hind) not see further that this
-u"6Jt-,P\t-a9 will be the peoplewith Mahdi(AHS) and what is the end
because\'lul.,,l1(AHS) Mamoor -minallah
'r khalifatullah, Rasoolullah(sAs) is men
and saviour of the umrnaht-e- Muhammadi from fight in Hind. He (H
destruction. never attack a people I
unnecessary violence.L'r
The thinkingthat the group who fight in India will matter of insolenceln
Rasoolullah(sAS) to ."go
be that of Mahmmud of Ghazni. (Mahmood gaznavi),who
times is wrong as Chazni and his arm!, an
invaded India for more or less seventeen
foretelling of Hazrat F
well as untrue.
consideringthe fire oi F
group (Mahmud and h
We don't know which musalman will consider right
cursedthat it doesnorma
to equate Hahmud's army with the group of Isa(AHS)
On page 37
(Delhi, June 1952) un
We ask whether Mahmud's selfish attacks on India
tradition of Gazwa-e-l {
especially his attack on sommath will be the same in the
words:
eyes of a true muslim as that of the group (Jama'at), of "
17rrrr(S'aS)
Hazrat Isa(AHS), who happenedto be a Khalifathullahand
gear beforethe birth ot
mamoor minallah.
ChazniRh.He made hi,
in 393Hij. Ninetg lJt,)
\\'as \lahrnud ,.1 (lhaznr a Lhalri.rrhullah
like Hazrat
I m a m N i s a ib g l h i s 1 i r r
lsa(-\l-l:)) lf h€ Eas not (arxi certarnll'heuas not). then,
tradition is this that H L
becausr he ma<le.clirsh contlnrps attac-i.i,,n lndia. was he
about Muslim attack !1
and his armt' ireed ir.,rn tht hre o[ t{ell by Hazrat
u;hichcameto be tru, tt ,

lhr name of Hazrat Isa(AHS)
I {,u ever in the case of
::.'i ,-,ut that his people will
- i' l - t f u t a , r .,
! lAsaDa ma al
s-:'; lagaz u:al-hind)
rhr .rople rvith Mahdi(AHS)
ifa:,.lah. Mamoor -minallah
nar.:-e- Muhammadi from
sri)1., " ho iight in India will
rn, (\lahmood gaznavi),who
s sr\enteen times is wrong as
mL-irnan u'ill considerright
I t:r i{roup of Isa(AHS)
rnu: i 'elirsh attacks on India
na:r sill be the same in the
It , ,i t he group (Jarna'at), of
r,i r,, l-rea Khalifathullah and
zr. ' *halifathullah like Hazrat
!r t -ri.:.rir he u'as not), then,
tn,r,. r:tac^. ,,n India. was he
llr i'.:* ,-i Hell by Hazrat
Rasoolullah(sAs)rWas the fire of Hell made "Haram" on
him and on his army by Rasoolullah(sAS)l
I (The writer of this article) did not see who rs
mentioningabout the group who will fight in Hind. He dld
not see further that this group mentionedwith which grouf)
and what is the end and result of the group. Hazrat
Rasoolullah(SAs) is mentioningabout this group that will
fisht in Hind. He (Hazrat RasoolullahsAS)himself did
never attack a people for getting booty nor did he like
unnecessary violence.Under such conditionwill it not be a
matter of insolencein the personal dignity of Hazrat
Rasoolullah(SAs) to regardthe selfishattacksof Mahmud of
Chazniand his army and amassingthe booty as the Gazwa
foretellingof Hazrat Rasoolullah(SAS) and as a resulr
considering the fire of Hell ro be "Haram"
on this u.hole
group (Mahmud and his army) ) But let seliishness be
cursedthat it doesnotmakeone writethe truth.
On page 37 of the monthly magazineAsrana
(Delhi, June 1952) under rhe Heading "Cazwar" thrs
tradition of Gazwa-e-Hind has been written with these
words:
"
Huzur(SAS)loretold tAis euent tuo hundred
gear belore the birth of Imam /Visci. Hazrat Mahmud of
ChazniRh.He made his first attackin the shapeof iehad
in 393Hij. Ninetg gearshad passedafter the death of
Imam Nisai bg this time. In other utordsthe resultof this
tradition is this that Huzun(s,].S)had giuen a foretellins
about Muslim attack on India t'our hundred Lte ors osL)
u,hichcameto be true u,ord bu u,ord."
-)
Should not the pou er of speech lower head with shame characterof this battle a
on this research!!l that battle. It must ir
Another flau in presentingthis traditionwas that it HunairahRt was a comp
was shown as reportedby Hazrat Abu HurairaR' insteadof and spent his life on su
Hazrat SaubanR'.A tradition by Hazrat Abu Hurairahtu our prophet(SAs) to eve
about this matter is such that even a very ordinaryman will "
complete Turk-e-Dun
not say that this tradirionis about the battleof Mahmud of
Ghazni. Hazrath Abu H'
the tasteof lofty compa
What will be the place and rank of the peoplevho not havedesiredto be rn
will fight a baule in Hind, as told by Hazrath
Rasoolallah,(SAS) can be consideredfrom the words of Hazrat Abu Hur
Hazrath Abu HurrairahR..Hence in "Sunan-e-kubra"and (Jama'at)and fisht in tl-
Nisai it is written thus: not an ordinary group.
r1"l.lil qSpr iru.LaJrlr;, 'U, dlr J1,r; u rll JU rr,l
stt,f
ljr-lt l*trttt Ub6r1tt,rl rt r1:Jr J-.lt 'rc.f ;sfr irul[r1,J-ir The last words ,r
Translation:- "It is narrated by Hazrath tradition that " If I get L
Abu
HunairahR' that Hazrath RasoolullatrQAs) made a high ranked martyrs a,
to us of the battle of Hind. II I get this banle wiII be that Abu Huri
I will sacrifice my life and belongings. If I am killed in the fire of Helf pro,e
this battle, I shall be counted among trigL-ranked clearly and emphaticall
martyrs (Afzal Shuhada). If I return as a "Ghazi" part in that battle \&ill ir
(Conqueror), I will be that Abu Hurrairah who Las this evoked a tense cl.s
been freed from the fire of trell. " Hunairahtu to join and
comeout of battleas a C
Details are not ar.ailable as to what Hazrat
Rasoolullah(SAS) 6u, said about the lofty rank and position In this tradition(
"Al-Muharrar"
of the peoplewho v'ill fight the battle in Hind. However word is
HazratAbu HurrairahR''sgreat(restless) desireto join this Saubantu's tradition ".l
battle is not a less testimonyto show the lofty nature and Hum allah Minan lYar"
 lou cr shame characterof this battle and of thosepeoplewho wlll fight in
that battle. It must be rememberedthat Hazrar Abu
g tirrs tradition was that it HurrairahRzwas a companion(sahabi) of our Prophet(sAS)
I .\ou HurairaRt instead of and spent his life on suffahaand who preferredthe love of
) Hazrat Abu HurairahR'
our prophet(SAs)to everythingin the world and observeda
"
: n a 'ery ordinaryman will complete Turk-e-Duniya".
ll the battleof Mahmud of
Hazrath Abu Hurrairahtu who was bestov,edwith
the taste of lofty companyof Hazrat Rasoolullah(SAS)
.o116
nrl rank of the peoplewho not havedesiredto be in a lower rank company.
l. as told by Hazrath
dcrrtt irom the words of Hazrat Abu Hurrairahtu.'sdesire to join this group
-Sunan-e-kubra" (Jama'at)and fight in the battle shovs that this group was
:r rn and
not an ordinary group.
v jrs u.ul Jtl t*t at f
tt g c-J;*lt;Urltr;
The last words of Hazrat Abu HurrairahR'in this
ri.i "
tradition that If I get killed I would be counted among
d b.t' Hazrath Abu
Ligh ranked martyrs and if f return as a "GLazi ", I
bwtuttahQAs) made a
will be that Abu Hunairah who Las been freed from
H;td. If I get this battle
ttre fire of Helf prove that Hazrat Rasoolallah(SAS) ;rut
Aogiags. If I am killed in
clearly and emphaticallypointed out that those who take
)o.d emong Ligh-ranked
' "Ghazi" part in that battle will be freed from the fire of hell. And
I return as a
this evoked a tense desire in the heart of Hazrat Abu
Aba Hurrairah who has
HurrairahR'to join and fight in the battle to get killed or
t.-
comeout of battleas a Ghazi.

hlr r: to w hat Hazrat

In this tradition (of Hazrat Abu F{urrairahR') the
th, . :tr rank and position "Al-Muharrar"
, :'"::.r-rn Hind. However word is taken from the words oi flazrath
"
( : r . : . . . . . ) , - i c s i r teo j o i n t h i s SaubanR''s tradition Asabatan min [tmmati Harrar
"
i:. r :nr loit\ nature and Hum allah Minan Nai'. [n other readinc A.hraz Huma"
 " It may be said
is written and in other reading it is Hatrar Hama" .
Readers with superficialsieht mai' think it easy to relate the fightingin Hind is th
Cazwa-e-Hind to \{ahmood of Ghazni. But the words of without doubt Hazrat
the traclition and Haz-rat Abu Hrrrairahfu's tense desire Muhammadia like H
keep this idea veru far from the truth. If this is not the case 1ru(AHS). This h;
then a question arises u hether Abu Hunairahfu desired to Rasoolullah(SAS) 6irn
attack on Somnath along u ith \{ahmud of Ghazni and get that the advent of Haz
the gold. diamor,ds and booty from the temple. After living
in the pious company of Hazrat Rasoolullah(sAS) who But, whether
" (poverty and hunger are Hazrat fulu|rd1(AHs
proclaimed AI-Fuqr u Faktrri
my glory), will Abu Hurrairah desire to put himself to such rightly called a Cazua
a low position as to go in the company of a worldly tyrani. was it conductedlThe
king like Mahmud of Chaznil
This article carriesthe
Was Mahmud's battle such that a Companion of
Hazrat R,rsoolullah(sAs),a Sahabi, makes himself ready to 1. Hazrat Rasoo
join it and sacrificehis life and all his belongingsl What will that will be iou
be the position of such. (Muslims) who lived at the time 2. The illustriou
and did not take part in the battlel Are all the persons who desiresWhoieh
were killed in Mahmud's battle high ranked Martyrsl Is the 1. The group tha
"Haram' mentionedalon
fire of Hell on all those who came alive from the
battle) If the common soldiersenjoy this position,what will whoseend and
be the pxisitionof \lahmo,xl nf Chazni himself under whom Hell.
'Ga
Hazrath .A[,u Hurrairah clesiresto fight even though earlier 4. The word
he lived under oLrr qreiit []r,rphet (SAS)) Under such battle fought b
conditions uill \lahmood Chazni not become superior in
position to Abu Hurrairah and equal in rank to Hazral Now it is to b
\s)r Will rhis be the religious India.How was it i,,u
Ru*olulluh(sAS) and l*.(
belief (Aquida) of anr,'\luslimi
Those who re
Mahdi(AHS)find thu
 "
intz rt is Harrar Huma".
nar think it easy to relate the
>t (,hazni. But the words of
I I urrairahfu'stense desire
tnith. ]f this is not the case
-\i-,u Hurrairahfudesiredto
\I.,r:nud of Chazni and set
fr, rr lhe temple. After living
laz,r..,:Rosoolullah(SAS)who
i; ( txrvertv and hunger are
r:r--rreto put himself to such
c,)r:panv of a worldly tyrant
.i.r f. :hat a Companion of
l;:,. ::akes himself ready to
e.. :.:- :'lei,'tneings)
What will
*lr---) :.ho lived at the time
r!tr' -\:t' all the personswho
:, ;: r.rnked Vlanyrsl Is the
rh- : :),, ccrrrealive from the
c:. . i :f-.rr,:xrsition.what will
[ ( l:;.2:.r nrrnseliunder whom
I :, ::r:rt even though earlier
r\':': (:-\S)J Under such
if: ': I f'ecome superior in
r: ^: -.ii in rank to Hazrat
\\ : irrs be the religious
'1
It may be said with clarity that the group (Jama'at)
fightingin Hind is the group of Hazrat Mln[i;(AHS), and
without doubt Hazrat Mahdi(AHS) is savior of Ummat-e-
Muhammadia like Hazrat Rusoolullah(sAS)and Hazrat
1."(AHS). This has been explained by Hazrat
Rasoolullah(SAS) 61*r.lf. An important clear point in it is
that the adventof Hazrat Mahdi(AHS) will be in Hind.
But, whether this battle (Gazwa) took place in
Hazrat Mahdi(AHs)'s timesl Whether this battle can be
rightly called a Gazwal Where did it take placel By whom
was it conductedlThese questionsare to be considered.
This article carriesthe followingpoints:
1. Hazrat Rasoolullah(SAS) 6ur promisedabout a battle
that will be foughtin Hind (i.e. India)
2. The illustrioushigh ranked sahabiAbu HurrairahR'
desiresWholeheartedly to join this battle.
). The group that fights this promisedbattle has been
mentionedalong with the group of Hazrat Isa(AHS)
whoseend and result is getting freed from the fire of
Hell.
'Cazva"
4. The word cannot fit from any angle on the
battlefoughtby Mahmud of Ghazni.
Now it is to be seenwhen was this Cazwa fought in
India. How was it foughtand throughwhom was it foueht.
Those who read the books of biographyoi }lazrat
Mahdi(AHS)find'thut Hazrath Mahdi(AHS)has taken oart
9
 On such historice
only in one battle in his life. But the eventsand time of this
"Cazwa" fought between Hazt
battle are such that the word cannot fit on it' The
Gaur. It was in realit
followingare the reasons:
Dalpat. Hazrat Mahd
1. The iirst thing to note is that this battle was fought
and his intentionwas
betu'eenSultan Hussain Sharqui and Dalpat Rai,
"Caur-.
King of The stimulusof this battlewas the As an under ,
Bayan-e-Quran (Explanation of the Ayats of conquestvas the resu
Quran) by Hazrat Mahdi(MS) in *hi.h he stressed the battle but in app
that lslam's subjugationto idolatory(Kufr) was not vho fought in suplx
permissible.Sultan Hussain Sharqui said he rvas commanderof the an
"Gaur"
payrng tribute to king of and if he stopped the real fight in the
it, a battle will becomeinevitable.He further said he Irn.rnunu(AHS)and I
did not have necessarymeansto face a battle' On join the battle as a su
'Allah
this Hazrat. Mahdi(AHS) said is Naser 2. On a secono
(supportiveand helpful) to His religion.' of Hazrat \la
time Imamun
In this battle that ensuredSultan's arrny was almost
be The Pro
defended.At that time Hazrat Mahdi(AHS)was standingon
battle of \Ial
an elevatedplace with some of his men. The Sultan sent
be appliedto
word to hirn that his arrny was defeated and he
(MahdlaHsl might also leave the battle field and return. Had the batt
But Hazrat Mahdi(AHS)did not leavehis place and stood The Mahdiyat bv
f i r m l va l o n su i t h h i s p e o p l e . "Cazrwa'
and Mahdi
The Rala's arm)' along u'ith his elephant began to
proceed tou'ards llazrat \13|.,,ir(AHS).Then Hazrat This is an a
'Bismillah"
Mahdi('AIls)uttt'redthe *,,rd and proceeded proclaimedhis Mahc
towards Raja's arm). lle sent an arrow at the elephant' in 905Hi1. Every \l
This causeddisturbancein the Raja's army and the defeat understandsthat aft
into a conquest.
of the Sultanwasconverted (MahdiAHS) i, .o'
I,nu-unu'rAHS den

t0

hr events and time of this
rs a cannot fit on it. The
rhar this battle was fought
Sharqui and Dalpat Rai,
ulus .,i this battle was the
,!ion oi the Ayats of
\ll:r 1n v'hich he stressed
rc.latory (Kufr) was not
r:n Sharqui said he was
'(.rLrr-
and if he stopped
.rtab,le. He further said he
rans '.o face a battle. On
| -rrd 'Allah is Naser
l{.. religion."
\i:an s arrny was almost
-rilS)
ahi was standingon
h.r= nen. The Sultan sent
E a-i defeated and he
r t,aule field and return.
ir;re hrs place and stood
h :,.. elephant began to
'.:r:,.
1r1 Then Hazrat
'B;-::..
lah- and proceeded
.r..-,\r at the elephant.
tar., . arml' and the defeat
l. :.':.leSt.
on such historiceventswho will say that the battle was
fought between Hazrat Mahdi(AHS) and Rai Dalpat of
Gaur. It was in reality a battle betweenthe Sultan and Rai
Dalpat. Hazrat Mahdi(aHS) loined this battle as a supporter
and his intentionwas to support Islam.
As an under current it is right to considerthat the
conquestwas the result of Hazrat Mahdi(AHS)'spresencein
the battle but in apparentconditionsthe battle was Sultan's
who fought in support of Islam and he himself was the
commanderof the ur,,'r. Had it been Imamunu''AHSbattle
the real fight in the beginning would have been between
I*.*u.u(AHS) and Rai Dalpat and the Sultan would have
join the battle as a supporter.But this was not thr case'
2. On a secondary basisif it is claimeclto be the battle
of Hazrat Mahdi(AH-s),it it to be seettthat b-vthat
time Imamuna(AHs) had not proclaimedhimselfto
be The Promised lVlahdi ancl so it u as not the
"Gazua-
battle of MahdiAHS und the word cannot
be appliedto it.
Had the battle taken place after the proclamationof
The Mahdiyat by I*u*unu(AHS), then it could be a
'Gazwa"
and Mahdi(AHS)would be the leaderof the army'
yu1.t6i(AHS)
This is an admittecl fact that Hazral
proclaimedhis Mahdiyath at Badli (a place in Gujrat India)
in 905Hij. Every Mahdavi till today in his heart of Hearts
understands that after this date a personbelievingin hinr
(MahdiAHS) i, -o*in and denyinghis Mahclil'at is Kafir
Irnu*rnu'rAHS demise took place at Farah in 910Hij'
ll
Between this period (ie.905 Hij. And 910 Hij.) Hazrat 'shahadat". The rea
vas
Mahdi(aHs) did nor fight a battle at any time and at any Aziz of Delhi was this
place. "There
is a secr
(shahadat)by Rasoolul
Now the questiorris veatherour first propositionthat
been killed in a battle.
the group that will fight in Hind rvill be lVIu[l.l;(AHS)'t
vould have been mar
group, is wrong as during the period of Mahdiyat Hazrat
in Deen".
disturbances
Mahdi(AHS)did nor fight any battle)
Hence as no on
The answerto this question is that Gazwa-e-Hind SA^s
)
Khatimul fut'tf,iu(
(The battle of Hind) should have taken place during
kept intact, due to th
I.urnunu'rAHS period of Mahdiyat and he should have
corneon the Khatimu
been its leader.But the will of Allah was that this "Gazs'a'
will. In the Gazwa-e-
should not be fought by Mahdi(AHS) 6;ntr.lf. It had to be
alongwith the Quatil
taken place after hirn by a personselectedby Him (Allah)
"Badal-e-Zaat' Hazrat 1Y1u1",6i(A
and who was announcedby Mahdi(AHS) as
h a j a r u . . . . . . ' t i ltl h e t
(Substitute for him self). And this was clearly and fully "quan
himselfand his
known by Mahdi(AHS)'s Sahaba(companions) and also by "fal ''
lazeena Hajaru
othersfar and wide.
daganhim" has been
"Quatilu wa
Allah's decision that this Gazwa should take place But Qu
by the substituteof Mahdi(AHS) was becauseof Allah's when Allah wishesso
previousdecisionthat no one shouldovercomeand kill the
It is thus knou
concluders(The prophet(SA-S) and The Mahdi (aHS);
these four attributestt
Hence no one \!.as able to overcomeon Hazrat (People). One imP'r
Rasoolullah(sAS)as a result which Rasoolullah(sN)could attributes are Primarilr
-Shahadat" I,nu*unu(AHS) and I
not get excellenceof (martyrdom). This has
-sirrus followers.As the first t
been written in shahadatain"on pagel, that the
excellencethat remained unachievedbv Rasoolullah(SAs) the Imamunu(AHS);tin
his people(Quam) st,
attribute was also Pri
t2
t . \nd 910 Hij.) Hazrat
l€ at anv time and at any
rr ,rr-r iirst propositionthat
n'l * r:l be M3[{;(AHS)'"
?t-lr-. l ,'f !lahdiyat Hazrat
tk/
r':r is that Gazwa-e-Hind
ha. r taken place during
rlai and he should have
"Gazwa'
lan eas that this
$lt' h,-*lf. It had
to be
rlected by Him (Allah)
"Badal-e-Zaat'
Ir {il':) as
fus oa" clearly and fully
,cor:,panrons)and also by
(lzg a should take place
) . as because of Allah's
u.{c ,)\'ercomeand kill the
-I1''c
\lahdi (AHS);
:o,-,\ercome on Hazrat
h R.:.,rclullah(SN) could
(r:*rrrvrdom). This has
iur. (,n page), that the
\er: :.\ Rasoolullah(SAs)
'shahadat'.
was The reasonfor this as told by Shah
Aziz of Delhi was this
"There
is a secret in not getting this excellence
(shahadat)by Rasoolullah(sAs). Had he (Rasoolulla6(sa^s);
been killed in a battle, the dignity and spendour of Islam
would have been marred and there would have been
disturbances in Deen".
Hence as no one was able to over come on the
Khatimul fuof,iu(sAs), so that the strength oi deen be
kJpt intact, due to the same reasonsno one cttuld over
Allah's
come on the Khatimu Aulia (MuhdiAHs) as 'er"Qutilu'
will. In the Gazwa-e-Hindthereu,asthe issue,ri
alongwith the Quatilu (ie.Killingas u'ellas beingkilled).
-ial
Hazrat Mahdi(AHS) uft.r reciting the verse lazeena
hajaru......' till the end ,attributedthe four qualitiesto
"quam" (people). He also explainedthat
himselfand his
"fal "Oukhniu
lazeenaHajaru" has taken place, min
'ouzu
daganhim' has been over, fi sabili" has occurred.
"Quatilu
But wa Qutilu" is yet to Occur' It will occur
when Allah wishesso.
It is thus known now that Imu*aunu(AHS) t"1uttd
these four attributes to himself as well as to his Quam
(People). One important point to note is that these
of
attributes are primarily and really related to the person
his
I*u*unu(AHS) and secondarily to his people as
of
followers.As the first three attributesoccurredin the life
the Imamuna(AHs)himselfhe took these up primarily and
his people(Quam) secondarilyas his followers'The iourth
attributewas also primarilyto occur with Imamunu(AHS)'
1i
 made you capableof lifti
Although Imamuna had a keen desire that this attribute careful this is the weigh
could b. expressedon his persn' yet this could not happen head will be severedyou
because of the v'ill and knowledge of Allah' Hazrath you must ask for help fror
rmam(AHS) praved to Allah to let the fourth attribute
(Qualtilu wa Qutilu) mieht also occur on his personand It is alsoa matte
that he was readyand acceptablefor it, Allah sent his word of Quatilu wa Qutilu's
"O
Syed Muhammad in our etemal knowledge(llm-e- Bandagi Miyan Syed K
Azali) this.fact is decided that no personwill over come on Allah was not a narratio
Khatimul Ambia and Khatimul Aulia and sword will not It was spoken many
work.'we havemadeyou Khatim-e-vilayath-e-Muhammadi. I*umuru(AHS)und it o u
Hence we have made Syed Khundmir thy Substitude"' that all the inmatesof th
Mussadiqueen),Muhajir
Thus we come to know from this narrationthat the over it was not limited
of
fourth attribute could not be expressedon the person outside the Dairah also
Hazrat Mahdi(MS) und that Bandagi Mian Syed before
"Shahadat"
mar
Khunmir(tu) ,o* made Substitude to the person of "Hazrath
Syed Mohar
I*u*unu(AHS). attribute of battle on
Khundmirtu. But this h
This narrationalso speaksthat as the fourth attribute
Miyan Syed KhundmirR
vas to express Quatilu and Qutilu (killine and being
Khalifas.And this will c<
killed), this could not have been expressedon the personof "t
this Miyan(R') said
I*^-u'u(AHS) againstthe eternalknowledge(A'ali llm)'
attribute will be express
henceit was necessaryto make one personsubstituteto the
specifiedby Imamuna
p€rsonof Imamuna(AHs)so that this fourth attributemight
what happens.
be expressecl in a befittingmanner'For this purposeHazrat
Bandagi Mivun(R') v'as already chosen by Allah' The gist of al
Imumuna(AHs)haclmany times spokenabout this greatand prorn
Rasoolullah,r(SAS)
dignifiedmatter. group of Hazrat lVtahd
we do not know about
Among clifferentsayings of Itu*unu(AHS) about
"Allah results.It is not clear it h
this event one was: hears,seesand knows' He has

ll

lrn desire that this attribute
;on. \'et this could not happen
roo iedee of Allah. Hazrath
'.r, let the fourth attribute
il*,-, txcur on his person and
blr ior it. Allah sent his word
rr .:ernal knowledge (llm-e-
l :),, fx'rson will over come on
r.r. .-\ulia and sword will not
r:ln -i -r rlayath-e-Muhammadi.
run,lmir thy Substitude".
r :rom this narration that the
errcrre
ssed on the person of
thar Bandagi Mian Syed
,bsrr:x:e to the person of
fu ti:al as the fourth attribute
Q-rrr,.r (killing and being
in ev'ressrd on the person of
rrr-i kn,qledge (Azali Ilm),
? cr.r .xrson substitute to the
rat :i'.r. lourth attribute might
lff: F,rr this purpose Hazrat
Jrca,:r chosen by A.llah,
s -r.-,kenabout this sreat and
Fs ,': l.nurnrnu(AHS) about
ar-i. \res and knows. He has
made you capableof lifting the great weight of vilayar. Be
careful this is the weight of Vilayat-e-Muhammadia;your
head will be severedyour waist will be broken at thar rime
you must ask for help from only Allah (Matlaul-Vilayat).
It is also a matter of considerationthat the narration
of Quatilu wa Qutilu's attribute was bestowedon Haztat
Bandagi Miyan Syed Khundmir(Rz)'by rhe command of
Allah was not a narrationby one man (Khabar-e-Wahed).
It vas spoken many times and at many places by
Imarnuna(AHS) and it was explainedat Farah in such a way
that all the inmatesof the Dairah sahaba,ladies, (Ummatul
Mussadiqueen),Muhajireen and all spoke about it. More
over it was not limited to Dairah only it became famous
outsidethe Dairah also. The writer of 'lnsafnama- rvrires
"Shahadat'
before many non mahadavisrrsed to say:
"Hazrath
Syed Mohammed ha,l bestou,erlthe fourth
attribute of battle on his special Khaliia \'1ivan S1'ecl
Khundmirtu. But this has not occurredtill noq. Perhaps
Miyan Syed Khundmirtu will also transferir ro one of his
Khalifas.And this will continuetill Qayamat." After heanng
this Miyan(R') said "this is not the case. The fourth
attribute will be expressedon this banda's (My) p€rsonas
specified by Imamunu(AHS)*61 for some days and see
what happens.
The gist of all this argurnentsis that Hazrat
Rasoolullah's(sAs) promiseof Gazwa-e-Hindindicatesthe
group of Hazrat Mahdi(AHS).Th" promiseis so brief that
we do not know about the conditionsof the battle and it..
results.It is not clearwhetherthe fightingpeoplewiil krll th.
l5
kafirs or will becomemartyrs. Hazrat Mahdi(AuS) recited a his own action but the act
verse (of Quran) relating to himself. It containedfour (i..., Mahdi(AHs);.And
attributes.The fourth attribute is of Qualilu and Qutilu appointed by the order c
(killing and being killed). Hence Quatilu and Qutilu is the actionis not of the substi
detail of the brief note of Ghazwa-e-Hindin the tradition' personfor whom the subs
As ImarnunaAHs has relatedQuatilu and Qutilu to himself
This eventthrovs
so the group fighting in India will be the group of
i-yat-e-tamma)of Bandag
1y1up,6;(AHS).
exprebses the glory of Ma
As Khatemain (Rasoolulla6(sas) and MahdiAHS) vilayatto BandagiMiun(R
could not be over come by any personand this was in the
Here the importan
knowledgeof Allah. This attribute was bestowedto Bandagi
the word Gazwa can righ
Miun(tu) by Allah throughthe holy tongueo6 14u1t61(AHS).
earlierargumentshave this
And on the person of Bandag" Miuntu this attribute was
accomplished20 yrs after the death of Imam(AHs) in the Quatilu wa Qutilu
Muradullah(AHS).As per t
samev/ay as vas foretold by Imam(AHS).
transferred to Banda
Now the question is whose martyrdom should it be Mahdi(AHS).No* the poi
consideredl The attribute of Quatilu wa Qutilu was not would be given to the
primarily on Bandagi Miutt(tu). It was basically for Mahdi(AHS) euatilu et
[\tl3]fi1(AHS).Bandasi Miun(tu) was appointedon the order calledfighting;simplebat
of Allah as a substituteto the personof Mahdi(AHS). The rightly appliedto it. Eve
answerto this question can be none other than that the will not hesitateto say tha
auribute of Quital was of yu1t6i't(AHS) but Bandagi will be called Gazwa in t
Miun(fu) was made a substitutefor him on specialreasons place where Gazwa is
and the attnbuteu'asshownon him. connected vith it .The
attribute Quatilu Qutilu
In a ludicial caseif a party appointsa pleader,then called Gazwa-e-Hind.It
every word of the pleaderis consideredto be the word of religious reasons the a
the substitute's
the party (not the u'ord of pleader).Similarly substitute instead of I
action (Bandagi\zl1un(tu)'taction) cannotbe considered as Khalifatullah'sattributeis
l6
,azrat!1ah6;(AHS)recited a
h'nseli. It containedfour
rs ,''i Qu6/i/u and Qutilu
r Q..;lilu and Quti/u is the
!ra-r-Hind in the tradition.
r.;.'., anclQutilu to himself
lr" * rii be the grouP of
o11"1 :\s) and MahdiAHS)
!rr! n and this was in the
ie ::. bestowedto Bandagi
[r.l ,,,nsueof ffiulli;(AHs).
3 \!,"ntu this attributevas
&a::^ ,,f 1*..'(AHS) in the
.il{ir
ITI
E :r.irr.\'rdom should it be
Q'-rarr.--r*a Qutilu was not
Fr lt u'as basically for
) rai appointed on the order
pr.*'r. oi \lahdi(AHs). The
? c,rr.r other than that the
\lar:: .t \HS) but Bandagi
c :,,r hrm on special reasons
h::n
a:1r ;prpoints a Pleader,then
or-.r,le:ed to be the word of
rrr ) )imilarly the substitute's
lor) cannot be consideredas
h t7
,{i.slp.r
his own action but the action for whom he acts as substitute
(i."., Mahdi(AHS)1.Andspeciallywhen the subsrituteis
appointed by the order of Allah, it will be said that the
actionis not of the substitute(Bandagi
Miun(tu)) but of the
personfor whom the substituteactedi.e., of X4u1"t6;(AHS).
This event throws light on the total perishing(Fana-
i-yat-e-tamma)of BandagiMiun(tu) in Mahdi(AHS).It ulro
expresses the glory of Mahdi(AHS)'sglad tidings of Sair-e-
vilayat to BandagiMiun(tu).
Here the important questionis also solved whether
the word Gazwa can rightly be applied on this battle. The
earlierargurnentshave this much proved that the attribute of
Quatilu \ra Qutilu belonged to Mahdi Maud
Muradullah(AHs).4r per the will of Allah this attributeu,as
transferred to Bandagi IVIiyan(R' ' bi' Hazrath
Mahdi(AHs).No*the point to consideris that u'hat name
would be given to the battle in which the attribute of
Mahdi(AHS) Quatilu Qutilu was expressed.Will it be
called fighting; simple battle, Harb or the name Cazwa was
rightly applied to it. Even a man of simple understanding
will not hesitateto say that the battle relatedto khalifatullah
will be called Gazwa in the religiousterminolory. And the
place where Gazwa is fought will be given the name
connected with ir .The battle related to khalifatullah is
attribute Quatilu Qutilu as it was to occur in Hind, was
called Gaava-e-Hind. It is a differentthing that for some
religious reasons the attribute was exhibited upon a
substitute instead of the real person. But if the
Khalifatullah'sattribute is shownbv the order of Allah on
the substitute, then how can it be called as a common and position to Hz
battle. And if the substituteis shown to get the expression at once say as hat
of Qutilu (killed) then how can it be called a common
Moreover tl
martyrdom (as infact it is the martyrdom of the real person
(i.e. Mahdl(AHS)).Here logicand honestywill hold that as Rasoolullah(sAs).F
the attritrute of Quatilu and Qutilu was specificallyof vill take place in H
Hazrat M3[.i;(AHS), hence the battle will be called the of this he remem
"Ga
with the name
Ghazwa and the martyrdom in it was a specialmartyrdom
(Shahadat-e-
Maqsoosa). then his objectio
Rasoolullah(sAs)hi
The above arguments were given because some
It is a fac
people with non-arab (ajami) thinking feel that Gazwa is a
made to give diff
battle in which Hz. Rasoo1u11u6(sAs) himselftook part. [n
biographers. To
Arabic languagethe word Gaza is common and there is no
Rasoolullah(SAs) ir
such condition as mentionedabove. Hence , Ghazi is a
but folly and stu
word from Caza and is applied to any personwho takes part
honestyand knou'l
in a religiousbattle and comesout un-killed. Moreover in a
"
Hadith it is said ragazuwa tag-tanamu"i.e. Fight a battle I t i s a n
"Mal-e-ghanimath"(booty).Here also Gazwa is
and get Rasoolullah(SN)'
used in common meanings.These two examplesare for the level that they ca
people with knowledge.There are many more examplesin Gazwa and also th
Arabic. people don't har
Miyan(R')'s battle
If it is still stressedthat the word Gazwa is used
the substituteof I
only for the battle in u'hich Hazrat Rasoolullah(sAS) took
showsthe attribut
part, then we ask uhat name will be given to the battle
which was relateclto the name of Hazrat ffi.ltfl1(AHs).
I Sudrason.It is off

Those who considerHazrat Mehdi(AHS)as l"ts in rank and This argun

position to Hazrat R"*olulluh(SN) will not give any if that part of the
answer.Those who feel Hazrat Mehdi(AHS)"quul in rank soul of this full e'r

l8
an lt br called as a common
: r: <hrru.nto get the expression
I iJ:r rt be called a common
fr -..:rrrciom of the real person
fir ir:rl nonesty will hold that as
rrl: Q-rtrlu \r,as specifically of
' ti-.+-L,attle will be called the
r .:. ;: Eas a special martyrdom
. l
r.l_i tr ere gtven Decause some
r) :r:rxrng feel that Gazwa is a
u11.h:S\q) hirnself took part. In
L'-. 15common and there is no
d a[r,re. Hence , Ghazi is a
icri t,, anv prrson who takes part
)c- ,rt un-killed. Moreover in a
a :ar-rdnamu" i.e. Fight a battle
'(
i,t^,tr ). Here also Gazwa is
Tir* tqo examplesare for the
:fr i:e manv more exampleS in
li'i: :t€ \rord Gazwa is used
I I l:z::t
Rasoolullah(SAS)took
rrurll l'e given to the battle
ri::.t- .,i Hazrat X4.1l6;(AHS).
\tet-.,jr'\HS) as less in rank and
i"..",,'-t-\t) u'ill not give any
rz,er \lehd;('AHS) equal in rank
I \
and positionto Hz. Rasoolullah(SAs) 1"6umsar'); they will
at once say as hat is Camt4 this is also Gazwa.
Moreover the words Gazwa-e-Hind are of Hazrat
Rasoolullah(SAs). He very vell knew that in the battle that
will take place in Hind in future he cannot take part. Inspite
of this he remernberedthat battle with full responsibility.
'Cazwa-e-Hind".
with the name If any one objectsto this,
then his objection will be to the person of Hazrat
Rasoolullah(SAS) himself.(Allah Forbid).
"Sirya", 'Harab", "Gaava'
It is a fact that \rere
rnade to give different meanings by later historians and
biographers. To weigh the words of Hazrat
Rasoolullah(SAs) in the balanceof later historiansis nothing
but folly and stupidity. It will not get any praise from
honestyand knowledge.
It is an irony that those who consider Hazrat
Rasoolullah(SN)'sbattle only as Gazwa come to such low
level that they call the battle of Mahmud of Ghazni as
Gazwaand also the battle of Sultan Hussainsharqui. Such
people don't have any inclination to consider Bandagi
Miyan(R')'s battle as Gazw'a.Though it was the battle of
the substituteof I*u*unu(AHS). acceptedby Allah which
"Quatilu
showsthe attributeof and Qutilu" in khambeland
I Sudrason.It is off coursein realitythe Gazwa-e-Hind.
This argumentwill remainincompleteand defective
if that part of the narrationis not mentionedwhich is the
soul of this full event. Hazrat Mehdi(AHS) has not bestowed
l9
 "Quatilu grave, then I am not l
the attributeof and Qutilu" to Bandagimiyan(k)
in a cursory and superficialmanner that if it occurs it is then know that I am tn
well, if it does not it matters not. On the other hand he
(AHS) said it is the "aayath' "hu1jath" About seconde
and (a rrue proof) of
his Mahdiyath. Hence he has, with great stress.(thatit vill then the attribute of (
surely occur). F{e explained that on the first day if you you (Bandagi Miyantu
(Bandagi Miyantu) are single and the whole world is your Praiseto Allah
opponent, the whole world will be defeated and on the by I.u*unu(AHS). T
second duy you will become a Martyr. This was the found in his graveand
'Quatilu happenedon Bandagi )
explanationof and Qutilu". The first day attribute
'Quatilu"
of will be manifestedand on the secondday the
'Qutilu". Due to this rea
attribute of The same thing I-amun.(AHS) told
the Quam collective
with a stressthat "lf Banda (lmamana(AHs);is Mahdi-
Mahdi(AHS).H.. Shu
Maud, this will happen."This small sentenceis so simple
and spontaneousand so true that the like of it cannot be BandagiMiyan
found anyrvhere. of Badar. [f the perv
Miyan(R')'s battle vas
This point is necessaryto explain that throughouthis a hypocrite and a p.
whole life, Hazral Mahdi(AHS) kept hirnself on the Martyrdom (Shahad
commandsof Allah and Quran and followed conformably Hazrat X4u1t6;(AHS ;t
Hazrat Rasoolullah(sAS) and expressedthese as a proof of for Bandagi Miyan(R
his Mahdiyath. Further he explainedtwo eventsthat were to attributeof Quatilu an
happen after his death and these are also the "aayath' and battle of Bandagi \{iy
"hujjath"
of his Mahdiyath.If thesethingsoccurredafter his Miran Syed Mahmoc
death in the way he had said then it will be a clearproof of point. This informati
his Mahdiyath. Of thesethe first verseto occur just after 167). ln other words t
his death and the secondoccurredahout 20 yearsafter his of Quatilu-wa-Qutil
death. place and importance
"Aayath".
Badr was
About the first event I-u-unu(AHS) said, 'After (SAs) in
Rasoolullah
putting me in the Grave. See if "Bandu"(AHS)is in the
20

r- to Bandagimiyan(tu)
r that if it occurs it is
On the other hand he
rqpth' (a true proof) of
sreat stress.(thatit will
Dn the first day if you
the n hole world is your
e deieatedand on the
\tarty'r. This was the
fhe iirst day attribute
| .,r: the secondday the
unr Imamanu(AHS) 1o16
rnara(AHS); is Mahdi_
ill .cntenceis so simPle
trr lrke of it cannot be
p"a.r that throughout his
re.,t hirnself on the
rj :,,lloued conformably
ssrr: :irse as a Proof of
i t:, , tvents that were to
"aayath"
r" 'i', the and
::'li:r{s occurred after his
rt u:.. be a clear proof of
\e:{' !o occur just after
ir.rrt 20 years after his
,,:",,.r'\HS) said,
"After
'[].,.,iu"(.AHS)
is in the
not in the grave
grave, then I am not Mahdi and if I am
then know that I am true Mahdi'"
" Mahdi-Maud'
About secondevent he said If I arn
vill be shown on
then the attribute of Quatilu-wa-Qutilu
you (BandagiMiYantu.)'"
as told
Praise to Allah both these events occurred
(l*u*unuAHs) was not
by lrnu*unutaHsl. That is he
and being Killed
found in his graveand the event of Killing
happenedon BandagiMiYan(tu)'
are counted in
Due to this reason,these two events
Mojizat of Hazrat
the Quam collectively among the
Hr. Shah Quasim Rh' Wrote thus:-
X4u1'r61nHs).
just like the battle
BandagiMiyan(R')'s battle is true
that Bandagi
of Badar. tf the p€rson says with certainity
of Badar' he is
tuttr""f*l's battle was not like the Mojizat
denies this Special
a hypocriteand a persn who totally
is a Kafir because
Mu,tyrdorn (Shahalat-e-Makhsosa)
will (wasivat)
H;; M"66itnHsl has in detail spokenas a
the expressionof his
for Bandagi Miyan(R'')' And, for
gave an indicationof the
attribute of Quatilu and Qutilu he
the witnessof Hz'
battle of Bandagi Miyan(R') Moreover
also stressesthis
Miran Syed Mahmood Sani-e'Mahdi(tu.)
(ref: Sirat-e-lmanpage
point. This informationis famous .
the place and importance of battle
167). In other words 'the
(AHS) as the
\'lahdi
of Quatilu-wa-Qutiluis the same for
As the battle of
place and importanceof Battle of Badr' 'Mojaiza"
"Aayath"' "Hujjath" and of Hz
Badr was
(sAs) in the same way the expressionof the
n"r""ftff"n
2l
attribute (of Quatilu-wa-Qutilu) is "Aayath", "Hujjath" i n t h e n a m eo f
"Mojaiza"
and of Hz. Mahd; (AHS).

As the battle fought at the place of Badr is called

the Battle of Badr, in the same way the Battle (to be)
fought in India was named by the Holy tounge of Hazrat has beenpostedon
MohammedMustafah(SN) as "Cazwa-e-Hind" caliPhof A

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